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ss

Peatkk B: phiosa


Drikung Kagj Ngndro (eelharjutused)


Kummardan Kolmele Kalliskivile. Olles saanud Viieosalise (Mahmudr) tee juhised, mis phinevad isiklikule kogemusele ja selle tee puhtale usal-
damisele, harjutan ma retsiteerimise ja meditatsiooni hendust ilma katkestuseta. Istudes mugavalt padjal seitsmeosalises (Vairotana) poosis ja
meel veendumusest tidetud, rgin nii:

ldised eelharjutused: vline Nndro
Neli mtet, mis pravad meele







KJE-MA/ DAL-DJOR DI-DRA IN-TU NJE-KA JING/ DJIG PAR LA WE L DI THOB PE TSHE/
1) Oh! Vabastusi ja hveolusid on limalt raske saavutada. Olles saavutanud selle keha, mida on kerge kaotada,


DN ME NAM JENG WANG DU MA SONG WAR/ DE DRE THAR PA DRUB LA JOL WAR DJA/
ra lase seda mttetult raisku, vaid pigem kasuta seda lima vabanemise saavutamiseks, mis on
rmukllane tulemus.

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D DJE MI TAG DJIG PE TH TEN TE/ DRO KN KJE NE THI WA NJI LE JEN/
2) Kik ilmingud on psitud; kik, kes on sndinud, peavad ka surema.


NAM THI NGE ME TSWA KHE ZIL PA DRA/ NJUR DU NJING P DN LA TSN RE REN/
Surm vib saabuda igal ajal, sarnanedes hommikuse kastetilga
langemisega rohutipult.
Tegutse kiiresti! On aeg teha pingutusi Dharma tuuma suunas.


GE WE DE WA THOB TING TIG KJI/ DUG NGAL DRE MIN GJU LE DJUNG WE THJIR/
3) Soodsa karma viljaks on nn, kannatus on ebasoodsa karma vili.















LU ME GJU DRE I SAM BAB KJI TH/ LANG DOR NE LA DENG NE BE PAR GJI/
Armutu karmaline phjuslikkus on kikide Dharmade olemise viis. Niisiis harjuta edaspidi Dharmat nii, et eristad, mida tuleks harjutada ja
millest loobuda.


NGEN SONG SUM DANG NGN TH GO PHANG LA'NG/ KE TIG TSAM GJI DE WA J MIN JING/
4) Kolmes alumises vallas ja isegi kolmes krgemas ei leia lima nne hetkegi.


SI PAR THJEN PE NJE GJA KJE TSA DE/ DOR NE JI WE LAM THOG DRUB PAR DJA//
Ma hoidun enda sansaaralise olemasolu juurphjusest ja harjutan suureprast rahu teed, mis viib virgumisse.

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Erilised eelharjutused: sisemine Nndro
Varjupaiga vtmise harjutus
Kujustus
V
NE KHANG OG MIN JING DANG DJER ME PE/ RANG DN SENG THEN PE MA NJI DE TENG/
Mediteeri, et sind mbritsev on buddhavljast lahutamatu. Minu ees on lvitroon, millel on lootose, pikese ja kuukettaiste,


SU DRIN TEN TSA WE LA MA NI/ JEN LAG DN DEN DOR DJE THANG GI TSHUL/
mille keskel istub lahke juurelaama, kes on Vajradhara kujul ja seitsme tunnusega,


NGO SANG THJAG NJI DOR DRIL THUG KAR NOL/ JAB NJI DOR DJE KJIL TRUNG GJING TSHUL JUG/
sinist vrvi, kahe kega, hoides sdamekohal ristatult vadrat ja kella. Ta istub graatsiliselt vajraasendis,


DAR DANG RIN THEN NA TSHOG GJEN GJI DZE/ GJ PE E NJEN NAM DANG THAB TIG JUG/
teda ehivad siidist rd ja mitmesugused hinnalised kalliskiviehted ja teda mbritsevad kik liinilaamad.


DN DU JI DAM KHOR LO DE WE THOG/ JAB JUM NANG TONG ZUNG DJUG NJOM DJUG TSHUL/
Lvitrooni ees on iidam Takrasamvara, kes on mees- ja naisaspektide hendus: ta on ilmneva ja thjuse heaegne
manifestatsioon.

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DAR DANG RIN THEN NA TSHOG GJEN GJI TRE/
Teda ehivad siidist rd ja hinnalised kalliskiviehted.




JE SU D SUM SANG GJE TSHEN PER DEN/ KAL ZANG SANG GJE TONG DANG LHEN TIG JUG/
Troonist paremale on kogunenud kolme aja buddhad, kes omavad kiki kiki buddha heaendelisi mrke ja nad on koos tu-
hande selle nneliku kalpa buddhaga.




GJAB TU E RAB PHA ROL THJIN PE JUM/ DRANG NGE THEG SUM TH KJI NGA RO DROG/
Trooni taga on Prajnpramit, mis kuulutab kolme Yna suhtelist ja limat thendust.








JN DU TSE DEN DJANG THUB SEM PE TSHOG/ THEG SUM GE DN NAM KJI JONG SU KOR/
Troonist vasakul on kogunenud kaastundlikud bodhisattvad, keda mbritsevad kolme Yna Sangha.







THRI JI TSHAM KN DAM PA TH KJONG WE/ SUNG MA DAM TEN TRIN THRIG TA BUR GJUR//
Trooni aluse mber on Dharmapalad, valvurite ookean, kes on kogunenud nagu pilved.


Varjupaiga palve retsitatsioon
vaimse petaja juhiste kohaselt.

Korrake varjupaika palju kordi.

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Varjupaiga palve

SANG GJE TH TSHOG JI DAM TH KJONG TE/ KJAB THOG NAM LA DAG SOG DRO WA KN/
Buddhadelt, Dharmalt, Sanghalt, iidamitelt ja Dharmakaitsjatelt, neilt lima varjupaiga objektidelt,












SI PE DJIG TSHOG NJAM NGA LE KJOB THJIR/ DJANG THUB MA THOB BAR DU KJAB SU THI//
mis kaitsevad sansaara kannatuste hordide eest, vtame meie, kik rndavad olendid, virgumise saavutamiseni varju-
paiga.

Korrake kolm korda.










Virgumismeele arendamine

DRO KN DE DEN DUG NGAL DRAL WA DANG/ NJUR DU LA ME THOB PAR DAG GA WE/
Ma rmustan, kui kik olendid on nnelikud ja sansaara kannatustest vabad ning saavutavad kiiresti lima buddhasuse.


DE THJIR DENG NE DJANG THUB MA THOB BAR/ NGE PE DN THOG LAM LA DJUG PAR DJA//
Selle eesmrgiga jrgin ma ndsest kuni virgumise saavutamiseni lima eesmrgini viivat teed.
Lpetus
Korrake kolm korda.


KJAB JUL NAM RANG LA THIM PAR GJUR//
Mediteeri, et varjupaiga kujustus sulandub sinusse ja sa ise sulandud thjusesse. Puhka selles loomulikus olekus.

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Ebasoodsa karma ja vrkitumise puhastamine
Vadrasattva (Dorje Sempa) puhastuspraktika meditatsioon ja retsitatsioon
Kujustus

TJI WOR PE KAR DA TENG HNG JIG LE/ DOR DJE TE WAR HNG TSHEN THR PE/
Oma peatipu kohale kujustan valge lootose hes kuukettaistmega. Sellel asub silp
HNG (

),
mis muundub vajraks (tib. dorje), mille keskel on HNG. Sellest
HNG-ist kiirgub valgus,


DRO DRUG DRIB DJANG GJAL TH TSHUR D PA/ SA BN LA THIM JONG SU GJUR PA LE/
mis puhastab kikide olendite meelevarjutused. Seda valgust annetatakse kiki-
dele buddhadele ja bodhisattvatele.
Valgus tuleb tagasi ja sulandub seemnesilpi HNG,


















TSA WE LA MA DOR DJE SEM PA KAR/ DOR DJE DRIL TE KJANG KUM GJING WE TSHUL/
mis muundub seejrel Vajrasattvaks, kes oma olemuselt on meie lahke
juurelaama.
Vajrasattva on valget vrvi ja hoiab (kes) vajrat ja kella. Ta istub graatsil-
iselt pool-lootosasendis,



















RIN THEN GJEN THANG THA LUG JONG SU DZOG/ DE JI NE SUM OM HNG SUM LE/
kannab siidist rsid ja kiki hinnalisi ehteid.
Kolmes kohas olevast kolmest silbist OM (
>
), (
>
) ja HNG (

) kiirgub
valgus,

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THR JE E WANG LHA TJEN DRANG GJUR/ DZA HNG BAM HO/
mis kutsub kohale kik buddhad ja bodhisattvad, kes ilmuvad su ette Viie Dhjaani
Buddhana ja jnanasattvatena (tib. jee sempa).
(Neli Dkint tmbavad jnanasattvad lhedale.)


DAM JE NJI ME GJUR/ WANG GI LHAR
Jnanasattvad sulanduvad Samayasattvaga (tib. damtsig sempa) lahutamatult
heks.
Seejrel palu vephitsust,


OM SARWA TATHGATA ABHI KHINTSA TU MAM/
mille annavad Viis Dhjaani Buddha.






JE SOL TAB PE WANG GI LHA NAM KJI/
Nad hoiavad kes vaase ning valavad vee le Vajrasattva pea, andes nii vephitsuse.


OM SARWA TATHGATA ABHI EKATA SAMAYA SHRYE HNG/



WANG KUR KU GANG THU JI LHAG MA LE/ RIG NGE U GJEN WANG LHA'ANG DOR SEM THIM/
See tidab kogu keha ning peast levoolav vesi muundub seejrel Vajrasattva peaehteks ja viis
Dhjaani Buddhat sulanduvad sellesse.

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Kaheksaosaline annetus Vajrasattvale
o
OM BADZRA SATWA SAPARIWRA
...ARGHAM... / ...PDJAM... / ...PUPAM... / ...DHPAM... / ...LOKE... / ...GHANDE... / ...NEWIDJA... / ... APTA...
PRATTSA JE SWH/
listus

DOR DJE SEM PA SEM PA THE/ DOR DJE DE JIN EG PA KN/
Vajrasattva, Mahsattva, kikide buddhade kehastus,










DOR DJE DANG PO KN TU ZANG/ THJAG TSHAL THJAG NA DOR DJE LA'O/
Samantabhadra - leni Hea. Ma kummardan sulle, Vajrahoidja.









Kujustus mantra retsiteerimisel







DOR SEM THUG KAR DA TENG DOR DJE JI/ TE WAR HNG THAR JIG GJE KOR WA LE/
Vajrasattva sdame krgusel on kuuketta peal vajra.
Vajra keskel on silp HNG (

), mida mbritseb sajasilbiline mantra.

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THR DRO WE DRIB PA KN DJANG NE/ DOR DJE DZIN PE SA LA RAB K TING/
Prlevast mantrast kiirguv valgus puhastab tielikult kikide olendite
meelevarjutused
ja nad muutuvad Vajrasattvateks.

















ZER DE DAG TSHUR D NGAG THRENG DANG/ SA BN LA THIM DE LE D TSI GJN/
Valgus tuleb tagasi ja sulandub mantrasse ja seemnesilpi HNG. Neist silpidest tekkiv nektar voolab vlja Vajrasattva parema jala suurest
varbast.











































JAB KJI THE BONG LE THN DAG NJI KJI/ TSANG BUG NE JUG DIG DRIB NJE TUNG TSHOG/
See siseneb minusse peatipust, uhtudes minema kik hirivad emot-
sioonid, haigused ja meelevarjutused
minu nahapooride ja kahe alumise ava kaudu

















OG GOR D KHU TAR BAB D TSI GJN/ ME TEN RANG L EL TAR DAG PAR GJUR/
tumeda suitsuse vedelikuna. Seejrel, titununa nektarist, muutun tiesti kristallpuhtaks.

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Mantra
\
OM BAZRA SATWA SAMAYA/ MANU PLAYA/ BADZRA SATWA TENOPA/ TITHA DRIDHO ME BHAWA/
d d % Ko
SUTO KHAJO ME BHAWA/ SUPO KHAJO ME BHAWA/ ANU RAKTO ME BHAWA/ SARWA SIDDHI ME PRAJATSHA/
$
SARWA KARMA SUTSA ME TSITTAM RYA KURU HNG/ HAHA HAHA HO/ BHAGAWAN SARWA TATHGATA/

BADZRA MME MUNTSA/ BAZRI BHAWA/ MAH SAMAJA SATWA /


lestunnistus ja sulandumine

DAG SOG MONG PE DAM LE GEL GJUR PE/ GN P KJOB IG TSO WO DOR DJE DZIN/
Mina ja kik olendid oleme teadmatusest eksitatuna vandeid murdnud. Oh! Laama, Vajrasattva, Kaitsja, Vajrahoidja,












DRO WE TSO W DAG GI KJAB DZ TIG/ DE KE SOL WE DOR SEM GJE TSHUL GJI/
kikide olendite Isand, palun kaitse meid. Vajrasattva on meie palvetega rahul ja vastab:

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KHJ KJI DIG DRIB DAG GO JE SUNG TE/ DAG LA THIM PE DRIB PA DJANG WAR GJUR//
Teie vrarusaamad on nd krvaldatud ja te olete puhastunud! Vajrasattva muundub seejrel valguseks ja sulandub peatipu kaudu minusse.
(Mediteerida ilmneva ja thjuse htsusele.)
Phendamine



GE WA DI JI NJUR DU DAG/ DOR DJE SEM PA DRUB GJUR NE/
Selle harjutuse hve lbi saavutagu ma Vajrasattva suur teostumine ning


DRO WA TIG KJANG MA L PA/ DE JI SA LA G PAR OG//
juhtigu ma eranditult kik olendid sellesse seisundisse.











Kujustuse ja mantra-retsitatsiooni jumaluse kirjeldus ja vephitsuse pit-
ser kirjutati Khenchen Knchog Gyaltseni poolt. lejnu prineb Jinlab
Palbarist, Viieosalise Mahmudr tee praktikast, mis on meldud
igapevaseks harjutamiseks.

]
SARVA MANGALAM

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lla Mandala annetamine
Kahe kogumi tiuseni viimise eriline meetod
Kujustus

V
NE KHANG OG MIN ZHING DANG YER ME PE/ RANG DN SENG CHEN PEMA NYI DE TENG/
Mediteeri, et sind mbritsev on buddhavljast lahutamatu. Minu ees lvitroonil on lootos, pike ja kuuketta iste,


SU DRIN CHEN TSA WE LA MA NI/ YEN LAG DN DEN DOR DJE CHANG GI TSHUL/
mille keskel istub lahke juurelaama Vajradhara kujul ja seitsme tunnusega,


NGO SANG CHAG NYI DOR DRIL THUG KAR NOL/ ZHAB NYI DOR DJE KYIL TRUNG GYING TSHUL ZHUG/
sinist vrvi ja kahe kega, hoides sdamekohal ristatult vajrat ja kella, istudes graatsiliselt vajraasendis,


DAR DANG RIN CHEN NA TSHOG GYEN GYI DZE/ GY PE SHE NYEN NAM DANG THAB CHIG ZHUG/
teda katavad siidist rd ja erinevad vrtuslikud kalliskiviehted ja teda mbritsevad kik liinilaamad.


DN DU YI DAM KHOR LO DE WE CHOG/ YAB YUM NANG TONG ZUNG JUG NYOM JUG TSHUL/
Lvitrooni ees on iidam Takrasamvara, mees- ja naisaspektide hendus: ta on ilmneva ja thjuse heaegne mani-
festatsioon.

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DAR DANG RIN CHEN NA TSHOG GYEN GYI TRE/
Teda ehivad siidist rd ja vrtuslikud kalliskiviehted.


YE SU D SUM SANG GYE TSHEN PER DEN/ KAL ZANG SANG GYE TONG DANG LHEN CHIG ZHUG/
Troonist paremale on kogunenud kolme aja buddhad, kel on kik buddhade heaendelised mrgid ja kes on koos tuhande selle nne-
liku ajastu buddhaga.



GYAB TU SHE RAB PHA ROL CHIN PE YUM/ DRANG NGE THEG SUM CH KYI NGA RO DROG/
Trooni taga on Prajnpramit, mis kuulutab kolme Yna suhtelist ja limat thendust.





















YN DU TSE DEN JANG CHUB SEM PE TSHOG/ THEG SUM GE DN NAM KYI YONG SU KOR/
Troonist vasakule on kogunenud kaastundlikud bodhisattvad, neid mbritseb kolme Yna Sangha.

















THRI YI TSHAM KUN DAM PA CH KYONG WE/ SUNG MA DAM CHEN TRIN THRIG TA BUR GYUR//
Trooni aluse mber on Dharmapalad, Kaitsjate ookean, kes on kogunenud nagu pilved.

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37 osaline Mandala


OM BADZRA BHMI HNG/ ZHI NAM PAR DAG PA WANG CHEN SER GYI SA ZHI/
Alus on tiesti puhas kuldne pind.


OM BADZRA REKHE HNG/ CHI CHAG RI MU KHY KYI YONG SU KOR WE SU/
Raudmgede mrist moodustub ring.


HNG RI YI GYAL PO RI RAB/
1) Nende keskel on Meru mgi, Kuninglik Mgi,




SHAR L PHAG PO/ LHO DZAM BU LING/
2) idas on lim Keha, 3) lunas on Dzambudvipa,



NUB BA LANG CH/ JANG DRA MI NYEN/
4) lnes on Soovetitev Lehm, 5) phjas on Ebameeldiv Heli,


SHAR DU L DANG L PHAG/ LHOR NGA YAB DANG NGA YAB ZHEN/
6), 7) kagus on Keha ja kirdes on lim Keha, 8), 9) edelas on Saba, kagu on Teine Saba,

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NUB TU YO DEN DANG LAM CHOG DRO/ JANG DU DRA MI NYEN DANG DRA MI NYEN GYI DA/
10), 11) loodes on Liikumise Valdamine,
edelas on lima Tee Knd,
12), 13) kirdes on Ebameeldiv Heli,
loodes on Paralleelne Ebameeldiv Heli,













RIN PO CHE RI WO/ PAG SAM GYI SHING/ D J'I BA/ MA M PE LO TOG/
14) vrtuslik kalliskividest mgi, 15) soovetitev puu, 16) pha lehm, kes tidab soovid, 17) teravili, mis ei nu vaeva,



















KHOR LO RIN PO CHE/ NOR BU RIN PO CHE/ TSN MO RIN PO CHE/ LN PO RIN PO CHE/
18) vrtuslik ratas, 19) vrtuslik kalliskivi, 20) vrtuslik kuninganna, 21) vrtuslik minister,








LANG PO RIN PO CHE/ TA CHOG RIN PO CHE/ MAG PN RIN PO CHE/ TER CHEN P BUM PA/
22) vrtuslik elevant, 23 vrtuslik ratsu, 24) vrtuslik kindral, 25) vaas paljude aaretega,








GEG PA MA/ THRENG WA MA/ LU MA/ GAR MA/
26) graatsiline Jumalanna, 27) vanikute Jumalanna, 28) laulu Jumalanna, 29) tantsu Jumalanna,

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ME TOG MA/ DUG P MA/ NANG SAL MA/ DRI CHAB MA/
30) lillede Jumalanna, 31) viirukiga Jumalanna, 32) kiirgava valguse Jumalanna, 33) Lhnavee Jumalanna,





NYI MA/ DA WA/ RIN PO CHE DUG/ CHOG LE NAM PAR GYAL WE GYAL TSHEN/
34) pike, 35) kuu, 36) vrtuslik pikesevari, 37) vidulipp , mis lehvib igas suunas.





SU LHA DANG MI'I PAL JOR PHN SUM TSHOG PA MA TSHANG WA ME PA/ ZHING KHAM NAM PAR DAG PA DI NYI/
Selle mandala keskel on jumalate ja inimeste hiilgava rikkuse kige tiuslikumad kogumid,
milles pole midagi puudu.
Ma annetan need











DRIN CHEN TSA WA DANG GY PAR CHE PE PAL DEN LA MA DAM PA NAM DANG/
lahkele juurelaamale ja liinilaamadele,







YI DAM KYIL KHOR GYI LHA TSHOG/ KN CHOG RIN PO CHE NAM PA SUM/
iidamitele, Kolmele Kalliskivile,







PA WO KHA DRO CH KYONG SUNG MA DANG CHE PA NAM LA BUL WAR GYI'O/
Dkadele, Dkintele ja Dharmakaitsjate kogule.

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THUG JE DRO WE DN DU ZHE SU SOL/ ZHE NE JIN GYI LAB TU SOL/
Palun vtke need annetused kikide olendite hvanguks vastu ja andke mulle enda nnistus.













Lhike Mandala annetus







SA ZHI P CH JUG SHING ME TOG TRAM/ RI RAB LING ZHI NYI DE GYEN PA DI/
Maapind piserdatakse lhnaveega ja puistatakse le lilledega. Seda ehib Meru, mgedest lim, neli mandrit, pike ja kuu.
























SANG GYE ZHING LA MIG TE PHUL WA YI/ DRO KN NAM DAG ZHING DU CH PAR SHOG//
Ma annetan selle kui buddhavlja. Saavutagu kik olendid buddhavljade nn.



KU SUM YONG DZOG LA ME TSHOG NAM LA/ CHI NANG SANG SUM DE ZHIN NYI KYI CH/
Laamadele, kes on saavutanud kolm Kyat - neile annetan ma vlised, sisemised ja salajased annetused




DAG L LONG CH NANG SI YONG ZHE LA/ LA ME CHOG GI NG DRUB TSAL DU SOL//
enda keha, rikkuse ja kogu ilmneva. Palun tagage mulle lim saavutus - virgumine.

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Lhike seitsmeosaline annetus

CHAG TSHAL WA DANG CH CHING SHAG PA DANG/ JE SU YI RANG KUL ZHING SOL WA YI/
Mis tahes plvimused ma olen kogunud kummardustega, annetustega, lestunnistusega,


GE WA CHUNG ZE DAG GI CHI SAG PA/ THAM CHE DZOG PE JANG CHUB CHIR NGO'O//
rmustamisega, palumise ja palvetega ma phendan need tielikult kikide olendite virgumise hvanguks.

*o
OM GURU DEWA DKIN RATNA MANDALA PRATTSA SWH/












Palumine

DAG L LONG CH GE WE TSA WAR CHE/ GYAL WA KHOR DANG CHE LA DENG BUL GYI/
Ma annetan enda keha, rikkuse ja isegi plvimuste juurphjused vidukate buddhade kogule.


ZHE NE DAM PA NAM KYI GANG TOG PE/ NGE PE DN CHOG DAG GI TOG PAR SHOG//
Vttes need annetused vastu, andke meile palun lim teostus.

Sulandumine

KYAB YUL NAM RANG LA THIM PAR GYUR//
Mediteeri, et kujustus sulandub sinusse ja sa ise sulandud thjusesse. Puhka selles loomulikus seisundis.

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Gurujooga, mis toob liini nnistuse
Kujustus
V
RANG NYI DN GYI NAM KHE KHA YING SU/ SENG THRI PEMA NYI DE DEN TENG DU/
In the space in front of me is a lion throne on which are a lotus, sun and moon disks.












NGO WO DRIN CHEN TSA WE LA MA NI/ NAM PA CHOM DEN DOR DJE CHANG GI KU/
On this, my Root Lama, the nature of compassion, sits with dignity, in thor form of Vajradhara.

































NGO SANG GEG CHE TSHEN DANG PE JE GYEN/ DOR DJE DRIL BU THUG KAR NOL THAB DZIN/
He is blue in colour, adorned with the major and minor marks, holding the vajra and bell crossed at the heart.


















DOR DJE KYIL TRUNG GI ZHUG ZI BAR/ RIN CHEN NA TSHOG R GYEN DAR CHANG CHANG/
He sits gracefully in the lotus posture. He radiates with
dignity the light of the excellent qualities.
He wears the various jewel and bone ornaments and silken robes.

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KU LA ZHING KHAM KN DZOG CHU DA TAR/ NANG LA RANG ZHIN MA DRUB NANG ZHUG/
He manifests all the Buddhafields in his body, like the
reflection on the moon in water;
visible, yet without inherent existence.


DE LA GY PE LA MA YI DAM DANG/ KHA DRO CH KYONG GI KOR NE SUM DU/
He is surrounded by all the holy lineage Lamas, Yidam Deities, Dkines and Dharma Guardians.


YI GE SUM DEN DE LE THR PE/
CHOG CH LA MA YIDAM CH SUNG CHE/
From the three syllables in the three special places, light manifests inviting the Lamas, Yidam Deities, Dkins and Dharma Guardians from
the ten directions;








CHEN DRANG TSA WE LA ME KU LA TIM/ SANG GYE KN D RANG ZHIN LA MA GYUR//
absorbing them into the Root Lama and surrounding retinues. The Root Lama becomes the embodiment of all the Buddhas.



The outer, inner und secret offering

PAL DEN LA MA KU ZHI WANG CHUG LA/ DAG L NGAG YI CHI NANG ZHEN SUM GYI/
Glorious Lama, Lord of the four Kyas, I offer my body, speech, mind; the outer, inner and secret offering; and
all existence as an offering.

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NG POR DRUB GU CH PE DZE SU BUL/ CH JA CH JE CH PA RANG ZHIN CHIG/
These offerings, the one who offers and the act of offering are of one nature;


THA DRAL RO NYAM CHEN POR BUL LAG NA/ JA TSOL DRAL WE NG DRUB TSAL DU SOL//
free from all elaboration, with one taste
in this state, I make the offering.
Please bestow the attainment of the nature of effortlessness.



Recite three times.



(Recite the Golden Lineage Prayer and then:)

















Supplication to the Guru



Recite the following Mantra as many times as possible.






PAL DEN LA MA KU ZHI'I WANG CHUG/ DAG PO KA GY YONG KYI TSUG GYEN/
I pray to the Glorious Lama, the embodiment of the four Buddhas bodies, the crown-jewel of all the entire Dagpo Kagyu,


DRO WE DE PN DAM PE LAM TN/ THUG JE NGA DAG GYAL WE GYAL TSHAB/
the leader of sentient beings, the teacher of the ultimate path, the Lord of Compassion, the regent of the Buddha,

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KA DRIN DA DRAL TN PA DA ME/ DOR DJE CHANG WANG GN PO DRI GUNG PA CHEN PO KHYEN NO/
of peerless kindness, incomparable teacher; Vajradhara, great Lord Drikungpa, please hear my prayer.


SOL WA DEB SO/ THUG JE ZIG SHIG/ JIN GYI LOB SHIG/ NG DRUB NAM NYI/
I pray to you, please look upon me with compassion. Please empower me with the blessings. Please grant me


DA TA TSOL CHIG/ DN NYI LHN DRUB/ DRE BU TSOL CHIG/
the two actual accomplishments now. Please bestow the fruit of the effortless establishment of the two purposes.
Each time after you recite this Mantra 100 times, recite the short lineage prayer on the next page.










Short lineage prayer





D

DOR DJE CHANG WANG TI LI N RO DANG/ MAR MI DAG PO PHAG DRU JIG TEN GN/
I supplicate to the Great Vajradhara, Tilopa, Nropa, Marpa, Milarepa, Gampopa, Phagmodrupa, Jigten Sumgon;












KA DRIN SUM DEN TSA WE LA ME ZHAB/
TSA GY LA MA YI DAM CH KYONG LA/
To the feet of the root Lama, who possesses the three kindnesses; and to all the Root Lama and Lineage Lamas, Yidam Deities and Dharma
Guardians.

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SOL WA DEB SO DAG GY JIN GYI LOB/
Please permeate my mind with your magnificent blessing.


Conclusion, receiving the four empowerments

LA ME TRAL DRIN THUG KA TE WA LE/ KAR MAR THING SER THR DAG NYI KYI/
From the Lamas Forehead, throat, heart and navel, radiate the white, red, blue and yellow lights respectively, which in turn
dissolve into my four places.


















NE ZHIR THIM PE WANG ZHI DZOG PAR THOB/ L NGAG YI SUM SHE JE DRIB PA JANG/
Thus I receive the four complete empowerments which purify fully the obscurations of body, speech, mind and the subtle
obscurations;

















KYE DZOG CHAG CHEN DEN NYI GOM LA WANG/ KU ZHI DRUB JE KHOR TSHOG TSO WOR D/
authorize me to meditate on the arising and completion
processes, Mahmudr and the two thruths;
and establish the four Kyas. The surroundings dissolve into the central
figure (Vajradhara)

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TSO WO ZHU DAG GI MIN TSHAM THIM/ DAG DANG LA MA NGO WO YER ME TA//
who melts into light and is absorbed into my forehead. I unite with the Lama in the inseparability-nonduality state.

















[Here] the eight the four general and the four special prelimenary practices are complete.

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The exceptional prelimenary practices the special Ngndro
The Meditation of Love, Compassion and Bodhicitta


Recite the following practices of loving-kindness, compassion, joy, equanimity and Bodhicitta.

Loving kindness

KHA NYAM DRO DI KAL PA THOG ME NE/ DA TE BAR DU DAG GI MAR GYUR CHING/
All sentient beings, limitless as the infinite nature of space, have been our mothers from beginningless time until this lifetime.



















DE WE TSHE ZHING DANG WA KN PANG NE/ DRIN CHEN MA NAM JAM PE KYANG WAR RIG/
Therefore, for these kind mothers to sustain happiness, it is necessary for me to relinquish hatred and develop loving kindness.
Compassion

MA NAM DE WA D KYANG LE NGEN GYI/ DRE B NGEN SONG SUM DU RAB NAR ZHING/
Even though these mothers desire happiness, by the force of nonvirtuous action they are tortured in the three lower
realms.

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MI Z DUG NGAL DRAG P NYEN PA DAG/ KN NE MI Z NYING JE NE SU GYUR/
Because of their unbearable suffering, I develop unbearable genuine compassion.

Joy and equanimity

DE NAM DE DEN DUG NGAL TSHOG DRAL ZHING/ DUG NGAL ME PE DE DANG MI DRAL ZHING/
May they have happiness and be free from suffering. May they sustain the happiness which is free from suffering.


TANG NYOM CHOG LA NE PAR DAG YI MN/
May my mind abide in equanimity towards these beings.











Bodhicitta

DE TAR SEM LA JUG PE TSHN DR KYI/ DRO NAM DE LA G N DAG CHAG LA/
Now I lack the ability to bring happiness to these migrators.

















ME CHIR DAM PE GO PHANG CHOG DRUB NE/ MA TSHOG DE WE SA LA G JA ZHING/
Therefore I engage my mind diligently to attain
the supreme, ultimate state
and bring these mother beings to complete happiness.

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TONG NYI NYING JE ZUNG JUG JANG CHUB SEM/ DN DAM LO DE CH LA BE PAR JA/
Bodhicitta, the unity of emptiness and compassion I make effort to practice the ultimate Dharma, beyond conceptual
thoughts.


















































































Actual Bodhicitta Practice

This practice consists of three parts: the preparation, the main part and the conclusion. At the beginning, the cultivation of Bodhicitta:

Preparation
(The preparation consists of four causes.)



The first cause is to generate an direct perception of the spiritual Master as Buddha.

DN GYI NAM KHAR SENG THRI TENG/ TSA WE LA MA CHOM DEN DE/
In the space in front of myself, is a lion throne
on which are a lotus, sun and moon disks.
On this precious seat sits my root lama in the form of
Buddha Shkyamuni,

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SER DOG TSHEN PE YONG SU DZOG/ CHAG YE SA NN YN NYAM ZHAG/
golden in colour, with all the perfect signs of the Buddha. He is sitting in the Vajra Position, wearing the three Dharma robes.




DOR KYIL CH G NAM SUM SOL/ ZI RAB BAR NYE SE DANG/
His body is radiating the light of wisdom and compassion. His right hand is touching the ground and left hand is in the meditation
position.




JANG CHUB SEM PA YI DAM LHA/ KHA DRO CH SUNG TSHOG CHE SAL/
He is surrounded by Lineage Lamas, Buddhas, Bodhisattvas, Yidam Deities, Dkins and Dharma Guardians.







Because the second cause is the accumulation of a huge plenitude [of positive facilities], first a plenitude of merit is accumulated.


CHAG TSHAL WA DANG CH CHING SHAG PA DANG/ JE SU YI RANG KUL ZHING SOL WA YI/
What ever merit I have gathered through prostrations, offerings, confession,


GE WA CHUNG ZE DAG GI CHI SAG PA/ THAM CHE DZOG PE JANG CHUB CHEN POR NGO/
rejoicing, requesting and praying for the sake of the enlightenment of all sentient beings, all I dedicate.





If you like, you can recite here the sevenfold offerings from the Sutra or the sevenfold offerings of the Mantrayna Serkhangma.

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Meditate for a short time without conceptual thought, to accumulate a plenitude of wisdom.
The third cause is the meditation on the four immeasurables.

SEM CHEN THAM CHE DE WA DANG DE WE GYU DANG DEN PAR GYUR CHIG/ DUG NGAL DANG
May all mother sentient beings have happiness and the causes of happiness. May they be liberated


DUG NGAL GYI GYU DANG DRAL WAR GYUR CHIG/ DUG NGAL ME PE DE WA DANG MI DRAL WAR GYUR CHIG/
from suffering and the causes of suffering. May they never be separated from the happiness which is free from sorrow.















NYE RING CHAG DANG NYI DANG DRAL WE TANG NYOM LA NE PAR GYUR CHIG/
May they rest in equanimity, free from attachment and aversion.
Recite and meditate like this to interconnect [the meaning] truly with your own mind stream.












The fourth cause is to practice the special refuge.


JANG CHUB NYING POR CHI KYI BAR/ SANG GYE NAM LA KYAB SU CHI/
Until I attain the heart of enlightenment, I take refuge in all the Buddhas.

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CH DANG JANG CHUB SEM PA YI/ TSHOG LA'NG DE ZHIN KYAB SU CHI/
I take refuge in the Dharma, and likewise in the assembly of the Bodhisattvas.

















Recite these lines many times from the depth of your heart.













Main part

Taking the vows of the aspiring and engaged Bodhicitta:







JI TAR NGN GYI DE SHEG KYI/ JANG CHUB THUG NI KYE PA DANG/
As the previous Buddhas embraced the enlightenment mind


JANG CHUB SEM PE LAB PA LA/ DE DAG RIM ZHIN NE PA TAR/
and progressed on the Bodhisattva's path,

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DE ZHIN DRO LA PHEN DN DU/ JANG CHUB SEM NI KYE GYI ZHING/
I too, for the benefit of all sentient beings give birth to Bodhicitta

















DE ZHIN DU NI LAB PA LA/ RIM PA ZHIN DU LAB PAR GYI//
and apply myself to accomplish the stages of the path.

Recite as many times as possible.


































Conclusion
(The concluding part consists of thre sections:)


1) Rejoicing for myself







DENG D DAG TSHE DRE BU Y/ MI YI SI PA LEG PAR THOB/
With this precious human body I could achieve the great result.


DE RING SANG GYE RIG SU KYE/ SANG GYE SE SU DA GYUR TO/
Today I am born in the Buddha's family and now I have become a Bodhisattva.

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2) Not dishonouring the Mahyna family







DA NI DAG GI CHI NE KYANG/ RIG DANG THN PE LE TSAM TE/
Now, no matter what happens, I will make effort according to the Mahyna family.












KYN ME TSN PE RIG DI LA/ NYOG PAR MI GYUR DE TAR JA/
I will never contaminate this stainless, saintly family. Thus recite.































3) Making others rejoice










DAG GI DE RING KYOB PA THAM CHE KYI/ CHEN NGAR DRO WA DE SHEG NYI DANG NI/
In front of all the protectors, I promise today to establish all the migrators to the Sugata (Well-Gone) State.











BAR DU DE LA DRN DU B ZIN GYI/ LHA DANG LHA MIN LA SOG GA WAR GYI//
Meanwhile, for their happiness, I invite all to be my guests. Be happy, all sentient beings, including gods and demigods.

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Z

This compilation of the prelimenary practices of the fivefold path of Mahmudr is based upon the Jinlab Phalbar, a text by Knkhyen Rigzin
Chdrak. Khenchen Knchog Gyaltsen adjusted the Vajrasattva and the Guru Yoga practices to the form of a single deity. The Bodhicitta practice of
the special Ngndro was compiled from the Dharmakirti Zhalung.





Translation: Khenchen Konchog Gyaltshen Rinpoche with the assistance of Michael G. Essex, 1994
Phonetic transcription: Christian Licht, Heinz-Werner Goertz

1. Edition, February 2010