Professional Documents
Culture Documents
Reled - Lesson 3 Research Activity
Reled - Lesson 3 Research Activity
Lesson 3
Introduction: This module will guide you to outline the importance of the Second Vatican
Council Documents. It will lead you to browse and research the important
documents related to peace and justice.
II. Objectives:
· Critic and infer some hot topics mentioned in the documents that has not been
applied in the Church.
· Apply in their day to day living the essential issue that has been raise; like
protecting human dignity, valuing equity, common good, solidarity, peace.,
· Identify the purpose of writing the documents, the context and the historical
background and who produces the encyclical.
· Highlight the essential topic which relates to social justice and peace.
Experience (Content)
The Second Vatican Council Documents are documents written vary to authority,
content, and effects. This document was observed by the members of the council to
ensure the order of the council. This document gives the benchmark of judiciary,
pastoral, and dogmatic constitution as well as the constitution of sacred liturgy. This are
sixteen documents of the second Vatican council.
https://lib.stmarytx.edu/c.php?g=288118&p=1920388
December 8 marked 50th years since the closing of the Second Vatican Council. Here
are the 16 documents approved by the Second Vatican Council and their dates of
promulgation:
Decree on the Bishops’ Pastoral Office in the Church or “Christus Dominus,” Oct. 28,
1965. It said each bishop has full ordinary power in his own diocese and is expected to
present Christian doctrine in ways adapted to the times. It urged conferences of bishops
to exercise pastoral direction jointly.
Decree on Priestly Formation or “Optatam Totius,” Oct. 28, 1965. It recommended that
seminaries pay attention to the spiritual, intellectual and disciplinary formation
necessary to prepare priesthood students to become good pastors.
Decree on the Appropriate Renewal of the Religious Life or “Perfectae Caritatis,” Oct.
28, 1965.It provided guidelines for the personal and institutional renewal of the lives of
nuns, brothers and priests belonging to religious orders.
Dogmatic Constitution on Divine Revelation or “Dei Verbum,” Nov. 18, 1965. It said the
church depends on Scripture and tradition as the one deposit of God’s word and
commended the use of modern scientific scholarship in studying Scripture.
Decree on the Apostolate of the Laity or “Apostolicam Actuositatem,” Nov. 18, 1965. It
said the laity should influence their surroundings with Christ’s teachings.
Decree on the Ministry and Life of Priests or “Presbyterorum Ordinis,” Dec. 7, 1965. It
said the primary duty of priests is to proclaim the Gospel to all, approved and
encouraged celibacy as a gift and recommended fair salaries.
Decree on the Church’s Missionary Activity or “Ad Gentes,” Dec. 7, 1965. It said
missionary activity should help the social and economic welfare of people and not force
anyone to accept the faith.
Pastoral Constitution on the Church in the Modern World or “Gaudium et Spes,” Dec. 7,
1965. It said the church must talk to atheists, a continual campaign must be waged for
peace, nuclear war is unthinkable and aid to underdeveloped nations is urgent. It said
marriage was not just for procreation and urged science to find an acceptable means of
birth regulation.
Conclusion
This document helped the council to be open to the modern world as well as
flushing the order and laws of the church. The theme of the documents was
reconciliation. In keeping, they allowed for Catholics to pray with other Christian
denominations, encouraged friendship with other non-Christian faiths, and opened the
door for languages besides Latin to be used during Mass. Other new positions
concerned education, the media and divine revelation. The council called between
2,000 and 2,500 bishops and thousands of observers, auditors, sisters, laymen and
laywomen to four sessions at St. Peter's Basilica between 1962 and 1965. Cultural
changes in the aftermath of World War II spelled a need to reconsider church practices.
These meetings did just that — 16 documents in total came out of it, laying a foundation
for the church as we know it today.