Professional Documents
Culture Documents
Final Gas Module 8 13
Final Gas Module 8 13
INTRODUCTION
Lesson Proper
78
MODULE Approaches to Understanding
8 Identity Development
establish a unique view of self and is characterized by continuity and inner unity. It is
therefore highly related to terms such as the self, self-concept, values, and personality
development.
Identity may be acquired indirectly from parents, peers, and other role models.
Children come to define themselves in terms of how they think their parents see them.
Psychologists usually assume that identity formation is a matter of “finding oneself” by
matching one's talents and potential with available social roles. It features continuity and
contrast. Continuity means that people can count on you to be the same person
tomorrow as you are today. Obviously, people may change but many important aspects
of social identity remain relatively stable such as gender, surname, language and
ethnicity.
The expression of your gender through the way you behave and dress is an
important part of your self-identity and it is central to your mental health and wellbeing.
Many transgender people hide their expression in public for fear of negative reactions
violence or discrimination.
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Four stages of identity development
One approach to assessing identity development was proposed by James
Marcia. In his approach, adolescents are asked questions with regard to the exploration
of and commitment to issues related to occupation, politics, religion and sexual
behavior. Studies assessing how teens pass through Marcia’s stages show that
although most teens eventually succeed in developing stable identity, the path to it is
not always easy.
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against the expectation of others toward them. A reason why others cover themselves
in a closet until they are ready to announce to the world who they are and what they are
as a sexually mature individual. Those who gain positive concept of development may
no longer be afraid of criticism and can already be capable of accepting the rejection
they may encounter in their social environment.
In view of recent controversies about theory and self-identity development many
researchers examine the utility of their own theory. In an effort to begin this enterprise,
they define what they see as the central concerns of Erikson's theory in a life-span,
psychosocial emphasis, and the notion of agentic identity development and use a
feminist standpoint analysis to examine the usefulness of these aspects on his theory in
a rapidly changing, multicultural context. Many criticize its emphasis on biology as a
significant component of psychosocial development, including the emphasis on the
biological distinctiveness of women and men as an explanatory construct. They also
even address the issue of an androcentric bias that many have argued is interwoven
with the theory's core concepts. It also offers conclusions in different research
conducted regarding the aspects of the theory which they find most useful and most in
need of clarification or revision.
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Illustrated above is the Transformative process of same-sex sexual and gender identities
development. Read the link for further information.
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ACTIVITY I
“A SELF TALK”
Part I.
1. Prepare a sheet of pad paper and a ball pen to be used when you wake up
early in the morning
2. Sleep early in the evening.
Part II
3. Wake up early in the morning while your other relatives are still sleeping
4. Find the most comfortable place to sit on in your house and get the sheet of
paper you prepared during the night and write anything about you
5. Start dribbling if you cannot begin with any “til you able to describe a thought
telling something about you (e.g. how beautiful you are, what could be the
thing you wanted to change about you referring to your own gender and
sexuality.)
6. Express anything about you as you are doing yourself reflection…do not
bother if you do some erasure on the pad paper
7. Bearing your name on top of your paper together with your section, send it to
your professor via online after rereading your output.
ACTIVITY II
“A Self Portrait”
2. Think of a symbol that can make the best illustration of who you are as a male or
female individual.
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1 5 10
Ideas No specific idea Broad topic with general Interesting ideas and
about the topic information relevant information
No clear order to Ideas are loosely Organization is logical
Organization content organized, sequencing, and assists in
connections are not communicating the ideas.
always apparent
The words used Words communicate the The words effectively and
are below the meaning, but are actively communicate the
Word expected general, common, or writer’s message
vocabulary of the repetitive terms
writer
Quality of Gives no new Informative but poorly Very informative and well
writing information organized organized
REFERENCES
Fraser, S, Arvonne (1987) The UN decade for Women Document and Dialogue,
Westview Press Gender and Development: Women and rights. Oxfam Journal
Vol. 3 June 1995
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Online Source:
https://www.google.com/search?q=marcia%27s+stages+of+identity+development&sxsrf=ALeKk00viWG-
fNmm12gFlQYmoj6K5l3BlQ:1610353142033&tbm=isch&source=iu&ictx=1&fir=55D6XG0-
RGA1kM%252COIVz6RRk8MOuyM%252C_&vet=1&usg=AI4_-
kRxDZ8Ztq7SQLihzv8vLMuHwDuTRA&sa=X&ved=2ahUKEwjKnfn3uJPuAhWOwZQKHRZYCf0Q_h16BAgZEAE#imgrc
=lX92bFQdrzkZNM
https://www.routledge.com/Emergent-Identities-New-Sexualities-Genders-and-Relationships-in-a-Digital/Cover/p/book/9781138098619
https://www.researchgate.net/figure/Transformative-process-of-same-sex-sexual-and-gender-identities-
development_fig2_324015409
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MODULE
9
Stereotyping, Biases and Discrimination
Introduction
There are billions of people across 195 countries and every race has their own
belief systems, religion, culture and tradition. Each individual is unique mic of their own.
They is why appreciating diversity is very important to fully understand the human
experience and for us to coexist peacefully.
Understanding diversity requires us to broaden our appreciation of the many
facets of the human race and recognize that we have our own stereotypes, biases and
discrimination.
We are surrounded by gender lore from the time we are very small. It is ever-
present in conversation, humour, and conflict, and it is called upon to explain everything
from driving styles to food preferences. Gender is embedded so thoroughly in our
institutions, our actions, our beliefs, and our desires, that it appears to us to be
completely natural.
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Stereotyping, Biases and Discrimination
Lesson Proper
STEREOTYPES
Stereotypes are an over-generalized belief about a particular group or class of
people (Cadwell, 1996). It can be helpful simplifying things.
When we met someone for the first time we associates with them certain
characteristic and abilities that we usually base on the group they belong to. Some
stereotypes convey positive examples, Filipinos being known for our hospitality.
However, most stereotypes are drawn from negative generalizations like viewing
farmers and blue collar workers as less educated.
Different countries, cultures and even languages can have both similar and
different ideas about gender stereotypes. There are many differences between men and
women. To some extent, these are captured in the stereotypical images of these
groups. Stereotypes about the way men and women think and behave are widely
shared, suggesting a kernel of truth. However, stereotypical expectations not only
reflect existing differences, but also impact the way men and women define themselves
and are treated by others.
Gender stereotyping is defined as an overgeneralization of characteristics,
differences and attributes of a certain group based on their gender. Gender stereotypes
create widely accepted biases about certain characteristics or traits and perpetuate the
notion that each gender and associated behaviours are binary.
Feature of Stereotype
1. One does not have to believe that all members of a social group have the
attribute in order for it to be a stereotype. Rather, one has to believe that more
people in the group have the attribute than people in another group. People may not
believe that all or even most Asian people are good at math. But they may believe that
overall Asian people are better at math than White people. This makes it a stereotype.
2. A characteristic associated with a group does not have to be inaccurate in
order to be a stereotype. Some argue that if a statement is true, it is not a stereotype.
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Even if one asserts that a generalization about a social category is "true," it is still a
stereotype. Some might say that having darker skin is characteristic of African
Americans. This is still a stereotype about African Americans and it can have broader
implications. Consider that the stereotype about African American's skin colour can
influence people's memories of particular African Americans. Under certain
circumstances, when White individuals are asked to identify whether they have seen an
African American before, they will err in the direction of recalling that the person had
darker skin colour than they actually had (Eberhardt, Goff, Purdue, & Davies, 2004).
This results in a tendency to misidentify particular individuals as having been seen
before. This is particularly detrimental in situations like police line-ups.
3. Stereotypes can be positive, negative, or have both positive and negative
elements. Your list of stereotypes in the previous activity may have included
characteristics that could be considered favourable descriptions about a group and
others that could be considered unfavourable. Just as stereotypes do not have to be
inaccurate to be problematic, stereotypes also do not have to be negative to be
problematic. Regardless of how favourable a characteristic may be, it is still a
stereotype. Some may associate African Americans with good athletes. Not only can
positive stereotypes become prescriptive (for example, African Americans should
be good athletes); positive associations with a group may activate other associations,
some of which are negative. For example, people may assume that "good" athletes are
also "unintelligent" or "aggressive" (Deaux & Lewis, 1984)
4. Stereotypes can be explicit or implicit. A stereotype can be categorized as
“explicit”, meaning the person is aware that they have these thoughts towards a group
of people and they can say it out loud. It can also be “implicit”, wherein a person does
not know if they have these stereotypes since it lies in their subconscious. You may
explicitly believe that women can do anything men can do in the business world but
unconsciously hold the belief that men are more decisive and therefore better business
managers than women.
5. Cultural stereotypes are often the source of implicit stereotypes. You were
asked in the stereotypes activity to note which stereotypes you believed existed
culturally and whether or not you agreed with them. Cultural stereotypes are beliefs that
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Stereotyping, Biases and Discrimination
most people in a particular culture have about members of a group. While you
personally may not associate stinginess with Jewish people, it is likely that you know
that many make this association. This knowledge can still influence you. We learn these
cultural stereotypes about men, women, African Americans, Whites, Asians, Christians,
Jews, old people, young people, etc. through our language; interactions with others who
express stereotypical beliefs; media portrayals of groups in television, songs, movies,
and magazines; and a number of other sources that permeate our culture. The massive
exposure we have to stereotypes makes it difficult not to have these associations
embedded somewhere in our brains. What is important to know about implicit
stereotypes is that they can influence your behaviours regardless of whether or not you
consciously agree with them.
6. Power and Privilege matter. It is important to note that it is only when the person
has power and privilege over the group being stereotyped that the stereotype will have
its most pervasive effects. Those who have power and privilege define what
stereotypical characteristics are important and valued in a culture as well as what are
devalued.
Common Stereotype
1. Racial Profiling
One of the more common stereotype examples is stereotypes surrounding race.
For example, saying that all Blacks are good at sports is a stereotype, because it's
grouping the race together to indicate that everyone of that race is a good athlete.
2. Gender Profiling
There are also some common stereotypes of men and women, such as:
Men are strong and do all the work.
Men are the "backbone."
Women aren't as smart as a man.
Women can't do as good of a job as a man.
Girls are not good at sports.
Guys are messy and unclean.
Men who spend too much time on the computer or read are geeks.
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3. Cultures
Stereotypes also exist about cultures countries as a whole. Stereotype examples
of this sort include the premises that:
All white Americans are obese, lazy, and dim-witted. Homer Simpson of the TV
series The Simpsons is the personification of this stereotype.
Mexican stereotypes suggest that all Mexicans are lazy and came into America
illegally.
All Arabs and Muslims are terrorists.
All people who live in England have bad teeth.
Italian or French people are the best lovers.
All Blacks outside of the United States are poor.
All Jews are greedy.
All Asians are good at math. All Asians like to eat rice and drive slow.
All Irish people are drunks and eat potatoes.
All Americans are generally considered to be friendly, generous, and tolerant, but
also arrogant, impatient, and domineering.
4. Groups of Individuals
A different type of stereotype also involves grouping of individuals. Skaters,
Goths, Gangsters, and Preps are a few examples. Most of this stereotyping is taking
place in schools. For example:
Goths wear black clothes, black makeup, are depressed and hated by society.
Punks wear Mohawk, spikes, chains, are a menace to society and are always
getting in trouble.
All politicians are philanders and think only of personal gain and benefit.
Girls are only concerned about physical appearance.
All blonds are unintelligent.
All librarians are women who are old, wear glasses, tie a high bun, and have a
perpetual frown on their face.
All teenagers are rebels.
All children don't enjoy healthy food.
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9
Stereotyping, Biases and Discrimination
Discrimination
Discrimination refers to actions or behaviours towards an individual or group of
people. According to the United Nations “discriminatory behaviours take many forms but
they all involve some form of exclusion or rejection.
People who are discriminated on are treated worse than the way people are
usually treated just because they belong to a certain group or they have certain
characteristics.
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Stereotyping, Biases and Discrimination
Examples of discrimination:
• Genocide :action of recognizing someone as different so much that they are
treated inhumanly and degraded
• Apartheid : ( means separateness) a form of racial discrimination wherein one
race is viewed as less than the other, resulting in the separation of black and
white , and the mass murder of Jews in concentration camps.
• Gender discrimination is another common form of discrimination. Statistically,
women earn less than men and are often relegated to be solely responsible for
childrearing and house chores. Men on the other hand are discriminated in house
and responsibilities such that they are perceived as less manly when they do
their share of house chores or when they become stay at home husbands.
• LGBT discrimination happens when LGBT people are treated as lesser than
straight people. Discrimination started early in their childhood. And during
adolescence they get bullied or physically assaulted as they explore and express
their sexuality.
Gender discrimination, also known as sexual discrimination, is any action that
specifically denies opportunities, privileges, or rewards to a person (or a group) because
of gender. The practice of letting a person’s gender becomes a factor when deciding
who receives a job or a promotion is gender discrimination. When gender is a factor, in
other decisions about employment opportunities or benefits that too is gender
discrimination.
While most discrimination charges claim that a woman (or women) was
discriminated against in favor of a man (or men), there have also been cases where
males have claimed that they have been discriminated against on the basis of gender.
These cases are usually referred to as "reverse discrimination."
In the Philippines, women only gained the right to vote in 1937 and before that,
Filipino women had no legal rights even to own properties. That form of institutional
discrimination was based on illogical or irrational judgment that women are weaker than
men.
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Assessment
1. How can an individual, family and the community change negative stereotype?
2. Look for TV or newspaper advertisements which you think are promoting
stereotypes or discrimination. Write down an essay explaining why you think so
and how to make the advertisement more inclusive.
Activity
On the matrix below think of negative stereotypes about the labels. Reflect what
could be the reasons behind the stereotype. Challenge these stereotypes by giving
counter examples
Group Negative What could be Challenge the
stereotype people’s reason stereotype
PWD
LGBT
Senior Citizen
Aeta
Badjao
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1 3 5
Ideas No specific idea Broad topic with general Interesting ideas and
about the topic information relevant information
No clear order to Ideas are loosely organized, Organization is logical
Organization content sequencing, connections and assists in
are not always apparent communicating the ideas.
The words used are Words communicate the The words effectively and
below the expected meaning, but are general, actively communicate the
Word vocabulary of the common, or repetitive terms writer’s message
writer
Quality of Gives no new Informative but poorly Very informative and well
writing information organized organized
References
Online Source:
https://en.wikipedia.org/wiki/Gender_role
https://www.unodc.org/e4j/en/integrity-ethics/module-9/key-issues/forms-of-gender-
discrimination.html
https://examples.yourdictionary.com/stereotype-examples.html
https://edge.psu.edu/workshops/mc/stereotypes/page_04.shtml#1
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MODULE
SOCIAL STRATIFICATION
10
Introduction
Sociologists use the term social stratification to describe the system of social
standing. Social stratification refers to a society’s categorization of its people into
rankings of socioeconomic tiers based on factors like wealth, income, race, education,
and power.
You may remember the word “stratification” from geology class. The distinct
vertical layers found in rock, called stratification, are a good way to visualize social
structure. Society’s layers are made of people, and society’s resources are distributed
unevenly throughout the layers. The people who have more resources represent the top
layer of the social structure of stratification. Other groups of people, with progressively
fewer and fewer resources, represent the lower layers of our society.
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Lesson Proper
Strata in rock illustrate social stratification. People are sorted, or layered, into
social categories. Many factors determine a person’s social standing, such as income,
education, occupation, as well as age, race, gender, and even physical abilities. (Photo
courtesy of Just a Prairie Boy/flickr)
In the United States, people like to believe everyone has an equal chance at
success. To a certain extent, sociologists illustrate the belief that hard work and talent—
not prejudicial treatment or societal values—determine social rank. This emphasis on
self-effort perpetuates the belief that people control their own social standing.
However, sociologists recognize that social stratification is a society-wide system
that makes inequalities apparent. While there are always inequalities between
individuals, sociologists are interested in larger social patterns. Stratification is not about
individual inequalities, but about systematic inequalities based on group membership,
classes, and the like. No individual, rich or poor, can be blamed for social inequalities.
The structure of society affects a person’s social standing. Although individuals may
support or fight inequalities, social stratification is created and supported by society as a
whole.
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The people who live in these houses most likely share similar levels of income
and education. Neighbourhoods often house people of the same social standing.
Wealthy families do not typically live next door to poorer families, though this varies
depending on the particular city and country. (Photo courtesy of Orin Zebest/flickr)
Factors that define stratification vary in different societies. In most societies,
stratification is an economic system, based on wealth, the net value of money and
assets a person has, and income, a person’s wages or investment dividends. While
people are regularly categorized based on how rich or poor they are, other important
factors influence social standing. For example, in some cultures, wisdom and charisma
are valued, and people who have them are revered more than those who don’t. In some
cultures, the elderly are esteemed; in others, the elderly are disparaged or overlooked.
Societies’ cultural beliefs often reinforce the inequalities of stratification.
One key determinant of social stratification is the social standing of our parents.
Parents tend to pass their social position on to their children. People inherit not only
social standing but also the cultural norms that accompany a certain lifestyle. They
share these with a network of friends and family members. Social standing becomes a
comfort zone, a familiar lifestyle, and an identity. This is one of the reasons first-
generation college students do not fare as well as other students.
Other determinants are found in a society’s occupational structure. Teachers, for
example, often have high levels of education but receive relatively low pay. Many
believe that teaching is a noble profession, so teachers should do their jobs for love of
their profession and the good of their students—not for money. Yet no successful
executive or entrepreneur would embrace that attitude in the business world, where
profits are valued as a driving force. Cultural attitudes and beliefs like these support and
perpetuate social inequalities.
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no one was completely insulated from the recession, perhaps those in the lower classes
felt the impact most profoundly. Before the recession, many were living paycheck to
paycheck or even had been living comfortably. As the recession hit, they were often
among the first to lose their jobs. Unable to find replacement employment, they faced
more than loss of income. Their homes were foreclosed, their cars were repossessed,
and their ability to afford healthcare was taken away. This put many in the position of
deciding whether to put food on the table or fill a needed prescription.
But the Great Recession, like the Great Depression, has changed social
attitudes. Where once it was important to demonstrate wealth by wearing expensive
clothing items like Calvin Klein shirts and Louis Vuitton shoes, now there’s a new,
thriftier way of thinking. In many circles, it has become hip to be frugal. It’s no longer
about how much we spend, but about how much we don’t spend. Think of shows like
Extreme Couponing on TLC and songs like Macklemore’s “Thrift Shop.”
Systems of Stratification
Sociologists distinguish between two types of systems of stratification. Closed
systems accommodate little change in social position. They do not allow people to shift
levels and do not permit social relationships between levels. Open systems, which are
based on achievement, allow movement and interaction between layers and classes.
Different systems reflect, emphasize, and foster certain cultural values and shape
individual beliefs. Stratification systems include class systems and caste systems, as
well as meritocracy.
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Caste systems are closed stratification systems in which people can do little or
nothing to change their social standing. A caste system is one in which people are born
into their social standing and will remain in it their whole lives. People are assigned
occupations regardless of their talents, interests, or potential. There are virtually no
opportunities to improve a person’s social position.
In the Hindu caste tradition, people were expected to work in the occupation of
their caste and to enter into marriage according to their caste. Accepting this social
standing was considered a moral duty. Cultural values reinforced the system. Caste
systems promote beliefs in fate, destiny, and the will of a higher power, rather than
promoting individual freedom as a value. A person who lived in a caste society was
socialized to accept his or her social standing.
Although the caste system in India has been officially dismantled, its residual
presence in Indian society is deeply embedded. In rural areas, aspects of the tradition
are more likely to remain, while urban centers show less evidence of this past. In India’s
larger cities, people now have more opportunities to choose their own career paths and
marriage partners. As a global center of employment, corporations have introduced
merit-based hiring and employment to the nation.
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Meritocracy
Meritocracy is an ideal system based on the belief that social stratification is the
result of personal effort—or merit—that determines social standing. High levels of effort
will lead to a high social position, and vice versa. The concept of meritocracy is an
ideal—because a society has never existed where social rank was based purely on
merit. Because of the complex structure of societies, processes like socialization, and
the realities of economic systems, social standing is influenced by multiple factors—not
merit alone. Inheritance and pressure to conform to norms, for instance, disrupt the
notion of a pure meritocracy. While a meritocracy has never existed, sociologists see
aspects of meritocracies in modern societies when they study the role of academic and
job performance and the systems in place for evaluating and rewarding achievement in
these areas.
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SAQ:
1. What is social stratification?
2. Describe social inequality.
3. What are the determinants of social stratification?
4. Identify and describe the different social systems
5. Relate India’s caste system and US class system.
6. Why meritocracy is the best social system?
7. How social stratification and gender stratification varies?
ASAQ:
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Caste system in which people are born into a social standing that they will retain
their entire lives.
Class system is social standing based on social factors and individual
accomplishments. This is an open social system wherein a person can change
his/her social stratum based on his achievements.
Meritocracy an ideal system in which personal effort—or merit—determines
social standing
5. The difference between India’s caste system and US Class system is the
consistency of the system, the India cast system is more consistent while US
class system tends to be weak. India incorporates in its way of life their social
ranking, in the US class system it can be seen that discrimination still exist
preventing the complete social improvement of an individual in terms of rank.
6. Meritocracy can be seen as the best social system since it is open and based
on the achievements of an individual regardless of his/her inherited social
system.
7. Social stratification varies with gender stratification, the former is a larger form
of social inequality based on the person’s birth and social class. Gender
inequality is one kind of social stratification based on gender differences, like
men getting more opportunites that women specifically in home chores, school
activitied, work place and even in politics
Further Research
The New York Times investigated social stratification in their series of articles called
“Class Matters.” The online accompaniment to the series includes an interactive graphic
called “How Class Works,” which tallies four factors—occupation, education, income,
and wealth—and places an individual within a certain class and percentile. What class
describes you?
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References
Köhler, Nicholas. 2010. “An Uncommon Princess.” Maclean’s, November 22. Retrieved January 9, 2012
(http://www2.macleans.ca/2010/11/22/an-uncommon-princess/).
McKee, Victoria. 1996. “Blue Blood and the Color of Money.” New York Times, June 9.
Marquand, Robert. 2011. “What Kate Middleton’s Wedding to Prince William Could Do for Britain.”
Christian Science Monitor, April 15. Retrieved January 9, 2012
(http://www.csmonitor.com/World/Europe/2011/0415/What-Kate-Middleton-s-wedding-to-Prince-William-
could-do-for-Britain).
Wong, Grace. 2011. “Kate Middleton: A Family Business That Built a Princess.” CNN Money. Retrieved
December 22, 2014
(http://money.cnn.com/2011/04/14/smallbusiness/kate-middleton-party-pieces/).
https://www.cliffsnotes.com/study-guides/sociology/sex-and-gender/social-stratification-and-gender
https://onlinelibrary.wiley.com/action/doSearch?AllField=gender+stratification+theories
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MODULE UNIT IV: SOGIE 101
11 Sexual Orientation and Its Classification
Introduction
People often come out during high school or college age. At this age, they may
not trust or ask for help from others especially when their sexual orientation is not
accepted in the society. Sometimes they do not even inform their own families about it.
How do you define sexual orientation? Sexual Attraction?
https://en.wikipedia.org/wiki/Sexual_orientation
https://en.wikipedia.org/wiki/Sexual_attraction
Lesson Proper
Sexual orientation is emphasized through the question, whom Am I attracted to?.
Sexual orientation can be classified into five (5) categories.
Please click the link for readings:
https://kidshealth.org/en/parents/sexual-orientation.html
Language about sexuality is constantly evolving and deserves our continued
attention and learning. There are some common terms used today. Sexual orientation is
also understood to refer to each person’s capacity to profound emotional, affectional
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11 Sexual Orientation and Its Classification
and sexual attraction to, and intimate and sexual relationship with. Individuals of a
different and same gender or more than one gender.
There are three (3) phases in coming out of an individual.
https://uas.alaska.edu/juneau/activities/safezone/docs/comingout_stages.pdf
The term "Coming Out" is a shortened form of "coming out of the closet", which is
a metaphor for revealing one's sexual orientation and/or transgender status. Coming
Out is the process of recognizing, accepting and sharing with others one's sexual
orientation and/or gender identity.
Coming out is a process of understanding, accepting, and valuing your sexual
orientation/identity. It involves both exploring your identity and sharing your identity with
others. Coming out can be a gradual process or one that is very sudden. The first step
usually involves coming out to yourself, often with a realization that feelings you’ve had
for some time make sense if you can define them as gay, lesbian, bisexual, transgender
or queer.
https://www.washington.edu/counseling/thinking-of-coming-out/
Activity
a. “I am who I am “
https://advocatesforyouth.org/wp-content/uploads/3rscurric/documents/7-Lesson-6-3Rs-
IAmWhoIAm.pdf
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11 Sexual Orientation and Its Classification
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11 Sexual Orientation and Its Classification
References
Tolibas, Fe S., Gallinero Winston B., et. al. (2020). Gender and Society. Malabon City: Mutya Publishing
House Inc.
Online Source:
http://jfmueller.faculty.noctrl.edu/crow/activitiesgender.htm
https://kidshealth.org/en/parents/sexual-orientation.html
https://en.wikipedia.org/wiki/Sexual_orientation
https://en.wikipedia.org/wiki/Sexual_attraction
https://uas.alaska.edu/juneau/activities/safezone/docs/comingout_stages.pdf
https://www.washington.edu/counseling/thinking-of-coming-out/
https://advocatesforyouth.org/wp-content/uploads/3rscurric/documents/7-Lesson-6-3Rs-
IAmWhoIAm.pdf
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MODULE
12
GENDER IDENTITY
Introduction
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GENDER IDENTITY
Lesson Proper
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GENDER IDENTITY
Activity
Directions: Based on the discussion provided, answer the following questions correctly.
1. How do you define gender identity?
________________________________________________________________
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12
GENDER IDENTITY
References:
Offline Source:
University GAD Center (URS)
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12
GENDER IDENTITY
Online Source:
https://emedicine.medscope .com Retrieved July 19, 2020
https://kidshelpline.com.au Retrieved July 19, 2020
https://healthline.com Retrieved July 19, 2020
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MODULE UNIT XIII: SOGIE 101
13 Gender Expression
Introduction
Gender expression, or gender presentation, is a person's behavior, mannerisms,
interests, and appearance that are associated with gender in a particular cultural
context, specifically with the categories of femininity or masculinity. This also
includes gender roles. These categories rely on stereotypes about gender.
Gender expression typically reflects a person's gender identity (their internal sense of
their own gender), but this is not always the case. Gender expression is separate and
independent both from sexual orientation and gender assigned at birth. A type of gender
expression that is considered atypical for a person's externally perceived gender may
be described as gender non-conforming.
In men and boys, typical or masculine gender expression is often described as manly,
while atypical or feminine expression is known as effeminate. In girls and young women,
atypically masculine expression is called tomboyish. In lesbian and queer women,
masculine and feminine expressions are known as butch and femme respectively. A
mixture of typical and atypical expression may be described as androgynous. A type of
expression that is perceived as neither typically feminine or masculine can be described
as gender-neutral or undifferentiated.
The term gender expression is used in the Yogyakarta Principles, which concern the
application of international human rights law in relation to sexual orientation, gender
identity, gender expression, and sex characteristics.
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MODULE UNIT XIII: SOGIE 101
13 Gender Expression
In English, the four genders of noun are masculine, feminine, common, and neuter.
Masculine nouns refer to words for a male figure or male member of a species
(i.e. man, boy, actor, horse, etc.)
Feminine nouns refer to female figures or female members of a species (i.e.
woman, girl, actress, mare, etc.)
Common nouns refer to members of a species and don't specify the gender (i.e.
parent, friend, client, student, etc.)
Neuter nouns refer to things that have no gender (i.e. rock, table, pencil, etc.)
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MODULE UNIT XIII: SOGIE 101
13 Gender Expression
References
Online Source:
^ Summers, Randal W. (2016). Social Psychology: How Other People Influence Our
Thoughts and Actions [2 volumes]. ABC-CLIO. p. 232. ISBN 9781610695923.
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