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LESSON 7 of determinism in human conduct.

But most
modern philosophers have held that (internal)
determination of the will by desire or impulse
does not diminish the relevant sense of moral
Albert Camus responsibility.
➢ A French Philosopher Dimensions: Freedom from and Freedom For
➢ The only way to deal with an unfree world is to
become so absolutely free that your very Freedom from
existence is an act of rebellion
➢ means and implies restraints, which are
Rudolf Steiner (1861-1925) interior and exterior.
- The interior obstacles are ignorance,
➢ Austrian Philosopher
disordered passions, desires, anger, fears,
➢ “The purpose of the Philosophy of Freedom is
personality defects, bad habits, prejudices,
to lay the foundations of ethical individualism
or psychological disturbances, while the
and of a social and political life.”
exterior forces are the violent forces or
➢ Steiner developed a spiritual movement that
threats of violence.
he called anthroposophy, which is based on
- These restraints or impediments are
the idea that a child's moral, spiritual, and
traceable to the physical, psychological,
creative sides need as much attention as their
and social limitation of the human person.
intellect. ... As far as education goes, he
strongly believed in the idea of developing the Human freedom is restricted by the ascriptive
whole person. traits of a person.
WHAT IS FREEDOM? A person does not have the power to make
choices such as:
➢ the absence of coercion, intimidation or
constraint imposed upon a subject by another 1)To choose to be born with a different sex.
person, institution, thing or circumstance. 2)To have different ethnic identity or race
➢ Freedom in this sense is usually regarded as 3)To choose to remain youthful, or
a presupposition of moral responsibility: the 4)To choose to be a PBA player when one is too
actions for which I may be praised or blamed, short for it.
rewarded or punished, are just those which I ➢ These physical limitations are real. These deny
perform freely. and take away the power and ability to
➢ The further question of whether choice— determine what one wants in life.
the volition or will to act—is itself free or
subject to ordinary causality raises the issue
Physical Limitations - freedom to choose to act, to do good or
evil
➢ The psychological limitations are subjective
➢ The fundamental freedom of a person’s very
obstacles or factors that control the mind such
self.
as fear, envy, or laziness.
- consistency of choosing to do the good,
- These are the enemies of freedom from
which makes him/her a free loving person
within; these are negative powers within
the consciousness of the human person o The first level implies freedom to choose to
that destroys his/her ability to direct act, in this or that way to do good or evil,
his/her own life. while the second level refers to the
consistency of choosing to do the good, which
Social Limitations
gradually makes him/her a free loving person.
➢ These social factors are the components or Under the preceding concepts, the human
elements of an organizational culture such as person is free.
norms (folkways, mores, laws, rules) values,
ST. THOMAS AQUINAS
language, beliefs, symbols, traits and fashions,
fads, and crazes. ➢ To love God is something greater than to know
o The cultural way of living lacks freedom. Him.
o Any action is performed with such cultural
Human being as a moral agent
pressures.
o In this way of living, an individual decision- ➢ Moral agent is a person who has the ability to
making or the exercise of personal freedom discern right from wrong and to be held
is negated. accountable for his or her own actions.
o What supervenes is the usual pattern of Following the natural law is following the will of
living laid down by the society. God.
Freedom for ➢ The natural law is comprised of those precepts
➢ means and implies growth as a full person. of the eternal law that governs the behavior of
beings possessing reason and free will. The
Two levels of freedom
first precept of the natural law is to do good
➢ The freedom of choice by which a person and avoid evil.
directs his/her moral acts.
➢ The fundamental freedom of a person’s very
self.
➢ The freedom of choice by which a person
directs his/her moral acts.
Jean Paul Sartre the other people to influence and coerce our
desires, beliefs and decisions.
➢ Individual Freedom
- The human person is the desire to be God:
the desire to exist as a being which has its
sufficient ground in itself. There are no
guideposts along the road of life. The
human person builds the road to the
destiny of his/her choosing; he/she is the
creator.
Sartre’s Principle: Existence precedes Essence
➢ The person, first, exists/encounters himself
and surges up in the world then defines
himself afterward. The person is nothing else
but that what he makes of himself.
➢ The person is provided with a supreme
opportunity to give meaning to one’s life. In
the course of giving meaning to one’s life, one
fills the world with meaning.
Freedom is, therefore, the very core and the
door to authentic existence
➢ To be human, to be conscious, is to be free to
imagine, free to choose, and be responsible for
one’s life.
➢ On the other hand, the human person who
tries to escape obligations and strives to be en-
soi (i.e., excuses, such as “I was born this
way” or “I grew up in a bad environment” ) is
acting on bad faith. (en-soi, Being-in-itself is
the self-constrained and fully realized Being of
objects.)
➢ Sartre emphasizes the importance of free
individual choice, regardless of the power of

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