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Vatvani Muskaan Final Paper Francois Truffaut
Vatvani Muskaan Final Paper Francois Truffaut
13 May 2021
As a result of the political, social, and economic unrest in France, the late 1950s saw the
birth of arguably the most significant and influential movements in cinematic history: the French
New Wave. Young filmmakers such as Jean-Luc Godard and Claude Chabrol launched the
Truffaut who is considered to be the most significant pioneers of the movement. Truffaut’s
‘auteur’ paved the way for New Wave and altered the course of cinema throughout the world,
making it what it is today. In this essay, I will be discussing two of Truffaut’s most successful
films, Le Quatre Cents Coups/The 400 Blows (1959) and Tirez sur le pianiste/Shoot the Piano
Player (1960), that facilitated the movement and epitomizes the kind of novel and
To understand Truffaut’s impact on the French New Wave and cinema as a whole, one
must first consider the state of French cinema in that era and the role that Truffaut played in
pioneering the movement. Though France was a dark place during the second world war, cinema
thrived. During the Nazi occupation, many films were produced and the French public flocked to
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the comfortable movie theatres to avoid the harsh reality of the war and their daily lives.
However, due to significant regulations and censorship, films were mostly in the fantasy genre
and did not discuss the war or any other crises going on at the time (Royer, 2006). Due to this,
after the French liberation in the 1940s, there was a distinct desire for personal expression, the
truth of representation, and artistic thought in artists and filmmakers alike. In the years that
followed the liberation, cinema flourished, becoming more popular than ever, and journals (such
as L’Ecrean Francais) became a platform for writers to critique films and develop theories. In
1948, one such writer, Alexandre Astruc, wrote a landmark article titled “Birth of a New
Avant-Garde: The Camera as Pen” in which he called for filmmakers to create films more
personal and self-aware, so that their art could become “a means of writing just as flexible and
subtle as written language”, labeling this approach as “Camera-Stylo” (Monaco, 2006, p. 14).
This article became a manifesto for the New Wave but it wasn’t until 10 years later, when a new
generation of young critics joined the Cahiers du Cinema, that the theory was put into practice.
One of these critics, and the first to produce a New Wave film, was François Truffaut. In 1953,
Truffaut wrote an essay for the journal titled “A Certain Tendency of the French Cinema” in
which he attacked the filmmakers of the previous generation, deeming the Tradition of Quality as
old fashioned (terming it ‘le cinéma du papa’) and denouncing their dependence on literary
works, conventional filmmaking techniques, and separation from contemporary reality, among
other accustomed aspects of cinema at the time (Glenn, 2014). He argued that the current style of
cinema was not visual enough and relied too much on the screenwriter rather than the director
(the ‘auteur’). His theory insisted on a more personal relationship between the filmmaker and the
viewer and emphasized that films must no longer act as alienated products consumed by mass
audiences, but rather an experience that the audience must engage in (Toprak, 2016). He states,
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"the film of tomorrow appears to me as even more personal than an individual and
Truffaut’s critiques on cinema as it was and how he felt it should be is directly reflected
in his films, especially in his first and most successful film, The 400 Blows (1959). A
semi-autobiographical film about Truffaut’s own childhood, The 400 Blows is a touching
coming-of-age telling of the young and rebellious Antoine Doinel (Jean-Pierre Leaud) who
shuffles between the oppressive regimes of home and school while struggling to find his own
identity. Unlike films from previous decades, this film’s story is deeply personal and true-to-life,
an element that went on to be characteristic in the New Wave films that followed. Through the
film’s story, Truffaut brings up many unconventional and abstract topics such as identity,
abortion, and poverty, that otherwise would be considered taboo. In going against the Tradition
of Quality, New Wave films established an aesthetic style of their own, emphasizing a “change of
relationship with reality” (Greene, 2007, p. 9) as they wanted to, in Truffaut’s words, “capture
more of the truth, the truth of the streets, the truth of performance and the actor” because “one
reaches a profound truth by a superficial one and sophisticated cinema had lost even superficial
truth.” (Truffaut, 1959). Through The 400 Blows, Truffaut “speaks of ordinary experiences and
situations, fragile individuals, daily recognizable language and emotions where the director
displays a non-superior relationship to his characters” (Conomos, 2007). In this way, he not only
captures the realities of his childhood but also ours; “in speaking of himself, he seems to be
speaking of us” (Jacques Rivette as cited in Insdorf, 1994). There are many moments in the film
that capture such daily realities, such as the scene where Antoine pretends to be asleep when his
mother comes home late and then overhears her argument with her husband in the next room, a
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universal experience of a child growing up in an unstable home and a reality that audiences
would not ordinarily see on the big screen in other films at the time. Another example is the
scene where Antoine, a ‘latch-key kid’, arrives at an empty home after school, starts his
homework, explores his mother’s vanity, and sets the table. This scene does little to advance the
plot other than revealing what kind of home life he has. Similarly, the overhead shot of the
schoolchildren slowly breaking away in small groups as they follow their oblivious gym teacher
down the Paris streets until there are only two students left has no overall bearing on the plot, but
instead “functions thematically as a visual riff on the subject of childhood rebellion against adult
The same can be said of Truffaut’s second feature, Shoot the Piano Player (1960), which
gangster film, this part tragedy, part comedy film follows the adventures of Charlie Kohler
(Charles Aznavour), a resident piano player in a small cafe in Paris, as he gets wrapped up in his
family’s criminal ways while simultaneously maneuvering through a whirlwind romance. The
film is based on David Goodis’ novel Down There, and though Truffaut maintains the dark
atmosphere of the book, he does not hesitate to shuffle between multiple genre conventions,
constantly undermining our expectations with abrupt changes of pace and tone. For instance, in
the opening sequence, we see Chico (Albert Remy) running for his life through the streets at
night through fast-paced shots in near darkness or the harsh glare of the street lights. However,
the mood abruptly shifts as Chico falls and a passer-by helps him to his feet, prompting a long
continuous tracking shot that follows them as they walk along the street discussing deep,
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philosophical topics such as the benefits of love and marriage. Additionally, nothing said in the
conversation adds to the plot of the story, illustrating Truffaut’s emphasis on not only a realistic
character but also just shows the character as they are rather than someone with an overarching
goal. The film also doesn’t hesitate to show us the dark realities of life, including struggles with
identity, death and suicide, and the dark underbelly of city life. Though it took a while before
Shoot the Piano Player got the recognition that it deserves, it now stands as a modern classic that
has helped shaped cinema into what it is today, especially through the techniques established by
Truffaut.
Along with establishing a new perspective on creating and criticizing films, Truffaut also
developed many filmmaking techniques that went on to become characteristic of the New Wave
film. In rejecting traditional filmmaking techniques such as continuity, the young filmmakers,
including and especially Truffaut, began to employ new and unconventional techniques that
emphasized discontinuity and self-reflexivity. They did this by implementing jump cuts, freeze
frames, and long takes, among other techniques, which de-emphasized spatial and temporal
continuity. One great example of the freeze-frame is at the end of The 400 Blows when Antoine
runs away from the detention center and to a beach, where the camera freezes and zooms in on
his face as he looks directly into the camera. This shocked audiences at the time as it was very
unusual to implement the technique in a film, especially at the end. Directors of traditional
Hollywood films attempt to “conceal the traces of the cinematic apparatus so as not to interfere
with the spectator’s immersion in the fiction.” Truffaut opposes this by exposing the artifice of
the film medium, causing it to be self-reflexive as it disorients the audience (Fabe, 2004, p. 131).
A successful example of a jump cut can be seen in Shoot the Piano Player when Charlie goes to
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his audition, walking up to the door and hesitating on ringing the doorbell. Truffaut implements a
jump cut that makes it seem as though Charlie has reached for the doorbell twice before pulling
away. The utilization of this technique not only disorients the audience but also emphasizes the
importance of that action as this is the scene that alters the course of Charlie’s life. In an attempt
to depict their characters in a realistic light, Truffaut also uses long tracking shots multiple times.
For example, the last scene in The 400 Blows shows Antoine running to the beach. Instead of
using montage to depict this journey, Truffaut chose to take one long tracking shot following his
run. He does this to emphasize Antoine’s struggle both in literally trying to get away from the
detention center and metaphorically in trying to find himself in a world where he is constantly
belittled and misunderstood. Similarly, in the aforementioned scene in Shoot the Piano Player
where Charlie is walking to his audition, Truffaut uses a long tracking shot that follows him up
the stairs and down a long hallway to the door. This is done to build suspense, leading up to the
moment where his life is altered forever. Furthermore, the development of the French New Wave
came at a time of great technological advancements, which allowed the pioneering filmmakers to
reject the traditional method of filming in a studio. New handheld cameras and portable sound
recording devices allowed for them to film on-location, using direct light and sound that further
emphasized realism. Truffaut was one of the first to do this, as seen in The 400 Blows where
many scenes are shot on the streets of Paris with available light. All of these techniques went on
to become characteristic of the New Wave film and are still utilized in films to this day.
In helping establish the French New Wave, Truffaut has shaped cinema into what it is
multiple other cinematic movements throughout the world. New Wave films provoked strong
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reactions in state-run cinema schools around Eastern Europe where the films were quickly
imitated by young directors (Marie, 2003). In Poland, poet Jerzy Skolimowski went on to direct
many films that resembled that of the New Wave. In Czechoslovakia, a new generation of
filmmakers created films full of youth and spontaneity fresh out of the state-school FAMU,
where they had watched Truffaut’s The 400 Blows and Godard’s Breathless over and over
(Marie, 2003). This occurred in many parts of the world; Brazil’s ‘cinema novo’, for example,
was one of many cinematic movements that launched in response to the New Wave. All of these
movements have become historical landmarks of cinema, marking radical breaks in filmmaking
and criticism during a time of great unrest. To this day, many filmmakers, including Martin
Scorsese, Francis Ford Coppola, and Quentin Tarantino, cite Truffaut as a source of inspiration
for their production styles. In fact, he himself suggested that Warren Beatty read the script of
Bonnie and Clyde, which went on to become one of the first American New Wave films (the
‘New Hollywood’ era of the 1970s), marking a shift in American cinema (Coates, 2010).
against conventional filmmaking methods, and well as his development of the auteur theory and
the emphasis on the marriage between art and reality, François Truffaut is greatly responsible in
shaping cinema into what it is today. The 400 Blows and Shoot the Piano Player act as two
markers of a turning point in cinematic history, led by young filmmakers who went on to inspire
generations of filmmakers and altered the reception and criticism of films entirely.
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References
Bordwell, D. (1979). The Art Cinema as a Mode of Film Practice. Film Criticism, 4(1), 56-64.
Conomos, J. (2011, June 9). Truffaut’s The 400 Blows, or the Sea, Antoine, the Sea. . .. Senses of
Cinema. https://www.sensesofcinema.com/2000/francois-truffaut/blows/
Coates, K. (2010, May 28). French New Wave: The Influencing of the Influencers. The Film
Stage.https://thefilmstage.com/the-classroom-french-new-wave-the-influencing-of-the-inf
luencers/
Fabe, M. (2014). 7. Auteur Theory and the French New Wave: François Truffaut’s The 400
Press. https://doi.org/10.1525/9780520959019-010
François, T. (1987) Truffaut by Truffaut. ed. Dominique Raboudin, trans. Robert Erich Wolf,
Glenn, C. (2014, December). Jean-Luc Godard and Francois Truffaut: The Influence of
Hollywood, Modernization and Radical Politics on their Films and Friendship (Thesis).
Tiger Prints.
https://tigerprints.clemson.edu/cgi/viewcontent.cgi?article=3077&context=all_theses
Greene, N. (2007). The French New Wave: A New Look. Wallflower Press.
https://www.blackwellpublishing.com/pdf/marie6.pdf
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Monaco, J. (2006). Yeni Dalga. PM Publishing.
Royer, M. (2006). Shaping and Reshaping WWII: French Cinema and the National Past.
Toprak, Ö. (2016). Truffaut and New Wave. Journal of Research in Humanities and Social
https://www.researchgate.net/publication/329322234_Truffaut_and_new_wave