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Methods in Biblical 2
Methods in Biblical 2
Methods in Biblical 2
Methods in interpretation
Introduction
Biblical literature: The critical study of biblical literature: exegesis and hermeneutics
Exegesis, or critical interpretation, and hermeneutics, or the science of interpretive... The sacred
status of the Bible in Judaism and Christianity rests upon the conviction that it is a receptacle of
divine revelation. This understanding of the Bible as the word of God, however, has not
generated one uniform hermeneutical principle for its interpretation. Some persons have argued
that the interpretation of the Bible must always be literal because the word of God is explicit and
complete; others have insisted that the biblical words must always have a deeper “spiritual”
meaning because God’s message and truth is self-evidently profound. Still others have
maintained that some parts of the Bible must be treated literally and some figuratively. In the
history of biblical interpretation, four major types of hermeneutics have emerged: the literal,
Literal interpretation asserts that a biblical text is to be interpreted according to the “plain
meaning” conveyed by its grammatical construction and historical context. The literal meaning is
held to correspond to the intention of the authors. For Aquinas, “the literal meaning of the Bible
is what God, its ultimate author, intends the words to mean. The literal sense of the text includes
metaphors, similes, and other figures of speech useful to accommodate the truth of the Bible to
the understanding of its readers”. This type of hermeneutics is often, but not necessarily,
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associated with belief in the verbal inspiration of the Bible, according to which the individual
words of the divine message were divinely chosen. Extreme forms of this view are criticized on
the ground that they do not account adequately for the evident individuality of style and
vocabulary found in the various biblical authors. St. Jerome, an influential 4th-century biblical
scholar, championed the literal interpretation of the Bible in opposition to what he regarded as
the excesses of allegorical interpretation. The primacy of the literal sense was later advocated by
such diverse figures as St. Thomas Aquinas, Nicholas of Lyra, John Colet, Martin Luther, and
John Calvin.
Summary
the “plain meaning” conveyed by its grammatical construction and historical context. The literal
Conclusion
In reading the bible literally, the goal is to get at the plain sense of the text. Scripture is
divinely inspired and contains the content we need to know for salvation. When God revealed
himself, he made use of well-known genres and languages to give us his word.
Reference
T. Aquinas, www.catholiceducation.org/en/science/faith-and-science/creation-evolution-and
Gorman, M. J. Elements of Biblical Exegesis: A Basic Guide for Students and Ministers. 3rd
edition. Hendrickson, 2020.
Hayes, John H. and Carl R. Holladay. Biblical Exegesis: A Beginner's Handbook. 4th edition.
Louisville: Westminster John Knox, 2022.
Varughese, A. (Ed.). (2003). Discovering the Old Testament. Story and Faith. Beacon Hill Press
of Kansas City.
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Varughese, A. (Ed.). (2005). Discovering the New Testament. Community and Faith. Beacon
Hill Press of Kansas City.