BiharAlAnwaar V69

Bihar Al-Anwar Vol. 69 www.hubeali.
com
‫حبار األنوار‬
BIHAR AL-ANWAAR
‫اجلزء التاسع و الستون‬
Volume 69
‫حبار االنوار اجلامعة لدرر أخبار االئمة االطهار‬

Bihar Al-Anwaar – The summary of the pearls of the
Ahadeeth of the Pure Imams-asws
‫أتليف العالمة فخر االمة املوىل الشيخ حممد ابقر اجمللسىي‬

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad
Baqir Al Majlisi
1 out of 331
Bihar Al-Anwar Vol. 69 www.hubeali.com
Table of Contents
CHAPTER 94 – MERIT OF THE POVERTY, AND THE POOR, AND LOVING THEM, AND
SITTING WITH THEM, AND THE SATISFACTION WITH THE POVERTY, AND THE REWARD
OF HONOURING THE POOR, AND PUNISHMENT OF THE ONE WHO UNDERESTIMATES
THEM ............................................................................................................................ 5
The Verses .......................................................................................................................... 5

(Forbidden) Interpretation (opinionated) .......................................................................... 6
CHAPTER 95 – THE AFFLUENCE AND THE SUBSISTENCE ................................................ 53
The Verses ........................................................................................................................ 53

(Forbidden) Interpretation (opinionated) ........................................................................ 53
CHAPTER 96 – NEGLECTING THE RESTING .................................................................... 67
CHAPTER 97 – THE GRIEF ............................................................................................. 69
CHAPTERS ON KUFR AND EVIL MANNERS ....................................... 71

CHAPTER 98 – THE KUFR, AND ITS REQUIREMENTS, AND ITS IMPACTS, AND ITS TYPES,
AND VARIETY OF SHIRK ............................................................................................... 71
CHAPTER 99 – ORIGINS OF KUFR AND ITS PILLARS ....................................................... 92
CHAPTER 100 – THE DOUBT IN RELIGION, AND THE INSINUATION, AND DISCUSSION OF
THE SOUL, AND ARROGATING THE EMAN .................................................................. 105
CHAPTER 101 – KUFR OF THE OPPONENTS AND THE NASIBIS, AND WHAT IS RELATED TO
THAT......................................................................................................................... 113
CHAPTER 102 – THE VULNERABLE AND THE ONES HOPING FOR THE COMMAND ALLAH-
azwj ............................................................................................................................ 154
The Verses –.................................................................................................................... 154

CHAPTER 103 – THE HYPOCRISY ................................................................................ 174
CHAPTER 104 – THE MURJIYA, AND THE ZAYDIYA, AND THE BATRIYA, AND THE
WAQIFIYA, AND REST OF THE SECTS OF THE STRAYING PEOPLE AND WHAT IS RELATING
TO THAT ................................................................................................................... 177
CHAPTER 105 – SUMMARY OF EVIL MORALS ............................................................. 193
CHAPTER 106 – THE EVIL PEOPLE, AND DESCRPTION OF THE HYPOCRITE, AND THE SHOW
OFF, AND THE LAZY, AND THE UNJUST, AND ONE WHO DESERVES THE CURSE ........... 212
2 out of 331
CHAPTER 107 – CURSING THE ONE WHO DOES NOT DESERVE THE CURSE, AND
LABELLING SOMEONE A KAFIR WHO DOES NOT DESERVE IT ...................................... 220
CHAPTER 108 – THE CHARACTERISTICS WHICH CANNOT BE IN THE MOMIN ............... 222
CHAPTER 109 – ONE WHOM THE SATAN-la RULES UPON THEM, FROM THE OWNERS OF
THE INNOVATIONS AND WHAT THEY ARE ATTRIBUTING TO THEMSELVES FROM THE
LIES, AND IT IS FROM THE SATAN-la............................................................................ 226
CHAPTER 110 – PUNISHMENT OF THE ONE INNOVATING A RELIGION, OR STRAYS THE

PEOPLE, AND NO ONE WILL BEAR THE BURDEN OF THE ONE WHO DESERVES IT ........ 231
CHAPTER 111 – ONE WHO DESCRIBES JUSTICE, THEN OPPOSES IT TO SOMETHING ELSE
................................................................................................................................. 237
The Verses –.................................................................................................................... 237

(Forbidden) interpretation (opinionated) ...................................................................... 237
CHAPTER 112 – TAKING LIGHTLY WITH THE RELIGION AND THE COMPLACENCY WITH
THE COMMAND OF ALLAH-azwj ................................................................................... 241
CHAPTER 113 – TURNING AWAY FROM THE TRUTH AND THE BELYING OF IT.............. 243
CHAPTER 114 – THE LIE AND REPORTING IT AND MAKING IT HEARD .......................... 244
CHAPTER 115 – LISTENING TO VAIN TALK, AND THE LIES, AND THE FALSEHOOD AND THE
STORIES .................................................................................................................... 262
CHAPTER 116 – THE SHOWING OFF ........................................................................... 264
The Verses ...................................................................................................................... 264

CHAPTER 117 – EXAGGERATING THE ACTS OF OBEDIENCE AND THE FASCINATION WITH
THE DEEDS ................................................................................................................ 292
The Verses ...................................................................................................................... 292

CHAPTER 118 – CONDEMNATION OF THE REPUTATION (FAME) AND BEING DECEIVED BY
PARISES OF THE PEOPLE ............................................................................................ 310
CHAPTER 119 – CONDEMNATION OF COMPLAINING TO ALLAH, AND DISSATISFACTION

WITH APPORTIONMENT OF ALLAH-azwj, AND THE REGRET WITH WHAT IS LOST .......... 313
The Verses ...................................................................................................................... 313

CHAPTER 120 – THE DESPAIR FROM THE COMFORT OF ALLAH-azwj AND THE FEELING SAFE
FROM THE PLAN OF ALLAH-azwj .................................................................................. 323
CHAPTER 121 – COMMITTING KUFR OF THE BOUNTIES .............................................. 324
3 out of 331
The Verses ...................................................................................................................... 324
4 out of 331
‫ فضل الفقر و الفقراء و حبهم و جمالستهم و الرضا ابلفقر و ثواب إكرام الفقراء و عقاب من استهان هبم‬94 ‫ابب‬
CHAPTER 94 – MERIT OF THE POVERTY, AND THE POOR, AND

LOVING THEM, AND SITTING WITH THEM, AND THE
SATISFACTION WITH THE POVERTY, AND THE REWARD OF
HONOURING THE POOR, AND PUNISHMENT OF THE ONE
WHO UNDERESTIMATES THEM
‫اآلايت‬
The Verses
ُّ ‫اْلَياةر‬ ‫َّ ر‬
‫الدنْيا َو ال تُ رط ْع َم ْن أَ ْغ َفلْنا قَلْبَهُ َع ْن‬ ْ َ‫يد رزينَة‬
ُ ‫ناك عَنْ ُه ْم تُ ر‬ ُ ‫ين يَ ْدعُو َن َرََّّبُ ْم رِبلْغَداةر َو الْ َع رش ري يُر‬
َ ْ‫يدو َن َو ْج َههُ َو ال تَ ْع ُد َعي‬ َ ‫ك َم َع الذ‬ َ ‫اصر ِْب نَ ْف َس‬
ْ ‫الكهف َو‬
‫رذ ْكران َو اتَّبَ َع َهواهُ َو كا َن أ َْمُرهُ فُ ُرطا‬
(Surah) Al Kahf - And observe patience yourself along with those who are supplicating to
their Lord morning and evening intending His Face, and do not stretch your eyes from them
intending adornments of the life of the word, and do not obey one whose heart is heedless
from Our Remembrance and is obeying his own desires, and his matter would always be
neglected [18:28].
‫ر ر‬ ‫ر‬
َ َ‫َّات ََْت ري رم ْن ََْتتر َها ْاْل َْْن ُار َو ََْي َع ْل ل‬
ٍ ‫ك جن‬
‫صورا‬
ُ ُ‫ك ق‬ َ َ‫بارَك الَّذي إر ْن شاءَ َج َع َل ل‬
َ َ ‫ك َخ ْْيا م ْن ذل‬ َ َ‫الفرقان ت‬
(Surah) Al Furqan - Blessed is He Who, if He Desires to, would Make for you better than that,
Gardens beneath which the rivers flow, and Made castles to be for you [25:10]
ٍ ‫ر ر‬ ‫ر رر‬ ‫ر‬ ‫ر‬ ‫ر‬

َ ‫َّاس أ َُّمة واح َدة ََلَ َعلْنا ل َم ْن يَ ْك ُفُر ِب َّلر ْْح رن لبُيُوِت ْم ُس ُقفا م ْن فضَّة َو َمعار‬
‫رج َعلَْيها يَظْ َهُرو َن‬ ُ ‫الزخرف َو لَ ْو ال أَ ْن يَ ُكو َن الن‬
(Surah) Al Zukhruf - And had it not been that the people might become one community, we
would have Made for the ones who commit Kufr with the Beneficent to have silver roofs for
their houses, and stairs to ascend upon [43:33]
‫و لربيوِتررم أَبواِب و سررا علَيها ي ت ر‬

‫َّك ُؤ َن‬َ ْ َ ُ ُ َ ْ ْ ُُ َ
And doors to be for their houses and couches for them to be reclining upon [43:34]
‫الدنْيا و ْاآل رخرةُ رعْن َد ربر ر ر‬ ‫ر‬ ‫ر‬

‫ي‬
َ ‫ك للْ ُمتَّق‬
َ َ َ َ ُّ ‫تاع ا ْْلَياة‬ َ ‫َو ُز ْخُرفا َو إر ْن ُك ُّل ذل‬
ُ ‫ك لَ َّما َم‬
And (other) decorations, and although all of that is for ones who enjoy the life of the world,
and the Hereafter in the Presence of your Lord is for the pious ones [43:35]
ُ ‫اْلنْسا ُن إرذا َما ابْتَالهُ َربُّهُ فَأَ ْكَرَمهُ َو نَ َّع َمهُ فَيَ ُق‬
‫ول َررّب أَ ْكَرَم رن‬ ‫الفجر فَأ ََّما ْر‬
5 out of 331
(Surah) Al Fajr - So as for the human being, when his Lord Tries him and Honours him, and
Favours him, then he is saying, ‘My Lord honoured me’ [89:15]
ُ ‫َو أ ََّما إرذا َما ابْتَالهُ فَ َق َد َر َعلَْي ره ررْزقَهُ فَيَ ُق‬

‫ول َررّب أَهانَ رن‬
And when He Tries him and Straitens his sustenance upon him, then he is saying, ‘My Lord
disgraced me’ [89:16]
‫تفسْي‬
(Forbidden) Interpretation (opinionated)

‫ص َهْي ٍ َو َع َّما ٍر َو َخبَّا ٍ َو َغ ْرْيره ْم رم ْن فُ َقَر راء‬ ‫ر‬ َّ ُ‫ال الطَّْرِب رس ُّي َررْحَه‬
ْ َ‫اّللُ رِف نُُزوِلَا إر َّْنَا نََزل‬
ُ ‫ت رِف َسلْ َما َن َو أرَّب َذ ٍر َو‬ َ َ‫احبر ْس َها َو ثَبرْت َها ق‬ َ ‫اصر ِْب نَ ْف َس‬
ْ ‫ك أَ ري‬ ْ ‫َو‬
‫ك أ ََّن الْ ُم َؤلََّفةَ قُلُوَُّبُ ْم‬ ‫ر‬ ‫َص َحا ر النر ر‬
َ ‫َّب ص َو ذَل‬ ْ‫أ‬
And observe patience yourself [18:28] – I.e., Withhold it and affirm it. Al-Tabarsee, may Allah-
azwj have Mercy on him, said regarding it’s Revelation, ‘It was Revealed regarding Salman-ra,
and Abu Zarr-ra, and Suheyb-ra, and Ammar-ra, and Khabbab-ra and others from the poor
companions of the Prophet-saww, and that is because their hearts were inclined.
َ َ ‫ت َعنَّا َه ُؤَال رء َو َرَواِر‬ ‫ص ْد رر الْ َم ْجلر ر‬

َ ‫س َو َََّْي‬ َ ‫ت رِف‬
‫ول َّر‬
َ ‫اّلل إر ْن َجلَ ْس‬ َ ‫وه ْم فَ َقالُوا َاي َر ُس‬
ُ ‫س َو ذَ ُو‬ ٍ ‫ع بْ ُن َحابر‬ُ ‫ص ٍن َو ْاْلَقْ َر‬
‫ر‬
ْ ‫اّلل ص ُعيَْينَةُ بْ ُن ح‬
‫ول َّر‬
‫جاءوا إر ََل رس ر‬
َُ َُ
‫ك إرَّال َه ُؤَال رء‬ ‫ي‬ ‫ل‬‫ع‬ ‫ر‬
‫ول‬ ‫ُّخ‬‫الد‬ ‫ن‬ ‫ر‬
‫م‬ ‫ا‬ ‫ن‬ ‫ع‬ ‫ن‬ ‫َي‬ ‫ا‬ ‫م‬ ‫ف‬ ‫ك‬ ‫ن‬ ‫ع‬
َ َْ َ ُ َ َُ ََْ َ َ َ ْ َ َ َ َ َ ْ ُ ْ َ ْ َ َ ‫ان‬ ‫ذ‬
ْ ‫َخ‬‫أ‬ ‫و‬ ‫ك‬ ‫ي‬َ‫ل‬‫ر‬‫إ‬ ‫ن‬ ََ ‫ا‬ ‫ن‬ ‫س‬ ‫ل‬‫ج‬ ‫ر‬
‫وف‬ ‫الص‬ ‫ر‬ ‫ر‬
ُّ ُ َ ْ َْ َ ْ َ َ َ ْ َ‫صن‬
‫ا‬ ‫ب‬ ‫ج‬ ‫م‬ ‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ت‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ‫م‬‫رر‬
‫اْن‬ ُ
They came to Rasool-Allah-saww, Uyayna Bin Hasn and Al-Aqra Bin Habis and their kindred.
They said, ‘O Rasool-Allah-saww! I tend to sit in the centre of the gathering, and they moved
away from us and the smell of their bodies, and there were woollen coats upon them. We sit
to you-saww and we take form you-saww. So, nothing prevents us from entering to see you -saww
except them!’
‫َصر َِب نَ ْف رسي َم َع رر َج ٍال رم ْن‬ ‫ر‬ ‫رر ر‬ َّ ‫َص َاَّبُ ْم رِف ُم َؤ َّخر الْ َم ْس رج رد يَ ْذ ُكُرو َن‬ ‫ر‬ ‫ر‬
ْ ‫ال ا ْْلَ ْم ُد َّّلل الَّذي َلْ َُيْت رِ َح ََّّ أ ََمَررِ أَ ْن أ‬
َ ‫اّللَ فَ َق‬ َ ‫َّب ص يَلْتَم ُس ُه ْم فَأ‬ ُّ ‫فَلَ َّما نََزلَت ْاآليَةُ قَ َام النر‬
.‫ات‬ُ ‫أ َُّم رِت َم َع ُك ُم الْ َم ْحيَا َو َم َع ُك ُم الْ َم َم‬
When the Verse was Revealed, the Prophet-saww stood up to seek them. He-saww found them
at the end of the Masjid doing Zikr of Allah-azwj. He-saww said: ‘The Praise is for Allah-azwj Who
did not Cause me-saww to die until He-azwj Commanded me-saww to observe patience myself-saww
with men from my-saww community! With you is the living and with you is the dying’.
‫ين يَ ْدعُو َن إخل أي يداومون على الصلوات و الدعاء عند الصباح و املساء ال شغل ِلم غْيه فيستفتحون يومهم ِبلدعاء و خيتمونه ِبلدعاء‬ ‫َّ ر‬
َ ‫َم َع الذ‬
Along with those who are supplicating [18:28] – etc. I.e., being constant up to the Salats and
the supplications in the morning and evening. There is no pre-occupation for them other than
it. They are beginning their day with the supplication and ending it with the supplication.
‫يدو َن َو ْج َههُ أي رضوانه و قيل يريدون تعظيمه و القربة إليه دون الرائء و السمعة‬
ُ ‫يُر‬
6 out of 331
Intending His Face [18:28] – I.e., His-azwj Pleasure. And it is said, ‘Intending revering (admiring)
Him-azwj and the closeness to Him-azwj without the showing-off and the reputation.
ُّ ‫اْلَياةر‬
‫الدنْيا تريد ِف موضع اْلال أي مريدا اجالسة أهل‬ ْ َ‫يد رزينَة‬
ُ ‫ناك َعْن ُه ْم أي و ال تتجاوز عيناك عنهم ِبلنظر إَل غْيهم من أبناء الدنيا تُر‬
َ ‫َو ال تَ ْع ُد َعْي‬
‫الشرف و الغناء‬
And do not stretch your eyes from them – I.e., and do not exceed your-saww eyes from them
by looking at others from the sons of the world - Intending adornments of the life of the
word, [18:28] – intending in the current place, I.e., Wanting a sitting of the noble people and
the rich.
‫و كان النب ص حريصا على إَيان العظماء من املشركي طمعا ِف إَيان أتباعهم و ل َيل إَل الدنيا و زينتها قط و ال إَل أهلها و إمنا كان يلي ِف بعض‬
.‫اْلحايي للرؤساء طمعا ِف إَياْنم فعوت َّبذه اآلية و أمر ِبْلقبال على فقراء املؤمني و أن ال يرفع بصره عنهم إَل اجالسة اْلشراف‬
And the Prophet-saww was eager keen upon the belief of the mighty ones from the Polytheists,
eager regarding the Eman of their followers, and he-saww did not incline to the world and its
adornments at all, nor to its people, and rather he-saww was gentle regarding tribes of the
chiefs, eager regarding their Eman. So, he-saww was Reprimanded by this Verse and was
Commanded with facing towards the poor Momineen, and that he-saww should not raise his-
saww sight from them to the gathering of the nobles. derogatory
‫َو ال تُ رط ْع َم ْن أَ ْغ َفلْنا قَلْبَهُ َع ْن رذ ْكران قيل فيه أقوال أحدها أن معناه و ال تطع من جعلنا قلبه غافال عن ذكران بتعريضه للغفلة و ِلذا قال َو اتَّبَ َع َهواهُ و‬
‫اّللُ قُلُوََّبُ ْم‬
َّ ‫غ‬َ ‫مثله فَلَ َّما زا ُغوا أَزا‬
And do not obey one whose heart is heedless from Our Remembrance [18:28] – It is said,
‘There are words regarding it. One of these is that it’s meaning is, ‘And do not obey the one
whose heart We-azwj has Made to be heedless from Our-azwj Remembrance, by being exposed
to the neglect, and for this He-azwj Said: and is obeying his own desires, [18:28]. And similar
to it: But when they deviated, Allah Deviated their hearts, [61:5].
‫و اثنيها نسبنا قلبه إَل الغفلة كما يقال أكفره إذا نسبه إَل الكفر‬
And it’s second, ‘We have attributed his heart to the heedlessness, just as it is said, ‘He has
committed Kufr’, when he is attributed to the Kufr’.
‫و اثلثها صادفناه غافال‬
And it’s third, ‘We made him come across the neglect’.
‫و رابعها جعلناه غفال ل نسمه بسمة قلو املؤمني و ل نعلم فيه عالمة لتعرفه املالِكة بتلك السمة‬
And it’s fourth – We made him heedless, not naming him-saww with the friendliness of the
hearts of the Momineen, and we do not know in it any sign for the Angels to recognise
him-saww with that friendliness.
7 out of 331
‫و خامسها تركنا قلبه و خذلناه و خلينا بينه و بي الشيطان برتكه أمران‬
And it’s fifth, We-azwj left his-saww heart and Abandoned him-saww, and We-azwj Vacated between
him and the Polytheists and the Satan-la due to his-saww neglecting Our-azwj Command.
.‫َو اتَّبَ َع َهواهُ أي ِف شهواته و أفعاله َو كا َن أ َْمُرهُ فُ ُرطا أي سرفا و إفراطا و َتاوزا عن اْلد أو ضياعا و هالكا‬
And is obeying his own desires, - I.e., in his lusts and his actions - and his matter would always
be neglected [18:28] – I.e., turned away and neglected, and exceeding from the limit, or
wastage and destruction.
‫و أقول فيها مدح عظيم للفقراء و حث على مصاحبتهم و اجالستهم إذا كانوا زاهدين ِف الدنيا مواظبي على ذكر هللا و الصلوات و منع عن اجالسة‬
.‫اْلغنياء املتكِبين الالهي عن هللا‬
And I (Majlisi) am saying, ‘In it is mighty praise for the poor and urging upon accompanying
them and sitting with them when they were ascetic in the world, preaching upon the Zikr of
Allah-azwj and the Salats, and forbiddance from sitting with the rich, too arrogant to thank
Allah-azwj’.
‫ر‬ ‫ر‬
‫صورا ِف الدنيا أو ِف اآلخرة على القراءتي و‬
ُ ُ‫ك ق‬ َ ‫ك أي ِف الدنيا َخ ْْيا رم ْن ذل‬
َ َ‫ك أي مما قالوا َو ََْي َع ْل ل‬ َ َ‫بارَك أي تقدس الَّذي إر ْن شاءَ َج َع َل ل‬
َ َ‫قوله تعاَل ت‬
.‫معلوم من السياق أن اآلخرة خْي من الدنيا و اختارها هللا ْلح خلقه‬
Words of the Exalted: Blessed - I.e., Holy - is He Who, if He Desires to, would Make for you
– in the world - better than that, - I.e., from what they are saying - and Made castles to be
for you [25:10] – in the world, or in the Hereafter, based upon two readings, and the known
from the continuance is that the Hereafter is better than the world, and Allah -azwj Chose them
to love His-azwj creatures.
.‫َّاس قد مر تفسْيه مرارا‬

ُ ‫َو لَ ْو ال أَ ْن يَ ُكو َن الن‬
And had it not been that the people might become [43:33] – It’s interpretation has passed
repeatedly.
ُ ‫اْلنْسا ُن إرذا َما ابْتَالهُ َربُّهُ أي اختِبه و امتحنه ِبلنعمة فَأَ ْكَرَمهُ ِبملال َو نَ َّع َمهُ مبا وسع عليه من أنواع اْلفضال فَيَ ُق‬
‫ول َررّب أَ ْكَرَم رن أي‬ ‫قوله سبحانه فَأ ََّما ْر‬
.‫فيفرح بذلك و يسر‬
Words of the Glorious: So as for the human being, when his Lord Tries him – I.e., Chose him,
and Tested him with the bounties - and Honours him, - with the wealth - and Favours him, -
with what He-azwj Expands upon him, from a variety of merits - then he is saying, ‘My Lord
honoured me’ [89:15] – I.e., so he rejoices with that and is cheered’.
‫اّللر‬ ‫اّللر إررِ َْل ر‬ ‫رر‬ ‫اعدا فَجاء رجل فَ َق َ ر‬

‫ ُكْنت رعْن َد أ رَم رْي الْم ْؤرمنري ع قَ ر‬:‫ال‬ ‫رر‬ ‫ر‬
َّ ‫ك رِف‬
َ ُّ‫ُحب‬ َّ ‫ي َو‬
َ ‫ال َاي أَم َْي الْ ُم ْؤمن‬ ٌ َُ َ َ َ ُ ُ ْ ‫ ِبرر ْسنَاده َع رن ْاْل‬،‫ الْ ُم ْؤم ُن‬-1
َ َ‫َصبَ رغ ق‬
(The book) ‘Al Momin’ – By his chain, from Al Asbagh who said,
8 out of 331
‘I was seated in the presence of Amir Al-Momineen-asws. A man came, he-asws said: ‘O Amir Al-
Momineen-asws! By Allah-azwj, I love you-asws for the sake of Allah-azwj!’
‫ع إر ََل‬ ‫ول و َّر ر‬ ‫اَّت ْذ لرلْ َف ْقر رجلْباِب فَرإرِ َرَسعت رسو َل َّر‬
‫اّلل رميثَاقَها رمن صلْ ر آدم ع فَ َّر‬ ‫ر‬
ْ ‫اّلل َاي َعل ُّي إر َّن الْ َف ْقَر َْل‬
ُ ‫َسَر‬ َ ُ ‫اّلل ص يَ ُق‬ َُ ُ ْ َ َ َ ُ ْ َ َُّ ‫َخ َذ‬ َ ‫ت إر َن طينَتَنَا َمَُْزونَةٌ أ‬ َ ْ‫ص َدق‬
َ ‫ال‬
َ ‫فَ َق‬
.‫السْي رل إر ََل بَطْ رن الْ َو رادي‬
َّ ‫يك رم َن‬َ ‫ُرُمبر‬
He-asws said: ‘You speak the truth! Our-asws clay is treasured. Allah-azwj Took our-asws Covenant
from the lineage of Adam-as. So, take a cloak for the poverty, for I-asws heard Rasool-Allah-saww
saying: ‘By Allah-azwj, O Ali-asws! The poverty is quicker to one who love you-asws than the flood
is to the bottom of a valley’’.1
‫اّللر ع أ َْو َع ْن‬

َّ ‫ط َع ْن أرَّب َعْب رد‬ ُ َ‫ال َح َّدثَرِ بَكٌْر ْاْل َْرق‬
َ َ‫ك ق‬ ‫ان َعن أَِب رن ب رن َعب رد الْملر ر‬ ٍ ‫ر ر‬
َ ْ ْ َ ْ َ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن ُُمَ َّمد بْ رن سن‬
ٍ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-2
‫ر‬ َ ‫اجةٌ َش رد‬ ‫ر‬ ‫ر‬ ‫اّلل ع أَنَّه دخل علَي ره و ر‬ ‫شعي ٍ عن أرَّب عب رد َّر‬
َ ‫ت بر َذل‬
‫ك إر ََل‬ ُ ْ‫يدةٌ َو قَ ْد تَ َقَّرب‬ َ ‫َصابَْت رِ َح‬ َ ‫اّللُ إررِ َر ُج ٌل ُمْن َقط ٌع إرلَْي ُك ْم مبََوَّدرت َو قَ ْد أ‬
َّ ‫ك‬َ ‫َصلَ َح‬
ْ ‫ال لَهُ أ‬
َ ‫اح ٌد فَ َق‬ َ َْ َََُ َْ ْ َ َْ ُ
‫ر‬ ‫ر‬
‫ر‬ َ ‫أ َْه رل بَْي رِت َو قَ ْورمي فَلَ ْم يَرزْدِ ب َذل‬
‫ك منْ ُه ْم إَّال بُ ْعدا‬ ‫ر‬ ‫ر‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan,
from Aban Bin Abdul Malik who said, ‘It is narrated to me by Bakr Al Arqat,
‘From Abu Abdullah-asws, or from Shueyb from Abu Abdullah-asws, a man entered to see
him-asws. He said, ‘May Allah-azwj Keep you-asws well! I am a man cutting off (from others) to
you-asws with my cordiality, and a severe need has afflicted me, and I have (tried to) draw
closer due to that to my family members and my people, but that did not increase me from
them except remoteness’.
‫ر‬
َ ‫َخ َذ رمْن‬
‫ك‬ َ ‫اّللُ َخ ْْيٌ ممَّا أ‬
َّ ‫آَت َك‬
َ ‫ال فَ َما‬
َ َ‫ق‬
He-asws said: ‘What Allah-azwj has Given you is better than what has been taken from you’.
‫اّللَ أَ ْن يُ ْغنريَرِ َع ْن َخ ْل رق ره‬

َّ ‫ع‬ ‫ال جعرْل ر‬
ُ ‫ت ف َد َاك ْاد‬
ُ ُ َ َ‫ق‬
He said, ‘May I be sacrificed for you-asws! Supplicate to Allah-azwj to Make me needless from
His-azwj creatures’.
.‫ضطَُّرَك إر ََل لرَئَ رام َخلْ رق ره‬

ْ َ‫اج رة الَّرِت ت‬ َ َ‫اّللَ أَ ْن يُ ْغنري‬
َ َ‫ك َع رن ا ْْل‬ َّ ‫اسأ رَل‬ ‫ر‬ َّ ‫ال إر َّن‬
ْ ‫اّللَ قَ َس َم ررْز َق َم ْن َشاءَ َعلَى يَ َد ْي َم ْن َشاءَ َو لَك رن‬ َ َ‫ق‬
He-asws said: ‘Allah-azwj Distributes sustenance of the one He-azwj so Desires upon the hands of
the one He-azwj so Desires but ask to Make you needless from the need which causes you to
be desperate to lowly ones of His-azwj creatures’’.2
‫َْحَُر‬
ْ ‫ت ْاْل‬ َ َ‫اّللر ع ق‬
ُ ‫ الْ َف ْقُر الْ َم ْو‬:‫ال‬ َّ ‫اط َع َّم ْن ذَ َكَرهُ َع ْن أرَّب َعْب رد‬
ٍ ‫ الكاِف ع رن الْعر َّدةر عن سه رل ب رن رزاي ٍد عن علر ري ب رن أَسب‬،‫ كا‬-3
َْ ْ َ ْ َ َ ْ ْ َ ْ َ َ
(The book) ‘Al Kafi’ – from the number, from Sahl Bin Ziyad, from Ali Bin Asbat, from the one who mentioned it,
1
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 1
2
9 out of 331
‘From Abu Abdullah-asws having said: ‘The poverty is the red death’.
‫الدينا رر و ر‬
‫الد ْرَه رم‬ ‫ر ر‬ ‫فَ ُقلْت رْلرَّب عب رد َّر‬
َ َ ‫اّلل ع الْ َف ْقُر م َن‬ َْ ُ
I said to Abu Abdullah-asws: ‘The poverty is from the Dinars and the Dirhams’.
‫ال َال و لَ ركن رمن ر‬

.‫الدي رن‬ َ ْ َ َ ‫فَ َق‬
He-asws said: ‘No! But it is from the religion’’.3
‫ر‬
ُ ‫ قال ِف النهاية و فيه تعلمون ما ِف هذه اْلمة من املوت اْلْحر يعِ القتل ملا فيه من ْحرة الدم أو لشدته يقال موت أْحر أي شديد َو رمنْهُ َحد‬:‫بيان‬
‫يث‬
‫ول َّر‬
.‫اّلل ص‬ ‫اْحََّر الْبأْس اتَّ َقينَا بررس ر‬ ‫ر‬ ‫ر‬
ُ َ ْ ُ َ ْ ‫َعل ٍي ع ُكنَّا إ َذا‬
Explanation – He said in ‘Al-Nihaya’, and in it, ‘They are known what is in this community from
the red death, meaning the killing, due to what is in it from the red blood, or due to its severity
it is called, ‘red death’, I.e., severe, and from it is Hadeeth of Ali-asws: ‘We, whenever the battle
reddened, saved ourselves by Rasool-Allah-saww’.
‫أي إذا اشتدت اْلر استقبلنا العدو به و جعلناه لنا وقاية‬
I.e., whenever the war intensified, we faced the enemy with him-saww, and we made him-saww
as a saving for us’.
.‫و قيل أراد إذا اضطرمت انر اْلر و تسعرت كما يقال ِف الشر بي القوم اضطرمت انرهم تشبيها جبمرة النار و كثْيا ما يطلقون اْلمرة على الشدة‬
And it is said, ‘He-asws intended, ‘when the fire of was ignited and inflamed’, just as it is said
regarding the evil between the people, ‘Their fire has ignited’, resembling it with the ember of
fire, and a lot of is linked with the redness is upon the severity.
.‫اّللر‬ ‫ي ع الْ َف ْقُر َو الْغر ََن بَ ْع َد الْ َع ْر ر‬

َّ ‫ض َعلَى‬ ‫رر‬ ‫ر‬
َ ‫و لكن من الدين نظْيه قَ ْو ُل أَم رْي الْ ُم ْؤمن‬
But, from the religion it’s match is word of Amir Al-Momineen-asws: ‘The poverty and the riches
are after the presentation to Allah-azwj (on the Day of Qiyamah)’.
‫ر‬ ‫و املعَن أْنما يظهران بعد اْلسا و هو ما أشار إليه رسول هللا ص بقوله أَ تَ ْدرو َن ما الْم ْفلرس فَ رقيل الْم ْفلر ر‬
ُ‫اع لَه‬
َ َ‫س فينَا َم ْن َال د ْرَه َم لَهُ َو َال َمت‬
ُ ُ َ ُ ُ َ ُ
And the meaning is that these two (poverty and richness) will be appearing after the
Reckoning, and it is what is indicated by Rasool-Allah-saww with his-saww words: ‘Do you know
what is the bankrupt one?’ It was said, ‘The bankrupt among us is one having neither any
Dirhams for him nor chattels for him’.
َ ‫ص َالةٍ َو رصيَ ٍام َو َزَكاةٍ َو ََيْرت قَ ْد َشتَ َم َو قَ َذ‬ ‫ر ر‬ ‫ال الْم ْفلر ر‬
‫ضَر َ َه َذا فَيُ ْعطَى‬
َ ‫ك َد َم َه َذا َو‬َ ‫ال َه َذا َو َس َف‬ َ ‫ف َه َذا َو أَ َك َل َم‬ َ ‫س م ْن أ َُّم رِت َم ْن ََيْرت يَ ْوَم الْقيَ َامة بر‬ ُ ُ َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫رح رِف النَّا رر‬
َ ‫ت َعلَْيه ُُثَّ طُر‬ْ ‫ضى َما َعلَْيه أُخ َذ م ْن َخطَ َااي ُه ْم فَطُر َح‬ َ ‫ت َح َسنَاتُهُ قَ ْب َل أَ ْن يُ ْق‬ ْ َ‫َه َذا م ْن َح َسنَاته َو َه َذا م ْن َح َسنَاته فَرإ ْن فَني‬
3
10 out of 331
He-saww said: ‘From my-saww community, the bankrupt is the one who will come on the Day of
Qiyamah with Salat, and fasts, and Zakat, and he will come having insulted and slandered this
one, and devoured the wealth of this one, and shed the blood of this one, and beaten this one.
So, he will have to give (compensate) this one from his good deed, and this one from his good
deed. Thus, his good deeds will be depleted before he can pay off whatever is upon him. He
will be seized for their mistakes (sins) and these will be dropped upon him, then he will be
dropped into the Fire’’.
.‫بل قد يقال إن املفلس حقيقة هو هذا‬
But it has been said that the bankrupt in reality, he is this one.
‫و َيتمل أن يراد بقوله ع و لكن من الدين الفقر القلب و ضده الغَن القلب فالفقْي على هذا من ليس له ِف الدين معرفة و علم أبحكامه و ال تقوى و‬
‫ال ورع و غْيها من الصفات اْلسنة كذا‬
And it is possible that he-asws meant with his-asws words: ‘But, from the religion’, is the poverty
of the heart, and its opposite is the richness of the heart. So, the poor, based upon this, is one
who hasn’t got understanding in the religion and knowledge of its wisdom, nor is strong, nor
devout, and other such from the good qualities. Like that it is said.
.‫قيل و أقول َيتمل أن يكون املعَن الذي يضر ِبلدين و ال يصِب عليه و يتوسل ِبلظاملي و الفاسقي كما مر‬
It is said, ‘And I (Majlisi) am saying, ‘It is possible that the meaning could be that which is
harmful to the religion, and he cannot be patient upon it, and he seeks the means with the
oppressors and the mischief-makers, like what has passed’.
َ‫ إ َّن فُ َقَراء‬:‫ال‬ َّ ‫ان َع رن الْ َع َال رء َع رن ابْ رن أرَّب يَ ْع ُفوٍر َع ْن أرَّب َعْب رد‬
‫اّللر ع قَ َ ر‬ ٍ َ‫ الكاِف عن علر ري ب رن إرب ر راهيم عن ُُم َّم رد ب رن رعيسى عن يونُس ع رن اب رن رسن‬،‫ كا‬-4
ْ َ َ ُ َْ َ ْ َ ْ َ َ َْ ْ َ ْ َ
‫ض ا َْلن رَّة قَبل أَ ْغنرياِر رهم رأبَربعر‬ ‫رر‬
َ َ ْ ْ َ َ ْ َ ‫ي يَتَ َقلَّبُو َن رِف ررَاي ر‬
‫ي َخريفا‬ َ ‫الْ ُم ْؤمن‬
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Ibn Sinan, from Al A’ala,
from Ibn Abu Yafour,
‘From Abu Abdullah-asws: ‘Poor ones of the Momineen will be turning in the Gardens of
Paradise before their rich ones by forty ‘Khareyf’’.4
‫ُخَرى فَرإذَا‬
ْ ‫وها َو نَظََر رِف ْاْل‬
َ ُ‫َس رب‬ َ ‫اش ٍر فَنَظََر رِف إر ْح َد ُاَُا فَلَ ْم يََر فر َيها َشْيَئا فَ َق‬
ْ ‫ال أ‬
‫ي مَّر َّبررما علَى ع ر‬ ‫ر‬
َ َ َ ُ ‫ك َمثَ ُل َسفينَتَ ْ ر‬
‫ر‬
َ ‫ك إرَّمنَا َمثَ ُل ذَل‬
‫ر‬
َ َ‫َض ر ُ ل‬
َ ‫ك َمثَ َل ذَل‬ ْ ‫ال َسأ‬ َ َ‫ُُثَّ ق‬
َ ‫احبر ُس‬
.‫وها‬ ْ ‫ال‬ َ ‫ره َي ُموقَ َرةٌ فَ َق‬
Then he-asws said: ‘I-asws shall strike for you an example of that. But rather, an example of that
is an example of two ships a tax collector passes by them. He looks into one of them but does
not see anything in it. He said, ‘Make a leak in it!’ And he looks into the other, and it is fully
laden. He says, ‘Withhold it!’’
4
11 out of 331
.‫اْلََرِب‬ ‫ث رِف النَّا رر سبعري خريفا و ا ْْلريف سبعو َن سنَة إر ََل ر‬

ْ ‫آخر‬ َ َُْ ُ َ َ َ َ َْ َ َ‫َخبَا رر ِبرر ْسنَ رادهر َع ْن أرَّب َج ْع َف ٍر ع ق‬
َ ‫ إر َّن َعْبدا َم َك‬:‫ال‬ ْ ‫ي رِف َم َع راِ ْاْل‬
َ ‫ َو ُررو‬:‫بيان‬
Explanation – And it is reported in ‘Ma’any Al-Akhbar’ by his chain, from Abu Ja’far-asws having
said: ‘A servant will remain in the Fire for seventy ‘Khareyfs’, and the ‘Khareyf’ is of seventy
years’ – up to the end of the Hadeeth.
‫و فسره صاح املعال أبكثر من ذلك و ِف بعض الرواايت أنه ألف عام و العام ألف سنة‬
And the author of ‘Al-Ma’lam’ interpreted it as being more than that. And in one of the reports,
it is of a thousand years, and the year is of a thousand years.
.‫اّللر‬
َّ ‫اّللر َو الْ َف ْقُر َمَُْزو ٌن رعنْ َد‬
َّ ‫صاِر ُ رمنَ ٌ َ رم َن‬ ‫ال أَبو عب رد َّر‬
َ ‫اّلل ع الْ َم‬ َ َ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َع ْن أَبر ريه َع ْن َس ْع َدا َن ق‬،‫ كا‬-5
ْ َ ُ َ َ‫ال ق‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from his father, from Sa’dan who said,
‘Abu Abdullah-asws said: ‘The calamities are gifts from Allah-azwj and the poverty is treasured in
the Presence of Allah-azwj’’.5
َّ ُ‫اّللَ َج َع َل الْ َف ْقَر أ ََمانَة عرْن َد َخلْ رق ره فَ َم ْن َسَّرهُ أ َْعطَاه‬

‫اّللُ رمثْ َل‬ َّ ‫اّللر ص َاي َعلر ُّي إر َّن‬
َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫اّللر ع ق‬
َ َ‫ال ق‬ َّ ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َرفَ َعهُ إر ََل أرَّب َعْب رد‬،‫ كا‬-6
‫الصاِررم الْ َقاِررم‬
َّ ‫َج ر‬
ْ‫أ‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy raising it to,
‘Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-asws! Allah-azwj has Made the
poverty as an entrustment with His-azwj creatures. So, the one whom it cheers that Allah-azwj
Gives him like the Recompense of the fasting one, the one standing (in Salat).
ٍ ‫ض راء حاجتر ره فَلَم ي ْفعل فَ َق ْد قَتَلَه أَما إرنَّه ما قَتَلَه برسْي‬

.‫ف َو َال ُرْم ٍ َ َو لَ ركنَّهُ قَتَلَهُ رمبَا نَ َكى رم ْن قَلْبر ره‬ ‫ر‬ ‫ر‬
َ ُ َُ َ ُ ْ َ َ ْ َ َ َ َ‫َو َم ْن أَفْ َشاهُ إ ََل َم ْن يَ ْقد ُر َعلَى ق‬
And the one who discloses it to the one able upon fulfilling his need, but does not do so, so
he has killed him. But he has not killed him by a sword, nor a spear, but he has killed him with
what worsened in his heart’’.6
‫اّللر ع ُكلَّ َما‬

َّ ‫ال أَبُو َعْب رد‬ ٍ ‫صغر ٍْي َع ْن َج ردهر ُش َعْي ٍ َع ْن ُم َفض‬ ‫ر‬ ‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن ُُم َّم رد ب رن علر ٍي عن داود ْ ر‬،‫ كا‬-7
َ َ‫ال ق‬
َ َ‫َّل ق‬ َ ‫اْلَ َّذاء َع ْن ُُمَ َّمد بْ رن‬ َ ُ َ ْ َ َ ْ َ ْ َ َْ َ َ
‫ر‬.‫يشتره‬‫ر‬ ‫ر‬
َ ‫ْازَد َاد الْ َعبْ ُد إرَيَاان ْازَد َاد ضيقا ِف َمع‬
‫ر‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Muhammad Bin Ali, from Dawood Al Haza’a, from
Muhammad Bin Sagheer, from his grandfather Shueyb, from Mufazzal who said,
‘Abu Abdullah-asws said: ‘Every time the servant increases in Eman, there is restrictiveness in
his livelihood’’.7
5
6
7
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 7 a
12 out of 331
ْ ‫الرْزرق لَنَ َقلَ ُه ْم رم َن ا ْْلَ رال الَّرِت ُه ْم فر َيها إر ََل َح ٍال أ‬

.‫َضيَ ََ رمْن َها‬ ‫اّلل ع لَو َال إر ْْلاح الْمؤرمنري علَى َّر‬
‫اّلل رِف طَلَ ر ر‬ ‫ر ر‬ َ َ‫ َو ِبرر ْسنَ رادهر ق‬-
َ َ ُْ ُ َ ْ َّ ‫ال أَبُو َعْبد‬
َ َ‫ال ق‬
And by his chain, said,
‘Abu Abdullah-asws said: ‘Had it not been for the persistence of the Momineen upon Allah -azwj
in seeking the sustenance, they would have been transferred from the state which they are
in to a state more restrictive than it’’.8
.‫ و يؤيده ما نس إَل أمْي املؤمني ع‬:‫بيان‬
‫ر ر‬ ‫مستَك ر‬
ٌ‫ْم رل الْ َع ْق رل ُمقلٌّ َعدي‬ ُْ ‫َو َك ْم رم ْن أ رَدي ٍ َع رٍال فَ رط ٍن‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫ذَ َاك تَ ْقد ُير الْ َعزيز الْ َعليم‬ ‫ٍ ر‬ ‫ر‬
ُ‫َو َك ْم م ْن َج ُهول يُكْثُر َمالَه‬
Explanation – And it is supported by what is attributed to Amir Al-Momineen-asws (in a couplet):

‘And how many a well-mannered scholar, clever, perfect of the intellect, is utterly devoid, and
how many ignorant ones have plenty of wealth, that is an Arrangement of the Mighty, the All-
Knowing’.
.‫اختربَارا‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ال أَبو عب رد َّر‬ َ َ‫َص َحابرره َرفَ َعهُ ق‬ ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َع ْن بَ ْع ر‬،‫ كا‬-8
ْ ‫ي َعنْهُ إرَّال‬
َ ‫اّلل ع َما أ ُْعط َي َعْب ٌد م َن الدُّنْيَا إَّال ْاعتبَارا َو َال ُزرو‬ ْ َ ُ َ َ‫ال ق‬ ْ ‫ضأ‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from one of his companion, raising it, said,
‘Abu Abdullah-asws said: ‘A servant is not Given from the world except as learning a lesson, nor
Impeded from it except as a Test’’.9
‫َّب ص َاي‬ ُّ ‫ال النر‬َ َ‫ال ق‬ َ َ‫اّللر ع ق‬ َّ ‫اّللر َع ْن أرَّب َعْب رد‬َّ ‫يس بْ رن َعْب رد‬ ‫ر رر ر ر ر‬ ‫ر‬ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ ْ ر ٍ ر‬،‫ كا‬-9
َ ‫َْحَ َد بْن ُُمَ َّمد َعن ْاْلَ ْش َعري َع ْن بَ ْعض َم َشاخيه َع ْن إ ْدر‬
‫ر‬ َّ ُ‫اّللر رعنْ َد َخلْ رق ره فَ َم ْن َكتَ َم َها َعلَى نَ ْف رس ره أ َْعطَاه‬ ‫ر‬
ُ‫صلَّى َو َم ْن َك َش َف َها إر ََل َم ْن يَ ْقد ُر أَ ْن يُ َف ر َج َعنْهُ َو َلْ يَ ْف َع ْل فَ َق ْد قَتَلَهُ أ ََما إرنَّه‬
َ ‫اّللُ ثَ َوا َ َم ْن‬ َّ ُ‫اجةُ أ ََمانَة‬
َ َ‫َعل ُّي ا ْْل‬
.‫ان َو َال َس ْه ٍم َو لَ رك ْن قَتَلَهُ رمبَا نَ َكأَ رم ْن قَلْبر ره‬
ٍ َ‫ف و َال رسن‬ ٍ ‫ر‬
َ ْ‫َلْ يَ ْقتُلْهُ ب َسي‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Al Ashary, from one of his elders,
from Idrees Bin Abdullah,
‘The Prophet-saww said: ‘O Ali-asws! The need is an entrustment of Allah-azwj with His-azwj
creatures. The one who conceals it upon himself, Allah-azwj will Give him Rewards of the one
prays Salat (all night), and one who uncovers it to one who is able in relieving form it but does
not do so, so he has killed him. But he has not killed him with a sword, nor a blade, nor a
spear, but he has killed him with what worsened in his heart’’.10
‫اص رش َيعترنَا رِف َد ْولَرة‬

‫ص ر‬ ‫ لَي ر‬:‫ال‬ ‫َّاف عن رج ٍل عن أرَّب عب رد َّر‬
‫ر‬ َ ‫وح بْ رن ُش َعيْ ٍ َو أرَّب إر ْس َح‬ ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َع ْن نُ ر‬،‫ كا‬-10
َ ‫س ل ُم‬
َ ْ َ َ‫اّلل ع ق‬ َْ ْ َ ُ َ ْ َ ‫اق ا ْْلَف‬
‫ر‬ ‫ر‬
َ ‫وت َشرقُوا إر ْن شَْئتُ ْم أ َْو َغربُوا َلْ تُ ْرَزقُوا إرَّال الْ ُق‬
.‫وت‬ ُ ‫الْبَاط رل إرَّال الْ ُق‬
8
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 7 b
9
10
13 out of 331
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Nuh Bin Shueyb, and Abu Is’haq Al Khaffaf, from a
man,
‘From Abu Abdullah-asws having said: ‘There is nothing for our-asws sincere Shias in the
government of falsehood except the daily subsistence. Whether they go east or west, they
will not be Graced except the daily subsistence’’.11
‫ت يَ ْوَم الْ رقيَ َام رة إر ََل فُ َقَر راء‬ ‫ر‬

ُ ‫اّللَ َعَّز َو َج َّل يَلْتَف‬ َّ ‫ال أَبُو َعبْ رد ا َّّللر ع إر َّن‬ َ َ‫َْحَ َد َع ْن َعلر ري بْ رن ا ْْلَ َك رم َع ْن َس ْع َدا َن ق‬
َ َ‫ال ق‬ ْ ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َع ْن أ‬،‫ كا‬-11
‫َحدا رمْن ُك ْم رِف َدا رر‬ ‫ول و رعَّزرت و ج َالرِل ما أَفْ َقرتُ ُكم رِف الدُّنْيا رمن َهو ٍان بر ُكم َعلَ َّي و لََرتو َّن ما أ ْ ر‬ ‫الْم ْؤرمنر َ ر ر ر ر ر ر‬
َ ‫َصنَ ُع ب ُك ُم الْيَ ْوَم فَ َم ْن َزَّوَد أ‬ َ َُ َ ْ َ ْ َ ْ ْ َ َ َ َ ُ ‫ي َشبيها ِبلْ ُم ْعتَذر إلَْيه ْم فَيَ ُق‬ ُ
َ‫اَلَنَّة‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ُ‫الدُّنْيَا َم ْعُروفا فَ ُخ ُذوا بيَده فَأ َْدخلُوه‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Ahmad, from Ali Bin Al Hakam, from Sa’dan who
said,
‘On the Day of Qiyamah, Allah-azwj Mighty and Majestic will turn to the poor Momineen,
resembling the apologetic to them. He-azwj will Say: ‘By My-azwj Mighty and My-azwj Majestic!
I-azwj did not Impoverish you all in the world due to your being insignificant to Me-azwj, and you
will be seeing what I-azwj shall be Doing with you today! The one who had provided one of you
in the house of the world with an act of kindness, held his hand and enter him into the
Paradise!”
‫ور رم َن‬ ‫ر‬

َ ‫ُّور َو َركبُوا الْ َم ْش ُه‬
‫ر‬ ‫ر ر‬ ‫ر‬ ‫ر‬
ُ َ‫ول َر ُج ٌل منْ ُه ْم َاي َر ر إر َّن أ َْه َل الدُّنْيَا تَنَافَ ُسوا رِف ُدنْي‬
َ ‫اه ْم فَنَ َك ُحوا الن َساءَ َو لَب ُسوا الثيَا َ اللَّينَةَ َو أَ َكلُوا الطَّ َع َام َو َس َكنُوا الد‬ ُ ‫ال فَيَ ُق‬َ َ‫ق‬
‫ر‬ ‫ر‬
‫َّوا ر فَأ َْعط رِ مثْ َل َما أ َْعطَْيتَ ُه ْم‬َ ‫الد‬
He-asws said: ‘A man from them will say, ‘O Lord-azwj! The people of the world are competing
regarding their world. They are marrying the women, and wearing the soft clothes, and eating
the meals, and dwelling in the houses, and rode the famous rides, so Give me similar to what
You-azwj had Given them!’
.‫ت الدُّنْيَا َسبْ ُعو َن رض ْعفا‬

‫ضر‬ ‫ك و لر ُك رل عب ٍد رمْن ُكم رمثْل ما أ َْعطَيت أ َْهل الدُّنْيا منْ ُذ َكانَ ر‬
َ ‫ت الدُّنْيَا إر ََل أ رَن انْ َق‬ ُ َ َ ُْ َُ ْ َْ َ َ َ‫اَل ل‬
َ ‫ول تَبَ َارَك َو تَ َع‬
ُ ‫فَيَ ُق‬
The Blessed and Exalted will Say: ‘For you and for every servant from you is an example of
what I-azwj had Given people of the world since the world existed up to the expiry of the world,
seventy multiples’’.12
‫ َما َكا َن رم ْن‬:‫ال‬ َ َ‫اّللر ع ق‬

َّ ‫َجيعا يَْرفَ َعانرره إر ََل أرَّب َعْب رد‬
‫اعيل ب رن عبَّ ٍاد َر‬ ‫ر‬
َ ْ َ َ‫يل بْ رن َس ْه ٍل َو إر َْس‬
‫ر ر‬ ‫ر ر‬ ‫ر ر‬
َ ‫ الكاِف َع رن الْعدَّة َع ْن َس ْه ٍل َع ْن إبْ َراه َيم بْ رن ُع ْقبَةَ َع ْن إ َْسَاع‬،‫ كا‬-12
‫اجة َو رِف َه ُؤَال رء أ َْم َواال‬ ‫ر‬
َ ‫اّللُ رِف َه ُؤَالء أ َْم َواال َو َح‬ َّ ‫ص ََّْي‬ ‫ر رر‬ َ ‫آد َم ُم ْؤرم ٌن إرَّال فَ رقْيا َو َال َكافرٌر إرَّال َغنريا َح ََّّ َجاءَ إربْ َر راه ُيم ع فَ َق‬
َ ‫ال َربَّنا ال ََْت َعلْنا فْتنَة للَّذ‬
َ َ‫ين َك َفُروا ف‬
‫ر‬
َ ‫ُولْد‬
.‫اجة‬َ ‫َو َح‬
(The book) ‘Al Kafi’ – from the number, from Sahl, from Ibrahim Bin Uqba, from Ismail Bin Sahl and Ismail Bin
Abbad, altogether raising it to,
‘Abu Abdullah-asws having said: ‘From the children of Adam-as there did not happen to be
except poor, nor a Kafir except rich, until Ibrahim-as came. He-as said: Our Lord! Do not Make
11
12
14 out of 331
us to be a Fitna for those who commit Kufr, [60:5]. So, Allah-azwj Made the wealth and needs
in those ones, and the wealth and needs in these ones’’. 13
‫س‬ ‫ر‬ ‫ر‬ ‫ول َّر‬

‫ جاء رجل مو رسر إر ََل رس ر‬:‫ال‬ ‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن عثْما َن ب رن رعيسى ع َّمن ذَ َكره عن أرَّب عب رد َّر‬،‫ كا‬-13
َ َ‫اّلل ص نَق ُّي الث َّْو فَ َجل‬ ُ َ ٌ ُ ٌ ُ َ َ َ َ َ‫اّلل ع ق‬ ْ َ ْ َ َُ ْ َ َ ْ َ ُ ْ َ َْ َ َ
‫ت فَ رخ َذيهر‬
‫وسر ثريابه رمن ََْت ر‬ ‫اّللر ص فَجاء رجل مع رسر د رر ُن الثَّو ر فَجلَس إر ََل جنْ ر الْم ر‬
‫وس ر فَ َقبض الْم ر‬ ‫إر ََل رس ر‬
َّ ‫ول‬
ْ ْ َُ َ ُ ُ َ َ ُ َ َ َ ْ َ ٌ ُْ ٌ ُ َ َ َ َُ
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Usman Bin Isa, from the one who mentioned it,
‘From Abu Abdullah-asws having said: ‘An affluent man came to Rasool-Allah-saww (wearing) nice
clothes. He sat to Rasool-Allah-saww. An insolvent man came (wearing) dirty clothes. He said to
the side of the affluent one. The affluent one grabbed his clothes from beneath his thighs.
َ َ‫ك رم ْن فَ ْق رهر َش ْيءٌ ق‬

‫ال َال‬ ‫ر‬ ‫ول َّر‬
َ ‫ت أَ ْن َيََ َّس‬
َ ‫اّلل ص أَ خ ْف‬ ُ ‫ال لَهُ َر ُس‬
َ ‫فَ َق‬
Rasool-Allah-saww said to him: ‘Are you fearing that something from his poverty might touch
you?’ He said, ‘No’.
‫ال َال‬ َ َ‫صيبَهُ رم ْن رغن‬

َ َ‫اك َش ْيءٌ ق‬ ‫ال فَ رخ ْفت أَ ْن ي ر‬
ُ َ َ َ‫ق‬
He-saww said: ‘So you feared that something from your riches might go to him?’ He said, ‘No’.
َ َ‫ت أَ ْن يُ َو رس َخ ثريَاب‬
‫ال َال‬
َ َ‫ك ق‬ ‫قَ َ ر‬
َ ‫ال فَخ ْف‬
He-saww said: ‘So you feared that your clothes might get dirty?’ He said, ‘No’.
‫ت‬
َ ‫صنَ ْع‬
َ ‫ك َعلَى َما‬
َ َ‫ال فَ َما َْحَل‬
َ َ‫ق‬
He-saww said: ‘So what carried you upon what you did?’
‫ف َم راِل‬
َ ‫ص‬
‫ر‬
ْ ‫ت لَهُ ن‬ ٍ ‫اّللر إر َّن رِل قَرينا يَُزير ُن رِل ُك َّل قَبر‬
ُ ْ‫ي َ َو يُ َقبر ُ َ رِل ُك َّل َح َس ٍن َو قَ ْد َج َعل‬ َّ ‫ول‬
َ ‫ال َاي َر ُس‬
َ ‫فَ َق‬
He said, ‘O Rasool-Allah-saww! There is a pait for me adorning every ugliness to me and uglifying
every beautiful (thing), and I hereby made half of my money to be for him!’
َ َ‫اّللر ص لرلْ ُم ْع رسر أَ تَ ْقبَ ُل ق‬

‫ال َال‬ َّ ‫ول‬
ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allah-saww said to the insolvent one: ‘Do you accept?’ He said, ‘No’.
َ َ‫اف أَ ْن يَ ْد ُخلَرِ َما َد َخل‬

.‫ك‬ ُ ‫َخ‬ َ َ‫الر ُج ُل رلَ ق‬
َ ‫ال أ‬ َّ ُ‫ال لَه‬
َ ‫فَ َق‬
The man said to him, ‘Why?’ He said, ‘I fear that it might enter me what had entered you’’. 14
13
14
15 out of 331
‫اث َع ْن أرَّب َعْب رد‬ ٍ ‫ص ب رن رغي‬ ‫ر‬ ٍ ‫ر‬

َ ْ ‫اِ َع رن الْ َقاس رم بْ رن ُُمَ َّمد َع ْن ُسلَْي َما َن بْ رن َد ُاوَد الْم ْن َقر ري َع ْن َح ْف ر‬
‫اس رر‬ ٍ ‫ر‬ ‫ر ر‬ ‫ر‬
َ ‫ الكاِف َع ْن َعل ري بْ رن إبْ َراه َيم َع ْن َعل ري بْ رن ُُمَ َّمد الْ َق‬،‫ كا‬-14
‫ر‬ ‫الصاْلرري و إرذَا رأَي ر‬ ‫ر‬ ‫ رِف منَ ر‬:‫ال‬ َ َ‫اّللر ع ق‬
.ُ‫ت ُع ُقوبَتُه‬ َ ْ َ َ َ َّ ‫ت الْ َف ْقَر ُم ْقبرال فَ ُق ْل َم ْر َحبا برش َعا رر‬
ْ َ‫ت الْغ ََن ُم ْقبرال فَ ُق ْل ذَنْ ٌ ُعجل‬ َ ْ‫وسى إرذَا َرأَي‬
َ ‫وسى ع َاي ُم‬ َ ‫اجاة ُم‬ َ ُ َّ
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from Ali Bin Muhammad Al Qasany, from Al Qasany, from Al Qasim
Bin Muhammad, from Suleyman Bin Dawood Al Minqary, from Hafs Bin Giyas,
‘From Abu Abdullah-asws having said: ‘In a whispering to Musa-as, (Allah-azwj Said): “O Musa-sa!
When you see the poverty facing, then say: ‘Welcome to the brand of the righteous ones’,
and when you see the riches facing, then say: ‘A sin whose Punishment has been
hastened’!”’15
‫َّ ر‬ ‫َّب ص طُوََب لرلْمساكر ر‬

‫ي رِب َّ ر‬ َ َ‫اّللر ع ق‬
َّ ‫وِ َع ْن أرَّب َعْب رد‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-15
‫الس ُك رر‬
‫وت‬
َ ‫ين يََرْو َن َملَ ُك‬
َ ‫لص ِْب َو ُه ُم الذ‬ ََ ُّ ‫ال النر‬
َ َ‫ال ق‬
.‫ض‬ ‫السماو ر‬
‫ات َو ْاْل َْر ر‬ َ َ َّ
(The book) ‘Al Kafi’ – from Ali, from his father, from Al Nowfaly, from Al Sakuni,
‘From Abu Abdullah-asws having said: ‘The Prophet-saww said: ‘Beatitude is for the poor for the
patience, and they are those who are seeing the kingdoms of the skies and the earth!’’ 16
‫اّللر ص َاي َم ْع َشر الْمساكر ر‬

َّ ‫ي رطيبُوا نَ ْفسا َو أ َْعطُوا‬ َ َ‫اّللر ع ق‬
َّ ‫وِ َع ْن أرَّب َعبْ رد‬ ‫الس ُك رر‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-16
َ‫اّلل‬ ََ َ َّ ‫ول‬
َ َ‫ال ق‬
.‫اّللُ َعَّز َو َج َّل َعلَى فَ ْقركر ْم فَرإ ْن َلْ تَ ْف َعلُوا فَ َال ثَ َوا َ لَ ُك ْم‬
َّ ‫ضا رم ْن قُلُوبر ُك ْم يُثرْب ُك ُم‬ ‫ر‬
َ ‫الر‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘O community of poor ones! Make
your selves feel good and give Allah-azwj the satisfaction from your hearts, Allah-azwj Mighty
and Majestic will Reward you upon your poverty! If you don’t do so, there will be no Rewards
for you!’’17
َ َ‫يس ى الْ َفَّر راء َع ْن ُُمَ َّم رد بْ رن ُم ْس لرٍم َع ْن أرَّب َج ْع َف ٍر ع ق‬

‫ إرذَا َكا َن يَ ْوُم الْ رقيَ َام رة أ ََمَر‬:‫ال‬ ‫َْح َد ب رن ُُم َّم ٍد ع رن اب رن أرَّب نَ ٍ ر‬
َ ‫ص ر َع ْن ع‬
ْ
‫ر ر‬
ْ َ َ ْ َ ْ ‫ الكاِف َع رن الْعدَّة َع ْن أ‬،‫ كا‬-17
‫َّاس َكثرْي فَي ُق ُ ر‬ ‫اّلل تَبارَك و تَع َ ر ر‬
َ ‫ول رعبَادي فَيَ ُقولُو َن لَبَّْي‬ ‫ر‬ ‫ر‬
‫ك َربَّنَا‬ َ ٌ ‫وم ُعنُ ٌَ م َن الن ر‬ُ ‫ي يَ َديْه أَيْ َن الْ ُف َقَراءُ فَيَ ُق‬
َ َْ‫اَل ُمنَاداي يُنَادي ب‬ َ َ َ َ َُّ
(The book) ‘Al Kafi’ – from the number, from Ahmad Bin Muhammad, from Ibn Abu Nasr, from Isa Al Fara’a,
from Muhammad Bin Muslim,
‘From Abu Ja’far-asws having said: ‘When it will be the Day of Qiyamah, Allah -azwj Blessed and
Exalted will Command a caller to call out in front of Him -azwj: ‘Where are the poor?’ A lot of
necks from the people will stand up. He-azwj will Say: “My-azwj servants!” They will say, ‘At your
service our Lord-azwj!’
.‫ِف فَ َكافُوهُ َع رِ رِب َْلَن رَّة‬ ‫ر‬ ‫رر‬ ‫ر‬ ٍ ‫ر ر‬

َّ ‫صنَ ْعهُ إرَّال ر‬
ْ َ‫صنَ َع إرلَْي ُك ْم َم ْعُروفا َلْ ي‬ ‫وه الن ر‬
َ ‫َّاس فَ َم ْن‬ َ ‫َّحوا ُو ُج‬
ُ ‫صف‬ ْ ‫ول إررِ َلْ أُفْق ْرُك ْم ِلََوان بر ُك ْم َعلَ َّي َو لَك ْن إرَّمنَا‬
َ َ‫اخ َْرتتُ ُك ْم لمثْ رل َه َذا الْيَ ْوم ت‬ ُ ‫فَيَ ُق‬
15
16
17
16 out of 331
He-azwj will Say: “I-azwj did not Impoverish you all due to your insignificance to Me-azwj, but
rather I-azwj Chose you for an example this Day! Browse faces of the people. The one who had
done an act of kindness to you, not having done it except for My -azwj Sake, suffice him with
the Paradise on My-azwj behalf!”’18
‫ال أَبُو عَْب رد‬ ‫صغر ٍْي َع ْن َج ردهر ُش َعْي ٍ َع رن الْ ُم َفض ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-18
َ َ‫ال ق‬
َ َ‫َّل ق‬ َ ‫يسى َع ْن إربْ َراه َيم ا ْْلَ َّذاء َع ْن ُُمَ َّمد بْ رن‬َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن ع‬
ْ ‫الرْزرق لَنَ َقلَ ُه ْم رم َن ا ْْلَ رال الَّرِت ُه ْم فر َيها إر ََل َما ُه َو أ‬
.َُ َ‫َضي‬ ‫اّللر رِف طَلَ ر ر‬
َّ ‫الش َيع رة َعلَى‬ ‫اّللر ع لَو َال إر ْْلاح ه رذهر ر‬
ََُ ْ َّ
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibrahim Al Haza’a,
from his grandfather Shueyb, from Al Mufazzal who said,
‘Abu Abdullah-asws said: ‘Had it not been for the persistence of these Shias upon Allah -azwj in
seeking the sustenance, they would have been transferred from the state which they are in
to what is more restrictive’’.19
َ‫ال رِل أ‬ َ َ‫اّللر ع ق‬

َ َ‫ ق‬:‫ال‬ َّ ‫ي بْ رن َكثر ٍْي ا ْْلََّزا رز َع ْن أرَّب َعْب رد‬
‫اْلُس ْ ر‬ ‫ر‬ ٍ ‫ر ر‬ ‫ر‬ ‫ر‬
َ ْ ‫ الكاِف َع ْن أرَّب َعل ٍي ْاْلَ ْش َعر ري َع ْن ُُمَ َّمد بْ رن َعْبد ا َْلَبَّار َع رن ابْ رن فَضَّال َع ْن ُُمَ َّمد بْ رن‬،‫ كا‬-19
‫ر‬ ‫وق أَ ما ت رى الْفاكرهة ت باع و الش ر‬
‫ت بَلَى‬ ُ ْ‫َّيءَ ممَّا تَ ْشتَ رهيه فَ ُقل‬
ْ َ ُ َُ َ َ َ َ َ َ َ ‫الس‬ ُّ ‫َما تَ ْد ُخ ُل‬
(The book) ‘Al Kafi’ – from Abu Ali Al Ashari, from Muhammad Bin Abdul Jabbar, from Ibn Fazzal, from
Muhammad Bin Al Husayn Bin Kaseer Al Khazzaz,
‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws said to me: ‘Don’t you enter the
market? Don’t you see the fruits being sold and the thing from what you desire?’ I said, ‘Yes’.
.‫ك بر ُك رل َما تَ َراهُ فَ َال تَ ْق رد ُر َعلَى رشَراهُ َح َسنَة‬

َ َ‫ال أ ََما إر َّن ل‬
َ ‫فَ َق‬
He-asws said: ‘But, for you with all what you see, you are not able upon buying a good deed’’.20
:‫ال‬َ َ‫اّللر ع ق‬ َّ ‫َّل بْ رن ُع َمَر َع ْن أرَّب َعْب رد‬

‫ان َع ْن َعلر ري بْ رن ُعثْ َما َن َع ْن ُم َفض ر‬
ٍ َ‫َْح َد ب رن ُُم َّم رد ب رن رعيسى عن ُُم َّم رد ب رن رسن‬ ‫ر‬
ْ َ ْ َ َ ْ َ ْ َ ْ ‫ الكاِف َع ْن ُُمَ َّمد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-20
‫ك رِف الدُّنَْيا رم ْن َه َو ٍان َكا َن‬ ‫اّلل ج َّل ثََن ُاؤه لَيع ت رذر إر ََل ع ب ردهر الْم ْؤرم رن الْمح رو رج رِف الدُّنْ يا َك ما ي ع ت رذر ْاْلَخ إر ََل أ رَخ ريه فَي ُق ُ ر‬ ‫ر‬
ْ ‫ول َو عَّزرت َو َج َالرِل َما أ‬
َ ‫َح َو ْجُت‬ َ ُ ُ َْ َ َ َ ُْ ُ َْ ُ َْ َ ُ َ ََّ ‫إ َّن‬
‫ك رم َن الدُّنْيَا‬
َ ُ‫ضت‬ْ ‫ف فَانْظُْر إر ََل َما َع َّو‬
َ ‫الس ْج‬ َ ‫بر‬
َّ ‫ك َعلَ َّي فَ ْارفَ ْع َه َذا‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin
Sinan, from Ali Bin Usman, from Mufazzal Bin Umar,
‘From Abu Abdullah-asws having said: ‘Allah-azwj, Majestic is His-azwj Praise Tends to Apologise to
his Momin servant, the needy in the world, like what the brother apologises to his brother.
He-azwj Says: “By My-azwj Might and My-azwj Majestic! I-azwj did not Make you needy in the world
due to your being insignificant to Me-azwj. Raise this curtain and look at what I-azwj have Give
you instead of the world!”’
ْ ‫ضَّررِ َما َمنَ ْعتَرِ َم َع َما َع َّو‬

.ِ‫ضتَر‬ َ ‫ول َما‬
ُ ‫ال فََْْيفَ ُع فَيَ ُق‬
َ َ‫ق‬
18
19
20
17 out of 331
He-saww said: ‘He will raise it and say, ‘It has not harmed me what You -azwj had Prevented me,
with what You-azwj have Compensated me with!’’21
‫ إر َذا َكا َن يَ ْوُم الْ رقيَ َام رة قَ َام ُعنُ ٌَ رم َن الن ر‬:‫ال‬
‫َّاس َح ََّّ ََيْتُوا‬ َ َ‫اّللر ع ق‬
َّ ‫اْلَ َك رم َع ْن أرَّب َعْب رد‬
ْ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ره َش رام بْ رن‬،‫ كا‬-21
ُ ‫ض ربُوا َِب َ ا َْلَن رَّة فَيُ َق‬
‫ال َِلُْم َم ْن أَنْتُ ْم‬ ْ َ‫َِب َ ا َْلَن رَّة فَي‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
‘From Abdu Abdullah-asws having said: ‘When it will be the Day of Qiyamah, necks from the
people will stand until they come to the door of Paradise. They will strike (knock) the door of
Paradise. It will be said to them, ‘Who are you all?’
.َ‫اَلَنَّة‬
ْ ‫ص َدقُوا ْاد ُخلُوا‬
َ ‫اّللُ َعَّز َو َج َّل‬ ُ ‫وان َعلَْي ره فَيَ ُق‬
َّ ‫ول‬ ‫وان َشيَئا َُت ر‬
َّ ُ‫اسب‬ ‫ر‬
َ ْ َ ‫ال َِلُْم أَ قَ ْب َل ا ْْل َسا ر فَيَ ُقولُو َن َما أ َْعطَْيتُ ُم‬
ُ ‫فَيَ ُقولُو َن ََْ ُن الْ ُف َقَراءُ فَيُ َق‬
They will say, ‘We are the poor’. It will be said to them: ‘Is it (poverty) before the Reckoning?’
They will say, ‘We had not been Given anything for us to be Reckoned upon!’ Allah -azwj Mighty
and Majestic Will Say: “They speak the truth! Enter the Paradise!”’ 22
ِ‫ول إرر‬ َّ ‫ول إر َّن‬ ‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن عثْما َن ب رن رعيسى عن مبار ٍك ُغ َالرم ُشعي ٍ قَ َ ر‬،‫ كا‬-22
ُ ‫اّللَ َعَّز َو َج َّل يَ ُق‬ َ ‫ت أ ََِب ا ْْلَ َس رن ُم‬
ُ ‫وسى ع يَ ُق‬ ُ ‫ال ََس ْع‬ َْ َ َ ُ ْ َ َ ْ َ ُ ْ َ َْ َ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.َ‫ت به ْاْلَ ْغنيَاءَ ِبلْ ُف َقَراء َو لَ ْو َال الْ ُف َقَراءُ َلْ يَ ْستَ ْوج ْاْلَ ْغنيَاءُ ا َْلَنَّة‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫َل أُ ْغ رن الْغَر ر‬
ُ ‫ِ ل َكَر َامة به َعلَ َّي َو َلْ أُفْق الْ َفق َْي ِلََوان به َعلَ َّي َو ُه َو ممَّا ابْتَلَْي‬
َّ ْ
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Usman Bin Isa, from Mubarak, a slave of Shueyb
who said,
‘I heard Abu Al-Hassan Musa-asws saying: ‘Allah-azwj Mighty and Majestic Says: “I-azwj did not
Enrich the right due to his prestige unto Me-azwj, and I-azwj did not Impoverish the poor one
due to his insignificance unto Me-azwj, and it is from what the rich ones are Tried with the poor,
and had it not been for the poor, the rich would not have been obligated the Paradise’’. 23
َ ‫يسى َع ْن إر ْس َح‬
‫اق بْ رن َع َّما ٍر َو الْ ُم َفض ر‬
َ َ‫َّل بْ رن ُع َمَر قَاال ق‬ ‫ الكاِف عن علر ري ب رن إرب ر راهيم عن ُُم َّم رد ب رن رعيسى عن يونُس عن إرسح َ ر‬،‫ كا‬-23
‫ال أَبُو‬ َ ‫اق بْ رن ع‬ َ ْ ْ َ َ ُ ْ َ َ ْ َ ْ َ َ َْ ْ َ ْ َ
َّ ‫وان فري ره ْم ََْي َفظْ ُك ُم‬
.ُ‫اّلل‬ ‫ر ر ر‬ ‫عب رد َّر‬
ْ َ‫اّلل ع َميَاسْيُ ش َيعتنَا أ َُمنَ ُاؤ َان َعلَى َُمَا رو رَي ره ْم ف‬
َ ُ‫اح َفظ‬ َْ
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Is’haq Bin Isa, from Is’haq
Bin Ammar and Mufazzal Bin Umar both said,
‘Abu Abdullah-asws said: ‘The affluent ones of our-asws Shias are our-asws trustees upon their
needy ones, therefore safeguard us-asws among them, may Allah-azwj Safeguard you all!’’24
.‫وها نََز َع َها رمْن ُه ْم ُُثَّ َح َّوَِلَا إر ََل َغ ْرْيره ْم‬

َ ‫وها فَرإ َذا َمنَ ُع‬
‫ر‬ ‫ر ر ر ر ر ر‬ ُّ ُ‫اَل رعبَادا َخي‬
َ ُ‫ص ُه ْم رِبلن َع رم ل َمنَاف رع الْعبَاد فَيُقُّرَها رِف أَيْدي ره ْم َما بَ َذل‬
‫ال أ رَمْي الْمؤرمنري ع إر َّن رَّر‬
َ ‫ّلل تَ َع‬ َ ْ ُ ُ َ َ‫ َك َما ق‬:‫بيان‬
Explanation – Like what Amir Al-Momineen-asws said: ‘For Allah-azwj the Exalted there are
servants He-azwj has Particularised them with the bounties in order to benefit the servant, so it
21
22
23
24
18 out of 331
is settled in their hand what they are spending. When they prevent it, it is snatched from them,
then it is transferred to others’’.
‫ي رم َن الْعر َذا رر‬ ‫ر رر‬

َ ‫ي ع الْ َف ْقُر أ َْزيَ ُن للْ ُم ْؤمن‬
‫رر‬ ‫ال قَ َ ر‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ره َش رام بْ رن َس رٍال َع ْن أرَّب َعْب رد‬،‫ كا‬-24
َ َ‫اّللر ع ق‬
.‫َعلَى َخ رد الْ َفَر رس‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The poverty is more of an
adornment of the Momineen than the rein (bridle) is upon the cheek of the horse’’. 25
‫يع‬ ‫ت َعلر َّي بْن ا ْْلُس ْ ر‬ ُ ْ‫ َس أَل‬:‫ال‬

‫اّللر ب رن َغالر ٍ عن أَبر ريه عن س عر ر‬
َ َ‫يد بْ رن الْ ُم َس يَّ ر ق‬ َ َْ َْ
‫ر‬ ٍ ‫ر ر‬
ْ َّ ‫ الكاِف َع رن الْعدَّة َع ْن َس ْه رل بْ رن رزَايد َع رن ابْ رن َُْمبُو ٍ َع ْن َعْبد‬،‫ كا‬-25
َ َ
‫ك أ َُّم ةَ ُُمَ َّم ٍد ص أَ ْن يَ ُكونُوا َعلَى ردي ٍن َوا رح ٍد ُك َّف ارا ُكلَّ ُه ْم ََلَ َعلْن ا لر َم ْن يَ ْك ُفُر‬ ‫ر‬
َ ‫ال َع ََن بر َذل‬ ‫اّللر عَّز و ج ل و لَو ال أَ ْن ي ُكو َن النَّاس أ َُّم ة و ر‬
َ َ‫اح َدة ق‬ ُ َ ْ َ َ َ َ َ َّ ‫َع ْن قَ ْول‬
‫ر‬
‫رِب َّلر ْْح رن لربُيُوِترر ْم ُس ُقفا رم ْن فرض ٍَّة‬
(The book) ‘Al Kafi’ – from the number, from Sahl Bin Ziyad, from Ibn Mahboub, from Abdullah Bin Ghalib, from
his father, from Saeed Bin Al Musayyib who said,
‘I asked Ali Bin Al Husayn-asws about Words of Allah-azwj Mighty and Majestic: And had it not
been that the people might become one community [43:33]. He-asws said: ‘It means by that
community of Muhammad-saww being upon one religion, Kafirs, all of them - we would have
Made for the ones who commit Kufr with the Beneficent to have silver roofs for their houses,
and stairs to ascend upon [43:33].
‫ر‬ ‫ر‬ ٍ ‫و لَو فَعل َّ ر‬

ُ ُ‫وه ْم َو َلْ يُ َوا ررث‬
.‫وه ْم‬ َ ‫ك رأب َُّم رة ُُمَ َّمد َْلَرز َن الْ ُم ْؤرمنُو َن َو َغ َّم ُه ْم ذَل‬
ُ ‫ك َو َلْ يُنَاك ُح‬ َ ‫اّللُ ذَل‬ ََ ْ َ
And had Allah-azwj Done that with the community of Muhammad-saww, the Momineen would
have grieved and that would have been their sadness, and they would not have married them
and not inherited them’’.26
َّ ‫ اْلماِل للصدوق َع رن الْ َف رام ري َع ْن ُُمَ َّم ٍد ا ْْلر ْم َرْي ري َع ْن أَبر ريه َع ْن ُُمَ َّم رد بْ رن َعْب رد ا َْلَبَّا رر َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ره َش رام بْ رن َس رٍال َع رن‬،‫ ِل‬-26
َ َ‫الص راد رق ع ق‬
:‫ال‬
.‫َك َاد الْ َف ْقُر أَ ْن يَ ُكو َن ُك ْفرا َو َك َاد ا ْْلَ َس ُد أَ ْن يَ ْغلر َ الْ َق َد َر‬
(The book) ‘Al Amaali’ of Al Sadouq – from Al Famy, from Muhammad Al HImeyri, from his father, from
Muhammad Bin Abdul Jabbar, from Ibn Abu Umeyr, from Hisham Bin Salim,
‘From Al-Sadiq-asws having said: ‘The poverty almost before Kufr and the envy almost
overcomes the pre-Determination’’.27
.‫َّب ص الْ َف ْقُر فَ ْخري َو برره أَفْ تَ رخُر‬ َ ‫توضي َ ُررو‬

‫ي َع رن النر ر‬
25
26
27
19 out of 331
Clarification – It is reported from the Prophet-saww: ‘The poverty is my-saww pride, and I-saww pride
with it’’.
‫اح ُشررِ رِف ُزْمرةر الْمساكر ر‬ ‫ر ر ر‬ ‫و قَولُه ص اللَّه َّم أ ر ر ر‬

.‫ي‬ ََ َ ْ ْ ‫َحي رِ م ْسكينا َو أَمْت رِ م ْسكينا َو‬
ْ ُ ُْ َ
And he-saww said: ‘O Allah-azwj! Make me-saww live as poor and Cause me-saww to die poor, and
Resurrect me-saww among the group of the poor!’’
‫ر‬ ‫َو يُ َؤير ُد َه رذهر ر‬

َ ‫الرَوايَةَ َما َرَواهُ الْ َع َّامةُ َعنْهُ ص الْ َف ْقُر َس َو ُاد الْ َو ْجه رِف الد‬
.‫َّاريْ رن‬
And this report is supported by what is reported by the general Muslims, from him-saww: ‘The
poverty darkens the face in the two houses’’.
.‫ الْ َف ْقُر فَ ْخري َو برره أَفْ تَ رخُر َعلَى َساِرر ْاْلَنْبريَ راء‬:‫ال‬
َ َ‫َو ق‬
And he-saww said: ‘The poverty is my-saww pride, and I-saww pride with it over rest of the Prophets-
sa’.
.‫ك رم َن الْ َف ْق ر‬
َ ‫َعوذُ بر‬
ُ ‫و قال الكرماِ ِف شرح البخاري ِف قَ ْولُهُ ص أ‬
And Al-Kirmany said in the commentary of Al Bukhari in his-saww words: ‘I-saww seek Refuge with
You-azwj from the poverty’’.
‫آِبِرره‬ ‫ر‬ ٍ ٍ ‫ر‬

َ ‫يس َع رن ابْ رن َهاش ٍم َع رن ابْ رن َُْمبُو َع رن ابْ رن رَائ َع ْن ُم‬
َ ‫وسى بْ رن بَ ْك ٍر َع ْن أرَّب ا ْْلَ َس رن ْاْل ََّول َع ْن‬ ‫ اْلماِل للصدوق َع ْن أَبر ريه َع ْن أ ْ ر ر ر‬،‫ ِل‬-27
َ ‫َْحَ َد بْن إ ْدر‬
‫ر‬ ‫اّللر ص َال تَست رخ ُّفوا برُف َقر راء رشيع رة علر ٍي و رع ْرتترره رمن ب ع ردهر فَرإ َّن َّ ر‬
.‫ضَر‬ َ ‫الر ُج َل مْن ُه ْم لَيُ َش َّف ُع رِف مثْ رل َربر َيعةَ َو ُم‬ َْ ْ َ َ َ َ َ َْ َّ ‫ول‬
َ َ‫ال ق‬
َ َ‫ع ق‬
(The book) ‘Al Amaali’ of Al Sadouq – from his father, from Ahmad Bin Idrees, from Ibn Hashim, from Ibn
Mahboub, from Ibn Riab, from Musa Bin Bakr,
‘From Abu Al-Hassan-asws the 1st., from his-asws forefathers-asws having said: ‘Rasool-Allah-saww
said: ‘Do not take in light estimation the poor Shias of Ali-asws and his-asws family-asws from after
him-asws, for the man from them will be interceding the likes of (numbers of the tribes of)
Rabie and Muzar’’.28
َ ‫ان َع ْن إر ْس َح‬
‫اق بْ رن َع َّما ٍر َع رن‬ ‫يد عن علر ري ب رن ا ْْل َك رم عن داود ب رن النُّعم ر‬
ٍ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫رر‬
َ ْ ْ َ ُ َ ْ َ َ ْ َ ْ َ ‫يسى َع رن ا ْْلُ َس ْي بْ رن َسع‬ َ ‫ اْلماِل للصدوق َع ْن أَبيه َع ْن َس ْعد َع رن ابْ رن ع‬،‫ ِل‬-28
‫ِ رِف الدُّنْيَا‬ ‫ان لرلْ رحسا ر كر َال ُُا رمن أَه رل ْ ر ر‬
‫ إر َذا َكا َن ي وم الْ رقيام رة وقرف عب َد ران م ْؤرمنَ ر‬:‫ال‬
َ َ‫الص راد رق َج ْع َفر بْ رن ُُمَ َّم ٍد ع ق‬
ٌّ ‫اَلَنَّة فَقْيٌ رِف الدُّنْيَا َو َغ ر‬ ْ ْ َ َ ُ َْ َ ُ َ َ ُ ْ َ َّ
(The book) ‘Al Amaali’ of Al Sadouq, from his father, from Sa’ad, from Ibn Isa, from Al Husayn Bin Saeed, from
Ali Bin Al Hakam, from Dawood Bin Al Numan, from Is’haq Bin Ammar,
‘From Al-Sadiq Ja’far-asws Bin Muhammad-asws having said: ‘When it will be the Day of Qiyamah,
two Momin servant will be Paused for the Reckoning, both of them being from the people of
Paradise – one (who had been) poor in the world and one rich in the word.
28
20 out of 331
‫ي رمْنهُ َحقا أ َْو أ َْمنَ َع َو َال َكا َن ررْزقري‬ ‫ر‬

َ ‫ور َو َلْ تَ ْرُزقْرِ َماال فَأ َُؤد‬
‫ر ر‬ ‫ر‬
ُ ‫َّك َلْ تُ َول رِ روَاليَة فَأ َْعد َل ف َيها أ َْو أ‬
َ ‫َج‬ َ ‫ك إرن‬
َ ‫َّك لَتَ ْعلَ ُم أَن‬ َ ‫ف فَ َو رعَّزتر‬
‫فَي ُق ُ ر‬
ُ َ‫ول الْ َفقْيُ َاي َر ر َعلَى َما أُوق‬ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ت رِل‬َ ‫ت َو قَد َّْر‬ َ ‫ََيْت ريِ منْ َها إَّال َك َفافا َعلَى َما َعل ْم‬
The poor will say, ‘O Lord-azwj! What have I been Paused upon? By Your-azwj Mighty, You-azwj
Know that You-azwj did not Place me in charge of a government so I could be judicial in it or
tyrannical, and You-azwj did not Grace me wealth so I could fulfill rights from it or prevent, nor
was my sustenance coming to me from it except sufficiency upon what I know and You -azwj
had pre-Determined for me!’
‫ر‬ ‫ر‬ ‫اّلل ج َّل ج َاللُه ص َد َق عب ردي خلُّوا عنْه ي ْدخ رل ا َْلنَّةَ و ي ب َقى ْاآلخر ح ََّّ ي رس ر ر‬
َ‫اَلَنَّة‬ َ ‫يل منْهُ م َن الْ َعَرق َما لَ ْو َش ربَهُ أ َْربَ ُعو َن بَعْيا لَ َك َف‬
ْ ‫اها ُُثَّ يَ ْد ُخ ُل‬ َ َ َ َُ ُْ َ َ ُ َ ُ َ َ ْ َ َ ُ َ َ َُّ ‫ول‬ ُ ‫فَيَ ُق‬
Allah-azwj, Majestic is His-azwj Majesty will Say: “My-azwj servant speaks the truth, Free his way
for him!” He will enter the Paradise and the other one will remain until there will flow the
perspiration from him what even if forty camels were to drink it, it would suffice them. Then
he will enter the Paradise.
‫اّللُ َعَّز َو َج َّل رمنْهُ برَر ْْحٍَة‬

َّ َِ‫آخَر َح ََّّ تَغَ َّم َدر‬ ٍ ‫اْلرسا ر ما ز َال الشَّيء َرَييَئ رِ ب عد الش ر‬ ‫ر‬
ْ ‫َّيء يُغْ َفُر رِل ُُثَّ أ‬
َ ‫ُسأ َُل َع ْن َش ْيء‬ ْ َ َْ ُ ُ ْ َ َ َ ْ ‫ول‬ ُ ُ‫ول ط‬
ُ ‫ك فَيَ ُق‬َ ‫ول لَهُ الْ َفقْيُ َما َحبَ َس‬ ُ ‫فَيَ ُق‬
‫ر‬
‫ت‬ َ ‫َو أَ ْْلََق رِ رِبلتَّاِبر‬
َ ْ‫ي فَ َم ْن أَن‬
The poor one will say to him, ‘What withheld you?’ He will say, ‘Prolonged Reckoning. The
thing did not cease to come to me after the thing, He-azwj Forgave for me, then I was asked
about another thing until Allah-azwj Mighty and Majestic Covered me from it with Mercy and
Joined me with the penitent ones. So ,who are you?’
.‫ول لَ َق ْد َغ ََّْي َك النَّعر ُيم بَ ْع ردي‬

ُ ‫ك آنرفا فَيَ ُق‬ ‫ر ر‬
ُ ْ‫ول أ ََان الْ َفقْيُ الَّذي ُكن‬
َ ‫ت َم َع‬ ُ ‫فَيَ ُق‬
He will say, ‘I am the poor one who used to be with you just now’. He will say, ‘The bounties
have changed you (so much) after me!’’29
‫الر ْْحَ رن َع ْن َع ْمرو بْ رن أرَّب َسلَ َمةَ َع ْن‬ َّ ‫اّللر بْ رن ُُمَ َّم رد بْ رن َعْب رد الْ َكرري َع ْن ُُمَ َّم رد بْ رن َعْب رد‬
َّ ‫يد َع ْن َعْب رد‬ ٍ ‫اّللر ب رن سعر‬ ‫ر‬
َ ْ َّ ‫ اْلماِل للصدوق َع رن ا ْْلَ َس رن بْ رن َعْبد‬،‫ ِل‬-29
‫ث أَ ْغ ََِب رذي رط ْمَريْ رن ُم ْدقر ٍع رِبْْلَبْ َوا ر لَ ْو أَقْ َس َم َعلَى‬ َ ‫ ُر َّ أَ ْش َع‬:‫ال‬َ َ‫اّللر ص ق‬ َّ ‫ول‬ َّ ‫اِ َع رن الْ َع َال رء بْ رن َعبْ رد‬
َ ‫الر ْْحَ رن َع ْن أَبر ريه َع ْن أرَّب ُهَريْ َرةَ أ ََّن َر ُس‬ ‫الصنْ َع رر‬
َّ ‫أرَّب ُع َمَر‬
.ُ‫اّللر َْلَبََّره‬
َّ
(The book) ‘Al Amaali’ of Al Sadouq – from Al-Hassan Bin Abdullah Bin Saeed, from Abdullah Bin Muhammad Bin
Abdul Kareem, from Muhammad Bin Abdul Rahman, from Amro Bin Abu Salama, from Abu Umar Al Sana’any,
from Al A’ala Bin Abdul Rahman, from his fachter, from Abu Hureyra (well known fabricator),
‘Rasool-Allah-saww said: ‘Lord-azwj of dishevelled, dusty with the two rags, destitute at the
doors. If he were to swear upon Allah-azwj, he would fulfill it’’.30
‫ف برره يَ ْوَم الْ رقيَ َام رة إرَّال أَ ْن‬ َّ ‫اّللر َو‬

ُّ ‫اّللُ يَ ْستَ رخ‬ َّ َ‫ف رِبَ ر‬ ‫ر ر‬ ‫ر‬
ْ ‫ف برَفق ٍْي ُم ْسل ٍم فَ َقد‬
َّ ‫استَ َخ‬ ْ ‫ال ص أََال َو َم رن‬
َ ‫استَ َخ‬
‫ اْلماِل للصدوق رِف من ر‬،‫ ِل‬-30
‫اهي النر ر‬
َ َ‫َّب ص ق‬ ََ
. َ ‫يَتُو‬
29
30
21 out of 331
(The book) ‘Al Amaali’ of Al Sadouq –
‘Among the forbiddance of the Prophet-saww, he-saww said: ‘Indeed! One who takes lightly a
poor Muslim, so he has taken light a right of Allah-azwj, and Allah-azwj will Take him lightly on
the Day of Qiyamah, except if he were to repent’’.31
ٍ ‫اّللَ يَ ْوَم الْ رقيَ َام رة َو ُه َو َعنْهُ َر‬

.‫اض‬ َّ ‫ال ص َم ْن أَ ْكَرَم فَ رقْيا ُم ْسلرما لَ رق َي‬
َ َ‫َو ق‬
And he-saww said: ‘One who honours a poor Muslim will meet Allah-azwj on the Day of Qiyamah
and He-azwj would be Satisfied with him’’.32
‫ َم ْن‬:‫ال‬
َ َ‫ضا ع ق‬ ‫ض رل بْ رن َكثر ٍْي َع رن ر‬
َ ‫الر‬ ْ ‫ك َع ْن ُُمَ َّم رد بْ رن أ‬
ْ َ‫َْحَ َد الْ َم َداِرررِ َع ْن ف‬ ٍ ‫ اْلماِل للصدوق َع رن اب رن إر ْد رريس َعن أَبر ريه َعن جع َفر ب رن ُُمَ َّم رد ب رن مالر‬،‫ ِل‬-31
َ ْ ْ َْ ْ ْ َ ْ
.‫ضبَا ُن‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫ف َس َالمه َعلَى الْغَررِ لَق َي‬َ ‫لَ رق َي فَ رقْيا ُم ْسلرما فَ َسلَّ َم َعلَْي ره رخ َال‬
ْ ‫اّللَ َعَّز َو َج َّل يَ ْوَم الْقيَ َامة َو ُه َو َعلَْيه َغ‬
(The book) ‘Al Amaali’ of Al Sadouq – from Ibn Idrees, from his father, from Ja’far Bin Muhammad Bin Alik, from
Muhammad Bin Ahmad Al Madainy, from Fazl Bin Kaseer,
‘From Al-Reza-asws having said: ‘One who meets a poor Muslim so he greets him different to
his greetings to the rich, will meet Allah-azwj Mighty and Majestic on the Day of Qiyamah and
He-azwj be Wrathful upon him’’.33
ٍ ‫ر َّ ر‬
‫ك َعلَْي ره ْم رم ْن‬
َ ‫ك رم ْن رحساَّبرر ْم رم ْن َش ْيء َو ما رم ْن رحسابر‬ ُ ‫ين يَ ْد ُعو َن َرََّّبُ ْم رِبلْغَداةر َو الْ َع رش ري يُر‬
َ ‫يدو َن َو ْج َههُ ما َعلَْي‬ َ ‫ تفسْي القمي َو ال تَطُْرد الذ‬،‫ فس‬-32
‫رر‬ ‫ر‬ ٍ
َ ‫َش ْيء فَتَطُْرَد ُه ْم فَتَ ُكو َن م َن الظَّالم‬
‫ي‬
Tafseer Al-Qummi - And do not expel those who are supplicating to their Lord in the morning
and the evening intending His Face. There is nothing upon you from their Reckoning and
there is nothing upon them from your Reckoning, that you should be expelling them and
become from the unjust ones [6:52].
‫ول َّر‬
ٍ ‫اّلل ص أَمرهم أَ ْن ي ُكونُوا رِف صف‬
ُ ‫َّة ََيُْوو َن إرلَْي َها َكا َن َر ُس‬ ‫الصف ر‬ ‫ر‬ ‫ر ر‬ ‫ر‬
‫ول‬ ُ َ ْ ََُ ُ ‫َّة َو َكا َن َر ُس‬ ْ ‫فَرإنَّهُ َكا َن َسبَ َ نُُزوِلَا أَنَّهُ َكا َن رِبلْ َمدينَة قَ ْوٌم فُ َقَراءُ ُم ْؤمنُو َن يُ َس َّم ْو َن أ‬
ُّ َ ‫َص َحا‬
‫اه ُد ُه ْم برنَ ْف رس ره َو ُرَّمبَا َْحَ َل إرلَْي ره ْم َما ََيْ ُكلُو َن‬ ‫َّر‬
َ ‫اّلل ص يَتَ َع‬
The cause for its Revelation was that there was a group of people in Al-Medina of poor
Momineen named as ‘People of the platform’, and Rasool-Allah-saww had instructed them to
be in the platform34, sheltering to it. Rasool-Allah-saww was dealing with them personally, and
sometimes he-saww would carry to them what they could be eating.
‫ر‬ ‫ول َّر‬

‫و َكانُوا خيَْتَلر ُفو َن إر ََل رس ر‬
َ ‫َص َحابرره ينكروا [أَنْ َكُروا] َعلَْي ره َذل‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ك َو يقولوا‬ ْ ‫اّلل فَيَ ْقَرَُّبُ ْم َو يَ ْق ُع ُد َم َع ُه ْم َو يُ ْؤن ُس ُه ْم َو َكا َن إر َذا َجاءَ ْاْلَ ْغنيَاءُ َو الْ ُم ْ َرتفُو َن م ْن أ‬ َُ َ
‫ك‬
َ ْ‫[يَ ُقولُو َن] لَهُ اطُْرْد ُه ْم َعن‬
31
32
33
34
The people living on a raised platform which was used by the Prophetsaww as a welcoming point for newcomers
or destitute people. It was part of hissaww Masjid.
22 out of 331
And they were interchanging to Rasool-Allah-saww, so he-saww draw them closer and sit with
them and comfort them, and it was so that whenever the rich ones and the affluent ones from
his-saww companions came, they would dislike that to him-saww and say to him-saww, ‘Expel them
from you-saww!’
‫ول َّر ر‬ ُ ‫اّللر ص َو َر ُس‬ ‫الصف ر‬

‫َّة قَ ْد لَ رز َق بررس ر‬ ُّ ‫َص َحا ر‬ ‫ول َّر ر‬
‫اّللر ص و عرنْ َده رجل رمن أَصحا ر رس ر‬ ‫فَجاء ي وما رجل رمن ْاْلَنْصا رر إر ََل رس ر‬
ُ‫اّلل َُيَدثُه‬ َّ ‫ول‬ َُ ْ ‫اّلل م ْن أ‬ َُ َ ْ ْ ٌ َُ ُ َ َّ ‫ول‬ َُ َ َ ٌ ُ َ َْ َ َ
‫ي رِبلْبُ ْع رد رمْن ُه َما‬
ُّ ‫صا رر‬
َ ْ‫فَ َق َع َد ْاْلَن‬
One day a man from the Helpers came to Rasool-Allah-saww and in his-saww presence was a man
from the companions of Rasool-Allah-saww, from the companions of the platform. He had
adhered with Rasool-Allah-saww, and Rasool-Allah-saww was narrating to him. The Helper sat
distant from them.
‫ر‬ ‫اّللر لَعلَّ َ ر‬ ‫ول َّر‬

‫ك‬ ُّ ‫صا رر‬
َ ‫ي اطُْرْد َه ُؤَالء َعْن‬ َ ْ‫ال ْاْلَن‬ َ ‫ت أَ ْن يَلَْز َق فَ ْقُرهُ بر‬
َ ‫ك فَ َق‬ َ ‫ك خ ْف‬ َ َّ ‫ول‬ ُ ‫ال لَهُ َر ُس‬
َ ‫َّم فَلَ ْم يَ ْف َع ْل فَ َق‬
ْ ‫اّلل ص تَ َقد‬ ُ ‫ال لَهُ َر ُس‬
َ ‫فَ َق‬
Rasool-Allah-saww said to him: ‘Come forward!’ But he did not do so. Rasool-Allah-saww said to
him: ‘Perhaps you are fearing that his poverty might stick to you’. The Helper said, ‘Expel them
away from you-saww!’
َ‫ين يَ ْد ُعو َن َرََّّبُ ْم رِبلْغَداةر َو الْ َع رش ري ْاآليَة‬ ‫ر َّ ر‬

َ ‫اّللُ َو ال تَطُْرد الذ‬
َّ ‫فَأَنْ َزَل‬
So, Allah-azwj Revealed: And do not expel those who are supplicating to their Lord in the
morning and the evening [6:52] – the Verse’’.35
‫اص رم ب رن عم رو ب رن قَتادةَ عن ُمَْم ر‬ ‫ر‬ ‫ر‬ ‫ر‬

‫ود بْ رن‬ ُ ْ َ َ َ ْ ْ َ ْ ‫السَّر راج َع ْن قُتَيْبَةَ َع ْن َعبْد الْ َع رزي رز َع ْن َع ْم رو بْ رن أرَّب َع ْم ٍرو َع ْن َع‬ َّ ‫اس‬ ‫َْحَ َد َع ْن أرَّب الْ َعبَّ ر‬
ْ ‫يل بْ ُن أ‬
ُ ‫ اْلصال ا ْْلَل‬،‫ ل‬-33
. ‫احةٌ لرلْ ُم ْؤرم رن رم َن الْ رفْتنَ رة َو يَكَْرهُ قرلَّةَ الْ َم رال َو قرلَّةُ الْ َم رال أَقَ ُّل لرلْ رح َسا ر‬
َ ‫ت َر‬ ُ ‫ت َو الْ َم ْو‬
َ ‫آد َم يَكَْرهُ الْ َم ْو‬
‫ر‬
َ ‫ َشْيَئَان يَكَْرُه ُه َما ابْ ُن‬:‫اّلل ص قَا َل‬
‫ول َّر‬ ٍ ‫لَبر‬
َ ‫يد أ ََّن َر ُس‬
(The book) ‘Al Khisaal’ – Al Khaleel Bin Ahmad, from Abu Al Abbas Al Sarraj, from Quteyba, from Abdul Aziz, from
Amro Bin Abu Amro, from Aasim Bin Amro Bin Qatada, from Mahmoud Bin Labeed,
‘There are two things the son of Adam-as dislikes. He dislikes the death, and the death is a
comfort for the Momin from the Fitna, and he dislike lack of wealth and lack of wealth is a
reduction for the Reckoning’’.36
‫ال‬ َ َ‫ي بْ رن َعلر ٍي ع ق‬

َ َ‫ال ق‬ ‫اْلُس ْ ر‬ ‫اق ب رن موسى ب رن جع َف ٍر عن أَبر ريه عن رر‬
َ ْ ‫آِبِه َع رن‬
َ َْ
‫اق بْ رن الْ َعبَّ ر ر‬
ْ َ ْ َ ْ َ ُ ْ َ ‫اس بْ رن إ ْس َح‬
‫َْح َد الْ ُقض ر‬
َ ‫اع ُّي َع ْن إر ْس َح‬ َ َ ْ ‫ اْلصال ُُمَ َّم ُد بْ ُن أ‬،‫ ل‬-34
.‫ف الْ َف ْق ر َو طَلَ ُ الْ َف ْخ ر‬ ‫ك النَّاس اثْنَ ر‬
ُ ‫ان َخ ْو‬ ‫رر‬ ‫ر‬
َ َ َ‫ي ع أ َْهل‬ َ ‫أَمْيُ الْ ُم ْؤمن‬
(The book ‘Al Khisaal’ – Muhammad Bin Ahmad Al Quzaie, from Is’haq Bin Al Abbas Bin Is’haq,
‘Son of Musa-asws Bin Ja’far-asws, from his-asws father-asws, from his-asws forefathers-asws, from Al
Husayn Bin Ali-asws having said: ‘Amir Al-Momineen-asws said: ‘Two things destroy the people –
fear of poverty and seeking the pride’’.37
35
36
37
23 out of 331
‫اع أَْمُرهُ َو َزْو َجةٌ ََْي َفظُ َها َزْو ُج َها َو ره َي‬
ُ َ‫اّللَ َو يُط‬
َّ ‫صي‬ َْ ٌ َ ْ
‫اّلل ص إر ََل علر ٍي ع اي علري أَرب عةٌ رمن قَو ر‬
‫اص رم الظَّهر إرمام ي ع ر‬
َ ْ َ َ ْ ُّ َ َ َ
‫ول َّر‬ُ ‫صى برره َر ُس‬ َ ‫يما أ َْو‬
‫ر‬
َ ‫ اْلصال ف‬،‫ ل‬-35
.‫احبُهُ لَهُ ُم َدا رواي َو َج ُار َس ْوٍء رِف َدا رر ُم َق ٍام‬‫ََّتونُه و فَ ْقر َال َرَي ُد ص ر‬
َ ٌ َُ ُ
(The book) ‘Al-Khisaal’ – Among what Rasool-Allah-saww had bequeathed to Ali-asws: ‘O Ali-asws!
Four are from breakers of the back – a leader (imam) who disobeys Allah-azwj and his orders
are followed, and a wife angering her husband and she betrays him, and poverty its owner
cannot find a cure for it, and an evil neighbour staying in a house’’.38
‫اّللر ع َش ْيءٌ يُْرَوى َع ْن أرَّب‬

َّ ‫ت رْلرَّب َعْب رد‬
ُ ْ‫ قُل‬:‫ال‬
َ َ‫وِف ق‬ َ
ٍ ‫ معاِ اْلخبار أرَّب َعن سع ٍد َع رن الِْبقر ري َع رن اب رن فَض‬،‫ مع‬-36
‫َّال َع ْن يُونُس بْ رن يَ ْع ُقو َ َع رن الْ َع َق ْرقُ رر‬ ْ َْ َْ ْ
‫ر‬ ‫ر‬
َ‫ت َو أُح ُّ الْ َف ْقَر َو أُح ُّ الْبَ َالء‬
‫ر‬ ‫ر‬
َ ‫َّاس َو أَ َان أُحبُّ َها أُح ُّ الْ َم ْو‬
ُ ‫ض َها الن‬
‫ر‬
ُ ‫ول ثََالثَةٌ يُبْغ‬ َّ ُ‫ذَ ٍر َررْحَه‬
ُ ‫اّللُ أَنَّهُ َكا َن يَ ُق‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Al Barqy, from Ibn Fazzal, from Yunus Bin Yaqoub
Al Aqarquqy who said,
‘I said to Abu Abdullah-asws, ‘There is something being reported from Abu Zarr-ra, may Allah-azwj
have Mercy on him-ra that he-ra had said: ‘Three (things) the people hate and I-ra love these. I-
ra love the death, and I-ra love the poverty, and I-ra love the afflictions’’.
‫صيَ رة‬
‫ِل رمن الْغرَن رِف مع ر‬ ‫اّللر و الْ َف ْقر رِف طَاع رة َّر‬ ‫رر‬ ‫رر‬ ‫اّللر أَح ُّ إر ََّ ر‬ ‫ال إر َّن ه َذا لَيس علَى ما تَروو َن إرَّمنَا عَن الْموت رِف طَ ر‬
ْ َ َ َ ََّ ‫َح ُّ إر‬ َ ‫اّلل أ‬ َ ُ َ َّ ‫ِل م َن ا ْْلَيَاة ِف َم ْعصيَة‬ َ َّ ‫اعة‬ َ ُ َْ ََ ُ ْ َ َ َ ْ َ َ ‫فَ َق‬
‫ر‬.‫اّلل‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اّللر و الْب َالء رِف طَاع رة َّر‬
ََّ ‫َح ُّ إر‬
َّ ‫ِل م َن الص َّحة رِف َم ْعصيَة‬ َ ‫اّلل أ‬ َ ُ َ َ َّ
He-asws said: ‘This isn’t upon what you are reporting. But rather, he -ra meant, ‘The death in
obedience of Allah-azwj is more beloved to me-ra than the life in disobedience of Allah-azwj, and
the poverty in obedience of Allah-azwj is more beloved to me-ra than the riches in disobedience
of Allah-azwj, and the afflictions in obedience of Allah-azwj is more beloved to me-ra than the
health in disobedience of Allah-azwj’’.39
ْ ‫َْحَ َد بْ رن َخالر ٍد َع ْن أ‬
‫َْحَ َد بْ رن الْ ُمبَ َار رك‬ ْ ‫صوٍر َع ْن أ‬ ُ ْ‫ي َع ْن َمن‬ ‫َْحَ َد بْ رن إر ْد رريس و ُُمَ َّم ٍد الْ َعطَّا رر َع رن ْاْلَ ْش َعر ري َع ْن ُُمَ َّم رد بْ رن ا ْْلُس ْ ر‬
َ ََ ْ ‫ معاِ اْلخبار أرَّب َع ْن أ‬،‫ مع‬-37
‫ال لَهُ أ رَع َّد لرْل َف ْقر رج ْلبَاِب‬
َ ‫ك فَ َق‬ َ ُّ‫ي ع إررِ أ رُحب‬ ‫رر‬ ‫َن رجال قَ َ ر ر‬
َ ‫ال ْلَم رْي الْ ُم ْؤمن‬ ُ َ َّ ‫يث يُْرَوى أ‬ ٌ ‫اّلل ع َح رد‬ ‫ال رجل رْلرَّب عب رد َّر‬
َْ ٌ ُ َ َ َ‫ ق‬:‫ال‬
َ َ‫ق‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Ahmad Bin Idrees, and Muhammad Al Attar, from Al Ashary,
from Muhammad Bin Al Husayn, from Mansour, from Ahmad Bin Khalid, from Ahmad Al Mubarak who said,
‘A man said to Abu Abdullah-asws, ‘There is a Hadeeth being reported that a man said to Amir
Al-Momineen-asws, ‘I love you-asws!’ He-asws said to him: ‘Prepare a cloak for the poverty’’.
.‫ك رجلْبَاِب يَ ْع رِ يَ ْوَم الْ رقيَ َام رة‬ ‫ال لَه أَع َدد ر‬
َ ‫ت ل َفاقَتر‬
َ ْ ْ ُ َ َ‫ال إرَّمنَا ق‬
َ َ‫س َه َك َذا ق‬
َ ‫ال لَْي‬
َ ‫فَ َق‬
He-asws said: ‘It isn’t like this! But rather he-asws had said to him: ‘Prepare a cloak for your
destitution, meaning the Day of Qiyamah’’.40
38
39
40
24 out of 331
‫ضْي رل بْ رن يَ َسا ٍر َع ْن أرَّب‬ ‫ان عن إرب ر راهيم ب رن عب رد َّر‬ ‫ر‬ ‫ معاِ اْلخبار أرَّب عن سع ٍد ع رن الِْبقر ري عن ُُم َّم رد ب رن علر ٍي عن حا رر ر‬،‫ مع‬-38
َ ُ‫اّلل َع ْن ف‬ ْ َ ْ َ َ ْ ْ َ ‫اْلَ َس رن الطَّ َّح‬ ْ ‫ث بْ رن‬ َ ْ َ َ ْ َ ْ َ َْ َ ْ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ان ح ََّّ ي ُكو َن فر ريه ثََال ُ ر‬
‫ َال ي بلُ ُغ أَح ُد ُكم ح رقي َقةَ ْر ر‬:‫ال‬
‫ض‬ ‫ر‬
ُ ‫َح َّ إلَْيه م َن الْغ ََن َو الْ َمَر‬ ‫ر‬
َ ‫َح َّ إلَْيه م َن ا ْْلَيَاة َو الْ َف ْقُر أ‬
َ‫تأ‬ُ ‫ص ٍال يَ ُكو ُن الْ َم ْو‬
َ ‫ثخ‬ َ َ َ‫اْلَي‬ َ ْ َ َْ َ َ‫َج ْع َف ٍر ع ق‬
‫الص َّح رة‬
‫أَح َّ إرلَي ره رمن ر‬
َ ْ َ
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Al Barqy, from Muhammad Bin Ali, from Haris Bin
Al-Hassan Al Tahhan, from Ibrahim Bin Abdullah, from Fuzeyl Bin Yasaar,
‘From Abu Ja’far-asws having said: ‘Not one of you will reach the reality of Eman until there
happen to be three characteristics in him – the death will be more beloved to him than the
life, and the poverty more beloved to him than the riches, and the sickness will be more
beloved to him than the health’.
‫ك‬ ‫ر‬
َ ‫قُلْنَا َو َم ْن يَ ُكو ُن َك َذل‬
We said, ‘Who can be like that?’
‫ال ُكلُّ ُك ْم‬

َ َ‫ق‬
He-asws said: ‘All of you!’
‫ال أََُّيَا أَح ُّ إر ََل أَح رد ُكم َيَُوت رِف حبرنَا أَو يعريش رِف ب ْغ ر‬
‫ضنَا‬ َ َ‫ُُثَّ ق‬
ُ ُ َ ْ ُ ُ ْ َ َ
Then he-asws said: ‘Which is more beloved to one of you, dying in our-asws love or living in
our-asws hatred?’
‫َح ُّ إرلَْينَا‬ ‫فَ ُقلْت منَُوت و َّر‬

َ ‫اّلل رِف ُحبر ُك ْم أ‬ َ ُ ُ
I said, ‘By Allah-azwj, us dying in your-asws love is more beloved to us!’
‫ك الْ َف ْقر و الْغرَن و الْمرض و ر‬

ُ‫الص َّحة‬ ‫ر‬
َ ُ َ َ َ َ َ ُ َ ‫ال َو َك َذل‬ َ َ‫ق‬
He-asws said: ‘Like that is the poverty and the riches, and the sickness and the health’.
.‫اّللر‬
َّ ‫ت إري َو‬
ُ ْ‫قُل‬
I said, ‘Yes, by Allah-azwj!’’41
‫َْحَُر‬
ْ ‫ت ْاْل‬ َ َ‫اّللر ع ق‬
َّ ‫ي َ الْ ُم َح رارررّب َع ْن أرَّب َعْب رد‬
ٍ ‫ص ْف َوا َن بْ رن ََْي ََي َع ْن َذ رر‬ ‫الصفَّا رر َع رن الْيَ ْق رط رر‬ ‫ معاِ اْلخبار ابن الْولر ر‬،‫ مع‬-39
َّ ‫يد َع رن‬
ُ ‫ الْ َف ْقُر الْ َم ْو‬:‫ال‬ َ ‫يِ َع ْن‬ َ ُْ
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al Saffar, from Al Yaqteeny, from Safwan Bin Yahya, from
Zareeh Al Muhariby,
‘From Abu Abdullah-asws having said: ‘The poverty is the red death’.
41
25 out of 331
‫َّر راه رم‬ ‫فَ رقيل الْ َف ْقر رمن الد َ ر ر‬

َ ‫َّاننْي َو الد‬ َ ُ َ
It was said, ‘The poverty is from the Dinars and the Dirhams!’
‫ال َال و لَ ركن رمن ر‬

.‫الدي رن‬ َ ْ َ َ َ‫ق‬
‘He-asws said: ‘No, but it is from the religion’’.42
‫ر‬ ‫ر‬ ‫َْح َد ب رن إرد رريس ع رن ْاْلَ ْشع ر ري عن ُُم َّم رد ب رن عب رد ا ْْل رم ر‬
َ ‫ات َر ُج ٌل م ْن رآل أرَّب طَال ٍ َلْ يَ ُك ْن َح‬
‫ضَرُه‬ َ َ‫يد َع َّم ْن َح َّدثَهُ ق‬
َ ‫ َم‬:‫ال‬ َ َْ ْ َ ْ َ َ َ َ ْ ْ َ ْ ‫ معاِ اْلخبار أرَّب َع ْن أ‬،‫ مع‬-40
‫وس رهم الطَّْي فَ َكانُوا رِف رذ ْكر الْ ُف َقر راء و الْموتر‬ ‫َن علَى رء ر‬ ‫ر‬
َْ َ َ َ ْ ُ ُ ُ َ َّ ‫ك الْ َق ْوُم َكأ‬ َ ‫س أ َْم َس‬
َ َ‫أَبُو ا ْْلَ َسن ع فَ َجاءَهُ قَ ْوٌم فَلَ َّما َجل‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Ahmad Bin Idrees, from Al Ashary, from Muhammad Bin Abdul
Hameed, from the one who narrated it, said,
‘A man from the family of Abu Talib-as died, Abu Al-Hassan-asws had not been present. A people
came to him-asws. When they were seated, he withheld the people. It was as if there was a bird
upon their heads (still). They were in mentioning the poor and the death.
.‫اْل ْس َالرم‬ ‫ر‬

‫[ُمَن] ْر‬ ‫اّللر ص ما بي ر‬
‫الستري إر ََل َّ ر‬ َ َ‫ال ابْتر َداء رمْنهُ ق‬
ُ ‫ال الْ ُف َقَراءُ ُمسن‬
َ َ‫ي ُم ْع ََرت ُك الْ َمنَ َااي ُُثَّ ق‬
َ ‫السْبع‬ َ َ َْ َ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫س ع ق‬
َ َ‫فَلَ َّما َجل‬
When he-asws sat down, he-asws said initiating from him-asws: ‘Rasool-Allah-saww said: ‘What is
between the sixty and the seventy is the battlefield of death’. Then he-saww said: ‘The poor are
benefactors of Al-Islam’’.43
‫ َاي‬:‫ال‬ َّ ‫اق َع ْن أرَّب َعْب رد‬ََ َ
‫يد ع رن اب رن قُولَوي ره عن ُُم َّم ٍد ا ْْلرم رْي ري عن أَبر ريه ع رن الِْبقر ري ع رن التَّ ْفلر ر‬
‫يس ري ع رن الْب ْقب ر‬
َ َْ َ ْ َ َْ
‫ر‬
َ ْ َ ْ َ ْ َ ُ ‫ اْلماِل للشيخ الطوسي الْ ُمف‬،‫ ما‬-41
‫ر ر ر‬ ‫ر ر ر ر ر ر‬
.‫ضَر‬َ ‫َّع يَ ْوَم الْقيَ َامة رِف مثْ رل َربري َعةَ َو ُم‬
ُ ‫ضْي ُل َال تَ ْزَه ُدوا رِف فُ َقَراء ش َيعتنَا فَإ َّن الْ َفق َْي مْن ُه ْم لَيُ َشف‬
َ ُ‫ف‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Ibn Qawlawiya, from Muhammad Al Himeyri,
from his father, from Al BArqy, from Al Tafleesy, from Al Baqbaaq,
‘From Abu Abdullah-asws having said: ‘O Fuzeyl! Do not stay away from our-asws poor Shias for
the poor from them will intercede on the Day of Qiyamah regarding the likes of (numbers of
the tribes of) Rabie and Muzar’’.44
‫ص راِ رِبُ ر الْمساكر ر‬ ‫ر‬ ‫ول َّر‬ َ َ‫اّللر ص رْلرَّب َذ ٍر أَنَّهُ ق‬ ‫ول سيأْرت رِف وصااي رس ر‬
‫ي‬ ََ َ ‫اّلل أَ ْن أَنْظَُر إر ََل َم ْن ُه َو ُد روِ َو َال أَنْظَُر إر ََل َم ْن ُه َو فَ ْوقي َو أ َْو‬ ُ ‫ص راِ َر ُس‬
َ ‫ أ َْو‬:‫ال‬ َّ ‫ول‬ َُ َ َ َ َ َ ُ ُ‫أَق‬
.‫َو الدُّنُ رو رمنْ ُه ْم‬
I (Majlisi) am saying, ‘I shall bring in the bequests of Rasool-Allah-saww to Abu Zarr-ra having
said, ‘Rasool-Allah-saww bequeathed to me-ra that I-ra should look at the one who is below me-ra,
and I-ra should not look at the one who is above me-ra, and he-saww advised me with loving the
poor and be near from them’’.45
42
43
44
45
26 out of 331

َ ‫َحبر ر الْ َم َساك‬
.‫ي َو ُاجَالَ َستَ ُه ْم‬ ْ ‫اّلل ص أ‬ ُ ‫ال رِل َر ُس‬
َ َ‫ ق‬:‫ال‬ َ ‫َو رِف َخ ٍَِب‬
َ َ‫آخَر َعْنهُ ق‬
And in another Hadeeth from him-ra, he-ra said: ‘Rasool-Allah-saww said to me-ra: ‘Love the poor
and their gatherings’’.46
.‫ي َو ُاجَالَ َستر ره ْم‬

‫ك رِبُ ر الْمساكر ر‬ ‫ول َّر‬
ََ َ ‫اّلل ص َعلَْي‬ ُ ‫ال رِل َر ُس‬
َ َ‫ ق‬:‫ال‬ َ ‫َو رِف َخ ٍَِب‬
َ َ‫آخَر َعْنهُ ق‬
And in another Hadeeth from him-ra, said, ‘Rasool-Allah-saww said to me-ra: ‘Upon you is with
loving the poor and their gatherings’’.47
‫ر‬ ‫اْلياةر ُّ ر‬
َ ‫الدنْيا لنَ ْفترنَ ُه ْم ف ريه َو ررْز ُق َربر‬
‫ك َخ ْْيٌ َو أَبْقى‬ ‫ر‬ ‫رر‬ ‫َّن َعْينَيْ َ ر‬
َّ ‫ تفسْي القمي َو ال َتَُد‬،‫ فس‬-42
َْ ‫ك إَل ما َمت َّْعنا به أ َْزواجا مْن ُه ْم َزْهَرَة‬
Tafseer Al-Qummi - And do not extend your eyes towards what We have Provided with
spouses from them, being a blossom of the life of the world in order to Try them regarding
it; and Grace of your Lord is better and more lasting [20:131].
ٍ ‫ال من َل يعرَّز برعز راء َّر‬ ‫ر‬ ‫ول َّر‬ ‫اّللر علَي ره لَ َّما نَزلَ ر ر‬ ‫ال أَبو عب رد َّر‬
ُ‫صَره‬
َ َ‫ت نَ ْف ُسهُ َح َسَرات َو َم ْن أَتْبَ َع ب‬ْ ‫اّلل تَ َقطَّ َع‬ َ َ َ ْ ْ َ َ َ‫اّلل ص َجالسا ُُثَّ ق‬ ُ ‫استَ َوى َر ُس‬ْ ُ‫ت َهذه ْاآليَة‬ ْ َ ْ َ َّ ‫ات‬ ُ ‫صلَ َو‬
َ ‫اّلل‬ ْ َ ُ َ َ‫ق‬
ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َما رِف أَيْ ردي الن ر‬
.ُ‫َجلُهُ َو َد َان َع َذابُه‬
َ ‫صَر أ‬ُ َ‫ف َّّلل َعلَْيه ن ْع َمة إرَّال رِف َمطْ َع ٍم َو َم ْشَر ق‬ْ ‫ف َغْيظُهُ َو َم ْن َلْ يَ ْعر‬
َ ‫ال َُُّهُ َو َلْ يُ ْش‬
َ َ‫َّاس ط‬
Abu Abdullah-asws, may the Salawaat of Allah-azwj be upon him-asws said: ‘When this Verse was
Revealed, Rasool-Allah-saww sat up straight. Then he-saww said: ‘One who is not consoled by the
Consolation of Allah-azwj his soul will be cut with regrets, and the one whose sight pursues
what is in the hands of the people, his worries would be prolonged, and his rage will not be
healed, and the one who does not recognise a bounty of Allah -azwj upon him except in food
and drink, his term would be shortened and his Punishment would be drawn near’’.48
.‫ي َو ُاجَالَ َستر ره ْم‬

‫يك رِبُ ر الْمساكر ر‬ ‫ اْلماِل للشيخ الطوسي فريما أَوصى برره أ رَمْي الْم ْؤرمنري ع رعنْ َد وفَاترره أ ر‬،‫ ما‬-43
َ ‫ُوص‬
ََ َ َ ُ ُ َ ْ َ
(The book) ‘Al Amaali’ of the sheykh Al Tusi –
‘Among what Amir Al-Momineen-asws had bequeathed with at his-asws expiry: ‘I-asws advise you
with loving the poor and their gatherings’’.49
‫اّللر ع رْلُ ْمَرا َن َاي ْحَُْرا ُن انْظُْر‬

َّ ‫ال أَبُو َعْب رد‬ َ َ‫يسى َع رن ابْ رن َُْمبُو ٍ َع ْن ره َش رام بْ رن َسارٍل ق‬
َ َ‫ال ق‬ ‫ر ر‬ ‫ر ر‬ ‫ر‬
َ ‫ علل الشراِع ابْ ُن الْ ُمتَ َوك رل َع رن ا ْْل ْم َْي ري َع ْن ُُمَ َّمد بْ رن ع‬،‫ ع‬-44
.‫اْلَََِب‬
ْ ‫ك‬ ‫َحرى أَ ْن تَ ْستَ ْورج َ ر‬
َ ‫الزَاي َد َة رم ْن َربر‬ َ َ‫ك رمبَا قُ رس َم ل‬
‫ر‬
َ ‫ك رِف الْ َم ْق ُد َرةر فَرإ َّن َذل‬
َ َ‫ك َو َال تَ ْنظُْر إر ََل َم ْن ُه َو فَ ْوق‬
َ َ‫إر ََل َم ْن ُه َو ُدون‬
َ ْ ‫ك َو أ‬ َ َ‫ك أَقْ نَ ُع ل‬
(The book) ‘Ilal Al Sharaie’ – Ibn Al Mutawakkil, from Al Himeyri, from Muhammad Bin Isa, from Ibn Mahboub,
from Hisham Bin Salim who said,
‘Abu Abdullah-asws said to Humran: ‘O Humran! Look at the one who is below you and do not
look at the one who is above you in the power, for that would be more contentment for you
46
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 41 c
47
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 41 d
48
49
27 out of 331
with what Allah-azwj has Apportioned for you and worthier of obligation the increase from your
Lord-azwj’ – the Hadeeth’’.50
َّ ‫احتَ َقَر ُم ْؤرمنا َلْ ََْي َم رع‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ قَ َ ر‬،‫ اْلصال ْاْلَرب ع رماَِرة‬،‫ ل‬-45
‫اّللُ َعَّز َو‬ ْ ‫ض َع َفاءَ إر ْخ َوان ُك ْم فَإرنَّهُ َم رن‬
ُ ‫ال ع َال َُتَقُروا‬
َ َ‫ت ْاْلَ ْك َِبُ َو ق‬
ُ ‫ي الْ َف ْقُر ُه َو الْ َم ْو‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ ُ َْ
. َ ‫َج َّل بَْينَ ُه َما رِف ا َْلَن رَّة إرَّال أَ ْن يَتُو‬
(The Hadeeth) ‘Al Arbamiya’ –
‘Amir Al-Momineen-asws said: ‘The poverty, it is the greatest death’. And he-asws said: ‘Do not
belittle the weak ones of your brethren for the one who belittles a Momin, Allah -azwj Mighty
and Majestic will not Gather between the two except if he were to repent’’.51
‫وق أَ َما تَ َرى‬ ُّ ‫َص َحابرره أَ َما تَ ْد ُخ ُل‬

َ ‫الس‬ ‫ال لربَ ْع ر‬
ْ ‫ضأ‬ َ َ‫اّللر ع أَنَّهُ ق‬
َّ ‫ ثوا اْلعمال ابْ ُن الْ ُمتَ َوكر رل َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع رن ْاْلَ ْش َع ر ري َرفَ َعهُ إر ََل أرَّب َعْب رد‬،‫ ثو‬-46
‫َّيءَ رممَّا تَ ْشتَ ره ريه‬
ْ ‫اع َو الش‬
‫ر‬
ُ َ‫الْ َفاك َهةَ تُب‬
(The book) ‘Sawaab Al Amaal’ – Ibn Al Mutawakkil, from Muhammad Bin Yahya, from Al Ashary,
‘Raising it to Abu Abdullah-asws having said to one of his-asws companions: ‘Don’t you enter the
market? Don’t you see the fruits being sold and the thing from what you desire?’
‫فَ ُقلْت ب لَى و َّر‬

‫اّلل‬ َ َ ُ
I said, ‘Yes, by Allah-azwj!’
.‫صرِبُ َعلَْي ره َح َسنَة‬ ‫ر رر‬ ‫ر‬

ْ َ‫ك بر ُك رل َما تَ َراهُ َو َال تَ ْقد ُر َعلَى شَراِه َو ت‬
َ َ‫ال أ ََما إر َّن ل‬
َ ‫فَ َق‬
He-asws said: ‘But, for you with all what you see and not able upon buying it and are being
patient upon it, is a good deed’’.52
َّ ‫ إرذَا َكا َن يَ ْوُم الْ رقيَ َام رة أ ََمَر‬:‫ال‬

‫اّللُ َعَّز َو َج َّل ُمنَ راداي فَيُنَ رادي‬ َ َ‫اّللر ع ق‬
َّ ‫يد َع َّم ْن ذَ َكَرهُ َع ْن أرَّب َعْب رد‬ ‫ ثوا اْلعمال ابن الْولر ر‬،‫ ثو‬-47
َ ‫الصفَّا رر َع رن ابْ رن يَرز‬
َّ ‫يد َع رن‬ َ ُْ
ُ‫أَيْ َن الْ ُف َقَراء‬
(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Yazeed, from the one who mentioned it,
‘From Abu Abdullah-asws having said: ‘When it will be the Day of Qiyamah, Allah-azwj Mighty
and Majestic will Command a caller so he will call out: ‘Where are the poor?’
‫وان َعلَْي ره‬ ‫وان َشيَئا فَتح ر‬

َ ُ‫اسب‬ ‫ر ر‬ ‫ر‬ ُ ‫َّاس فَيُ ْؤَمُر َّبرر ْم إر ََل ا َْلَن رَّة فَيَأْتُو َن َِب َ ا َْلَن رَّة فَيَ ُق‬
َ ُ ْ َ ‫ول َِلُْم َخَزنَةُ ا َْلَنَّة قَ ْب َل ا ْْل َسا فَيَ ُقولُو َن أ َْعطَْيتُ ُم‬ ‫وم ُعنُ ٌَ رم َن الن ر‬
Necks from the people will stand. He-azwj will Command with them to the Paradise. They will
come to the door of Paradise. The keeper of the Paradise will say to them, ‘Before the
Reckoning?’ They will say, ‘We had (not) been Given anything to be Reckoned upon!’
50
51
52
28 out of 331
‫ت َه َذا لَ ُك ْم رِلََذا الْيَ ْورم‬ ‫ر‬ ‫ر ر‬

ُ ‫ص َدقُوا عبَادي َما أَفْ َق ْرتُ ُك ْم َه َواان بر ُك ْم َو لَك رن َّاد َخ ْر‬
َ ‫اّللُ َعَّز َو َج َّل‬
َّ ‫ول‬
Allah-azwj Mighty and Majestic will Say: “My servants speak the truth! I-azwj had not
Impoverished you due to your being insignificant, but I-azwj have Treasured this for you all for
this Day!”
.َ‫َّاس فَ َم ْن آتَى إرلَْي ُك ْم َم ْعُروفا فَ ُخ ُذوا بريَ ردهر َو أ َْد رخلُوهُ ا َْلَنَّة‬
‫وه الن ر‬
َ ‫َّحوا ُو ُج‬
ُ ‫صف‬َ َ‫ول َِلُُم انْظُُروا َو ت‬
ُ ‫ُُثَّ يَ ُق‬
Then He-azwj will Say to them: “Look and browse faces of the people. The one who had come
to you with an act of kindness, hold his hand and enter him into the Paradise!”’53
‫اّللر ص َاي َم ْع َشر الْمساكر ر‬

‫ي‬ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫آِبِرره ع ق‬
َ َ‫ال ق‬ ‫وِ ع رن َّ ر ر‬
َ ‫الصادق َع ْن‬ َ ‫الس ُك رر‬َّ ‫ي َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬ ُّ ‫ ثوا اْلعمال ْحََْزةُ الْ َعلَ رو‬،‫ ثو‬-48
ََ َ
َّ ‫ضا رم ْن قُلُوبر ُك ْم يُثربْ ُك ُم‬
.‫اّللُ َعلَى فَ ْقرُك ْم فَرإ ْن َلْ تَ ْف َعلُوا فَ َال ثَ َوا َ لَ ُك ْم‬ ‫رطيبُوا نَ ْفسا َو أ َْعطَوا ر‬
َ ‫الر‬ ُ
(The book) ‘Sawaab Al Amaal’ – Hamza Al Alawy, from Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘O

community of poor! Make yourselves feel good and give the satisfaction from your hearts,
Allah-azwj will Reward you upon your poverty. If you don’t do so, there will be no Reward for
you’’.54
.‫َّي رء الْيَ رس رْي‬ ‫وسى َال تَستَ رذ َّل الْ َف رقْي و َال تَغْبر رط الْغَر َّ ر‬
ْ ‫ِ ِبلش‬ ََ ْ َ ‫وسى َاي ُم‬
‫اّلل تَع َ ر‬
َ ‫اَل ل ُم‬ َ َُّ ‫ال‬ َ َ‫ قصص اْلنبياء عليهم السالم َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ ص‬-49
َ َ‫ ق‬:‫ال‬
(The book) ‘Qasas Al-Anbiya-sa’, may the greetings be upon them-sa, from Abu Ja’far-asws having
said: ‘Allah-azwj the Exalted Said to Musa-as: “O Musa-as! Do not humiliate the poor nor backbite
the rich with the small thing’’.55
‫رر‬ ‫ر‬
َ ‫ َجاءَ َر ُج ٌل إر ََل أَم رْي الْ ُم ْؤمن‬:‫ال‬ ‫اّلل الِْبقر ري َعن َخلَ ر‬
ٍ ‫ف بْ رن َْحَّ ٍاد َع رن ابْ رن طَري‬ ‫ر ر‬ ‫ر‬ ‫ر ر‬
‫ي‬ َ َ‫ف َع رن ابْ رن نُبَاتَةَ ق‬ ْ َْ َّ ‫ بصاِر الدرجات إبْ َراه ُيم بْ ُن َهاش ٍم َع ْن أرَّب َعْبد‬،‫ ير‬-50
‫ك رِف الْ َع َالنريَ رة‬ ‫ال إررِ َْل رَدين َّ ر ر‬
َ ُّ‫السر َك َما أ رُحب‬
‫ك رِف ر‬ ‫ك و إررِ َْل ر‬
َ ُّ‫ُحب‬ َ َ ‫اّللَ ب َوَاليَت‬ ُ َ ‫ع فَ َق‬
(The book) ‘Basaair Al Darajaat’ – Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Khalaf Bin Hammad,
from Ibn Tareyf, from Ibn Nubata who said,
‘A man came to Amir Al-Momineen-asws. He said, ‘I make it a religion with your-asws Wilayah,
and I love you-asws in the secret just as I love you-asws in the open!’
‫ر‬ ‫ر رر‬ ‫ر‬ ‫الطين رة و علَى وَاليترنا أ رُخ َذ رميثاقُك و إر َّن روحك رمن أَرو راح الْمؤرمنر ر ر ر‬
ُ ‫ي فَ َّاَّت ْذ للْ َف ْقر جلْبَاِب فَ َو الَّذي نَ ْفسي بريَده لََق ْد ََس ْع‬
‫ت‬ َ ْ ُ َْ ْ َ َ ُ َ َ َ ََ َ َ َ َ ‫ك ر‬ َ ْ‫ك رم ْن ترل‬ َ ُ‫ت رطينَت‬ َ ْ‫ص َدق‬
َ ُ‫ال لَه‬
َ ‫فَ َق‬
.‫َس َفلر ره‬ ‫ر‬
ْ ‫السْي رل م ْن أ َْعلَى الْ َوادي إر ََل أ‬ َ ُ َْ َ ُ ‫اّللر ص يَ ُق‬
‫ول إر َّن الْ َف ْقر إر ََل ُرُمبرينَا أَسرع رمن َّ ر‬ َّ ‫ول‬َ ‫َر ُس‬
He-asws said to him: ‘You speak the truth! Your clay is from that clay, and your Covenant was
Taken upon our-asws Wilayah, and your soul is from the souls of the Momineen, therefore take
a cloak for the poverty, for by the One-azwj in Whose hand is my-asws soul! I-asws have heard
53
54
55
29 out of 331
Rasool-Allah-saww saying: ‘The poverty is quicker to one who loves us that the torrent is from
top of the valley to its bottom’’.56
‫رر‬ ‫ر‬
َ ‫ت َم َع أَم رْي الْ ُم ْؤمن‬
‫ي ع َو ذَ َكَر‬ َ َ‫َصبَ رغ بْ رن نُبَاتَةَ ق‬
ُ ‫ ُكْن‬:‫ال‬ ٍ ‫ي بْ رن ُعلْوا َن َعن س ْع رد بْ رن طَر‬
ْ ‫يف َع رن ْاْل‬ ‫َْحَ ُد بْن ُُمَ َّم ٍد َع رن ْاْل َْهوا رز ري َع رن ا ْْلُس ْ ر‬
َ ْ َ َ َ ُ ْ ‫ بصاِر الدرجات أ‬،‫ير‬
.ُ‫رمثْلَه‬
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al Ahwazy, from Al Husayn Bin Ulwan, from
Sa’ad Bin Tareyf, from Al Asbagh Bin Nubata who said,
‘I was with Amir Al-Momineen-asws’ – and he mentioned similar to it’’.57
‫ بصاِر الدرجات عبَّاد بن سلَيما َن عن ُُم َّم رد ب رن سلَيما َن عن أَبر ريه سلَيما َن الدَّي لَ رم ري عن هارو َن ب رن ا َْله رم عن سع ٍد ا ْْلف ر‬،‫ ير‬-51
‫َّاف َع ْن أرَّب َج ْع َف ٍر ع‬ َ ْ َ ْ َ َْ ْ ُ َ ْ َ ْ َْ ُ ْ َ َْ ُ ْ َ ْ َ َْ ُ ُْ ُ َ
‫ر‬ ‫ر‬ ‫ر‬ َّ ‫ي إر َّن‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫ر‬
‫ك رِف السر‬ َ ‫اّللَ يَ ْعلَ ُم أرَِ أَدينُهُ ِبُبر‬ َ ‫ال َاي أَم َْي الْ ُم ْؤمن‬
َ ‫َص َحابُهُ َح ْولَهُ فَأ َََتهُ َر ُج ٌل م ْن ش َيعته فَ َق‬ ْ ‫س رِف الْ َم ْسجد َو أ‬ ٌ ‫ي ع يَ ْوما َجال‬ َ ‫ بَْينَا أَمْيُ الْ ُم ْؤمن‬:‫ال‬َ َ‫ق‬
‫الس ر َك َما أَتَ َوَّال َك رِف الْ َع َالنريَ رة‬
‫ك رِف الْع َالنري رة و أَتَوَّال َك رِف ر‬ ‫ر‬
َ َ َ َ َ ‫َك َما أَدينُهُ رِبُبر‬
(The book) ‘Basaair Al Darajaat’ – Abbad Bin Suleyman, from Muhammad Bin Suleyman,f rom his father
Suleyman Al Daylami, from Haroun Bin Al Jahm, from Sa’ad Al Khaffaf,
‘From Abu Ja’far-asws having said: ‘One day while Amir Al-Momineen-asws was seated in the
Masjid, and his-asws companions were around him-asws, a man from his-asws Shias came. He said,
‘O Amir Al-Momineen-asws! Allah-azwj Knows that I make it a religion with your-asws love in the
secret just as I make it a religion with your-asws love in the open, and I-asws befriend you-asws in
the secret just as I befriend you-asws in the open!’
.‫السْي رل إر ََل قَ َرا رر الْ َو رادي‬

َّ ‫ع إر ََل رش َيعترنَا رم َن‬ ‫ر ر ر‬ ‫رر‬ ‫فَ َق َ ر‬
ْ ‫ت أ ََما فَ َّاَّت ْذ للْ َف ْقر جلْبَاِب فَرإ َّن الْ َف ْقَر أ‬
ُ ‫َسَر‬ َ ْ‫ص َدق‬
َ ‫ي‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬
Amir Al-Momineen-asws said: ‘You speak the truth! But, take a cloak for the poverty, for the
poverty is quicker to our-asws Shias than the torrent is to the bottom of the valley’’.58
‫ر ر ر رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬ َ َ‫آِبِرره ع ق‬

ُ‫استَ َذ َّل ُم ْؤمنا أ َْو ُم ْؤمنَة أ َْو َحقََّرهُ ل َف ْق رهر أ َْو قلَّة ذَات يَده َش َهَره‬
ْ ‫اّلل ص َم رن‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬ ‫ صحيفة الرضا عليه السالم َع رن ر‬،َ ‫ ص‬-52
َ ‫الر‬
.ُ‫ض ُحه‬ ‫ر ر‬
َ ‫اَل يَ ْوَم الْقيَ َامة ُُثَّ يَ ْف‬
َ ‫اّللُ تَ َع‬
َّ
(The book) ‘Saheefa Al-Reza-asws’, may the greetings be upon him-asws, from Al-Reza-asws, from
his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘One who humiliates a believing
man (Momin) or a believing woman (Momina), or belittles him for his poverty, or lack of
possessions in his hands, Allah-azwj the Exalted will Publicise him on the Day of Qiyamah, then
Expose him’’.59
.‫اّللر ص َما َكا َن َو َال يَ ُكو ُن إر ََل يَ ْورم الْ رقيَ َام رة ُم ْؤرم ٌن إرَّال َو لَهُ َج ٌار يُ ْؤرذ ريه‬
َّ ‫ال َر ُسو ُل‬ َ َ‫ َو ِبرر ْسنَ رادهر ق‬-
َ َ‫ال ق‬
56
57
58
59
30 out of 331
And by his chain, said: ‘Rasool-Allah-saww said: ‘There has not been, nor will there be up to the
Day of Qiyamah any Momin, except and there would be a neighbour for him, hurting him’’.60
‫ َكتبت إرلَي ره ع أَ ْش ُكو الْ َف ْقر ُُثَّ قُلْ ر ر‬:‫ال‬ ٍ ‫ر‬ ‫يد بن عب رد َّر‬ ‫ر‬
‫ال أَبُو‬
َ َ‫س ق‬
َ ‫ت ِف نَ ْفسي أَ لَْي‬
ُ َ ْ ُ َْ َ َ‫اّلل َع ْن ُُمَ َّمد بْ رن ا ْْلَ َس رن بْ رن ََشُّون ق‬ ْ َ ُ ْ ُ ‫ اْلراِج و اَلراِ َ َرَوى َسع‬،‫ يج‬-53
ْ ‫اّللر ع الْ َف ْقُر َم َعنَا َخ ْْيٌ رم َن الْغر ََن َم َع َغ ْرْيَان َو الْ َقتْ ُل َم َعنَا َخ ْْيٌ رم َن‬
‫اْلَيَاةر َم َع َغ ْرْيَان‬ َّ ‫َعْب رد‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Saeed Bin Abdullah, from Muhammad Bin Al-Hassan Bin
Shamoun who said,
‘I wrote to him-asws (Abu Muhammad Hassan Al-Askari-asws) complaining of the poverty. Then
I said within myself, ‘Hasn’t Abu Abdullah-asws said: ‘The poverty with us-asws is better than the
riches with others, and being killed with us-asws is better than the life with others’?’
‫ك الْ َف ْقُر َم َعنَا َخ ْْيٌ رم َن الْغر ََن َم َع َغ ْرْيَان َو ََْ ُن‬ ‫ر‬ ‫ر‬
َ ْ‫ت ذُنُوَُّبُ ْم رِبلْ َف ْق ر َو قَ ْد يَ ْع ُفو َع ْن َكث ٍْي َو ُه َو َك َما َح َّدث‬
َ ‫ت نَ ْف َس‬ ْ ‫َّص أ َْوليَاءَهُ إرذَا تَ َكاثَ َف‬ َّ ‫اَلََوا ُ أ ََّن‬
َ ‫اّللَ َُم‬ ْ ‫فَ َر َج َع‬
َ ‫السنَ رام ْاْل َْعلَى َو َم رن ْاَََر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َكه ر‬
‫ف َعنَّا فَرإ ََل النَّا رر‬ َّ ‫َحبَّنَا َكا َن َم َعنَا رِف‬
َ ‫ص َم َم ْن أ‬َ َ‫ص َمةٌ ل َم رن ْاعت‬ ْ ‫ضاءَ برنَا َو ع‬ ْ ‫ور ل َم رن‬
َ َ‫است‬ ٌ ُ‫ف ل َم رن الْتَ َجأَ َو ن‬
ٌ ْ
The answer returned: ‘Allah-azwj Sifts His-azwj Friend when their sins become harsher with the
poverty although He-azwj Pardons many, and it is just as you had discussed with yourself, the
poverty with us-asws is better than the riches with others, and we-asws are a cave for the one
seeking shelter, and a light for the one wanting to be illuminated by us -asws, and fortress for
the one wanting to be fortified. The one who loves us would be with us-asws in the lofty peaks,
and the one turning away from us-asws will be to the Fire.
‫ر‬ ‫رر‬ ‫ال أَبو عب رد َّر‬

.‫ف‬
ُ ‫َّع‬ َ ‫اّلل ع تَ ْش َه ُدو َن َعلَى َع ُد روُك ْم رِبلنَّا رر َو َال تَ ْش َه ُدو َن ل َولير ُك ْم رِب َْلَن رَّة َما َيَْنَ ُع ُك ْم رم ْن ذَل‬
ْ ‫ك إرَّال الض‬ ْ َ ُ َ َ‫ق‬
Abu Abdullah-asws said: ‘You can testify against your enemies with (them going to) the Fire,
and you cannot testify for your friends with (going to) the Paradise. Nothing prevents you all
from that except the weakness’’.61
‫رر‬ ‫ر‬
.ُ‫ت ْاْلَ ْك َِب‬
ُ ‫ الْ َف ْقُر الْ َم ْو‬:‫ال‬ َ ‫ تفسْي العياشي َع ْن َع ْمرو بْ رن َُجَْي ٍع َرفَ َعهُ إر ََل أَم رْي الْ ُم ْؤمن‬،‫ شي‬-54
َ َ‫ي ع ق‬
Tafseer Al Ayyashi – from Amro Bin Jumie, raising it to,
‘Amir Al-Momineen-asws said: ‘The poverty is the greatest death’’.62
َ َ‫يسى َع رن ابْ رن َُْمبُو ٍ َع رن الْ َع َال رء َع رن ابْ رن أرَّب يَ ْع ُفوٍر َع ْن أرَّب َج ْع َف ٍر ع ق‬

‫ إر َّن‬:‫ال‬ ‫ر‬ ٍ ‫رر‬ ‫رر‬
َ ‫َْحَ ُد بْ ُن الْ َوليد َع ْن أَبيه َع ْن َس ْعد َع رن ابْ رن ع‬ ْ ‫ اجملالس للمفيد أ‬،‫ جا‬-55
‫ي َخريفا‬ ‫ر‬ ‫ر ر‬ ‫ض ْر‬
َ ‫اَلَنَّة قَ ْب َل أَ ْغنيَاِ ره ْم رأب َْربَع‬ ‫ي يَنْ َقلربُو َن رِف ررَاي ر‬ ‫رر‬
َ ‫فُ َقَراءَ الْ ُم ْؤمن‬
(The book) ‘Al Majaalis’ of Al Mufeed – Ahmad Bin Al Waleed, from his father, from Sa’ad, from Ibn Isa, from Ibn
Mahboub, from Al A’ala, from Ibn Yafour,
60
61
62
31 out of 331
‘From Abu Ja’far-asws having said: ‘The poor Momineen will be turning in the Gardens of
Paradise before their rich ones do by forty ‘Khareyf’.
ْ ‫وها َو نَظََر رِف ْاْل‬

‫ُخَرى‬ َ ُ‫َسرب‬ َ ‫اش ٍر فَنَظََر رِف إر ْح َد ُاَُا فَلَ ْم َرَي ْد فر َيها َشيَْئا فَ َق‬
ْ ‫ال أ‬
‫ي مَّر َّبررما علَى ع ر‬ ‫ر‬ ‫ر‬
َ ‫ك إرَّمنَا َمثَ ُل َذل‬
َ َ َ ُ ‫ك َمثَ ُل َسفينَتَ ْ ر‬
‫َضر لَك رمث َ ر‬
َ ‫ال َذل‬ َ َ ُ ْ ‫ال َسأ‬ َ َ‫ُُثَّ ق‬
َ ‫احبر ُس‬
.‫وها‬ َ ‫فَرإذَا ره َي ُموقَ َرةٌ فَ َق‬
ْ ‫ال‬
Then he-asws said: ‘I-asws shall strike an example of that for you. But rather, an example of that
is an example of two ships passing by a tax collector. He looks into one of them but does not
find anything. He said, ‘Puncture it!’ And he looks into the other, and behold it is fully laden.
He says, ‘Withhold it!’’63
‫ضا ع مبررَن فَ ُقلْت لَه جعرلْت فر َد َاك ُكنَّا أ َْهل ب ي ر‬

‫ت‬ ‫ت َعلَى ر‬ ْ ‫ف بْ ُن َْحَّ ٍاد َع ْن َس ْه ٍل َع ْن أ‬
َ َ‫َْحَ َد بْ رن ُع َمَر ا ْْلَلَر رب ق‬
َْ َ ُ ُ ُ ُ َ ‫الر‬ ُ ْ‫ َد َخل‬:‫ال‬ ُ َ‫ رجال الكشي َخل‬،‫ كش‬-56
‫ر‬ َّ ‫َع رطيَّ ٍة َو ُسُروٍر َو نر ْع َم ٍة َو إر َّن‬
‫اج إرلَيْنَا‬ ‫احتَ ْج ُ ر‬
ُ َ‫ت إ ََل َم ْن َكا َن ََْيت‬ ْ ََّّ ‫ك ُكلَّهُ َح‬ َ ‫اَل قَ ْد أَ ْذ َه َ بر َذل‬
َ ‫اّللَ تَ َع‬
(The book) ‘Rijal’ of Al Kashy –
I entered to see Al-Reza-asws at Mina. I said to him-asws, ‘May I be sacrificed for you-asws! We are
people of a household of giving, and happiness, and bounties, and Allah-azwj the Exalted has
Done away with that, all of it, to the extent that I am needy to the one who was need to us!’
‫َْحَ َد بْ َن ُع َمَر‬
ْ ‫ك َاي أ‬
َ َ‫َح َس َن َحال‬ ْ ‫ال رِل َاي أ‬
ْ ‫َْحَ ُد َما أ‬ َ ‫فَ َق‬
He-asws said to me: ‘O Ahmad! How excellent is your state, O Ahmad Bin Umar!’
‫فَ ُقلْت لَه جعرلْ ر‬

‫ك‬ ْ ‫ت ف َد َاك َح راِل َما أ‬
َ ُ‫َخ َِْبت‬ ُ ُ ُ ُ
I said to him-asws, ‘May I be sacrificed for you-asws! My state is what I have informed you!’
‫ر‬
َ َ‫ض َما َعلَْي ره َه ُؤَالء ا َْلَبَّ ُارو َن َو ل‬
‫ك الدُّنْيَا ممَْلَُّوة ذَ َهبا‬ ‫َّك َعلَى بَ ْع ر‬ ْ ‫ال رِل َاي أ‬
َ ‫َْحَ ُد أَ يَ ُسُّرَك أَن‬ َ ‫فَ َق‬
He-asws said to me: ‘O Ahmad! Would it make you happy to be upon some of what these tyrants
are upon, and for you would be the world filled with gold?’
‫ول َّر‬
‫اّللر اي ابن رس ر‬
َ ‫ض رح‬
‫ك‬ َ َ‫اّلل ف‬ ُ َ َ ْ َ َّ ‫ت َال َو‬
ُ ْ‫فَ ُقل‬
I said, ‘No, by Allah-azwj, O son-asws of Rasool-Allah-saww!’
‫اعةٌ َال تَبريعُ َها مبرر ْل رء ْاْل َْر ر‬

‫ض ذَ َهبا أَ َال أُبَ رشُرَك‬ ‫ر ر‬ َ ْ‫َح َس ُن َحاال رمن‬
َ َ‫ك َو بريَد َك صن‬ ٍ َ‫اهنَا إر ََل َخل‬
ْ ‫ف فَ َم ْن أ‬
‫ُُثَّ قَ َ ر ر‬
ُ ‫ال تَ ْرج ُع م ْن َه‬
Then he-asws said: ‘Return from over here to behind. Who is of a more excellent state than you
are, and in your hand is product you will not sell it for the earth full of gold? Shall I give you
glad tidings?’
63
32 out of 331
َ ‫ك َو رِب َِبِر‬
‫ك‬ َ ‫اّللُ بر‬
َّ َِ‫ت نَ َع ْم فَ َق ْد َسَّرر‬
ُ ‫قُ ْل‬
I said, ‘Yes. Allah-azwj has Made me happy through you-asws and your-asws forefathers-asws!’’
‫ت‬ ‫ول َّر ر‬ َّ ‫الررحي رم َال إرلَهَ إرَّال‬ َّ ‫اّللر‬

َّ ‫الر ْْحَ رن‬ َّ ‫اّللر َعَّز َو َج َل َو كا َن ََْتتَهُ َكنٌْز َِلُما لَ ْو ٌح رم ْن ذَ َه ٍ فر ريه َمكْتُو ٌ بر ْس رم‬ َّ ‫ال رِل أَبُو َج ْع َف ٍر ع رِف قَ ْورل‬
ُ ‫اّلل َعجْب‬ ُ ‫اّللُ ُُمَ َّم ٌد َر ُس‬ َ ‫فَ َق‬
‫ر‬ ‫ر‬
‫اّللَ رِف ررْزقه َو َال يَتَّ ره َمهُ رِف‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫ف يَْرَك ُن إرلَْي َها َو يَْنبَغي ل َم ْن َع َق َل َع رن‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ََ ‫اّلل أَ ْن َال يَ ْستَْبط‬ َ ‫ف يَ ْفَر ُح َو َم ْن يََرى الدُّنْيَا َو تَغََُّْيَها رأب َْهل َها َكْي‬
َ ‫ل َم ْن أَيْ َق َن رِبلْ َم ْوت َكْي‬
‫ضاِرره‬
َ َ‫ق‬
Abu Ja’far-asws said to me-asws regarding Words of Allah-azwj Mighty and Majestic: and beneath
it was a treasure for them, [18:82], was a tablet of gold wherein was written: “In the Name
of Allah-azwj the Beneficent, the Merciful. There is no god except Allah-azwj, Muhammad-saww is
a Rasool-saww of Allah-azwj. I am surprised at the one certain of death how he is rejoicing, and
one who sees the world and changing (replacements) of its people how he inclines to it, and
it is befitting for the one using intellect about Allah-azwj if Allah-azwj were to Delay in his
sustenance that he should not accuse Him-azwj regarding His-azwj Decree!”
‫َْحَ ُد‬
ْ ‫يت َاي أ‬ ‫ُُثَّ قَ َ ر‬
َ ‫ال َرض‬
Then he-asws said: ‘Are you satisfied, O Ahmad?’
‫اَل و عنْ ُكم أ َْهل الْبي ر‬

.‫ت‬ ‫ال قُ ْلت ع رن َّر‬
َْ َ ْ َ َ َ ‫اّلل تَ َع‬ َ ُ َ َ‫ق‬
He (the narrator) said, ‘I said, ‘(Satisfied) from Allah-azwj the Exalted and from you-asws all,
People-asws of the Household’’.64
‫الس ْق رم رِف ْاْلَب َد ران و خو ر‬

‫ف‬ َْ َ ْ ُّ ‫ص ٍال‬ ‫ر ر‬ ُّ ‫اع ْاْلَنْبريَ راء ُخ‬
َ ‫صوا برثََالث خ‬
‫ر‬
َ َ‫وسى ع إر َّن ْاْلَنْبريَاءَ َو أ َْوَال َد ْاْلَنْبريَاء َو أَتْ ب‬
َ ‫ال أَبُو ا ْْلَ َس رن ُم‬
َ َ‫ روضة الواعظي ق‬،‫ ضه‬-57
‫السلْطَ ر‬
.‫ان َو الْ َف ْقر‬ ُّ
(The book) ‘Rowzat Al Waizeen’ –
‘Abu Al-Hassan Musa-asws said: ‘The Prophets-as and children of the Prophets-as and followers
of the Prophets-as have been Specialised with three characteristics – the sickness in the bodies,
and fear of the ruling authority, and the poverty’’.65
‫ال أ رَمْي الْمؤرمنري ع الْ َف ْقر خيُْرس الْ َف رطن عن ح َّجتر ره و الْم رق ُّل َغري رِف ب لَ رد ره طُوَب لرمن ذَ َكر الْمعاد و ع رمل لرلْ رحسا ر و قَنرع رِبلْ َك َف ر‬
‫اف‬ َ َ َ َ َ َ َ ََ َ ْ َ َ َ ٌ ُ َ ُ َْ َ ُ ُ َ ْ ُ ُ َ َ‫ َو ق‬-
And Amir Al-Momineen-asws said: ‘The poverty mutes the intelligent one from his argument,
and the destitute is a stranger is his own city. Beatitude is for one who remembers the
Hereafter and works for the Reckoning and is contented with the sufficient!
‫ر‬ ‫ال َال ي نْ َف ُد الْ َف ْقر الْموت ْاْلَ ْكِب ما أَحسن تَواضع ْاْلَ ْغنري راء لرلْ ُف َقر راء طَلَبا لرما رعنْ َد َّر‬ ‫ر‬ ‫ر‬
ُ‫َح َس ُن منْه‬
ْ ‫اّلل َو أ‬ َ َ َ َ ُ َ َ َ ْ َ َُ ُ ْ َ ُ َ َ‫الْغ ََن رِف الْغُْربَة َوطَ ٌن َو الْ َف ْقُر رِف الْ َوطَ رن غُ ْربَةٌ الْ َقن‬
َ ٌ ‫اعةُ َم‬
َّ ‫تريهُ الْ ُف َقَر راء َعلَى ْاْلَ ْغنريَ راء اتر َكاال َعلَى‬
.‫اّللر‬
64
65
33 out of 331
(Being with) the riches in the strange land is (like one is in) a homeland, and (being with) the
poverty in the homeland is (like one is in) a strange land. The contentedness is a wealth not
to deplete. The poverty is the greatest death. How excellent is the humbleness of the rich to
the poor ones seeking what is in the Presence of Allah-azwj! And more excellent than it is
wandering of the poor to the rich relying upon Allah-azwj’’.66
.ُ‫ض ُحه‬ ‫ر ر‬ َّ ُ‫ات يَ ردهر َش َهَره‬

‫اّللر ص م رن است َذ َّل م ْؤرمنا أَو م ْؤرمنَة أَو حقَّره لرَف ْقرهر و قرلَّ رة َذ ر‬
َ ‫اّللُ يَ ْوَم الْقيَ َامة ُُثَّ يَ ْف‬ َ َُ َ ْ ُ ْ ُ َْ َ َّ ‫ول‬
َ َ‫ َو ق‬-
And Rasool-Allah-saww said: ‘One who humiliates a Momin or a Momina or belittles him due to
his poverty and lack of possessions in his hand, Allah -azwj will Publicise him on the Day of
Qiyamah, then Expose him’’.67
‫اح ُشررِ رِف ُزْمرةر الْمساكر ر‬ ‫ر ر ر‬ ‫ال ص اللَّه َّم أ ر ر ر‬

.‫ي‬ ََ َ ْ ْ ‫َحي رِ م ْسكينا َو أَمتْ رِ م ْسكينا َو‬
ْ ُ َ َ‫ َو ق‬-
And he-saww said: ‘O Allah-azwj! Make me-saww live as poor and Cause me-saww to dies as poor,
and Resurrect me-sa in the group of the poor’’.68
‫ر‬ ‫ و قَ َ ر‬-
ُ‫اّللُ َعبْدا رِف َدا رر الدُّنْيَا يُْرج ُعه‬
َّ َّ ‫َح‬
َ ‫ال ص إذَا أ‬ َ
And he-saww said: ‘When Allah-azwj Loves a servant in the house of the world, Returns him’.

ُ‫ف يُْرج ُعه‬
َ ‫اّلل َو َكْي‬ َ ‫قَالُوا َاي َر ُس‬
They said, ‘O Rasool-Allah-saww! And how does He-azwj Return him?’
.ُ‫اّللر َال َرَي ُد الطَّ َع َام َما َيَََْلُ برره بَطْنَه‬ ُّ ‫يص َو ا ْْلَْرْي الْ َكثر رْي َور‬
َّ ‫ِل‬ ‫الررخ ر‬
َّ ‫ال رِف َم ْو رض رع الطَّ َع رام‬
َ َ‫ق‬
He-saww said: ‘In the place of food, the cheap and much goodness. A friend of Allah-azwj will not
find food what he can fill his belly with’’69
.‫َس رخيَ راء‬ َّ ‫الر َْحَ راء َو‬

ٍ ‫اّللُ َر‬
ْ ‫اض َع رن ْاْل‬ َّ ‫َّحةٌ َعلَى الْ ُف َقَر راء َو‬
ُّ ‫الر ْْحَةُ َان رزلَةٌ َعلَى‬ ‫ر‬
َ ‫ال ص أَبْ َوا ُ ا َْلَنَّة ُم َفت‬
And he-saww said: ‘The doors of Paradise are open to the poor and the Mercy descends upon
the Mercy, and Allah-azwj is Satisfied from the generous ones’’.70
‫ر‬
َ ‫ال ص الْ َف ْقُر فَ ْقَر ران فَ ْقُر الدُّنْيَا َو فَ ْقُر ْاآل رخَرةر فَ َف ْقُر الدُّنْيَا رغ ََن ْاآل رخَرةر َو رغ ََن الدُّنْيَا فَ ْقُر ْاآل رخَرةر َو َذل‬
.‫ك ا ِْلََال ُك‬ َ َ‫ َو ق‬-
66
67
68
69
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 57 e
70
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 57 f
34 out of 331
And he-saww said: ‘The poverty is (two types of) poverties – poverty of the world and poverty
of the Hereafter. The poverty of the world is richness of the Hereafter and richness of the
world is poverty of the Hereafter, and that is the destruction’’.71
‫اج ردين و اعب ْد ربَّك ح ََّّ َيْتري ر‬

‫ِل أَ ْن سبر َ رِبم رد ربرك و ُكن رمن َّ ر‬‫ر ر ر‬ ‫ر‬ ‫ر‬ ْ ‫ِل أ رَن‬ ‫ال ص ما أ ر‬
.‫ي‬
ُ ‫ك الْيَق‬
َ َ َ َ َ َ ُ ْ َ َ ‫الس‬ َ ْ َ َ َ ْ َ ْ َ ََّ ‫ين َو لَك ْن أُوح َي إ‬
َ ‫ال َو ُك ْن م َن التَّاجر‬
َ ‫اَجَ رع الْ َم‬ ََّ ‫ُوح َي إر‬ َ َ َ‫ َو ق‬-
And he-saww said: ‘Allah-azwj did not Reveal to me-saww that I-saww should amass the wealth and
be from the traders, but He-azwj Revealed to me-saww that I-saww should Glorify with the Praise
of your Lord and become from the prostrating ones [15:98] And worship your Lord until
there comes to you certainty [15:99]’’.72
‫ك و ربَّه و ر‬ ‫ِ َال َُتَ رقر َّن أ ر ر ر رر ر‬ ‫ر رر‬

.‫اح ٌد‬ َ ُ َ َ َ َّ‫َحدا ِبُلْ َقان ثيَابه فَإ َّن َرب‬
َ َ ََُّ‫ال لُ ْق َما ُن البْنه َاي ب‬
And Luqman-sa said to his-as son: ‘O my-as son! Do not belittle anyone for the state of his
clothes, for your Lord-azwj and his Lord-azwj is One-azwj!’’73
‫اّللر‬
َّ ‫ال رخَزانَةٌ رم ْن َخَزاِر رن‬ ‫ جامع اْلخبار ُسَئر َل َع رن النر ر‬،‫ جع‬-58
َ ‫َّب ص َما الْ َف ْقُر فَ َق‬
(The book) ‘Jamie Al Akhbaar’ –
‘The Prophet-saww was asked, ‘What is the poverty?’ He-saww said: ‘A treasure from the
treasures of Allah-azwj’.
‫اّللر‬ َ ‫اّللر َما الْ َف ْقُر فَ َق‬

َّ ‫ال َكَر َامةٌ رم َن‬ َ ‫يل َاثنريا َاي َر ُس‬
َّ ‫ول‬ ‫ر‬
َ ‫ق‬
It was said secondly, ‘O Rasool-Allah-saww! What is the poverty?’ He-saww said: ‘A Prestige from
Allah-azwj’.
َ ‫اّللر تَ َع‬
.‫اَل‬ َّ ‫اّللُ إرَّال نَبريا ُم ْر َسال أ َْو ُم ْؤرمنا َكرَيا َعلَى‬ َ ‫يل َاثلرثا َما الْ َف ْقُر فَ َق‬
َّ ‫ال ص َش ْيءٌ َال يُ ْع رط ريه‬ ‫ر‬
َ ‫ق‬
It was said thirdly, ‘What is the poverty?’ He-saww said: ‘Something Allah-azwj does not Give
except to a Prophet-as or a Messenger-saww, or a Momin prestigious to Allah-azwj the Exalted’’.74
.‫َش ُّد رم َن الْ َقتْ رل‬ ُّ ‫ال النر‬

َ ‫َّب ص الْ َف ْقُر أ‬ َ َ‫ َو ق‬-
And the Prophet-saww said: ‘The poverty is severer than the killing’’.75
‫ر‬ َ ‫اَل إر ََل إربْ َر راه َيم ع فَ َق‬

‫صنَ ُع‬
ْ َ‫الص ْ َِب فَ َما ت‬
َّ ‫ك‬ ُ ‫ك رِبلْ َف ْقر َو َرفَ ْع‬
َ ‫ت َعْن‬ َ ‫ك برنَا رر منُُْر‬
َ ُ‫ود فَلَ رو ابْتَلَْيت‬ َ ُ‫ال َاي إربْ َراه ُيم َخلَ ْقت‬
َ ُ‫ك َو ابْتَلَْيت‬ َ ‫اّللُ تَ َع‬ ُّ ‫ال النر‬
َّ ‫َّب ص أ َْو َحى‬ َ َ‫ ق‬-
71
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 57 g
72
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 57 h
73
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 57 i
74
75
35 out of 331
The Prophet-saww said: ‘Allah-azwj the Exalted Revealed to Ibrahim-as. He-azwj Said: “O Ibrahim-as!
I-azwj Created you-as and Tried you-as with the fire of Nimrod-la. If I-azwj were to Try you with the
poverty and Raise the patience away from you-as, what would you-sa do?’
‫َش ُّد إر ََّ ر‬ ‫قَ َ ر‬

‫ود‬
َ ‫ِل م ْن َانر منُُْر‬ َ ‫ال إربْ َراه ُيم َاي َر ر الْ َف ْقُر أ‬
Ibrahim-as said: ‘O Lord-azwj! The poverty is severer to me-as than the fire of Nimrod-la’.
‫َش َّد رم َن الْ َف ْقر‬

َ‫ضأ‬‫الس َم راء َو ْاْل َْر ر‬ ‫ال َّ ر‬
ُ ‫اّللُ فَبرعَّزرت َو َج َالرِل َما َخلَ ْق‬
َّ ‫ت رِف‬ َ َ‫ق‬
Allah-azwj Said: ‘By My-azwj Might and My-azwj Majesty! I-saww have not Created in the sky and the
earth anything severer than the poverty!”
‫ر‬ ‫ر‬
ُ‫ال َاي َر َم ْن أَطْ َع َم َجاِعا فَ َما َجَز ُاؤه‬
َ َ‫ق‬
He-as said: ‘O Lord-azwj! One who feeds a hungry one, what will be his Recompense?’
‫الس َم راء َو ْاْل َْر ر‬

.‫ض‬ َّ ‫ي‬َ َْ‫ال َجَز ُاؤهُ الْغُ ْفَرا ُن َو إر ْن َكا َن ذُنُوبُهُ َيَََْلُ َما ب‬
َ َ‫ق‬
He-azwj Said: “His Recompense is the Forgiveness, and even if his sins were to fill up what is
between the sky and the earth!”’76
‫ال ص لَ ْو َال َر ْْحَةُ َررّب َعلَى فُ َقَر راء أ َُّم رِت َك َاد الْ َف ْقُر يَ ُكو ُن ُك ْفرا‬
And he-saww said: ‘Had it not been for the Mercy of my-saww Lord-azwj upon the poor ones of my-
saww community, the poverty would almost be Kufr!’
‫صرِب َعلَى فَ ْق رهر‬ ٍ‫ر ر‬ ‫ول َّر‬ َ ‫الص َحابَرة فَ َق‬

َّ ‫فَ َق َام َر ُج ٌل رم َن‬
ُ ْ َ‫اّلل فَ َما َجَزاءُ ُم ْؤم ٍن فَقْي ي‬ َ ‫ال َاي َر ُس‬
A man from the companions stood up. He said, ‘O Rasool-Allah-saww! What is the Recompense
of a poor Momin being patient upon his poverty?’
‫ب فَ رقْيٌ أ َْو َش رهي ٌد فَ رقْيٌ أ َْو ُم ْؤرم ٌن‬ ‫ر‬ ‫ض إر ََل ُُ روم َّ ر‬
‫ال إر َّن رِف ا َْلَن رَّة ُغ ْرفَة رم ْن َايقُوتٍَة ْحََْراءَ يَْنظُُر أ َْهل ا َْلَن رَّة إرلَْي َها َك َما يَْنظُُر أ َْهل ْاْلَْر ر‬
ٌّ ‫الس َماء َال يَ ْد ُخ ُل ف َيها إرَّال نَر‬ ُ ُ ُ َ َ‫ق‬
.ٌ‫فَ رقْي‬
He-saww said: ‘In the Paradise there is a chamber of red ruby. The people of Paradise will look
at it like what the people of earth look at stars of the sky. No one will enter into it except a
poor Prophet-saww, or a poor martyr, or a poor Momin’’.77
‫ر‬ ‫ر‬ ‫رر‬ ‫ قَ َ ر‬-

ُ‫ي ع ل ْل َح َس رن ع َال تَلُ ْم إرنْ َساان يَطْلُ ُ قُوتَهُ فَ َم ْن َعد َم قُوتَهُ َكثَُر َخطَ َاايه‬
76
77
36 out of 331
Amir Al-Momineen-asws said to Al-Hassan-asws: ‘Do not blame a person seeking his daily
subsistence. The one who lacks his daily subsistence, his mistakes (sins) would be many.
‫ف م َقامه لَو َكا َن الْ َف رقْي ص رادقا يس ُّمونَه َك راذِب و لَو َكا َن ز راهدا يس ُّمونَه ج ر‬
‫اهال‬ ‫اي ب ر ر‬
َ ُ َُ َ ْ َ ُ َُ َ ُ ْ ُ ُ َ ُ ‫ِ الْ َفقْيُ َحقْيٌ َال يُ ْس َم ُع َك َال ُمهُ َو َال يُ ْعَر‬
ََُّ َ
O my-asws son-asws: ‘The poor one is belittled. Neither is his speech being listened to nor is his
position recognised. Even if the poor one were to be truthful, he will be named as a liar, and
even if he were to be ascetic, he would be named as ignorant.
. ‫الرقَّرة رِف ردينر ره َو قرلَّ رة ا ْْلَيَ راء رِف َو ْج ره ره فَنَ ُعوذُ رِب َّّللر رم َن الْ َف ْق ر‬
‫ان رِف َع ْقلر ره َو ر‬
‫ف رِف ي رقينر ره و النُّ ْقص ر‬
َ َ َ
‫َّع ر‬ ٍ ‫ِ م رن اب تُلري رِبلْ َف ْق ر اب تُلري رأبَرب رع رخ‬
ْ ‫صال رِبلض‬
َ َْ َ ْ َ ْ َ ََُّ‫َاي ب‬
O my-asws son-asws! One who is afflicted by the poverty, is afflicted by four characteristics – the
weakness in his certainty, and the deficiency in his intellect, and the weakness in his religion,
and lack of shame in his face, so we-asws seek Refuge with Allah-azwj from the poverty’’.78
َّ ‫َّه َادةر يُ ْؤتر ريه‬ ‫ال ع الْ َف ْقر َمَْزو ٌن رعْن َد َّر ر ر‬
.ُ‫اّللُ َم ْن يَ َشاء‬ َ ‫اّلل مبَْن رزلَة الش‬ ُ ُ َ َ‫ َو ق‬-
And he-asws said: ‘The poverty is treasured in the Presence of Allah-azwj at the status of the
martyrdom. Allah-azwj Gives it to the one He-azwj so Desires’’.79
.‫ص َحظُّهُ رِف ْاآل رخَرةر َو إر ْن َكا َن َكرَيا‬

َ ‫َّب ص َم ْن تَ َوفَّ َر َحظُّهُ رِف الدُّنْيَا انْتَ َق‬
‫ َع رن النر ر‬-
From the Prophet-saww: ‘One whose share in the world is plentiful, his share will be reduced in
the Hereafter, and even though he were a benevolent person’’.
‫ص َّدقُو َن َو َال نَ ْق رد ُر َعلَْي ره‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬

َ َ‫اّلل إر َّن ْاْلَ ْغنيَاءَ ذَ َهبُوا رِب َْلَنَّة ََيُ ُّجو َن َو يَ ْعتَمُرو َن َو يَت‬
‫ال الْ ُف َقراء لررس ر‬
ُ َ ُ َ َ َ‫َو ق‬
And the poor said to Rasool-Allah-saww, ‘The rich ones will be going to the Paradise for their
performing Hajj, and Umrah, and giving charity while we are not able upon it’.
‫ض إر ََل ُُُ روم‬

‫اَلَن رَّة َك َما يَنْظُُر أ َْهل ْاْل َْر ر‬
ُ ْ ‫َح ُد َها أ ََّن رِف ا َْلَن رَّة غَُرفا يَنْظُُر إرلَْي َها أ َْه ُل‬ ‫ال ع إر َّن من صِب و احتس رمنْ ُكم ت ُكن لَه ثََالث رخص ٍال لَي ر ر ر‬
َ ‫س ل َْلَ ْغنيَاء أ‬
َ ْ َ ُ ُ ْ َ ْ َ َ َ ْ َ ََ َ ْ َ َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ٌّ ‫الس َماء َال يَ ْد ُخلُ َها إرَّال نَر‬
‫ب فَقْيٌ أ َْو َش رهي ٌد فَقْيٌ أ َْو ُم ْؤم ٌن فَق ٌْي‬ َّ
He-saww said: ‘The one from you who is patient and anticipates, there will be three
characteristics for him, not one of these being for the rich. In the Paradise there is a chamber,
the people of Paradise will be look at it like what the people of earth look at stars of the sky.
No one will enter it except a poor Prophet-as, or a poor martyr, or a poor Momin.
‫َو َاثنر َيها يَ ْد ُخ ُل الْ ُف َقَراءُ ا َْلَنَّةَ قَ ْب َل ْاْلَ ْغنريَ راء رِبَ ْم رس رماَِرة َعاٍم‬
And secondly, the poor will enter the Paradise before the rich ones do, by five hundred years.
78
79
37 out of 331
‫ال الْ َف رقْي رمثْل َذلرك َل ي ْلح رَ الْغَرِ الْ َف رقْي و إر ْن أَنْ َفَ فريها عشرَة َآال ر‬
‫ف رد ْرَه ٍم‬ ‫اّلل و ا ْْلم ُد رَّر‬
َّ ‫ّلل َو َال إرلَهَ إرَّال‬ ‫ر‬ َ َ‫َو َاثلرثُ َها إر َذا ق‬
ََ َ َ َ َ َ ُّ َ َْ َ َ ُ َ َ‫اّللُ أَ ْك َِبُ َو ق‬
َّ ‫اّللُ َو‬ ْ َ َ َّ ‫ِ ُسبْ َحا َن‬ ُّ ‫ال الْغَر‬
‫ال الْر رِب ُكلُّ َها‬
ُ ‫ك أ َْع َم‬ ‫ر‬
َ ‫َو َك َذل‬
And thirdly, when the rich one says, ‘Glory be to Allah-azwj, and the Praise is for Allah-azwj, and
there is no god except Allah-azwj, and Allah-azwj is the Greatest’, and the poor one says like that,
the rich will not catch up with the poor, and even if he were to spend ten thousand Dirhams
in it, and like that are the righteous deeds, all of them!’
.‫فَ َقالُوا َر رضينَا‬
They said, ‘We are satisfied’’.80
ْ ُ‫وت َو رأبَيْ ردي ره ْم ق‬

‫ضبَا ٌن رم ْن نُوٍر خيَْطُبُو َن‬ ‫ُّر و الْياقُ ر‬
َ َ ‫وجةٌ رِبلد ر‬
َ ‫ورُه ْم َمْن ُس‬ ْ ‫وم فُ َقَراءُ أ َُّم رِت يَ ْوَم الْ رقيَ َام رة َو ثريَ ُاَّبُ ْم ُخ‬
ُ ‫ضٌر َو ُش ُع‬
ٍ ‫س ب رن مالر‬
‫ك َع رن النر ر‬
ُ ‫َّب ص يَ ُق‬ َ ْ ‫ َع ْن أَنَ ر‬-
‫َعلَى الْ َمنَابر ر‬
From Anas Bin Malik (a well-known fabricator),
‘From the Prophet-saww: ‘The poor ones of my-saww community will stand on the Day of
Qiyamah and their clothes will be green, and their hair will be woven with the gems and
rubies, and in their hands will be two rods of light addressing upon the pulpits.
‫ول الْ َم َالِر َكةُ َه ُؤَال رء رم َن ْاْلَنْبريَ راء فَيَ ُقولُو َن ََْ ُن َال َم َالِر َكةٌ َو َال أَنْبريَاءُ بَ ْل نَ َفٌر رم ْن فُ َقَر راء أ َُّم رة ُُمَ َّم ٍد ص‬
ُ ‫فَيَ ُمُّر َعلَْي ره ُم ْاْلَنْبريَاءُ فَيَ ُقولُو َن َه ُؤَال رء رم َن الْ َم َالِر َك رة َو تَ ُق‬
The Prophets-as will pass by them. They-as will say: ‘They are from the Angels’. And the Angels
will say: ‘They are from the Prophets-as. They will say, ‘We are neither Angels nor Prophets-as.
But we are a number of poor ones of the community of Muhammad-saww!’
َ ‫[ش رد‬ ‫ر‬

‫س َو إر َذا َرَس ْعنَا‬
‫اْلَ ْم ر‬
ْ ‫ات‬‫الصلَو ر‬ ‫ر‬ َّ ‫ر‬ ْ ‫ص رم الد‬
َ َّ ‫َّهَر َو َلْ نَ ُقم اللْي َل َو لَك ْن أَقَ ْمنَا َعلَى‬ ُ َ‫يدة] َو َلْ ن‬ َ ‫فَيَ ُقولُو َن رمبَا نرلْتُ ْم َهذهر الْ َكَر َامةَ فَيَ ُقولُو َن َلْ يَ ُك ْن أ َْع َمالُنَا شديدا‬
‫رذ ْكر ُُم َّم ٍد ص فَاضت دموعنَا علَى خ ُد ر‬
.‫ود َان‬ ُ َ ُ ُُ ْ َ َ َ
They will say, ‘Due to what have you attained the prestige?’ They will say, ‘Our deeds were
not severe, and we did not fast all the time, and we did no stand in the night (for Salat), but
we stood upon the five (daily) Salats, and when we heard the mention of Muhammad -saww,
our tears flowed upon our cheeks’’.81
‫َج َع ُل َم َعهُ ثََالثَةَ أَ ْشيَاءَ قَلْبَهُ َح رزينا َو بَ َدنَهُ َس رقيما َو يَ َدهُ َخالريَة َع ْن ُحطَ رام‬
ْ ‫ت َعْبدا أ‬
ُ ‫َحبَْب‬ َ ‫اّللر ص َكلَّ َم رِ َررّب فَ َق‬
ْ ‫ال َاي ُُمَ َّم ُد إرذَا أ‬ َّ ‫ول‬ َ َ‫ َع ْن أرَّب ُهَريْ َرةَ ق‬-
‫الدُّنْيَا‬
From Abu Hureyra (a well-known fabricator),
80
81
38 out of 331
‘Rasool-Allah-saww said: ‘My-saww Lord-azwj Spoke to me-saww. He-azwj Said: “O Muhammad-saww!

Whenever I-azwj Love a servant, I-azwj Make three things to be with him – grief in his heart, and
sickness in his body, and his hands empty from debris of the world.
.‫ص رحيحا َو يَ َدهُ ممَْلَُّوة رم ْن ُحطَ رام الدُّنْيَا‬

َ ُ‫َج َع ُل َم َعهُ ثََالثَةَ أَ ْشيَاءَ قَلْبَهُ َم ْسُرورا َو بَ َدنَه‬
ْ ‫ت َعْبدا أ‬
ُ‫ض‬ْ َ‫َو إرذَا أَبْغ‬
And when I-azwj Hate a servant, I-azwj Make three things to be with him – Happiness in his heart,
and health in his body, and his hand filled with debris of the world’’.82
ْ ‫اّللر أَ ْن يَْرُزقَهُ رْز َق َسنَ ٍة رم َن‬

.‫اْلََال رل‬ َّ ‫اّللر َكا َن َحقا َعلَى‬
َّ ‫َّاس َو أَفْ َشاهُ إر ََل‬
َ ‫اج فَ َكتَ َمهُ الن‬ ْ ‫اع أَ رو‬
َ َ‫احت‬ ُّ ‫ال النر‬
َ ‫َّب ص َم ْن َج‬ َ َ‫ ق‬-
The Prophet-saww said: ‘One who is hungry or needy, so he conceals it from the people and
discloses it to Allah-azwj, would have a right upon Allah-azwj to Grace him the sustenance of a
year from the Permissibles’’.83
‫اح ُشررِ رِف ُزْمرةر الْمساكر ر‬ ‫ر ر ر‬ ‫ال ص اللَّه َّم أ ر ر ر‬

.‫ي‬ ََ َ ْ ْ ‫َحي رِ م ْسكينا َو أَمتْ رِ م ْسكينا َو‬
ْ ُ َ َ‫ َو ق‬-
And he-saww said: ‘O Allah-azwj! Make me-saww live as poor and Cause me-saww to die as poor, and
Resurrect me-saww among the group of poor ones!’’84
.‫اَلَن رَّة َو ا َْلَنَّةُ ُم ْشتَاقَةٌ إر ََل الْ ُف َقَر راء‬

ْ ‫َّاس ُكلُّ ُه ْم ُم ْشتَاقُو َن إر ََل‬ ‫وك أَه رل ْ ر‬
ُ ‫اَلَنَّة َو الن‬ ْ ُ ُ‫ال ع الْ ُف َقَراءُ ُمل‬
And he-saww said: ‘The poor are kings of the people of Paradise, and the people, all of them
are yearning to the Paradise, and the Paradise is yearning to the poor!’’85
.‫ال ص الْ َف ْقُر فَ ْخري‬

And he-saww said: ‘The poverty is my-saww pride’’.86
.ُ‫ض ُحه‬ ‫ر ر‬ َّ ُ‫ات يَ ردهر َش َهَره‬

‫ال النرَّب ص م رن است َذ َّل م ْؤرمنا أَو م ْؤرمنَة أَو حقَّره لرَف ْقرهر و قرلَّ رة ذَ ر‬
َ ‫اّللُ يَ ْوَم الْقيَ َامة ُُثَّ يَ ْف‬ َ َُ َ ْ ُ ْ ُ َ ْ َ ُّ َ َ‫ ق‬-
The Prophet-saww said: ‘One who humiliates a Momin or a Momina, or belittles him due to his
poverty and lack of possession in his hand, Allah-azwj will Publicise him on the Day of Qiyamah,
then Expose him’’.87
‫الس ْلطَ ر‬
.‫ان َو الْ َف ْقر‬ ُّ ‫ف‬‫الس ْق رم رِف ْاْلَب َد ران و خو ر‬
َْ َ ْ ُّ ‫ص ٍال‬ ‫ر ر‬ ُّ ‫اع ْاْلَنْبريَ راء ُخ‬
َ ‫صوا برثََالث خ‬
‫ر‬
َ َ‫وسى ع إر َّن ْاْلَنْبريَاءَ َو أ َْوَال َد ْاْلَنْبريَاء َو أَتْ ب‬
َ ‫ال أَبُو ا ْْلَ َس رن ُم‬
َ َ‫ ق‬-
82
83
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 j
84
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 k
85
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 l
86
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 m
87
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 n
39 out of 331
Abu Al-Hassan Musa-asws said: ‘The Prophets-as, and children of Prophets-as, and followers of
the Prophets-as are specialised with three characteristics - the sickness in the bodies, and fear
of the authority, and the poverty’’.88
‫ر‬ ‫الص َحابَرة َش َكا إر ََل النر ر‬

َّ ‫َحدا رم َن‬
ُ ْ‫ت فَ ُق ْل َال َح ْو َل َو َال قُ َّوةَ إرَّال رِب َّّلل تَ َوَّكل‬
‫ت َعلَى‬ َ ‫ت َو أ َْم َسْي‬ ْ ‫َّب ص فَرإذَا أ‬
َ ‫َصبَ ْح‬ َ َ‫الس ْق رم ق‬
ُّ ‫ال النر‬ ُّ ‫َّب ص َع رن الْ َف ْقر َو‬ َ ‫ ُررو‬-
َ ‫ي أ ََّن أ‬
‫يك رِف الْم ْل ر‬
‫ك‬ ‫ّلل الَّ رذي َل ي ت ر‬
ٌ ‫َّخ ْذ َولَدا َو َلْ يَ ُك ْن لَهُ َشر‬ ‫اْل ري الَّ رذي َال َيوت و ا ْْلم ُد رَّر‬
ُ َْ ْ َ َ ُ َُ َْ
It is reported that one of the companions complained to the Prophet-saww about the poverty.
The Prophet-saww said: ‘Whenever it is morning and every, say, ‘There is neither any might nor
strength except with Allah-azwj. I rely upon Allah-azwj, the Living Who will not be dying. The
Praise is for Allah, Who did not Take a son, and there does not happen to be an associate
for Him in the Kingdom, [17:111]’.
ُّ ‫اّللر َما قُلْتُهُ إرَّال أ ََّايما َح ََّّ أَ ْذ َه َ َع رِ الْ َف ْقَر َو‬

.‫الس ْق َم‬ َّ ‫ال فَ َو‬
َ َ‫ق‬
He (the narrator) said, ‘By Allah-azwj! I had not said it except for days until the poverty and the
sickness went away from me’’.89
.‫اّللر يَ ْوَم الْ رقيَ َام رة‬

َّ ‫َّاس َو َزيْ ٌن رعْن َد‬
‫ي رعْن َد الن ر‬
ٌْ ‫ال ع الْ َف ْقُر َش‬
And he-asws said: ‘The poverty is a shame in the presence of the people and an adornment in
the Presence of Allah-azwj on the Day of Qiyamah’’.90
َّ ‫اّللَ َج َع َل الْ َف ْقَر أََمانَة رعنْ َد َخلْ رق ره فَ َم ْن َس ََرتهُ َكا َن َك‬

‫الصاِررم الْ َقاِررم َو‬ َّ ‫اّللر ص َاي َعلر ُّي إر َّن‬
َّ ‫ول‬ ُ ‫ال َر ُس‬ َ َ‫ال ق‬ َ َ‫اّللر ع أَنَّهُ ق‬
َّ ‫ص ر ري يَْرفَ ُعهُ إر ََل أَرّب َعْب رد‬ ٍ
ْ َ‫ َع ْن ُعبَْيد الْب‬-
.‫ف َو َال ُرْم ٍ َ َو لَ رك ْن رمبَا أَنْ َكى رم ْن قَ ْلبر ره‬ ٍ ‫ض راء حاجتر ره فَلَم ي ْفعل فَ َق ْد قَتَلَه أَما إرنَّه ما قَتَلَه برسْي‬ ‫ر‬ ‫ر‬
َ ُ َُ َ ُ ْ َ َ ْ َ َ َ َ‫َم ْن أَفْ َشاهُ إ ََل َم ْن يَ ْقد ُر َعلَى ق‬
From Ubey Al Basry, raising it to,
‘Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-asws! Allah-azwj has Made the
poverty as an entrustment with His-azwj creatures. The one who conceals it would be like the
fasting one, the one standing (in Salat), and the one who discloses it to the able upon fulfilling
his need, but does not do so, so he has killed him. But he would not have killed him with a
sword nor a speak, but with what worsened in his heart’’.91
.‫يشتر ره‬ ‫ال أَبو عب رد َّر‬

َ ‫اّلل ع ُكلَّ َما ْازَد َاد الْ َعْب ُد إرَيَاان ْازَد َاد رضيقا رِف َمعر‬ ْ َ ُ َ َ‫ال ق‬ ‫ التمحيص َع رن الْ ُم َفض ر‬،‫ ُمص‬-59
َ َ‫َّل ق‬
(The book) ‘Tamhees’ – From Al Mufazzal who said,
‘Abu Abdullah-asws said: ‘Every time the servant increases in Eman, it would increase the
restrictiveness in his livelihood’’.92
88
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 o
89
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 p
90
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 q
91
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 58 r
92
40 out of 331
‫اّلل أَ ْن يَطْلُ َ رد ْرَُا فَ َال يَ ْق رد َر َعلَْي ره‬

‫اّللر أَ ْكرم ما ي ُكو ُن الْعب ُد إر ََل َّر‬
َْ
‫ر‬
َ َ ُ َ َّ ‫ال أَبُو َعْبد‬
َ َ‫ال ق‬
َ َ‫ان ق‬ ‫ر ر‬
ٍ َ‫اّلل ب رن رسن‬
ْ َّ ‫ التمحيص َع ْن َعْبد‬،‫ ُمص‬-60
(The book) ‘Tamhees’ – from Abdullah Bin Sinan who said,
‘Abu Abdullah-asws said: ‘The most honourable of what the servant can be to Allah-azwj is that
he would seek a Dirham, but he would not be able upon it’’.
.‫ك رد ْرَُا‬ ‫ر‬ ٍ ْ‫اّللر ع َه َذا الْ َك َالم و رعنْ ردي رماَِةُ أَل‬
َّ ‫ال أَبُو َعْب رد‬ ٍ َ‫اّللر بن رسن‬
ُ ‫ف َو أ ََان الْيَ ْوَم َما أ َْمل‬ ََ َ َ‫ان ق‬ ُ ْ َّ ‫ال َعْب ُد‬
َ َ‫ق‬
Abdullah Bin Sinan said, ‘Abu Abdullah-asws said this speech and there were one hundred
thousand (Dirhams) in my possession, and today I do not own a single Dirham’’.93
‫ت لَهُ رخ ْرقَة‬ ‫ر‬ ‫اَل لَو َال أَن رَِّ أ ر ر ر‬ ُ ‫ت َج ْع َفَر بْ َن ُُمَ َّم ٍد ع يَ ُق‬ ‫ التمحيص عن عبَّ راد ب رن صهي ٍ قَ َ ر‬،‫ ُمص‬-61
ُ ‫ي الْ ُم ْؤم رن َما تَ َرْك‬
َ ‫َستَ ْحيي م ْن َعْبد‬ْ ْ َ ‫اّللُ تَ َع‬
َّ ‫ال‬ َ َ‫ول ق‬ ُ ‫ال ََس ْع‬ َْ ُ ْ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ُ‫ت بره َم َالِ َك رِت فَ َذ َاك الَّذي تُشْيُ إرلَْيه الْ َم َالِ َكة‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫يَتَوارى رَّبَا إرَّال أ ََّن الْ َعْب َد إر َذا تَ َك َامل فر ريه ْر‬
َ ‫ت َعلَْيه قُوتَهُ َو إر ْن‬
ُ ‫ص ََِب َِب َهْي‬ َ ‫اْلَيَا ُن ابْتَلَْيتُهُ رِف قُوته فَرإ ْن َجَز‬
ُ ‫ع َرَد ْد‬ َ ََ
‫ر‬
.‫َصاب رع‬َ ‫رِبْْل‬
(The book) ‘Al Tamhees’ – from Abbad Bin Suheyb who said,
‘I heard Ja’far Bin Muhammad-asws saying: ‘Allah-azwj the Exalted Said: ‘Had I-azwj not been
Embarrassed from My-azwj Momin servant, I-azwj would not have left any rag for him to be
covering with, except when the servant perfects the Eman in him, I-azwj Try him regarding his
daily subsistence. If he panics, I-azwj Return his daily subsistence to him, and if he is patient,
I-azwj Boast to My-azwj Angels with him. So that is the one the Angles indicate to with the
fingers!”’94
َّ ‫اْلرْرَما ُن رِبلْ َع ْق رل َو ُوكر َل الْبَ َالءُ رِب‬

.‫لص ْرِب‬ ْ ‫الرْز ُق رِب ْْلُ ْم رَ َو ُوكر َل‬
‫ وكرل ر‬:‫ال‬ ‫رر‬ ‫ر‬
َ ‫ التمحيص َع ْن أَم رْي الْ ُم ْؤمن‬،‫ ُمص‬-62
َ ُ َ َ‫ي ع ق‬
(The book) ‘Al Tamhees’ –
‘From Amir Al-Momineen-asws having said: ‘The sustenance is allocated with the foolishness,
and the deprivation is allocated with the intellect, and the affliction is allocated with the
patience’’.95
‫اْلََالِر رَ َال‬
ْ ‫وس‬‫اّللُ يَ ْوَم الْ رقيَ َام رة َعلَى ُرءُ ر‬
َّ ُ‫ات يَ ردهر َش َهَره‬
‫اّللر ع م رن است َذ َّل م ْؤرمنا لررقلَّ رة ذَ ر‬
ُ َ ْ َ َّ ‫ال أَبُو َعْبد‬
‫ر‬ َ َ‫ التمحيص َع ْن ُُمَ َّم رد بْ رن ُسلَْي َما َن ق‬،‫ ُمص‬-63
َ َ‫ال ق‬
.َ‫َُمَالَة‬
(The book) ‘Al Tamhees’ – from Muhammad Bin Suleyman who said,
‘Abu Abdullah-asws said: ‘One who humiliates a Momin due to the scarcity of the possessions
in his hand, Allah-azwj will Publicise him on the Day of Qiyamah upon the heads of creatures,
(and Expose him) inevitably’’.96
93
94
95
96
41 out of 331
‫َّه َادةر َو َال يُ ْع رط ريه رم ْن رعبَ رادهر إرَّال َم ْن‬ ‫اّلل و الْ َف ْقر رعْن َد َّر ر‬
‫ الْم ر ر ر ر‬:‫ال‬ ‫ التمحيص ع رن اب رن مسلرٍم عن أرَّب عب رد َّر‬،‫ ُمص‬-64
َ ‫اّلل مثْ ُل الش‬ ُ َ َّ ‫صاِ ُ منَ ٌ َ م َن‬
َ َ َ َ‫اّلل ع ق‬ َْ َْ ْ ُ ْ َ
. َّ ‫َح‬
َ‫أ‬
(The book) ‘Tamhees’ – from Ibn Muslim,
‘From Abu Abdullah-asws having said: ‘The calamities are a Conferment from Allah-azwj, and the
poverty in the Presence of Allah-azwj is like the martyrdom, and He-azwj does not Give it to His-
azwj servants except the one He-azwj Loves’’.97
‫َخ إر ََل أ رَخ ريه‬ ‫ر‬ ‫اّللَ لَيَ ْعتَ رذ ُر إر ََل َعْب ردهر الْ ُم ْؤرم رن الْ ُم ْحتَ ر‬ َ َ‫اّللر ع ق‬
َّ ‫ إر َّن‬:‫ال‬ َّ ‫ التمحيص َع ْن َعلر ري بْ رن َعفَّا َن َع ْن أرَّب َعْب رد‬،‫ ُمص‬-65
ُ ‫اج َكا َن رِف الدُّنْيَا َك َما يَ ْعتَذ ُر ْاْل‬
‫ك رم َن الدُّنْيَا‬ ‫ول َال و رعَّزرت ما أَفْ َقرتُ ر‬
َ ُ‫ضت‬ ْ ‫ك َعلَ َّي فَ ْارفَ ْع َه َذا الْغرطَاءَ فَانْظُْر َما َع َّو‬
َ ‫ك ِلََو ٍان بر‬
َ ْ َ َ ُ ‫فَيَ ُق‬
(The book) ‘Al Tamhees’ – from Ali Bin Affan,
‘From Abu Abdullah-asws having said: ‘Allah-azwj will Apologise to His-azwj Momin servant, the
one who was needy in the world, like what the brother apologises to his brother. He -azwj will
Say: “No! By My-azwj Might! I-azwj did not Impoverish you due to your being insignificant to Me-
azwj. Raise this covering and look at what I-azwj have Compensated you from the world!”
ْ ‫ضُّررِ َما َمنَ ْعتَرِ َم َع َما َع َّو‬

.ِ‫ضتَر‬ ُ ‫اّللُ رم َن الدُّنْيَا فَيَ ُق‬
ُ َ‫ول َما ي‬ َّ ُ‫ضه‬
َ ‫ف فَيَْنظُُر َما َع َّو‬
‫ر‬
ُ ‫فَيَكْش‬
He will uncover and look as what Allah-azwj would have Compensated him from the world. He
will say, ‘It has not harmed me what You-azwj had Prevented me, with what You-azwj have
Compensated me!’’98
‫ر ر ر ر‬ ‫رَّ ر‬ ٍ ٍ ‫ر‬ َ َ‫اّللر ع ق‬

َّ ‫ التمحيص َع ْن ُُمَ َّم رد بْ رن َخالر ٍد الَِْْبقر ري َع ْن أرَّب َعْب رد‬،‫ ُمص‬-66
َ ‫اّللُ َما ْاعتَ َذ َر إ ََل َملَك ُم َقَّر َو َال نَر ٍب ُم ْر َس ٍل إال إ ََل فُ َقَراء شي َعتنَا ق‬
ُ‫يل لَه‬ َّ ‫ َو‬:‫ال‬
‫ف يَ ْعتَ رذ ُر إرلَْي ره ْم‬
َ ‫َو َكْي‬
(The book) ‘Al Tamhees’ – from Muhammad Bin Khalid Al Barqy,
‘From Abu Abdullah-asws having said: ‘And Allah-azwj will neither Apologise to an Angel of
Proximity nor a Messenger Prophet-as, except to the poor of our-asws Shias!’ It was said to him-
asws, ‘And how will He-azwj Apologise to them?’
‫ر‬ ‫ر‬ ‫الر ُّ فَي ُق ُ ر‬ ‫وم ُعنُ ٌَ رم َن الن ر‬ ‫رر‬ ٍ ‫قَ َ ر‬

ُ ‫ول َو عَّزرت َو َج َالرِل َو ُعلُ روي َو َآالِي َو ْارت َف راع َم َك راِ َما َحبَ ْس‬
‫ت َعْن ُك ْم‬ َ َّ ‫َّاس فَيَتَ َجلَّى َِلُُم‬ ُ ‫ي فَيَ ُق‬َ ‫ال يُنَادي ُمنَاد أَيْ َن فُ َقَراءُ الْ ُم ْؤمن‬
‫َش َه َواتر ُك ْم رِف َدا رر الدُّنْيَا َه َواان بر ُك ْم َعلَ َّي َو لَ رك ْن ذَ َخ ْرتُهُ لَ ُك ْم رِلََذا الْيَ ْورم‬
He-asws said: ‘A caller will call out: ‘Where are the poor Momineen!’ Necks from the people
will stand up. The Lord-azwj will Flash at them. He-azwj will Say: “By My-azwj Might and My-azwj
Majesty, and My-azwj Exaltedness, and My-azwj Highness and Loftiness of My-azwj Position! I-azwj
did not Withhold from you your desires in the house of the world due to insignificance of you
all to Me-azwj, but I-azwj have Hoarded for you all for this Day!”
97
98
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ٍ ‫ٍر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬

ُ‫وه َخ َالِقي فَ َم ْن َو َج ْد ُُْ لَهُ َعلَْي ُك ْم منَّة بر َش ْربَة م ْن َماء فَ َكافُوه‬
َ ‫َّحوا ُو ُج‬
ُ ‫صف‬ ُ ُ‫ت َعْن ُك ْم َش َه َوات ُك ْم رِف َدار الدُّنْيَا ْاعت َذارا ق‬
َ َ‫وموا الْيَ ْوَم َو ت‬ ُ ‫أَ َما تَ َرى قَ ْولَهُ َما َحبَ ْس‬
.‫َع رِ رِب َْلَن رَّة‬
Don’t you see His-azwj Words: “I-azwj did not Withhold from you your desires in the world”, is
an apology? (He-azwj will Say): “Stand and browse the faces of My-azwj creatures. The one you
find having a conferment for him upon you, (even if it was) a drink of water, suffice him with
the Paradise on My-azwj behalf!”’99
‫ قُل لرمص ر ر ر‬:‫ال‬ ‫ و عن أرَّب عب رد َّر‬-

َ ‫اص ش َيعتنَا َغربُوا أ َْو َشرقُوا لَ ْن تُ ْرَزقُوا إرَّال الْ ُق‬
.‫وت‬ َ ُ ْ َ َ‫اّلل ع ق‬ َْ ْ َ َ
And from Abu Abdullah-asws having said: ‘Say to the sincere ones of our-asws Shias, ‘Go to the
west or to the east, you will never be Graced except the basic subsistence!’’100
‫ت برره‬ ‫ر‬ ‫ر ر ر ٍ ر‬ ‫اّلل إررِ َل أُ ْغ رن الْغَر ر ٍ ر‬ َ َ‫اّللر ع ق‬ َّ ‫ التمحيص َع ْن ُمبَ َار ٍك َع ْن أرَّب َعْب رد‬،‫ ُمص‬-67
ُ ‫ِ ل َكَر َامة بره َعلَ َّي َو َلْ أُفْقر الْ َفق َْي ِلََوان بره َعلَ َّي َو ُه َو ممَّا ابْتَلَْي‬
َّ ْ َُّ ‫ال‬ َ َ‫ ق‬:‫ال‬
.َ‫ْاْلَ ْغنريَاءَ رِبلْ ُف َقَر راء َو لَ ْو َال الْ ُف َقَراءُ َلْ يَ ْستَ ْورج ر ْاْلَ ْغنريَاءُ ا َْلَنَّة‬
(The book) ‘Al Tamhees’ – from Mubarak,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Said: “I-azwj did not Enrich the rich one due to
prestige with him, and I-azwj did not Impoverish the poor due to insignificance with him to Me-
azwj, and it (poverty) is from what I-azwj have Tried the rich with the poor, and had it not been
for the poor, the rich ones would not have been obligated the Paradise!”’101
ُ ‫ إر َّن الْ َعْب َد الْ ُم ْؤرم َن الْ َف رق َْي لَيَ ُق‬:‫ال‬

ْ ‫ول َاي َر ر ْارُزقْرِ َح ََّّ أَفْ َع َل َك َذا َو َك َذا رم َن الْر رِب َو ُو ُجوهر‬
‫اْلَْرْي‬ َ َ‫اّللر ع ق‬
َّ ‫ص ٍْي َع ْن أرَّب َعْب رد‬‫ التمحيص عن أرَّب ب ر‬،‫ ُمص‬-68
َ َْ
‫ر‬ ‫ر‬
.ٌ‫اّللَ َواس ٌع َك ي‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫َج مثْ َل َما يَكْتُبُهُ لَ ْو َعملَهُ إن‬ ‫ر‬ ‫اّلل ذَلر َ ر‬ ‫ر ر‬
ْ ‫ك منْهُ َكتَ َ لَهُ م َن ْاْل‬ َُّ ‫فَإذَا َعل َم‬
(The book) ‘Al Tamhees’ – from Abu Baseer,
‘From Abu Abdullah-asws having said: ‘The poor Momin servant tends to say, ‘O Lord-azwj! Grace
me until I do such and such from the righteousness and aspects of good!’ When Allah-azwj
Knows that being from him, He-azwj Writes for him from the Recompense like what He-azwj
would have Written had he done so. Allah-azwj is Capaciously Benevolent’’.102
.‫صابٍَة رم ْن َج ْوَه ٍر‬ ‫ر ر‬ َّ ‫ي الْ ُم ْؤرم ُن لَ َع‬ ‫ر‬ ُ ‫اّللر ص يَ ُق‬ َ َ‫اّللر ع ق‬
َّ ‫ التمحيص َع ْن أرَّب َعْب رد‬،‫ ُمص‬-69
َ ‫ْس الْ َكافر برع‬
َ ‫ت َرأ‬
ُ ‫صْب‬ َ ‫اّللُ َعَّز َو َج َّل لَ ْو َال َعْبد‬
َّ ‫ول‬ َّ ‫ول‬
َ َ‫ال ق‬
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic
Says: ‘Had it not been for My-azwj Momin servant (that it would grieve him), I-azwj would have
Wrapped the head of the Kafir with a wrapping of jewels!”’103
99
100
101
102
103
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‫ضيَّ َع َمأْ ُموال َو َم ْن ُو رس َع‬ ‫ من ضيرَ علَي ره رِف َذا رت ي ردهر فَلَم يظُ َّن أ ََّن َذلرك حسن نَظَ ٍر رمن َّر‬:‫ال‬ ‫رر‬ ‫ر‬
َ ‫اّلل لَهُ فَ َق ْد‬ َ ُْ ُ َ َْ َ ْ َ َ ُ ْ َ َ َ‫ي ع ق‬ َ ‫ التمحيص َع ْن أَم رْي الْ ُم ْؤمن‬،‫ ُمص‬-70
.‫اّللر فَ َق ْد أ رَم َن ََمُوفا‬
َّ ‫اج رم َن‬ ‫ك ر‬ ‫ر‬ ‫ر رر‬ ‫ر‬
ْ َ ‫َعلَْيه رِف ذَات يَده فَلَ ْم يَظُ َّن أ ََّن ذَل‬
ٌ ‫است ْد َر‬
‘From Amir Al-Momineen-asws having said: ‘One upon whom there is restrictiveness regarding
the possessions of his hand, and he does not think that being a goodly Consideration from
Allah-azwj to him, so he has wasted the wishes; and the one upon whom there is vastness in
the possessions of his hand, and he does not think that to be a gradual entrapment/trial from
Allah-azwj, so he has secured fear’’.104
‫رر‬ ‫ر ر‬ ‫ر‬ َ َ‫ التمحيص َع ْن ُُمَ َّم رد بْ رن ُم ْسلرٍم َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ ُمص‬-71

ُّ َ‫ إر َّان ُر‬:‫ال‬
‫ول أ ََان‬ َ ‫ال َو أَ ْن َال نُ ْؤتَى مْنهُ َخ ْْيٌ لَنَا إر َّن َعليا أَم َْي الْ ُم ْؤمن‬
ُ ‫ي ع َكا َن يَ ُق‬ َ ‫الْ َم‬
.‫ي‬ ‫رر‬ ‫ر رر‬ َ ‫ي َو إر َّن أَ ْكثََر الْ َم‬ ‫رر‬ ‫ر‬ ‫رر‬
َ ‫الْ ُمنَافق‬ ُ ‫ي َو يَ ْع ُسو‬ َ ‫ال َع ُد ٌّو للْ ُم ْؤمن‬ َ ‫ي َو أَمْيُ الْ ُم ْؤمن‬
َ ‫يَ ْع ُسو ُ الْ ُم ْؤمن‬
(The book) ‘Al Tamhees’ – from Muhammad Bin Muslim,
‘From Abu Ja’far-asws having said: ‘We tend to love the wealth and we are not Given from it
any good for us. Ali Amir Al-Momineen-asws had said: ‘I-asws am leader of the Momineen, and
Emir of the Momineen, and most of the wealth is enemy of the Momineen and leader of the
hypocrites’’.105
‫ول َّر‬
‫اّلل ص‬ َ ‫صاعا رم ْن ُرطَ ٍ فَ َق‬
ُ ‫ال َر ُس‬ ‫ول َّر‬
‫ إر َّن رجال رمن ْاْلَنْصا رر أ َْه َدى إر ََل رس ر‬:‫ال‬ ‫ التمحيص ع رن اب رن أرَّب ي ع ُفوٍر عن أرَّب عب رد َّر‬،‫ ُمص‬-72
َ ‫اّلل ص‬ َُ َ َ َُ َ َ‫اّلل ع ق‬ َْ ْ َ ْ َ ْ َ
‫ت قَصعة أَو طَبقا فَتأْتري رِ برهر‬ ‫ر‬ ‫ين رِف الْبَْي‬ ‫ر‬ ‫ر‬ ‫لرلْخ رادرم الَّرِت جاء رر ر‬
َ َ َ ْ َْ َ ‫ت به ْاد ُخلي فَانْظُري َه ْل ََتد‬
ََْ َ
(The book) ‘Al Tamhees’ – from Ibn Abu Yafour,
‘From Abu Abdullah-asws having said: ‘A man from the Helpers gifted to Rasool-Allah-saww a
bunch of dates. Rasool-Allah-saww said to the servant (maid) who had come with it: ‘Enter and
look, can you find a basket in the room or a tray, then come to me-saww with it’.
‫ض ر‬
‫يض‬ ‫ضعر ريه هاهنَا علَى ا ْْل ر‬
َ َ ُ َ َ ‫ال َِلَا‬ ‫اّللر ص برثَ ْوبرره َم َكاان رم َن ْاْل َْر ر‬
َ َ‫ض ُُثَّ ق‬ َّ ‫ول‬
ُ ‫س َر ُس‬ ‫ر‬
ْ َ‫ت إرلَْيه فَ َقال‬
َ َ‫ص َعة َو َال طَبَقا فَ َكن‬
ْ َ‫ت ق‬
ُ ْ‫َصب‬
َ ‫ت َما أ‬ ْ ‫ت ُُثَّ َخَر َج‬
ْ َ‫فَ َد َخل‬
She entered, then came out to him. She said, ‘I could not find any basket nor any tray’. Rasool-
Allah-saww spread out his-saww cloth in a place from the ground, then said: ‘Then he-saww said to
her: ‘Place it over here upon the trough!’
.‫وض ٍة َما أ َْعطَى َكافررا َو َال ُمنَافرقا رمْن َها َشيَْئا‬

َ ‫اح بَ ُع‬
‫ال َجنَ ر‬ ‫ت الدُّنْيا تَع رد ُل رعْن َد َّر‬
َ ‫اّلل رمثْ َق‬ ْ َ
‫ال و الَّ رذي نَ ْف رسي بري ردهر لَو َكانَ ر‬
ْ َ َ َ َ‫ُُثَّ ق‬
Then he-saww said: ‘By the One-azwj in Whose Hand is my-saww soul! Had the world even equated
in the Presence of Allah-azwj an ounce of a wing of a mosquito, He-azwj would have neither Given
a Kafir nor a hypocrite anything from it!’’106
104
105
106
44 out of 331
‫ضير رقي‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬ َ َ‫ التمحيص َع ْن َجابر ٍر َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ ُمص‬-73
َ ‫ي الْ ُم ْؤم رن رأبَنْ َو راع الْبَ َالء َو‬ ‫ر‬
َ ‫اّللُ َعَّز َو َج َّل َاي ُدنْيَا َتَََّرري َعلَى َعْبد‬
َّ ‫ول‬
ُ ‫اّلل ص يَ ُق‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
‫يش رة و َال ََْتلَورِل فَْيَكن إرلَي ر‬‫ر‬ ‫ر‬
.‫ك‬ ْ َ َْ ْ َ َ ‫َعلَْيه رِف الْ َمع‬
(The book) ‘Al Tamhees’ – From Jabir,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic Says:
“O world! Pass upon My-azwj Momin servant with a variety of afflictions and be restrictive upon
him in the livelihood, and do not sweeten for he will incline to you!”’107
.‫الرْزرق أَ ْكثََر رممَّا ُه َو فر ريه‬

‫ضير ََ َعلَْي ره رم َن ر‬ ‫اح الْ ُم ْؤرم رن رِف ر‬
ُ َ‫الرْزرق ل‬ ‫ لَ ْو َال َكثَْرةُ إر ْْلَ ر‬:‫ال‬ َّ ‫ التمحيص َع رن ابْ رن أرَّب الْ َع َال رء َع ْن أرَّب َعْب رد‬،‫ ُمص‬-74
(The book) ‘Al Tamhees’ – from Abu Al A’la,
‘From Abu Abdullah-asws having said: ‘Had it not been for the abundance of the persistence of
the Momin (in supplicating) regarding the sustenance, there would have been more
narrowness upon him of the sustenance than what he is already in’’.108
‫اّللر رِف طَلَ ر ر‬

‫الرْزرق لَنَ َقلَ ُه ْم رم َن ا ْْلَ رال الَّرِت ُه ْم َعلَْي َها إر ََل َما‬ ‫اّللر ع لَو َال إر ْْلاح ه رذهر ر‬
َّ ‫الش َيع رة َعلَى‬ َ َُ
‫ر‬
ْ َّ ‫ال أَبُو َعْبد‬
َ َ‫ال ق‬ ‫ التمحيص َع رن الْ ُم َفض ر‬،‫ ُمص‬-75
َ َ‫َّل ق‬
.َُ َ‫َضي‬
ْ ‫ُه َو أ‬
(The book) ‘Al Tamhees’ – from Al Mufazzal who said,
‘Abu Abdullah-asws said: ‘Had it not been for the persistence of these Shias upon Allah -azwj in
seeking the sustenance, they would have been transferred from the state which they are in
to what is even more restrictive than it’’.109
‫آخَر ْاْلَنْبريَ راء ُد ُخوال إر ََل‬

‫اّللر ع الْ َف ْقر أ َْزين علَى الْم ْؤرم رن رمن الْعر َذا رر علَى خ رد الْ َفر رس و إر َّن ر‬
َ َ َ َ َ ُ َ َُ ُ َّ ‫ال أَبُو عَبْ رد‬
َ َ‫ال ق‬ ٍ َ‫اّللر ب رن رسن‬
َ َ‫ان ق‬ ‫ر‬
ْ َّ ‫ التمحيص َع ْن َعبْد‬،‫ ُمص‬-76
.‫ك لر َما أ ُْع رط َي رم َن الدُّنْيَا‬ ‫ر‬
َ ‫اَلَن رَّة ُسلَْي َما ُن َو ذَل‬
ْ
(The book) ‘Al Tamhees’ – from Abdullah Bin Sinan who said,
‘Abu Abdullah-asws said: ‘The poverty is more adorning upon the Momin than the bridle is upon
the cheek of the horse, and the last of the Prophets-as to enter the Paradise will be Suleyman-
as, and that is due to what he-as had been Given from the world’’.110
‫ر‬ َّ َ َ َ‫اّللُ َعلَى ُم ْؤرم ٍن َِب َ ررْزٍق إرَّال فَت‬

ُ‫اّللُ لَهُ َخ ْْيا مْنه‬ َ َ‫اّللر ع ق‬
َّ ‫ َما َس َّد‬:‫ال‬ َّ ‫ التمحيص َع رن ابْ رن َد َّر ٍاج َع ْن أرَّب َعْب رد‬،‫ ُمص‬-77
(The book) ‘Al Tamhees’ – from Ibn Darraj,
‘From Abu Abdullah-asws having said: ‘Allah-azwj does not Close a door of sustenance upon a
Momin except Allah-azwj Opens for him one better than it’.
107
108
109
110
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.ُ‫س يَ ْع رِ رِبٍَْْي رمْنهُ أَ ْكثََر رمْنهُ َو لَ رك ْن يَ ْع رِ إر ْن َكا َن أَقَ َّل فَ ُه َو َخ ٌْْي لَه‬ ٍ ‫ر‬
َ ‫ال ابْ ُن أَّب ُع َم ْْي لَْي‬
َ َ‫ق‬
Ibn Abu Umeyr said, ‘He-asws didn’t mean ‘better than it’ as being more than it, but he -asws
meant that it would be less, so it is better for him’’.111
.ُ‫اّللُ لَهُ َحاقررا َماقرتا َح ََّّ يَْررج َع َع ْن َُْم َقَرترره إر َّايه‬ َ َ‫اّللر ع ق‬
َّ ‫ َم ْن َحقََّر ُم ْؤرمنا رم ْس ركينا َلْ يََزرل‬:‫ال‬ َّ ‫ التمحيص َع ْن أرَّب َعْب رد‬،‫ ُمص‬-78
‘From Abu Abdullah-asws said: ‘One who belittles a poor Momin, Allah-azwj will not Cease to
Belittling and Hateful to him until he retracts from having belittled him’’.112
ُّ ‫ض َو َال يُ ْع رطي ْاآل رخَرةَ إرَّال َم ْن ُرَي‬ ‫ر‬ ‫ر‬ ‫ إر َّن َّ ر‬:‫ال‬
ُ ‫اّللَ لَيُ ْعطي الدُّنْيَا َم ْن َُي ُّ َو يُْبغ‬ َ َ‫ التمحيص َع ْن ُُمَ َّم رد بْ رن ُم ْسلرٍم َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ ُمص‬-79
(The book) ‘Al Tamhees’ – from Muhammad Bin Muslim,
‘From Abu Ja’far-asws having said: ‘Allah-azwj tends to Give the world to the one He-azwj Loves
and He-azwj Hates, and He-azwj dos not Give the Hereafter except to the one He-azwj Loves.
‫َو إر َّن الْ ُم ْؤرم َن لَيَ ْسأ َُل َربَّهُ َم ْو رض َع َس ْو ٍط رِف الدُّنْيَا فَ َال يُ ْع رط ريه َو يَ ْسأَلُهُ ْاآل رخَرةَ فَيُ ْع رط ريه َما َشاءَ َو يُ ْع رطي الْ َكافرَر رِف الدُّنْيَا قَ ْب َل أَ ْن يَ ْسأَلَهُ َما َشاءَ َو يَ ْسأَلُهُ َم ْو رض َع‬
.‫َس ْو ٍط رِف ْاآل رخَرةر فَ َال يُ ْع رط ريه َشْيَئا‬
And the Momin tends to ask his Lord-azwj for the place of a whip in the world, He-azwj will not
Give to him, and he asks Him-azwj for the Hereafter, so He-azwj will Give to him whatever He-azwj
so Desires, while He-azwj Gives to the Kafir in the world before he even asks Him-azwj, whatever
He-azwj so Desires, and he asks Him-azwj for the place of a whip in the Hereafter, He-azwj will not
Give him anything!’’113
َّ ‫ين َال يُ ْع رط ريه ا َّّللُ إرَّال َخ‬ ‫ر‬

‫الد ر‬ ‫ر ر‬ ‫رر‬
.ُ‫اصتَه‬ َ َ‫ إر َّن َهذه الدُّنْيَا يُ ْعط‬:‫ال‬
َ ‫اها الَُِّْب َو الْ َفاجُر َو إ َّن َه َذا‬
ٌ ‫ين د‬ َ َ‫ التمحيص َع ْن ْحَُْرا َن َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ ُمص‬-80
(The book) ‘Al Tamhees’ – from Humran,
‘From Abu Ja’far-asws having said: ‘This world, He-azwj Gives it to the righteous and the immoral,
and this religion is a religion Allah-azwj does not Give except to His-azwj special ones’’.114
‫رر‬ ‫اّللر َال ي بتلري برره إرَّال من أ ر‬ ‫ر‬ َ َ‫اّللر ع ق‬

َّ ‫ان َع ْن أرَّب َعْب رد‬
ٍ َ‫اّللر ب رن رسن‬ ‫ر‬
‫ي‬
َ ‫َح َّ م َن الْ ُم ْؤمن‬
َ َْ ََْ َّ ‫ إر َّن الْ َف ْقَر َمَُْزو ٌن عنْ َد‬:‫ال‬ ْ َّ ‫ التمحيص َع ْن َعْبد‬،‫ ُمص‬-81
(The book) ‘Al Tamhees’, from Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘The poverty is treasured in the Presence of Allah-azwj. He-
azwj does not Afflict with it except the one He-azwj Loves from the Momineen’.
111
112
113
114
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‫ر ر ر‬ ‫ال إر َّن َّ ر‬
َ ‫ض َو َال يُ ْعطي دينَهُ إَّال َم ْن أ‬
. َّ ‫َح‬ َ َ‫َح َّ َو َم ْن أَبْغ‬
َ ‫اّللَ يُ ْعطي الدُّنْيَا َم ْن أ‬ َ َ‫ُُثَّ ق‬
Then he-asws said: ‘Allah-azwj Gives the world to the one He-azwj Loves and the one He-azwj Hates,
and He-azwj does not Give His-azwj religion except to the one He-azwj Loves’’.115
. ٌ ‫ت َو الْ َف ْقُر َو ُكلُّ ُه َّن فر ريه َو إرنَّهُ لَ َم َع ُه َّن لََوَّاث‬

ُ ‫ض َو الْ َم ْو‬
ُ ‫ْسهُ َش ْيءٌ الْ َمَر‬ َ ‫َّب ص لَ ْو َال ثََالثَةٌ رِف ابْ رن‬
َ ‫آد َم َما طَأْطَأَ َرأ‬ َ َ‫ ق‬،‫الر َاونْ رد ري‬
ُّ ‫ال النر‬ َّ ‫ات‬
ُ ‫ َد َع َو‬-82
(The book) ‘Da’waat’ of Al Rawandy –
‘The Prophet-saww said: ‘Had it not been for three in the son of Adam-sa, he would not lower
his head to anything – the sickness, and the death, and the poverty, and all of these are in
him, and he is with these for Rewards’’.116
.ٌ‫ال ع الْغر ََن رِف الْغُْربَرة َوطَ ٌن َو الْ َف ْقُر رِف الْ َوطَ رن ُغ ْربَة‬
َ َ‫ ْنج البالغة ق‬،‫ ْنج‬-83
(The book) ‘Nahj Al Balagah’ –
‘He-asws said: ‘(With) the riches in the strange land it is a homeland, and (with) the poverty in
the homeland it is a strange land’’.117
.‫س الْ َف رط َن َع ْن ُح َّجتر ره َو الْ ُم رق ُّل َغ ري ٌ رِف بَلْ َدترره‬ ‫ر‬

ُ ُْ‫ال ع الْ َف ْقُر خي‬
And he-asws said: ‘The poverty mutes the intelligent from his argument, and the destitute is a
stranger in his own city’’.118
.ُ‫ت ْاْلَ ْك َِب‬

ُ ‫ال ع الْ َف ْقُر الْ َم ْو‬
َ َ‫َو ق‬
And he-asws said: ‘The poverty is the greatest death’’.119
‫اعيةٌ لرلْم ْق ر‬
‫ر‬ ‫ر‬ ‫اف علَيك الْ َف ْقر فَاستعر ْذ رِب َّّللر رمنْه فَرإ َّن الْ َف ْقر منْ َق ر ر‬ ٍ ‫ و قَ َ ر ر ر‬-
.‫ت‬ َ َ ‫صةٌ للدي رن َو َم ْد َه َشةٌ للْ َع ْق رل َد‬
َ ََ ُ َ ْ َ َ ْ َ ُ ‫َخ‬ َ ‫ِ إررِ أ‬
ََُّ‫ال ع البْنه ُُمَ َّمد َاي ب‬ َ
And he-asws said to his-asws son Muhammad: ‘O my-asws son! I-asws fear the poverty upon you, so
seek Refuge with Allah-azwj from it, for the poverty (leads to) deficiency of the religion, and
confusion for the intellect, caller to the hatred (by the people)’’.120
.‫الشكُْر رزينَةُ الْغر ََن‬

ُّ ‫اف رزينَةُ الْ َف ْقر َو‬
ُ ‫ال ع الْ َع َف‬
And he-asws said: ‘The chastity is an adornment of the poverty, and the thanks (appreciation)
is an adornment of the riches’’.121
115
116
117
118
119
120
121
47 out of 331
‫ض الْ َق ْل ر‬ ‫َش ُّد رمن مر ر ر‬ ‫ر‬ ‫ر‬ ‫ال ع أََال و إر َّن رمن الْب َال رء الْ َفاقَةَ و أ َ ر‬
ُ ‫ض الْبَ َدن َمَر‬ ُ ‫َش ُّد م َن الْ َفاقَة َمَر‬
َ َ ْ َ ‫ض الْبَ َدن َو أ‬ َ َ َ َ َ َ‫ َو ق‬-
And he-asws said: ‘Indeed, and from the afflictions is the destitution, and severer than the
destitution is sickness of the body, and severer than sickness of the body is sickness of the
heart.
. ‫ض ُل رم ْن رص َّح رة الْبَ َد رن تَ ْق َوى الْ َق ْل ر‬ ‫ر‬ ‫أََال و إر َّن رمن النرع رم سعةَ الْم رال و أَفْ ر‬
َ ْ‫ض ُل م ْن َس َعة الْ َم رال رص َّحةُ الْبَ َد رن َو أَف‬
َ َ َ ََ َ َ َ
Indeed! And form the bounties is vastness of the wealth, and superior to vastness of the
wealth is health of the body, and superior to health of the body is strength of the hearth’’. 122
.ُ‫اّللر ُسْب َحانَه‬ ‫ال ع الْغر ََن َو الْ َف ْقُر بَ ْع َد الْ َع ْر ر‬

َّ ‫ض َعلَى‬ َ َ‫َو ق‬
And he-asws said: ‘The riches and the poverty are after the presentation to Allah-azwj the
Glorious (on the Day of Qiyamah)’’.123
‫ر‬ ‫ر‬ ‫ر رر‬ َ َ‫ ق‬،‫اج رك ري‬

‫ي‬
َ َْ‫ك َو ب‬
َ َ‫اج َع ْل فَ ْقَرَك بَيْن‬
ْ َ‫ت يَ ْوما ف‬ َ ‫الصر َِب َو أَنْ َو‬
َ ‫اع الْ ُم ر فَلَ ْم أ ََر أ ََمَّر م َن الْ َف ْق ر فَرإن افْ تَ َق ْر‬ َّ ‫ت‬ ُ ْ‫ِ إررِ قَ ْد ذُق‬
ََُّ‫َي ب‬
ْ ‫ال لُ ْق َما ُن البْنه ْاعلَ ْم أ‬ ُ ‫ َكنُْز الْ َكَر‬-84
‫ر‬ ‫ر‬ ‫ر‬
.‫اّللَ فَلَ ْم َُيْبهُ أَْو َسأَلَهُ فَلَ ْم يُ ْعطه‬ ٍ
َّ ‫َحد َد َعا‬ ‫ر‬ ‫َّاس برَف ْقرَك فَتَ ُهو َن َعلَْي ره ْم ُُثَّ َس ْل رِف الن ر‬ ‫رر‬ ‫َّر‬
َ ‫َّاس َه ْل م ْن أ‬ َ ‫اّلل َو َال َُتَدث الن‬
(The book) ‘Kanz’ of Al Karajaky –
‘Luqman-as said to his-as son: ‘Know, yes, my-as son! I-as have tasted the patience and types of
bitterness, but I-as have not seen anything more bitter than the poverty. If you were to be
poor one day, then make your poverty to be between you and Allah-azwj and do not narrate to
the people of your poverty, for you will be looked down upon by them. Then ask among the
people, is there anyone who had supplicated to Allah -azwj and He-azwj did not Answer him? Or
had asked Him-azwj and He-azwj had not Given him?’’124
.‫اْل ْخ َو ران‬ ‫ال أ رَمْي الْم ْؤرمنري ع الْ َف ْقر خْي لرلْم ْؤرم رن رمن حس رد ا َْلرْي ران و جورر ُّ ر‬
‫ان و َتََلُّ رَ ْر‬ ‫ر‬ ‫ر‬
َ َ‫السلْط‬ َْ َ َ ََ ْ ُ ٌْ َ ُ َ ُ ُ َ َ‫ ع َّدةُ الدَّاعي ق‬-85
(The book) ‘Iddat Al Daie’ –
‘Amir Al-Momineen-asws said: ‘The poverty is better for the Momineen than envy of the
neighbours, and tyranny of the ruler, and flattery of the brethren’’.125
‫ول َّر‬
‫اّلل َما‬ ُ ‫ال لَهُ َر ُس‬
َ ‫اع َد َعْنهُ فَ َق‬ ‫ول َّر‬
‫اّلل ص و رعْن َده رجل َغ رِ فَ َك َّ ر‬ َ ‫ إر َّن َر ُجال فَ رقْيا أَتَى َر ُس‬:‫ال‬ ‫ و روى ح َّسا ُن بن ََيَي عن أرَّب عب رد َّر‬-
َ َ‫ف ثيَابَهُ َو تَب‬ ٌّ ٌ ُ َ ُ َ َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ ُ ْ َ ََ َ
‫اك برهر‬ ‫ر‬
َ َ‫ص ََ غن‬ ‫ر‬ ‫ر‬
َ ْ‫ك أ َْو يَل‬ َ ‫ص ََ فَ ْقُرهُ ب‬
َ ْ‫يت أَ ْن يَل‬
َ ‫ت أَ َخش‬
َ ‫صنَ ْع‬
َ ‫ك َعلَى َما‬
َ َ‫َْحَل‬
And it is reported by Hasaan Bin Yahya,
‘From Abu Abdullah-asws having said: ‘A poor man came to Rasool-Allah-saww and in his-saww
presence was a rich man. He grabbed his clothes and distanced from him. Rasool-Allah-saww
122
123
124
125
48 out of 331
said to him: ‘What carried you upon what you did? Did you fear that his poverty might stick
to you, or your riches might stick to him?’
‫ر‬ ‫ال اي رسو َل َّر‬

‫ف َم راِل‬
ُ ‫ص‬ َ ْ‫اّلل أ ََّما إر َذا قُل‬
ْ ‫ت َه َذا فَلَهُ ن‬ ُ َ َ َ ‫فَ َق‬
He said, ‘O Rasool-Allah-saww! As for when you-saww have said this, for him is half my wealth’.
.ُ‫اف أَ ْن يَ ْد ُخلَرِ َما َد َخلَه‬

ُ ‫َخ‬ َ َ‫ال َو رلَ ق‬
َ ‫ال أ‬ َ َ‫َّب ص لرْل َف رق رْي أَ تَ ْقبَ ُل رمْنهُ ق‬
َ َ‫ال َال ق‬ ُّ ‫ال النر‬
َ َ‫ق‬
The Prophet-saww said to the poor one: ‘Do you accept from him?’ He said, ‘No’. He -saww said:
‘And why (not)?’ He said, ‘I fear that it will enter me what had entered him’’. 126
‫ر‬
َ ‫ال اللَّ ُه َّم ْارُزقْرِ ُغ ْد َوة َر رغيفا رم ْن َشعر ٍْي َو َع رشيَّة َر رغيفا رم ْن َشعر ٍْي َو َال تَ ْرُزقْرِ فَ ْو َق َذل‬ ‫ر‬ ‫و عْنه ع قَ َ ر ر ر‬
.‫ك فَأَطْغَى‬ َ ‫ ِف ْاْل ُْ ريل أ ََّن ع‬:‫ال‬
َ َ‫يسى ع ق‬ َُ َ
And from him-asws having said: ‘In the Evangel, Isa-sa said: ‘O Allah-azwj! Grace me-sa a loaf of
barley in the morning and a loaf of barley in the evening, and do not Grace me-sa above that,
for I-azwj might become tyrannical’’.127
.‫َش َّد رْلَ ْسَرترره رعنْ َد فرَراقر َها‬

َ ‫ي ع َم ْن َكثَُر ا ْشتربَا ُكهُ رِبلدُّنْيَا َكا َن أ‬
‫ و ع رن َّ ر ر‬-
َ ‫الصادق‬ َ َ
And from the two truthful ones (5th and 6th Imam-asws): ‘The more he clasps with the world,
the most intense would be his regret at its separation’’.128
‫اّللر‬
َّ ‫ك َاي أ ََِب َعبْ رد‬ ‫ر رر ر‬ ‫رر ر‬ ‫ر ر ر‬ َّ‫ر‬ ‫رر‬ ‫ و قَ َ ر‬-
َ ‫َس ُف‬ َ ‫ي ع ََّتََّف ُفوا تَلْ َح ُقوا فَإمنَا يُنْتَظَُر أب ََّول ُك ْم آخُرُك ْم َو ََتَ َّسَر َسلْ َما ُن الْ َفارس ُّي َرض َي ا َّّللُ َعنْهُ عنْ َد َم ْوته فَق‬
ُّ ‫يل لَهُ َع َال َم ََت‬ َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ
And Amir Al-Momineen-asws said: ‘Lighten up, you will be joining, for rather your latter ones
are being awaited by your former ones; and Salman Al-Farsy-ra, may Allah-azwj be Pleased with
him-ra, regretted at his-ra death. It was said to him-ra, ‘Upon what is your-ra regret, O Abu
Abdullah?’
‫اف أَ ْن نَ ُكو َن قَ ْد جاوْزَان أَمره و حورِل ه رذهر‬ ‫ال لري ُكن ب لْغَةُ أَح رد ُكم َكز راد َّ ر‬ ‫ول َّر‬َ ‫َس رفي َعلَى الدُّنْيَا َو لَ رك َّن َر ُس‬
َ ْ َ َ َُ ْ َ َ َ ‫الراك ر َو أ‬
ُ ‫َخ‬ َ ْ َ ُ ْ َ َ َ‫اّلل ص َع ره َد إرلَْينَا َو ق‬ ُّ ‫س ََت‬
َ َ‫ق‬
.ٌ‫ف َو َج ْفنَة‬ ‫ر‬ ‫ر‬
َ َ‫َش َار إر ََل َما رِف بَْيته َو ق‬
َ ‫َسا روُد َو أ‬
ٌ ‫ت َو َسْي‬
ٌ ‫ال ُه َو َد ْس‬ َ ‫ْاْل‬
He-ra said, ‘My-ra regret isn’t upon the world, but Rasool-Allah-saww had pacted to us and said:
‘Let the provisions of one of you be like the provisions of the rider’, and I-ra fear that we might
have exceeded his-saww instructions, and around me-ra are these predators (to devour me-ra)’,
and he-ra indicated to what was in his-ra house, and said, ‘It is a tray, and a sword, and a pot’’.129
‫َّاس إر ََل ا َْلَن رَّة‬ ‫الذاكررو َن َّ ر ر‬ َّ ‫اض ُعو َن‬ ‫ر‬

‫اشعو َن الْمتَو ر‬ ‫ول َّر ر‬ َ ‫اّللر َعلَْي ره َاي َر ُس‬
َّ ُ‫ال أَبُو َذ ٍر َر ْْحَة‬
َ ‫اّللَ َكثْيا يَ ْسب ُقو َن الن‬ ُ َ ُ ُ َ‫اّلل ا ْْلَاِ ُفو َن ا ْْل‬ َ َ‫ َو ق‬-
126
127
128
129
49 out of 331
And Abu Zarr-ra, may Allah-azwj have Mercy on him-ra, said, ‘O Rasool-Allah-saww! Will the fearing
ones, the dreading ones, the humbling ones, the mentioners of Allah-azwj frequently be
preceding the people to the Paradise?’
‫اسبُوا‬ ‫ر‬ ‫ي ََيْتُو َن فَيَتَ َخطَّ ْو َن رقَا َ الن ر‬ ‫رر‬ ‫ر‬

َ َ‫ول َِلُْم َخَزنَةُ ا َْلَنَّة َك َما أَنْتُ ْم َح ََّّ َُت‬
ُ ‫َّاس فَيَ ُق‬ َ ‫ال َال َو لَك َّن فُ َقَراءَ الْ ُم ْؤمن‬
َ َ‫ق‬
He-saww said: ‘No, but the poor Momineen will come and making way amid necks of the
people. The keepers of the Paradise will say to them, ‘Stay where you are until you are
Reckoned with!’
.‫ي‬ ‫ر‬ ‫اّلل ما ملَكْنَا فَنَجور و نَع رد َل و َال أُفريض علَينَا فَنَ ْقبرض و نَبس َ ر‬
‫ر‬ ‫ر‬
ُ ‫ط َو لَك ْن َعبَ ْد َان َربَّنَا َح ََّّ أ َََت َان الْيَق‬ ُْ َ َ َْ َ َ ْ ََُ َ َ َّ ‫اس ُ فَ َو‬
َ ََُ َ‫فَيَ ُقولُو َن ِب‬
They will say, ‘We shall be Reckoned with what? By Allah-azwj! We neither rule so we would
have been tyrannical and (or) be judicial, nor was them abundance upon us so we would have
withheld and (or) extended, but we worshipped our Lord-azwj until the certainty (death) came
to us’’.130
‫ر‬ ‫الصاْلرري و إرذَا رأَي ر‬ ‫ر‬ ‫ و فريما أ َْوحى َّ ر‬-

.ُ‫ت عُ ُقوبَتُه‬ َ ْ َ َ َ َّ ‫ت الْ َف ْقَر ُم ْقبرال فَ ُق ْل َم ْر َحبا برش َعا رر‬
ْ َ‫ت الْغ ََن ُم ْقبرال فَ ُق ْل ذَنْ ٌ ُعجل‬ َ ْ‫وسى ع إرذَا َرأَي‬
َ ‫اّللُ إ ََل ُم‬ َ َ َ
And among what Allah-azwj Revealed to Musa-as: “When you-as see the poverty facing, say:
‘Welcome to the brand of the righteous ones’, and when you-as see the riches facing, then say,
‘A sin whose punishment has been hastened’’.131
‫الشتَ راء َم َشا رر ُق ْاْل َْر ر‬

‫ض َو رسَر راجي رِبللَّْي رل الْ َق َمُر َو إر َد رام َي‬ ‫ال رعيسى ع خ راد رمي ي َداي و دابَّرِت ررج َالي و فرر راشي ْاْلَرض و روس رادي ا ْْلجر و ردفَْئري رِف ر‬
َ َُ َ َ َ َ ُ ْ َ َ َ َ ْ َ ََ َ َ َ َ َ‫ َو ق‬-
‫ض لرلْ ُو ُح ر‬
‫وش َو اْْلَنْ َع رام‬ ‫ر‬ ‫ر‬
ُ ‫وف َو فَاك َه رِت َو َرَْيَانَرِت َما أَنْبَتَت ْاْل َْر‬
ُ ‫الص‬ ‫ف و لرب ر‬
ُّ ‫اس َي‬َ َ ُ ‫ي ا ْْلَْو‬ ‫ر ر‬
َ ‫اَلُوعُ َو ش َعار‬
ْ
And Isa-as said: ‘My-as servants are my-as hands, and my-as ride is my-as legs, and my-as bed is the
ground, and my-as pillow is the stone, and my-as defence in the winter is east of the earth, and
my-as lamp is the moon, and my-as sauce is the hunger, and my-as brand is the fear, and my-as
clothing is the wool, and my-as fruits and my-as aroma is what the earth grows for the beasts
and the cattle.
.ِ‫َح ٌد أَ ْغ ََن رم ر‬
َ‫ضأ‬‫ُصبر ُ َ َو لَْيس رِل َشيءٌ َو لَْيس َعلَى َو ْج ره ْاْل َْر ر‬
َ ْ َ ْ ‫س رِل َش ْيءٌ َو أ‬ ُ ‫أَبر‬
َ ‫يت َو لَْي‬
I-as spend the night and there isn’t anything for me-as, and I-as come to the morning and there
isn’t anything for me-as, and there isn’t anyone upon the surface of the earth richer than me-
as!’’132
‫ول و رعَّزرت ما أَفْ َقرتُ ر‬ ‫اّلل عَّز و ج َّل لَيعت رذر إر ََل عب ردهر الْمح رو رج َكا َن رِف الدُّنْيا َكما ي عت رذر ْاْل ر ر ر‬ ‫ال َّ ر‬
َ ‫ك ِلََو ٍان َكا َن بر‬
‫ك َعلَ َّي‬ َ ْ َ َ ُ ‫َخ إ ََل أَخيه فَيَ ُق‬
ُ ُ َْ َ َ َ ْ ُ ْ َ ُ َ ْ َ َ َ َ ََّ ‫الصاد ُق ع إر َّن‬ َ َ‫ َو ق‬-
‫ر‬
‫ك م َن الدُّنْيَا‬ ‫ر‬
َ ُ‫ضت‬
ْ ‫فَ ْارفَ ْع َه َذا الْغطَاءَ فَانْظُْر َما َع َّو‬
130
131
132
50 out of 331
And Al-Sadiq-asws said: ‘Allah-azwj Mighty and Majestic will Apologise to His-azwj servant who was
needy in the world like what the brother apologises to his brother: ‘By My-saww Might! I-azwj
had not Impoverished you due to your being insignificant to Me -azwj. Raise this covering and
look at what I-azwj have Compensated you from the world!”
.ِ‫ضتَر‬ َ ْ‫ضَّررِ َاي َر ر َما َزَوي‬

ْ ‫ت َع رِ َم َع َما َع َّو‬ ُ ‫اّللُ َعَّز َو َج َّل رم َن الدُّنْيَا فَيَ ُق‬
َ ‫ول َما‬ َّ ُ‫ضه‬
َ ‫ف فَيَنْظُُر َما َع َّو‬
‫ر‬
ُ ‫فَيَكْش‬
He will uncover and look at what Allah-azwj Mighty and Majestic had Compensated him from
the world, and he will say, ‘O Lord-azwj! It has not harmed me what You-azwj had Impeded from
me, with what You-azwj have Compensated me!’’133
‫ك إرماما و قَاِردا و تَر رر‬‫ك ير َ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬

‫ص َحابَة َو تَبَعا َو َُُا‬
َ ‫ضى َّب ْم‬
َْ َ َ َ َ ‫ض ْو َن ب‬َْ َ َ‫ي َو َر ْْحَتَ ُه ْم َُتبُّ ُه ْم َو َُيبُّون‬
َ ‫ك الْ َم َساك‬َ َ‫ت ل‬ ُ ‫يسى ع إررِ َوَهْب‬ َ ‫اّللُ َعَّز َو َج َّل لع‬ َّ ‫ال‬ َ َ‫ َو ق‬-
‫ر‬ ‫ر رر ر‬ ‫ر‬
ََّ ‫َحبر َها إر‬
.‫ِل‬ َ ‫َخلْ َقان َم ْن لَقيَرِ َّب َما لَقيَرِ رأب َْزَكى ْاْل َْع َمال َو أ‬
And Allah-azwj Mighty and Majestic Said to Isa-as: “I-azwj am Gifting to you-as the poor and their
mercy. You-as should love them and they will love you-as. They are pleased with you-as as a
leader and a guide, and you-as should be pleased with them as companions and followers, and
they are two morals one who meets Me-azwj with these two, will be meeting Me-azwj with the
purest of deeds and most Beloved to Me-azwj!”’134
.‫َّب ص الْ َف ْقُر فَ ْخري َو برره أَفْ تَ رخُر‬

ُّ ‫ال النر‬
And the Prophet-saww said: ‘The poverty is my-saww pride and I-saww pride with it’’.135
‫اط أَيسر رمن ُدخ ر‬

‫ول ََج ٍل رِف س رم ْر ر‬ ‫ر ر‬ ‫اف َّ ر ر ر‬ ُ ُ‫يسى ع رِبَ ٍَ أَق‬ ‫ و قَ َ ر‬-
ْ ٍِ‫ول َغ ر‬
.َ‫اَلَنَّة‬ ُ ْ ُ َ ْ َ‫اْلي‬ َ َ ُ ‫الس َماء َْلَاليَةٌ م َن ْاْلَ ْغنيَاء َو لَ ُد ُخ‬ َ َ‫ول لَ ُك ْم إر َّن أَ ْكن‬ َ ‫ال ع‬ َ
And Isa-as said: ‘True is what I-sa am saying to you all! The enclaves of the sky are empty from
the rich and entering of a camel in the eye of the needle is easier than the entry of the rich
into the Paradise’’.136
.‫َح ٌد أَقَ َّل رم َن ْاْلَ ْغنريَ راء َو النر َس راء‬ ‫َّب ص اطَّلَعت علَى ا َْلن رَّة فَوج ْدت أَ ْكثر أَهلرها الْ ُف َقراء و الْمساكري و إرذَا لَي ر‬
َ ‫س ف َيها أ‬
َ ْ َ َ َ َ َ َ َ َ ْ ََ ُ َ َ َ َ ُ ْ ‫ َو َع رن النر ر‬-
And from the Prophet-saww: ‘I-saww noticed upon the Paradise and found most of its inhabitants
as being the poor and the needy, and there wasn’t anyone less than the rich and the
women’’.137
َّ ‫اش ٍم َع رن الن َّْوفَلر ري َع رن‬

‫وِ َع ْن‬ ‫الصفَّا رر عن إرب ر راهيم ب رن ه ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اْلمام رة و التَّب ر‬
ْ ‫ َع ْن أ‬،‫صَرةر‬
َ ْ َ َ ْ ْ َ َّ ‫َْحَ َد بْ رن َعل ٍي َع ْن ُُمَ َّمد بْ رن ا ْْلَ َس رن َع ْن ُُمَ َّمد بْ رن ا ْْلَ َس رن‬ ْ َ َ َ ‫ كتَا ُ ْر‬-86
‫ر‬
.َ‫اْلُ َك َماءَ َو َجالر ُسوا الْ ُف َقَراء‬ ‫اّللر ص ساِرلُوا الْعلَماء و خ ر‬
ْ ‫اطبُوا‬ َ ََ َُ َ َّ ‫ول‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ َ‫آِبِرره ع ق‬ ‫رر‬ ٍ
َ ‫َج ْع َفر بْ رن ُُمَ َّمد َع ْن أَبيه َع ْن‬
133
134
135
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 85 k
136
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 85 l
137
Bihar Al-Anwaar V 68 - The book of Eman and Kufr - Ch 94 H 85 m
51 out of 331
(The book) ‘Kitab Al Imama Wa Al Tabsira’ – from Ahmad Bin Ali, from Muhammad Bin Al-Hassan, from
Muhammad Bin Al-Hassan Al Saffar, from Ibrahim Bin Hashim, from Al Nowfaly, from Al Sakuny,
‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws
having said: ‘Rasool-Allah-saww said: ‘Ask the scholars, and address the wise ones, and sit with
the poor’’.138
َ َ‫آِبِرره ع ق‬ ‫رر‬ ٍ َّ ‫اّللر َع ْن َس ْه رل بْ رن رزَاي ٍد َع رن الن َّْوفَلر ري َع رن‬

‫الس ُك رر‬ َّ ‫اس رم بْ رن َعلر ٍي الْ َعلَ رو ري َع ْن ُُمَ َّم رد بْ رن أرَّب َعبْ رد‬
‫و رمنْه ع رن الْ َق ر‬
‫ال‬ َ ‫وِ َع ْن َج ْع َف ر بْ رن ُُمَ َّمد َع ْن أَبيه َع ْن‬ َُ َ
‫ر‬
.‫الس َم َاوات‬ َّ ‫وت‬ ‫ر‬ َّ ‫ي رِب َّ ر‬ ‫ر‬
‫وَب للْمساك ر‬ ‫ر‬ ‫ر‬
َ ‫ين يََرْو َن َملَ ُك‬
َ ‫لص ِْب ُه ُم الذ‬ َ َ َ ُ‫اّلل ص ط‬ َّ ‫ول‬ ُ ‫ال َر ُس‬
َ َ‫ق‬
And from him, from Al Qasim Bin Ali Al Alawy, from Muhammad Bin Abu Abdullah, from Sahl Bin Ziyad, from Al
Nowfaly, from Al Sakuny,
‘From Ja’far-asws Bin Muhammad-asws, from his-asws father, from his-asws forefathers-asws having
said: ‘Rasool-Allah-saww said: ‘Beatitude is for the poor due to the patience. They are the ones
seeking kingdoms of the skies’’.139
‫اّللر ص الْ َف ْقُر َخ ْْيٌ رم َن الْغر ََن إرَّال َم ْن َْحَ َل رِف‬

َّ ‫ول‬
َ َ‫ال ق‬ ‫رر‬
َ ‫يل َع ْن أَبيه َع ْن‬
‫رر ر‬ ٍ ‫ر‬ ‫و رمْنه عن ُُم َّم رد ب رن عب رد َّر‬
َ ‫اّلل َع ْن ُُمَ َّمد بْ رن ُُمَ َّمد َع ْن ُم‬
َ ‫وسى بْن إ َْسَاع‬ َْ ْ َ ْ َ ُ َ
.‫َمغَْرٍم َو أ َْعطَى رِف َانِربَ ٍة‬
And from him, from Muhammad Bin Abdullah, from Muhammad Bin Muhammad, from Musa Bin Ismail,
‘From his father-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The
poverty is better than the riches except one loaded in creditors (debts) and gives in a
disaster’’.140
. ‫ال ص الْ َف ْقُر فَ ْقُر الْ َق ْل ر‬

And he-saww said: ‘The poverty is poverty of the heart’’.141
.ٌ‫احة‬
َ ‫ال ص الْ َف ْقُر َر‬
And he-saww said: ‘The poverty is a comfort’’.142
138
139
140
141
142
52 out of 331
‫ الغىن و الكفاف‬95 ‫ابب‬
CHAPTER 95 – THE AFFLUENCE AND THE SUBSISTENCE

‫اآلايت‬
The Verses
‫ي‬ ‫املؤمنون أَ ََيسبو َن أََّمنا ُمنردُّهم برره رمن ٍ ر‬
َ ‫مال َو بَن‬ ْ ُْ َُ ْ
(Surah) Al-Momineen - Are they reckoning that rather We Extended to them with from
wealth and sons [23:55]
‫اْلْي ر‬
‫ات بَ ْل ال يَ ْش ُعُرو َن‬ َْْ ‫ع َِلُْم رِف‬
ُ ‫نُسا رر‬
We are Hastening to them regarding the good things? But, they are not perceiving [23:56]
‫العلَ إر َّن ْر‬

‫اْلنْسا َن لَيَطْغى‬
(Surah) Al Alaq - Never! Surely the human being is inordinate [96:6]
‫استَغَْن‬
ْ ُ‫أَ ْن َرآه‬
Because he sees himself as needless [96:7]
‫الر ْجعى‬
ُّ ‫ك‬َ ‫إر َّن إرَل َربر‬
Surely to your Lord is the return [96:8]
‫التكاثر أَ ِْلا ُك ُم التَّكاثُُر‬
(Surah) Al Takasur - The augmentation diverts you [102:1]
‫إَل قوله ُُثَّ لَتُ ْسَئَلُ َّن يَ ْوَمَئر ٍذ َع رن النَّعري رم‬
Up to His-azwj Words: Then you will be Questioned on that Day about the boons [102:8].
‫تفسْي‬
(Forbidden) Interpretation (opinionated)

‫أَ ََْي َسبُو َن ِف اجملمع معناه أ يظن هؤالء الكفار أن ما نعطيهم و نزيدهم ِف اْلموال و اْلوالد أمنا نعطيهم ثواِب و اجازاة ِلم على أعماِلم أو لرضاان عنهم‬
.‫و لكرامتهم علينا ليس اْلمر كما يظنون بل ذلك إمالء ِلم و استدراج ِلواْنم علينا و لالبتالء ِف التعذي ِلم‬
53 out of 331
Are they reckoning [23:55] – In ‘Al-Majma’ – It’s meaning is, ‘Are these Kafirs thinking that
what We-azwj have Given them and Increased them in the wealth and the children, rather We-
azwj have Given them as reward and as a recompense for them upon their deeds, or due to
Our-azwj be Satisfied with them, or due to their prestige unto Us-azwj? The matter isn’t as what
they are thinking. But that is a respite for them and an encroachment due to their
insignificance to Us-azwj, and for the affliction in the Punishment for them’.
‫ت َعلَْي ره َشْيَئا رم ْن َه رذهر الدُّنْيَا‬ ‫ر‬

ُ ‫ي الْ ُم ْؤم ُن إرذَا قََّ ْرت‬
‫ر‬
َ ‫ول ََْيَز ُن َع ْبد‬
ُ ‫اَل يَ ُق‬ َّ ‫اّللر ص إر َّن‬
َ ‫اّللَ تَ َع‬ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫ال ق‬َ َ‫آِبِرره ع ق‬ ‫الس ُك روُِّ عن أرَّب عب رد َّر ر ر‬
َ ‫اّلل َع ْن أَبيه َع ْن‬ َْ ْ َ َّ ‫َو َرَوى‬
ِ‫ك أَبْ َع ُد لَهُ رم ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ت لَهُ رِف الدُّنْيَا َو َذل‬ُ ْ‫ك أَقْ َر ُ لَهُ م رِ َو يَ ْفَر ُح إر َذا بَ َسط‬
َ ‫َو َذل‬
And it is reported by Al Sakuny – from my father,
‘From Abu Abdullah-asws, from his-asws father-asws, from his-asws forefathers-asws having said:
‘Rasool-Allah-saww said: ‘Allah-azwj the Exalted Says: “My-azwj Momin servant grieves when I-azwj
Restrict something upon him from this world, and that is (to make) him closer to Me-azwj; and
he rejoices when I-azwj Extend to him in the world, and that is (to make) him further (away)
from Me-azwj!”’
.‫ك فرتْنَةٌ َِلُْم‬ ‫ر‬ َ َ‫ُُثَّ تَ َال َه رذهر ْاآليَةَ إر ََل قَ ْولرره بَ ْل ال يَ ْش ُعُرو َن ُُثَّ ق‬
َ ‫ال إر َّن ذَل‬
Then he-asws recited this Verse up to His-azwj Words: But they are not perceiving [23:56]. Then
he-asws said: ‘That is a Fitna (temptation) for them’’.
‫اْلْي ر‬
‫ات و اْلْيات املنافع الِت يعظم شأْنا و نقيضها الشرور و هي املضار الِت يشتد أمرها و‬ َْْ ‫و معَن نُسا ررعُ نسرع و نتعجل و تقديره نسارع ِلم به رِف‬
‫الشعور العلم الذي يدق معلومه و فهمه على صاحبه كدقة الشعر‬
And the meaning of We are Hastening to them – We-azwj are Hastening and Quickening, and
it’s assessment is, We-azwj are quickening it to them - regarding the good things? [23:56] –
and the good things are the benefits which its glory is mighty, and its contra is the evil, and it
is the harm which makes it’s matter severe, while the perceiving is the knowledge which
knocks its information and its understanding upon its owner, like knocking the knocking of
the hair.
.‫و قيل هو العلم من جهة املشاعر و هي اْلواس و ِلذا ال يوصف القدي سبحانه به‬
And it was said, ‘It is the knowledge from an aspect of awareness, and it is the sensory
perception, and for this (reason) the Ancient, the Glorious cannot be described with it.
.‫و قال البيضاوي أي بل هم كالبهاِم ال فطنة َّبم و ال شعور ِلم ليتأملوا فيعلموا أن ذلك اْلمداد استدراج ال مسارعة ِف اْلْي‬
And Al-Bayzawi said, ‘I.e., but they are like the beasts, there being no discernment with them
nor any awareness for them to be pondering, so they would know that the extension (in
wealth and sons) is a gradual encroachment, nor quickness in the goodness’.
54 out of 331
‫ول َّر‬ ‫اص رم ب رن ُْحي ٍد عن أرَّب عبي َد َة ا ْْل َّذ راء قَ َ ر‬

‫ر‬ ٍ‫ر‬ ‫رر‬ ‫ر‬
‫اّللُ َعَّز‬
َّ ‫ال‬ َ َ‫اّلل ص ق‬ ُ ‫ال َر ُس‬ ُ ‫ت أََِب َج ْع َف ٍر ع يَ ُق‬
َ َ‫ول ق‬ ُ ‫ال ََس ْع‬ َ َُْ ْ َ َْ ْ ‫ الكاِف َع ْن َعل ٍي َع ْن أَبيه َع ْن َغ ْرْي َواحد َع ْن َع‬،‫ كا‬-1
‫َّاس ُجعر َل ررْزقُهُ َك َفافا‬
‫َح َس َن رعبَ َادةَ َربرره رِبلْغَْي ر َو َكا َن َغ رامضا رِف الن ر‬ ٍ ‫و ج َّل إر َّن رمن أَ ْغب رط أَولرياِري رعنْ ردي رجل [رجال] خ رفيف ا ْْل رال ذَا ح ٍظ رمن‬
ْ ‫ص َالة أ‬ َ ْ َ َ َ َ َُ َْ َ ْ َ َ
.‫ت بَ َواكر ريه‬ َّ ‫ر‬ ‫ر‬ ‫ر‬
ْ َ َ ُُ َُ َّ َ َ ُ َُّ َ ْ َ ُ َْ َ ََ ‫ص‬
‫ل‬ ‫ق‬ ‫و‬ ‫ه‬ ‫ث‬ ‫ا‬
‫ر‬ ‫ت‬ ‫ل‬‫ق‬ ‫ف‬ ‫ه‬ ‫ت‬ ‫ي‬ ‫ن‬ ‫م‬ ‫ت‬‫ل‬‫ج‬ ‫ع‬ ‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ِب‬ َ َ‫ف‬
(The book) ‘Al Kafi’ – from Ali, from his father, from someone else, from Aasim Bin Humeyr, from Abu Ubeyda
Al Haza’a who said,
‘I heard Abu Ja’far-asws saying: ‘Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic Said: “The
most joyful of My-azwj friends in My-azwj Presence is a man of light state, with a share from the
Salat, excellent worship of his Lord-azwj in the hidden, and he was obscure among the people.
His sustenance was made to be the subsistence and he was patient upon it. His death was
hastened so little was his inheritance, and few were his mourners!”’143
.‫َسلَ َم َو َكا َن َعْي ُشهُ َك َفافا‬ ‫ول ا َّّللر ص طُ ر‬ َ َ‫اّللر ع ق‬

َّ ‫وِ َع ْن أرَّب َعْب رد‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-2
ْ ‫وَب ل َم ْن أ‬
َ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Al Nowfaly, from Al Sakuni,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Beatitude is for one who became
a Muslim, and his livelihood was (at) subsistence (level)’’.144
َ ‫آل ُُمَ َّم ٍد الْ َع َف‬

‫اف‬ َ ‫َح َّ ُُمَ َّمدا َو‬ ٍ َ ‫اّللر ص اللَّه َّم ارز ْق ُُم َّمدا و‬
َ ‫آل ُُمَ َّمد َو َم ْن أ‬ َ َ ُْ ُ َّ ‫ول‬
َ َ‫ال ق‬َ َ‫اّللر ع ق‬ َّ ‫وِ َع ْن أرَّب َعْب رد‬ َّ ‫ الكاِف رِبْرْل ْسنَ راد َع رن‬،‫ كا‬-3
َ ‫آل ُُمَ َّم ٍد الْ َم‬
.‫ال َو الْ َولَ َد‬ َ ‫ض ُُمَ َّمدا َو‬
َ َ‫اف َو ْارُز ْق َم ْن أَبْغ‬
َ ‫َو الْ َك َف‬
(The book) ‘Al Kafi’ – By the chain from Al Sakuny,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘O Allah-azwj! Grace

Muhammad-saww, and Progeny-asws of Muhammad-saww, and one who loves Muhammad-saww
and Progeny-asws of Muhammad-saww, the chaste, the subsistence, and Grace the one who
hates Muhammad-saww and Progeny-asws of Muhammad-saww, the wealth and the children’’.145
‫تبيان و مضمون هذا اْلديث مروي ِف طرق العامة أيضا‬
Clarification – And the subject matter of this Hadeeth has been reported in ways of the general
Muslims as well: -
.‫اج َع ْل ررْز َق ُُمَ َّم ٍد قُوَت‬

ْ ‫ اللَّ ُه َّم‬:‫ال‬ ‫ي َ ُم ْسلرٍم َع رن النر ر‬
َ َ‫َّب ص أَنَّهُ ق‬ ‫ص رح ر‬ ‫ر‬
َ ‫فَفي‬
In ‘Saheeh Muslim’, from the Prophet-saww having said: ‘O Allah-azwj! Make the sustenance of
Muhammad-saww as daily subsistence!’’
.‫اج َع ْل ررْز َق ُُمَ َّم ٍد َك َفافا‬

ْ ‫َو َعْنهُ أَيْضا اللَّ ُه َّم‬
143
144
145
55 out of 331
And from him-saww as well: ‘O Allah-azwj! Make the sustenance of Muhammad-saww as

subsistence!’’
.‫اج َع ْل ررْز َق رآل ُُمَ َّم ٍد قُوَت‬ ٍ

ْ ‫َو رِف ررَوايَة أ‬
ْ ‫ُخَرى اللَّ ُه َّم‬
And in another report: ‘O Allah-azwj: ‘Make the sustenance of the Progeny-asws of

Muhammad-saww as daily subsistence!’’
‫اّللر‬ َ َ‫اّللر َعلَْي ره َما ق‬ ‫اْلُس ْ ر‬ ‫ر ر‬ ‫ٍ ر‬ ‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن ي ع ُقو ب رن ي رز َ ر ر‬،‫ كا‬-4
َّ ‫ول‬
ُ ‫ َمَّر َر ُس‬:‫ال‬ َّ ‫ات‬
ُ ‫صلَ َو‬
َ ‫ي‬ َ ْ ‫يد َع ْن إبْ َراه َيم بْ رن ُُمَ َّمد الن َّْوفَل ري َرفَ َعهُ إ ََل َعل ري بْ رن‬ َ ْ َ ْ َ ْ َ َْ َ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ص برر ر‬
‫ر‬
‫وح ا ْْلَ ري َو أ ََّما َما ِف آنيَت َها فَغَبُوقُ ُه ْم‬ ُ ُ‫صب‬ َ َ‫ضُروع َها ف‬ ‫ر‬
ُ ‫ال أََّما َما ِف‬ َ ‫اعي إربر ٍل فَبَ َع‬
َ ‫ث يَ ْستَ ْسقيه فَ َق‬ َ
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Yaqoub Bin Yazeed, from Ibrahim Bin Muhammad
Al Nowfaly, raising it to,
‘Ali-asws Bin Al Husayn-asws, may the Salawaat of Allah-azwj be upon them-asws both, said: ‘Rasool-
Allah-saww passed by a camel shepherd, so he-saww sent to him to quench him-saww, but he said,
‘As for what is in their udders, so it is for their morning, and as for what is in our containers,
so it is for their evening’.

ُ‫اّلل ص اللَّ ُه َّم أَ ْكث ْر َمالَهُ َو ُولْ َده‬ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allah-saww said: ‘O Allah-azwj! Increase his wealth and his children’
َ َ‫ث إرلَْي ره بر َشاةٍ َو ق‬

‫ال َه َذا َما رعْن َد َان َو إر ْن‬ ‫وعها و أَ ْك َفأَ ما رِف إر َانِرره رِف إر َان رء رس ر ر‬
‫ر‬ ‫رر‬ ‫اعي َغنٍَم فَبع َ ر‬ ‫ُُثَّ مَّر برر ر‬
َ ‫ول ا َّّلل ص َو بَ َع‬ َُ َ َ َ ‫ضُر‬ُ ‫ث إرلَْيه يَ ْستَ ْسقيه فَ َحلَ َ لَهُ َما رِف‬ ََ َ َ
‫يد َك رزْد َان َك‬
َ ‫ت أَ ْن نَرز‬
َ ‫َحبَْب‬
ْ‫أ‬
Then he-saww passed by a sheep shepherd. He-saww sent for him to quench him-saww. He milked
for him-saww whatever was in its udders and added to whatever was in his container into the
container of Rasool-Allah-saww, and sent a sheep over to him-saww and said: ‘This is what is with
us, and if you-saww so love it that we increase it for you-saww, we shall increase it for you-saww’.
َ ‫اّللر ص اللَّ ُه َّم ْارُزقْهُ الْ َك َف‬

‫اف‬ َّ ‫ول‬
َ ‫ال فَ َق‬
َ َ‫ق‬
Rasool-Allah-saww said: ‘O Allah-azwj! Grace him at the subsistence level’.
ٍ ‫اّللر دعوت لرلَّ رذي رَّد َك بر ُدع ٍاء ع َّامتنا ُرَبُّه و دعو ر ر‬
َ ‫ك رِبَا َجتر‬
ُ‫ك بر ُد َعاء ُكلُّنَا نَكَْرُهه‬ ْ ‫ت للَّذي أ‬
َ ‫َس َع َف‬ َ ْ َ َ َ ُ َُ َ َ َ َ ‫َص َحابرره َاي َر ُس‬
َ ْ َ َ َّ ‫ول‬ ْ ‫ضأ‬
ُ ‫ال لَهُ بَ ْع‬
َ ‫فَ َق‬
One of his-saww companions said to him-saww, ‘O Rasool-Allah-saww! You-saww supplicated for the
one who repulsed you-saww with a supplication which the generality of us would love, and you-
saww supplicated to the one who relieved you -saww of your-saww need with a supplication which
we all would dislike’.
.‫اف‬ َ ‫اّلل ص إر َّن َما قَ َّل َو َك َفى َخ ْْيٌ رممَّا َكثَُر َو أَ ِْلَى اللَّ ُه َّم ْارُز ْق ُُمَ َّمدا َو‬
َ ‫آل ُُمَ َّم ٍد الْ َك َف‬ ‫ول َّر‬
َ ‫فَ َق‬
56 out of 331
Rasool-Allah-saww said: ‘What is little and just enough is better than what is more and diverting.
O Allah-azwj! Grace Muhammad-saww and the Progeny-asws of Muhammad-saww, the
subsistence’’.146
‫ر‬ ‫ر‬ َ َ‫اّللر ع ق‬

َّ ‫ الكاِف َع رن الْعردَّةر َع ْن أَبر ريه َع ْن أرَّب الْبَ ْخ َررت ري َع ْن أرَّب َعْب رد‬،‫ كا‬-5
َ ‫ت َعلَْي ره َو ذَل‬ ‫ر‬
ُ‫ك أَقْ َر ُ لَه‬ ُ ‫ي الْ ُم ْؤم ُن إر ْن قََّ ْرت‬
َ ‫ول ََْيَز ُن َع ْبد‬ َّ ‫ إر َّن‬:‫ال‬
ُ ‫اّللَ َعَّز َو َج َّل يَ ُق‬
.ِ‫ك أَبْ َع ُد لَهُ رم ر‬ ‫ر‬ ‫ر‬
َ ‫ت َعلَْي ره َو َذل‬ ‫ر‬ ‫ر‬
ُ ‫ي الْ ُم ْؤم ُن إر ْن َو َّس ْع‬
َ ‫م رِ َو يَ ْفَر ُح َعْبد‬
(The book) ‘Al Kafi’ – from the number, from his father, from Abu Al Bakhtary –
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic Said: “My Momin servant
grieves when I-azwj Restrict upon him, and that is closer for him from Me -azwj, and My-azwj
Momin servant rejoices if I-azwj Expand upon him, and that is further for him from Me-azwj!”’147
‫اّللُ َعَّز َو َج َّل إر َّن رم ْن أَ ْغبَ رط أ َْولريَاِري‬

َّ ‫ال‬ َ َ‫ ق‬:‫ال‬ ‫اق عن ب ْكر ب رن ُُم َّم ٍد ْاْل َْزرد ري عن أرَّب عب رد َّر‬
َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ َ ْ َ َ ‫َْحَ َد بْ رن إر ْس َح‬ ْ ‫ي بْ رن ُُمَ َّم ٍد َع ْن أ‬‫ الكاِف َع رن ا ْْلُس ْ ر‬،‫ كا‬-6
َ
‫ص ََِب‬ ‫ف‬ ‫افا‬ ‫ف‬ ‫ك‬ ‫ه‬ ‫ق‬
‫ز‬ ‫ر‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ‫ع‬ ‫ر‬
‫ب‬ ‫ا‬ ‫ص‬ ‫ْل‬ ‫ر‬
‫ِب‬ ‫ر‬
‫ه‬ ‫ي‬ ‫ل‬‫ر‬‫إ‬ ‫ر‬‫ش‬ ‫ي‬ ‫م‬ ‫ل‬ ‫ف‬ ‫ر‬
‫َّاس‬‫ن‬‫ال‬ ‫ر‬
‫ِف‬ ‫ضا‬ ‫ر‬
‫ام‬ ‫غ‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ‫ر‬
‫ة‬‫ير‬‫ر‬ ‫الس‬ ‫ر‬
‫ِف‬ ‫اّلل‬ ‫د‬ ‫ب‬ ‫ع‬ ‫و‬ ‫ر‬
‫ه‬ ‫ر‬
‫ب‬‫ر‬ ‫ة‬ ‫اد‬ ‫ب‬ ‫ر‬
‫ع‬ ‫ن‬ ‫س‬ ‫َح‬‫أ‬ ‫ح‬ ‫ال‬ ‫ص‬ ‫ر‬ ٍ ‫ر‬ ‫رر‬
َ َ َ
َ ُْ ُ َ َ َ َ‫ر‬ َ ْ َ
ْ َْ ُ ْ َ َ َ َ َ َ َ َّ َّ َ
َ َ ََ َ َ َ َ َ َ ْ ٍ َ َ ْ ‫عنْدي َعْبدا ُم ْؤمنا ذَا َح‬
‫ن‬ ‫م‬ ‫ظ‬
.‫ت بَ َواكر ريه‬ ‫علَي ره فَع رجلَ ر ر‬
ْ َّ‫ت بره الْ َمنيَّةُ فَ َق َّل تَُراثُهُ َو قَل‬
ْ ُ َْ
(The book) ‘Al Kafi’ – from Al Husayn Bin Muhammad, from Ahmad Bin Is’haq, from Bakr Bin Muhammad Al
Azdy,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic Said: “From the most
joyful of My-azwj friends in My-azwj Presence is a Momin servant with a share from
righteousness, excellent worship of his Lord-azwj, and he worships Allah-azwj in the secret, and
he was obscure among the people, so he was not indicated to with the fingers, and his
sustenance was subsistence, and he was patience upon it, so the death is hastened with him.
Little are his inheritance, and few are his mourners’’.148
‫يسى َع رن ابْ رن عُبَيْ َدةَ َع ْن ُُمَ َّم رد‬ ‫ر‬ ٍ ‫ر‬ ٍ ْ‫َْحَ َد بْ رن ُُمَ َّم رد بْ رن قَي‬ ‫ اْلصال عن علر ري ب رن عب رد َّر‬،‫ ل‬-7
َ ‫س َع ْن أرَّب يَ ْع ُقو َ َع ْن َعل ري بْ رن َخ ْشَرم َع ْن ع‬ ْ ‫َس َوا رر ري َع ْن أ‬
ْ ‫اّلل ْاْل‬ َْ ْ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ال‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬
ُ ‫ث خ َالل أَ ْن يَتَأ ََّولُوا الْ ُق ْرآ َن َعلَى َغ ْرْي ََتْ رويله أ َْو يَْبتَغُوا َزلَّةَ الْ َعال أ َْو يَظْ َهَر فيه ُم الْ َم‬ ‫ر‬
َ ‫ف َعلَى أ َُّم رِت م ْن بَ ْعدي ثََال‬ ُ ‫اّللر ص إَّمنَا أَََّتََّو‬
‫ر‬ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫بْ رن َك ْع ٍ ق‬
َ َ‫ال ق‬
‫َح ََّّ يَطْغَ ْوا َو يَْبطَُروا‬
(The book) ‘Al Khisaal’ – from Ali Bin Abdullah Al Aswary, from Ahmad Bin Muhammad Bin Qays, from Abu
Yaqoub, from Ali Bin Khashram, from Isa, from Ibn Ubeyda, from Muhammad Bin Ka’ab who said,
‘Rasool-Allah-saww said: ‘But rather I-saww fear of three characteristics upon my-saww community
– that they would be interpreting the Quran upon other than its (correct) interpretation, or
they will seek the slips of the scholar, or the wealth will appear among them until they become
tyrannical and rejoice.
ُ ‫اع َملُوا رمبُ ْح َك رم ره َو رآمنُوا رمبُتَ َشاَّبررره َو أ ََّما الْ َع رالُ فَانْتَ رظُروا فَ ْيَئَتَهُ َو َال تَ ْبتَغُوا َزلَّتَهُ َو أ ََّما الْ َم‬
‫ال فَرإ َّن الْ َم ْخَر َج رمْنهُ ُشكُْر‬ ‫ر‬
َ ‫َو َسأُنَبرَئُ ُك ُم الْ َم ْخَر َج رم ْن َذل‬
ْ َ‫ك أ ََّما الْ ُق ْرآ ُن ف‬
.‫النر ْع َم رة َو أَ َداءُ َح رق ره‬
146
147
148
57 out of 331
And I-saww shall inform you all of the way out from that. As for the Quran, learn it’s Decisive
and believe in it’s Allegorical (Verses); and as for the scholar, await his retraction and do not
seek his slips; and as for the wealth, the outlet from it is thanking for the bounties and fulfilling
its rights’’.149
‫الدنْيا نُ ْؤترره رمنْها و ما لَه رِف ْاآل رخرةر رمن نَ ر‬

ٍ ‫صي‬ ُّ ‫ث‬ ُ ‫ث ْاآل رخَرةر نَرزْد لَهُ رِف َح ْرثرره يَ ْع رِ ثَ َوا َ ْاآل رخَرةر َو َم ْن كا َن يُر‬
َ ‫يد َح ْر‬ ُ ‫ تفسْي القمي َم ْن كا َن يُر‬،‫ فس‬-8
َ ‫يد َح ْر‬
ْ َ ُ َ
Tafseer Al-Qummi - One Who wants the harvest of the Hereafter, We will Increase in his
harvest for him, - meaning Rewards of the Hereafter - and one who wants the harvest of the
world, We would Give to him from it, and there would not be a share for him in the Hereafter
[42:20]. – (opinion)
.‫اّللُ رْلَقْ َو ٍام‬

َّ ‫ث ْاآل رخَرةر َو قَ ْد ََْي َم ُع ُه َما‬ ‫ال و الْبنو َن حرث الدُّنْيا و الْعمل ال َّ ر‬
ُ ‫صال ُ َ َح ْر‬ ُ َ َ َ َ ُ ْ َ َُ َ ُ ‫ال الْ َم‬ َ َ‫اّللر ع ق‬
َّ ‫ال َح َّدثَرِ أرَّب َع ْن بَ ْك ر بْ رن ُُمَ َّم ٍد ْاْل َْزرد ري َع ْن أرَّب َعْب رد‬
َ َ‫ق‬
He said, ‘It is narrated to me by my father, from Bakr Bi Muhammad Al Azdy,
‘From Abu Abdullah-asws having said: ‘The wealth and the sons are a harvest of the world, while
the righteous deeds are a harvest of the Hereafter, and Allah-azwj has Gathered both for a
people’’.150
‫اّللُ َعَّز َو َج َّل‬ َ َ‫اِ َع ْن َعلر ري بْ رن َج ْع َف ٍر َع ْن أ رَخ ريه ُمو َسى بْ رن َج ْع َف ٍر َع ْن أَبر ريه ع ق‬
َّ ‫ أ َْو َحى‬:‫ال‬ ‫ر‬ ٍ
َ ‫ علل الشراِع أرَّب َع ْن ُُمَ َّمد الْ َعطَّا رر َع رن الْ ُم ْق رئ ا ْْلَُر‬،‫ ع‬-9
‫اس رر‬
. َ ‫الذنُو َ َو إر َّن تَ ْرَك رذ ْكري يُ ْق رسي الْ ُقلُو‬
ُّ ‫وسى َال تَ ْفر ْح بر َكثْرةر الْ َم رال َو َال تَ َد ْع رذ ْكري َعلَى ُك رل َح ٍال فَرإ َّن َكثْرَة الْ َم رال تُْن رسي‬
َ َ َ َ ‫وسى ع َاي ُم‬
‫ر‬
َ ‫إ ََل ُم‬
(The book) ‘Al Ilal Al Sharaie’ – My father, from Muhammad Al Attar, from Al Muqry Al Khurasani,
‘From Ali son of Ja’far-asws, from his brother-asws Musa Bin Ja’far-asws, from his-asws father-asws
having said: ‘Allah-azwj Mighty and Majestic Revealed to Musa-as: ‘O Musa-as! Do not rejoice
with abundance of wealth, nor leave My-azwj Zikr upon any situation, for the abundance of
wealth makes one forget the sins and leaving My-azwj Zikr hardens the hearts!”’151
‫ ذَ َك ْرَان رعنْ َد أرَّب َج ْع َف ٍر ع رم َن ْاْلَ ْغنريَ راء‬:‫ال‬ ‫اَلا رز ري عن أرَّب ب ر‬

َ َ‫ص ٍْي ق‬ ‫ر ر‬ ٍ
َ ْ َ َْ ‫ي َع رن ابْ رن َُْمبُو َع ْن إبْ َراه َيم‬ ‫ علل الشراِع أرَّب َع ْن َس ْع ٍد َع ْن ُُمَ َّم رد بْ رن ا ْْلُس ْ ر‬،‫ ع‬-10
َ
‫َجَرُه‬ ‫أ‬ ‫ر‬
‫ِب‬ ‫ر‬‫ل‬ ‫ا‬ ‫ر‬
‫ِف‬ َ‫ف‬‫ر‬ ‫ن‬ ‫ي‬ ‫ا‬ ‫م‬ ‫ر‬‫َج‬ ‫أ‬ ‫اّلل‬ ‫اه‬ ‫ط‬ ‫َع‬ ‫أ‬ ‫ر‬
‫ه‬ ‫ر‬
‫ب‬ ‫ا‬ ‫ح‬ ‫َص‬ ‫أ‬ ‫َل‬‫ر‬‫إ‬ ‫وف‬ ‫ر‬‫ع‬ ‫م‬ ‫ه‬ ‫ل‬ ‫وال‬‫ص‬‫و‬ ‫يما‬ ‫ر‬
‫ح‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ٍر‬ َ َ‫الش َيع رة فَ َكأَنَّهُ َكرَه َما َرَس َع رمنَّا فري ره ْم ق‬
‫رمن ر‬
ْ ْ ُ ُْ َ َ ْ َُّ ُ َ ْ َ ْ َ ٌ ُ ْ َ ُ َ ُ َ َ َ ُ ْ ُ ْ َ َ َ ‫ال َاي َِب ُُمَ َّمد إ‬
‫ا‬ ‫ي‬ ‫ن‬ ‫غ‬ ‫ن‬‫م‬ ‫ؤ‬‫م‬ ‫ل‬ ‫ا‬ ‫ن‬‫ا‬ ‫ك‬ ‫ا‬ ‫ذ‬ َ
‫ي رض ْع َف ْ ر‬
‫ي‬ ‫َمَّرتَ ْ ر‬
(The book) ‘Ilal Al Sharaie’ – My father, from Saa’ad, from Muhammad Bin Al Husayn, from Ibn Mahboub, from
Ibrahim Al Jazy, from Abu Baseer who said,
‘We mentioned the rich ones of the Shias in the presence of Abu Ja’far-asws. It is as if he-asws
disliked what he-asws had heard from us regarding them. He-asws said: ‘O Abu Muhammad!
When the Momin were to be rich, merciful, helpful, having acts of kindness for him to his
companions, Allah-azwj will Give him the Recompense of what he had spent regarding the
righteousness, twice, double.
149
150
151
58 out of 331
‫ف رمبا َع رملُوا َو‬ ‫ك َِلم جزاء ر‬

‫الض ْع ر‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ ‫ر‬ ‫اّلل عَّز و ج َّل ي ُق ُ ر ر رر‬ َّ ‫رْل‬
ُ َ ُْ َ ‫ول ِف كتَابه َو ما أ َْموالُ ُك ْم َو ال أ َْوال ُد ُك ْم ِبل رِت تُ َقربُ ُك ْم عْن َدان ُزلْفى إَّال َم ْن َآم َن َو َعم َل صاْلا فَأُولَئ‬ َ َ َ َ ََّ ‫َن‬
.‫فات رآمنُو َن‬
‫هم رِف الْغُر ر‬
ُ ُْ
(This is) because Allah-azwj Mighty and Majestic is Saying in His-azwj Book: And neither your
wealth nor your children would be those drawing you closer in Our Presence, except the one
who believes and does righteous deeds. So they, for them would be the double Recompense
due to what they had done, and they would be secure in the chambers [34:37]’’.152
‫ضا َع ْن أَبر ريه‬ ‫وسى ر‬ ‫ر‬ ‫اعيل َع ْن إربْ َر راه َيم بْ رن الْ َعبَّ ر‬
‫رر ر ر‬ ‫ عيون أخبار الرضا عليه السالم الْبَْي َه رق ُّي َع رن َّ ر‬،‫ ن‬-11
َ ‫الر‬ َ ‫ال َح َّدثَرِ َعل ُّي بْ ُن ُم‬ َ َ‫اس ق‬ َ َ‫الص ْو رِل َع رن الْ َقاسم بْ رن إ َْس‬
‫اسن َغ رْيهر و إرذَا أ َْدب رت عنْه سلَبتْه َُم ر‬
.‫اس َن نَ ْف رس ره‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫َعن ج ْع َف ر بْ رن ُُمَ َّم ٍد أَنَّهُ قَ َ ر‬
َ ُ َ َ ُ َ ْ ََ َ ْ َ َ‫ إذَا أَقْ بَلَت الدُّنْيَا َعلَى إنْ َسان أ َْعطَتْهُ َُم‬:‫ال‬ َ ْ
(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws – Al Bayhaqi, from Al Sowly, from Al
Qasim Bin Ismail, from Ibrahim Bin Al Abbas who said,
‘It is narrated to me by Ali-asws Bin Musa Al-Reza-asws, from his-asws father-asws, from Ja’far-asws
Bin Muhammad-asws having said: ‘When the world comes to a person, it give him other
beauties, and when it turns back from him, it strips him the beautifies of his soul’’.153
‫س َم ْن َلْ تَ ُك ْن فر ريه‬ َ َ‫الص راد رق ع ق‬

ٌ َْ‫ َخ‬:‫ال‬
ٍ َ‫اّللر ب رن رسن‬
َّ ‫ان َع رن‬ ‫ر‬
ْ َّ ‫س َع ْن َعْبد‬ ٍ ‫رر ر ر رٍ ر ر‬
َ ُ‫يس َع ْن أَبيه َعن ابْن َهاشم َعن ابْن َمَّرار َع ْن يُون‬
‫رر‬
َ ‫ اْلماِل للصدوق ابْ ُن إ ْدر‬،‫ ِل‬-12
.َُ ‫يس الْ ُم َوافر‬‫ر‬
ُ ‫اعةُ َو ْاْلَن‬
‫ر‬ ‫َل ي تَه َّن رِبلْعي ر ر‬
َ َ‫ش الص َّحةُ َو ْاْل َْم ُن َو الْغ ََن َو الْ َقن‬ َْ َ َ ْ
(The book) ‘Al Amaali’ of Al Sadouq – Ibn Idrees, from his father, from Ibn Hashim, from Ibn Marrar, from Yunus,
from Abdullah Bin Sinan,
‘From Al-Sadiq-asws having said: ‘Five, one who does not have these in him, his life will not be
pleasurable – the health, and the security, and the riches, and the contentment, and the
compatible comforts’’.154
‫ك‬ َ َّ‫ال َاي ُُمَ َّم ُد إر َّن َرب‬

َ ُِ‫ك يُ ْقر‬ ٌ َ‫اّللر ص أ َََترِ َمل‬
َ ‫ك فَ َق‬ َّ ‫ول‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬
‫ عيون أخبار الرضا عليه السالم رِبْْلَسانر ر‬،‫ ن‬-13
‫يد الث ََّالثَرة َع رن ر‬ َ
‫الس َالم و ي ُق ُ ر‬
َّ
‫ك بَطْ َحاءَ َمكةَ ذَ َهبا‬
َ َ‫ت ل‬ َ ْ‫ول إر ْن شَئ‬
ُ ْ‫ت َج َعل‬ َ َ َ َّ
(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws – by the three
chains from Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘An
Angel came to me-saww. He said, ‘O Muhammad-saww! Your-saww Lord-azwj Conveys the Greetings
to you-asws and Says: “If you-saww so desire, I-azwj will Make the plains of Makkah as gold for you-
saww!”’
َ ُ‫َسأَل‬
.‫ك‬ ْ ‫وع يَ ْوما فَأ‬
ُ ‫َج‬
ُ ‫َْحَ ُد َك َو أ‬ َ ‫الس َم راء فَ َق‬
ْ ‫ال َاي َر ر أَ ْشبَ ُع يَ ْوما فَأ‬ َّ ‫ْسهُ إر ََل‬
َ ‫ال فَ َرفَ َع َرأ‬
َ َ‫ق‬
152
153
154
59 out of 331
He-asws said: ‘He-saww raised his-saww head towards the sky. He-saww said: ‘O Lord-azwj! I-saww shall
satiate one day so I-saww can praise You-azwj, and be hungry one day, so I-saww can ask
You-azwj’’.155
ٍ ‫اّللر ب رن سعر‬ ‫ر‬ ‫ر ر ر‬ ‫ر‬ ‫ر‬

‫يد‬ ٍ َّ‫ف َع ْن أرَّب بَ ْكر بْ رن َعي‬
َ ْ َّ ‫اش َع ْن َعْبد‬ َ ‫ص رام بْ رن يُو ُس‬ ُ ‫ اْلماِل للشيخ الطوسي الْ ُم رف‬،‫ ما‬-14
َ ‫يد َع ْن ُُمَ َّمد بْ رن الْ ُمظََّفر َع ْن ُُمَ َّمد بْ رن َعْبد َربره َع ْن ع‬
.ُ‫ض رِ فَأَ ْكثرْر َمالَهُ َو َولَ َده‬ ‫ول َّر‬ َ َ‫َع ْن أَبر ريه َع ْن أرَّب ُهَريْ َرَة ق‬
َ َ‫اف َو َم ْن أَبْغ‬
َ ‫اف َو الْ َع َف‬ َ ‫اّلل ص اللَّ ُه َّم َم ْن أ‬
َ ‫َحبَّرِ فَ ْارُزقْهُ الْ َك َف‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Muhammad Bin Al Muzaffar, from Muhammad
Bin Abd Rabbih, from Isam Bin Yusuf, from Abu Bakr Bin Ayyash, from Abdullah Bin Saeed, from his father, from
Abu Hureyra (well-known fabricator) who said,
‘Rasool-Allah-saww said: ‘O Allah-azwj! One who loves me-as, Grace him the subsistence and the
chastity, and one who hates me-as, Multiply his wealth and his children!’’156
‫يد بْ رن ُم ْسلرٍم َع ْن َعلر ري‬

‫اق ب رن ُُم َّم ٍد الْ َقررو ري عن سعر ر‬
َ َْ َ َ ْ َ ‫اّلل بْ رن َشبري ٍ َع ْن إر ْس َح‬
‫ اْلماِل للشيخ الطوسي َْحَّوي ره عن أرَّب خلري َفةَ ع رن اب رن م ْقبر ٍل عن عب رد َّر‬،‫ ما‬-15
َْ ْ َ ُ ْ َ َ ْ َ ْ َ
.‫اّللُ رمْنهُ رِبلْ َقلر ريل رم َن الْ َع َم رل‬ ‫ي‬ ‫ر‬
‫ض‬ ‫ر‬
َّ َ َ ْ َ‫ر‬
‫ق‬ ‫ز‬‫ر‬
‫الر‬ ‫ن‬‫م‬‫ر‬ ‫ر‬
‫يل‬ ‫ر‬
‫ل‬ ‫ق‬ ‫ل‬ ‫اّلل ص من ر رضي رمن َّر‬
َ ْ‫اّلل رِب‬ َ َ َ َْ
‫ول َّر‬
َ َ‫ال ق‬ َ َ‫ي َع ْن أَبر ريه َع ْن َعلر ٍي ع ق‬
‫اْلُس ْ ر‬
َ ْ ‫بْ رن‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Hammawiya, from Abu Khalifa, from Ibn Muqbil, from Abdullah
Bin Shabeeb, from Is’haq Bin Muhammad Al Qawry, from Saeed Bin Muslim,
‘From Ali-asws Bin Al Husayn-asws, from his-asws father-asws, from Ali-asws having said: ‘Rasool-Allah-
saww said: ‘One who is satisfied from Allah-azwj with the little from the sustenance, Allah-azwj will
be Satisfied from him with the little from the deeds’’.157
‫اْل رد ر‬ ‫ سأَلْت أَِب عب رد َّر‬:‫ال‬ ْ ‫ معاِ اْلخبار أرَّب َع ْن َس ْع ٍد َع رن الَِْْبقر ري َع ْن أَبر ريه َع ْن ُُمَ َّم رد بْ رن ُع َمَر َع ْن أَبر ريه َع رن الن‬،‫ مع‬-16
‫يث‬ َْ ‫اّلل ع َع ْن َم ْع ََن‬ ْ َ َ ُ َ َ َ‫وس ق‬ َ ُ‫َّضر بْ رن قَاب‬
ٍ ‫ص ريه رِف بَ ْع‬
‫ض و يع ر‬ ‫اّلل رمنْه رِبلْي رس رْي رمن الْعم رل قَ َ ر‬ ‫اّللر رِبلْي رس رْي رمن ر ر ر‬ ‫ر ر‬
.‫ض‬ ْ َ َ ٍ ‫ال يُط ُيعهُ رِف بَ ْع‬ ََ َ َ ُ َُّ ‫الرْزق َرض َي‬ َ َ َّ ‫َم ْن َرض َي م َن‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Al Barqy, from his father, from Muhammad Bin
Umar, from his father, from Al Nazr Bin Qabous who said,
‘I asked Abu Abdullah-asws about meaning of the Hadeeth: ‘One who is satisfied from Allah-azwj
with the little from the sustenance, Allah-azwj will be Satisfied from him with the little from the
deeds’. He-asws said: ‘Obeying Him-azwj in some and disobeying Him-azwj in some’’.158
‫ُّه ررِ َو‬ ٍ ‫َْح َد ب رن علر ٍي ْاْلَس رد ري عن عب رد ا َّّللر ب رن سلَيما َن و عب رد َّر‬ ‫ر‬ ‫ي ع رن َّ ر‬ ‫ اْلماِل للشيخ الطوسي الْغَ ر‬،‫ ما‬-17
ْ ‫اّلل بْ رن ُُمَ َّمد الد‬ َْ َ َ ْ ُ ْ َْ ْ َ َ َ ْ َ ْ ‫الص ُدوق َع ْن ُُمَ َّمد بْ رن أ‬ َ ُّ ‫ضاِر‬ َ
‫ول‬
ُ ‫ال َر ُس‬َ َ‫ال ق‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ َ‫الر ْْحَن َع ْن أَبيه َع ْن َعمه إبْ َراه َيم ابْن أُم الد َّْرَداء َع ْن أَّب الد َّْرَداء ق‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫اّلل بْن َهاِ بْن َعبْد‬‫ر‬ ‫ر‬ ‫ر‬
َّ ‫َجيعا َع ْن َعبْد‬ ‫َْح َد ب رن عم ٍْي و ُُم َّم رد ب رن أرَّب أَيُّو َر‬
َ ْ َ َ ْ َ ُ ْ َْ ‫أ‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َّر‬
‫ت لَهُ الدُّنْيَا‬ ُ ُ‫َصبَ َ َ ُم َعاًف رِف َج َسده آمنا رِف َس ْربره عْن َدهُ ق‬
ْ ‫وت يَ ْومه فَ َكأََّمنَا ح َيز‬ ْ ‫اّلل ص َم ْن أ‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Gazairy, from Al Sadouq, from Muhammad Bin Ahmad Bin Ali Al
Asady, from Abdullah Bin Suleyman and Abdullah Bin Muhammad Al Duhny, and Ahmad Bin Umeyr, and
Muhammad Bin Abu Ayoub, altogether from Abdullah Bin Hany Bin Abdul Rahman, from his father, from his
uncle Ibrahim Ibn Umm Al Darda’a, from Abu Al Darda’a who said,
155
156
157
158
60 out of 331
‘Rasool-Allah-saww said: ‘One who has well-being in his body, secure in his place, having the
subsistence of his day in his possession, it is as if the world has been Given to him.
‫ر‬ ‫ر‬
‫ك‬ ْ َ‫ُّك فَ َذ َاك َو إر ْن يَ ُك ْن َدابَّةٌ تَ ْرَكبُ َها فَبَ ْخ بَ ْخ َو إرَّال ف‬
َ ‫اْلُْبُز َو َما بَ ْع َد َذل‬ ٌ ‫ك َو إر ْن يَ ُك ْن بَْي‬
َ ‫ت يَ ُكن‬ َ َ‫يك رمْن َها َما َس َّد َج ْو َعت‬
َ َ‫ك َو َو َارى َع ْوَرت‬ َ ‫َاي ابْ َن ُج ْع ُش ٍم يَكْف‬
َ ‫رح َسا ٌ َعلَْي‬
. ُ ‫ك أ َْو َع َذا‬
O Ibn Ju’sham! It suffices you from it what blocks your hunger and covers your nakedness,
and if there happens to be a house for you, so that, and if there happens to be an animal for
you to be riding it, the congratulations, congratulations, or else the bread, and whatever is
after that there is Reckoning upon you or Punishment’’.159
‫َح َس َن رعبَ َادةَ َربرره َو‬ ‫ٍ ر‬ ‫ر‬ ‫ر رر رر‬ ‫ر‬ َ َ‫اّللر ع ق‬

َّ ‫ قر اْلسناد ابْ ُن َس ْع ٍد َع رن ْاْل َْزرد ري َع ْن أرَّب َعْب رد‬، -18
ْ ‫ص َال ٍح أ‬َ ‫ إر َّن م ْن أَ ْغبَط أ َْوليَاِي عنْدي َعْبدا ُم ْؤمنا ذَا َحظ م ْن‬:‫ال‬
.‫ت بَ َواكر ريه ثََالاث‬ ‫َّاس فَلَم ي َشر إرلَي ره رِبْْلَصابر رع و َكا َن ررْزقُه َك َفافا فَصِب علَي ره تَع َّجلَ ر ر‬
ْ َّ‫ت بره الْ َمنيَّةُ فَ َق َّل تَُراثُهُ َو قَل‬
ْ َ ْ َ ََ َ ُ َ َ
‫ر‬
ْ ْ ُ ْ ‫السر َيرةر َو َكا َن َغامضا رِف الن ر‬ َّ ‫اّللَ رِف‬
َّ ‫َعبَ َد‬
(The book) ‘Qurb Al Asnaad’ – Ibn Sa’ad, from Azdy,
‘From Abu Abdullah-asws having said ‘From the most of joyful of My-azwj friends in My-azwj
Presence is a Momin servant when with a share of righteousness, excellent in worship of his
Lord-azwj, and he worships Allah-azwj in the secret, and he was obscure among the people so he
was not indicated to with the fingers, and his sustenance was subsistence and he was patient
upon it, the death was hastened with him, so little was his inheritance and few were his
mourners’ – (saying it) thrice’’.160
‫ي ب رن عثْما َن عن أرَّب عب رد َّر‬

َّ ‫ إر َّن‬:‫ال‬
‫اّللَ َعَّز َو َج َّل‬ َ َ‫اّلل ع ق‬ ْ َ ْ َ َ ُ ْ ‫يد َع رن ابْ رن أرَّب ُع َم ٍْْي َع رن ا ْْلُ َس ْ ر‬ َ ‫ي َع ْن َعلر ري بْ رن إربْ َر راه َيم َع رن ابْ رن يَرز‬ُّ ‫ اْلصال ْحََْزةُ الْ َعلَ رو‬،‫ ل‬-19
‫ال‬
ُ َ‫وك الْ ُم ْخت‬ ُّ ‫ال أَ تَ ْد رري َما‬
ُ ُ‫الص ْعل‬ َ َ‫ال ُُثَّ ق‬
َ َ‫وك الْ ُم ْخت‬َ ُ‫الص ْعل‬
ُّ ‫اجَر َو‬ ‫ي بغرض الْغ رِ الظَّلُوم و الشَّيخ الْ َف ر‬
َْ ََ َّ َ ُ ُْ
(The book) ‘Al Khisaal’ – Hamza Al Alawi – from Ali Bin Ibrahim, from Ibn Yazeed, from Ibn Abu Umeyr, from Al
Husayn Bin Usman,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic Hates the unjust rich one,
and the immoral old man, and the snobbish tramp’. Then he -saww said: ‘Do you know what is
the snobbish tramp?’
‫يل الْ َم رال‬‫ر‬

ُ ‫ال فَ ُقلْنَا الْ َقل‬
َ َ‫ق‬
He (the narrator) said, ‘We said, ‘The little of wealth’.
.‫اّللر َعَّز َو َج َّل بر َش ْي ٍء رم ْن َمالرره‬

َّ ‫ال َال ُه َو الَّ رذي َال يَتَ َقَّر ُ إر ََل‬
َ َ‫ق‬
He-asws said: ‘No! He is the one who does not draw closer to Allah-azwj Mighty and Majestic
with something from his wealth’’.161
159
160
161
61 out of 331
‫ت رِف‬ ‫رر‬ ‫ر‬ ‫ر ر‬ ‫اّلل عَّز و ج َّل إر َّن أَ ْغب َ ر ر‬

َ ‫ط عبَادي يَ ْوَم الْقيَ َامة َعبْ ٌد ُررز َق َحظا م ْن‬
ُ ‫ص َالحه قََّ ْرت‬ َ َ َ َ َُّ ‫ول‬ َ َ‫ فقه الرضا عليه السالم أ َْرروي َع رن الْ َع رال ع أَنَّهُ ق‬،‫ ضا‬-20
ُ ‫ يَ ُق‬:‫ال‬
.‫ت َوفَاتُهُ قَ َّل تُ َراثُهُ َو قَ َّل بَ َواكر ريه‬ ‫رر‬
َ ‫ص ََِب َح ََّّ إرذَا َح‬
ْ ‫ضَر‬ َ َ‫ررْزقه ف‬
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws – It is reported from the
Scholar-asws having said: ‘Allah-azwj Mighty and Majestic Says: “The most joyful of My-azwj
servants on the Day of Qiyamah is a servant Graced a share from his righteousness. I-azwj am
Restrictive in his sustenance and he is patient upon it until when his expiry presents, his
inheritance is little, and few are his mourners’’.162
َ ‫آل ُُمَ َّم ٍد الْ َم‬

.‫ال َو الْ َولَ َد‬ َ ‫ض ُُمَ َّمدا َو‬
َ َ‫اف َو ْارُز ْق َم ْن أَبْغ‬
َ ‫اف َو الْ َك َف‬
َ ‫َحبَّ ُه ُم الْ َع َف‬ ٍ َ ‫ اللَّه َّم ارز ْق ُُم َّمدا و‬:‫ال‬
َ ‫آل ُُمَ َّمد َو َم ْن أ‬ َ َ ُ ْ ُ َ َ‫اّلل ص ق‬
‫ول َّر‬
َ ‫ َو نَْرروي أ ََّن َر ُس‬-
And we are reporting that Rasool-Allah-saww said: ‘O Allah-azwj! Grace Muhammad-saww and
Progeny-asws of Muhammad-saww and ones who love them-asws, the chastity and the
subsistence, and Grace the one who hates Muhammad-saww and Progeny-asws of
Muhammad-saww, the wealth and the children’’.163
.‫ِل رممَّا َكثَُر َو أَ ِْلَى‬ ‫ال قد كثر الْغنم و ولَدت ف ق َ ر ر ر‬

ََّ ‫َح ُّ إر‬ ‫ر‬
َ ‫ال تُبَشُررِ ب َكثَْرِتَا َما قَ َّل َو َك َفى منْ َها أ‬ َ َ ْ َ َ َ ُ ََ َُ َ ْ َ َ ‫ي أ ََّن قَيرما َكا َن رْلرَّب ذَ ٍر الْغر َفا رر ري رِف َغنَ رم ره فَ َق‬
َ ‫ َو ُررو‬-
And it is reported that there was a custodian of Abu Zarr-ra Al-Ghifary regarding his-ra sheep.
He said, ‘The sheep are plenty and have reproduced!’ He-ra said, ‘You are giving me glad tidings
with abundance of what, the little and sufficient from it is more beloved to me -ra than what is
abundant and distracts’’.164
.‫وَب لر َم ْن َآم َن َو َكا َن َعْي ُشهُ َك َفافا‬ َ ‫َو ُررو‬

َ ُ‫ي ط‬
And it is reported: ‘Beatitude is for who believe, and his livelihood was as subsistence
(level)’’.165
‫ول إر َّان لَنُ رح ُّ الدُّنْيَا‬ ‫يد عن يونُس ب رن ي ع ُقو عن ع رطيَّةَ أ رَخي أرَّب الْعرارم قَ َ ر‬ ‫رر‬ ‫ر‬ ‫ر ر‬
ُ ‫ت أ ََِب َج ْع َف ٍر ع يَ ُق‬
ُ ‫ال ََس ْع‬ َُ َ ْ َ َ ْ َ ْ َ ُ ْ َ ‫ السراِر م ْن كتَا ر ابْ رن تَغْل َ َع رن ابْ رن الْ َول‬،‫ سر‬-21
‫ف َو َال َخَْ ُسو َن أَلْفا َو َال أ َْربَ ُعو َن‬ ٍ ْ‫ُوت َعْب ٌد رمْنها َشْيَئا إرَّال َكا َن أَنْ َقص رْل رظ ره رِف ْاآل رخرةر و لَْيس رمن رشيعترنَا من لَه رماَِةُ أَل‬‫ر‬
ُ َْ َ ْ َ َ َ َ َ َ َ ‫َو َال نُ ْؤ ََت َها َو ُه َو َخ ْْيٌ لَنَا َو َما أ‬
.‫ف رم ْن رحلر َها‬
ٍ ‫ط عشرةَ َآال‬ ُّ
َ َ َ َ‫ت َو َما ََجَ َع َر ُج ٌل ق‬ُ ْ‫ول ثََالثُو َن أَلْفا لَ ُقل‬
َ ُ‫ت أَ ْن أَق‬ ‫ر‬
ُ ْ‫أَلْفا َو لَ ْو شَئ‬
(The book) ‘Al Saraarir’ – from the book of Ibn Taghlib, from Ibn Al Waleed, from Yunus Bin Yaqoub, from Atiya,
brother of Abu Al Uram who said,
‘I heard Abu Ja’far-asws saying: ‘We tend to love the world and we are not Given it, and it is
better for us, and whatever a servant is Given something from it except there would be a
reduction of his share in the Hereafter; and he isn’t from our -asws Shias, one who have one
hundred thousand for him, nor fifty thousand, nor forty thousand, and if I -asws so desire I-asws
162
163
164
165
62 out of 331
to say thirty thousand, I could say it, and a man cannot amas ten thousand from its Permissible
(means)’’.166
‫اّللر ص الْ َف ْقُر َخ ْْيٌ لرْل ُم ْؤرم رن رم َن الْغر ََن إرَّال َم ْن َْحَ َل َك اال َو أ َْعطَى رِف َانِربَ ٍة‬
َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫ التمحيص َع ْن أرَّب َعْب رد‬،‫ ُمص‬-22
(The book) ‘Al-Tamhees’ –
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The poverty is better for the
Momin than the riches are except one carries both and gives in a disaster’’.
‫اّللر ص ما أَح ٌد ي وم الْ رقيامةُ َغ رِ و َال فَ رقْي إرَّال ي وُّد أَنَّه َل ي ْؤ ر‬

َ ‫ت منْ َها إرَّال الْ ُق‬
.‫وت‬ َ ُ ْ ُ ََ ٌ َ ٌّ َ َ َ ْ َ َ َ َّ ‫ول‬
َ َ‫ال َو ق‬
َ َ‫ق‬
He-asws said: ‘And Rasool-Allah-saww said: ‘On the Day of Qiyamah, there will be no one, neither
rich nor poor, except he would love if he had not been Given from it except the daily
subsistence’’.167
‫يد برره َخ ْْيا‬

ُ ‫ي أَلْفا َو ُه َو يُر‬ ‫ر‬
َ ‫اّللُ َعْبدا ثََالث‬ َ َ‫اّللر ع ق‬
َّ ‫ َما أ َْعطَى‬:‫ال‬ َّ ‫ التمحيص َع ْن إربْ َر راه َيم بْ رن ُع َمَر َع ْن أرَّب َعْب رد‬،‫ ُمص‬-23
(The book) ‘Al Tamhees’ – from Ibrahim Bin Umar,
‘From Abu Abdullah-asws having said: ‘Allah-azwj has not Given any servant thirty thousand and
he intended good with it’.
.‫اّللُ لرَق ْوٍم الدُّنْيَا َو ْاآل رخَرَة‬

َّ ‫الصالر َ َ َو قَ ْد ََجَ َع‬
َّ ‫اّللُ رْلَقْ َو ٍام إر َذا أ َْعطَُوا الْ َقري َ َو ُررزقُوا الْ َع َم َل‬ ٍ ‫ط عشرَة َآال‬
َّ ‫ف رم ْن رح ٍل َو قَ ْد ََجَ َع ُه َما‬ ُّ
َ َ َ َ‫ال َما ََجَ َع َر ُج ٌل ق‬
َ َ‫َو ق‬
And he-asws said: ‘A man does not amass ten thousand from Permissible (means) at all! And
Allah-azwj has Gathered it for a people when they gave to the relatives and were Graced the
righteous deeds, and Allah-azwj has Gathered the world and the Hereafter for a people’’.168
ُ ‫صاح‬
َ َ َ ْ ُ ْ َْ ْ َ َ َ َ
ٍ
‫ف و اثْنَا ع َشر أَلْف َكنْ ٍز و َل ََيت رمع رع ْشرو َن أَلْفا رمن ح َال ٍل و ر‬
َ ‫ال أ َْربَ َعةُ َآال‬ َ َ‫اّللر ع ق‬
ُ ‫ الْ َم‬:‫ال‬ َّ ‫َّل َع ْن أرَّب َعْب رد‬
‫ التمحيص َع رن الْ ُم َفض ر‬،‫ ُمص‬-24
ٍ ْ‫ك رماَِةَ أَل‬ ‫ر‬ ٌ ‫ي أَلْفا َهالر‬
ُ ‫س رم ْن رش َيعترنَا َم ْن َيَْل‬
.‫ف‬ ‫ر‬
َ ‫ك َو لَْي‬ َ ‫الث ََّالث‬
(The book) ‘Al Tamhees’ – from Al Mufazzal,
‘From Abu Abdullah-asws having said: ‘The four thousand is wealth, and the ten thousand is a
treasure, and twenty thousand will not be amassed from Permissible (means), and the owner
of thirty thousand is destroyed, and there isn’t anyone of our -asws Shias who owns one
hundred thousand’’.169
.‫ول َم ْن أ ُْع رط َي رِف َه رذهر الدُّنْيَا َشيَْئا َكثرْيا ُُثَّ َد َخ َل ا َْلَنَّةَ َكا َن أَقَ َّل رْلَ رظ ره فر َيها‬
ُ ‫اّللر ع يَ ُق‬
َّ ‫ت أ ََِب َعْب رد‬ ‫اق ب رن ع َّما ٍر قَ َ ر‬
ُ ‫ال ََس ْع‬ َ ْ َ ‫ التمحيص َع ْن إر ْس َح‬،‫ ُمص‬-25
(The book) ‘Al Tamhees’ – from Is’haq Bin Ammar who said,
166
167
168
169
63 out of 331
‘I heard Abu Abdullah-asws saying: ‘One who is Given a lot of things in this world, then he enters
the Paradise, he would be of the least share in it’’.170
‫ر‬
‫اجر و َال ي ْع رطي ْر ر‬ َ ‫اّللَ يُ ْع رطي الْ َم‬ َ َ‫اّللر ع ق‬
َّ ‫ إر َّن‬:‫ال‬ َّ ‫ضْي رل بْ رن يَ َسا ٍر َع ْن أرَّب َعْب رد‬
َ ‫اْلَيَا َن إَّال َم ْن أ‬
. َّ ‫َح‬ ُ َ َ ‫ال الْبَ َّار َو الْ َف‬ َ ‫ التمحيص َع رن الْ ُف‬،‫ ُمص‬-26
(The book) ‘Al Tamhees’ – from Al Fuzeyl Bin Yasaar,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Gives the wealth to the righteous and the
immoral, and He-azwj does not Give the Eman except to the one He-azwj Loves’’.171
ُ‫اَل َو َال َكثَُر َمالُه‬ َّ ‫اع َد رم َن‬ ٍ ‫ر‬ ‫ول َّر‬
َ َ‫اّلل ص َما قَ ُر َ َعْب ٌد م ْن ُسلْطَان إرَّال تَب‬ ُ ‫ال َر ُس‬ َ َ‫آِبِرره ع ق‬
َ َ‫ال ق‬ َ ‫وسى بْ رن َج ْع َف ٍر َع ْن‬
‫ نَو رادر َّ ر رر ر ر‬-27
َ ‫ ِب ْسنَاده َع ْن ُم‬،‫الر َاونْد ري‬ ُ َ
‫إرَّال ا ْشتَ َّد رحسابه و َال َكثُر تَبعه إرَّال َكثُر َشي ر‬
.ُ‫اطينُه‬َ َ َُُ َ َ ُُ َ
(The book) ‘Nawadir’ of Al Rawandy – By his chain,
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘A servant does not draw closer to a ruler except he distances from Allah-azwj the Exalted, and
his wealth will not be a lot except his Reckoning would be severe, nor will his followers be a
lot except his Satans-la would be a lot’’.172
.‫َسلَ َم َو َكا َن َعْي ُشهُ َك َفافا َو قَ ْولُهُ َس َدادا‬ ‫اّللر ص طُ ر‬ َ َ‫اْل ْسنَ راد ق‬
‫و رَّبَ َذا ْر‬
ْ ‫وَب ل َم ْن أ‬
َ َّ ‫ول‬
َ َ‫ال ق‬ َ
And by this chain, said,
‘Rasool-Allah-saww said: ‘Beatitude is for one who becomes a Muslim, and his living was at
subsistence (level) and his words were correct’’.173
‫آل‬
َ ‫ض ُُمَ َّمدا َو‬
َ َ‫اف َو ْارُز ْق َم ْن أَبْغ‬ َ ‫آل ُُمَ َّم ٍد الْ َع َف‬
َ ‫اف َو الْ َك َف‬ َ ‫َح َّ ُُمَ َّمدا َو‬ ٍ َ ‫اّللر ص اللَّه َّم ارز ْق ُُم َّمدا و‬
َ ‫آل ُُمَ َّمد َو َم ْن أ‬ َ َ ُْ ُ َّ ‫ول‬
َ َ‫ال ق‬َ َ‫اْل ْسنَ راد ق‬
َ
‫ر‬.‫ُُم َّم ٍد َكثْرةَ الْم رال و الْولَد‬
َ َ َ َ َ
‘Rasool-Allah-saww said: ‘O Allah-azwj! Grace Muhammad-saww and Progeny-asws of

Muhammad-saww and the ones who love Muhammad-saww and Progeny-asws of
Muhammad-saww, the chastity and the subsistence, and Grace the one who hates Muhammad-
saww and the Progeny-asws of Muhammad-saww the wealth and children’’.174
‫ال م َّادةُ الشَّهو ر‬

.‫ات‬ََ َ ُ ‫ال ع الْ َم‬
َ َ‫ ْنج البالغة ق‬،‫ ْنج‬-28
170
171
172
173
174
64 out of 331
‘He-asws said: ‘The wealth is a material for the lustful desires’’.175
.‫الشكُْر رزينَةُ الْغر ََن‬

ُّ ‫اف رزينَةُ الْ َف ْق ر َو‬
ُ ‫ال ع الْ َع َف‬
And he-asws said: ‘The chastity is an adornment of the poverty, and the thanking is an
adornment of the rich’’.176
‫ر‬ ‫ر‬
ْ ‫ال ع إر َذا َكثَُرت الْ َم ْق ُد َرةُ قَلَّت الش‬
.ُ‫َّه َوة‬ َ َ‫ َو ق‬-
And he-asws said: ‘When the capability increases, the lustful desire decreases’’.177
.‫ي الْ َعافريَ رة َو الْغر ََن بَْينَا تَ َراهُ ُم َعاًف إر ْذ َس رق َم َو بَْينَا تَ َراهُ َغنريا إر رذ افْ تَ َقَر‬
‫صلَتَ ْ ر‬ ‫ر ر ر ر ر‬
ْ َ‫ال ع َال يَنْبَغي للْ َعْبد أَ ْن يَث ََ ِب‬
And he-asws said: ‘It is not befitting for the servant that he trusts in two characteristics – the
well-being and the riches, as sometimes you see him healthy then he gets sick, and sometimes
you see him rich then he is impoverished’’.178
‫ر‬ ‫ر‬ ‫ضرةٌ قَ ْد ع رجلَ ر ر‬ ‫ر‬ ‫ر‬ ْ ‫ِ َِلَا الْ َفنَاءُ َو رْل َْهلر َها رمْن َها‬
ْ ‫ت بر َقلْ ر النَّاظر فَ ْارََتلُوا َعْن َها َأب‬
‫َح َس رن َما‬ ْ ‫ت للطَّال ر َو الْتَبَ َس‬
ْ َ َ ‫اَلََالءُ َو ه َي ُحلْ َوةٌ َخ‬ ‫ر‬
َ ‫ال ع الدُّنْيَا َد ُار ُم‬
‫الز راد و َال تَسأَلُوا فريها فَو َق الْ َك َف ر‬
.‫اف َو َال تَطْلُبُوا رمنْ َها أَ ْكثََر رم َن الْبَ َال رغ‬ ‫رِب ْ ر ر‬
ْ َ ْ َ َّ ‫ضَرت ُك ْم م َن‬ َ
And he-asws said: ‘The world is a house of death having the annihilation for it and for its
inhabitants it is the vacating from it, and it is sweet, green (fresh). It hastens to the seeker and
covers the heart of the beholder. Depart from it with as excellent of what you can present
from the provisions and do not ask in it above the daily subsistence, and do not be seeking
from it any more than the sufficiency’’.179
‫وِ َع ْن َج ْع َفر بْ رن ُُمَ َّم ٍد‬ َّ ‫اّللر َع ْن َس ْه رل بْ رن رزَاي ٍد َع رن الن َّْوفَلر ري َع رن‬
‫الس ُك رر‬ َّ ‫اس رم بْ رن َعلر ٍي الْ َعلَ رو ري َع ْن ُُمَ َّم رد بْ رن أرَّب َعْب رد‬
‫ ع رن الْ َق ر‬،‫صرةر‬‫ر‬ ‫ كرتا ْر ر‬-29
َ َ ‫اْل َم َامة َو التَّْب‬ ُ َ
.‫َسلَ َم َو َكا َن َعْي ُشهُ َك َفافا َو قَ ْولُهُ َس َدادا‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬
ْ ‫وَب ل َم ْن أ‬ َ ُ‫اّلل ص ط‬ َّ ‫ول‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
َ َ‫آِبِه ع ق‬َ ‫َع ْن أَبيه َع ْن‬
(The book) ‘Al Imama Wa Al Tabsira’ – from Al Qasim Bin Ali Al Alawy, from Muhammad Bin Abdullah, from Sahl
Bin Ziyad, from Al Nowfaly, from Al Sakuny,
having said: ‘Rasool-Allah-saww said: ‘Beatitude is for one becoming a Muslim and his life would
be at subsistence (level), and his words correct’’.180
.‫ص ََِب َعلَْي ره‬ َ ‫وَب لر َم ْن ُررز َق الْ َك َف‬

َ َّ‫اف ُُث‬ َ َ‫اْل ْسنَ راد ق‬
َ ُ‫ ط‬:‫ال‬ ‫ و رمنْهُ رَّبَ َذا ْر‬-
َ
175
176
177
178
179
180
65 out of 331
And from him, by this chain, said: ‘Beatitude is for one who is Graced the subsistence, then
he is patient upon it’’.181
‫وِ َع ْن َج ْع َفر بْ رن ُُمَ َّم ٍد َع ْن أَبر ريه‬ َّ ‫اش ٍم َع رن الن َّْوفَلر ري َع رن‬
‫الس ُك رر‬ ‫الصفَّا رر عن إرب ر راهيم ب رن ه ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ْ َ َ ْ ْ َ َّ ‫َْحَ َد بْ رن َعل ٍي َع ْن ُُمَ َّمد بْ رن ا ْْلَ َس رن َع ْن ُُمَ َّمد بْ رن ا ْْلَ َس رن‬ ْ ‫َو رمْنهُ َع ْن أ‬
َ َ‫اّللر ص الْغر ََن رِف الْ َقلْ ر َو الْ َف ْقُر رِف الْ َقلْ ر َو ق‬
.ٌ‫ال ص الْغر ََن ُع ُقوبَة‬ َّ ‫ول‬
َ َ‫ال ق‬ َ ‫َع ْن‬
And from him, from Ahmad Bin Ali, from Muhammad Bin Al-Hassan, from Muhammad Bin Al-Hassan Al Saffar,
from Ibrahim Bin Hashim, from Al Nowfaly, from Al Sakuy,
having said: ‘Rasool-Allah-saww said: ‘The riches are in the heart, and the poverty is in the
heart’. And he-saww said: ‘The riches are a Punishment’’.182
181
182
66 out of 331
‫ ترك الراحة‬96 ‫ابب‬
CHAPTER 96 – NEGLECTING THE RESTING

َ ‫ف برره َح‬ ٍ ‫ك فَ رفي أَرب ع رة أَ ْشياء صم‬ ‫ر‬ ‫لص راد ُق ع َال راحةَ لرمؤرم ٍن علَى ا ْْل رقي َق رة إرَّال رعنْ َد لرَق راء َّر‬
‫ك‬ َ ‫ال قَلْبر‬ ُ ‫ت تَ ْع ر‬ ْ َ َ َ َ َْ َ ‫اّلل َو َما رس َوى ذَل‬ َ َ ُْ َ َ َّ ‫ال ا‬ َ َ‫ مصباح الشريعة ق‬،‫ مص‬-1
‫ر‬ ‫ر‬ ‫ر‬
‫وع َُت ُ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫و نَ ْف رس ر‬
‫س َو َس َه ٍر‬ ‫ر‬
َ ‫اس َو الْ َو َساو‬
َ ‫َّه َوات َو الْ َو ْس َو‬
َ ‫يت به الش‬ ٍ ‫الزَمان ظَاهرا َو َِبطنا َو ُج‬ َّ ‫يك َو َخلْ َوة تَ ْن ُجو َّبَا م ْن آفَات‬ َ ‫ي َِب رر‬َ َْ‫ك َو ب‬ َ َ‫يما يَ ُكو ُن بَْين‬
َ‫كف‬ َ َ
.‫ك‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫وح‬
َ ‫ك َو تَُزكي به ُر‬ َ ‫ك َو تُنَقي به طَبْ َع‬ َ َ‫تُنَوُر به قَلْب‬
(The book) ‘Misbah Al-Sharia’ –
‘Al-Sadiq-asws said: ‘There is no rest for a Momin upon the reality except at meeting Allah -azwj,
and whatever is besides that, it is in four things – silence, the state of your heart is recognised
with; and your soul regarding what happens between you and your Creator; and isolation you
can be saved by from the calamities of the times, apparent and hidden; and hunger you can
kill the lustful desires, and the anxiety; and vigil you can irradiate your heart with and purify
your nature with, and purify your soul by it’’.183
.‫ت لَهُ الدُّنْيَا رِبَ َذافر رْيَها‬ ‫ر‬ ‫رر‬

ْ ‫وت يَ ْومه فَرإَّمنَا ح َيز‬
‫رر ر‬ ‫ر‬ ‫ر‬
ُ ُ‫َصبَ َ َ آمنا رِف َس ْربره ُم َعاًف رِف بَ َدنه َو عنْ َدهُ ق‬ ُّ ‫ال النر‬
ْ ‫َّب ص َم ْن أ‬ َ َ‫ ق‬-
The Prophet-saww said: ‘One who comes to the morning secure in his place, well-being in his
body, and in his possession is subsistence of his day, so rather the world has been Given to
him with its contents’’.184
‫ك قَر من قَارب ر‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ
.‫ك‬ ََ ْ َ َ ُ ‫اعةُ الْعُّز َو الْغ ََن َم َع‬ َ ‫ال َوْه ُ بْ ُن ُمنَبره رِف ُكتُ ر ْاْل ََّول‬
َ َ‫ي َمكْتُو ٌ َاي قَن‬ َ َ‫ َو ق‬-
And Wahab Bin Munabbah said, ‘In the books of the former ones it is written, ‘O contentment,
the honour and the riches are with you, nearer than your relatives’’.185 (opinion)
ٍ ‫اح رر‬
.َ ‫ي‬ ‫اّللُ رِل َال يَ ُفوتُرِ َو لَ ْو َكا َن رِف َجنَ ر‬
َّ ‫ال أَبُو َد ْرَداءَ َما قَ َس َم‬
َ َ‫ ق‬-
Abu Al-Darda’a – ‘Whatever Allah-azwj has apportioned for me will not be missed by me and
even if it was in a wing of a wind’’.186 (opinion)
‫ر‬ ‫يد فَلَيس أَح ٌد أَخسر و أَخ َذ َل و أَنْزَل رممَّن َال ي ر‬ ‫الص رم َّ ر ر‬ ُّ ‫ك رس ْرتُ َم ْن َال يَثر َُ برَربرره َو لَ ْو َكا َن ُمَْبُوسا رِف‬
‫ض رم َن لَهُ َو‬
َ ‫يما‬
َ ‫صد ُق َربَّهُ ف‬ َ ُ ْ َ َ ْ َ َ َ ْ َ َ ْ ‫الصيَاخ‬ َ ‫ال أَبُو ذَ ٍر ُهتر‬َ َ‫ َو ق‬-
َّ ُ‫َسبَا ٍ قَ ْد أَ ْغنَاه‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫اّللُ َعْن َها‬ ْ ‫ود َربره رأب‬
َ ‫ك يَ ْعتَم ُد َعلَى قُ َّوته َو تَ ْدبر رْيه َو َس ْعيره َو ُج ْهده َو يَتَ َعدَّى ُح ُد‬
َ ‫َّل بره م ْن قَ ْب رل أَ ْن َخلَ َقهُ لَهُ َو ُه َو َم َع َذل‬
َ ‫تَ َكف‬
Abu Zarr-ra said: ‘The curtain of the one who does not trust in his Lord-azwj will be violated and
even if he was withheld in the solid rocks. There isn’t anyone of more loss and more
abandoned, and lower than the one who does not ratify his Lord-azwj regarding what He-azwj
has Guaranteed for him and had Taken the responsibility with him from before He -azwj had
Created him, and he, along with that, relies upon his strength, and his management, and his
183
184
185
186
67 out of 331
striving, and his efforts, and exceeds the limits of his Lord-azwj by mean Allah-azwj had Made
him needless from’’.187
187
68 out of 331
‫ احلزن‬97 ‫ابب‬
CHAPTER 97 – THE GRIEF

‫ت تَ َس ُّررت الْ رك ْرِبَاي رء‬ ‫ول مب رر‬
َ ْ‫اهاِت ْم ََت‬
‫ر‬ ‫رر‬ ‫ر‬ ‫اْلز ُن رمن رشعا رر الْعا ررفر ر‬
َ َ ُ ُ‫ي ل َكثَْرةر َوا ررَدات الْغَيْ ر َعلَى َسَراِ ره ْم َو ط‬
َ َ َ ْ ُْْ ‫الصاد ُق ع‬
‫ال َّ ر‬
َ َ‫ مصباح الشريعة ق‬،‫ مص‬-1
(The book) ‘Misbah Al Sharia’ –
‘Al-Sadiq-asws said: ‘The grief is from the symbol of the Gnostics due to the frequency of the
unseen events upon their secrets, and length of their fascination under the cover of the
Greatness (of Allah-azwj)!
‫ف َو الْ َم ْحُزو ُن‬ ‫ر‬ ‫ر‬ َّ ‫ش الْ ُق ْرََب َو الْ َم ْحُزو ُن َغ ْ ُْي الْ ُمتَ َف رك ر رْل‬ ‫اْللْ رَ عيش الْمرضى و مع َّر‬ ‫اهره قَبض و ِب رطنُه بس ٌ ر‬ ‫ر‬
ٌ ‫َن الْ ُمتَ َفكَر ُمتَ َكل‬ َ ْ‫اّلل َعي‬ َ َ َ َ ْ َ َ ْ َ َْ ‫يش َم َع‬ ُ ‫ط يَع‬ ْ َ ُ َ َ ٌ ْ ُُ َ‫َو الْ َم ْحُزو ُن ظ‬
‫اط رن و التَّ َف ُّكر ي ب ُدو رمن رْؤي رة الْمح َد َاث ر‬
‫ت َو بَْينَ ُه َما فَ ْر ٌق‬ ‫ر‬ ‫ر‬
ْ ُ َ ُ ْ َْ ُ َ َ‫وع َو ا ْْلُْز ُن يَْب ُدو م َن الْب‬
ٌ ُ‫َمطْب‬
And the grief-stricken, his apparent is constricted, and his hidden is extended. He lives with
the people the life of the sick one, and with Allah-azwj the life of the proximity; and the grief-
stricken is other than the contemplator, because the contemplator is the encumbered while
the grief-stricken is the inculcated, and the grief begins from the interior while the
contemplating begins from seeing the occurring events, and there is a difference between the
two.
‫اّللر ُدو َن‬

َّ ‫ص برره رم َن‬
َّ ‫اْلُْزرن رعلْ ٌم ُخ‬
ْ ‫ت‬ ‫اّلل و أَعلَم رمن َّر‬
َ ‫اّلل ما ال تَ ْعلَ ُمو َن فَبر َسبَ ر َما ََْت‬
‫ر ر ر‬ ‫ر‬ َّ‫ر‬ ‫اّلل عَّز و ج َّل رِف قر َّ ر‬
َ ُ ْ َ َّ ‫صة يَ ْع ُقو َ ع إمنا أَ ْش ُكوا بَثي َو ُح ْزِ إ ََل‬ َ َ َ َُّ ‫ال‬ َ َ‫ق‬
.‫ي‬ ‫ر‬
َ ‫الْ َعالَم‬
Allah-azwj Mighty and Majestic Said in the story of Yaqoub-as: He said: ‘But rather, I only
complain of my sorrow and grief to Allah, and I know from Allah what you do not know’
[12:86]. So, by the cause of the grief, knowledge was specialised with him-as from Allah-azwj,
apart from the worlds’’.188
‫ و قر ر‬-
َ َ‫يل لَربري رع بْ رن ُخثَْي ٍم َما ل‬
‫ك ُم ْهتَ ٌّم‬ َ َ
And it was said to Rabie Bin Khuseym, ‘What is the matter you are concerned?’
‫اْل ْز ُن َعن قُلُو ر‬ ‫ر‬ ُّ َ‫ص برره الْ َعا ررفُو َن رَّّللر َو التَّ َف ُّكُر يَ ْش َررت ُك فر ريه ا ْْل‬
ْ ُْ َ ‫اص َو الْ َع ُّام َو لَ ْو ُحج‬ ُّ َ‫ت َو ا ْْلُْز ُن خيَْت‬ َّ ُ‫ي ا ْْلُْزرن راالبْتر َالءُ َو رَشَالُه‬
ُ ‫الص ْم‬
‫ر‬ ‫قَ َ ر‬
ُ ‫ال ْلرَِ َمطْلُو ٌ َو ََي‬
‫ر ر‬ ‫ر‬ ‫ر‬
ُ‫اعة َال ْستَغَاثُوا َو لَ ْو ُوض َع رِف قُلُو َغ ْرْيه ْم َال ْستَنْ َكُروه‬ َ ‫ي َس‬َ ‫الْ َعا ررف‬
He said, ‘Because I am sought, and the right of grief is the affliction, and its left is the silence,
and the grief is such, the Gnostics of Allah-azwj have been specialised with it while the
contemplation, the special and the general ones participate in it; and had the grief been veiled
from hearts of the Gnostics for a moment, they would cry out for help, and if it were to be
place in the hearts of others, they would dislike it.
188
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‫ين ُمتَ َف ركٌر َو الْ ُمتَ َف ركُر‬ ْ ‫َّجاةر َو‬ ‫ر‬ ‫ّلل و َاثلرثه راالفْتر َقار إر ََل َّر‬
‫اْلز ُن أ ََّوٌل َاثنر ريه ْاْلَمن و الْبرشارةُ و التَّ َف ُّكر َاث ٍن أ ََّولُه تَص رحي َ ْر ر ر‬
ُ ‫اْلَرز‬ َ ‫اّلل َعَّز َو َج َّل بطَلَ ر الن‬ ُ ُ ُ َ َّ ‫اْلَيَان رِب‬ ُ ْ ُ ُ َ ََ َ ُْ ُْْ َ‫ف‬
.‫يَ َو َعلَ ٌم يُ ْشر ُق‬ ‫اح ٍد رمنْهما ح ٌ ر‬ ‫معترِب و لر ُك رل و ر‬
ٌ ‫ال َو علْ ٌم َو طَر‬ َ َُ َ َ ٌ َْ ُ
The grief is first, it’s second is the security and the glad tidings, while the contemplation, its
first is the health of the Eman with Allah-azwj, and it’s second is the poverty to Allah-azwj Mighty
and Majestic seeking the salvation and the grief; and the grieving one is a contemplator, and
the contemplator is a learner, and for each one of the two there is a state, and knowledge,
and a way, and a shining flag’’.189
:‫ال‬ َّ ‫ص ٍْي َع ْن أرَّب َعْب رد‬
‫اط عن أرَّب ْحَْزةَ عن أَرّب ب ر‬ ٍ ‫اْلَطَّا ر ع رن اب رن أ‬ ْ ‫الصفَّا رر َع رن ابْ رن أرَّب‬
َّ ‫يد َع رن‬‫وق ع رن اب رن الْولر ر‬
َ َْ َ ْ َ َ‫َسب‬ ْ ْ َ َ ْ َ ُ ‫الص ُد‬ َّ ‫ اجملالس للمفيد‬،‫ جا‬-2
‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫أَوحى َّ ر ر‬
‫ك الْبَطَّالُو َن َو قُ ْم َعلَى‬
َ ‫ضح‬ َ ‫ك مب ريل ا ْْلُْزن إر َذا‬
َ َ‫وع َو ا ْك ُح ْل َعْين‬
َ ‫اْلُ ُش‬
ْ ‫ك‬ َ ‫وع َو م ْن قَلْبر‬
َ ‫ُّم‬ُ ‫ك الد‬ َ ‫يسى َه ْ رِل م ْن َعْينَْي‬ َ ‫يسى ابْ رن َم ْرَيَ ع َاي ع‬ َ ‫اّللُ إ ََل ع‬ َْ
‫ر‬ ‫ر‬ َّ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬‫ر‬ ‫ر‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫ي‬
َ ‫ك منْ ُه ْم َو قُ ْل إِ َالح ٌَ َّب ْم ِف الالحق‬ َ َ‫ك ََتْ ُخ ُذ َم ْوعظَت‬
َ ‫الرفي رع لَ َعل‬
َّ ‫لص ْوت‬
َّ ‫قُبُور ْاْل َْم َوات فَنَاده ْم ِب‬
(The book) ‘Al Majaalis’ of Al Mufeed – Al Sadouq, from Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khattab,
from Ibn Asbat, from Abu Hamza, from Abu Baseer,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Revealed to Isa-as Ibn Maryam-as: “O Isa-as! Gift
to Me-azwj the tears of your-as eyes, and the dread from your-as heart, and kohl (beautify) your
eyes with the needle of grief when the falsifiers laugh and stand upon the graves of the
deceased and call out to them in a high voice, perhaps you-as will take your-as preaching from
them, and say, ‘I-as will be joining with them among the joining ones’’.190
‫ر‬ ‫ر ر‬ ‫ر‬ ‫ر‬

َ ‫صلُ ُ َ لَهُ إرَّال َذل‬
.‫ك‬ ْ ُ‫ْت رِف كتَا ر َعل ٍي ع إر َّن الْ ُم ْؤم َن َيُْسي َو ي‬
ْ َ‫صبر ُ َ َح رزينا َو َال ي‬ ُ ‫ قَ َرأ‬:‫ال‬ َ َ‫ التمحيص َع ْن ررف‬،‫ ُمص‬-3
َ َ‫اعةَ َع ْن َج ْع َف ٍر ع ق‬
(The book) ‘Al Tamhees’ – from Rifa’at,
‘From Ja’far-asws having said: ‘I read in the Book of Ali-asws: ‘The Momin grieves evening and
morning, and nothing is correct for him except that’’.191
189
190
191
70 out of 331
‫أبواب الكفر و مساوي األخالق‬
CHAPTERS ON KUFR AND EVIL MANNERS

‫ الكفر و لوازمه و آاثره و أنواعه و أصناف الشرك‬98 ‫ابب‬
CHAPTER 98 – THE KUFR, AND ITS REQUIREMENTS, AND ITS

IMPACTS, AND ITS TYPES, AND VARIETY OF SHIRK
‫اْلَ َس رن بْ رن َزيْ ٍد َع ْن ُُمَ َّم رد بْ رن َسارٍل َع رن‬
ْ ‫اط َع رن‬ ٍ ‫َّال معا عن علر ري ب رن أَسب‬ ٍ
َ ْ ْ َ ْ َ َ ‫َْحَ َد بْ رن ا ْْلَ َس رن بْ رن فَض‬ ْ ‫ اْلصال َع ْن أَبر ريه َع ْن َس ْع ٍد َع رن ابْ رن أرَّب ا ْْلَطَّا ر َو أ‬،‫ ل‬-1
‫الص ْرِب و الْيَ رق ر‬
‫ي َو الْ َع ْد رل َو ا َْلر َه راد‬ ‫ر‬ ‫ال أ رَمْي الْم ْؤرمنر َ ر‬ ٍ ‫ابْ رن طَر‬
َ َ‫يف َع رن ابْ رن نُبَاتَةَ ق‬
َ َّ ‫ي ع ْاْلَيَا ُن َعلَى أ َْربَ رع َد َعاِ َم َعلَى‬ ُ ُ َ َ‫ال ق‬
(The book) ‘Al Khisaal’ – from his father, from Sa’ad, from Ibn Abu Al Khattab, and Ahmad Bin Al-Hassan Bin
Fazzal, both together from Ali Bin Asbat, from Al-Hassan Bin Zay, from Muhammad Bin Salim, from Ibn Tareyf,
from Ibn Nubata who said,
‘Amir Al-Momineen-asws said: ‘The Eman is based upon four pillars – upon the patience, and
the certainty, and the justice, and the Jihad.
‫ات و من أَ ْش َفَ رمن النَّا رر رجع ع رن الْمحَّرم ر‬

‫اَلنَّ رة س َال ع رن الش ر‬ ‫اق و ُّ ر‬ ‫ر ر ر‬
‫ات‬ َ َ ُ َ َََ َ َ ْ َ َ ‫َّه َو‬ َ َ َ َْ ‫اق إر ََل‬ َ َ‫الرتقُّ ر فَ َم رن ا ْشت‬
ََّ ‫الزْهد َو‬ ٍ
َ ‫الص ِْبُ َعلَى أ َْربَ رع ُش َع َعلَى الش َّْوق َو ْاْل ْش َف‬ َّ ‫َو‬
‫اْلْي ر‬ ‫ر ر‬ ‫ر‬
‫ات‬ َ َْْ ‫ع ِف‬ َ ‫َو َم ْن َزه َد رِف الدُّنْيَا َِتَ َاو َن رِبلْ ُمصيبَات َو َم رن ْارتَ َق َ الْ َم ْو‬
‫ت َس َار َ ر‬
And the patience is upon four branches – upon the yearning, and the fear, and the asceticism,
and the anticipation. So the one who yearns to the Paradise, would strip away the lustful
desires, and the one who fears from the Fire will retract from the Prohibitions, and the one
who is ascetic in the world will regarding the calamities as insignificant, and the one who
anticipates the death will be quick regarding the good deeds.
‫ف‬
َ ‫ْمةَ َعَر‬ ‫صر رِف الْ رفطْنَ رة ََت ََّو َل ا ْْلركْمةَ و من ََت ََّو َل ْر‬ ‫ر ر‬ ‫ر ر ر ر‬ ‫صرةر الْ رفطْنَ رة و ََت َُّورل ا ْْلرك ر‬‫ر‬ ٍ ‫ر‬
َ ‫اْلك‬ َْ َ َ َ َّ َ‫ي فَ َم ْن تَب‬
َ ‫ْمة َو َم ْوعظَة الْع ْ َِبة َو ُسنَّة ْاْل ََّول‬
َ َ َ ‫ي َعلَى أ َْربَ رع ُش َع َعلَى تَ ْب‬ ُ ‫َو الْيَق‬
‫ر‬ ‫الْعرِبةَ و من عر َ ر‬
‫ي‬َ ‫اش رِف ْاْل ََّول‬َ ‫ف الْع ْ َِبةَ فَ َكأََّمنَا َع‬ََ ْ َ َ َ ْ
And the certainty is based upon four branches – upon discerning insight, and interpreting the
wisdom, and preaching the lesson, and conduct of the former ones. So the one who is
insightful in the discernment will interpret the wisdom, and one who interprets the wisdom
would recognise the lesson, and one who recognise the lesson, it is as if he is living among the
former ones.
‫ع َغَراِر َ ا ْْلر َك رم َو َم ْن‬ ‫ر‬ ‫ر‬ ‫ص الْ َفه رم و َغمرةر الْعرلْ رم و زهرةر ا ْْلركْم رة و رو ر ر‬‫ر‬
َ ‫ضة ا ْْللْ رم فَ َم ْن فَ ره َم فَ َّسَر َُجَ َل الْعلْ رم َو َم ْن َعل َم َشَر‬
َ َْ َ َ ََْ َ
ٍ
َ ْ َ ْ ‫َو الْ َع ْد ُل َعلَى أ َْربَ رع ُش َع َعلَى َغاِ ر‬
‫َكا َن َح ركيما َلْ يُ َفر ْط رِف أ َْم ٍر يَلر ريه رِف الن ر‬
‫َّاس‬
And the justice is based upon four branches – upon deep understanding and immersing in
knowledge, and blossoms of wisdom, and garden of forbearance. So the one who
understands will interpret the total knowledge, and one who knows will legislate the oddities
71 out of 331
of wisdom, and one who were to be wise will not be negligent regarding the affairs in front
of him among the people.
‫اس رقي فَمن أَمر رِبلْمعر ر‬

‫وف َش َّد ظَ ْهَر الْ ُم ْؤرم رن َو‬ ‫ر ر‬ ‫ر‬ ‫ر ر ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬
ُ ْ َ َ َ ْ َ َ ‫اد َعلَى أ َْربَ رع ُش َع َعلَى ْاْل َْمر ِبلْ َم ْعُروف َو الن َّْه ري َع رن الْ ُمْن َكر َو الص ْدق ِف الْ َم َواط رن َو َشنَنن الْ َف‬ ُ ‫َو ا َْل َه‬
‫ض رَّّللر عَّز و ج َّل َغ ر‬
‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ُ‫اّللُ لَه‬
َّ َ ‫ض‬ َ َ َ َ ‫ي َو َغ‬ َ ‫ضى الَّذي َعلَْيه َو َم ْن َشنَأَ الْ َفاسق‬ َ ‫ف الْ ُمنَاف رَ َو َم ْن‬
َ َ‫ص َد َق رِف الْ َم َواط رن ق‬ َ ْ‫َم ْن َْنَى َع رن الْ ُمنْ َك ر أ َْر َغ َم أَن‬
And the Jihad is based upon four branches – upon instructing with the act of kindness and
forbidding from the evil, and the truthfulness in the places, and hatred of the mischief-
makers. The one who instructs with the act of kindness will strengthen the backs of the
Momin, and one who forbids from the evil will rub the nose of the hypocrite, and one who is
truthful in the places will fulfill that which is upon him, and the one who hates the mischief-
makers and gets angered for Allah-azwj Mighty and Majestic, Allah-azwj will be Angered for him.
‫ر‬ ‫ك ْر‬ ‫ر‬

ُ‫اْلَيَا ُن َو َد َعاِ ُمهُ َو ُش َعبُه‬ َ ‫َو َذل‬
And that is the Eman and its columns and its branches.
‫و الْ ُك ْفر َعلَى أَرب رع َد َعاِرم َعلَى الْ رفس رَ و الْعتُ رو و الش ر‬
‫َّك َو الشُّْب َه رة‬ َ ُ َ ْ َ َْ ُ َ
And the Kufr is based upon four pillars – upon the mischief, and the insolence, and the doubt,
and the suspicion.
‫اَل َف راء و الْعمى و الْغَ ْفلَ رة و الْعتُ رو فَمن ج َفا حقَّر ا ْْل ََّ و م َقت الْ ُف َقهاء و أَصَّر علَى ا ْْلرْن ر‬
‫ث الْ َع رظي رم‬ ٍ ‫ر‬
َ َ ََ َ َ َ َ َ َ َ َ َْ ُ َ َ َ َ َ َْ ‫َو الْف ْس َُ َعلَى أ َْربَ رع ُش َع َعلَى‬
And the mischief is based upon four branches – upon the disloyalty, and the blindness, and
the heedlessness, and the insolence. So, the one who is disloyal would belittle the truth, and
hates the jurists, and persist upon the mighty crimes.
‫و من ع رمي نَ رسي ر‬
‫الذ ْكَر َو اتَّبَ َع الظَّ َّن َو أَ ََلَّ َعلَْي ره الشَّْيطَا ُن‬ َ َ َ َْ َ
And the one blinded will forget the Zikr and follow the conjecture and the Satan -la will Insist
upon him.
‫اْلسرةُ إر َذا انْ َكشف الْغرطَاء و ب َدا لَه رمن َّر‬ ‫ر‬ ‫ر ر ر‬
‫اّلل َما َلْ يَ ُك ْن‬ َ ُ َ َُ َ َ َ ‫َو َم ْن َعم َي نَس َي الذ ْكَر َو اتَّبَ َع الظَّ َّن َو أَ ََلَّ َعلَْيه الشَّْيطَا ُن َو َم ْن َغ َف َل َغَّرتْهُ ْاْل ََم راُِّ َو أ‬
َ ْ َْ ُ‫َخ َذتْه‬
‫ر‬
ُ ‫ََْيتَس‬
And the one heedless, the wishes will deceive him and the regret will seize him when the
covering is removed, and there will appear from him, from Allah-azwj, what he had not
anticipated.
‫صغََّرهُ رَلََاللرره َك َما فََّر َط رِف َجْنبر ره َو َعتَا َع ْن أ َْمر َربرره الْ َكرري‬ ‫ر رر‬ ‫اَل َّ ر‬
َ ‫اّللُ َعلَْيه ُُثَّ أَ َذلَّهُ ب ُس ْلطَانه َو‬
‫و من عتا عن أَمر َّر‬
َ ‫اّلل تَ َع‬ ْ ْ َ ََ ْ َ َ
And the one insolent about a Command of Allah-azwj the Exalted upon him, then he will be
humiliated by His-azwj Authority and Belittled to His-azwj Majesty lie what he had neglected
regarding His-azwj Side and had been insolent from a Command of his Benevolent Lord-azwj.
72 out of 331
‫س َعْنهُ فرْتنَةٌ إرَّال‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ‫ر‬ ‫اق فَم ْن تَ َع َّم ََ َلْ يُنر ْ إر ََل ْ ر‬
ْ ‫اْلََ َو َلْ يَ ْزَد ْد إال َغَرقا ِف الْغَ َمَرات فَلَ ْم ََْتتَب‬
‫ر ر‬ َّ ‫َو الْ ُعتُُّو َعلَى أ َْربَ رع ُش َع ٍ َعلَى الت ََّع ُّم رَ َو التَّنَ ُازرع َو‬
َ ‫الزيْ رغ َو الش َق‬
ٍ ‫ُخَرى َو ْاْنََر َق ردينُهُ فَ ُه َو يَ ره ُيم رِف أ َْم ٍر َمر‬
‫يج‬ ‫ر‬
ْ ‫َغشيَتْهُ أ‬
And the insolence is upon four branches – upon the profundity, and the dispute, and the
perversion, and the wretchedness. The one in profundity will not be penitent to the truth and
will not be increased except in drowning in the depths, so no Fitna will be withheld from him
except another will overwhelm him and puncture his religion. So he wanders around in a
confusing matter.
‫ت َعلَْي ره طُُرقُهُ َو‬ ْ ‫ت َعلَيْ ره‬

ْ ‫اْلَ َسنَةُ ْاعتَ َوَر‬ َّ ُ‫ت رعنْ َده‬
ْ َ‫السيرَئَةُ َو َم ْن َساء‬ ْ َ‫ت عنْ َدهُ ا ْْلَ َسنَةُ َو َح ُسن‬
‫اق وِب َل أَم رهر و ساء ر‬
ْ َ َ َ ْ َ َ َ َ‫اص َم قَطَ َع بَْينَ ُه ُم الْ َف َش ُل َو ذ‬ َ ‫ع َو َخ‬ َ ‫َو َم ْن َان َز‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ي أ ََّن يَ ْرج َع م ْن دينه َو يَتَّبر َع َغ ْ َْي َسبر ريل الْ ُم ْؤمن‬
‫ي‬ ٌّ ‫اق َعلَْيه َمََْر ُجهُ َو َحر‬
َ ‫ض‬َ ‫ض َعلَْيه أ َْمُرهُ َو‬ َ ‫ْاع ََرت‬
And the one who contends and disputes, the failure will be cut between them, and that is a
scour of his affair, and the good deed will be evil in his view, and the evil deed will be good
deed in his view, and the one upon whom the good deed is an evil deed, his ways will be
troublesome upon him and his affairs will be objectionable to him, and his outlets will be
narrowed upon him, and it will lead him to retract from his religion and follow other than the
way of the Momineen.
‫الرتُّد رد و راالسترس َالرم فَبرأ ر ر‬ ‫َّك َعلَى أ َْربَ رع ُش َع ٍ َعلَى ا ِْلَْورل و َّ ر‬

َ ‫َي َآالء َربر‬
‫ك يَتَ َم َارى الْ ُمتَ َم ُارو َن‬ ْ ْ َ ََّ ‫الريْ َو‬ َ ُّ ‫َو الش‬
And the doubt is upon four branches – upon the fear, and the uncertainty, and the hesitation,
and the submission, so which Favour of your Lord-azwj will the quarrelling ones quarrel about?
‫لشي ر‬
‫اط ر‬
‫ي‬ َ َّ ‫ك ا‬ َّ ‫ص َعلى َع رقبَيْ ره َو َم ْن تَ َرَّد َد رِف‬
ُ ‫الريْ ر َسبَ َقهُ ْاْل ََّولُو َن َو أ َْد َرَكهُ ْاآل رخُرو َن َو قَطَ َعتْهُ َسنَابر‬ ‫ر‬
َ ‫ي يَ َديْه نَ َك‬
َ َْ‫فَ َم ْن َهالَهُ َما ب‬
So the one who fears of what is in front of him will turn back upon his heels, and the one who
hesitates in the uncertainties, the former ones will precede him and the latter ones will catch
upon with him, and the hooves of Satan-la will cut him.
‫ك فريما بَْينَ ُهما و َم ْن ََُا فَبرالْيَ رق ر‬ ‫رر‬ ‫ر ر‬

‫ي‬ َ َ ْ ‫َو َم رن‬
َ َ َ‫استَ ْسلَ َم ِلَلَ َكة الدُّنْيَا َو ْاآلخَرة َهل‬
And the one who submits to the destruction of the world and the Hereafter will be destroyed
in what is between the two, and the one attaining salvation, it would be wit the certainty.
‫ر‬ َّ ‫ك رأب‬ ‫س ا ْْل رَ رِبلْب ر ر‬ ‫ر ر‬ ‫اْل ْع َجا ر رِب رلزينَ رة َو تَ ْس رو ريل النَّ ْف ر‬
‫ر‬ ُ ‫الزينَةَ تَ رز‬
َ ‫يد َعلَى الشُّْب َهة َو أ ََّن تَ ْسو‬
‫يل‬ ‫َن ر‬ َ ‫اط رل ذَل‬َ َ ‫س َو ََت َُّول الْع َو رج َو تَلْبري ر‬ ‫و الشُّْب َهةُ َعلَى أ َْربَ رع ُش َع ٍ َعلَى ْر‬
َ
‫ض‬ٍ ‫ضها فَ ْو َق بَ ْع‬ ‫ع‬ ‫ب‬ ‫مات‬ ‫ل‬ ‫ظ‬ ‫يس‬ ‫ر‬
‫ب‬ ‫ل‬
ْ ‫ت‬
َّ ‫ال‬ َّ
‫َن‬ ‫أ‬ ‫و‬ ‫يما‬ ‫ر‬
‫ظ‬ ‫ع‬ ‫ال‬ ‫ي‬ ‫م‬ ‫يل‬‫ر‬‫َي‬ ‫ج‬‫و‬ ‫ر‬
‫ع‬ ‫ل‬
ْ ‫ا‬ َّ
‫َن‬ ‫أ‬ ‫و‬ ‫ر‬
‫ة‬‫و‬‫َّه‬
‫الش‬ ‫ى‬ ‫ل‬‫ع‬ ‫م‬ ‫ح‬‫ر‬ ‫ق‬ ‫ي‬ ‫س‬‫ر‬ ‫ف‬َّ
‫ن‬ ‫ال‬
ُ ْ َ ٌ ُُ َ َ َ َْ ُ َ َ َ َ َْ ََ ُ ْ ُ ْ
The suspicion is based upon four branches – upon the fascination with the adornments, and
beguiling himself, and the crooked interpretation, and distorting the truth with the falsehood.
That is because the adornment increases upon the suspicion, and the self-indulgence leads to
the lustful desires, and the crookedness inclines the mighty inclination, and the distortions
are a darkness(es) upon each other.
‫ر‬ ‫ر‬
ُ‫ك الْ ُك ْفُر َو َد َعاِ ُمهُ َو ُش َعبُه‬
َ ‫فَ َذل‬
73 out of 331
So that is the Kufr and its pillars and its branches.
‫اق َعلَى أ َْربَ رع َد َعاِر َم َعلَى ا ِْلََوى َو ا ِْلَُويْنَا َو ا ْْلَرفيظَرة َو الطَّ َم رع‬
ُ ‫َو النر َف‬
And the hypocrisy is upon four pillars – upon the whims, and the sluggishness, and the
temper, and the greed.
‫ر‬ ‫ر ر‬ ‫فَا ِْلوى علَى أَرب رع ُشع ٍ علَى الْب ْغ ري و الْع ْدو ران و الشَّهوةر و الطُّ ْغي ر‬
ْ‫ت َغ َواِلُهُ َو غ َّالتُهُ َو َم رن ْاعتَ َدى َلْ يُ ْؤَم ْن بَ َواِ ُقهُ َو َلْ يَ ْسلَ ْم قَ ْلبُهُ َو َم ْن َل‬
ْ ‫ان فَ َم ْن بَغَى َكثَُر‬َ َ َ ْ َ َ ُ َ َ َ َ َ ْ َ ََ
‫ر‬ ‫ات خاض رِف ْ ر‬ ‫ي ع رزْل نَ ْفسه ع رن الش ر‬
ٍ
ُ‫ض َّل َعلَى َغ ْرْي يَقي َو َال ُح َّجةَ لَه‬ َ ‫اْلَبريثَات َو َم ْن طَغَى‬ َ َ ‫َّه َو‬ َ َ َُ َْ
The whims are upon four branches – upon the rebellion, and the aggression, and the lustful
desires, and the tyranny. The one who rebels, his trespasses and his mistakes will be many.
And the one who is aggressive, others will not be safe from him, and his heart will not be safe.
And the one who does not isolate himself from the lustful desires will wade in the wickedness.
And the one who is tyrannous will stray without having certainty nor will there be any
argument for him.
‫َج ُل َو لَ ْو َال ْاْل ََم ُل َعلر َم‬ ‫ر‬ ‫ر‬ َّ ‫ك رْل‬

َ ‫َن ا ِْلَْيبَةَ تَ ُرُّد َعلَى دي رن ا ْْلَ رَ َو تُ َفر ُط الْ ُم َماطَلَةُ رِف الْ َع َم رل ح‬
َ ‫ي يَ ْق َد ُم ْاْل‬
‫ر‬
َ ‫َو ُش َع ُ ا ِْلَُويْنَا ا ِْلَيْبَةُ َو الْغرَّرةُ َو الْ ُم َماطَلَةُ َو ْاْل ََم ُل َو َذل‬
‫ات رم َن ا ِْلَْورل َو الْ َو َج رل‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫ْر‬
َ ‫اْلنْ َسا ُن َح َس َ َما ُه َو فيه َو لَ ْو َعل َم َح َس َ َما ُه َو فيه َم‬
And the branches of sluggishness and the awe, and the deceit, and the procrastination, and
the wishes, and that is because the awe repel from the religion of truth, and excessive
procrastination in the work when the death is advancing, and had it not been for the wishes
the person would have known the calculation of what he is in, and if he had known the
calculation of what he is in, would have died from the terror and the fear.
‫ر‬ ‫َخ َذتْهُ الْ َع َ ر‬ ‫ر‬ ‫و ُشع ا ْْل رفيظَرة الْ ركِب و الْ َفخر و ْ ر‬
‫ي‬
َ َْ‫س ْاْل َْمُر أ َْمٌر ب‬
َ ْ‫صبيَّةُ َج َار فَبَئ‬ َ ‫صَّر َو َم ْن أ‬
َ َ‫ِْب أ َْدبََر َو َم ْن فَ َخَر فَ َجَر َو َم ْن َْح َي أ‬ ْ ‫صبريَّةُ فَ َم رن‬
ََ ‫استَك‬ َ ‫اْلَميَّةُ َو الْ َع‬ َ ُ ْ َ ُْ َ َُ َ
‫راال ْستركْبَا رر و ْر‬
‫اْل ْد َِب رر َو فُ ُجوٍر َو َج ْوٍر‬ َ
And branches of temper are the arrogance, and the pride, and the eagerness, and the
prejudice. The one who is arrogant will turn around, and one who prides will be immoral, and
one who is eager will be persistent, and one whom the prejudice seizes will be tyrannous. Evil
is the matter, a matter between the arrogance, and the turning around, and immorality, and
tyranny.
ْ ‫اجةُ بََالءٌ لر َم رن‬

‫اضطََّرتْهُ إر ََل َحبَاِر رل‬ ‫و شع الطَّم رع أَربع الْ َفرح و الْمرح و اللَّجاجةُ و التَّ َكاثُر و الْ َفرح مكْروه رعْن َد َّر‬
َ ‫اّلل َعَّز َو َج َّل َو الْ َمَر ُح ُخيَ َالءُ َو اللَّ َج‬ ٌ ُ َ َُ َ ُ َ َ َ َ ُ َ َ َ ُ َ ٌ َْ َ ُ َ ُ َ
‫استرْب َد ُال الَّ رذي ُه َو أ َْد ََن رِبلَّ رذي ُه َو َخ ٌْْي‬
ْ ‫ْاآل َاثرم َو التَّ َكاثُُر َِلٌْو َو ُشغُ ٌل َو‬
And branches of greed are four, the joy, and merry-making, and the stubbornness, and
(amassing) the abundance; and the joy is abhorrent in the Presence of Allah -azwj Mighty and
Majestic, and the merry-making is vanity, and stubbornness is an affliction for the one
desperate to the ropes of sins, and the abundance is a playfulness and a pre-occupation and
a replacement of that which is lowly for that which is better.
.ُ‫اق َو َد َعاِر ُمهُ َو ُش َعبُه‬

ُ ‫ك النر َف‬ ‫ر‬
74 out of 331
So that is the hypocrisy and its pillars and its branches’’.192
‫اَلح ر‬ ‫ر ٍ ر‬ ‫ الْ ُك ْفر رِف كرتا ر َّر‬:‫ال‬

َّ ‫الزبَْرْي ري َع ْن أرَّب َعْب رد‬
ُّ ‫صالر ٍ َ َع ْن أرَّب عُ َمَر‬
‫ود َو‬ ُ ُْ ‫اّلل َعلَى َخَْ َسة ُو ُجوه فَمنْهُ ُك ْفُر‬ َ ُ َ ‫ تفسْي القمي أرَّب َع ْن بَ ْك ر بْ رن‬،‫ فس‬-2
‫ود برغَ ْرْي رعلْ ٍم‬ ‫ي جح ر‬
ٌ ‫ود برعلْ ٍم َو ُج ُح‬
ٌ ُ ُ ‫ُه َو َعلَى َو ْج َه ْ ر‬
Tafseer Al Qummi – My father, from Bakr Bin Salih, from Abu Umer Al Zubeyri,
‘From Abu Abdullah-asws having said: ‘The Kufr in the Book of Allah-saww is upon five aspects.
From it is Kufr of the rejection, and it is upon two aspects – rejection with knowledge and
rejection without knowledge.
‫َّهُر َو ما َِلُْم‬ ‫ر‬

ْ ‫وت َو ََْيا َو ما يُ ْهل ُكنا إرَّال الد‬ ُّ ‫اّللُ َعْن ُه ْم رِف قَ ْولرره َو قالُوا ما ره َي إرَّال َحياتُنَا‬
ُ َُ‫الدنْيا من‬ َّ ]‫[ح َكى‬
َ ‫ين حكا‬
‫َّ ر‬ ٍ‫ر ر ر‬
َ ‫ين َج َح ُدوا بغَ ْْي علْم فَ ُه ُم الذ‬
‫َّ ر‬
َ ‫فَأ ََّما الذ‬
‫ك رم ْن رعلْ ٍم إر ْن ُه ْم إرَّال يَظُنُّو َن‬ ‫ر‬
َ ‫برذل‬
As for the one who reject without knowledge, they are those Allah -azwj has Narrated about
them in His-azwj Words: And they are saying, ‘It is not except our life of the world. We are
dying and we live, and nothing destroys us except the time’. And there is no knowledge for
them with that. Surely, they are only guessing [45:24].
‫ين َك َفُروا َسواءٌ َعلَْي ره ْم أَ أَنْ َذ ْرَِتُ ْم أ َْم َلْ تُنْ رذ ْرُه ْم ال يُ ْؤرمنُو َن فَ َه ُؤَال رء َك َفُروا َو َج َح ُدوا برغَ ْرْي رعلْ ٍم‬ ‫ر َّ ر‬
َ ‫َو قَ ْولُهُ إ َّن الذ‬
And His-azwj: Surely those who are disbelieving, it is the same to them, whether you warn
them or you do not warn them, they will not be believing [2:6]. So, they committed Kufr and
rejected without knowledge.
‫ين َك َفُروا فَلَ َّما جاءَ ُه ْم ما َعَرفُوا َك َفُروا برره فَ َه ُؤَال رء‬ ‫َّ ر‬ ‫ر‬ ‫ر‬
َ ‫اَل َو كانُوا م ْن قَ ْب ُل يَ ْستَ ْفت ُحو َن َعلَى الذ‬
َ ‫اّللُ تَبَ َارَك َو تَ َع‬
َّ ‫ال‬
َ َ‫ين ق‬ ‫َّ ر‬ ٍ ‫رر‬
َ ‫ين َك َفُروا َو َج َح ُدوا بعلْم فَ ُه ُم الذ‬
‫َّ ر‬
َ ‫َو أ ََّما الذ‬
.‫َك َفُروا َو َج َح ُدوا برعرلْ ٍم‬
And as for those who are committing Kufr with (having) knowledge, they are the ones
Allah-azwj Blessed and Exalted Said: and they had been from before praying for victory over
those who disbelieved – so when there came to them what they recognised, they disbelieved
in it. [2:89]. So they committed Kufr and rejected with (having) knowledge’’.193
‫اّلل تَبارَك و تَع َ َّ ر‬ ‫ر‬ ‫ نَزلَ ر ر‬:‫ال‬ ‫ال و ح َّدثَرِ أرَّب ع رن اب رن أرَّب عم ٍْي عن َْحَّ ٍاد عن حري ٍز عن أرَّب عب رد َّر‬
‫ين‬
َ ‫اَل الذ‬ َ َ َ َ َُّ ‫ول‬ َ ‫ت َهذه ْاآليَةُ رِف الْيَ ُهود َو الن‬
ُ ‫َّص َارى يَ ُق‬ ْ َ َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ َ ْ َ َُْ ْ َ َ َ َ َ‫َو ق‬
ٍ َّ ‫اْل ْرُ ريل َو‬
َ‫الزبُورر رص َفةَ ُُمَ َّمد ص َو رص َفة‬ ‫ر‬
‫اّللَ َعَّز و َج َّل قَ ْد أَنْ َزَل َعلَْي ره ْم رِف الت َّْوراة و ْر‬ ‫ر‬ ‫ر‬ َ ‫ناه ُم الْ ركتا َ يَ ْعرفُونَهُ يَ ْع رِ َر ُس‬
َ َ َ َّ ‫اّلل ص َكما يَ ْعرفُو َن أَبْناءَ ُه ْم ْلَ َّن‬
َّ ‫ول‬ ُ ‫آتَ ْي‬
‫أ رر‬
ُ‫اجَره‬َ ‫َص َحابه َو َمْب َعثَهُ َو ُم َه‬
ْ
And he said, ‘And it is narrated to me by my father, from Ibn Abu Umeyr, from Hammad, from Hareyz,
‘Abu Abdullah-asws having said: ‘The Verse was Revealed regarding the Jews and the Christians.
Allah-azwj Blessed and Exalted Said: Those whom We have Given the Book are recognising him
- meaning Rasool-Allah-azwj - just as they are recognising their own sons; [2:146], because
Allah-azwj Mighty and Majestic had already Revealed unto them in the Torah, and the Evangel,
192
193
75 out of 331
and the Psalms, a description of Muhammad-saww and a description of his-saww companions,

and his-saww Sending (as a Prophet) and his-saww Emigration (Hijra).
‫ضواان رسيماهم رِف وج ر‬

ْ ‫اّللر َو رر‬
‫وه ره ْم رم ْن أَثَر‬ َّ ‫ضال رم َن‬ ‫ول َّر َّ ر‬
ُُ ُْ ْ َ‫ين َم َعهُ أ رَشدَّاءُ َعلَى الْ ُكفَّا رر ُر َْحاءُ بَْينَ ُه ْم تَر ُاه ْم ُرَّكعا ُس َّجدا يَْبتَغُو َن ف‬
َ ‫اّلل َو الذ‬ ُ ‫َو ُه َو قَ ْولُهُ ُُمَ َّم ٌد َر ُس‬
‫ك َمثَلُ ُه ْم رِف الت َّْوراةر و َمثَلُ ُه ْم رِف ْر‬
‫اْل ْرُ ريل‬ ‫ا ُّ ر ر‬
َ َ ‫لس ُجود ذل‬
And it is His-azwj Word: Muhammad is Rasool-Allah and those with him are harsh upon the
Kafirs, being merciful between themselves. You will see them performing Rukus, Sajdahs,
seeking Grace from Allah and Pleasure. Their marks are in their faces from the impacts of
the Sajdahs. That is their examples in the Torah and their example in the Evangel [48:29].
َ َ‫اّللُ َعَّز َو َج َّل َعَرفَهُ أ َْه ُل الْ ركتَا ر َك َما ق‬

َّ ُ‫َص َحابرره فَلَ َّما بَ َعثَه‬ ‫ر‬ ‫اّللر ص رِف التَّوراةر و ْر ر‬ ‫فَه رذهر رص َفةُ رس ر‬
‫ال َج َّل َج َاللُهُ فَلَ َّما جاءَ ُه ْم ما َعَرفُوا‬ ْ ‫اْل ُْ ريل َو ص َفةُ أ‬ َ َْ َّ ‫ول‬ َُ َ
‫َك َفُروا برره‬
So, this is the description of Rasool-Allah-saww and the description of his-saww companions in
the Torah and the Evangel. When Allah-azwj Mighty and Majestic Sent him-saww, the People of
the Book recognised him, just as Allah-azwj, Mighty is His-azwj Majestic Said: So, when there
came to them what they recognised, they disbelieved in it. [2:89].
ٌ‫ضلُ ُه ْم رِف عَيْنَيْ ره ْحَُْرة‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫ر‬ ‫ود يَ ُقولُو َن لرلْ َعَر ر قَبْ َل َراجي رء النر ر‬ ‫ر‬
َ ْ‫اجُرهُ رِبلْ َمدينَة َو ُه َو آخُر ْاْلَنْبريَاء َو أَف‬
َ ‫َّب أَيُّ َها الْ َعَر ُ َه َذا أ ََوا ُن نَر ٍب خيَُْر ُج مبَ َّكةَ َو يَ ُكو ُن ُم َه‬ ُ ‫َو َكانَت الْيَ ُه‬
‫و بي َكتر َفي ره خ َاُ النُّب َّوةر‬
ُ ُ َ ْ َ َْ َ
And the Jews were saying to the Arabs before the Prophet-saww came, ‘O you Arabs! This is the
time of a Prophet-saww to emerge at Makkah and his-saww emigration will happen to Al Medina,
and he-saww is last of the Prophets-as and their most superior. In his-saww eyes there will be
redness, and between his-saww shoulder would be the seal of Prophet-hood.
‫ض ُع َسيْ َفهُ َعلَى َعاتررق ره َال يُبَ راِل َم ْن َالقَى يَْبلُ ُغ ُسلْطَانُهُ ُمنْ َقطَ َع‬
َ َ‫ال ي‬
ُ َّ‫وك الْ َقت‬
ُ ‫َّح‬ ‫ر‬ ‫ئ رِبلْ ركسرةر و الت ر‬
ُ ‫ُّم ْْيَات َو يَْرَك ُ ا ْْل َم َار الْ َعريَّةَ َو ُه َو الض‬ َ َ َْ ُ ‫َّملَةَ ََْيتَ رز‬
ْ ‫س الش‬ ُ َ‫يَلْب‬
‫ف َو ا ْْلَافر ر لَنَ ْقتُلَنَّ ُك ْم برره َاي َم ْع َشَر الْ َعَر ر قَتْ َل َع ٍاد‬
‫ا ْْلُ ر‬
He-saww will wear the cloak and suffice with the crumbs and the dates, and he-saww will ride the
donkey bare-backed (without saddle), and he-saww will smile in the batter, placing his-saww
sword upon his-saww shoulder not carrying who he-saww has to meet in battle. His-saww authority
will reach to the termination (extent) of the shoes (infantry) and the hooves (cavalry. We shall
be fighting alongside him-saww, O community of Arabs, the killing of Aad!’
‫ين َك َفُروا فَلَ َّما جاءَ ُه ْم ما َعَرفُوا َك َفُروا برره‬ ‫َّ ر‬ ‫ر‬ ‫ر‬ ‫اّلل نَبريَّه رَّب رذهر ر‬
َ َ‫الص َف رة َح َس ُدوهُ َو َك َفُروا برره َك َما ق‬
َ ‫اّللُ َو كانُوا م ْن قَ ْب ُل يَ ْستَ ْفت ُحو َن َعلَى الذ‬
َّ ‫ال‬ َ ُ َُّ ‫ث‬ َ ‫فَلَ َّما بَ َع‬
When Allah-azwj Sent His-azwj Prophet-saww with this description, they envied h im-as and
disbelieved him-saww, like what Allah-azwj has Said: and they had been from before praying for
victory over those who disbelieved – so when there came to them what they recognised,
they disbelieved in it. [2:89].
ٍ ‫ض ُك ْم رم ْن بَ ْع‬
‫ض‬ ٍ ‫ض ُك ْم بربَ ْع‬ ‫و رمنْه ُك ْفر الِْباءةر و هو قَولُه ُُثَّ ي وم الْ رق ر‬
ُ ‫َي يَتَََِّبأُ بَ ْع‬
ْ ‫ضأ‬ ُ ‫يامة يَ ْك ُفُر بَ ْع‬
َ َ ْ َ ُ ْ َ ُ َ َ ََ ُ ُ َ
76 out of 331
And from it is Kufr of disavowing, and it is His-azwj Word: Then, on the Day of Judgment, some
of you would be denying others [29:25] – i.e., disavowing from each other.
ْ ‫طاع إرلَْي ره َسبريال َو َم ْن َك َفَر أَ ْي تَ َرَك‬

‫اْلَ َّج َو ُه َو ُم ْستَ رطي ٌع فَ َق ْد َك َفَر‬ ‫ر‬ ‫رر‬
‫ّلل علَى الن ر ر‬ َّ ‫الرت رك لر َما أ ََمَرُه ُم‬ ‫ر‬
ْ ‫َّاس ح ُّج الْبَْيت َم رن‬
َ َ‫است‬ َ َّ ‫اّللُ َو ُه َو قَ ْولُهُ َو‬ ْ َّ ‫َو مْنهُ ُك ْفُر‬
And from it is Kufr of neglect of what Allah-azwj has Commanded them, and it is His-azwj Word:
And for the Sake of Allah, Hajj of the House is incumbent upon the people for the one has
the capacity for a way to it; and the one commits Kufr, [3:97] – i.e., neglecting the Hajj while
he is capable, so he has committed Kufr.
‫و رمْنه ُك ْفر النرع رم و هو قَولُه لريبلُورِ أَ أَ ْش ُكر أَم أَ ْك ُفر و من ش َكر فَرإَّمنا ي ْش ُكر لرن ْف رس ره و من َك َفر أَي و من َل ي ْش ُكر نرعمةَ َّر‬
‫اّلل فَ َق ْد َك َفَر‬ َْ ْ َ ْ ْ َ َ ْ َ ْ َ َ َ ُ َ َ َ َْ َ ُ ْ ُ َ َْ ُ ْ َ ُ َ َ ُ ُ َ
And from it is Kufr of the bounties, and it is His-azwj Word: to Try me whether I am grateful or
ungrateful. And one who is grateful, so rather he is grateful for himself, and one who who
commits Kufr [27:40] – i.e., and the one who does not thank for the bounties of Allah-azwj so
he has committed Kufr.
.‫اّللر‬
َّ ‫فَ َه رذهر ُو ُجوهُ الْ ُك ْف ر رِف كرتَا ر‬
These are the aspects of Kufr in the Book of Allah-azwj’’.194
ٍ ‫الشرَك أَخ َفى رمن دبري ر النَّم رل علَى‬

َ‫ص َفاة َس ْوَداء‬
َ َ ْ َ ْ
‫ر‬
ْ ْ ‫َّب ص إر َّن‬ َ َ‫اّللر ع ق‬
‫ ُسَئر َل َع ْن قَ ْورل النر ر‬:‫ال‬ َّ ‫ص َدقَةَ َع ْن أرَّب َعْب رد‬
َ ‫ تفسْي القمي أرَّب َع ْن َم ْس َع َدةَ بْ رن‬،‫ فس‬-3
ٍ ‫ر‬
َ‫ِف لَْيلَة ظَلْ َماء‬
Tafseer Al Qummi – My father, from Mas’ada Bin Sadaqa,
‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws was asked about words of the Prophet-
saww: ‘The Shirk is more hidden than the walk of the ant upon the black rock during a dark
night’.
َّ ‫ي َع ْن َس ر رآِلَتر ره ْم لر َكْي َال يَ ُس‬ ‫رر‬ ‫ر‬ ‫ون َّر‬

َ ‫اّلل فَ َكا َن الْ ُم ْشرُكو َن يَ ُسبُّو َن َما يَ ْعبُ ُد الْ ُم ْؤمنُو َن فَنَ َهى ا َّّللُ الْ ُم ْؤمن‬
‫ال َكا َن الْم ْؤرمنُو َن يسبُّو َن ما ي عب ُد الْم ْشرُكو َن رمن د ر‬
ُ ْ ُ ُْ َ َ ُ َ ُ َ َ‫ق‬
.َ‫اّللر ْاآليَة‬
َّ ‫ون‬‫ال و ال تَسبُّوا الَّ رذين ي ْدعو َن رمن د ر‬
ُ ْ ُ ََ ُ َ َ ‫ث َال يَ ْعلَ ُمو َن فَ َق‬
‫ر‬
ُ ‫ي فَيَ ُكو َن الْ ُم ْؤرمنُو َن قَ ْد أَ ْشَرُكوا رِب َّّلل رم ْن َحْي‬ ‫رر‬
َ ‫َّار إرلَهَ الْ ُم ْؤمن‬
ُ ‫الْ ُكف‬
He-asws said: ‘The Momineen used to revile what the Polytheists had been worshipping from
besides Allah-azwj, and the Polytheists were reviling what the Momineen were worshipping.
So, Allah-azwj Prohibited the Momineen from reviling their gods lest the Kafirs revile God-azwj
of the Momineen. Thus the Momineen has committed Shirk with Allah-azwj from whereby they
were not knowing. He-azwj Said: ‘And do not revile those who are supplicating to the ones
besides Allah [6:108] – the Verse’’.195
‫ر‬ ‫ر‬ ‫ون َّر‬ ‫باْنُم أَرِبِب رمن د ر‬ ‫رر‬ ‫ر‬ ‫ر‬
ُ‫ص ْوه‬
َ ‫ي َ فَ َع‬
ُ ‫ي َ ابْ َن َم ْرَيَ أ ََّما الْ َمس‬
َ ‫اّلل َو الْ َمس‬ ُ ْ ْ ْ َ ‫بارُه ْم َو ُرْه‬ ْ ‫ تفسْي القمي رِف ررَوايَة أرَّب ا َْلَ ُارود َع ْن أرَّب َج ْع َف ٍر ع رِف قَ ْوله َّاَّتَ ُذوا أ‬،‫ فس‬-4
َ ‫َح‬
‫ر ر‬ ٍ ُ ‫اّللر و طَاِرَفةٌ رمنْهم قَالُوا َاثلر‬ ‫ر‬ ‫ر ر‬
ُ‫ث ثََالثَة َو طَاِ َفةٌ منْ ُه ْم قَالُوا ُه َو ا َّّلل‬ ُْ َ ‫َو َعظَّ ُموهُ رِف أَنْ ُفس ره ْم ح‬
َ َّ ‫ي َز َع ُموا أَنَّهُ إلَهٌ َو أَنَّهُ ابْ ُن‬
194
195
77 out of 331
Tafseer Al Qummi – In a report of Abu Al Jaroud,
‘From Abu Ja’far-asws regarding His-azwj Words: They are taking their Rabbis and their Monks
as lords besides Allah, and (also) the Messiah son of Mariam (as a Lord) [9:31]: ‘And as for
the Messiah-as, so some of them magnified him-as within themselves until they claimed that
he-as is a God, and he-as is a son of Allah-azwj. And a group from them said, ‘Third of the three’.
And a group among them said, ‘He-as is Allah-azwj’.
‫و أ ََّما أَحبارهم و رهبا ُْنُم فَرإ َّْنُم أَطَاعوا و أَخ ُذوا بر َقوِلررم و اتَّبعوا ما أَمروهم برره و دانُوا رمبا دعوهم إرلَي ره فَ َّاَّت ُذوهم أَرِبِب برطَاعتر رهم َِلم و تَركر رهم أَمر َّر‬
ُ‫اّلل َو ُكتُبَه‬ َ ْ ْ ْ َ ُْ ْ َ َْ ْ ُ َ ْ ْ ُ َْ َ َ َ َ ْ ُ َُ َ َُ َ ْ ْ َ َ ُ ْ ْ َ ُْ َ ْ ُُ َ ْ َ
‫َو ُر ُسلَ ُه‬
And as for His-azwj Words: their Rabbis and their Monks [9:31], so they (people) obeyed them
and took to their words, and followed them whatever they ordered them for, and made it a
Religion what they called them to. Thus they took them (priests) as Lords by their obedience
to them, and they made them leave the Command of Allah-azwj, and His-azwj Book, and His-azwj
Rasool-saww.
‫ر‬ ‫ر‬
.َ‫ص ُوا ا َّّلل‬
َ ‫وه ْم َو َع‬
ُ ‫اع‬
ُ َ‫الرْهبَا ُن اتَّبَ ُعوهُ َو أَط‬ ْ ‫فَنَبَ ُذوهُ َوراءَ ظُ ُهورره ْم َو َما أ ََمَرُه ْم بره ْاْل‬
ُّ ‫َحبَ ُار َو‬
They threw it behinds their backs. And whatever the Rabbis and the Monks ordered them
with, they followed it and obeyed them, and disobeyed Allah-azwj’’.196
‫اّللر تَبَ َارَك َو‬

َّ ‫ضْي رل َع ْن أرَّب َج ْع َف ٍر ع رِف قَ ْورل‬ ‫ر‬ ٍ
َ ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن َعل ري بْ رن ا ْْلَ َك رم َع ْن ُم‬
َ ‫وسى بْ رن بَ ْك ٍر َع رن الْ ُف‬ ْ ‫يس َع ْن أ‬‫رر‬
َ ‫َْحَ ُد بْ ُن إ ْدر‬
ْ ‫ تفسْي القمي أ‬،‫ فس‬-5
ٍ‫ال رشرُك طَاع ٍة لَيس رشرَك رعبادة‬ ‫ر رر‬ ‫ر‬
ََ ْ َ ْ َ ْ َ َ‫اَل َو ما يُ ْؤم ُن أَ ْكثَُرُه ْم ِب َّّلل إَّال َو ُه ْم ُم ْشرُكو َن ق‬
َ ‫تَ َع‬
Tafseer Al Qummi – Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr,
from Al Fuzeyl,
‘From Abu Ja’far-asws regarding Words of Allah-azwj Blessed and Exalted: And most of them do
not believe in Allah except and they are associating [12:106]. He-asws said: ‘This is the Shirk
(association) of obedience, and it is not Shirk (association) of worship’.
.‫اّللر‬
َّ ‫س ِبرر ْشَر راك رعبَ َادةٍ أَ ْن يَ ْعبُ ُدوا َغ ْ َْي‬ ‫اصي الَّرِت ي رتَ ركبو َن فَ رهي رشرُك طَاع ٍة أَطَاعوا فريها الشَّيطَا َن فَأَ ْشرُكوا رِب َّّللر رِف الطَّ ر ر رر‬
َ ْ‫اعة لغَ ْْيه َو لَي‬
َ َ ْ َ ُ َ ْ َ ُ َْ
‫و الْمع ر‬
ََ َ
And the disobedience which they are committing, so it is the association (Shirk) of obedience.
Satan-la comes during it, thus you end up associating with Allah-azwj the obedience of someone
else. And it is not the association (Shirk) of worship, by your worshipping other than Allah-
azwj’’.197
‫اّللر‬ ‫اّللر ع رِف قَولرره و َّاَّتَ ُذوا رمن د ر‬

َّ ‫ون‬ َّ ‫ص ٍْي َع ْن أَرّب َعْب رد‬
‫اّللر ب رن موسى ع رن اب رن الْبطَاِرررِ عن أَبر ريه عن أرَّب ب ر‬ ‫ر‬
ُ ْ َ ْ َ َْ َْ َ ْ َ َ ُ ْ َّ ‫َْحَ َد َع ْن عُبَْيد‬ ْ ‫ تفسْي القمي َج ْع َفُر بْ ُن أ‬،‫ فس‬-6
‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر ر‬
َ ‫آِلَة ليَ ُكونُوا َِلُْم عازا َك َّال َسيَ ْك ُفُرو َن برع‬
‫بادِت ْم َو يَ ُكونُو َن َعلَْي ره ْم ضداا‬
196
197
78 out of 331
Tafseer Al Qummi – Ja’far Bin Ahmad, from Ubeydullah Bin Musa, from Ibn Al Batainy, from his father, from Abu
Baseer,
‘From Abu Abdullah-asws regarding His-azwj Words: And they are taking gods from besides Allah
for them to be a (source of) strength for them [19:81] Never! They will be denying their
worshipping them and would become adversaries against them [19:82].
‫اّللر َعلَيْ ره ْم رضدا يَ ْوَم الْ رقيَ َام رة َو يَتَََِّبءُو َن رمنْ ُه ْم َو رم ْن رعبَ َادِترر ْم إر ََل يَ ْورم الْ رقيَ َام رة‬ ‫ي وم الْ رقيام رة أَي ي ُكو ُن هؤَال رء الَّ رذين َّاَّتَ ُذوهم رآِلة رمن د ر‬
َّ ‫ون‬ ُ ْ َ ُْ َ ُ َ َ ْ َ َ َ َْ
‘One the Day of Qiyamah, i.e., they would the ones who had taken gods from besides Allah -
azwj will be adversaries against them on the Day of Qiyamah, and they (false gods) will be
disavowing from them and from their worship up to the Day of Qiyamah’.
.ُ‫صيَ رة ا ْْلَالر رَ فَ َق ْد َعبَ َده‬

‫وق رِف مع ر‬
َ َ‫الر َج رال َم ْن أَط‬
ْ َ َ ُ‫اع الْ َم ْخل‬ ‫اعةُ ر‬ ‫ر‬
َ َ‫وع إرَّمنَا ه َي ط‬
َ ‫الرُك‬
ُّ ‫ود َو َال‬ ُّ ‫س الْعربَ َادةُ ره َي‬
َ ‫الس ُج‬ َ ‫ال لَْي‬
َ َ‫ُُثَّ ق‬
Then he-asws said: ‘The worship, it isn’t the Sajdahs nor the Ruk’us, but rather it is obedience
of the man to the one he obeys the created being in disobedience of the Creator, so he has
worshipped him’’.198
ُّ ‫َن برره َو إر ْن أَصابَتْهُ فرتْنَةٌ انْ َقلَ َ َعلى َو ْج ره ره َخ رسَر‬

‫الدنْيا‬ ٍ ‫ال َعلَى َش‬
َّ ‫ك فَرإ ْن أَصابَهُ َخ ْْيٌ اطْ َمأ‬ ٍ ‫اّلل على حر‬
َ َ‫ف ق‬ ‫ تفسْي القمي َو رم َن الن ر‬،‫ فس‬-7
ْ َ َ ََّ ‫َّاس َم ْن يَ ْعبُ ُد‬
َ‫َو ْاآل رخَرة‬
Tafseer Al Qummi –
‘And from the people there is one who worships Allah superficially [22:11]. He said, ‘Upon
doubt - So if good befalls him, he is content with it, and if a Fitna befalls him, he turns upon
his face, losing the world and the Hereafter. [22:11].
َّ ‫ت َه رذهر ْاآليَةُ رِف قَ ْوٍم َو َّح ُدوا‬

َ‫اّللَ َو َخلَ ُعوا رعبَ َادة‬ ْ َ‫ال نََزل‬ َ َ‫اّللر ع ق‬
َّ ‫ َع رن ابْ رن الطَّيَّا رر َع ْن أرَّب َعْب رد‬-‫س َع ْن َْحَّ ٍاد‬ ‫ر ر ر‬ ‫ر ر‬ ‫ر‬
َ ُ‫فَإنَّهُ َح َّدثَِ أَّب َع ْن ََْي ََي بْن أَّب ع ْمَرا َن َع ْن يُون‬
‫ك رِف ُُمَ َّم ٍد َو َما َجاءَ برره‬ٍ ‫اّلل َعلَى َش‬
ََّ ‫اّلل ص فَ ُه ْم يَ ْعبُ ُدو َن‬
‫ول َّر‬ ‫اّلل و خرجوا رمن ر‬
ُ ‫الش ْر رك َو َلْ يَ ْعرفُوا أ ََّن ُُمَ َّمدا َر ُس‬ ‫ر‬
َ ُ َ َ َ َّ ‫َم ْن ُدو َن‬
It is narrated to me by my father, from Yahya Bin Abu Imran, from Yunus, from Hammad, from Ibn Al Tayyar,
‘From Abu Abdullah-asws having said: ‘This Verse was Revealed regarding a people who
professing Oneness of Allah-azwj and stayed away from worshipping the ones besides Allah-azwj,
and they exited from the Shirk and (but) they did not recognise that Muhammad -saww is a
Rasool-saww of Allah-azwj. Thus they were worshipping Allah-azwj upon a doubt regarding
Muhammad-saww and whatever he-saww come with.

ُ ‫ص راد ٌق َو أَنَّهُ َر ُس‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬
َ ‫اّلل ص َو إر ْن َكا َن َغ ْْيُ ذَل‬
‫ك نَظَْرَان‬ ْ ‫اّلل فَ َقالُوا نَنْظُُر فَرإ ْن َكثَُر‬
َ ُ‫ت أ َْم َوالُنَا َو ُعوفينَا رِف أَنْ ُفسنَا َو أ َْوَالد َان َعل ْمنَا أَنَّه‬ َ ‫فَأَتَ ْوا َر ُس‬
They came to Rasool-Allah-saww. They said, ‘We shall wait. If our wealth increases and we have
health in our bodies and our children, we will know that he-saww is truthful and he-saww is a
Rasool-saww of Allah-azwj, and if it were to be other than that, we shall wait (and see)’.
198
79 out of 331
‫ون َّر‬
‫ك هو ا ْْلُسرا ُن الْمبري ي ْدعوا رمن د ر‬‫ر ر‬ ُّ ‫َن برره َو إر ْن أَصابَْتهُ فرْتنَةٌ انْ َقلَ َ َعلى َو ْج ره ره َخ رسَر‬
َّ ‫اّللُ فَرإ ْن أَصابَهُ َخ ْْيٌ اطْ َمأ‬
ُ‫ضُّره‬
ُ َ‫اّلل ما ال ي‬ ُ ْ ُ َُ ُ ْ َ ُ َ ‫الدنْيا َو ْاآلخَرَة ذل‬ َّ ‫فَأَنْ َزَل‬
ُ‫َو ما ال يَنْ َف ُعه‬
Allah-azwj Revealed: So if good befalls him, he is content with it, and if a Fitna befalls him, he
turns upon his face, losing the world and the Hereafter. That is the clear loss [22:11] He calls
from besides Allah what cannot harm him and what cannot benefit him. [22:12].
‫ان َو رمْن ُه ْم‬

‫اْلَيَ ر‬ ‫ول َعن مْن رزلَتر ره رمن الش ر‬
‫َّك إر ََل ْر‬ ‫اْلَيا ُن قَ ْلبه فَهو مؤرمن و ي ر‬ ‫انْ َقلَ م ْشركا ي ْدعو َغْي َّر‬
ُ ‫اّلل َو يَ ْعبُ ُد َغ ْ َْيهُ فَ رمْن ُه ْم َم ْن يَ ْعر‬
َ َ ُ َ ٌ ْ ُ َ ُ ُ َ َ ‫ف َو يَ ْد ُخ ُل ْر‬
َ ْ ُ ‫صد ُق َو يَُز‬ َْ ُ َ ُ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫ث َعلَى َشكه َو منْ ُه ْم َم ْن يَنْ َقل ُ إ ََل الش ْرك‬ ُ َ‫َم ْن يَلْب‬
He-asws said: ‘He overturns to be a Polytheist supplicating to other than Allah -azwj and
worshipping other than Him-azwj. From them is one who recognises and the Eman enters his
heart, so he believes and ratifies and declines from his state of doubt to (embrace) the Eman,
and from them is the one who remains affirmed upon his doubt, and from them is the one
who overturns to the Shirk (Polytheism)’’.199
َّ ‫ت إر َّن َه ُؤَال رء الْ َع َو َّام يَْز ُع ُمو َن أ‬

‫َن‬ َ َ‫اّللر ع ق‬
ُ ‫ قُ ْل‬:‫ال‬ َّ ‫اس بْ رن َزيْ ٍد َع ْن أرَّب َعْب رد‬ َ ‫الصفَّا رر َع رن ا ْْلَشَّا ر َع ْن يَرز‬
َ ‫يد بْ رن إر ْس َح‬
‫اق َع رن الْ َعبَّ ر‬ َّ ‫يد َع رن‬ ‫ اْلصال ابن الْولر ر‬،‫ ل‬-8
َ ُْ
‫َس َورد‬‫اْل‬ْ َ
‫ر‬ ‫س‬ ‫م‬‫الشرَك أَخ َفى رمن دبري ر النَّم رل رِف اللَّيلَ رة الظَّلْم راء علَى الْ ر‬
‫ر‬
ْ ْ َ َ ْ ْ َ ْ ْ ْ
(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Al Khashab, from Yazeed Bin Is’haq, from Al Abbas
Bin Zayd,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘This public, they are claiming that the
Shirk is more hidden than the walk of the ant during a dark night upon the black rock!’
.‫اّللر َعَّز َو َج َل‬

َّ ‫اّللر أ َْو يَ ْدعُ َو لرغَ ْرْي‬
َّ ‫اّللر أ َْو يَ ْذبَ َ َ لرغَ ْرْي‬
َّ ‫صلر َي لرغَ ْرْي‬
َ ُ‫ال َال يَ ُكو ُن الْ َعْب ُد ُم ْشركا َح ََّّ ي‬
َ ‫فَ َق‬
He-asws said: ‘The servant cannot be a Polytheist until he prays Salat to other than Allah -azwj,
and he slaughters (an offering) for other than Allah-azwj or supplicates to other than Allah-azwj
Mighty and Majestic’’.200
‫ر‬ ‫ال أَبو عب رد َّر‬

ْ ‫اّلل ع إر َّن الش ْرَك أ‬
‫َخ َفى‬ َ َ‫يد بْ رن أرَّب الْ َع َال رء ق‬
‫اْل رم ر‬ ‫ر‬
َْ ‫يد َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َعْبد‬َ ‫الصفَّا رر َع رن ابْ رن يَرز‬
َّ ‫يد َع رن‬ ‫ معاِ اْلخبار ابن الْولر ر‬،‫ مع‬-9
َ ُْ
‫ر‬
.‫اجةَ َو شبْهُ َه َذا‬ ‫ر‬ ‫ر‬ ‫رم ْن َدبري ر الن َّْم رل َو قَ َ ر ر‬
َ َ‫اْل‬
ْ ‫يل ا ْْلَ َاُ ليَ ْذ ُكَر‬
ُ ‫ال منْهُ ََتْو‬
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al Saffar, from Ibn Yazeed, from Ibn Abu Umeyr, from Abdul
Hameed Bin Abu Al A’ala who said,
‘Abu Abdullah-asws said: ‘The Shirk is more hidden that the crawl of an ant’. And he-asws said:
‘Turn over the ring for mentioning the need’ and resembling this’’.201
199
200
201
80 out of 331
ْ ‫َّضر بْ رن ُش َعْي ٍ َع ْن َعْب رد الْغَفَّا رر‬ ‫ معاِ اْلخبار أرَّب و ابن الْولر ر‬،‫ مع‬-10
َ َ‫اَلَا رز ري ق‬
ُ‫ َح َّدثَرِ َم ْن َسأَلَه‬:‫ال‬ ْ ‫يد َمعا َع رن ا ْْلر ْم َرْي ري َع رن ابْ رن أرَّب ا ْْلَطَّا ر َع رن الن‬ َ ُْ َ
‫ر‬ ‫ر‬
‫ال ع إ َّن الْ ُك ْفَر ُه َو الش ْرُك‬ َ َ‫الص راد َق ع َه ْل يَ ُكو ُن ُك ْفٌر َال يَْبلُ ُغ الش ْرَك ق‬
‫ر‬ َّ ِ‫يَ ْع ر‬
(The book) ‘Ma’any Al Akhbar’ – My father and Ibn Al Waleed, both together from Al Himeyri, from Ibn Abu Al
Khattab, from Al Nazr Bin Shueyb, from Abdul Ghaffar Al Jazy who said,
‘It is narrated to me by the one who has asked him-asws, meaning Al-Sadiq-asws, ‘Can a Kufr not
happen to reach the Shirk?’ He-asws said: ‘The Kufr, it is the Shirk’.
‫احبر ره فَ َال ي عرفُه فَْيُّده علَي ره فَ رهي نرعمةٌ َك َفرها و َل ي بلُ رغ ر‬

‫يث إر ََل ص ر‬ ‫ر‬ ‫ر‬
.‫الش ْرَك‬ َْ ْ َ َ َ َ ْ َ ْ َ ُ ُ َ ُ ْ َ َ َ ‫الر ُج ُل ََْي رم ُل ا ْْلَد‬
َّ ‫ال نَ َع ْم‬ ََّ ‫ت إر‬
َ َ‫ِل َو ق‬ َ ‫ُُثَّ قَ َام فَ َد َخ َل الْ َم ْسج َد فَالْتَ َف‬
Then he-asws stood and entered the Masjid. He-asws turned to me and said: ‘Yes! A man carries
a Hadeeth to his companions. He does not understand it so he returning it to him, so it is a
bounty he has committed Kufr with and it has not reached the Shirk’’.202
‫اّللر ع و سَئرل ع رن الْ ُك ْفر و ر‬

‫الش ْر رك أَيُّ ُه َما أَقْ َد ُم‬ ‫ر‬ ‫ قر اْلسناد هارو ُن ع رن اب رن ص َدقَةَ قَ َ ر‬، -11
َ َ َ ُ َ َّ ‫ت أ ََِب َعْبد‬
ُ ‫ال ََس ْع‬ َ ْ َ َُ
(The book) ‘Qurb Al Asnaad’ – Haroun Ibn Sadaqa who said,
‘I head Abu Abdullah-asws, and he-asws had been asked about the Kufr and the Shirk, ‘Which of
the two is older?’
‫ر‬ ‫الشر رك رْلَنَّه َل ي ْدع إر ََل رعبادةر َغ رْي َّر‬

‫ر‬ ‫ال الْ ُك ْفر أَقْ َدم و َذلر َّ ر ر‬
َ ‫اّلل َو إرَّمنَا َد َعا إر ََل َذل‬
.‫ك بَ ْع ُد فَأَ ْشَرَك‬ ْ ََ ُ َ ْ ُ ْ ‫يس أ ََّو ُل َم ْن َك َفَر َو َكا َن ُك ْفُرهُ َغ ْ َْي‬
َ ‫ك أَن إبْل‬
َ َُ ُ َ َ‫ق‬
He-asws said: ‘The Kufr is older, and that is because Iblees-la was the first one to commit Kufr,
and his-la Kufr was without Shirk, because he-la did not call to the worship of other than Allah-
azwj, and rather he-la called to that afterwards, so he committed Shirk’’. 203
‫اّللر ع‬
َّ ‫ت رْلرَّب َعْب رد‬ َ َ‫ص ْف َوا َن َع رن ابْ رن ُم ْس َكا َن َع ْن ُُمَ َّم رد بْ رن ُم ْسلرٍم ق‬
ٍ
َ ‫يسى َع رن ابْ رن َم ْعُروف َع ْن‬
‫ر‬ ٍ
َ ‫ معاِ اْلخبار أرَّب َع ْن َس ْعد َع رن ابْ رن ع‬،‫ مع‬-12
.‫الزنر ُيم الْ ُم ْستَ ْه َرتُ بر ُك ْفرهر‬ َ َ‫ك َزنري ٍم ق‬
َّ ‫ال الْ ُعتُ ُّل الْ َع رظ ُيم الْ ُك ْفُر َو‬ ‫ر‬
َ ‫ُعتُ ٍل بَ ْع َد ذل‬
(The book) ‘Ma’anu Al Akbar’ – My father, from Sa’ad, from Ibn Isa, from Ibn Marouf, from Safwan, from Ibn
Muskan, from Muhammad Bin Muslim who said,
‘I said to Abu Abdullah-asws, ‘Callous, after (all) that, ignoble [68:13]’. He-asws said: ‘The
callousness is the mighty Kufr, and the ignoble is reckless with his Kufr’’. 204
‫اّللر ع اي هيثَم الت ر‬

‫َّم ر‬
‫يم ُّي إر َّن قَ ْوما‬ ‫ر‬ ‫اق عن ره َش ٍام ع رن ا ِْليثَرم الت رَّم ر‬ ‫َْحَ ُد بْن ُُمَ َّم رد بْ رن رعيسى َعن َ ر‬
ُ ْ َ َ َّ ‫ال أَبُو َعبْد‬ َ َ‫ال ق‬ َ َ‫يم ري ق‬ َْ َ ْ َ َ ‫آد َم بْ رن إ ْس َح‬ ْ َ ُ ْ ‫ بصاِر الدرجات أ‬،‫ ير‬-13
‫ر‬
‫ك َشْيَئا َو َال إرَيَا َن برظَاه ٍر إرَّال‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫نمنُوا رِبلْبَاط رن َو َك َفُروا رِبلظَّاهر فَلَ ْم يَْن َف ْع ُه ْم ذَل‬ َ َ‫َآمنُوا رِبلظَّاهر َو َك َفُروا رِبلْبَاط رن فَلَ ْم يَْن َف ْع ُه ْم َش ْيءٌ َو َجاءَ قَ ْوٌم م ْن بَ ْعده ْم ف‬
‫اط ٍن إرَّال برظَ ر‬
.‫اه ٍر‬ ‫اط ٍن و َال برب ر‬
‫ر ر‬
َ َ َ‫بب‬
202
203
204
81 out of 331
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad Bin Isa, from Adam Bin Is’haq, from Hisham, from Al
Haysam Al Tameemi who said,
‘Abu Abdullah-asws said: ‘O Haysam Al-Tameemi! A people believed in the apparent and
disbelieve in the esoteric, so nothing benefitted them, and there came a people from after
them, they believed in the esoteric and disbelieved in the apparent, so that did not benefit
them anything, and there is neither any Eman with apparent except with esoteric, nor with
esoteric except with apparent’’.205
‫ سأَلْت أَِب ا ْْلس رن موسى ع ع رن الْ ُك ْفر و ر‬:‫ال‬

‫الش ْر رك أَيُّ ُه َما أَقْ َد ُم‬ ‫رر‬
َ َ َ ُ َ َ َ ُ َ َ َ‫وسى بْ رن بَ ْك ٍر الْ َواسط ري ق‬
َ ‫ تفسْي العياشي َع ْن ُم‬،‫ شي‬-14
Tafseer Al Ayyashi – from Musa Bin Bakr Al Wasity who said,
‘I asked Abu Al-Hassan Musa-asws about the Kufr and the Shirk, ‘Which of the two is older?’
‫َّاس‬ ‫ال ما عه ردي بر َ ر‬

َ ‫ك َُّتَاص ُم الن‬ ْ َ َ َ ‫فَ َق‬
He-asws said: ‘What is my-asws pact with you in disputing the people?’
‫ر‬ ْ ‫ت أ ََمَررِ ره َش ُام بْ ُن‬

‫ك‬
َ ‫ك َع ْن ذَل‬ ْ ‫اْلَ َك رم أَ ْن أ‬
َ َ‫َسأَل‬ ُ ْ‫قُل‬
I said, ‘Hisham Bin Al Hakam instructed me to ask you-asws about that!’
.‫ين‬ ‫ر‬ ‫ر‬ ‫ال رِل الْ ُك ْفر أَقْ َدم و هو ا َْلحود قَ َ رر ر‬
َ ‫ِْب َو كا َن م َن الْكافر‬
ََ ‫استَك‬
ْ ‫يس أََب َو‬
َ ‫ال ْلبْل‬ ُ ُ ُ َُ َ ُ ُ َ ‫فَ َق‬
He-asws said to me: ‘The Kufr is older, and it is the rejection. He-azwj Said for Iblees-la: He refused
and was arrogant, and he was from the unbelievers [2:34]’’.206
‫ر‬ ‫ر‬ ‫اّللر ع و من ي ْك ُفر رِبْرْل ر‬ ‫ر‬ َ َ‫ تفسْي العياشي َع ْن ُعبَيْ رد بْ رن ُزَر َارةَ ق‬،‫ شي‬-15
َ ‫ال تَ ْرُك الْ َع َم رل الَّذي أَقََّر برره رم ْن ذَل‬
‫ك‬ َ ‫َيان فَ َق ْد َحبر‬
َ َ‫ط َع َملُهُ ق‬ ُ ْ‫ َسأَل‬:‫ال‬
ْ َ ْ َ َ َّ ‫ت أ ََِب َعْبد‬
‫الص َال َة رم ْن َغ ْرْي ُس ْق ٍم َو َال ُش ْغ ٍل‬
َّ ‫أَ ْن يَْرتُ َك‬
Tafseer Al Ayyashi – From Ubeyd Bin Zurara who said,
‘I asked Abu Abdullah-asws: and the one who commits Kufr with the Eman his work would be
confiscated, [5:5]. He-asws said: ‘Neglecting the deed which he had acknowledged with from
that, that he neglects the Salat from without having any sickness nor pre-occupation’’.
‫ال نَ َع ْم‬
َ ‫ال فَ َق‬ ُّ ‫ت لَهُ الْ َكبَاِرر أ َْعظَم‬
َ َ‫الذنُو ر ق‬ ُ ‫ال قُ ْل‬
َ َ‫ق‬
ُ ُ
He (the narrator) said, ‘I said to him-asws, ‘The major sins are mighty sins?’ He-asws said: ‘Yes’.
َّ ‫ت ره َي أ َْعظَ ُم رم ْن تَ ْر رك‬
‫الص َالةر‬
ُ ‫قُ ْل‬
205
206
82 out of 331
I said, ‘Are these mightier than neglecting the Salat?’
َّ ‫اح َدةٍ رم َن‬

.‫السْب َع رة‬ ‫اخال رِف و ر‬
َ
‫الص َالةَ تَركا لَيس رمن أَم رهر َكا َن د ر‬
َ ْ ْ َ ْ ْ َّ ‫ال إرذَا تَ َرَك‬َ َ‫ق‬
He-asws said: ‘When he neglects the Salat, his neglect not being from His-azwj Command, he
would be entering into one of the seven (major sins)’’.207
َ‫اْلَ ر‬ ‫الرأْي ررِب َال ر‬ ‫ول أ َْد ََن ما خيَْرج برره َّ ر ر ر‬ ‫ال َرَسعت أَِب عب رد َّر‬ َّ ‫ تفسْي العياشي َع ْن أ ََِب رن بْ رن َعْب رد‬،‫ شي‬-16
ْ ‫ف‬ َ َّ ‫الر ُج ُل م َن ْاْل ْس َالم أَ ْن يََرى‬ ُُ َ ُ ‫اّلل ع يَ ُق‬ ْ َ َ ُ ْ َ َ‫الر ْْحَ رن ق‬
‫ال و من ي ْك ُفر رِبْرْل ر‬
َ ‫َيان فَ َق ْد َحبر‬ ‫ر‬ ‫ر‬
ُ‫ط َع َملُه‬ ْ َ ْ َ َ َ َ‫فَيُق َيم َعلَْيه ق‬
Tafseer Al Ayyashi – from Aban Bin Abdul Rahman who said,
‘I heard Abu Abdullah-asws saying: ‘The least due to which a man is expelled form Al Islam is
that he views the view opposite to the truth, and he stays upon it. He -azwj Said: and the one
who commits Kufr with the Eman his work would be confiscated, [5:5]’.
.‫ضى برره‬ ‫ان الَّ رذي َال ي عمل رمبَا أَمر َّ ر‬

‫ال الَّ رذي ي ْك ُفر رِبْرْلَيَ ر‬
َ ‫اّللُ بره َو َال يَْر‬ ََ ُ َ ْ َ ُ َ َ َ‫َو ق‬
And he-asws said: ‘The one who commits Kufr with the Eman is the one who does not act with
what Allah-azwj has Commanded him with, nor is he satisfied with it’’.208
‫اّللر و من ي ْك ُفر رِبْرْل ر‬

َ ‫َيان فَ َق ْد َحبر‬ ‫ر‬ ‫ تفسْي العياشي عن ُمم رد ب رن مسلرٍم عن أ ر ر‬،‫ شي‬-17
ْ ‫ال ُه َو تَ ْرُك الْ َع َم رل َح ََّّ يَ َد َعهُ أ‬
‫ََجَ َع‬ َ َ‫ط َع َملُهُ ق‬ ْ َ ْ َ َ َّ ‫َحدَُا رِف قَ ْول‬
َ ْ َ ْ ُ ْ َّ َُ ْ َ
Tafseer Al Ayyashi – from Muhammad Bin Muslim,
‘From one of the two (5th or 6th Imam-asws) regarding Words of Allah-azwj: and the one who
commits Kufr with the Eman his work would be confiscated, [5:5]. He-asws said: ‘It is
neglecting the deed until he leaves all’.
.‫الص َالةَ ُمتَ َع رمدا َال رم ْن ُشغْ ٍل َو َال رم ْن ُس ْك ٍر يَ ْع رِ الن َّْوَم‬ ‫قَ َ ر ر‬
َّ ‫ع‬ُ ‫ال منْهُ الَّذي يَ َد‬
He-asws said: ‘From it is the one leaves the Salat deliberately, neither from a pre-occupation
nor from intoxication, meaning the sleep’’.209
‫ال يَ ْع رِ برَوَاليَرة َعلر ٍي ع‬

َ ‫ط َع َملُهُ فَ َق‬ ‫ سأَلْتُه عن تَ ْف رس رْي ه رذهر ْاآلي رة و من ي ْك ُفر رِبْرْل ر‬:‫ال‬
َ ‫َيان فَ َق ْد َحبر‬ ْ َ َْ َ َ َ ‫ر‬
ْ َ ُ َ َ َ‫ تفسْي العياشي َع ْن َجاب ٍر َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ شي‬-18
.‫ين‬ ‫ر‬ ‫ر ر رر‬
َ ‫َو ُه َو ِف ْاآلخَرة م َن ا ْْلاسر‬
Tafseer Al Ayyashi – From Jabir,
207
208
209
83 out of 331
‘Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about interpretation of this Verse: and
the one who commits Kufr with the Eman his work would be confiscated, [5:5]. He-asws said:
‘It means the Wilayah of Ali-asws, and in the Hereafter he would be of the losers [5:5]’’.210
‫اّللر و من ي ْك ُفر رِبْرْل ر‬

َ ‫َيان فَ َق ْد َحبر‬ ‫ر‬ ‫ سأَلْت أَِب عب رد َّر‬:‫ال‬
ُ‫ط َع َملُه‬ ْ َ ْ َ َ َّ ‫اّلل ع َع ْن قَ ْول‬ ْ َ َ ُ َ َ َ‫ تفسْي العياشي َع ْن َه ُارو َن بْ رن َخا رر َجةَ ق‬،‫ شي‬-19
Tafseer Al Ayyashi – From Haroun Bin Kharjah who said,
‘I asked Abu Abdullah-asws about Words of Allah-azwj: and the one who commits Kufr with the
Eman his work would be confiscated, [5:5]’.
.‫ك َما ا ْشتُ ََّ فر ريه‬ ‫ر‬

َ ‫ال رم ْن َذل‬
َ َ‫ق‬
He (the narrator) said, ‘He-asws said: ‘From that is regarding what he yearns for’’.211
‫الس َالم أَنَّه من أَ ْشرَك رِب َّر‬ ‫ض أَصحابرنَا فريما ي رروي النَّاس ع رن النر ر ر رر‬ ‫ َكتبت إر ََل أرَّب عب رد َّر‬:‫ال‬
‫ّلل‬ َ ْ َ ُ ُ َّ ‫َّب َعلَْيه َو آله‬ َ ُ َْ َ َ ْ ‫اّلل ع َم َع بَ ْع ر‬ َْ ُ َْ َ َ‫ تفسْي العياشي َع ْن ُزَرا َرَة ق‬،‫ شي‬-20
‫ر‬
ُ‫اَلَنَّة‬ ْ َ‫َّار َو َم ْن َلْ يُ ْشرْك رِب َّّلل فَ َق ْد َو َجب‬
ْ ُ‫ت لَه‬ ُ ‫ت لَهُ الن‬
ْ َ‫فَ َق ْد َو َجب‬
Tafseer Al Ayyashi – From Zurara who said,
‘I wrote to Abu Abdullah-asws along with one of our companions regarding what the people
were reporting from the Prophet-saww as having said: ‘The one who associates with Allah-azwj,
so the Fire is Obligated upon him, and the one who does not associate with Allah -azwj, so the
Paradise is Obligated upon him’.
َّ ‫اّللر َم ْن يُ ْش ر ْك رِب َّّللر فَ َق ْد َحَّرَم‬

َ‫اّللُ َعلَْي ره ا َْلَنَّة‬ َّ ‫ي َو ُه َو قَ ْو ُل‬ ‫ر‬ ‫ر‬
ُ ‫ال أ ََّما َم ْن أَ ْشَرَك رِب َّّلل فَ َه َذا الش ْرُك الْبَر‬
َ َ‫ق‬
He-asws said: ‘But as for the one who associates with Allah-azwj, so this is the manifest
Polytheism, and these are the Words of Allah-azwj It is such that the one who associates with
Allah, so Allah would Prohibited the Paradise unto him [5:72]’.
‫ال أَبو عب رد َّر‬ ‫ر‬

.َ‫اّلل‬
َّ ‫ص‬‫اهنَا النَّظَُر ُه َو َم ْن َلْ يَ ْع ر‬
ُ ‫اّلل ع َه‬ ْ َ‫َو أ ََّما قَ ْولُهُ َم ْن َلْ يُ ْشرْك رِب َّّلل فَ َق ْد َو َجب‬
ْ َ ُ َ َ‫ت لَهُ ا َْلَنَّةُ ق‬
And as for his-saww words: ‘The one who does not associate with Allah-azwj, so the Paradise is
Obligated upon him’ – Abu Abdullah-asws said: ‘This is where consideration is required. It is the
one who did not disobey Allah-azwj’’.212
‫ر‬ َ َ‫اّللر َو ما يُ ْؤرم ُن أَ ْكثَُرُه ْم رِب َّّللر إرَّال َو ُه ْم ُم ْش رُكو َن ق‬

‫الر ُج رل َال َو‬ َ ‫ال رم ْن ذَل‬
َّ ‫ك قَ ْو ُل‬ َّ ‫ت أ ََِب َج ْع َف ٍر ع َع ْن قَ ْورل‬
ُ ْ‫ َسأَل‬:‫ال‬
َ َ‫ تفسْي العياشي َع ْن ُزَر َارةَ ق‬،‫ شي‬-21
َ ‫َحيَاتر‬
.‫ك‬
Tafseer Al Ayyashi – from Zurara who said,
210
211
212
84 out of 331
‘I asked Abu Ja’far-asws about Words of Allah-azwj: And most of them do not believe in Allah
except and they are associating [12:106]. He-asws said: ‘From what is the word of a man, ‘No,
by your life!’’213
‫ال َكانُوا يَ ُقولُو َن منُْطَُر برنَ ْورء‬

َ َ‫اّللر ع َو ما يُ ْؤرم ُن أَ ْكثَُرُه ْم رِب َّّللر إرَّال َو ُه ْم ُم ْشرُكو َن ق‬
َّ ‫ت أ ََِب َعْب رد‬
ُ ْ‫ َسأَل‬:‫ال‬َ َ‫ تفسْي العياشي َع ْن يَ ْع ُقو َ بْ رن ُش َعْي ٍ ق‬،‫ شي‬-22
.‫يما يَ ُقولُو َن‬ ‫َك َذا و برنورء َك َذا و رمْنها أ ََّْنُم َكانُوا َيْتُو َن الْ ُك َّها َن فَيص ردقُ َ ر‬
َ ‫وْنُ ْم ف‬ َُ َ ْ َ َ َْ َ
Tafseer Al Ayyashi – From Yaqoub Bin Shueyb who said,
‘I asked Abu Abdullah-asws, he (the narrator) said, ‘I asked Abu Abdullah-asws (about): And most
of them do not believe in Allah except and they are associating [12:106]. He-asws said: ‘They
(believers in astrology) were saying, ‘We have rain due to such and such star, and with such
and such star’, and from it they were coming to the soothsayer, and he would ratify them in
what they were saying’’.214
.‫ رش ْرٌك َال يَْبلُ ُغ برره الْ ُك ْفَر‬:‫ال‬ ‫ضْي رل َع رن ر‬ ‫ر‬

َ َ‫ضا ع ق‬
َ ‫الر‬ َ ‫ تفسْي العياشي َع ْن ُُمَ َّمد بْ رن الْ ُف‬،‫ شي‬-23
Tafseer Al Ayyashi – from Muhammad Bin Al Fuzeyl,
‘From Al-Reza-asws having said: ‘Shirk not reaching the Kufr with it’’.215
.ُ‫صيَةُ رمْنه‬
‫اّلل و فَُال ٌن و الْمع ر‬ ٍ ‫الرج رل َال و َّر‬ ٍ َ‫ رشرُك ط‬:‫ال‬
َْ َ َ َُّ ‫اّلل َو فَُالن َو لَ ْو َال‬ َ ُ َّ ‫اعة قَ ْو ُل‬
َ ْ َ َ‫ تفسْي العياشي َع ْن ُزَر َارَة َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ شي‬-24
Tafseer Al Ayyashi – from Zurara,
‘From Abu Ja’far-asws having said: ‘Shirk of obedience is the word of a man, ‘No, by Allah-azwj
and so and so!’ And had it not been for Allah-azwj and so and so’; and the disobedience is from
him’’.216
‫ر‬ َ ‫صر‬ ‫ تفسْي العياشي عن أرَّب ب ر‬،‫ شي‬-25

َ ‫ص ٍْي َع ْن أرَّب إر ْس َح‬
َ ‫ف َع رِ َك َذا َو َك َذا َو أَ ْشبَاهَ ذَل‬
.‫ك‬ ُ ‫ت َما‬ َّ ‫الر ُج رل لَ ْو َال‬
َ ْ‫اّللُ َو أَن‬ َّ ‫ ُه َو قَ ْو ُل‬:‫ال‬
َ َ‫اق ق‬ َ َْ
Tafseer Al Ayyashi – from Abu Baseer, from Abu Is’haq who said,
‘It is the word of a man, ‘And it not been for Allah-azwj and you, such and such would not have
been turned away from me’, and the likes of that’’.217
‫َّار رش ْرُك‬ َّ َ ‫اصي الَّرِت يَْرَكبُو َن رممَّا أ َْو َج‬

َ ‫اّللُ َعلَْي َها الن‬
‫ رشرُك طَاع ٍة و لَيس بر رشر رك رعبادةٍ و الْمع ر‬:‫ال‬
ََ َ َ َ ْ َ ْ َ َ ْ َ َ‫ تفسْي العياشي َع ْن ُزَر َارةَ َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ شي‬-26
‫ر‬َّ ‫اعتر ره َو َلْ يَ ُك ْن بر رش ْر رك رعبَ َادةٍ فَيَ ْعبُ ُدو َن َم َع‬ ‫ر‬ ٍ َ‫ط‬
.ُ‫اّلل َغ ْ َْيه‬ َ َ‫اعوا الشَّْيطَا َن َو أَ ْشَرُكوا رِب َّّلل رِف ط‬
ُ َ‫اعة أَط‬
َ
Tafseer Al Ayyasho – from Zurara,
213
214
215
216
217
85 out of 331
‘From Abu Ja’far-asws having said: ‘Shirk of obedience and it isn’t Shirk of worship, and the
disobedience which they are committing is from what Allah-azwj has Obligated the Fire upon it
is Shirk of obedience. They obeyed Satan-la and associated with Allah-azwj in His-azwj obedience,
and it did not happen to be Shirk of worship. Thus they worshipped someone else along with
Allah-azwj’’.218
‫الر ُج رل لَ ْو َال فَُال ٌن‬ َ َ‫اّللر رِف قَ ْولرره َو ما يُ ْؤرم ُن أَ ْكثَُرُه ْم رِب َّّللر إرَّال َو ُه ْم ُم ْشرُكو َن ق‬
َّ ‫ال ُه َو قَ ْو ُل‬ َّ ‫ك بْ رن َع رطيَّةَ َع ْن أرَّب َعْب رد‬ ‫ تفسْي العياشي َعن مالر ر‬،‫ شي‬-27
َ ْ
‫ر‬ ‫ر‬
‫اع عيَاِل‬
َ‫ض‬ َ َ‫ت َك َذا َو َك َذا َو لَ ْو َال فَُال ٌن ل‬
ُ ‫َصْب‬
َ ‫ْت َو لَ ْو َال فَُال ٌن َْل‬
ُ ‫َِلَلَك‬
Tafseer Al Ayyashi – from Malik Bin Atiyya,
‘From Abu Abdullah-asws regarding His-azwj Words: And most of them do not believe in Allah
except and they are associating [12:106]. He-asws said: ‘It is the word of a man, ‘Had it not
been for so and so, I would have been destroyed’, and ‘Had it not been for such and such and
had it not been for so and so, my dependants would have been lost’.
‫رر‬ ‫رر‬
ُ‫أَ َال تَ َرى أَنَّهُ قَ ْد َج َع َل َّّلل َشريكا رِف ُم ْلكه يَْرُزقُهُ َو يَ ْدفَ ُع َعْنه‬
Don’t you see that he has made an associate to be with Allah-azwj in His-azwj Domain, sustaining
him and defending him?’
ٍ
ُ ‫اّللَ َم َّن َعلَ َّي برُف َالن َِلَلَك‬
‫ْت‬ َّ ‫ول لَ ْو َال أ‬
َّ ‫َن‬ ُ ‫ت فَيَ ُق‬
ُ ‫ال قُ ْل‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Can he be saying, ‘Had it not been for Allah-azwj Conferring upon
me with so and so, I would have been destroyed’?’
.‫س رَّبَ َذا‬

َ ْ‫ال نَ َع ْم َال َأب‬
َ َ‫ق‬
He-asws said: ‘Yes, there is no problem with this’’.219
ُ َ‫اّللر ع قَالُوا َسأَلْن‬

.‫اَُا فَ َقاال رش ْرُك النر َع رم‬ َّ ‫ تفسْي العياشي َع ْن ُزَر َارَة َو ْحَُْرا َن َو ُُمَ َّم رد بْ رن ُم ْسلرٍم َع ْن أرَّب َج ْع َف ٍر َو أرَّب َعْب رد‬،‫ شي‬-28
Tafseer Al Ayyashi – From Zurara and Humran and Muhammad Bin Muslim,
‘From Abu Ja’far-asws and Abu Abdullah-asws, they (narrators) said, ‘We asked them-asws both.
They-asws said: ‘Shirk of bounties’’.220
‫اع ٍة أَطَاعُوا فر َيها الشَّيْطَا َن‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ال رشرُك طَاع ٍة لَي ر ر‬
َ َ‫س ش ْرُك عبَ َادة رِف الْ َم َعاصي الَّرِت يَْرتَكبُو َن فَ ره َي ش ْرُك ط‬ ٍ ‫ر‬
َ ْ َ ْ َ َ‫ تفسْي العياشي َع ْن ُزَر َارةَ َع ْن أَّب َج ْع َفر ع ق‬،‫ شي‬-29
.‫اّللر‬
َّ ‫س ِبرر ْشَر راك رعبَ َادةٍ أَ ْن يَ ْعبُ ُدوا َغ ْ َْي‬ ‫فَأَ ْشرُكوا رِب َّّللر رِف الطَّ ر‬
َ ‫اعة َغ ْ َْيهُ َو لَْي‬
َ َ
Tafseer Al Ayyashi – From Zurara,
218
219
220
86 out of 331
‘From Abu Ja’far-asws having said: ‘Shirk of obedience. It isn’t Shirk of worship in the
disobedience which they were committing. It is Shirk of the obedience. They obeyed the
Satan-la in it, thus they associated with Allah-azwj in the obedience of someone else, and it isn’t
the association in the worship that they worshipped other than Allah -azwj’’.221
‫اَل فَ َخ ْم َسةُ ُو ُجوهٍ رمنْ َها ُك ْفُر‬ َّ ‫ور رِف كرتَا ر‬
ُ ‫ َو أ ََّما الْ ُك ْفُر الْ َم ْذ ُك‬:‫ال‬
‫رر‬ ‫ر‬ ‫ر‬ ْ َ‫ رِبْرْل ْسنَ راد ْاآلرت رِف كرتَا ر ف‬،ِ‫ا‬
َ ‫ض رل الْ ُق ْرآن َع ْن أَم رْي الْ ُم ْؤمن‬
َ َ‫ي ع ق‬ ‫ تَ ْف رسْيُ الن ُّْع َم رر‬-30
‫ود َو رمْن َها ُك ْفٌر فَ َق ْط‬ ‫اَلح ر‬
ُ ُْ
Tafseer Al Numani – By the chain to come in the book ‘Fazl Al Quran’,
‘From Amir Al-Momineen-asws having said: ‘As for the Kufr Mentioned in the Book of Allah-azwj
the Exalted, it is of five aspects. From it is Kufr of rejection, and from it is Kufr only.
‫اَل برره َو رمْن َها ُك ْفُر الََِْباءَةر َو رمْن َها ُك ْفُر النر َع رم‬ َّ ‫الرت رك لر َما أ ََمَر‬
َ ‫اّللُ تَ َع‬ ‫و ا َْلحود ي ْن َق رسم علَى وجه ر ر‬
ْ َّ ‫ي َو مْن َها ُك ْفُر‬َْْ َ َ ُ َ ُ ُ ُ َ
And the rejection can be divided upon two aspects, and from it is Kufr of neglect of what Allah -
azwj the Exalted has Commanded with, and from it is Kufr of disavowing, and from it is Kufr of
the bounties.
‫الزَان ردقَرة‬
َّ ‫ف رم َن‬ ‫ر‬ ُ ‫ود الْ َو ْح َدانريَّ رة َو ُه َو قَ ْو ُل َم ْن يَ ُق‬ ‫فَأ ََّما ُك ْفر ا َْلح ر‬
‫ود فَأَح ُد الْوجه ر ر‬
ٌ ْ‫ور َو َه ُؤَالء رصن‬
َ ‫ث َو َال نُ ُش‬
َ ‫ول َال َر َّ َو َال َجنَّةَ َو َال َان َر َو َال بَ ْع‬ ُ ‫ي منْهُ ُج ُح‬َْْ َ َ ُُ ُ
As for the Kufr of rejection, one of the aspects from it is rejection of the Oneness, and it is the
word of someone, ‘There is neither any Lord-azwj, nor Paradise nor Fire, nor Resurrection nor
Publicising (of deeds)’, and these are types of Atheists.
‫ال إر َّن‬
َ َ‫اَل إر ْن ُه ْم إرَّال يَظُنُّو َن َو ق‬ َ ‫استَ ْح َسنُوهُ برغَ ْرْي ُح َّج ٍة فَ َق‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫و رصْنف رمن الد ر َّ ر‬
َّ ‫ال‬ ْ ‫ض ُعوهُ ْلَنْ ُفس ره ْم‬
َ ‫ْي َو‬
ٌ ‫ك َرأ‬ ْ ‫ين يَ ُقولُو َن ما يُ ْهل ُكنا إرَّال الد‬
َ ‫َّهُر َو َذل‬ َ ‫َّهريَّة الذ‬
ْ َ ٌ َ
‫اّللر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫َي َال يُ ْؤمنُو َن بتَ ْوحيد‬‫أ‬ ‫ن‬َ ‫و‬‫ن‬ ‫ر‬
‫م‬‫ؤ‬ ‫ي‬ ‫ال‬ ‫م‬ ‫ه‬‫ر‬ ‫ر‬
‫ذ‬ ‫ن‬
ْ ‫ت‬
ُ ‫ل‬
َ ‫َم‬
‫أ‬ ‫م‬ ‫ِت‬
َُ‫ر‬ ‫ذ‬َ ْ‫ن‬َ‫أ‬ َ
‫أ‬ ‫م‬ ‫ر‬
‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ‫اء‬
‫و‬ ‫س‬ ‫ا‬
‫و‬ ‫ر‬‫ف‬َ ‫ك‬
َ ‫ين‬ ‫الَّ ر‬
‫ذ‬
ْ ُ ُْ ْ ُ ْ ْ ْ ْ ْ ْ َْ ٌ َ ُ َ
And there is a type from the Eternalists, those who are saying, and nothing destroys us except
the time’. [45:24], and that is a view they have placed for themselves, liking it without any
proof. So, Allah-azwj the Exalted Said: Surely, they are only guessing [45:24]. And He-azwj Said:
Surely those who are disbelieving, it is the same to them, whether you warn them or you do
not warn them, they will not be believing [2:6], i.e., they are not believing in the Tawheed
(Oneness) of Allah-azwj.
‫ال ُسْب َحانَهُ َو كانُوا رم ْن قَ ْب ُل‬

َ َ‫استَيْ َقنَْتها أَنْ ُف ُس ُه ْم ظُْلما َو ُعلُاوا َو ق‬ ‫ر‬
ْ ‫اَل َو َج َح ُدوا َّبا َو‬ َ َ‫ود َم َع الْ َم ْعرفَرة رِبَ رقي َقتر ره ق‬
َ ‫ال تَ َع‬ ُ ‫اَلُ ُح‬
‫و الْوجه ْاآلخر رمن ا َْلح ر‬
ْ ‫ود ُه َو‬ ُ ُ َ َُ ُ ْ َ َ
‫وه‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َّ ر‬ ‫ر‬
ُ ُ‫َي َج َح ُدوهُ بَ ْع َد أَ ْن َعَرف‬ ْ ‫ين أ‬
َ ‫اّلل َعلَى الْكاف‬َّ ُ‫ين َك َفُروا فَلَ َّما جاءَ ُه ْم ما َعَرفُوا َك َفُروا به فَلَ ْعنَة‬
َ ‫يَ ْستَ ْفت ُحو َن َعلَى الذ‬
The other aspect from the rejection, it is the rejection with the recognition of its reality. The
Exalted Said: ‘And they rejected these (Signs) out of injustice and pride, [27:14]. And the
Glorious Said: and they had been from before praying for victory over those who disbelieved
– so when there came to them what they recognised, they disbelieved in it. Therefore, the
221
87 out of 331
Curse of Allah is upon the unbelievers [2:89], i.e., they rejected him-saww after having
recognised him-saww.
‫َخ ْذان رميثاقَ ُك ْم ال تَ ْس رف ُكو َن ردماءَ ُك ْم َو ال َُّتْر ُجو َن‬

َ ‫اّللُ ُسْب َحانَهُ َو إر ْذ أ‬
َّ ‫ال‬ ‫اّلل برره و هو رمن الْمع ر‬
َ َ‫اصي ق‬ َ َ َ َ ُ َ َُّ ‫الرتك ل َما أ ََمَر‬
‫و أ ََّما الْوجه الثَّالرث رمن الْ ُك ْفر فَهو ُك ْفر َّ ر ر‬
ْ ُ َُ َ ُ َُْ َ
‫ض‬ ‫ر‬ ‫ر‬ ‫ر‬
ٍ ‫ض الْكتا َو تَ ْك ُفُرو َن ببَ ْع‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫أَنْ ُف َس ُك ْم م ْن دايرُك ْم ُُثَّ أَقْ َرْرُُْ َو أَنْتُ ْم تَ ْش َه ُدو َن إ ََل قَ ْوله أَ فَتُ ْؤمنُو َن ببَ ْع ر‬
As for the third aspect of the Kufr, it is Kufr of neglecting what Allah-azwj has Commanded with,
and it is from the disobedience. Allah-azwj the Glorious Said: And when We Took your
Covenant: You will not be shedding your blood, nor will you be expelling your people out
from their houses. Then you accepted and you were testifying. [2:84] – up to His-azwj Words:
Are you believing in part of the Book and disbelieving in a part (of it)? [2:85].
َ ‫ك لرَق ْولرره تَ َع‬

‫اَل فَما َجزاءُ َم ْن يَ ْف َع ُل‬ ‫ر‬ ‫ر‬
‫اه ر دو َن الْب ر‬
َ ‫اط رن فَلَ ْم يَنْ َف ْع ُه ْم ذَل‬ ‫اَل برره فَنَسبهم إر ََل ْر ر رر ر ر ر‬
َ ُ َّ‫اْلَيَان ِبقْ َرا رره ْم رأبَلْسنَت ره ْم َعلَى الظ‬ ْ ََُ َّ ‫فَ َكانُوا ُكفَّارا لرَْرتكر ره ْم َما أ ََمَر‬
‫آخر ْاآليَرة‬ ُّ ‫اْلَياةر‬
‫الدنْيا إر ََل ر‬ ْ ‫ي رِف‬ ‫ذلر َ ر ر ر‬
ٌ ‫ك مْن ُك ْم إَّال خ ْز‬
Thus, they were Kafirs due to their neglecting what Allah-azwj the Exalted had Commanded
them with. He-azwj Attributed them to the Eman due to their acknowledgement with their
tongues upon the apparent besides the esoteric, so that will not benefit them due to Words
of the Exalted: So what is a Recompense of the one from you who does that except disgrace
in the life of the world? [2:85] – up to the end of the Verse.
‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر ر‬ َ ‫الرابر ُع رم َن الْ ُك ْفر فَ ُه َو َما َح َكاهُ تَ َع‬

ُ‫داوةُ َو الْبَغْضاءُ أَبَدا َح ََّّ تُ ْؤمنُوا رِب َّّلل َو ْح َدهُ فَ َق ْولُه‬
َ ‫اَل َع ْن قَ ْول إبْ َراه َيم ع َك َف ْران ب ُك ْم َو بَدا بَْينَنا َو بَْينَ ُك ُم الْ َع‬ َّ ُ‫َو أ ََّما الْ َو ْجه‬
‫َي تَََِّبأ َْان رمْن ُك ْم‬ ‫ر‬
ْ ‫َك َف ْران ب ُك ْم أ‬
And as for the fourth aspect of Kufr, it is what the Exalted has Narrated about words of
Ibrahim-as: We deny you, and the enmity and the hatred has appeared between us and you
(to remain) forever until you believe in Allah Alone [60:4]. So his-as words: We deny you,, i.e.,
we disavow from you all.
‫ْت رمْن ُك ْم‬ ‫رر‬ ‫س إر ََل ي ورم الْ رقيام رة إررِ َك َفر ر‬ ‫ص رة إربْلريس و تََرِب ريه رم ْن أ َْولريَاِرره رمن ْر‬
َّ ‫ال ُسْب َحانَهُ رِف قر‬
ُ ‫َي تَََِّبأ‬
ْ ‫ت مبا أَ ْشَرْكتُ ُمون م ْن قَ ْب ُل أ‬
ُْ َ َ ْ َ ‫اْلنْ ر‬ َ ََ َ َ‫َو ق‬
And the Glorious Said in the story of Iblees-la and his-la disavowing from his-la friends from the
humans up to the Day of Qiyamah: I denied what you were associating from before. [14:22]
– i.e., I-la disavow from you all.
َ‫ض ُك ْم بَ ْعضا ْاآليَة‬ ٍ ‫ض ُك ْم بربَ ْع‬ ‫الدنْيا إر ََل قَولرره ُُثَّ ي وم الْ رق ر‬
ُّ ‫اّللر أ َْواثان َم َوَّدةَ بَْينر ُك ْم رِف ا ْْلَياةر‬ ‫اَل إرَّمنَا َّاَّتَ ْذ ُُْ رمن د ر‬
ُ ‫ض َو يَلْ َع ُن بَ ْع‬ ُ ‫يامة يَ ْك ُفُر بَ ْع‬
َ َ َْ ْ َّ ‫ون‬ ُ ْ َ ‫َو قَ ْولُهُ تَ َع‬
And Words of the Exalted: And he said: ‘But rather, you took to idols from besides Allah as
a cordiality amongst you in the life of the world. Then, on the Day of Judgment, some of you
would be denying others and would be cursing each other, [29:25] – the Verse.
َ‫ض رل َررّب لريَْبلُ َورِ أَ أَ ْش ُكُر أ َْم أَ ْك ُفُر ْاآليَة‬

ْ َ‫اَل َع ْن قَ ْورل ُسلَْي َما َن ع هذا رم ْن ف‬
َ ‫اّللُ تَ َع‬ َ َ‫س رم َن الْ ُك ْفر َو ُه َو ُك ْفُر النر َع رم ق‬
َّ ‫ال‬ ‫ر‬
ُ ‫َو أ ََّما الْ َو ْجهُ ا ْْلَام‬
And as for the fifth aspect of Kufr, and it is Kufr of the bounties. Allah-azwj the Exalted Said
about the words of Suleyman-as: ‘This is from the Grace of my Lord to Try me whether I am
grateful or ungrateful. [27:40] – the Verse.
88 out of 331
‫اَل فَاذْ ُكر روِ أَذْ ُكرُكم و ا ْش ُكروا رِل و ال تَ ْك ُفر ر‬

‫ون‬ُ َ ُ َْْ ُ َ َ‫ذاّب لَ َش ردي ٌد َو ق‬
َ ‫ال تَ َع‬ ‫يدنَّ ُك ْم َو لََئر ْن َك َف ْرُُْ إر َّن َع ر‬
َ ‫َو قَ ْولُهُ َعَّز َو َج َل لََئر ْن َش َك ْرُُْ َْلَ رز‬
And Words of Mighty and Majestic: “If you are grateful, I would Increase it for you, and if
you are ungrateful, then My Punishment is Severe” [14:7]; and Said: Therefore remember
Me, I will remember you, and be thankful to Me, and do not be disbelieving [2:152].
‫اَل فَ رم ْن أ َْربَ َع رة أ َْو ُج ٍه‬ ‫فَأ ََّما ما جاء رمن رذ ْكر ر‬
َّ ‫الش ْر رك رِف كرتَا ر‬ ْ ََ َ
As for what has come of the Mention of Shirk in the Book of Allah-azwj the Exalted, is from four
aspects: -
َّ ‫اّللَ َررّب َو َربَّ ُك ْم إرنَّهُ َم ْن يُ ْش ر ْك رِب َّّللر فَ َق ْد َحَّرَم‬

‫اّللُ َعلَْي ره‬ ‫ر ر‬
َ ِ‫ي َ اي بَرِ إ ْسرا‬
َّ ‫يل ْاعبُ ُدوا‬ ‫اّلل هو الْم رسي َ ابن مرَي و َ ر‬
ُ ‫قال الْ َمس‬ َ َ ْ َ ُ ْ ُ َ َ ُ ََّ ‫ين قالُوا إ َّن‬
‫ر‬ ‫َّ ر‬
َ ‫اَل لَ َق ْد َك َفَر الذ‬
َ ‫قَ ْولُهُ تَ َع‬
‫صر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ف‬ ْ ‫ي م ْن أَنْصا ٍر فَ َه َذا ش ْرُك الْ َق ْول َو الْ َو‬
َ ‫َّار َو ما للظَّالم‬
ُ ‫اَلَنَّةَ َو َمأْواهُ الن‬ْ
Words of the Exalted: They have committed Kufr, those who are saying, ‘Allah, He is the
Messiah son of Maryam’; and the Messiah said, ‘O Children of Israel! Worship Allah (Who
is) my Lord and your Lord’. It is such that the one who associates with Allah, so Allah would
Prohibited the Paradise unto him, and his abode would be the Fire, and there would not be
(any) helpers for the unjust ones [5:72]. So this is Shirk of the word and description.
‫ر‬ ‫ر‬ َ َ‫الش ْر رك فَ ُه َو رش ْرُك ْاْل َْع َم رال ق‬

‫َّاِ رمن ر‬
‫باْنُ ْم أ َْرِبِب‬
َ ‫بارُه ْم َو ُرْه‬
َ ‫َح‬ْ ‫اَل َو ما يُ ْؤم ُن أَ ْكثَُرُه ْم رِب َّّلل إرَّال َو ُه ْم ُم ْشرُكو َن َو قَ ْولُهُ ُسْب َحانَهُ َّاَّتَ ُذوا أ‬
َّ ‫ال‬ ‫ر‬
َ ‫َو أ ََّما الْ َو ْجهُ الث‬
‫اّللر‬ ‫رمن د ر‬
َّ ‫ون‬ ُ ْ
And as for the second aspect of Shirk, it is Shirk of the actions. Allah-azwj the Exalted Said: And
most of them do not believe in Allah except and they are associating [12:106]; and Word of
the Glorious: They are taking their Rabbis and their Monks as lords besides Allah, [9:31].
ُ ‫وه ْم رم ْن َحْي‬
‫ث َال يَ ْعلَ ُمو َن فَ َه َذا‬ َ ‫وه ْم َو قَ ْد َحَّرُموا َعلَْي ره ْم َح َالال َو أ‬
ُ ‫َحلُّوا َِلُْم َحَراما فَ َعبَ ُد‬ ُ ‫اع‬
‫ر‬
ُ ‫صلُّوا َو لَكن َُّه ْم أ ََمُر‬
ُ َ‫وه ْم َو َْنَْوُه ْم فَأَط‬ َ ُ‫وموا َِلُْم َو َلْ ي‬
ُ‫ص‬ ُ َ‫أََال إر َّْنُ ْم َلْ ي‬
‫ات‬‫رشرُك ْاْل َْعم رال و الطَّاع ر‬
َ َ َ ْ
Indeed! They did not fast for them, and did not pray Salat, but they (priests) instructed them
and forbade them, so they (people) obeyed them, and they (priests) prohibited the
Permissibles upon them and they permitted the Prohibitions to them. Thus, they worshipped
them from whereby there were not knowing. So this is Shirk of the actions and the obedience.
‫اّللر‬
َّ ‫َّاط َُ يَنْ رط َُ َع رن‬ ‫ر‬
‫الد فَمن أَطَاع َان رطقا فَ َق ْد عب َده فَرإ ْن َكا َن الن ر‬ ‫الش ْر رك فَ ُهو رش ْرُك ر‬ ‫ث رمن ر‬ ‫ر‬
ُ ََ َ ْ َ ‫اَل َو شا ررْك ُه ْم رِف ْاْل َْمو رال َو ْاْل َْو‬ َ ‫اّللُ تَ َع‬
َّ ‫ال‬ َ َ‫الز ََن ق‬ َ َ ُ ‫َو أ ََّما الْ َو ْجهُ الثَّال‬
‫اّللر‬
َّ ‫اَل فَ َق ْد َعبَ َد َغ ْ َْي‬َ ‫اّللر تَ َع‬
َّ ‫اّللَ َو إر ْن َكا َن يَْن رط َُ َع ْن َغ ْرْي‬
َّ ‫اَل فَ َق ْد َعبَ َد‬
َ ‫تَ َع‬
And as for the third aspect of Shirk, it is Shirk of the adultery. Allah-azwj the Exalted Said: and
participate in their wealth and their children [17:64]. The one who obeys a speaker, so he
has worshipped him. So, if the speaker was speaking on behalf of Allah -azwj the Exalted, so he
has worshipped Allah-azwj, and if he was speaking on behalf of other than Allah-azwj the Exalted,
so he has worshipped other than Allah-azwj.
89 out of 331
‫ص ُاموا َو‬ ‫ر‬ ‫اَل فَمن كا َن ي رجوا لرقاء ربرره فَ ْليعمل عمال ر‬
‫صاْلا و ال ي ْشرْك برعر ر رر‬ َ َ‫الرَاي رء ق‬
‫الش ْر رك فَ ُهو رش ْرُك ر‬ ‫الرابرع رمن ر‬
َ ‫َحدا فَ َه ُؤَالء‬
َ ‫بادة َربه أ‬
َ ُ َ َ َ ْ َ َْ َ َ ُ َْ ْ َ َ ‫اّللُ تَ َع‬َّ ‫ال‬ َ َ ُ َّ ُ‫َو أ ََّما الْ َو ْجه‬
‫الرَاي رء‬
‫َّاس فَأَ ْشرُكوا لر َما أَتَ ْوهُ رم َن ر‬
َ
‫يدو َن برره ررَائءَ الن ر‬
ُ ‫استَ ْع َملُوا أَنْ ُف َس ُه ْم رأب َْع َم رال أ َْه رل ا ْْلَْرْي إرَّال أ ََّْنُ ْم يُر‬
ْ ‫صلَّ ْوا َو‬
َ
And as for the fourth aspect of Shirk, it is Shirk of showing off. Allah-azwj the Exalted Said: So
the one who wishes to meet his Lord, so let him do (the) righteous deed and he should not
associate anyone with the worship of his Lord’ [18:110]. They fasted and prayed Salat and
they occupied themselves with actions of the good people, except they intended showing off
to the people by it. Thus, they associated when they did it for showing off.
‫اَل‬ ‫فَه رذهر َجُْلَةُ وجوهر ر‬
َّ ‫الش ْر رك رِف كرتَا ر‬ ُُ َ
So, this is a summary of aspects of Shirk in the Book of Allah-azwj the Exalted.
‫اَل عن قَورل لُ ْقما َن رالبنر ره اي بِ ال تُ ْشرْك رِب َّّللر إر َّن ر‬

‫الش ْرَك لَظُلْ ٌم َع رظ ٌيم‬ َّ ُ‫َو أ ََّما َما ذُكرَر رم َن الظُّلْ رم رِف كرتَابرره فَ ُو ُجوهٌ َش ََّّ فَ رمنْ َها َما َح َكاه‬
ََُّ ْ َ ْ ْ َ َ ‫اّللُ تَ َع‬
And as for what is Mentioned of the injustice in His-azwj Book, its aspects are various. From
these is what Allah-azwj the Exalted Narrated about the words of Luqman-as to his-as son: ‘O my
son! Do not associate with Allah, surely, the association is a gross injustice [31:13].
‫ت و الْمالِر َكةُ ر‬
‫ر‬ ‫ر‬ ‫رر ر‬ ‫ت الدُّنْيا و هو ر‬ ‫َّاس فريما ب ينَهم رمن معام َال ر‬ ‫ر‬ ‫ر‬
‫ِبسطُوا‬ َ َ ‫اَل َو لَ ْو تَرى إذ الظَّال ُمو َن رِف َغ َمرات الْ َم ْو‬
َّ ‫ال‬
َ َ‫[ه َي] َش ََّّ ق‬ َ َ َ َ ُ ْ ْ ُ َْ َ ‫َو م َن الظُّْل رم َمظَالُ الن ر‬
‫أَي ردي رهم أَخرجوا أَنْ ُفس ُكم الْيوم َُْتزو َن عذا ا ِْل ر‬
َ‫ون رمبا ُكنْتُ ْم تَ ُقولُو َن ْاآليَة‬ ُ َ َ َْ َ َْ ُ َ ُ ْ ْ ْ
And from the injustice, is injustices of the people regarding what is between them from the
dealings of the world, and these are various. Allah-azwj the Exalted Said: and if you could see
the unjust one during the agonies of the death, and the Angels extending their hands: ‘Bring
out your souls! Today you will be Recompensed with the humiliating Punishment due to
what you were saying [6:93].
‫رر‬ ‫َّ ر‬ ‫ر‬ ‫ر ر‬ ‫الرُّد علَى من أَنْ َكر رزايدةَ الْ ُك ْف ر فَ رمن ذَلرك قَو ُل َّر‬
ٌ ‫ين رِف قُلُوَّب ْم َمَر‬
‫ض فَز َاد ِْتُ ْم‬ َ ‫اَل َو أ ََّما الذ‬ َ ‫اّلل َعَّز َو َج َّل رِف كتَابره إرَّمنَا النَّسيءُ رز‬
َ ‫ايدةٌ رِف الْ ُك ْف ر َو قَ ْولُهُ تَ َع‬ ْ َ ْ َ َ َ ْ َ َ َّ ‫فَأ ََّما‬
‫ر‬.‫اّلل‬ ‫ر‬
َّ ‫ك رِف كتَا ر‬ ‫ر‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر ر ر رر‬
َ ‫دادوا ُك ْفرا اْآليَةَ َو َغ ْْيُ َذل‬ َ ‫ر ْجسا إ ََل ر ْجسه ْم َو ماتُوا َو ُه ْم كافُرو َن َو قَ ْولُهُ إ َّن الذ‬
ُ ‫ين َآمنُوا ُُثَّ َك َفُروا ُُثَّ َآمنُوا ُُثَّ َك َفُروا ُُثَّ ْاز‬
As for the rebuttal upon the one denies increase of Kufr, from that are Words of Allah-azwj
Mighty and Majestic in His-azwj Book: But rather, the postponement (of the Sacred months)
increases in the Kufr, [9:37]; and Words of the Exalted: And as for those in whose hearts is a
disease, it increases uncleanness to their uncleanness, and they die while being Kafirs
[9:125]; and His-azwj Words: Those who believe then commit Kufr, then believe, then commit
Kufr, then increase in Kufr, [4:137] – the Verse, and other than that in the Book of Allah -
azwj’’.222
‫ر‬
‫ّلل إرَّال و هم م ْشرُكو َن قَ َ ر‬ ‫ر‬ َ ‫اّللر تَبَ َارَك َو تَ َع‬ َ َ‫اّللر ع ق‬
َّ ‫ رِف قَ ْورل‬:‫ال‬ َّ ‫اس رن َع ْن أرَّب َعْب رد‬
‫ نَ ْقال رمن الْمح ر‬،‫ رم ْش َكاةُ ْاْلَنْوا رر‬-31
‫يع‬
ُ ‫ال يُط‬ ُ ْ ُ َ َّ ‫اَل َو ما يُ ْؤم ُن أَ ْكثَُرُه ْم رِب‬ ََ َ َ
‫ر‬
.‫ث يُ ْش ُك‬ ُ ‫الشَّْيطَا َن رم ْن َحْي‬
(The book) ‘Mishkat Al Anwaar’ – Copying from Al Mahasin,
222
90 out of 331
‘From Abu Abdullah-asws having said regarding Words of Allah-azwj Blessed and Exalted: And
most of them do not believe in Allah except and they are associating [12:106]. He-asws said:
‘Obeying the Satan-la from whereby they committed Shirk’’.223
‫آِبِرره ع‬ ‫رر‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اْلمام رة و التَّب ر‬

ْ ‫ َع ْن َس ْه رل بْ رن أ‬،‫صَرةر‬ ‫ر‬
َ ‫وسى بْ رن َج ْع َف ٍر َع ْن أَبيه َع ْن‬
َ ‫يل بْ رن ُم‬
َ ‫وسى بْ رن إ َْسَاع‬
َ ‫َْحَ َد َع ْن ُُمَ َّمد بْ رن ُُمَ َّمد بْ رن ْاْلَ ْش َعث َع ْن ُم‬ ْ َ َ َ ‫ كتَا ُ ْر‬-32
.‫الريْ ُ ُك ْفٌر‬
َّ ‫اّلل ص‬ ‫ول َّر‬
َ َ‫ال ق‬
َ َ‫ق‬
(The book) ‘Kitab Al Imama Wa Al Tabsira’ – from Sahl Bin Ahmad, from Muhammad Bin Muhammad Bin Al
Ash’as,
‘From Musa Bin Ismail son of Musa Bin Ja’far-asws, from his-asws father-asws, from his-asws
forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The suspicion is Kufr’’.224
223
224
91 out of 331
‫ أصول الكفر و أركانه‬99 ‫ابب‬
CHAPTER 99 – ORIGINS OF KUFR AND ITS PILLARS

‫ص َو راال ْستركْبَ ُار‬ ‫ول الْ ُك ْف ر ثََالثَةٌ ْر‬
ُ ‫اْل ْر‬ ُ ‫ُص‬ ‫ال أَبو عب رد َّر‬
ُ ‫اّلل ع أ‬
‫اق عن ب ْك ر ب رن ُُم َّم ٍد عن أرَّب ب ر‬
َ َ‫ص ٍْي ق‬
ْ َ ُ َ َ‫ال ق‬ َ ْ َ َ ْ َ ْ َ َ ‫َْحَ َد بْ رن إ ْس َح‬
‫ر‬ ْ ‫ي بْ ُن ُُمَ َّم ٍد َع ْن أ‬
ُ ْ ‫ الكاِف ا ْْلُ َس‬،‫ كا‬-1
‫َو ا ْْلَ َس ُد‬
(The book) – Al Husayn Bin Muhammad, from Ahmad Bin Is’haq, from Bkr Bin Muhammad, from Abu Baseer
who said,
‘From Abu Abdullah-asws said: ‘The origins of Kufr are three – the greed, and the arrogance,
and the envy.
‫ِْب َو أ ََّما ا ْْلَ َس ُد‬ ‫فَأ ََّما ا ْْلررص فَرإ َّن آدم ع رحي ُْنري ع رن الشَّجرةر َْحلَه ا ْْلررص علَى أَ ْن أَ َكل رمْنها و أ ََّما راالستركْبار فَإربلريس رحي أ رُمر رِب ُّ ر ر‬
ْ ‫لس ُجود آل َد َم‬ َ َ ُ ْ َُ ْ َ َ َ َ ُ ْ ُ َ ََ َ َ َ ََ ُ ْ
‫ر‬
.ُ‫صاحبَه‬
َ َ ُ َ َ َ ُ ْ َ ‫آد َم‬
‫ا‬ ُ
ُ ‫د‬ ‫َح‬
‫أ‬ ‫ل‬ ‫ت‬ ‫ق‬
َ ‫ث‬‫ي‬ ‫ح‬ َ ‫فَابْنَا‬
As for the greed, Adam-as had been Prohibited from the tree (but) the greed carried him -as
upon eating from it, and as for the arrogance, Iblees-la became arrogant when he-la was
Commanded with the Sajdah to Adam-as, and as for the envy, two sons of Adam-as, when one
of the killed his companion’’.225
‫الرْهبَةُ َو‬ َّ ٌ‫اّللر ص أ َْرَكا ُن الْ ُك ْفر أ َْربَ َعة‬

َّ ‫الر ْغبَةُ َو‬ َّ ‫ول‬ َ َ‫اّللر ع قَا َل ق‬
ُ ‫ال َر ُس‬ َّ ‫وِ َع ْن أرَّب َعْب رد‬ َّ ‫ الكاِف َع ْن َعلر ري بْ رن إربْ َر راه َيم َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-2
.ُ ‫ض‬ َ َ‫ط َو الْغ‬
ُ ‫الس َخ‬
َّ
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from his father, from Al Nowfaly, from Sakuny,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww: ‘The pillars of Kufr are four – the
desire, and the fear, and the dissatisfaction, and the anger’’.226
‫ال‬ َّ ‫ان َع ْن أرَّب َعْب رد‬
ٍ َ‫اّللر ب رن رسن‬ ‫ر‬ ‫وح ب رن ُشعي ٍ عن عبي رد َّر ر ر‬
ْ َّ ‫اّلل الد ْه َقان َع ْن َعْبد‬
ٍ‫ر‬ ‫ر‬
َُْ ْ َ َْ ْ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن َخالد َع ْن نُ ر‬ ْ ‫َص َحابرنَا َع ْن أ‬ ‫ر ر‬
ْ ‫ الكاِف ع َّدةٌ م ْن أ‬،‫ كا‬-3
.‫اح رة َو ُح ُّ النر َس راء‬ َّ ُّ ‫الرَائ َس رة َو ُح ُّ الطَّ َع رام َو ُح ُّ الن َّْورم َو ُح‬
َ ‫الر‬ ٌّ ‫اّللُ َعَّز َو َج َّل برره رس‬
‫ت ُح ُّ الدُّنْيَا َو ُح ُّ ر‬ َّ ‫ص َي‬ ُ َ
‫ول َّر‬
‫اّلل ص إر َّن أ ََّو َل ما ع ر‬ ُ ‫ال َر ُس‬
َ َ‫ق‬
(The book) ‘Al Kafi’ – a number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Nuh Bin
shueyb, from Ubeydullah Al Dihqan, from Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww: ‘The first of what Allah-azwj Mighty and
Majestic has been disobeyed with are six – love of the world, and love of the governance, and
love of the good, and love of the sleep, and love of the comfort, and love of the women’’. 227
‫ان عن طَْلحةَ ب رن زي ٍد عن أرَّب عب رد َّر‬

‫اّلل ع أ ََّن َر ُجال رم ْن َخثْ َع ٍم َجاءَ إر ََل النر ر‬ ٍ ‫ر ر‬ ٍ
‫ال‬
َ ‫َّب ص فَ َق‬ ْ َ ْ َ ْ َ ْ َ ْ َ َ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن ُُمَ َّمد بْ رن سن‬
ْ ‫ الكاِف ُُمَ َّم ُد بْ ُن ََْي ََي َع ْن أ‬،‫ كا‬-4
‫اّللر َعَّز َو َج َّل‬
َّ ‫ض إر ََل‬ ‫ر‬
ُ َ‫َي ْاْل َْع َمال أَبْغ‬
ُّ ‫أ‬
225
226
227
92 out of 331
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from
Talha Bin Zayd,
‘From Abu Abdullah-asws having said: ‘A man from (tribe of) Khas’am came to the Prophet-saww.
He said, ‘Which of the deed is most Hateful to Allah-azwj Mighty and Majestic?’
‫الشرُك رِب َّّللر‬

‫فَ َق َ ر‬
ْ ‫ال‬
He-asws said: ‘The Shirk with Allah-azwj’.
‫ال ُُثَّ َما ذَا‬

َ َ‫ق‬
He said, ‘Then what?’
‫الررح رم‬
َّ ُ‫ال قَ رط َيعة‬
َ َ‫ق‬
He-asws said: ‘Cutting off the kinship’.
‫ال ُُثَّ َما َذا‬

َ َ‫ق‬
He said, ‘Then what?’
‫ال ْاْلَمر رِبلْمْن َكر و النَّهي ع رن الْمعر ر‬

.‫وف‬ُ ْ َ َ ُ ْ َ ُ ُ ْ َ َ‫ق‬
He-asws said: ‘Instructing with the evil and forbidding from the act of kindness’’. 228
‫اّللر ع َر ُج ٌل َعلَى َه َذا ْاْل َْم ر إر ْن‬

َّ ‫ت رْلرَّب َعْب رد‬ َ َ‫الصاِر رغ ق‬
ُ ْ‫ قُل‬:‫ال‬ َ ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن ابْ رن أرَّب عُ َم ٍْْي َع ْن َح َس رن بْ رن َع رطيَّةَ َع ْن يَرز‬،‫ كا‬-5
َّ ‫يد‬
‫ر ر‬
ُ‫ف َو إرن اِْ تُم َن َخا َن َما َمْن رزلَتُه‬ َ َ‫َخل‬ ْ ‫َّث َك َذ َ َو إر ْن َو َع َد أ‬
َ ‫َحد‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hassan Bin Atiya, from Yazeed
Al Saig who said,
‘I said to Abu Abdullah-asws, ‘I said to Abu Abdullah-asws, ‘A man being upon this matter
(Wilayah), if he narrates, he lies, and if he promises he breaks, and if he is entrusted he
betrays. What is his status?’
.‫س بر َكافر ٍر‬ ‫رر ر‬ ‫قَ َ ر‬

َ ‫ال ه َي أ َْد ََن الْ َمنَازل م َن الْ ُك ْفر َو لَْي‬
He-asws said: ‘It is the lowest status of Kufr, and it isn’t Kufr’’.229
‫اّللر ص رمن ع َالم رة َّ ر‬ َ َ‫اّللر ع ق‬

َّ ‫وِ َع ْن أرَّب َعبْ رد‬
‫ود الْ َع ْ ر‬
ُ‫ي َو قَ ْس َوة‬ ُ ُ‫الش َقاء َُج‬ َ َ ْ َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-6
. ‫الذنْ ر‬
َّ ‫صر ُار َعلَى‬ ‫ر‬ ‫ر‬ ‫الْ َقلْ ر َو رش َّدةُ ا ْْلرْر ر ر‬
َ ْ ‫ص ِف طَلَ الدُّنْيَا َو ْاْل‬
228
229
93 out of 331
(The book) ‘Al Kafi’ – Ali Bin Ibrahim – from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘From the signs of wretchedness
are – still eyes, cruel heart, and intense greed in seeking the world, and persistence upon the
sins’’.230
‫ال‬
َ ‫َّاس فَ َق‬ ‫ول َّر‬ َ َ‫ان َع ْن أرَّب ْحََْزةَ َع ْن أرَّب َج ْع َف ٍر ع ق‬ ٍ ‫ الكاِف علري بن إرب ر راهيم عن أَبر ريه عن علر ري ب رن أ‬،‫ كا‬-7
‫اط عن داود ب رن النُّعم ر‬
َ ‫اّلل ص الن‬ ُ ‫ َخطَ َ َر ُس‬:‫ال‬ َ ْ ْ َ ُ َ ْ َ َ‫َسب‬ ْ ْ َ َْ ْ َ َ َ ْ ُ ْ ُّ َ
‫ُخرِبُُك ْم بر رشَرا ررُك ْم‬
ْ ‫أَ َال أ‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Ali Bin Asbat, from Dawood Bin Al Numan, from Abu
Hamza,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww addressed the people. He said, ‘Shall I-saww
inform you all of your evilest ones?’
‫ول َّر‬
‫اّلل‬ َ ‫قَالُوا بَلَى َاي َر ُس‬
They said, ‘Yes, O Rasool-Allah-saww!’
ْ َ‫ال ص الَّ رذي َيَْنَ ُع ررفْ َدهُ َو ي‬

‫ض ر ُ َعبْ َدهُ َو يَتََزَّوُد َو ْح َد ُه‬ َ ‫فَ َق‬
He-saww said: ‘The one who prevents his (financial) help, and beats his slave, and provides for
himself’.
‫اّللَ َلْ خيَْلُ َْ َخ ْلقا ُه َو َشٌّر رم ْن َه َذا‬

َّ ‫فَظَنُّوا أ ََّن‬
They thought that Allah-azwj had not Created any creature who is eviler than this one.
‫ر‬
َ ‫ُخرِبُُك ْم رمبَ ْن ُه َو َشٌّر رم ْن ذَل‬
‫ك‬ ْ ‫ال أَ َال أ‬
Then he-saww said: ‘Shall I-saww inform you all of the one who is eviler than that?’
‫اّللر‬
َّ ‫ول‬
َ ‫قَالُوا بَلَى َاي َر ُس‬
‫ال الَّ رذي َال يُْر َجى َخ ْْيُهُ َو َال يُ ْؤَم ُن َشُّرُه‬
َ َ‫ق‬
He-saww said: ‘The one whose goodness is not even hoped for, nor is his evil secured from’.
‫اّللَ َلْ خيَْلُ َْ َخلْقا ُه َو َشٌّر رم ْن َه َذا‬

َّ ‫فَظَنُّوا أ ََّن‬
They thought that Allah-azwj had not Created any creature who is eviler than this.
230
94 out of 331
‫ر‬
َ ‫ُخرِبُُك ْم رمبَ ْن ُه َو َشٌّر رم ْن َذل‬
‫ك‬ ْ ‫ال أَ َال أ‬
Then he-saww said: ‘Shall I-saww inform you all with one who is eviler than this?’
‫اّللر‬
َّ ‫ول‬
.ُ‫ش اللَّعَّا ُن الَّ رذي إرذَا ذُكرَر رعنْ َدهُ الْ ُم ْؤرمنُو َن لَ َعنَ ُه ْم َو إرذَا ذَ َكُروهُ لَ َعنُوه‬ ‫ر‬
ُ ‫ال الْ ُمتَ َفح‬
َ َ‫ق‬
He-saww said: ‘The accursed immoral, the one who when the Momineen are mentioned in his
presence, he curses them, and when they mention his, they curse him’’.231
ٌ ‫اّللر ص ثََال‬
‫ث َم ْن ُك َّن‬ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫ان َع ْن أرَّب َعبْ رد ا َّّللر ع ق‬
َ َ‫ال ق‬ ٍ َ‫اّللر ب رن رسن‬ ‫ر‬
ْ َّ ‫َص َحابرنَا َع ْن َعبْد‬
ْ ‫ضأ‬ ‫َص َحابرنَا َع ْن َس ْه رل بْ رن رزَاي ٍد َع ْن بَ ْع ر‬ ‫ر ر‬
ْ ‫ الكاِف ع َّدةٌ م ْن أ‬،‫ كا‬-8
‫ر‬ ‫ر‬ ‫رر‬
‫ف‬
َ َ‫َخل‬ ْ ‫َّث َك َذ َ َو إرذَا َو َع َد أ‬َ ‫صلَّى َو َز َع َم أَنَّهُ ُم ْسل ٌم َم ْن إرذَا اِْ تُ رم َن َخا َن َو إرذَا َحد‬ َ ‫فيه َكا َن ُمنَافقا َو إر ْن‬
َ ‫ص َام َو‬
(The book) ‘Al Kafi’ – a number of our companions, from Sahl Bin Ziyad, from one of our companions, from
Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Three, one who has these in him,
would be hypocrite, and even if he were to fast, and pray Salat, and claims that he is a Muslim
- one when entrusted he betrays, and when he narrates, he lies, and when he promises he
breaks.
‫ر ر ر ر ر‬ ‫كاذبر ر رر‬ ‫اّللر علَي ره إر ْن كا َن رمن الْ ر‬ ‫رر‬ ‫ال رِف كرتابرره إر َّن َّ ر‬ َّ ‫إر َّن‬
‫يل‬
َ ‫ي َو ِف قَ ْوله َعَّز َو َج َل َو اذْ ُك ْر ِف الْكتا إ َْساع‬
َ َ ْ َ َّ ‫ت‬ َ َ‫ال أ ََّن لَ ْعن‬
َ َ‫ي َو ق‬
َ ‫اّللَ ال َُي ُّ ا ْْلاِن‬ َ َ َ‫اّللَ َعَّز َو َج َّل ق‬
.‫صاد َق الْ َو ْع رد َو كا َن َر ُسوال نَبرياا‬
‫إرنَّه كا َن ر‬
ُ
Allah-azwj Mighty and Majestic Says in His-azwj Book: surely Allah does not Love the treacherous
[8:58]; And the fifth, then the Curse of Allah would be upon him if he was from the liars
[24:7]; and Words of Mighty and Majestic: And mention Ismail in the Book. He was truthful
of the promise, and he was a Rasool, a Prophet [19:54]’’.232
ِ‫ُخرِبُُك ْم رأبَبْ َع رد ُك ْم رم ر‬ ‫ول َّر‬

ْ ‫اّلل ص أَ َال أ‬ ُ ‫ال َر ُس‬ ‫ض أَصحابرره عن أرَّب عب رد َّر‬
َ َ‫اّلل ع قَا َل ق‬ ْ َ ْ َ َ ْ ‫س َع ْن بَ ْع ر‬
‫ر ر‬ ‫ر ر‬ ‫ر‬
َ ‫ الكاِف َعل ُّي بْ ُن إبْ َراه َيم َع ْن ُُمَ َّمد بْ رن ع‬،‫ كا‬-9
َ ُ‫يسى َع ْن يُون‬
‫َشبَها‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from one of his companions,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww: ‘Shall I-saww inform with the remotest
of you form me-saww in resemblance?’
‫اّللر‬
َّ ‫ول‬
231
232
95 out of 331
.‫ون رم ْن ُك رل َش ٍر يُتَّ َقى‬

‫يد رمن ُك رل خ ٍْي ي رجى َغْي الْمأْم ر‬‫ر‬ ‫ر‬ ‫احش الْمت َف رحش الْب رذ ُّ ر‬
‫قَ َ ر‬
ُ َ ُ ْ َ ُْ ْ َ ْ ُ ‫ود الْ َقاسي الْ َقلْ ر الْبَع‬
ُ ‫ود ا ْْلَ ُس‬
ُ ‫ال ا ْْلَُق‬
ُ َ‫يل الْ ُم ْخت‬
ُ ‫ي الْبَخ‬ َ ُ َ ُ ُ ‫ال الْ َف‬
He-saww said: ‘The immoral, the scandalous, the foul-mouthed, the stingy, the rogue, the
malicious, the envious, the hard of heart, the one remote from every hope of goodness,
without any safety feared from every evil’’.233
َّ ‫ إر َذا أ ََر َاد‬:‫ال‬

َ َ‫اط َرفَ َعهُ إر ََل َسلْ َما َن ق‬ ٍ ‫اس عن علر ري ب رن أَسب‬ ٍ ٍ
‫اّللُ َعَّز َو َج َّل َه َال َك‬ َ ْ ْ َ ْ َ ‫صورر بْ رن الْ َعبَّ ر‬ ُ ‫ي بْ ُن ُُمَ َّمد َع ْن ُم َعلَّى بْ رن ُُمَ َّمد َع ْن َمْن‬
ُ ْ ‫ الكاِف ا ْْلُ َس‬،‫ كا‬-10
‫ت رمنْهُ ْاْل ََمانَةُ َلْ تَلْ َقهُ إرَّال فَظا َغلريظا فَرإذَا َكا َن‬ ‫عب ٍد نَزع رمنْه ا ْْلياء فَرإذَا نَزع رمنْه ا ْْلياء َل تَلْ َقه إرَّال خاِرنا ََمُوان فَرإ ْن َكا َن خاِرنا ََمُوان نَز ر‬
ْ ‫ع منْهُ ْاْلََمانَةَ فَرإذَا نُرز َع‬
ََ َ َ ُ ْ َ ََ ُ َ َ َ ََ ُ َ َ ْ َ
‫ر‬
.‫اْلَيَان َلْ تَلْ َقهُ إرَّال َشْيطَاان َملْ ُعوان‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫اْلَيَان فَرإ َذا نُرز َع‬
‫ت مْنهُ رربْ َقةُ ْر‬ ‫ت مْنهُ رربْ َقةُ ْر‬ ْ ‫فَظا َغليظا نُرز َع‬
(The book) ‘Al Kafi’ – Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Mansour Bin Al Abbas, from
Ali Bin Asbat,
‘Raising it to Salman-ra having said, ‘When Allah-azwj Mighty and Majestic Wants destruction of
a servant, He-azwj Snatches the modesty from him. So when He-azwj Snatches the modesty away
from him, you will not meet him except as a treacherous betrayer. When he were to be a
treacherous betrayer, He-azwj Snatches the entrustment from him. When He-azwj Snatches the
entrustment from him, you will not meet him except as harshly rude. When He-azwj he were
to be harshly rude, the yoke of Eman is Snatched from him. When the yoke of Eman is
Snatched from him, you will not meet him except as an accursed Satan-la’’.234
ٍ ‫وان‬
‫ت‬ ‫ول َّر‬ َ َ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن إربْ َر راه َيم بْ رن رزَاي ٍد الْ َك ْررخ ري َع ْن أرَّب َعْب رد ا َّّللر ع ق‬،‫ كا‬-11
َ ‫ث َملْ ُع‬
ُ ‫اّلل ص ثََال‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
َّ ‫َملْ ُعو ٌن َم ْن فَ َعلَ ُه َّن الْ ُمتَغَ رو ُط رِف رظ رل النَُّّز رال َو الْ َمانر ُع الْ َماءَ الْ ُمْنتَا َ َو‬
َ ‫الس ُّاد الطَّر‬
.َ‫يَ الْ َم ْقَربَة‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibrahim Bin Ziyad Al Karkhy,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Three are accursed (actions).
Accursed is the one who does these – The defecator in the shade of an encampment (public
place), and the preventer of the allocated water, and the blocker of the public road’’.235
‫ت َم ْن‬
ٌ ‫وان‬ ٌ ‫اّللر ص ثََال‬
َ ‫ث َملْ ُع‬ َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫َْحَ َد بْ رن ُُمَ َّم ٍد َع رن ابْ رن َُْمبُو ٍ َع ْن إربْ َر راه َيم الْ َك ْررخ ري َع ْن أرَّب َعْب رد‬
.‫وك‬
َ ُ‫يَ الْ َم ْسل‬ َّ ‫فَ َعلَ ُه َّن الْ ُمتَغَ رو ُط رِف رظ رل النَُّّز رال َو الْ َمانر ُع لرلْ َم راء الْ ُمنْتَا ر َو‬
َ ‫الس ُّاد الطَّ ر‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibrahim Al
Karkhy,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Accursed is the one who does
this – The defecation in the shade of encampments (public places), and the prevention of the
allocated water, and the blocking of the travelled road’’.236
233
234
235
236
96 out of 331
‫َجيعا َع رن ابْ رن َُْمبُو ٍ َع رن ابْ رن ررَائ ٍ َع ْن أرَّب ْحََْزَة َع ْن َجابرر بْ رن َعْب رد‬
‫ الكاِف رع َّدةٌ رمن أَصحابرنَا عن سه رل ب رن رزاي ٍد و علر ري ب رن إرب ر راهيم عن أَبر ريه َر‬،‫ كا‬-13
ْ َ َ َْ ْ َ َ َ ْ ْ َ ْ َ َ ْ ْ
‫ُخرِبُُك ْم بر رشَرا رر رر َجالر ُك ْم‬ ‫ول َّر‬
ْ ‫اّلل ص أَ َال أ‬ ُ ‫ال َر ُس‬ َ َ‫اّللر ق‬
َ َ‫ال ق‬ َّ
(The book) ‘Al Kafi’ – a numer of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father,
altogether from Ibn Mahboub, from Ibn Riab, from Abu Hamza, from Jabir Bin Abdullah having said
‘Shall I inform you all with evilest of your men?’
‫ول َّر‬
‫اّلل‬ َ ‫قُلْنَا بَلَى َاي َر ُس‬
We said, ‘Yes, O Rasool-Allah-saww?’
.‫اش ْاآلكر َل َو ْح َدهُ َو الْ َمانر َع ررفْ َدهُ َو الضَّا رر َ َعْب َدهُ َو الْ ُملْ رج ََ رعيَالَهُ إر ََل َغ ْرْيهر‬ ‫ر‬ ‫قَ َ ر ر‬
َ ‫ال إر َّن م ْن شَرا رر رر َجال ُك ُم الْبَ َّه‬
َ ‫ات ا َْلَريءَ الْ َف َّح‬
‘He-saww said: ‘From the evilest of your men is the slanderer, the audacious, the immoral, lone
eater and the preventer of (financial) help, and the beater of his slave, and the one whose
dependants have to seek shelter to others’’.237
ٍ ‫اّللر ص َخَْسةٌ لَعْنتُهم و ُك ُّل نَر ٍب ُاجَا‬ َّ ‫ول‬ ُ ‫ال َر ُس‬ َ َ‫ال ق‬ َ َ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ُميَ رس ٍر َع ْن أَبر ريه َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ كا‬-14
َ ُْ َ َ
.ُ‫اّللُ َو الْ ُم ْستَأْثرُر رِبلْ َف ْي رء الْ ُم ْستَ رح ُّل لَه‬
َّ ‫اّللر َو الْ ُم ْستَ رح ُّل رم ْن رع ْ َرترت َما َحَّرَم‬
َّ ‫اّللر َو التَّا ررُك لر ُسن رَِّت َو الْ ُم َك رذ ُ بر َق َد رر‬
َّ ‫الزاِر ُد رِف كرتَا ر‬
َّ
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muyassir, from his father,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Five, I-saww am cursing, and so di every
Prophet-saww of Answered supplication – the increaser in the Book of Allah-azwj, and the
neglecter of my-saww Sunnah, and the belier of Pre-determination of Allah-azwj, and the
legalised from my-saww family what Allah-azwj has Prohibited, and the misappropriation of the
war booty, the legaliser of it’’.238
‫س ا ِْلرَالررِل‬ ‫يسى َع ْن إربْ َر راه َيم بْ رن ُع َمَر الْيَ َم رر‬

ٍ َّ‫اِ َع ْن ُع َمَر بْ رن أُ َذيْنَةَ َع ْن أََِب رن بْ رن أرَّب َعي‬
ٍ ‫اش َع ْن ُسلَْي رم بْ رن قَ ْي‬ ‫ر ر‬ ‫رر‬ ‫ر‬
َ ‫ الكاِف َع ْن َعل ٍي َع ْن أَبيه َع ْن َْحَّاد بْ رن ع‬،‫ كا‬-15
‫ ب رِ الْ ُك ْفر َعلَى أَرب رع َد َعاِرم الْ رفس رَ و الْغُلُ رو و الش ر‬:‫ال‬
‫َّك َو الشُّْب َه رة‬ ‫عن أ رَم رْي الْم ْؤرمنري صلَوات َّر ر‬
َ َ ْ َ َْ ُ َ ُ َ َ‫اّلل َعلَْيه ق‬ ُ ََ َ ُ َْ
(The book) ‘Al Kafi’ – from Ali, from his father, from Hammad Bin Isa, from Ibrahim Bin Umar Al yamani, from
Umad Bin Uzina, from Aban Bin Abu Ayyash, from Suleym Bin Qays Al Hilali,
‘From Amir Al-Momineen-asws having said: ‘‘The Kufr is built upon four pillars – the mischief,
and the exaggeration, and the doubt, and the suspicion.
‫اْلرْن ر‬
‫ث الْ َع رظي رم‬ ‫ر‬ ‫و الْ رفسَ علَى أَرب رع شع ٍ علَى ْ ر‬
ْ ‫َصَّر َعلَى‬
َ ‫ت الْ ُف َق َهاءَ َو أ‬ ْ ‫اَلََفاء َو الْ َع َمى َو الْغَ ْفلَة َو الْ ُعتُ رو فَ َم ْن َج َفا‬
َ ‫احتَ َقَر ا ْْلَ ََّ َو َم َق‬ َ َ ُ َْ َ ُ ْ َ
And the immorality is upon four branches – upon the disloyalty, and the blindness, and the
heedlessness, and the insolence. So the one who was disloyal would consider the truth as
237
238
97 out of 331
insignificant and would detest the understanding ones-asws and insist upon committing the
grievous sins.
‫استر َكانٍَة َو َال َغ ْفلَ ٍة‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر ر‬

ْ ‫َو َم ْن َعم َي نَس َي الذ ْكَر َو اتَّبَ َع الظَّ َّن َو َِب َرَز َخال َقهُ َو أَ ََلَّ َعلَْيه الشَّْيطَا ُن َو طَلَ َ الْ َمغْفَرَة بر َال تَ ْوبَة َو َال‬
And the one who is blind would forget the Zikr (of Allah-azwj) and follow the conjectures and
duel against his Creator, and the Satan-la would urge upon him, and he would seek the
Forgiveness without repenting, and he would neither be complacent nor be heedless.
‫ف َعنْهُ الْغرطَاءُ َو‬ َ َ‫َّد َامةُ إرذَا ق‬

َ ‫ضى ْاْلَ ْمُر َو انْ َك َش‬
‫ر‬ ‫رر‬
َ ‫َو َم ْن َغ َف َل َج ََن َعلَى نَ ْفسه َو انْ َقلَ َ َعلَى ظَ ْه رهر َو َحس َ َغيَّهُ ُر ْشدا َو َغَّرتْهُ ْاْل ََم راُِّ َو أ‬
َ ‫َخ َذتْهُ ا ْْلَ ْسَرةُ َو الن‬
‫ر‬
ُ ‫بَ َدا لَهُ َما َلْ يَ ُك ْن ََْيتَس‬
And the one who is heedless would perpetrate against himself and overturn upon his back
and reckon that his straying is a guidance, and the wishful thinking deceives him, and the
regret and remorse seizes him when the matter is accomplished and the covering is
uncovered from him, and there appears to him what he had not reckoned with.
‫صغََّرهُ رجبَ َاللرره َك َما ا ْغ ََّرت برَربرره الْ َكرري َو فََّر َط رِف أ َْمرره‬ ‫ر رر‬ ‫اَل َّ ر‬
َ ‫اّللُ َعلَْيه فَأَ َذلَّهُ ب ُس ْلطَانه َو‬ َ ‫ك تَ َع‬
َّ ‫ك َو َم ْن َش‬ ‫و من عتا عن أَمر َّر‬
َّ ‫اّلل َش‬ ْ ْ َ ََ ْ َ َ
And the one who is insolent about the Commands of Allah-azwj would doubt, and the one who
doubts, Allah-azwj Overcomes upon him and Disgraces him with His-azwj Authority, and Belittles
him by His-azwj Majesty just as he had deceived with his Benevolent Lord-azwj and exceeded in
His-azwj Commands.
‫ر‬ ‫ر‬ ْ ‫اق فَ َم ْن تَ َع َّم ََ َلْ يُنر ْ إر ََل‬ ‫الزي رغ و ر‬

‫الش َق ر‬ ‫رر‬
ُ‫اْلَ رَ َو َلْ يَْزَد ْد إرَّال َغَرقا رِف الْغَ َمَرات َو َلْ تَنْ َحس ْر َعنْه‬ ‫ر ر‬ ٍ
َ ْ َّ ‫َو الْغُلُُّو َعلَى أ َْربَ رع ُش َع َعلَى الت ََّع ُّمَ ِب َّلرأْ ري َو التَّنَ ُازرع فيه َو‬
ٍ ‫ُخَرى َو ْاْنََر َق ردينُهُ فَ ُه َو يَ ْه روي رِف أ َْم ٍر َمر‬ ‫ر‬ ‫ر‬
‫يج‬ ْ ‫فْتنَةٌ إرَّال َغشيَْتهُ أ‬
And the exaggeration is upon four branches – upon the diving into the opinions, and the
disputing in it, and the aberrations and the discord. The one who dives (into the opinions)
would not be reprimanded to the Truth and would not increase except in drowning in the
immersions, and a strife would not recede from him except that another one would
overwhelm him, and his religion would be punctured (demolished), so he would tumble into
a confusing affair.
ُ‫ت رعْن َدهُ ا ْْلَ َسنَة‬

ْ ‫غ قَبُ َح‬ ‫الرأْ ري و خاصم ُش رهر رِبلْعثَ رل رمن طُ ر‬
‫ول اللَّ َج ر‬
َ ‫اج َو َم ْن َزا‬ ْ َ َ َ َ َ َ َّ ‫ع رِف‬ َ ‫َو َم ْن َان َز‬
And the one who disputes regarding the opinions and quarrels, would be exposed by the
absurdities from the prolonged obstinacy. The one who is disloyal, the good deeds would
seem terrible to him, and the evil deeds would appear good to him.
‫ي‬ ‫رر‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ ُ‫ت رعنْ َده‬

َّ ‫السيرَئَةُ َو َم ْن َش‬
َ ‫يل الْ ُم ْؤمن‬
َ ‫اق َمََْر ُجهُ إذَا َلْ يَتَّب ْع َسب‬
َ ‫ض‬َ َ‫ض َعلَْيه أ َْمُرهُ ف‬
َ ‫ت َعلَْيه طُُرقُهُ َو ْاع ََرت‬
ْ ‫اق ْاع َوَّر‬ ْ َ‫َو َح ُسن‬
And the one who is troublesome, his ways would be dead-ended, and his affairs would be
protested upon him. Thus, his exit would be constricted upon him when he does not follow
the way of the Momineen’.
98 out of 331
‫اّلل عَّز و جل فَبرأ ر ر‬

‫ر‬ ‫َّك َعلَى أَرب رع ُشع ٍ َعلَى الْ رمري رة و ا ِْلَوى و َّ ر ر ر ر‬
َ ‫َي آالء َربر‬
‫ك تَتَمارى‬ َ َ َ َ َّ ‫الرتُّدد َو اال ْست ْس َالم َو ُه َو قَ ْو ُل‬
َ َ َ َ َْ َ َْ ُّ ‫َو الش‬
And the doubt is upon four branches – upon the suspicion, and the whims, and the hesitation,
and the submission, and these are the Words of Allah-azwj Mighty and Majestic Which of your
Lord's benefits will you then be suspicious about? [53:55].
‫الرتُّد رد َو راال ْستر ْس َالرم لرلْ َج ْه رل َو أ َْهلر ره‬ ‫ر ر‬ ‫ر ر‬

ََّ ‫ُخَرى َعلَى الْم ْريَة َو ا ِْلَْول م َن ا ْْلَ رَ َو‬
ٍ
And in another report, ‘(The doubt) is upon the suspicions, and the awe from the Truth, and
the hesitation, and the submission to the ignorance and its people’.
‫ك الشَّيطَ ر‬
‫ان‬ ‫ر‬ ‫ر‬
ْ ُ ‫ي َو أ َْد َرَكهُ ْاآلخُرو َن َو َوطَئَتْهُ َسنَابر‬
‫رر‬ ‫ر‬ َّ ‫ص َعلى َع رقبَْي ره َو َم رن ْام ََرتى رِف ال ردي رن تَ َرَّد َد رِف‬
َ ‫الريْ ر َو َسبَ َقهُ ْاْل ََّولُو َن م َن الْ ُم ْؤمن‬
‫ر‬
َ ‫ي يَ َديْه نَ َك‬ َ َْ‫فَ َم ْن َهالَهُ َما ب‬
‫ر‬ ‫ر‬
‫اّلل َخلْقا أَقَ َّل من الْيَق ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ي‬ َ َُّ َ‫ض رل الْيَقي َو َلْ خيَْلُ ر‬ ْ َ‫ك فَم ْن ف‬ َ ‫يما بَْينَ ُه َما َو َم ْن ََُا م ْن َذل‬َ ‫كف‬ َ َ‫استَ ْسلَ َم ِلَلَ َكة الدُّنْيَا َو ْاآلخَرةر َهل‬
ْ ‫َو َم رن‬
So the one who is terrified of what is in front of him would turn back upon his heels, and the
one who suspects in the Religion would hesitate in the doubts, and the former ones from the
Momineen would precede him and the later ones would catch up with him, and he would be
trampled under the hooves of the Satans-la; and the one who submits to the destruction of
the world and the Hereafter would be destroyed in what is between the two, and the one
who is saved from that is by the merit of the conviction. And Allah-azwj did not Create anything
more scarcely than the conviction.
‫س‬ َ ُ ‫ص رد‬
‫ف َع رن الْبَيرنَ رة َو أ ََّن تَ ْس رويل النَّ ْف ر‬ ‫ك رأب ََّن ر‬
ْ َ‫الزينَةَ ت‬
‫ر‬ ‫س ا ْْل رَ رِبلْب ر‬
َ ‫اط رل َو َذل‬ ‫ر ر‬
َ َ ‫س َو ََت َُّول الْع َو رج َو لَْب ر‬ ‫َو الشُّْب َهةُ َعلَى أ َْربَ رع ُش َع ٍ إر ْع َجا ٍ رِب رلزينَ رة َو تَ ْس رو ريل النَّ ْف ر‬
ٍ ‫ضها فَ ْو َق بَ ْع‬
‫ض‬ َّ َّ ‫ر‬ ‫تُ ْق رحم علَى الشَّهوةر و أَ َّن الْعروج ََيريل بر ر ر ر‬
ُ ‫مات بَ ْع‬
ٌ ُ‫س ظُل‬
َ ‫صاحبه َميْال َعظيما َو أَن اللْب‬ َ ُ ََ َ َْ َ ُ
And the confusion is upon four branches – being astounded by the adornments, and the
temptations of the self, and the interpretation of the crookedness, and the clothing the truth
with the falsehood, and that is because the adornments block from the evidence, and that
the temptations of the self, hurl you upon the lustful desires, and that the crookedness
inclines its owner with a grievous inclination, and that the clothing (the truth with the
falsehood) is the darkness, part of it on top of part.
‫ر‬ ‫ر‬
So that is the Kufr and its pillars and its branches’.
‫اق َعلَى أ َْربَ رع َد َعاِر َم َعلَى ا ِْلََوى َو ا ِْلَُويْنَا َو ا ْْلَرفيظَرة َو الطَّ َم رع‬
ُ ‫ال َو النر َف‬
َ َ‫َو ق‬
And he-asws said: ‘And the hypocrisy is upon four pillars – upon the whims, and the
leisureliness, and the grudges, and the greed.
‫ر‬ ‫ر ر‬ ‫ر ر‬ ‫ر‬ ‫فَا ِْلوى علَى أَرب رع ُشع ٍ علَى الْب ْغ ري و الْع ْدو ران و الشَّهوةر و الطُّ ْغي ر‬
ْ‫ت َغ َواِلُهُ َو َُّتُل َي مْنهُ َو نُصَر َعلَْيه َو َم رن ْاعتَ َدى َلْ يُ ْؤَم ْن بَ َواِ ُقهُ َو َل‬
ْ ‫ان فَ َم ْن بَغَى َكثَُر‬َ َ َ ْ َ َ ُ َ َ َ َ َ ْ َ ََ
ٍ‫ات و من طَغَى ظَ َّل علَى الْعم رل بر َال ح َّجة‬ ‫ات خاض رِف ا ْْلبريثَ ر‬ ‫ات و من َل ي ع رذ ْل نَ ْفسه رِف الشَّهو ر‬ ‫ك نَ ْفسه ع رن الش ر‬ ‫ر‬
ُ ََ َ َْ َ َ َ َ ََ َُ ْ َ ْ ْ َ َ ‫َّه َو‬ َ َ ُ َ ْ ‫يَ ْسلَ ْم قَلْبُهُ َو َلْ َيَْل‬
99 out of 331
The whims are upon four branches – upon the rebellion, and the animosity, and the lustful
desires, and the tyranny. So the one who rebels, is change of circumstances would be frequent
and he would be isolated from, and would have restrictions upon him; and the one who
transgresses would not be secure from his harmful consequences, and his heart would not be
tranquil, and he would not be in control of himself from the lustful desires; and the one who
does not rebukes his own self regarding the lustful desires would dive into the evil deeds; and
the one who is arrogant would stray upon deliberation without a proof.
‫ر‬ َّ ‫ك رْل‬
َ ‫َن ْاِلَْيبَةَ تَ ُرُّد َع رن ا ْْلَ رَ َو الْ ُم َماطَلَةَ تُ َف ر ُط رِف الْ َع َم رل َح ََّّ يَ ْق َد َم َعلَْيه ْاْل‬
‫َج ُل َو‬ ‫ر‬
َ ‫َو ا ِْلَُويْنَا َعلَى أ َْربَ رع ُش َع ٍ َعلَى الْغرَّرةر َو ْاْل ََم رل َو ا ِْلَْيبَ رة َو الْ ُم َماطَلَ رة َو ذَل‬
‫صُر رِبلْ َم ْررء َع رن الْ َع َم رل‬ ‫ر‬ ‫ر‬ ‫ر‬
ُ ‫ات ُخ َفاَت م َن ا ِْلَْول َو الْ َو َج رل َو الْغَّرَة تَ ْق‬
‫رر‬ ‫ر‬ ‫رر‬
َ ‫اْلنْ َسا ُن َح َس َ َما ُه َو فيه َو لَ ْو َعل َم َح َس َ َما ُه َو فيه َم‬ ‫لَ ْو َال ْاْل ََمل َعلرم ْر‬
َ ُ
And the leisureliness is upon four branches – upon the inattention, and the expectations, and
the awe, and the procrastination, and that is because the awe repels from the truth, and the
procrastination (leads to) carelessness in the deed until the deadline comes up upon him, and
had it not been for the expectation the human being would know the reckoning of what he is
in, and if he were to know the reckoning of what he is in, he would die fearing from the horrors
and the apprehension; and the inattentiveness cuts short the man from the deeds.
‫الذنُو ر َو َم ْن‬ ‫ر‬ ‫و ا ْْل رفيظَةُ علَى أَرب رع ُشع ٍ علَى الْ رك رِب و الْ َفخ ر و ا ْْل رميَّ رة و الْع ر‬
َ ‫اْلَ رَ َو َم ْن فَ َخَر فَ َجَر َو َم ْن َْح َي أ‬
ُّ ‫َصَّر َعلَى‬ ْ ‫صبريَّة فَ َم رن‬
ْ ‫استَك َِْبَ أ َْدبََر َع رن‬ ََ َ َ َ ْ َ ْ َ َ َْ َ َ َ
‫الصراطر‬ ‫أَخ َذتْه الْعصبريَّةُ جار فَبرَْئس ْاْلَمر أَمر بي إر ْدِب ٍر و فُجوٍر و إرصرا ٍر و جوٍر علَى ر‬
َ َ ْ َ َ َ ْ َ ُ َ َ َ َْ ٌ ْ ُ ْ َ َ َ َ َ ُ َ
And the grudges are upon four branches – upon the arrogance, and the pride, and the egoism,
and the prejudice. The one who is arrogant would turn back from the truth, and the one who
is proud would be immoral, and the one who is egoistic would persist upon the sins, and the
one who is seized by the prejudice would be tyrannous. The evillest of the matters is a matter
between the turning back, and the immorality, and the persistence and the tyranny upon the
path.
ْ ‫اجةُ بََالءٌ لر َم رن‬

‫اضطََّرتْهُ إر ََل ْحَْ رل ْاآل َاثرم َو‬ ‫و الطَّمع علَى أَرب رع شع ٍ الْ َفررح و الْمررح و اللَّجاج رة و التَّ َكاثُر فَالْ َفرح مكْروه رعنْ َد َّر‬
َ ‫اّلل َو الْ َمَر ُح ُخيَ َالءُ َو اللَّ َج‬ ٌ ُ َ َُ َ َ َ َ ََ َ َ َ ُ َْ َ ُ َ َ
‫ر‬ ‫ر‬ ‫ر‬
‫استْب َد ُال الَّذي ُه َو أ َْد ََن رِبلَّذي ُه َو َخ ٌْْي‬ ‫ر‬
ْ ‫التَّ َكاثُُر َِلٌْو َو لَع ٌ َو ُشغُ ٌل َو‬
And the greed is upon four branches – the jubilation, and the hilarity, and the obstinacy and
the abundance. The jubilation is Disliked in the Presence of Allah-azwj, and the hilarity is
haughtiness, and the obstinacy is an affliction for the one who is desperate to carry upon the
sins, and the abundance is sport, and play, and pre-occupation, and the changing for that
which is lowly by that which is good.
‫ر‬ ُ ‫ك النر َف‬ ‫ر‬

ُ‫اق َو َد َعاِ ُمهُ َو ُش َعبُه‬ َ ‫فَ َذل‬
So that is the hypocrisy and its pillars and its branches.
‫ت‬ ٍ ‫ر‬ ٍ ‫و َّ ر‬
‫اهر فَو َق رعب رادهر تَع َ ر‬
ْ ‫اض‬
َ َ‫ورهُ َو ف‬ُ ُ‫ت ُك َّل َش ْيء َر ْْحَتُهُ فَظَ َهَر أ َْمُرُه َو أَ ْشَر َق ن‬
ْ ‫ت يَ َداهُ َو َوس َع‬
ْ َ‫َح َس َن ُك َّل َش ْيء َخلَ َقهُ َو انْبَ َسط‬
ْ ‫اَل ذ ْكُرُه َو َج َّل َو ْج ُههُ َو أ‬ َ َ ْ ٌ َ‫اّللُ ق‬ َ
‫ت ُر ُسلُ ُه‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ َ َ َ ُ ُ َ َ ْ َ َ ْ َ ُ ُ َ َ ْ َ َ ُُ َ ْ ُ َ َ ْ َ ْ َ ُ ُ َ َ َ َ ُ ُ َّ ُ ْ َ َ َ َ ُُ َ َ َ ْ َ َ ُ ُ َ ْ َ َ َ ْ َ ُ ُ َََ‫ب‬
‫غ‬ ‫ل‬ ‫ب‬ ‫و‬ ‫ه‬ ‫ين‬ ‫ز‬ ‫ا‬
‫و‬ ‫م‬ ‫ت‬ ‫ط‬ ‫س‬ ‫ق‬ َ
‫أ‬ ‫و‬ ‫ه‬ ‫ت‬ ‫م‬ ‫ل‬‫ك‬ ‫َّت‬
‫ق‬ ‫ح‬ ‫و‬ ‫ه‬ ‫ن‬ ‫ا‬ ‫ط‬‫ل‬ ‫س‬ ‫ر‬‫ه‬ ‫ظ‬ ‫ت‬ ‫اس‬ ‫و‬ ‫ه‬ ‫ين‬ ‫د‬ ‫ص‬ ‫ل‬‫خ‬ ‫و‬ ‫ه‬ ‫ت‬ ‫ج‬ ‫ح‬ ‫ت‬ ‫ج‬ ‫ل‬ ‫ف‬ ‫و‬ ‫ه‬ ‫اب‬ ‫ت‬ ‫ك‬ ‫ن‬‫م‬ ‫ي‬ ‫ه‬ ‫و‬ ‫ه‬ ‫ت‬‫ْم‬
‫ك‬ ‫ح‬ ‫ت‬ ‫اء‬ ‫ض‬ ‫ت‬ ‫اس‬ ‫و‬ ‫ه‬ ‫ت‬ ‫ك‬
‫ر‬
And Allah-azwj is Compelling upon His-azwj servants, Exalted is His-azwj Mention and Majestic is
His-azwj Face, and good is everything which He-azwj Created, and His-azwj Hand is Extensive, and
100 out of 331

His-azwj Mercy Covers everything, and His-azwj Command is Manifest, and His-azwj Light is bright,
and His-azwj Blessing is over-flowing, and His-azwj Wisdom is Illuminating, and His-azwj Book is
Absolute, and His-azwj Argument is overwhelming, and His-azwj Religion is pure, and His-azwj
Authority is overpowering, and His-azwj Word is justified, and His Scale is equitable, and His-azwj
Rasools-as delivered (the Message).
‫اّللر‬ ‫ر‬
َّ ‫ِت َغ َوى َما َلْ يَتُ ْ إر ََل‬ ‫ر‬ ‫السيرَئةَ ذَنْبا و َّ ر‬
َ ُ‫الذنْ َ فتْنَة َو الْفتْنَةَ َدنَسا َو َج َع َل ا ْْلُ ْس ََن ُعتْ ََب َو الْ ُعْت ََب تَ ْوبَة َو الت َّْوبَةَ طَ ُهورا فَ َم ْن ََت َ ْاهتَ َدى َو َم رن افْ ت‬ َ َ َّ ‫فَ َج َع َل‬
‫ك‬ٌ ‫اّللر إرَّال َهالر‬
َّ ‫ك َعلَى‬ ‫ر‬
ُ ‫ف بر َذنْبر ره َو َال يَ ْهل‬
ْ ‫َو يَ ْع َررت‬
He-azwj Made the evil deed to be a sin, and the sin to be a strife, and the strife to be an impurity,
and Made the good deed to be a threshold, and the threshold to be the repentance, a
purification. So the one who repents would be Guided, and the one who indulges in strife
would stray for as long as he does not repent to Allah-azwj and acknowledges his sins, and there
is no destruction upon Allah-azwj (it is) only upon whom Allah-azwj Destroys.
‫اعتر ره‬ ‫ر‬ ‫الر ْْح رة و الْب ْشرى و ا ْْلرلْ رم الْع رظي رم و ما أَنْ َكل ما رعنْ َده رمن ْاْلَنْ َك رال و ا َْل رحي رم و الْبطْ ر ر ر‬ ‫ر‬ ‫رر‬
َ َ‫ش الشَّديد فَ َم ْن ظَفَر برط‬ َ َ َ َ َ ُ ََ َ َ َ َ َ ُ َ َ َّ ‫اّللَ فَ َما أ َْو َس َع َما لَ َديْه م َن الت َّْوبَة َو‬ َّ َ‫اّلل‬
َّ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫صبر ُح َّن اندم‬
.‫ي‬ َ َ‫اجتَلَ َ َكَر َامتَهُ َو َم ْن َد َخ َل رِف َم ْعصيَته ذ‬
ْ ُ‫اق َوَِب َل نَق َمته َو َع َّما قَل ٍيل لَي‬ ْ
Allah-azwj! Allah-azwj! So how vast is His-azwj Acceptance of the repentance, and the Mercy, and
the Glad Tidings, and the Great Forbearance, and how torturous is what is in His-azwj Presence
from the tortures, and the blazing Fire, and the intense assaults. So the one who is victorious
by His-azwj obedience would attract His-azwj Benevolence, and the one who indulges in His-azwj
disobedience would taste the results of His-azwj Retribution, and after a little while he would
be remorseful’’.239
‫اّللر ع‬
َّ ‫ال أَبُو َعبْ رد‬ ‫وف عن ب ْك ر ب رن ُُم َّم ٍد ْاْل َْزرد ري عن أَرّب ب ر‬
َ َ‫ص ٍْي ق‬ ٍ ‫ اْلماِل للصدوق ع رن اب رن الْولر ر‬،‫ اْلصال ِل‬،‫ ل‬-16
َ َ‫ال ق‬ َ َْ َ ْ َ ْ َ ‫الصفَّا رر َع رن ابْ رن َم ْعُر‬
َّ ‫يد َع رن‬ َ ْ َ
‫ص َو راال ْستركْبَ ُار َو ا ْْلَ َس ُد‬ ‫ر‬
ُ ‫ول الْ ُك ْفر ثََالثَةٌ ا ْْل ْر‬
ُ ‫ُص‬
ُ‫أ‬
(The book) ‘Al Khisaal’, (and) ‘Al Amaali’ of Al Sadouq – from Ibn Al Waleed, from Al Saffar, from Ibn marouf,
from Bakr Bin Muhammad Al Azdy, from Abu Baseer who said,
‘Abu Abdullah-asws said: ‘The origins of Kufr are three – the greed, and the arrogance, and the
envy.
‫ِْب َو أ ََّما ا ْْلَ َس ُد‬ ‫فَأ ََّما ا ْْلررص فَرإ َّن آدم ع رحي ُْنري ع رن الشَّجرةر َْحلَه ا ْْلررص علَى أَ ْن أَ َكل رمْنها و أ ََّما راالستركْبار فَإربلريس رحي أ رُمر رِب ُّ ر ر‬
ْ ‫لس ُجود آل َد َم‬ َ َ ُ ْ َُ ْ َ َ َ َ ُ ْ ُ َ ََ َ َ َ ََ ُ ْ
‫ر‬
.‫صاحبَهُ َح َسدا‬ ‫فَاب نَا ر‬
َ ‫َح ُد َُُا‬
َ ‫ي قَتَ َل أ‬
َ ‫آد َم ح‬
َ ْ
As for the greed, Adam-as had been Prohibited from the tree (but) the greed carried him -as
upon eating from it; and as for the arrogance, Iblees-la became arrogance when he-la was
Commanded with the Sajdah to Adam-as; and as for the envy, the two sons of Adam-as, when
one of them killed his companion out of envy’’.240
239
240
101 out of 331

‫الرْهبَةُ َو‬ َ َ‫آِبِرره ع َع رن النَّر رب ص ق‬

َّ ‫ أ َْرَكا ُن الْ ُك ْفر أ َْربَ َعةٌ ا َّلر ْغبَةُ َو‬:‫ال‬ ‫وِ ع رن َّ ر ر‬
َ ‫الصادق َع ْن‬ َّ ‫ اْلماِل للصدوق َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ ِل‬-17
َ ‫الس ُك رر‬
.ُ ‫ض‬ َ َ‫ط َو الْغ‬
ُ ‫الس َخ‬
َّ
(The book) ‘Al Amaali’ of Al Sadouq – from Ali, from his father, from Al Nowfaly, from Al Sakuni,
‘From Al-Sadiq-asws, from his-asws forefathers-asws, from the Prophet-saww having said: ‘The pillars
of Kufr are four – the desire, and the fear, and the dissatisfaction, and the anger’’.241
‫وث َو َانكر ُ َ الْ َم ْرأَةر َحَراما رِف‬ ‫الس ر‬ ‫ر ر ر رر ر‬ ‫ر‬ ‫ر‬ ‫ اْلصال رِف ما أَو ر‬،‫ ل‬-18
َّ ‫احُر َو‬
ُ ُّ‫الدي‬ َّ ‫َّات َو‬ُ ‫َّب ص َعليا ع َاي َعل ُّي َك َفَر رِب َّّلل الْ َعظي رم م ْن َهذه ْاْل َُّمة َع َشَرةٌ الْ َقت‬ ُّ ‫صى بره النر‬ َ ْ َ
.‫ات َو َلْ ََيُ َج‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫الساعي ِف الْفتْنَة َو َِبِ ُع الس َال رح م ْن أ َْه رل‬‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫دب رها و َانكر َ الْب ره ر‬
َ ‫اْلَْر َو َمان ُع الزَكاة َو َم ْن َو َج َد َس َعة فَ َم‬ َّ ‫ات ُمََْرم منْهُ َو‬َ َ‫يمة َو َم ْن نَ َك َ َ ذ‬
َ َ ُ َ َ ُُ
(The book) ‘Al Khisaal’ –
‘Among what the Prophet-saww bequeathed to Ali-asws with: ‘O Ali-asws! Ten from this community
shall commit Kufr – the slanderer, and the sorcerer, and the cuckold, and the having sex with
a woman Prohibitively from her behind, and one having sex with an animal, and one having
sex with a sanctimonious woman, and the one striving in the Fitna, and the seller of weapons
from the people of war, and a preventer of Zakat, and one who finds capability and he dies,
and he had not performed Hajj’’.242
‫يد َع ْن ُُمَ َّم رد بْ رن َس رٍال َع رن‬

َ ‫اْلَ َس رن بْ رن يَرز‬
ْ ‫اط َع رن‬ ٍ ‫َّال معا ع رن اب رن أَسب‬
ٍ
َ ْ ْ َ َ ‫َْحَ َد بْ رن ا ْْلَ َس رن بْ رن فَض‬ ْ ‫ اْلصال َع رن أَبر ريه َع ْن َس ْع ٍد َع رن ابْ رن أرَّب ا ْْلَطَّا ر َو أ‬،‫ ل‬-19
‫ي ع الْ ُك ْفر َعلَى أَرب رع َد َعاِرم َعلَى الْ رفس رَ و الْعتُ رو و الش ر‬
‫َّك َو الشُّْب َه رة‬ ‫رر‬ ‫ال قَ َ ر‬ ٍ ‫ابْ رن طَر‬
َ ُ َ ْ َ َْ ُ َ ‫ال أَمْيُ الْ ُم ْؤمن‬
(The book) ‘Al Khisaal’ – from his father, from Sa’ad, from Ibn Abu Al Khattab and Ahmad Bin Al Hasan Bin Fazzal,
both together from Ibn Asbat, from Al-Hassan Bin Yazeed, from Muhammad Bin Salim, from Ibn Tareyf, from Ibn
Nubata who said,
‘Amir Al-Momineen-asws said: ‘The Kufr is upon four pillars – upon the mischief, and the
insolence, and the doubt, and the suspicion.
‫اْل ََّ و م َقت الْ ُف َقهاء و أَصَّر علَى ا ْْلرنْ ر‬

‫ث الْ َع رظي رم‬ ‫ر‬ ‫و الْ رفسَ علَى أَرب رع شع ٍ علَى ْ ر‬
َ َ َ َ َ َ َ َ َْ ‫اَلََفاء َو الْ َع َمى َو الْغَ ْفلَة َو الْ ُعتُ رو فَ َم ْن َج َفا َحقََّر‬ َ َ ُ َْ َ ُ ْ َ
And the mischief is based upon four branches – upon the disloyalty, and the blindness, and
the heedlessness, and the insolence. So the one who is disloyal would belittle the truth, and
hates the jurists, and persist upon the mighty crimes.
‫و من ع رمي نَ رسي ر‬
‫الذ ْكَر َو اتَّبَ َع الظَّ َّن َو أَ ََلَّ َعلَْي ره الشَّْيطَا ُن‬ َ َ َ َْ َ
And the one blinded will forget the Zikr and follow the conjecture and the Satan -la will Insist
upon him.
‫اّللر َما َلْ يَ ُك ْن‬

َّ ‫ف الْغرطَاءُ َو بَ َدا لَهُ رم َن‬
َ ‫اْلَ ْسَرةُ إرذَا انْ َك َش‬
‫ر‬ ‫ر ر ر‬
َ ‫َو َم ْن َعم َي نَس َي الذ ْكَر َو اتَّبَ َع الظَّ َّن َو أَ ََلَّ َعلَْيه الشَّْيطَا ُن َو َم ْن َغ َف َل َغَّرتْهُ ْاْل ََم راُِّ َو أ‬
ْ ُ‫َخ َذتْه‬
‫ر‬
ُ ‫ََْيتَس‬
241
242
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And the one heedless, the wishes will deceive him and the regret will seize him when the
covering is removed, and there will appear from him, from Allah-azwj, what he had not
anticipated.
‫صغََّرهُ رَلََاللرره َك َما فََّر َط رِف َجْنبر ره َو َعتَا َع ْن أ َْمر َربرره الْ َكرري‬ ‫ر رر‬ ‫اَل َّ ر‬
َ ‫اّللُ َعلَْيه ُُثَّ أَذَلَّهُ ب ُسلْطَانه َو‬ َ ‫اّللر تَ َع‬
َّ ‫َو َم ْن َعتَا َع ْن أ َْمر‬
And the one insolent about a Command of Allah-azwj the Exalted upon him, then he will be
humiliated by His-azwj Authority and Belittled to His-azwj Majesty lie what he had neglected
regarding His-azwj Side and had been insolent from a Command of his Benevolent Lord -azwj.
‫س َعْنهُ فرْتنَةٌ إرَّال‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ‫ر‬ ‫اق فَم ْن تَ َع َّم ََ َلْ يُنر ْ إر ََل ْ ر‬
ْ ‫اْلََ َو َلْ يَ ْزَد ْد إال َغَرقا ِف الْغَ َمَرات فَلَ ْم ََْتتَب‬
‫ر ر‬ َّ ‫َو الْ ُعتُُّو َعلَى أ َْربَ رع ُش َع ٍ َعلَى الت ََّع ُّم رَ َو التَّنَ ُازرع َو‬
َ ‫الزيْ رغ َو الش َق‬
ٍ ‫ُخَرى َو ْاْنََر َق ردينُهُ فَ ُه َو يَ ره ُيم رِف أ َْم ٍر َمر‬
‫يج‬ ‫ر‬
ْ ‫َغشيَتْهُ أ‬
And the insolence is upon four branches – upon the profundity, and the dispute, and the
perversion, and the wretchedness. The one in profundity will not be penitent to the truth and
will not be increased except in drowning in the depths, so no Fitna will be withheld from him
except another will overwhelm him and puncture his religion. So he wanders around in a
confusing matter.
‫ت َعلَْي ره طُُرقُهُ َو‬ ْ ‫ت َعلَيْ ره‬

ْ ‫اْلَ َسنَةُ ْاعتَ َوَر‬ َّ ُ‫ت رعنْ َده‬
ْ َ‫السيرَئَةُ َو َم ْن َساء‬ ْ ُ‫ت رعنْ َده‬
ْ َ‫اْلَ َسنَةُ َو َح ُسن‬ ْ َ‫اق َوَِب َل أ َْم رهر َو َساء‬
َ َ‫اص َم قَطَ َع بَْينَ ُه ُم الْ َف َش ُل َو ذ‬
َ ‫ع َو َخ‬ َ ‫َو َم ْن َان َز‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ي أ ََّن يَ ْرج َع م ْن دينه َو يَتَّبر َع َغ ْ َْي َسبر ريل الْ ُم ْؤمن‬
‫ي‬ ٌّ ‫اق َعلَْيه َمََْر ُجهُ َو َحر‬ َ ‫ض‬ َ ‫ض َعلَْيه أ َْمُرهُ َو‬ َ ‫ْاع ََرت‬
And the one who contends and disputes, the failure will be cut between them, and that is a
scour of his affair, and the good deed will be evil in his view, and the evil deed will be good
deed in his view, and the one upon whom the good deed is an evil deed, his ways will be
troublesome upon him and his affairs will be objectionable to him, and his outlets will be
narrowed upon him, and it will lead him to retract from his religion and follow other than the
way of the Momineen.
‫الرتُّد رد و راالسترس َالرم فَبرأ ر ر‬ ‫َّك َعلَى أ َْربَ رع ُش َع ٍ َعلَى ا ِْلَْورل و َّ ر‬

َ ‫َي َآالء َربر‬
‫ك يَتَ َم َارى الْ ُمتَ َم ُارو َن‬ ْ ْ َ ََّ ‫الريْ َو‬ َ ُّ ‫َو الش‬
And the doubt is upon four branches – upon the fear, and the uncertainty, and the hesitation,
and the submission, so which Favour of your Lord-azwj will the quarrelling ones quarrel about?
‫لشي ر‬
‫اط ر‬
‫ي‬ َ َّ ‫ك ا‬ َّ ‫ص َعلى َع رقبَْي ره َو َم ْن تَ َرَّد َد رِف‬
ُ ‫الريْ ر َسبَ َقهُ ْاْل ََّولُو َن َو أ َْد َرَكهُ ْاآل رخُرو َن َو قَطَ َعْتهُ َسنَابر‬ ‫ر‬
َ ‫ي يَ َديْه نَ َك‬
َ َْ‫فَ َم ْن َهالَهُ َما ب‬
So the one who fears of what is in front of him will turn back upon his heels, and the one who
hesitates in the uncertainties, the former ones will precede him and the latter ones will catch
upon with him, and the hooves of Satan-la will cut him.
‫ك فريما بَْينَ ُهما و َم ْن ََُا فَبرالْيَ رق ر‬ ‫رر‬ ‫ر ر‬

‫ي‬ َ َ ْ ‫َو َم رن‬
َ َ َ‫استَ ْسلَ َم ِلَلَ َكة الدُّنْيَا َو ْاآلخَرة َهل‬
And the one who submits to the destruction of the world and the Hereafter will be destroyed
in what is between the two, and the one attaining salvation, it would be wit the certainty.
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‫ر‬ َّ ‫ك رأب‬ ‫س ا ْْل رَ رِبلْب ر ر‬ ‫ر ر‬ ‫اْل ْع َجا ر رِب رلزينَ رة َو تَ ْس رو ريل النَّ ْف ر‬
‫ر‬ ُ ‫الزينَةَ تَ رز‬
َ ‫يد َعلَى الشُّْب َهة َو أ ََّن تَ ْسو‬
‫يل‬ ‫َن ر‬ َ ‫اط رل َذل‬َ َ ‫س َو ََت َُّول الْع َو رج َو تَ ْلبري ر‬ ‫و الشُّْب َهةُ َعلَى أ َْربَ رع ُش َع ٍ َعلَى ْر‬
َ
‫ض‬ٍ ‫ضها فَ ْو َق بَ ْع‬ ‫ع‬ ‫ب‬ ‫مات‬ ‫ل‬
ُ ُ‫ظ‬ ‫يس‬ ‫ر‬
‫ب‬ ‫ل‬
ْ ‫ت‬
َّ ‫ال‬ َّ
‫َن‬ ‫أ‬ ‫و‬ ‫يما‬ ‫س ي ْق رحم علَى الشَّهوةر و أ ََّن الْعروج ََيريل ميال ع ر‬
‫ظ‬ ‫ر‬ ‫ف‬
ْ َّ
‫ن‬ ‫ال‬
ُ َْ ٌ َ َ َ َْ ُ َ َ َ َْ َ ُ ُ
The suspicion is based upon four branches – upon the fascination with the adornments, and
beguiling himself, and the crooked interpretation, and distorting the truth with the falsehood.
That is because the adornment increases upon the suspicion, and the self-indulgence leads to
the lustful desires, and the crookedness inclines the mighty inclination, and the distortions
are a darkness(es) upon each other.
‫ر‬ ‫ر‬
So that is the Kufr and its pillars and its branches’’.243
‫ين‬ ‫ر‬ ‫ول َال ردين لرمن دا َن برطَاع رة من ي ع ر‬

ُ ‫ت أ ََِب َج ْع َف ٍر ع يَ ُق‬ ‫ السراِر ع رن اب رن َُْمبو ٍ عن أرَّب أَيُّو عن ُُم َّم رد ب رن مسلرٍم قَ َ ر‬،‫ سر‬-20
َ ‫اّللَ َو َال د‬
َّ ‫صي‬ َْ ْ َ َ َ َْ َ ُ ‫ال ََس ْع‬ ْ ُ ْ َ َْ َ َْ ُ ْ َ
‫ود شي ٍء رمن آاي رت َّر‬
.‫اّلل‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫لرمن دا َن بر رفري رة ِب رط ٍل علَى َّر‬
َ ْ ْ َ ُ ُ َ َ ْ َ َ ‫اّلل َو َال د‬
‫ح‬ ‫جب‬ ‫ن‬‫ا‬ ‫د‬ ‫ن‬‫م‬ ‫ل‬ ‫ين‬ َ َ َْ َ ْ َ
(The book) ‘Al Saraair’ – from Ibn Mahboub, from Abu Ayoub, from Muhammad Bin Muslim who said,
‘I heard Abu Ja’far-asws saying: ‘There is no religion for the one who makes it a religion with
obedience of the one who disobeys Allah-azwj, and there is no religion for the one who makes
it a religion by fabricating falsehood upon Allah-azwj, and there is no religion for the one making
it a religion by rejecting something from the Verses/Signs of Allah-azwj’’.244
243
244
104 out of 331

‫ الشك يف الدين و الوسوسة و حديث النفس و انتحال اإلميان‬100 ‫ابب‬
CHAPTER 100 – THE DOUBT IN RELIGION, AND THE

INSINUATION, AND DISCUSSION OF THE SOUL, AND
ARROGATING THE EMAN
.‫اّللر بَ ْع َد َما ُولر َد َعلَى الْ رفطَْرةر َلْ يَتُ ْ أَبَدا‬
َّ ‫ك رِف‬
َّ ‫ فقه الرضا عليه السالم نَْرروي َم ْن َش‬،‫ ضا‬-1
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws – We are reporting: ‘One
who doubts in Allah-azwj after having been born upon the nature (Islam), will not repent,
ever!’’245
. ‫ض الْ َق ْل ر‬ ‫َش ُّد رمن مر ر ر‬ ‫ر‬ ‫ر‬ ‫ال رِف َك َالٍم لَه إر َّن رمن الْب َال رء الْ َفاقَةَ و أ َ ر‬ ‫رر‬ ‫ر‬
ُ ‫ض الْبَ َدن َمَر‬ ُ ‫َش ُّد م َن الْ َفاقَة َمَر‬
َ َ ْ َ ‫ض الْبَ َدن َو أ‬ َ َ َ ُ َ ‫ َو أ َْرروي أ ََّن أَم َْي الْ ُم ْؤمن‬-
َ َ‫ي ع ق‬
And it is reported that Amir Al-Momineen-asws said in a speech of his-asws: ‘From the afflictions
is the destitution, and severer than the destitution is sickness of the body, and severer than
sickness of the body is sickness of the heart’’.246
‫َّك و ا َْلح ر‬
‫ر‬
.‫ود َع َم ٌل‬ ُ ُ َ ‫ َو أ َْرروي َال يَنْ َف ُع َم َع الش‬-
And it is reported: ‘No deed benefits being with the doubt and the rejection’’.247
َ ‫ُحبر‬ ‫ك أَو ظَن فأَقام علَى إحداُا [أ ر ر‬

.ُ‫ط َع َملُه‬ ْ ‫َحدَُا] أ‬
َ َ َ َ َ َّ ْ َّ ‫ َو أ َْرروي َم ْن َش‬-
And it is reported: ‘One who doubts or conjectures, so he stands upon one of these, his deeds
will be Confiscated’’.248
‫ُّك ر‬ ‫رر‬ ٍ ‫ر ر ر‬ ‫ و أَرروي رِف قَورل َّر‬-

.‫اك‬ َّ ‫ت رِف الش‬
ْ َ‫ال نََزل‬ َ ‫اّلل َج َّل َو َعَّز َو ما َو َج ْدان ْلَ ْكثَره ْم م ْن َع ْهد َو إر ْن َو َج ْدان أَ ْكثََرُه ْم لَفاسق‬
َ َ‫ي ق‬ ْ ْ َ
And it is reported regarding Word of Allah-azwj Majestic and Mighty: And We did not find in
most of them any (faithfulness to) the Covenant, and We found most of them to be mischief-
makers [7:102]. He-asws said: ‘It was Revealed regarding the doubt’’.249
‫ات و ُحسن الْيَ رق ر‬ ‫َّاك رِف ْاآل رخرةر رمثْل الش ر‬

َ ‫َّاك رِف ْاْل‬ ‫الش ر‬
ُّ ‫ك الش‬ َ َ‫َياْنُ ْم برظُلْ ٍم ق‬
َ ‫ين َآمنُوا َو َلْ يَلْبر ُسوا إر‬ ‫ر رر َّ ر‬
.‫ي‬ َ ْ َ َ َ‫ُوَل نَ ْسأ َُل الثَّب‬ ُ َ َّ ‫ال‬ َ ‫ َو أ َْرروي ِف قَ ْوله الذ‬-
And it is reported regarding His-azwj Words: Those who are believing and are not mixing their
Eman with injustice. [6:82]. He-asws said: ‘The doubt! The doubt in the Hereafter is like the
245
246
247
248
249
105 out of 331

doubt in the former (current life), We ask for the stead fasted-ness and the excellent
certainty’’.250
‫ف َعلَى نَ ْف رس ره بر ُشر ر ا ْْلَ ْمر و ََيْرت الْ َكبَاِرر و َع ْن ر ُج ٍل ُدونَهُ رِف الْيَ رق ر‬
‫ي َو ُه َو َال ََيْرت َما ََيْتر ريه‬ ُ ‫ َو أ َْرروي أَنَّهُ ُسَئر َل َع ْن َر ُج ٍل يَ ُق‬-
ُ ‫ول رِب ْْلَ رَ َو يُ ْسر‬
َ ََ َ ْ
And it is reported he-saww was asked about a man saying (believing) in the truth and being
extravagant upon himself by drinking the wine and committing the major sins, and about a
man below him in the certainty and (but) he does not commit what he commits.
ُّ ‫َح َسنُ ُه َما يَرقينا َكنَاِرٍم َعلَى الْ َم َح َّج رة إرذَا انبته [انْتَبَهَ] َرَكبر َها َو ْاْل َْد َو ُن الَّ رذي يَ ْد ُخلُهُ الش‬
‫َّك َكالنَّاِررم َعلَى َغ ْرْي طَ ر ٍيَ َال يَ ْد رري إرذَا انبته [انْتَبَهَ] أَيُّ ُه َما‬ ْ ‫ال ص أ‬ َ ‫فَ َق‬
.ُ‫الْ َم َح َّجة‬
He-saww said: ‘The better of the two in certainty is like one sleeping upon the manifesto, when
he wakes up, he installs it, and the lower is the one whom the doubt enters him, like the one
sleeping upon other than the path, not knowing when he wakes up, which of the two is the
right manifesto’’.251
‫استَ َها َن رأب َْمرهر َو َس َك َن إر ََل َْنْير ره َو‬ ‫الص راد ُق ع َال ي تم َّكن الشَّيطَا ُن رِبلْوسوس رة رمن الْعب رد إرَّال و قَ ْد أَعرض عن رذ ْكر َّر‬
ْ ‫اّلل َو‬ ْ َ َ َْ َ َْ َ َ َ ْ َ ْ ُ َ ََ َّ ‫ال‬
َ َ‫ مصباح الشريعة ق‬،‫ مص‬-2
‫اط َالعه علَى رسرهر‬
‫ر ر‬
َ ُ َ ‫نَس َي‬
‘Al-Sadiq-asws said: ‘The Satan-la cannot enable from the servant with the insinuation except
and he would turn away from Zikr of Allah-azwj and underestimate His-azwj Command and settle
to His-azwj Prohibition and forget His-azwj Noticing upon his secrets.
‫ر‬
‫ض َاللَةٌ َو ُك ْفٌر‬ َ ‫فَالْ َو ْس َو َسةُ َما يَ ُكو ُن رم ْن َخارررج الْبَ َد رن ِبرر َش َارةر َم ْعرفَرة الْ َع ْق رل َو ُاجَ َاوَرةر الطَّْب رع َو أ ََّما إرذَا َتََ َّك َن رِف الْ َقلْ ر فَ َذل‬
َ ‫ك َغ ٌّي َو‬
The insinuation is what happens from outside the body with an indication the intellect
recognises and close to the nature. And as for when he-la enables in the heart, so that is the
error, and straying and Kufr.
‫ر‬ ‫ف د ْعوة و عَّرفَهم ع َداوتَه فَ َق َ ر ر‬ ‫ر‬ ‫ر‬

ُ ‫ال إر َّن الشَّيْطا َن لَ ُك ْم َع ُد ٌّو فَ َّاَّت ُذ‬
‫وه َع ُد اوا‬ ٌ ‫ال َعَّز م ْن قَاِ ٍل إر َّن الشَّْيطَا َن لَ ُك ْم َع ُد ٌّو ُمبر‬
َ َ‫ي َو ق‬ ُ َ َ ْ ُ َ َ َ َ ْ‫اّللُ َعَّز َو َج َّل َد َعا عبَ َادهُ رِبللُّط‬
َّ ‫َو‬
‫احبر ره رِف ر ر‬
‫اعي ي ْفزع إر ََل ص ر‬
‫ْاآليةَ فَ ُكن معه َكالْغَري ر مع َكلْ ر َّ ر‬
ُ‫ص ْرفه َعنْه‬
َ َ ُ َ َ ‫الر‬ ََ ََُ ْ َ
And Allah-azwj Mighty and Majestic Calls His-azwj servants with the Gentle Calling and Let them
know of His-azwj Enmity. The Mighty Said from a speaker that the Satan-la he, for you all, is a
Clarified enemy [2:168]; and Said: Surely, the Satan is an enemy to you all. [35:6] – the Verse.
So be with him-la like the stranger with a guard dog panicking to its master during his turning
away from it.
250
251
106 out of 331

‫ر‬ ‫َّك عن سبر ريل ا ْْل رَ و ي نْ رسي ر ر‬

‫اّلل فَاستعر ْذ برربر َ ر ر‬ ‫ر‬ ‫ر‬
‫وم‬ ُ ‫ك َو َربره مْنهُ فَإرنَّهُ يُ َؤير ُد ا ْْلَ ََّ َعلَى الْبَاط رل َو يَْن‬
َ ُ‫صُر الْ َمظْل‬ َ َ ْ َّ ‫ك ذ ْكَر‬ ََ ُ َ َ َ ْ َ َ ‫صد‬ ُ َ‫ك إر َذا أ َََت َك الشَّْيطَا ُن ُم َو ْس روسا لي‬
-‫ين َآمنُوا َو َعلى َرَّبرر ْم يَتَ َوَّكلُو َن‬ ‫َّ ر‬ ‫ر‬ ‫ر رر‬
َ ‫س لَهُ ُسلْطا ٌن َعلَى الذ‬ َ ‫ل َق ْوله َعَّز َو َج َل إنَّهُ لَْي‬
And like that, when the Satan-la comes to you with insinuation in order to block you from the
way of truth and makes you forget the Zikr of Allah -azwj. So, seek Refuge with your Lord-azwj
and his-la Lord-azwj from him-la, for it will support the truth against the falsehood and help the
oppressed, due to Words of Mighty and Majestic: Surely there isn’t any authority for him
upon those who are believing, and upon their Lord they are relying [16:99].
‫اط ا ْْلر ْدم رة و هيب رة الْمطَّلر رع و َكثْرةر ر‬

‫الذ ْك ر‬ ‫و لَن تَ ْق ردر علَى ه َذا و مع رفَرة إرتْ يانرره و م ْذه ر وسوستر ره إرَّال بر َدو رام الْمراقَب رة و راالستر َقام رة علَى برس ر‬
َ َ ُ َْ َ َ َ َ َ َ ْ َ َ َُ َ َ َْ َ َ َ َ َ َْ َ َ َ َ ْ َ
And you will never be able upon this, and recognise his-la coming, and doctrine of insinuation
except by constantly watching out and the staying upon extended service, and awe of being
noticed, and frequent Zikr.
‫ث َغَّره و أ َْعجبه عملُه و رعبادتُه و ب ر‬ ‫ان َال َُمالَةَ و ْاعترِب رمبَا فَعل برنَ ْف رس ره رمن ْر ر ر ر ر‬ ‫و أ ََّما الْمه رمل رْلَوقَاترره فَهو صي ُد الشَّيطَ ر‬
‫ص َْيتُهُ َو‬ َ َ ُ َ َ َ ُ َ َ ُ َ َ َ ُ ُ ‫اْل ْغَراء َو اال ْستكْبَا رر م ْن َحْي‬ َ ََ َْ َ َ ْ َْ َ ُ ْ ُ ُْ َ
‫رأْيه قَ ْد أَورثَه عملُه و مع رفَته و استر ْدَاللُه رمبع ُقولرره علَي ره اللَّعنةَ إر ََل ْاْلَبدر‬
َ َ ْ ْ َ َْ ُ ْ َ ُ ُ ْ َ َ ُ َ َ ُ َ ْ ُ ُ َ
And as for the one neglectful of its (Salat) timings, he is a prey of Satan-la inevitably, and he
would take a lesson with what he does with himself from the temptation and the arrogance
from whereby it deceived him and his deeds and his worship fascinate him, and his insight
and his opinion have inherited him his deeds, and his recognition and his evidence with its
reasonableness. Upon him is the curse forever.
‫َّك تَزيرينُه الطَّاع ر‬ ‫ص َّح رة ارالفْتر َقا رر إر ََل َّر‬ ‫ر‬ ‫ر ر‬ ‫ص ْم رِبَبْ رل َّر ر‬
‫ات‬ َ ُ ْ َ ‫س َو َال يَغَُّرن‬ ٍ ‫اّلل رِف ُك رل نَ َف‬ ‫ض رطرار بر ر‬
ُ َ ْ ‫اّلل ْاْل َْوثََ َو ُه َو االلْت َجاءُ َو اال‬ ْ َ‫يحتر ره َو َد ْع َوترره َغ ْ َْيهُ ف‬
‫اعتَ ر‬ ‫فَما ظَن َ ر ر‬
َ ‫ُّك بنَص‬ َ
.‫ض َّادةر رِب ْستر ْهَزاِرره‬ ‫م‬ ‫ل‬
ْ ‫ا‬ ‫و‬ ‫الص رد عن سبريلر ر‬
‫ه‬ َّ ‫و‬ ‫ف‬ ‫علَيك فَرإنَّه ي ْفت َ لَك ترسعة و ترسعري ِبِب رمن ا ْْل رْي لريظْ َفر برك رعْن َد َتََ رام الْ رماَِرة فَ َقابرلْه رِب ْْلرَال ر‬
َ ُ َ َ َْ َ ُ َ َ َ َْ َ َ َ ْ َ َ ْ َ ُ َ َ ُ َ ْ َ
So, what are your thought with his-la advice and his-la calling others? Therefore, hold tightly
with the rope of Allah-azwj, the trusted, and it is seeking the shelter, and the necessity with
poverty to Allah-azwj in every soul; and do not be deceived by his-la adorning the acts of
obedience to you, for it will open for you ninety-nine doors of good in order to win with you
in the complete one hundred. Therefore, face him-la with the opposition, and the blocking
from his-la way and the contradicting his-la mockery’’.252
‫ر‬ ُ ‫َّك فري َما َال يُ ْعَر‬ ‫ض َّ رر‬ ‫رر‬

ُ ‫ف فَرإ َذا َجاءَ الْيَق‬
‫ي فَ َال‬ ُّ ‫ال إرَّمنَا الش‬
َ ‫َّك فَ َق‬
َّ ‫ي أَ ْش ُكو الش‬
َ ‫الصاْل‬ ‫ت إر ََل بَ ْع ر‬
ُ ‫اْلَ َك رم الْ َواسط ُي َكتَْب‬
ْ ‫ي بْ ُن‬ ُ ْ ‫ال ا ْْلُ َس‬
َ َ‫ تفسْي العياشي ق‬،‫ شي‬-3
‫ُّك ر‬ ‫رر‬ ٍ ‫ر ر ر‬
.‫اك‬ َّ ‫ت رِف الش‬ َ ‫اّللُ َو ما َو َج ْدان ْلَ ْكثَره ْم م ْن َع ْهد َو إر ْن َو َج ْدان أَ ْكثََرُه ْم لَفاسق‬
ْ َ‫ي نََزل‬ َّ ‫ول‬
ُ ‫ك يَ ُق‬
َّ ‫َش‬
Tafseer Al Ayyashi – Al-Husayn Bin Al Hakam Al Wasity –
‘I wrote to one of the righteous ones-asws complaining of the doubt. He-asws said: ‘But rather,
the doubt is in what one does not know. When the certainty comes, there is no doubt.
Allah-azwj Says: And We did not find in most of them any (faithfulness to) the Covenant, and
252
107 out of 331

We found most of them to be mischief-makers [7:102]. It was Revealed regarding the

doubting ones (sceptics)’’.253
.‫ول َشكا إر ََل َش رك ره ْم‬

ُ ‫ض فَز َاد ِْتُ ْم رر ْجسا إر ََل رر ْج رس ره ْم يَ ُق‬ ‫رر‬ ‫َّ ر‬
ٌ ‫ين رِف قُلُوَّب ْم َمَر‬
َ ‫ تفسْي العياشي َع ْن ُزَر َارَة َع ْن أرَّب َج ْع َف ٍر ع َو أ ََّما الذ‬،‫ شي‬-4
‘From Abu Ja’far-asws: ‘And as for those in whose hearts is a disease, it increases uncleanness
to their uncleanness, [9:125]. He-azwj Saying: ‘Doubt to their doubts’’.254
‫اّللر ع‬
َّ ‫اس رم َع ْن َج ردهر َع ْن ُُمَ َّم رد بْ رن ُم ْسلرٍم َع ْن أرَّب َعْب رد‬‫اْلرم رْي ري ع رن الِْبقر ري ع رن الْ َق ر‬ ‫ر‬
َ َْ َ َ ْ ْ ‫َْحَ َد الْ َكات ُ َع ْن ُُمَ َّمد بْ رن ََُّ ٍام َع رن‬
‫ر‬ ْ ‫ اجملالس للمفيد َعلر ُّي بْ ُن أ‬،‫ جا‬-5
‫الدنْيا و خرج رمْنها ص ر‬ ‫ر‬ ‫اْل رَ و أَهلر ره فَرإ َّن م رن استَب َّد رِبلْب ر‬ ‫رر‬
َ َ‫اط رل َو أ َْهل ره َهل‬ ‫اّلل ي بغر ر‬
.‫اغرا‬ َ َ َ َ َ َ َ ُّ ُ‫ك َو فَاتَ ْته‬ َ َْ َ ْ َ َْ ‫ض م ْن َخلْقه الْ ُمتَلَ رو َن فَ َال تَ ُزولُوا َع رن‬ ُ ُْ ََّ ‫ ْاعلَ ُموا أ ََّن‬:‫ال‬
َ َ‫ق‬
(The book) ‘Al Majalis’ of Al Mufeed – Ali Bin Ahmad Al Katib, from Muhammad Bin Hammam, from Al Himeyri,
from Al Barqy, from Al Qasim, from his grandfather, from Muhammad Bin Muslim,
‘From Abu Abdullah-asws having said: ‘Know that Allah-azwj the unstable one from His-azwj
creatures, so do not be moving away from the truth and its people, for the one who
domineers with the falsehood and its people is destroyed, and the world will be lost to him
and he will exit from it, belittled’’.255
‫ر‬ ‫ر‬
َ ‫َّك َو الْ َم ْعصيَةَ رِف النَّا رر لَْي َسا منَّا َو َال إرلَْينَا َو إر َّن قُلُو‬
َّ ‫ي ع إر َّن الش‬ ‫رر‬ َ َ‫اّللر ع ق‬
‫ال قَ َ ر‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َّ ‫ قر اْلسناد ابْ ُن َس ْع ٍد َع رن ْاْل َْزرد ري َع ْن أرَّب َعْب رد‬، -6
‫اّلل إر َانرَة ما فريها فَتَحها رِبلْوح ري فَزرع فريها ا ْْلركْمةَ َزا ررعها و ح ر‬ ‫ر‬ ‫رر‬
.‫اص َد َها‬ َ َ ََ َ َ َ َ َ ْ َ َ َ َ َ َ َُّ ‫ي لَ َمطْ رويَّةٌ رِبْرْلَيَان طَيا فَرإ َذا أ ََر َاد‬ َ ‫الْ ُم ْؤمن‬
(The book) ‘Qurb Al Asnaad’ – Ibn Sa’ad, from Al Azdy,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The doubt (doubter) and
the disobedience (disobedient one) are in the Fire. They are neither from us-asws nor to us-asws;
and the hearts of Momineen are folded with the Eman with a folding. When Allah -azwj Wants
to Irradiate what is in it, He-azwj Opens it with the Revelation, so the wisdom is sowed in it, it’s
sowing and its reaping’’.256
ٍ َ‫اّللر ب رن رسن‬ ‫ر‬ َ ‫وسى بْ رن َج ْع َف ٍر الْبَغْ َد راد ري َع ْن َعلر ري بْ رن َم ْعبَ ٍد َع ْن إربْ َر راه َيم بْ رن إر ْس َح‬ ‫ اْلصال أرَّب َع ْن أ ْ ر ر ر‬،‫ ل‬-7
‫ان‬ ْ َّ ‫اق َع ْن َعْبد‬ َ ‫يس َع رن ْاْلَ ْش َع ر ري َع ْن ُم‬
.‫ض ر َو الْبَ ْغ ري َو ا ْْلَ َس رد‬ ‫ر‬ ‫ت رمن الش ر ر ر‬ ٍ ‫ٍر ر‬ ‫ول َّر‬ َ َ‫اّللر ع ق‬
َّ ‫َع ْن أرَّب َعْب رد‬
َ َ‫َّك َو الش ْرك َو ا ْْلَ رميَّة َو الْغ‬ ‫ر‬
َ ‫اّلل ص يَتَ َع َّوذُ ِف ُك رل يَ ْوم م ْن س‬ ُ ‫ َكا َن َر ُس‬:‫ال‬
(The book) ‘Al Khisaal’ – My father, from Ahmad Bin Idrees, from Al Ashary, from Musa Bin Ja’far Al Baghdady,
from Ali Bin Ma’bad, from Ibrahim Bin Is’haq, from Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww used to seek Refuge from six during
every day – from the doubt, and the Shirk, and the zeal, and the anger, and the rebellion, and
the envy’’.257
253
254
255
256
257
108 out of 331

‫اّلل ص أَفْضل ْاْلَعم رال رعْن َد َّر‬

َّ ‫اّلل َعَّز َو َج َّل إرَيَا ٌن َال َش‬
‫ك‬ ‫ول َّر‬
َ َ‫ال ق‬ ‫ عيون أخبار الرضا عليه السالم رِبْْلَسانر ر‬،‫ ن‬-8
‫يد الث ََّالثَرة َع رن ر‬
َْ ُ َ َ ‫ضا َع ْن‬
َ ‫الر‬ َ
‫ور‬ ‫فر ريه و َغزو َال غُلُ َ ر ر‬
ٌ ُ‫ول فيه َو َح ٌّج َم ِْب‬ ٌْ َ
(The book) ‘Uyoun Akhbar Al-Reza-asws – By the three chains from Al-Reza-asws, from his-asws
forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The superior deeds in the Presence of
Allah-azwj Mighty and Majestic are the Eman not having any doubt in it, and a battle not having
any fraud in it, and an approved Hajj.
ٌ ‫َّار أ رَمْيٌ ُمتَ َسلر‬

ْ‫ط َل‬
ٍ ‫ر‬
َ ‫ف ذُو عبَ َادة َو أ ََّو ُل َم ْن يَ ْد ُخ ُل الن‬
‫ر‬ ‫ر‬ ‫وك أَحسن رعباد َة ربرره و نَ ر ر ر‬
ٌ ‫ص َ َ ل َسيرده َو َر ُج ٌل َعف‬
ٌ ‫يف ُمتَ َعف‬ َ َ َ َ َ َ َ ْ ٌ ُ‫َو أ ََّو ُل َم ْن يَ ْد ُخ ُل ا َْلَنَّةَ َش رهي ٌد َو َعبْ ٌد ممَْل‬
.‫ور‬ ‫ر‬ َ ‫يَ ْع رد ْل َو ذُو ثَْرَوةٍ رم َن الْ َم رال َلْ يُ ْع رط الْ َم‬
ٌ ‫ال َحقَّهُ َو فَقْيٌ فَ ُخ‬
And the first ones to enter the Paradise would be a martyr, and an owned slave with excellent
worship of his Lord-azwj and good advisor to his master, and a chaste virtuous man with
worship; and the first ones to enter the Fire would be a domineering governor not dispensing
justice, and the one with surplus of wealth not giving (from) the wealth it’s right, and poor
priding one’’.258
َ َ‫الص راد رق ع ق‬ ‫ص ْف َوا َن َع رن الْ ركنَ رر‬

َّ ‫اِ َع رن‬ ‫رر‬ ‫ر‬
.‫الريْ ُ ُك ْفٌر‬ ُّ ‫ال النر‬
َّ ‫َّب ص‬ َ َ‫ال ق‬ َ ‫ اْلماِل للصدوق أرَّب َع ْن َعل ٍي َع ْن أَبيه َع ْن‬،‫ ِل‬-9
(The book) ‘Al Amaali’ of Al Sadouq – My father, from Ali, from his father, from Safwan, from Al Kinany,
‘From Al-Sadiq-asws having said: ‘The Prophet-saww said: ‘The suspicion is Kufr’’.259
‫َّك و الْمع ر‬
َ‫صيَة‬ ْ َ َ َّ ‫ي ع إر َّن الش‬
‫رر‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ َ‫ ثوا اْلعمال أرَّب َع ْن َس ْع ٍد َع رن الَِْْبقر ري َع ْن أَبر ريه َع ْن بَ ْكر بْ رن ُُمَ َّم ٍد ْاْل َْزرد ري َع ْن أرَّب َعْب رد ا َّّللر ع ق‬،‫ ثو‬-10
.‫رِف النَّا رر لَيْ َسا رمنَّا َو َال إرلَيْنَا‬
(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Al Barqy, from his father, from Bakr Bin Muhammad
Al Azdy,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The doubt (doubter) and
the disobedience (disobedient) are in the Fire. They are neither from us-asws nor to us-asws’’.260
.‫اّللر َو رِف َر ُسولرره فَ ُه َو َكافرٌر‬

َّ ‫ك رِف‬ َ َ‫اّللر ع ق‬
َّ ‫ َم ْن َش‬:‫ال‬ َّ ‫ان َع ْن أرَّب َعْب رد‬
ٍ َ‫ احملاسن ابن رعيسى ع رن اب رن َُْمبو ٍ ع رن اب رن رسن‬،‫ سن‬-11
ْ َ ُ ْ َ َ ُْ
(The book) ‘Al Mahasin’ – Ibn Isa, from Ibn Mahboub, from Ibn Sinan,
‘From Abu Abdullah-asws having said: ‘One who doubts in Allah-azwj and in His-azwj Rasool-saww,
he is a Kafir’’.261
َ َ‫الص راد رق َع ْن أَبر ريه ع ق‬

َّ ‫ إر َّن‬:‫ال‬ َّ ‫َّل َع رن‬ ‫اّللر ب رن الْ َق ر‬
‫اس رم َع رن الْ ُم َفض ر‬ ‫ر‬ ‫ احملاسن علري بن عب رد َّر‬،‫ سن‬-12
‫اّللَ َعَّز َو َج َّل َج َع َل‬ ْ َّ ‫وسى بْ رن َس ْع َدا َن َع ْن َعْبد‬ َ ‫اّلل َع ْن ُم‬ ْ َ ُ ْ ُّ َ
‫ر‬ ‫ر‬ ‫ر‬
.‫ك فيه َكا َن ُم ْشكا‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫س بَيْنَهُ َو بَْينَ ُه ْم َعلَ ٌم َغ ْْيُهُ فَ َم ْن تَب َعهُ َكا َن ُم ْؤمنا َو َم ْن َج َح َدهُ َكا َن َكافرا َو َم ْن َش‬ ‫رر‬ ‫ر‬
َ ‫ي َخلْقه لَْي‬
َ َْ‫َعليا َعلَما بَيْنَهُ َو ب‬
258
259
260
261
109 out of 331

(The book) ‘Al Mahasin’ – Ali Bin Abdullah, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from Al Mufazzal,
‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘Allah-azwj Mighty and Majestic Made
Ali-asws as a flag between Him-azwj and His-azwj creatures. There isn’t any flag between Him-azwj
and them other than him-asws. So the one who follows him-asws would be a Momin, and the
one who rejects him-asws would be a Kafir, and the one who doubts in him-asws would be an
associator (Mushrik)’’.262
َ ‫يَ أََّال َُتَد‬ ‫ر‬ ‫ فقه الرضا عليه السالم أَرروي أَنَّه سَئرل الْع رال ع عن ح رد ر‬،‫ ضا‬-13
‫يث النَّ ْف ر‬
ُ‫َّث نَ ْف ُسه‬ ُ ‫ال َم ْن يُط‬
َ ‫س فَ َق‬ َ َْ ُ َ َ ُ ُ ْ
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws – It is reported that the
Scholar-asws was asked about the self-discussion. He-asws said: ‘Who can endure not discussing
with himself?’
ُ ‫ال َال َش ْيءَ فر َيها يَ ُق‬

َّ ‫ول َال إرلَهَ إرَّال‬ ‫ر‬ ‫ر‬
.ُ‫اّلل‬ ْ ‫ت الْ َعالَ ع َع رن الْ َو ْس َو َسة إر ْن َكثَُر‬
َ َ‫ت ق‬ ُ ْ‫َو َسأَل‬
And I asked the Scholar-asws about the insinuations if they are a lot. He-asws said: ‘There is
nothing in it. He should say, ‘There is no god except Allah-azwj’’.263
.‫آخَر َال َح ْو َل َو َال قُ َّوَة إرَّال رِب َّّللر‬ َ ‫ال لرلْ َع رال يَ َق ُع رِف نَ ْف رسي أ َْمٌر َع رظ ٌيم فَ َق‬
َّ ‫ال قُ ْل َال إرلَهَ إرَّال‬
َ ‫اّللُ َو رِف َخ ٍَِب‬ َ َ‫ َو أ َْرروي أ ََّن َر ُجال ق‬-
And it is reported that a man said to the Scholar-asws, ‘There has occurred in myself, a grievous
matter’. He-asws said: ‘Say, ‘There is no god except Allah-azwj’’. And in another report, ‘There is
neither any might nor strength except with Allah-azwj’’.264
َّ ‫اَل َع َفا رْل َُّم رِت َع ْن َو َسا رو رس‬

.‫الص ْد رر‬ َّ ‫ َو نَْرروي أ ََّن‬-
َ ‫اّللَ تَبَ َارَك َو تَ َع‬
And we are reporting that Allah-azwj Blessed and Exalted Pardons for my-saww community the
insinuations of the chest’’.265
.‫ث برره أَنْ ُف َس َها إرَّال َما َكا َن يَ ْع رق ُد َعلَْي ره‬ ‫ر‬ ‫ر‬ َّ ‫ َو نَْرروي َعْنهُ أ ََّن‬-
ُ ‫اّللَ ََتَ َاوَز ْل َُّم رِت َع َّما َُتَد‬
And we are reporting from him-saww: ‘Allah-azwj will Overlook for my-saww community when they
discuss withing themselves except what they formed a belief upon it’’.266
َ ْ‫ي إر َذا قُل‬

‫ت‬ ‫رر‬ ‫ول َّر ر ر‬
َ ‫اّلل َو َعل ٌّي أَمْيُ الْ ُم ْؤمن‬ َّ ‫ض رص َفاترره َش ْيءٌ رم َن ْاْلَ ْشيَ راء فَ ُق ْل َال إرلَهَ إرَّال‬
ُ ‫اّللُ ُُمَ َّم ٌد َر ُس‬ ‫ك رِف َعظَ َمتر ره َو َج َِبُوترره أ َْو بَ ْع ر‬ ‫ر‬
َ ‫ َو أ َْرروي إر َذا َخطََر بربَال‬-
.‫ان‬‫اْلَيَ ر‬
‫ض ْر‬ ‫ت إر ََل َُْم ر‬ ‫ر‬
َ ‫ك ُع ْد‬ َ ‫ذَل‬
And it is reported: ‘Whenever it occurs in your mind regarding His-azwj Magnificence and
His-azwj Mighty, or one of His-azwj Attributes, something from the things, then say, ‘There is no
262
263
264
265
266
110 out of 331

god except Allah-azwj, Muhammad-saww Rasool-saww of Allah-saww, and Ali-asws is Emir of the
Momineen-asws’. When you say that, you will return to the pure Eman’’.267
‫استُ ْكرَه َعلَْي ره َو َما اتَّ َقى فر ريه َو َما َال‬

ْ ‫ط َو َما‬ َّ ‫ط َع رن الْ ُم ْؤرم رن َما َال يَ ْعلَ ُم َو َما َال يَتَ َع َّم ُد َو النر ْسيَا َن َو‬
َ َ‫الس ْه َو َو الْغَل‬ َ ‫َس َق‬
ْ ‫اَل أ‬
َ ‫اّللَ تَبَ َارَك َو تَ َع‬ َّ ‫ َو أ َْرروي أ‬-
َّ ‫َن‬
.َ‫ي‬ ‫ر‬
ُ ‫يُط‬
And it is reported: ‘Allah-azwj Blessed and Exalted will Drop from the Momin what he does not
know, and what he did not deliberate, and the forgetfulness, and the omission, and the
mistake, and what he had been coerced upon, and what he fears in, and what he cannot
endure’’.268
َ َ‫ين ال يُ ْؤرمنُو َن ق‬ ‫َّ ر‬ ‫ك ََْي َعل َّ ر‬‫ص ٍْي عن أرَّب عب رد َّر ر رر ر‬

‫ر‬
.‫َّك‬
ُ ‫ال ُه َو الش‬ َ ‫س َعلَى الذ‬
َ ‫اّللُ الر ْج‬ ُ َ ‫اّلل ع ِف قَ ْوله َكذل‬ ْ َ ْ َ َ‫ تفسْي العياشي َع ْن أرَّب ب‬،‫ شي‬-14
Tafseer Al Ayyashi – from Abu Baseer,
‘From Abu Abdullah-asws regarding His-azwj Words: Like that Allah Makes the uncleanness to
be upon those who are not believing [6:125]. He-asws said: ‘It is the doubt’’.269
‫ول و سَئرل عن إرَيَ ر‬ ‫ال َرَسعت أَِب عب رد َّر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ان َم ْن يَلَْزُمنَا َحقُّهُ َو‬ ْ َ َ ُ َ ُ ‫اّلل ع يَ ُق‬ َ ‫ الكاِف َع ْن َعل ري بْ رن إربْ َراه َيم َع ْن َه ُارو َن بْ رن ُم ْسل ٍم َع ْن َم ْس َع َد َة بْ رن‬،‫ كا‬-15
َْ َ ُ ْ َ َ‫ص َدقَةَ ق‬
‫ت َو رمبَا يَْبطُ ُل‬ ‫ر‬
ُ ُ‫ف ُه َو َو مبَا يَثْب‬
َ ‫ُخ َّوتُهُ َكْي‬
ُ‫أ‬
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’adah Bin Sadawa who said,
‘I heard Abu Abdullah-asws saying and he-asws had been asked about Eman, ‘One whose right is
necessitated to us and his brothers, how is it, and with what is it affirmed, and with what is it
invalidated?’
‫ك رمنْه رمثْل الَّ رذي تَ ُق ُ ر‬ ‫ك رمن ص ر‬ ‫ر‬

ُ‫ُخ َّوتُه‬
ُ ‫َّت َوَاليَتُهُ َو أ‬ َ ْ‫ول بره أَن‬
ْ ‫ت َحق‬ ‫احبر َ ر‬
ُ ُ َ َ‫ك فَإذَا ظَ َهَر ل‬ َ ْ َ َ‫َح ُد َُُا فَ ُه َو الَّذي يَظْ َهُر ل‬ ‫َّخ ُذ َعلَى و ْج َه ْ ر‬
َ ‫ي أ ََّما أ‬ َ
‫ال إر َّن ْر‬
َ ‫اْلَيَا َن قَ ْد يُت‬ َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ك‬
َ َ‫ف م ْن نَ ْفسه َو أَظْ َهَرهُ ل‬ َ ‫ص‬ َ ‫ض للَّذي َو‬ٌ ‫إرَّال أَ ْن َرَييءَ مْنهُ نَ ْق‬
He-asws said: ‘The Eman is taken upon two aspects. As for one of these, it is which appears to
you for your companions. When it appears to you from him like which you are saying with,
his friendship, his brotherhood is proven, except that it will come from him contradictory from
that which he describes from himself and manifests it to you.
‫ر‬ ‫ك َانقرضا إرَّال أَ ْن يد ر‬ ‫ر‬ ‫ر ر‬ ‫فَرإ ْن جاء رمنْه ما تَست رد ُّل برره علَى نَ ْق ر ر‬
َ ‫َّع َي أَنَّهُ إرَّمنَا َع رم َل َذل‬
‫ك‬ َ َ َ‫ك َو ظَ َهَر َو َكا َن ل َما أَظْ َهَر ل‬
َ َ‫ف ل‬
َ ‫ص‬ َ َ‫ض الَّذي ظَ َهَر ل‬
َ ‫ك َخَر َج عْن َد َك ممَّا َو‬ َ َْ َ ُ َ َ
‫تَ رقيَّة‬
So if there comes from him what evidence with upon the contradictory of which he had
manifested to you, he would exit from your view from what he had described to you and
manifested, and it would be due to what he had manifested to you contradictory, except if
he were to claim that he had rather done that due to Taqiyyah (dissimulation).
267
268
269
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‫ر‬ ‫رر‬ ‫ك رْل َّ ر ر ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫و مع َذلرك ي نظَر فر ريه فَرإ ْن َكانت لَي ر‬
ُ‫َن للتَّقيَّة َم َواض َع َم ْن أ ََزا َِلَا َع ْن َم َواضع َها َلْ تَ ْستَق ْم لَه‬ َ ‫س ممَّا َيُْ رك ُن أَ ْن يَ ُكو َن التَّقيَّةُ رِف رمثْل ره َلْ يُ ْقبَ ْل رمْنهُ َذل‬
َ ْ َْ ُ ُْ َ َ َ َ
And with that, he would be looked into. If it wasn’t from what is possible that it be the
Taqiyyah regarding the likes of it, that will not be accepted from it. That is because there are
places for the Taqiyyah. One who moves it away from its places, it would not be straight for
him.
‫ان الت رَّقيَّ رة رممَّا َال يُ َؤردي‬

‫ْم رهم و فرعلر رهم علَى َغ رْي ح ْك رم ا ْْل رَ و فرعلر ره فَ ُك ُّل َشي ٍء ي عمل الْم ْؤرمن ب ينَهم لرم َك ر‬
َ ْ ُ َْ ُ ُ ُ َ ْ َ ْ ْ َ َ
‫ر‬ ‫ٍ ر‬ ‫ر‬ ‫ر‬
ُ ْ َ ْ ْ َ ْ ‫َو تَ ْفسْيُ َما يُتَّ َقى مثْ ُل أَ ْن يَ ُكو َن قَ ْوُم َس ْوء ظَاهُر ُحك‬
‫إر ََل الْ َفس راد رِف ر‬
.‫الدي رن فَرإنَّهُ َجاِرٌز‬ َ
And an interpretation of what is feared, like if there happen to be an evil people, their rulings
and their actions prevail upon other rulings of truth and its actions, so all things the Momin
does between them for a place of Taqiyyah, is from what does not call to the corruption in
the religion, it is allowed’’.270
270
112 out of 331

‫ كفر املخالفني و النصاب و ما يناسب ذلك‬101 ‫ابب‬
CHAPTER 101 – KUFR OF THE OPPONENTS AND THE NASIBIS,

AND WHAT IS RELATED TO THAT
َ َ‫ين فََّرقُوا ردينَ ُه ْم َو كانُوا رشيَعا ق‬ ‫س عن أرَّب عب رد َّر ر رر ر َّ ر‬
‫ال فَ َار َق‬ َ ‫اّلل ع ِف قَ ْوله إ َّن الذ‬ ْ َ ْ َ ٍ ‫اْلَلَر رب َع رن الْ ُم َعلَّى بْ رن ُخنَْي‬ ْ ‫ تفسْي القمي أرَّب َع رن الن‬،‫ فس‬-1
ْ ‫َّضر َع ْن ََْي ََي‬
.‫اّللر ردينَ ُه ْم‬
َّ ‫الْ َق ْوُم َو‬
Tafseer Al Qummi – My father, from Al Nazr, from Yahya Al Halby, from Al Moalla Bin Khuneys,
‘From Abu Abdullah-asws regarding His-azwj Words: Surely, those who were dividing their
religion and became sects, [6:159]. He-asws said: ‘By Allah-azwj! The people separated from their
religion!’’271
‫ول ثََالثَةٌ ال يُ َكلر ُم ُه ُم‬

ُ ‫اّللر ع يَ ُق‬َّ ‫ت أ ََِب َعبْ رد‬ ‫اَله ررِ قَ َ ر‬
ُ ‫ال ََس ْع‬
ٍ‫ر‬ ٍ ‫ر ر‬
َُْ ‫يل ْاْلَ ْش َع ر ري َع ْن ُُمَ َّمد بْ رن سنَان َع ْن أرَّب َمالك‬
‫ر ر‬ ‫ر‬ ٍ
َ ‫ اْلصال أرَّب َع ْن َس ْعد َع ْن َعل ري بْ رن إ َْسَاع‬،‫ ل‬-2
‫اّللر َعَّز َو َج َّل‬َّ ‫اّللر َو َم ْن َج َح َد إر َماما إر َم َامتُهُ رم ْن رعْن رد‬
َّ ‫ت إر َم َامتُهُ رم َن‬ ‫ر‬ ‫ر‬ ‫اّلل ي وم الْ رق ر‬
ْ ‫ َو ال يَُزكي ره ْم َو َِلُْم َعذا ٌ أَل ٌيم َم رن َّاد َعى إر َماما لَْي َس‬... ‫يامة َو ال يَْنظُُر إرلَْي ره ْم‬
َ َ ْ َ َُّ
‫اْلس َالرم نَ ر‬
.‫صيبا‬ ْ ‫َن َِلَُما رِف ْر‬
َّ ‫َو َم ْن َز َع َم أ‬
(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Ali Bin Ismail Al Ashary, from Muhammad Bin Sinan, from
Abu Malik Al Juhny who said,
‘I heard Abu Abdullah-asws saying: ‘Three (types of people) nor will Allah Speak to them, nor
will He Look at them on the Day of Judgement, nor will He Purify them, and for them would
be a painful Punishment [3:77] – one who claimed to be an imam and his Imamate wasn’t
from Allah-azwj, and the one who rejects an Imam-asws whose Imamate is from Allah-azwj Mighty
and Majestic, and one who claims that there is a share in Al-Islam for them both (first and
second)’’.272
‫اّللر ع‬ َّ ‫ان َع ْن أرَّب َعْب رد‬ ٍ َ‫اّللر ب رن رسن‬ ‫ر‬ ٍ ‫ر ر‬ َ ‫يد َع ْن ُُمَ َّم ٍد الْ َعطَّا رر َع رن ْاْلَ ْش َع ر ري َع ْن إربْ َر راه َيم بْ رن إر ْس َح‬ ‫ علل الشراِع ابن الْولر ر‬،‫ ع‬-3
ْ َّ ‫اق َع ْن َعبْد ا َّّلل بْ رن َْحَّاد َع ْن َعْبد‬ َ ُْ
‫ص َ لَ ُك ْم َو ُه َو يَ ْعلَ ُم أَنَّ ُك ْم‬ ‫ن‬ ‫ن‬ ‫م‬ ‫ر‬
‫َّاص‬‫ن‬ ‫ال‬ ‫ن‬ ‫ر‬
‫ك‬ ‫ل‬ ‫و‬ ٍ
‫د‬ ‫م‬ ‫ُم‬ ‫آل‬ ‫و‬ ‫دا‬ ‫م‬ ‫ُم‬ ‫ض‬ ‫ر‬
‫غ‬ ‫ُب‬‫أ‬ ‫َان‬‫أ‬ ‫ول‬ ‫ق‬ ‫ي‬ ‫ال‬ ‫ج‬‫ر‬ ‫د‬ ‫ر‬
‫َت‬ ‫ال‬ ‫َّك‬‫ن‬ ‫ر‬
‫ْل‬ ‫ت‬‫ر‬ ‫ي‬ ‫ر‬
َ َ َْ َ َ َ
َّ َ َّ َُ َ َّ َُ ُ ْ َ ُ َ ُ َ ُ ُ َ َ َ َ َْ َ ْ َ َ ‫ص‬
‫ب‬ْ‫ل‬‫ا‬ ‫ل‬ ‫َه‬‫أ‬ ‫ا‬ ‫ن‬‫ل‬
َ َ َ‫س النَّاص ُ َم ْن ن‬ َ ‫ لَْي‬:‫ال‬ َ َ‫ق‬
.‫تَتَ َولَّ ْو َان َو أَنَّ ُك ْم رم ْن رش َيعترنَا‬
(The book) ‘Ilal Al Sharaie’ – Ibn Al Waleed, from Muhammad Al Attar, from Al Ashary, from Ibrahim Bin Is’haq,
from Abdullah Bin hammad, from Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘He isn’t a Nasibi (hostile one), one who is hostile to
us-asws, People-asws of the Household, because you will not find any man saying, ‘I hate
Muhammad-saww and Progeny-asws of Muhammad-saww’, but the Nasibi is one who is hostile to
you all (Shias), and he knows you are befriending us-asws and you are from our-asws Shias’’.273
271
272
273
113 out of 331

‫رر‬ ‫ر‬ ‫رر‬ ٍ ‫ر‬ ‫ علل الشراِع ابن إرد رريس عن أَبر ريه ع رن ْاْلَ ْشعر ري عن أرَّب عب رد َّر‬،‫ ع‬-4
:‫ال‬َ َ‫ي ع ق‬ َ ‫الرا رز ري َع ْن َعل ري بْ رن ُسلَْي َما َن بْ رن ُر َشْيد ِبرر ْسنَاده َرفَ َعهُ إر ََل أَم رْي الْ ُم ْؤمن‬ َّ ‫اّلل‬ َْ ْ َ َ َ ْ َ َ ْ ُْ
‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬
‫ول َِلُْم لَْي ُسوا م ْن أ َُّمة ُُمَ َّمد ْل ََّْنُ ْم بَ َّدلُوا فَبُد َل‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬
ُ ُ‫ض َم ْن يََر ُاه ْم م ْن َغ ْرْي أ َُّمتنَا َما تَ ُكو ُن أ َُّمةُ ُُمَ َّمد إَّال ُع ْميَاان فَأَق‬ ُ ‫َُْي َشُر الْ ُم ْررجَئَةُ ُع ْميَاان إر َم ُام ُه ْم أَ ْع َمى فَيَ ُق‬
ُ ‫ول بَ ْع‬
.‫َما َّبرر ْم َو َغ َّْيُوا فَغُر َْي َما َّبرر ْم‬
(The book) ‘Ilal Al Sharaie’ – Ibn Idrees, from his father, from Al Ashary, from Abu Abdullah Al Razy, from Ali Bin
Suleyman Bin Rusheyd, by his chain,
‘Raising it to Amir Al-Momineen-asws having said: ‘The Murjiites will be Resurrected blind, their
imam would be blind. Someone from other than our community who looks at them will say,
‘The community did not happen to be except as blind!’ I-asws will say to them: ‘They aren’t
from the community of Muhammad-saww because they replaced, so whatever was with them
was replaced, and they changed, so whatever was with them was changed’’.274
‫ول إر َّن رَّّللر َعَّز َو َج َّل رِف‬

ُ ‫ت أ ََِب ا ْْلَ َس رن ع يَ ُق‬
ٍ‫ر‬
‫يد الْبلْ رخ ري قَ َ ر‬ ‫رر‬ ‫ر‬ ‫ر‬
َ ‫ض رل بْ رن َكث ٍْي الْ َم َداِ ررِ َع ْن َسعيد بْ رن َسع‬
ْ ‫يسى َع رن الْ َف‬ ‫ر ر‬
َ ‫ علل الشراِع َع ْن ُُمَ َّمد بْ رن ع‬،‫ ع‬-5
‫صلر َيها َه َذا ا ْْلَْل َُ لَ ْعنَة‬ ٍ ‫ت ُك رل‬
َ ُ‫ص َالة ي‬
َ
‫وقْ ر‬
َ
(The book) ‘Ilal Al Sharaie’ – from Muhammad Bin Isa, from Al Fazl Bin Kaseer Al Madainy, from Saseed Bin Saeed
Al Balkhy who said,
‘I heard Abu Al-Hassan-asws saying: ‘For Allah-azwj Mighty and Majestic there is a Curse during
the time of every Salat these people are praying’.
‫ت فر َد َاك َو رلَ ذَ َاك‬ ‫ر‬

ُ ْ‫ت ُجعل‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you-asws, and why is that so?’
‫ود رهم حقَّنا و تَك ر‬

.‫ْذيبر ره ْم إر َّاي َان‬ ‫قَ َ ر ر‬
َ َ َ ْ ‫ال جبُ ُح‬
He-asws said: ‘Due to their having rejected our-asws rights and their belying us-asws’’.275
ُُّّ ‫اّللر ع رْلُ ْمَرا َن‬

‫الرت تُُّر ْحَُْرا َن‬ َّ ‫ال أَبُو َعْب رد‬
َ َ‫ان َع ْن ْحََْزةَ َو ُُمَ َّم ٍد ابْ َ ِْ ْحَُْرا َن قَاال ق‬
ٍ َ‫ معاِ اْلخبار أرَّب عن سع ٍد ع رن اب رن أرَّب ا ْْلَطَّا ر عن ُُم َّم رد ب رن رسن‬،‫ مع‬-6
ْ َ َْ ْ َ َْ ْ َ
‫ي الْ َع رال‬ َ َ‫ُم َّد الْ رمطْ َمَر بَيْن‬
َ َْ‫ك َو ب‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Ibn Abu Al Khattab, from Muhammad Bin Sinan,
from Hamza and Muhammad, two sons of Humran said,
‘Abu Abdullah-asws said to Humran: ‘The string! O Humran, extend the string of the plumb line
between you and the Scholar-asws!’
‫ت َاي َسير ردي َو َما الْ رمطْ َمُر‬

ُ ْ‫قُل‬
I said, ‘O my Master-asws! And what is the plumb line?’
274
275
114 out of 331

‫ر‬ ‫ال أَنْتم تس ُّمونَه خي َ ر‬

ٌ ‫ك َعلَى َه َذا ْاْل َْمر فَ ُه َو رزنْد‬
َ‫ي‬ َ ‫ط الْبَنَّاء فَ َم ْن َخالََف‬ْ َ ُ َ ُ ْ ُ َ ‫فَ َق‬
He-asws said: ‘You are naming it as the string of construction. The one who opposes you upon
this matter, he is an Atheist!’
‫ال ْحُْرا ُن و إر ْن َكا َن علَ رواي فَ ر‬

‫اط رميا‬ َ َ َ َ ‫فَ َق‬
Humran said, ‘And even if he were to be an Alawite, a Fatimid (offspring of Ali-asws and Syeda
Fatima-asws)?’
‫اّللر و إر ْن َكا َن ُُم َّم رداي علَ رواي فَ ر‬

.‫اط رميا‬ ‫ر‬
َ َ َ َّ ‫ال أَبُو َعْبد‬
َ ‫فَ َق‬
Abu Abdullah-asws said: ‘And even if he were to be a Mohammedan, An Al-Alawite, a

Fatimid’’.276
‫ال أَبو عب رد َّر‬ ٍ َ‫اّللر ب رن رسن‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬

‫ي َم ْن َخالََف ُك ْم‬
َ َْ‫س بَْينَ ُك ْم َو ب‬
َ ‫اّلل ع لَْي‬ ْ َ ُ َ َ‫ال ق‬
َ َ‫ان ق‬ ْ َّ ‫ معاِ اْلخبار ابْ ُن الْ ُمتَ َوك رل َع ْن َعل ٍي َع ْن أَبريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َعْبد‬،‫ مع‬-7
‫إرَّال الْ رمطْ َمُر‬
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Mutawakkil, from Ali, from his father, from Ibn Abu Umeyr, from Abdullah
Bin Sinan who said,
‘Abu Abdullah-asws said: ‘There isn’t anything between you and your opponents except the
plumb line’.
‫َي َش ْي ٍء الْ رمطْ َمُر‬

ُّ ‫ت َو أ‬
ُ ْ‫قُل‬
I said, ‘And which thing is the plumb line?’
‫الرت فَمن خالََف ُكم و جازه فَاب رءوا رمنْه و إر ْن َكا َن علَ رواي فَ ر‬
.‫اط رميا‬ ‫قَ َ ر‬
َ َ ُ ُ َ ْ َُ َ َ ْ َ ْ َ َُّّ ُ‫ال الَّذي تُ َس ُّمونَه‬
He-asws said: ‘That which you are naming is as the string. The one who opposes you and
exceeds it, disavow from him, and even if he were an Alawite, a Fatimid’’.277
‫الص راد رق‬ ‫ر ر‬

‫اّلل ب رن الْ َق ر‬
‫اس رم َع رن الْ ُم َفض ر‬
َّ ‫َّل بْ رن ُع َمَر َع رن‬ ٍ‫ر‬ ‫ ثوا اْلعمال عن أَبر ريه عن سع ٍد ع رن الِْبقر ري عن علر ري ب رن عب رد َّر‬،‫ ثو‬-8
ْ َّ ‫وسى بْ رن َسعيد َع ْن َعْبد‬ َ ‫اّلل َع ْن ُم‬ ْ َ ْ َ ْ َ َْ َ ْ َ ْ َ َْ
‫س بَْينَ ُه ْم َو بَْينَهُ َعلَ ٌم َغ ْْيُهُ فَ َم ْن تَبر َعهُ َكا َن ُم ْؤرمنا َو َم ْن َج َح َدهُ َكا َن َكافررا َو‬ ‫ي‬‫ل‬ ‫ر‬
‫ه‬ ‫ر‬
‫ق‬ ‫ل‬
ْ ‫خ‬ ‫ي‬ ‫ب‬ ‫و‬
َ َْ َ َ َْ َ ُ ََْ َ َ ‫ه‬ ‫ن‬ ‫ي‬ ‫ب‬ ‫ما‬ ‫ل‬‫ع‬ ‫ع‬ ‫ا‬ ‫ي‬‫ر‬‫ل‬‫ع‬َ َ َ َ َ َ َ َ َ َ َ‫اّللَ تَب‬
‫ل‬ ‫ع‬ ‫ج‬ ‫اَل‬‫ع‬ ‫ت‬ ‫و‬ ‫ك‬ ‫ار‬ َ َ‫َع ْن أَبر ريه ع ق‬
.‫ك فر ريه َكا َن ُم ْشركا‬
َّ ‫َم ْن َش‬
(The book) ‘Sawaab Al Amaal’ – from his gather, from Sa’ad, from Al Barqy, from Ali Bin Abdullah, from Musa
Bin Saeed, from Abdullah Bin Al Qasim, from Al Mufazzal Bin Umar,
‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘Allah-azwj Blessed and Exalted Made
Ali-asws as a flag between Him-azwj and His-azwj creatures. There isn’t any flag between them and
Him-azwj apart from him-asws. So, the one who follows him-asws would be a Momin, and one who
276
277
115 out of 331

rejects him-asws would be a Kafir, and the one who doubt in him-asws would be an associater
(Mushrik)’’.278
‫ َعلر ٌّي ع َِب ُ ُهدى َم ْن َخالََفهُ َكا َن َكافررا‬:‫ال‬

َ َ‫ ثوا اْلعمال َع ْن أَبر ريه َع ْن َس ْع ٍد َع رن الَِْْبقر ري َع ْن ُُمَ َّم رد بْ رن َح َّسا َن َع ْن ُُمَ َّم رد بْ رن َج ْع َف ٍر َع ْن أَبر ريه ع ق‬،‫ ثو‬-9
.‫َّار‬
َ ‫َو َم ْن أَنْ َكَرهُ َد َخ َل الن‬
(The book) ‘Sawaab Al Amaal’ – From his father, from Sa’ad, from Al Barqy, from Muhammad Bin Hassan,
‘From Muhammad-asws Bin Ja’far-asws, from his-asws father-asws having said: ‘Ali-asws is a door of
guidance, one who opposes him would be a Kafir, and one who denies him -asws would enter
the Fire’’.279
‫السْب َع‬
َّ ‫ات‬ ‫السماو ر‬
َ َ َّ ‫ت‬ ُ ‫ول َخلَ ْق‬
ُ ‫الس َال َم َو يَ ُق‬
َّ ‫ك‬َ ُِ‫الس َال ُم يُ ْق ر‬
َّ ‫ال َاي ُُمَ َّم ُد‬ ‫يل َعلَى النر ر‬
َ ‫َّب ص فَ َق‬ ‫ر‬ َ َ‫ ثوا اْلعمال رِبْرْل ْسنَ راد الْ ُمتَ َق ردرم َعنْهُ ع ق‬،‫ ثو‬-10
ُ ِ‫ نََزَل َج ْ َِب‬:‫ال‬
ِ‫ض ُُثَّ لَ رقيَر‬ ‫الرْك رن و الْم َق رام و لَو أ ََّن عبدا دع راِ مْن ُذ خلَ ْقت َّ ر‬
َ ‫الس َم َاوات َو ْاْل َْر‬ ُ َ ُ َ َ ْ َ ْ َ َ َ ُّ ‫ت َم ْوضعا أ َْعظَ َم م َن‬
‫ر‬ ‫ر‬
ُ ‫السْب َع َو َم ْن َعلَْي ره َّن َو َما َخلَ ْق‬ َّ ‫ي‬ ‫ر‬ ‫ر‬
َ ‫َو َما في ره َّن َو ْاْل ََرض‬
.‫اّللر َعلَْي ره َْلَ ْكبَْبتُهُ رِف َس َقَر‬
َّ ‫ات‬ ُ ‫صلَ َو‬
‫ر ر ر ر‬
َ ‫َجاحدا ل َوَاليَة َعل ٍي‬
(The book) ‘Sawaab Al Amaal’ – By the preceding chain,
‘From him-asws having said: ‘Jibraeel-as descended unto the Prophet-saww. He-as said: ‘O
Muhammad-saww! The ‘Salaam’ Conveys the ‘Salaam’ to you-saww and Says: “I-azwj Created the
seven skies and whatever is in these, and the seven earths and the ones upon these, and I-azwj
have not Created any place more Magnificent than the (Yemeni) corner (of the Kabah) and
the standing place (of Ibrahim-as), and even if a servant were to supplicate to Me-azwj, since I-
azwj had Created the skies and the earth, then meets Me-azwj having rejected the Wilayah of
Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, I-azwj shall Decree him to be in Saqar
(Hell)!”’280
‫اّللر ع‬
َّ ‫ت أ ََِب َعْب رد‬ ‫ ثوا اْلعمال عن أَبر ريه عن سع ٍد ع رن الِْبقر ري عن أرَّب رعمرا َن ْاْلَرم ررِ ع رن اب رن الْبطَاِرررِ عن أَبر ريه ع رن اب رن أرَّب الْع َال رء قَ َ ر‬،‫ ثو‬-11
ُ ‫ال ََس ْع‬ َ ْ َ َْ َ ْ َ َْ َ ْ ْ َ َْ َ ْ َ ْ َ َْ
.‫َّار‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬
َ ‫اّللُ ََجيعا َو أ َْد َخلَ ُه ُم الن‬
َّ ‫يع َم ْن ِف ْاْل َْرض لَ َعذ ََّبُُم‬
ُ ‫ي ع ََج‬
َ ‫ول لَ ْو َج َح َد أَم َْي الْ ُم ْؤمن‬
ُ ‫يَ ُق‬
(The book) ‘Sawaab Al Amaal’ – from his father, from Sa’ad, from Al Barqy, from Abu Imran Al Armany, from Ibn
Al Batainy, from his father, from Ibn Abu Al A’ala who said,
‘I heard Abu Abdullah-asws saying: ‘Even if entirety of the ones in the earth were to reject Amir
Al-Momineen-asws, Allah-azwj will Punish entirety of them and Enter them into the Fire!’’281
‫ضلر ره الْمظَ ر‬
‫اهُرو َن أ َْع َداءَهُ َخا رر ُجو َن َع رن‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬ َ َ‫ احملاسن رِف ررَوايَرة أرَّب ْحََْزَة َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ سن‬-12
ُ ْ ‫اّلل ص التَّارُكو َن َوَاليَةَ َعل ٍي ع الْ ُمْنك ُرو َن ل َف‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
‫ر‬
.‫ك‬َ ‫ات رمْن ُه ْم َعلَى َذل‬
َ ‫اْل ْس َالرم َم ْن َم‬
‫ْر‬
(The book) ‘Al Mahasin’ – In a report of Abu Hamza,
278
279
280
281
116 out of 331

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘The neglecters of Wilayah of Ali-asws,
the deniers of his-asws merits, the supporters of his-asws enemies are outside from Al-Islam. One
from them who dies upon that!’’282
‫ضنَا أ َْهل الْبي ر‬ ‫ول َّر‬ َ َ‫اّللر ع ق‬

َّ ‫صالر ٍ َ َع ْن ُُمَ َّم رد بْ رن َم ْرَوا َن َع ْن أَرّب َعْب رد‬ ‫ احملاسن َع ْن ُُمَ َّم رد بْ رن َعلر ٍي َع رن الْ ُم َفض ر‬،‫ سن‬-13
‫ت‬ َْ َ َ َ‫اّلل ص َم ْن أَبْغ‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ ‫َّل بْ رن‬
‫اّلل ي ه ر‬
‫وداي‬ ُ َ َُّ ُ‫بَ َعثَه‬
(The book) ‘Al Mahasin’ – from Muhammad Bin Ali, from Al Mufazzal Bin Salih, from Muhammad Bin Marwan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘One who hates us-asws, People-
asws of the Household, Allah-azwj will Resurrect him as a Jew’.
‫ول َّر‬ ‫ر‬

‫ي‬ َ ‫اّلل َو إر ْن َش ره َد الش‬
‫َّه َادتَ ْ ر‬ َ ‫يل َاي َر ُس‬
َ ‫ق‬
It is said, ‘O Rasool-Allah-saww, and even if he were to testify the two testimonies?’
‫اَلرزيةَ و هو ص ر‬ ََّ ‫ي إر‬ ‫ر‬ ‫ر رر‬ ‫ر ر ر ر ر‬

‫اغٌر‬ َ َ ُ َ َ ْ ْ ‫ِل‬ ْ ‫ال نَ َع ْم إرَّمنَا‬
َ ‫احتَ َج َ َّبَاتَ ْي الْ َكل َمتَ ْي عنْ َد َس ْفك َدمه أ َْو يُ َؤد‬ َ َ‫ق‬
He-saww said: ‘Yes! But rather, he would have veiled by these two phrases from his blood being
shed or called to pay the tax while he is belittled’.
‫اّلل ي ه ر‬
‫وداي‬ ‫ر‬
ُ َ َُّ ُ‫ضنَا أ َْه َل الْبَْيت بَ َعثَه‬
َ َ‫ال َم ْن أَبْغ‬
Then he-saww said: ‘One who hates us-asws, People-asws of the Household, Allah-azwj will Resurrect
him as a Jew’.
‫ول ا َّّللر‬
َ ‫ف َاي َر ُس‬ ‫ر‬
َ ْ‫يل َو َكي‬
َ ‫ق‬
It was said, ‘And how so, O Rasool-Allah-saww?’
.‫ال َآم َن برره‬ َّ ‫ال إر ْن أ َْد َرَك الد‬

َ ‫َّج‬ َ َ‫ق‬
He-saww said: ‘If he were to come across Al Dajjal-la, he will believe in him-la’’.283
ٍ ‫َجيعا عن سع ٍد و ا ْْلرم رْي ري معا عن ُُم َّم رد ب رن رعيسى ع رن اب رن ُمبو ٍ عن أرَّب سعر‬
‫يد الْ ُم َكا رري َع ْن‬ ‫ر ر‬ ‫رر‬ ‫رر‬
َ ْ َ َُْ ْ َ َ ْ َ ْ َ َ َ ْ َ ْ َ ْ َ َ ‫ احملاسن َع ْن أَبيه َو ابْ رن الْ َوليد َو ابْ رن الْ ُمتَ َوك رل‬،‫ سن‬-14
.‫ض َاللٍَة‬ ٍ ‫ر‬ ‫رر ر‬ ‫ول من مات و لَيس لَه إرمام م ر‬ ‫اّللر ع قَ َ ر‬
َّ ‫َع َّما ٍر َع ْن أرَّب َعْب رد‬
َ ‫ات ميتَةَ َجاهليَّة ُك ْف ٍر َو ش ْرك َو‬
َ َ ٌ َ ُ َ ْ َ َ َ ْ َ ُ ‫ال ََس ْعتُهُ يَ ُق‬
(The book) ‘Al Mahasin’ – from his father and Ibn Al Waleed and Ibn Al Mutawakkil, altogether from Sa’ad and
Al Himeyri, both together from Muhammad Bin Isa, from Ibn Mahboub, from Abu Saeed Al Mukary, from
Ammar,
282
283
117 out of 331

‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘One who dies and
there isn’t an Imam-asws for him, dies the death of the pre-Islamic period, (death of) Kufr, and
Shirk and straying’’.284
‫ك رِف‬ َ َ‫الرترم رذ ري َع ْن أرَّب ا ْْلَ َس رن ع ق‬

َّ ‫ َم ْن َش‬:‫ال‬ ‫ر‬ ‫اْلس رن ب رن ُُم َّم ٍد الْ َفا رررس ري عن عب رد َّر‬
ْ َ‫اّلل بْ رن قُ َد َامة‬ َْ ْ َ ْ ‫ احملاسن َعلر ُّي بْ ُن أ‬،‫ سن‬-15
َ ْ َ َْ ‫َْحَ َد َع ْن ْحََْزةَ الْ َعلَ رو ري َع رن‬
.‫ص ره َو نَ ْعتر ره‬
‫ان و أَو ٍان بر َشخ ر‬
ْ
ٍ ‫ر ر‬
َ َ ‫َح ُد َها َم ْعرفَةُ ْاْل َمام رِف ُك رل َزَم‬ َّ ‫أ َْربَ َع ٍة فَ َق ْد َك َفَر رجبَ رمي رع َما أَنْ َزَل‬
َ ‫اّللُ َعَّز َو َج َّل أ‬
(The book) ‘Al Mahasin’ – Ali Bin Ahmad, from Hamza Al Alawy, from Al-Hassan Bin Muhammad Al Farsy, from
Abdullah Bin Qudamah Al Tirmizy,
‘From Abu Al-Hassan-asws having said: ‘One who doubts in four, so he has committed Kufr with
entirety of what Allah-azwj Mighty and Majestic has Revealed. One of these is recognition of
the Imam-asws during every era and time, with his-asws person and his-asws attributes’’.285
.‫ي رمنْها‬ ‫ر ر‬ َ َ‫ول أ َْع َداءُ َعلر ٍي ُه ُم الْ ُم َخلَّ ُدو َن رِف النَّا رر ق‬ ‫ص ٍْي قَ َ ر‬
‫ تفسْي العياشي عن أرَّب ب ر‬،‫ شي‬-16
َ ‫اّللُ َو ما ُه ْم ِبا ررج‬
َّ ‫ال‬ ُ ‫ت أ ََِب َج ْع َف ٍر ع يَ ُق‬
ُ ‫ال ََس ْع‬ َ َْ
Tafseer Al Ayyashi – from Abu Baseer who said,
‘I heard Abu Ja’far-asws saying: ‘Enemies of Ali-asws, they will be the ones eternally in the Fire.
Allah-azwj Said: and they will not be exiting from it, [5:37]’’.286
‫ال أ َْع َداءُ َعلر ٍي ُه ُم الْ ُم َخلَّ ُدو َن رِف النَّا رر أَبَ َد‬
َ َ‫ي رم َن النَّا رر ق‬ ‫ر ر‬
َ ‫اّلل ع َو ما ُه ْم ِبا ررج‬ َْ ُ َ َ‫صورر بْ رن َحا رزٍم ق‬
‫ قُلْت رْلرَّب عب رد َّر‬:‫ال‬
ُ ْ‫ تفسْي العياشي َع ْن َمن‬،‫ شي‬-17
.‫ين‬ ‫ر‬ ‫رر‬
َ ‫ين َو َد ْهَر الدَّاهر‬
َ ‫ْاآلبد‬
Tafseer Al Ayyashi – From Mansour Bin Hazim who said,
‘I said to Abu Abdullah-asws, ‘and they will not be exiting from the Fire [2:167]’. He-asws said:
‘Enemies of Ali-asws. They are the ones to be eternally in the Fire, for ever and ever, and ages
and ages’’.287
:‫ال‬َ َ‫وسى بْ رن ُُمَ َّم رد بْ رن َعلر ٍي ق‬ ٍ ‫ر‬

َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن رزَايد َو ُم‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫ر ر ر‬
َ ‫ السراِر م ْن كتَا الْ َم َساِ رل م ْن َم َساِ رل ُُمَ َّمد بْ رن َعل ري بْ رن ع‬،‫ سر‬-18
ْ ‫يسى َحدَّثَنَا ُُمَ َّم ُد بْ ُن أ‬
ْ ‫وت َو ْاعتر َق راد إر َم َامتر ره َما فَ َر َج َع‬ ‫ر ر رر ر‬ ‫ر رر‬ ‫ر‬
‫اَلََوا ُ َم ْن َكا َن‬ َ ُ‫ت َو الطَّاغ‬َ ‫اج رِف ْامت َحانه إر ََل أَ ْكثََر م ْن تَ ْقدَيه ا َْلْب‬
ُ َ‫َحت‬ ْ ‫َسأَلُهُ َع رن النَّاص ر َه ْل أ‬ ْ ‫ت إر ََل أرَّب‬
ْ ‫اْلَ َس رن ع أ‬ ُ ‫َكتَْب‬
. ٌ ‫َعلَى َه َذا فَ ُه َو َان رص‬
(The book) ‘Al Saraair’, from ‘Kitab Al Masail’, from the questions of Muhammad Bin Ali Bin Isa, ‘It is narrated to
us by Muhammad Bin Ahmad Bin Muhammad Bin Ziyad, and Musa Bin Muhammad Bin Ali who said,
‘I wrote to Abu Al-Hassan-asws asking him-asws about the Nasibi (hostile one), ‘Is one needy to
test any more than preceding him-asws by ‘Al-Jibt’ (Abu Bakr) and the ‘Taghout’ (Umar) and
believing in both their leadership?’ The answer returned: ‘One who were to be upon this, so
he is a Nasibi’’.288
284
285
286
287
288
118 out of 331

‫َّاس فَيَكْثُُر َع َجرب رم ْن أَقْ َو ٍام َال يَتَ َولَّ ْونَ ُك ْم َو يَتَ َولَّ ْو َن فَُالان‬
َ ‫ط الن‬ ُ ‫ُخالر‬ ‫ قُ ْلت رْلرَّب عب رد َّر‬:‫ال‬
َ ‫اّلل ع إررِ أ‬ َْ ُ َ َ‫اّللر بْ رن أرَّب يَ ْع ُفوٍر ق‬
َّ ‫ تفسْي العياشي َع ْن َعْب رد‬،‫ شي‬-19
‫ك ْاْلَمانَةُ و َال الْوفَاء و َال ر‬
‫الص ْد ُق‬ ‫ر‬ َّ ٍ ‫ر‬
َ ُ َ َ َ َ ْ‫س َِلُْم تل‬ َ ْ‫َو فَُالان َِلُْم أ ََمانَةٌ َو ص ْد ٌق َو َوفَاءٌ َو أَقْ َوام يَتَ َول ْونَ ُك ْم لَي‬
Tafseer Al Ayyashi – from Abdullah Bin Abu Yafour who said,
‘I said to Abu Abdullah-asws, ‘I mingle with the people and my surprise is frequent from a people
who are not befriending you-asws (People-asws of the Household), and they are befriending so
and so (Abu Bakr), and so and so (Umar), for them is trustworthiness, and truthfulness, and
loyalty; and there are people befriend you-asws, there isn’t for them that trustworthiness, nor
the loyalty, nor the truthfulness!’’
‫اّللر َو َال َعْت َ َعلَى َم ْن َدا َن برَوَاليَرة إر َم ٍام‬

َّ ‫س رم َن‬ ٍ‫ر ر ر ٍ ر‬ ‫ال َال رد ر‬
َ ‫ين ل َم ْن َدا َن ب َوَاليَة إ َمام َجاِر لَْي‬
َ
‫ضب ر‬
َ َ‫ان ُُثَّ ق‬ ‫ر‬ ‫ال فَاستوى أَبو عب رد َّر‬
َ ْ َ‫اّلل ع َجالسا َو أَقْ بَ َل َعلَ َّي َكالْغ‬ ْ َ ُ َ َ ْ َ َ‫ق‬
‫اّللر‬
َّ ‫َع ْد ٍل رم َن‬
He (the narrator) said, ‘Abu Abdullah-asws sat up straight and faced towards me like the
angered, then said: ‘There is no religion for the one who makes it a religion of a tyrannical
imam who isn’t from Allah-azwj, nor is there any fault upon the one who makes it a religion
with the Wilayah of the just Imam-asws from Allah-azwj!’’
‫ك َو َال َعْت َ َعلَى َه ُؤَال رء‬ ‫ال قُ ْلت َال رد ر‬

َ ‫ين ْلُولََئر‬
َ ُ َ َ‫ق‬
He (the narrator) said, ‘I said, ‘There is no religion for those ones and there is no fault upon
these ones?’
‫ك َو َال َعْت َ َعلَى َه ُؤَال رء‬ ‫ال نَعم َال رد ر‬

َ ‫ين ْلُولََئر‬
َ ْ َ َ ‫فَ َق‬
He-asws said: ‘Yes! There is no religion for those and there is no fault upon these’.
‫الذنُو ر إر ََل نُورر الت َّْوبَرة َو الْ َمغْ رفَرةر لرَوَاليَتر ره ْم ُك َّل إر َم ٍام‬
ُّ ‫ات‬ َ ْ ُُْ
‫ِل الَّ رذين آمنُوا خيُْرجهم رمن الظُّلُ ر‬
‫مات إر ََل النُّورر خيُْرجهم رمن ظُلُم ر‬
َ ُُْ َ َ ُّ ‫اّللُ َور‬ َّ ‫اّللر‬
َّ ‫ال أَ َما تَ ْس َم ُع لرَق ْورل‬
‫وْنُم رمن النُّورر إر ََل الظُّلُ ر‬ ‫ر‬ ‫ال َّ َّ ر‬ ‫ع راد ٍل رمن َّر‬
‫مات‬ ُ ‫ياؤُه ُم الطَّا ُغ‬
َ ْ َ ‫وت خيُْر ُج‬ ُ ‫ين َك َفُروا أ َْول‬
َ ‫اّللُ َو الذ‬ َ َ‫اّلل ق‬ َ َ
Then he-asws said: ‘Have you not heard the Words of Allah-azwj: Allah is the Guardian of those
who believe. He Extracts them from the (multitude of) darkness into the Light; [2:257]? He-
azwj Extracts them from the (multitude of) darkness of the sins to the light of repentance and
Forgiveness due to their Wilayah of every just Imam-asws from Allah-azwj. Allah-azwj Said: and (as
for) those who are committing Kufr, their guardian is the tyrant who extracts them from the
Light into the (multitude of) darkness; [2:257]’.
‫ين َك َفُروا‬ ‫اّلل عَن رَّبا الْ ُكفَّار رحي قَ َ َّ ر‬

َ ‫ال َو الذ‬ َ َ َ َ َ َُّ ‫س‬ َ ‫ت أَ لَْي‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Doesn’t Allah-azwj Mean by it the Kafirs when He-azwj Said: ‘and
(as for) those who are committing Kufr?’
‫س رم َن‬ ٍ‫ر ٍ ر‬ َّ ‫ر ر ر‬ َّ ‫ات و إرَّمنَا َع ََن َّ ر‬ ‫ر‬ ‫ُخر ر ر‬ ‫ر‬ ‫ال و أ ُّ ٍ ر ر‬

َ ‫اّللُ َّبَ َذا أَْنُ ْم َكانُوا َعلَى نُور ْاْل ْس َالم فَلَ َّما أَ ْن تَ َول ْوا ُك َّل إ َمام َجاِر لَْي‬ َ ‫رج منْهُ إ ََل الظُّلُ َم‬ َ ْ ‫َي نُور للْ َكاف ر َو ُه َو َكافٌر فَأ‬ َ َ ‫ال فَ َق‬َ َ‫ق‬
‫ر‬ ‫ر‬
.‫َصحا ُ النَّا رر ُه ْم فيها خال ُدو َن‬ ‫ر‬ َ ‫َّار َم َع الْ ُكفَّا رر فَ َق‬ ‫ر‬ ‫ر ر رر‬ ‫ر‬ ‫ر ر ر‬ ‫ر‬ ‫َّر‬
ْ ‫كأ‬َ ‫ال أُولَئ‬ َ ‫اّلل َخَر ُجوا ب َوَاليَته ْم إ َّاي ُه ْم م ْن نُور ْاْل ْس َالم إ ََل ظُلُ َمات الْ ُك ْفر فَأ َْو َج َ َِلُُم الن‬
119 out of 331

He (the narrator) said, ‘He-asws said: ‘And which Noor (light) is there for the Kafirs, and he is a
Kafir so he would be Extracted from it to the (multitude) of darkness, and rather Allah -azwj
Means by this, they were upon the Noor (light) of Al-Islam. When they befriended every
tyrannical imam who wasn’t from Allah-azwj, due to their having befriended them, they exited
from the Noor (light) of Al-Islam to the (multitude) of darkness of Kufr. Thus, Allah-azwj
Obligated the Fire for them along with the Kafirs. He-azwj Said: ‘these are the inmates of the
Fire; they would be in it eternally [2:257]’’.289
.‫اّللُ َو طَ َعنُوا رِف ردينر ُك ْم إر ََل قَ ْولرره يَنْتَ ُهو َن‬ َ َ‫اّللر ع ق‬
َ َ‫ َم ْن طَ َع َن رِف ردينر ُك ْم َه َذا فَ َق ْد َك َفَر ق‬:‫ال‬
َّ ‫ال‬ َّ ‫ تفسْي العياشي َع ْن َع َّما ٍر َع ْن أرَّب َعْب رد‬،‫ شي‬-20
Tafseer Al Ayyashi – From Ammar,
‘From Abu Abdullah-asws having said: ‘One who taunts regarding this religion of yours, so he
has committed Kufr. Allah-azwj Said: and are taunting regarding your Religion, - up to His-azwj
Words: they would desist [9:12]’’.290
‫اّللر ع ْاْلَِر َّمةُ ب ع َد نَبريرنَا ص اثْنَا ع َشر َرُيبا م َف َّهمو َن من نَ َقص رمنْهم و ر‬
‫احدا أ َْو َز َاد‬ َّ ‫ال قَا َل أَبُو َعْب رد‬ ‫ اْلختصاص عن عب رد الْع رزي رز الْ َقر ر‬،‫ ختص‬-21
‫اط ر‬
َ َ‫يس ري ق‬
َ ُْ َ ْ َ ُ ُ َ َ َْ َ َ َْ ْ َ
ٍ
.‫اّللر َو َلْ يَ ُك ْن م ْن َوَاليَتنَا َعلَى َش ْيء‬
‫ر‬ ‫ر‬ ‫فري رهم و ر‬
َّ ‫احدا َخَر َج رم ْن ردي رن‬ َْ
(The book) ‘Al Ikhtisaas’ – from Abdul Aziz Al Qrateysi who said,
‘Abu Abdullah-asws said: ‘The Imams-asws after our Prophet-saww are twelve captains, intelligible.
One who reduces one of them-asws or increases one among them-asws exits from the religion of
Allah-azwj and he would not be upon anything from our-asws Wilayah’’.291
‫ر‬ ‫ر‬ ٍ ‫اْلس رن ب رن موسى عن عب رد َّر‬ ‫اّللر بن ُُم َّم ٍد َّ ر‬

:‫ال‬ َ ْ‫اّلل بْ رن ُُمَ َّمد النَّ رهيك ري َع ْن ُُمَ َّمد بْ رن َسابر رَ بْ رن طَلْ َحةَ ْاْلَن‬
َ َ‫صا رر ري ق‬ ْ َ ْ َ َ ُ ْ َ َْ ‫الساِ ُّي َع رن‬ َ ُ ْ َّ ‫ اْلختصاص َعْب ُد‬،‫ ختص‬-22
‫َّار‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ َ‫َكا َن رممَّا ق‬
َ ‫ال َه ُارو ُن ْلرَّب ا ْْلَ َس رن ح‬
ُ ‫ي أ ُْدخ َل َعلَْيه َما َهذه الد‬
(The book) ‘Al Ikhtisaas’ – Abdullah Bin Muhammad Bin Al Saie, from Al-Hassan Bin Musa, from Abdullah Bin
Muhammad Al Naheyki, from Muhamad Bin sabiq Bin Talha Al Ansari who said,
‘It was from what (the caliph) Haroun said to Abu Al-Hassan-asws when he entered to see him-
asws, ‘What is this house (world)?’
‫ر‬ ‫ض برغ رْي ا ْْل رَ و إر ْن ي روا ُك َّل آي ٍة ال ي ؤرمنوا رَّبا و إر ْن ي روا سبريل ُّ ر‬ ‫ر َّ ر‬ ‫رر‬ ‫فَ َق َ ر ر‬
ُ‫الر ْشد ال يَتَّخ ُذوه‬ َ َ ْ ََ َ ُ ُْ َ ْ ََ َ َ ْ َ ‫ين يَتَ َك َِّبُو َن رِف ْاْل َْر ر‬
َ ‫ف َع ْن آايتَ الذ‬ ُ ‫َصر‬
ْ ‫ال َسأ‬ َ َ‫ي ق‬َ ‫ال َهذه َد ُار الْ َفاسق‬
‫سبريال و إر ْن ي روا سبريل الغَ ري ي ت ر‬
َ‫َّخ ُذوهُ َسبريال ْاآليَة‬َ َ َ ْ ََ َ َ
He-asws said: ‘This is a house of the mischief-makers. He-azwj Said: I will Turn away from My
Signs those who are being arrogant in the earth without right; and even if they were to see
every Sign, they would not be believing in it, and even if they were to see the right way they
would not be taking it as a way; [7:146] – the Verse’.
289
290
291
120 out of 331

‫ال لَهُ َه ُارو ُن فَ َد ُار َم ْن ره َي‬

َ ‫فَ َق‬
Haroun said to him-asws, ‘So whose house is it?’
ٌ‫ال ره َي لر رش َيعترنَا فَْ َرتةٌ َو لرغَ ْرْيره ْم فرتْنَة‬

َ َ‫ق‬
He-asws said: ‘It is a phase for our-asws Shias and the Fitna for others’.
‫ال فَما ِب ُل ص ر‬
‫اح ر الدَّا رر َال ََيْ ُخ ُذ َها‬ َ َ َ َ َ‫ق‬
He said: ‘So what is the matter, the owner of the house is not taking it?’
‫ر‬ ‫ال أ رُخ َذ ر ر‬

َ ‫ت منْهُ َعامَرة َو َال ََيْ ُخ ُذ َها إَّال َم ْع ُم‬
‫ورة‬ ْ َ ‫فَ َق‬
He-asws said: ‘From them they would be taking from it as it is being built, and they would not
be taking it except as fully built’.
َ ُ‫ال فَأَيْ َن رش َيعت‬

‫ك‬ َ َ‫ق‬
He said, ‘So where are your-asws Shias?’
ُ‫ي َح ََّّ ََتْتريَ ُه ُم الْبَيرنَة‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َّ ر‬

َ ‫ين َك َفُروا م ْن أ َْه رل الْكتا ر َو الْ ُم ْشرك‬
َ ‫ي ُمنْ َفك‬ َ ‫اْلَ َس رن ع َلْ يَ ُك رن الذ‬
ْ ‫فَ َقَرأَ أَبُو‬
Abu Al-Hassan-asws recited: Those from the people of the Book and the Polytheists were not
going to leave their disbelief until the clear evidence comes to them [98:1]’.
‫َّار‬
ٌ ‫ال لَهُ فَنَ ْح ُن ُكف‬
َ َ‫ق‬
He (the narrator) said, ‘He said to him-asws, ‘So we are Kafirs?’
‫دار الْبَوا رر‬ ‫اّلل الَّ رذين ب َّدلُوا نرعمت َّر‬ َ َ‫ال َال َو لَ رك ْن َك َما ق‬
َ ‫َحلُّوا قَ ْوَم ُه ْم‬
َ ‫اّلل ُك ْفرا َو أ‬ َ َ ْ َ َ َُّ ‫ال‬ َ َ‫ق‬
He-asws said: ‘But, like what Allah-azwj has said: Do you not see those who replaced the Favour
of Allah for Kufr and released their people into the abode of perdition? [14:28]’.
.‫ظ َعلَْي ره‬ ‫ر‬

َ ‫ض َ رعنْ َد ذَل‬
َ َّ‫ك َو َغل‬ ‫فَغَ ر‬
He was angered at that and was harsh upon him’’.292
‫اّللر‬ َ ُّ‫اّللر أَنْدادا ُرَيب‬ ‫َّخ ُذ رمن د ر‬

‫َّاس من ي ت ر‬ ‫ سأَلْت أَِب جع َف ٍر ع عن قَورل َّر ر‬:‫ال‬ ٍ
َّ ‫وْنُ ْم َك ُح ر‬ َّ ‫ون‬ ُ ْ َ ْ َ ‫اّلل َو م َن الن ر‬ ْ َْ ْ َ َ ُ َ َ َ‫ اْلختصاص َع ْمُرو بْ ُن َاثبرت ق‬،‫ ختص‬-23
(The book) ‘Al Ikhtisaas’ – Amro Bin Sabit who said,
292
121 out of 331

‘I asked Abu Ja’far-asws about Words of Allah-azwj: ‘And from the people there are ones who
take rivals besides Allah. They are loving them like the love for Allah; [2:165]’.
‫اّللُ لرلن ر‬
َّ ُ‫اْل َم رام الَّ رذي َج َعلَه‬
‫وه ْم أَِر َّمة ُدو َن ْر‬ ٍ ٍ ٍ ‫ال هم و َّر ر‬
‫َّاس إرَماما‬ ُ ‫اّلل أ َْوليَاءُ فَُالن َو فَُالن َو فَُالن َّاَّتَ ُذ‬ َ ْ ُ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘He-asws said: ‘By Allah-azwj! They are friends of so and so (Abu Bakr), and
so and so, (Umar), and so and so, (Usman). They are taking them as imams besides the Imam-
asws whom Allah-azwj had Made for the people as an Imam-asws.
‫يد الْعذا ر إر ْذ تَ َِّبأَ الَّ رذ ر ر َّ ر‬ ‫َجيعا و أ ََّن َّ ر‬ ‫رر ر‬ ‫ر‬ ‫َّ ر‬ ‫فَ َذلرك قَو ُل َّر‬
َ ‫ين اتُّب ُعوا م َن الذ‬
‫ين اتَّبَ ُعوا َو َرأ َُوا الْ َعذا َ َو‬ َ َ َ ُ ‫اّللَ َشد‬ َ َ ‫ين ظَلَ ُموا إ ْذ يََرْو َن الْ َعذا َ أ ََّن الْ ُق َّوةَ َّّلل‬ َ ‫اّلل َو لَ ْو يََرى الذ‬ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬
‫ي م َن النَّا رر‬ َ ‫اّللُ أ َْعما َِلُْم َح َسرات َعلَْي ره ْم َو ما ُه ْم ِبا ررج‬
َّ ‫ك يُري ره ُم‬
َ ‫ين اتَّبَ ُعوا لَ ْو أ ََّن لَنا َكَّرة فَنَتَََِّبأَ مْن ُه ْم َكما تَََِّبُؤا منَّا َكذل‬ َّ َ ‫َسبا ُ َو‬
َ ‫قال الذ‬ ْ ‫تَ َقطَّ َع‬
ْ ‫ت َّب ُم ْاْل‬
So that is the Word of Allah-azwj: and if they could see, those who are being unjust, when they
would be seeing the Punishment, that the Strength is for Allah in its entirety, and that Allah
is Severe of the Punishment [2:165] When those who were followed shall disavow from
those who followed (them), and they see the Punishment, and the reasons are cut off with
them [2:166] And those who followed shall say: ‘If only there was a return for us, we would
disavow from them just as they are disavowing from us. Like that, Allah will Show their
deeds to them as regrets upon them, and they will not be exiting from the Fire [2:167]’.
‫ر‬ ‫ر‬ ‫ال أَبو جع َف ٍر ع هم و َّر‬

ُ َ‫اّلل َاي َجابرُر أَِ َّمةُ الظَّلَ َمة َو أَ ْشي‬
.‫اع ُه ْم‬ َ ُْ ْ َ ُ َ َ‫ُُثَّ ق‬
Then Abu Ja’far-asws said: ‘By Allah-azwj, O Jabir! They are the unjust imams and their
loyalists’’.293
‫يس رِف تَ َعنُّتر ره‬‫ر رر رر‬ ‫ر رر‬ ‫رر‬ َّ ‫الص راد ُق ع إر َّن‬
َ ‫اَل َج َعلَنَا ُح َج َجهُ َعلَى َخلْقه َو أ َُمنَاءَهُ َعلَى علْمه فَ َم ْن َج َح َد َان َكا َن مبَْنزلَة إبْل‬ َ ‫اّللَ تَبَ َارَك َو تَ َع‬ َّ ‫ال‬ َ َ‫ اْلختصاص ق‬،‫ ختص‬-24
.ُ‫ود رآل َد َم فَأَطَاعُوه‬
‫لسج ر‬
ُ ُّ ‫اّللُ رِب‬
‫ر ر َّ ر‬ ‫ر ر‬ ‫اّللر رحي أَمره رِب ُّ ر ر‬
َ ‫لس ُجود آل َد َم َو َم ْن َعَرفَنَا َو اتَّبَ َعنَا َكا َن مبَنْ رزلَة الْ َم َالِ َكة الذ‬
َّ ‫ين أ ََمَرُه ُم‬ َُ َ َ َّ ‫َعلَى‬
(The book) ‘Al Ikhtisas’ –
‘Al-Sadiq-asws said: ‘Allah-azwj Blessed and Exalted Made us a Divine Authorities upon His-azwj
creatures and His-azwj trustees upon His-azwj Knowledge. So, the one who rejects us-asws would
be at the status of Iblees-la in his-la stubbornness upon Allah-azwj when He-azwj had Commanded
him-la with the Sajdah to Adam-as, while the one who recognises us-asws and follows us-asws
would be at the status of the Angels, those Allah-azwj had Commanded them with the Sajdah
to Adam-as, so they obeyed Him-azwj’’.294
َ ‫ت إر َّن رِل َعلَْي‬

‫ك‬ ‫رر‬ ‫ت َم َعهُ ع رِف بَ ْع ر‬
ُ ْ‫ض َخلَ َواته فَ ُقل‬ ُ ْ‫ ُكن‬:‫ال‬ ‫اِ َع ْن َموَل لر َعلر ري بْ رن ا ْْلُس ْ ر‬
َ َ‫ي ع ق‬ ‫اس رر‬ ْ ‫الص َال رح ا ْْلَلَر رب َع ْن أرَّب َعلر ٍي‬
َ ‫اْلَُر‬ َّ ‫ رْلرَّب‬،‫ف‬ ‫ تَ ْق ري الْمعا رر ر‬-25
ََ ُ
َ ْ
‫ي َع ْن أرَّب بَ ْك ٍر َو ُع َمَر‬ َّ ْ َ ْ ‫َحقا أَ َال َُّتْرِبُرِ َع‬
‫الر ُجلَ ْ ر‬ ‫ر‬
‫ن‬ ‫ي‬ ‫ذ‬
َ ‫ه‬ ‫ن‬
(The book) ‘Taqreeb Al Ma’arif’ of Abu Al Sallah Al Halby, from Abu Ali Al Khurasani,
293
294
122 out of 331

‘From a slave of Ali-asws Bin Al-Husayn-asws who said, ‘I was with him-asws in one of his-asws
isolations. I said, ‘There is a right for me upon you-asws. Can you inform me about these two
men, about Abu Bakr and Umar?’
.‫َحبَّ ُه َما‬ ‫فَ َق َ ر ر ر‬

َ ‫ال َكافَران َكافٌر َم ْن أ‬
He-asws said: ‘Both Kafirs! Kafir is the one who loves them’’.295
.‫ال َكافرَر ران َكافرٌر َم ْن تَ َوَّال َُُا‬ ‫اِل أَنَّهُ ُسَئرل َعلر ُّي بْن ا ْْلُس ْ ر‬
َ ‫ي ع َعْن ُه َما فَ َق‬ َ ُ َ ‫َو َع ْن أرَّب ْحََْزَة الث َُّم رر‬
And from Abu Hamza Al-Sumali – He asked Ali-asws Bin Al-Husayn-asws about them both. He-asws
said: ‘Both Kafirs! Kafir is the one who befriends them’’.296
‫يام رة َو ال‬ ‫ر‬ ‫ي و ُُمَ َّم رد بْ رن َعلر ٍي و ج ْع َفر بْ رن ُُمَ َّم ٍد ع رمن طُرٍق َمُْتَلر َف ٍة أ ََّْنُم قَالُوا ثََالثَةٌ ال ي ْنظُر َّ ر‬ ‫ر‬
َ ‫اّللُ إلَْي ره ْم يَ ْوَم الْق‬ ُ َ ْ ُ ْ َ َ ‫ر‬
َ ْ ‫اصَر ا ْْلََُِب َع ْن َعل ري بْ رن ا ْْلُ َس‬
َ َ‫ال َو تَن‬َ َ‫ ق‬-
‫يَُزكري ره ْم َو َِلُْم َعذا ٌ أَلر ٌيم‬
He said, ‘And (the book) ‘Tanasar Al Khabar’ –
‘From Ali-asws Bin Al-Husayn-asws, and Muhammad Bin Ali-asws, and Ja’far Bin Muhammad-asws,
from difference paths, they-asws said: ‘nor will Allah be Speaking to them on the Day of
Judgment, nor will He be Purifying them, and for them would be a painful Punishment
[2:174].
‫اْلس َالرم نَ ر‬ ‫من زعم أَنَّه إرمام و لَيس ِبررم ٍام و من جح َد إرمامةَ إرم ٍام رمن َّر‬
‫صيبا‬ ْ ‫اّلل َو َم ْن َز َع َم أ ََّن َِلَُما رِف ْر‬ َ َ َ َ َ َ ْ َ َ َ َ ْ َ ٌ َ ُ َََ ْ َ
One who claims that he is an Imam, and he isn’t an Imam-asws, and the one who rejects
Imamate of an Imam-asws from Allah-azwj, and the one who claims that for them both (Abu Bakr
and Umar) there is a share in Al-Islam’.
‫اْلس َالرم نَ ر‬
.‫صيبا‬ ‫ُخر لر َْل َْعرابريَّ ْ ر‬
ْ ‫ي رِف ْر‬
‫و رمن طُرٍق أُخر أ َّ ر ر ر‬
َ َ َ ‫َن ل َْل ََّولَ ْي َو م ْن أ‬ ََ ُ ْ َ
And from another path: ‘For the two former ones’. And from another: ‘For the two Bedouins
a share in Al-Islam’’.297
‫ول َّر‬ ‫ر ر‬ ‫رر‬ ‫ر‬

‫اّلل ص‬ َ ْ‫َخر ِْبَان َع رن الْفْتنَة َو َه ْل َسأَل‬
َ ‫ت َعْن َها َر ُس‬ ْ ‫ال أ‬ َ ‫ ْنج البالغة قَ َام إر ََل أَم رْي الْ ُم ْؤمن‬،‫ ْنج‬-26
َ ‫ي ع َر ُج ٌل فَ َق‬
(The book) ‘Nahj Al-Balagah’ –
‘A man stood up to Amir Al-Momineen-asws. He said, ‘Inform us about the Fitna, and had
Rasool-Allah-saww been asked about it?’
‫ي أَظْ ُه رَان‬ ‫ول َّر‬

ُ ‫ت أ ََّن الْ رفتْنَةَ َال تَنْ رزُل برنَا َو َر ُس‬ ‫ر‬ ‫ر‬
َ َْ‫اّلل ص ب‬ ُ ‫َّاس أَ ْن يُْ َرتُكوا أَ ْن يَ ُقولُوا َآمنَّا َو ُه ْم ال يُ ْفتَنُو َن َعل ْم‬
ُ ‫اّللُ ُسْب َحانَهُ قَ ْولَهُ ال أَ َحس َ الن‬
َّ ‫ال ع لَ َّما أَنْ َزَل‬
َ ‫فَ َق‬
295
296
297
123 out of 331

‘He-asws said: ‘When Allah-azwj the Glorious Revealed His-azwj Words: Do the people reckon that
they will be left alone on saying, ‘We believe’, and they will not be Tried? [29:2], I-asws knew
that the Fitna will not be declining from us, while Rasool-Allah-saww was between our midst.
‫اّللُ رَّبَا‬ ‫رر ر‬ ‫ول َّر‬

ْ ‫اّلل ص َما َهذه الْفْتنَةُ الَّرِت أ‬
َّ ‫َخ ََِب َك‬ َ ‫ت َاي َر ُس‬
I-asws said: ‘O Rasool-Allah-saww! What is this Fitna which Allah-azwj has Informed with?’
‫ال َاي َعلر ُّي إر َّن أ َُّم رِت َسيُ ْفتَنُو َن رم ْن بَ ْع ردي‬
َ ‫فَ َق‬
He-saww said: ‘O Ali-asws! My-saww community will be creating Fitna from after me-saww’.
‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ٍ ‫اّللر ص أَ و لَيس قَ ْد قُ ْلت رِل ي وم أ‬

‫ت رِل‬
َ ْ‫ك َعلَ َّي فَ ُقل‬ َ ‫ت َع رِ الش‬
َ ‫َّه َادةُ فَ َش ََّ َذل‬ َ ‫استُ ْش ره َد م َن الْ ُم ْسلم‬
ْ ‫ي َو ح َيز‬ ْ ‫استُ ْش ره َد َم رن‬
ْ ‫ث‬ُ ‫ُحد َحْي‬
ُ َ َْ َ َ ْ َ َّ ‫ول‬ َ ‫ت َاي َر ُس‬ ُ ْ‫فَ ُقل‬
َ ‫َّه َادةَ رم ْن َوَراِر‬ ‫ر‬
‫ك‬ َ ‫أَبْش ْر فَرإ َّن الش‬
I-asws said: ‘O Rasool-Allah-saww or hadn’t you-saww said to me-asws on the day of Ohad when they
were martyred, the ones who had been martyred from the Muslims, and the martyrdom was
kept away from me-asws, so that was grievous upon me-asws. So you-saww had said: ‘Receive glad
tidings, for the martyrdom is right behind you’.
ُّ ‫الص ْرِب َو لَ رك ْن رم ْن َم َوا رط رن الْبُ ْشَرى َو‬ ‫اّللر لَيس ه َذا رمن مو ر‬ ‫ر‬ ‫ر‬
‫الش ْكر‬ َّ ‫اط رن‬َ َ ْ َ َ ْ َّ ‫ول‬ ُ ْ‫ص ِْبُ َك إرذا فَ ُقل‬
َ ‫ت َاي َر ُس‬ َ ‫ف‬
َ ‫ك فَ َكْي‬ َ ‫ال رِل إر َّن ذَل‬
َ ‫ك لَ َك َذل‬ َ ‫فَ َق‬
He-saww said to me-asws: ‘That is like that, so how will your-asws patience be then?’ I-asws said: ‘O
Rasool-Allah-saww! This isn’t from the places of patience, but from the places of glad tidings
and gratefulness’.
‫ات الْ َك راذبَرة َو ْاْل َْه َو راء‬

‫ال اي علري إر َّن الْ َقوم سي ْفتنُو َن رأبَمواِلررم و َيَُنُّو َن بر ردينر رهم علَى رَّبررم و ي تمنَّو َن ر ْْحته و َيْمنُو َن سطْوتَه و يست رحلُّو َن حرامه رِبلشُّبه ر‬
َُ ُ َ َ َ َ ْ َ َ ُ َ َ َ َ َ ُ ََ َ ْ َ ََ َ ْ َ َ ْ َ ْ َْ َ َُ َ ْ ُّ َ َ َ َ‫َو ق‬
‫ت رِب ِْلَ رديَّرة َو ر‬
‫الرَِب رِبلْبَْي رع‬ َ ‫الس ْح‬
‫اهي رة فَيست رحلُّو َن ا ْْلمر رِبلنَّبر ر‬
ُّ ‫يذ َو‬ ‫َّ ر‬
َ ْ َ َ ‫الس‬
ََْ
And he-saww said: ‘O Ali-asws! The people will be tempted with the wealth, and they will (think)
they are conferring a favour with their religion upon their Lord-azwj, and they are wishing for
His-azwj Mercy, and are feeling safe from His-azwj Punishment, and they are permitting His-azwj
Prohibition with the false suspicions and deceptive whims. So they permitted the wine
through Al-Nabeez, and the ill-gotten gains as the gifts, and the interest as the selling
(money)’.
.‫ال رمبَْن رزلَرة فرْتنَ ٍة‬

َ ‫ك أَ رمبَْن رزلَرة رَّدةٍ أ َْم رمبَْن رزلَرة فرْتنَ ٍة فَ َق‬ ‫ر‬ ‫اّللر فَبرأ ر‬
َ ‫َي الْ َمنَا رزرل أُنْ رزُِلُْم رعْن َد َذل‬ َّ ‫ول‬
َ ‫ت َاي َر ُس‬
I-asws said: ‘O Rasool-Allah-saww! So, at which status should I-asws status them during that, is it as
the status of apostasy or the status of Fitna?’ He-saww said: ‘At the status of Fitna’’.298
ٍ ‫ر‬ ‫ال ح َّدثَرِ إرسح ُ ر ر‬ ‫ر‬ ‫ر‬

‫ي َو َحدَّثَنَا ُُمَ َّم ُد بْ ُن‬ ُّ ‫صر‬ ْ َ‫يل بْ َن َْحَّاد بْ رن َزيْد الْب‬
َ ‫اق بْ ُن إ َْسَاع‬ َْ َ َ َ‫ض ٍْْي ق‬
َ ‫ال َح َّدثَرِ ا ْْلَ َس ُن بْ ُن ُخ‬
َ َ‫َخ ََِبَان ُُمَ َّم ُد بْ ُن ا ْْلَ َس رن ق‬
ْ ‫ أ‬،‫ كتَا ُ الُِْْبَهان‬-27
ُ ‫اق بْ رن َْحَّ ٍاد َو اللَّ ْف‬
َ ‫يل بْ ُن إر ْس َح‬ ‫ر ر‬ ‫ر‬ ‫ي قَاال حدَّثَنَا إر َْساعريل بن إرسح َ ر ر‬ ُّ ‫صا رر‬ ٍ
:‫ال‬َ َ‫ظ لَهُ ق‬ ُ ‫يل الْ َقاضي قَا َل َح َّدثَرِ أرَّب إ َْسَاع‬
َ ‫اق بْ رن إ َْسَاع‬ َ ْ ُْ ُ َ َ َ ْ‫وسى بْ ُن ُُمَ َّمد ْاْلَن‬
َ ‫ََْي ََي َو ُم‬
298
124 out of 331

‘Kitab Burhan’ – We are informed by Muhammad Bin Al-Hassan who said, ‘It is narrated to me by Al-Hassan Bin
Khuzeyr who said, ‘It is narrated to me by Is’haq Bin Ismail Bin Hammad Bin Zayd Al Basry, and it is narrated to
us by Muhammad Bin Yahya, and Musa Bin Muhammad Al Ansary who both said, ‘It is narrated to us by Ismail
Bin Is’haq Bin Ismail the judge who said, ‘It is narrated to me by Abu Ismail Bin Is’haq Bin Hammad, and the
wordings are his, he said,
‫ر‬ ‫ال إر َّن أ رَمْي الْم ْؤرمنري ي ع رِ الْمأْمو َن أَمررِ أَ ْن أ ر‬ ‫ر‬ ‫ر ٍر‬
‫ي َر ُجال‬
َ ‫ُحضَر َغدا َم َع الْ َف ْجر أ َْربَع‬
ْ ََ ُ َ ْ َ َ ُ َ َ َ‫ضَرَان َو ق‬ ْ ‫ِل َو إر ََل عدَّة م َن الْ َم َشاير رخ ََْي ََي بْ ُن أَ ْكثَ َم الْ َقاضي فَأ‬
َ ‫َح‬ ََّ ‫ث إر‬ َ ‫بَ َع‬
‫ُكلُّ ُه ْم فَ رقيهٌ يَ ْف َه ُم َو َُْي رس ُن ا َْلََوا َ فَ َس ُّموا َم ْن تَ ْع رفُو َن‬
‘The judge Yahya Bin Aksam sent for me and a number of elders, so we presented, and he
said, ‘The commander of the faithful (meaning Al Mamoun) has instructed me to present forty
men tomorrow at dawn, all of them should be jurists, being of understanding and excellent
in answering, so name the ones you know!’
َّ ‫صلر َي فَلَ ْم نَ ْستَتر َّم‬

َ‫الص َالة‬ ‫ر‬ ‫ر‬ ‫وع الشَّم ر ر‬
َ ُ‫س فَ َرك َ َو َركْبنَا َم َعهُ فَ َد َخ َل إر ََل الْ َمأْ ُمون َو أ ََمَرَان أَ ْن ن‬
‫ر‬
ْ ‫ضَرُه ْم َو أ ََمَرَان رِبلْبُ ُكورر فَغَ َد ْو َان َعلَْيه قَ ْب َل طُلُ ر‬
َ ‫َح‬
ْ ‫فَ َس َّمْينَا لَهُ قَ ْوما فَأ‬
َ ‫َح ََّّ َخَر َج ْاآل رذ ُن فَ َق‬
‫ال ْاد ُخلُوا‬
We named a people to him. He presented them and instructed us with coming early morning.
So, we went to him before emergence of the sun. He rode, and we rode with him. He entered
to see (the caliph) Al-Mamoun and instructed us to pray Salat. We had not completed the
Salat until the access man came out. He said, ‘Enter!’
‫ع رع َم َامتَهُ َو َس َو َادهُ َو أَقْ بَ َل‬ ‫رر‬ َّ ‫س َعلَى فرَر راش ره َو َعلَى َس َو رادهر َو الْعر َم َام رة الطَّ رويلَ رة فَلَ َّما َسلَّ ْمنَا َرَّد‬
َ ‫الس َال َم ُُثَّ َح َد َر َع ْن َع ْرشه َو نََز‬
‫ر‬
ٌ ‫ي َجال‬
‫رر‬ ‫ر‬
َ ‫فَ َد َخ ْلنَا َو إر َذا أَمْيُ الْ ُم ْؤمن‬
‫اّللَ برره‬ ‫ر ر ر ر َّ ر ر‬ ‫ر ر َّ ر‬ ‫رر‬ ‫علَينَا و قَ َ ر‬
َّ ‫ين‬
ُ ‫َح َّ ُمنَاظََرتَ ُك ْم َعلَى َم ْذ َهبه الذي ُه َو َعلَْيه َو دينه الذي يَد‬ َ‫يأ‬ َ ‫ال إر َّن أَم َْي الْ ُم ْؤمن‬ َ َْ
We entered and there, commander of the faithful was seated upon his bed and upon his
pillow, and the lengthy turban. When we greeted, he responded the greeting, then he rolled
off from his throne and snatched his turban and his pillow and came towards us and said,
‘Commander of the faithful would love your debating upon his doctrine which he is upon ad
his religion he is making a religion of Allah-azwj with it!’
‫رر‬ ‫ر ر‬
ُ‫اّلل‬
َّ ُ‫ي أَيَّ َده‬
َ ‫قُلْنَا ليَ ُق ْل أَمْيُ الْ ُم ْؤمن‬
We said, ‘Let commander of the faithful speak, may Allah-azwj Assist him’.
‫َح ُّق ُه ْم رِب ْْلرَالفَرة‬ ‫ول َّر‬ ‫اّللر ص َو أ َْوََل الن ر‬

‫َّاس رمبََق رام رس ر‬ ‫اّللر ب ع َد رس ر‬ ‫ر‬ ‫اّلل عَّز و ج َّل رأب ََّن أ رَمْي الْمؤرمنر ر‬ ‫فَ َق َ رر ر‬
َ ‫اّلل َو أ‬ َُ َّ ‫ول‬ ُ َ ْ َ َّ َ‫ي َعل َّي بْ َن أرَّب طَال ٍ ع َخ ْْيُ َخلْ ر‬
َ ُْ َ َ َ َ ََّ ‫ين‬ ُ ‫ال إِ أَد‬
‫رمن ب ع ردهر‬
َْ ْ
He said, ‘I make it a religion of Allah-azwj Mighty and Majestic that Amir Al-Momineen Ali-asws
Bin Abu Talib-asws is best creature of Allah-azwj after Rasool-Allah-saww, and foremost of the
people with the position of Rasool-Allah-saww and most deserving of them with the caliphate
from after him-saww’.
‫ي‬ ‫رر‬ ‫ر ر‬ ‫فَأَطْرقْ نَا َر‬

َ ‫ال ََْي ََي أَجيبُوا أَم َْي الْ ُم ْؤمن‬
َ ‫َجيعا فَ َق‬ َ
We all lowered our heads. Yahya said, ‘Answer commander of the faithful!’
125 out of 331

‫اان لرْل ُمنَاظََرةر َو ََْ ُن‬ ‫ر‬

َ ‫ي رم ْن أ َْمر َعلر ٍي َو قَ ْد َد َع‬ ‫رر‬ ‫ر‬ ُ ‫ي إر َّن فرينَا َم ْن َال يَ ْعر‬
َ ‫ف َما ذَ َكَر أَمْيُ الْ ُم ْؤمن‬
‫رر‬ ‫ر‬
َ ‫ت َاي أَم َْي الْ ُم ْؤمن‬
ُ ‫ِت ُُثَّ قُ ْل‬
ََّ َ‫ت َعلَى ُرْكب‬
ُ ‫وت الْ َق ْوم َجثَ ْو‬َ ‫ت ُس ُك‬ ُ ْ‫فَلَ َّما َرأَي‬
‫اظُروهُ َعلَى َما ذَ َكَر‬‫منَ ر‬
ُ
When I saw silence of the people, I knelt upon my knees, the I said, ‘O commander of the
faithful! Among us there is one who does not know what commander of the faithful
mentioned from the matter of Ali-asws, and he has called us for the debate, and we shall debate
him upon it, based upon what you mentioned’.
‫ت رم ْن أَيْ َن‬
ُ ْ‫ال َس ْل قُل‬
َ ‫َسأ َُل فَ َق‬ ‫ر‬
ُ ْ‫اسأَلْرِ فَا ْغتَنَ ْمتُ َها مْنهُ َو قُل‬
ْ ‫ت بَ ْل أ‬ ْ َ‫ت ف‬
‫ر‬
َ ‫ك َو إر ْن شَْئ‬
َ ُ‫ت َسأَلْت‬ ‫ال اي إرسح ُ ر‬
َ ‫اق إر ْن شَْئ‬ َ ْ َ َ ‫فَ َق‬
He said, ‘O Is’haq! If you so desire, I can ask you, and if you so desire, ask me’. I took advantage
from him, and I said, ‘But, I shall ask’. He said, ‘Ask’. I said, ‘From where?’
‫اّللر و أَحقُّهم رِب ْْلرَالفَرة رمن ب ع ردهر‬ ‫ضل الن ر ر ر ر‬ ٍ‫ر‬ ‫ال أ رَمْي الْمؤرمنر ر ر‬
َْ ْ ْ ُ َ َ َّ ‫َّاس م ْن بَ ْعد َر ُسول‬ ُ َ ْ‫ي إ َّن َعل َّي بْ َن أرَّب طَال ع أَف‬
َ ْ ُ ُ َ َ‫ق‬
He said, ‘Amir Al-Momineen Ali-asws Bin Abu Talib-asws is most superior of the people from after
Rasool-Allah-saww and their most rightful of them with the caliphate from after him-saww’.
‫الص ر‬
‫اْلَرة‬ َّ ‫ت رِبْْل َْع َم رال‬ َ ‫َّاس رمبَا ذَا يَتَ َف‬
ُ ‫اضلُو َن قُ ْل‬ ‫َخر ِْبرِ َع رن الن ر‬
ْ ‫ال أ‬
َ َ‫ق‬
He said, ‘Inform me about the people, what is that due to which they are meritorious?’ I said,
‘With the righteous deeds’.
َ‫اّللر ص أ‬ ‫اض رل َعلَى َعه رد رس ر‬

َّ ‫ول‬ َُ ْ
‫اّللر ص رأبَ ْكثَر رمن عم رل الْ َف ر‬
ََ ْ َ
‫ول َعمل ب ع َد وفَاةر رس ر‬
َّ ‫ول‬ ُ َ َ َْ َ َ َ ‫ض‬
‫ول َّر‬
ُ ‫اّلل ُُثَّ إر َّن الْ َم ْف‬ ‫احبه َعلَى َعه رد رس ر‬
َُ ْ
‫ال فَأَخرِبرِ ع َّمن فَضل ر‬
َُ ‫ص‬ َ َ َ ْ َ ْ ْ َ َ‫ق‬
‫يَلْ َح َُ برره‬
He said, ‘Inform me about the one who merited his companions in the era of Rasool-Allah-saww,
then the inferior in deeds after the expiry of Rasool-Allah-azwj, with more than the deeds of
the meritorious in the era of Rasool-Allah-saww, can he catch up with him?’
‫ول َّر‬
‫اّلل ص رِبلْ َف ر‬
‫اض رل أَبَدا‬ ‫ول َعلَى َعه رد رس ر‬
ُ‫ض‬
َُ ْ ُ ‫ت َال يَْل َح َُ الْ َم ْف‬
ُ ‫قُ ْل‬
I said, ‘The inferior in the era of Rasool-Allah-saww cannot catch up with the superior, ever!’
‫ك رمن فَضاِر رل علر ٍي ع فَ رقس إرلَيها ما أُنْ رزَل برره رمن فَ ر‬ ‫ال فَانْظُر ما رواه أَصحابك رممَّن أَخ ْذ ر‬
َ ‫ضاِ رل أرَّب بَ ْك ٍر فَرإ ْن َو َج ْد‬
‫ت‬ َ ْ َ َْ ْ َ َ ْ َ َ‫ك َعنْ ُه ْم َو َج َعلْتَ ُه ْم قُ ْد َوة ل‬ َ َ‫ت دين‬ َ َ ْ َ ُ َ ْ ُ ََ َ ْ َ َ‫ق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ض ُل‬َ ْ‫ضاِ َل َعل ٍي فَ ُق ْل إرنَّهُ أَف‬
َ َ‫ضاِ َل أرَّب بَ ْك ٍر تُ َشاك ُل ف‬
َ َ‫ف‬
He said, ‘So look at what your companions have reported, from the ones who you have taken
your religion and have made them as guides for you, of the merits of Ali-azwj and compare to
what has been Revealed with of the merits of Abu Bakr. If you were to find merits of Abu Bakr
resembling the merits of Ali-azwj, then say he is superior.
‫اّللر و لَ ركن قرس فَضاِرلَه إر ََل ما رروي لَك رمن فَضاِر رل أرَّب ب ْك ٍر و عمر فَرإ ْن وج ْدت َِلما رمن الْم َف ر ر ر ر ر‬
َ ْ‫اض ريل مثْ َل الَّذي ل َعل ٍي َو ْح َدهُ فَ ُق ْل إر َّْنُ َما أَف‬
‫ض ُل‬ َ َ َُ َ َ َ َ َ ُ َ َ َ ْ َ َ ُ َ ُ َ ْ ْ َ َّ ‫َال َو‬
126 out of 331

No, by Allah-azwj! But compare his-asws merits to what is reported to you of the merits of Abu
Bakr and Umar. If you were to find for them of the merits similar to that which are for Ali-azwj
alone, then say these two are superior.
‫َال بل فَ رقس فَضاِرلَه إر ََل فَضاِر رل الْع َشرةر الَّ رذين ُش ره َد َِلم رِب َْلن رَّة فَرإ ْن وج ْد َِتَا تُ َشاكرل فَضاِرلَه فَ ُقل إر َّْنُما أَفْ ر‬
ُ‫ض ُل مْنه‬
َ َ ْ ُ َ ُ ََ َ ُْ َ َ َ َ ُ َ ْ َْ
No, but compare his-asws merits to merits of the ten, those whom there is testimony for them
with the Paradise. If you were to find these resembling his-asws merits, then say they are
superior to him-asws.
‫اْل ْس َالرم‬ َّ ‫َّه َادةر َو‬

‫السْب َُ إر ََل ْر‬ َ ‫ص رِبلش‬ ‫ت ْر‬
ُ ‫اْل ْخ َال‬ ُ ‫اّللُ َعَّز َو َج َّل َر ُسولَهُ قُ ْل‬
َّ ‫ث‬َ ‫ض َل يَ ْوَم بَ َع‬ ْ َ‫َي ْاْل َْع َم رال َكان‬
َ ْ‫ت أَف‬ ُ ‫َاي إر ْس َح‬
ُّ ‫اق أ‬
O Is’haq! Which deeds happened to be superior on the day Allah-azwj Mighty and Majestic Sent
His-azwj Rasool-saww?’ I said, ‘The sincerity with the testimony and the precedence to Al-Islam’.
‫ر‬ َّ ‫َّات النَّعري رم إرَّمنَا َع ََن‬

‫ك الْم َقَّربو َن رِف جن ر‬‫ر‬ َّ ‫اّللر َعَّز َو َج َل‬
َّ ‫ك رِف كرتَا ر‬ ‫ر‬
ََ َ‫َحدا َسب‬
َ‫تأ‬َ ‫اْل ْس َالرم فَ َه ْل َعل ْم‬
‫السابر ََ إر ََل ْر‬ َ
‫السابرُقو َن َّ ر‬
ُ ُ َ ‫الساب ُقو َن أُولَئ‬ َ ‫ت إر َّن َذل‬َ ْ‫ص َدق‬
َ ‫ال‬ َ َ‫ق‬
‫َعلريا إر ََل ْر‬
‫اْل ْس َالرم‬
He said, ‘You speak the truth! That is in the Book of Allah-azwj Mighty and Majestic: And the
foremost are the foremost [56:10] These are the ones of proximity [56:11] In the Blissful
Gardens [56:12]. But rather He-azwj Meant the precedence to Al-Islam. Do you know anyone
who had preceded Ali-asws to Al-Islam?’
‫ر‬ ٍ ْ ‫وز َعلَْي ره‬ ‫ث ر ر‬ ‫ر‬ ‫رر‬ ‫ر‬

‫ْم‬
ُ ‫َسلَ َم أَبُو بَ ْكر َو قَ ْد تَ َك َام َل َع ْقلُهُ َو َج َاز َعلَْيه ا ْْلُك‬
ْ ‫ْم َو أ‬
ُ ‫اْلُك‬ ُ ُ‫صغْيُ الس رن َال ََي‬
َ ٌ ‫َسلَ َم َعل ٌّي َو ُه َو َح َد‬
ْ‫يأ‬َ ‫ت َاي أَم َْي الْ ُم ْؤمن‬
ُ ْ‫قُل‬
I said, ‘O Amir Al-Momineen-asws! Ali-asws announced Muslim (Islam) when he-asws was of young
age, the rulings were not allowed upon him, while Abu Bakr became a Muslim and his intellect
had perfected and the rulings were allowed upon him’.
َّ ‫َسلَ َم قَ ْب َل أرَّب بَ ْك ٍر َعلَى َه رذهر‬

‫الشريطَرة‬ ‫اْل َداثَرة قُ ْل ر‬
ْ ‫ت َعل ٌّي أ‬
ُ
‫ر ر‬ ‫ال أ رَجب رِ أَيُّهما أَسلَم قَبل ر ر‬
َْ ‫صاحبره َح ََّّ أ َُانظَرَك م ْن بَ ْع ُد رِف‬
َ َ ْ َ ْ َ ُ ْ َ َ‫ق‬
He said, ‘Answer me. Which of the two became Muslim before his companion, until I can
debate you from after regarding the age’. I said, ‘Ali-asws became a Muslim before Abu Bakr,
based upon this stipulation’.
‫َجا َ أ َْو يَ ُكو َن إر ِْلَاما رم َن ا َّّللر لر َعلر ٍي‬ ‫ول َّر‬

َ ‫اّلل ص َد َعاهُ فَأ‬ ُ ‫َسلَ َم أَ خيَْلُو أَ ْن يَ ُكو َن َر ُس‬
ْ‫يأ‬
‫ر‬
َ ‫َخر ِْبرِ ح‬
ْ ‫ال فَأ‬
َ َ‫ق‬
He said, ‘Inform me, when he-asws became a Muslim, was it devoid of Rasool-Allah-saww having
invited him-asws so he-asws answered, or would it have been an Inspiration from Allah-azwj to Ali-
asws?’
‫اْلس َالم ح ََّّ جاء برره جِبِريل ع رن َّر‬ ‫ر‬ ‫ول َّر‬ َّ ‫اّللر رْل‬ ‫فَأَطْرقْت م َف ركرا و قُلْت إر ْن قُلْت إر ِْلاما قَدَّمتُه َعلَى رس ر‬
ُ‫ت بَ ْل َد َعاه‬
ُ ْ‫اّلل َعَّز َو َج َّل فَ ُقل‬ َ ُ َ ْ َ َ َ َ َ ْ ‫اّلل َلْ يَ ْعرف ْر‬ َ ‫َن َر ُس‬ َّ ‫ول‬ َُ ُْ َ ُ ُ َ ُ ُ َ
‫اّللر ص‬َّ ‫ول‬
ُ ‫َر ُس‬
I lowered my head contemplating, and I said (to myself), ‘If I were to say, ‘Inspiration’, I would
be advancing him upon Rasool-Allah-saww, because Rasool-Allah-saww did not know Al-Islam
127 out of 331

until Jibraeel-as came with it from Allah-azwj Mighty and Majestic’. So I said, ‘Rasool-Allah-saww
had invited him-asws’.
‫ول َو ما كا َن‬
ُ ‫اّللَ َعَّز َو َج َّل يَ ُق‬ َّ ‫ف رْل‬
َّ ‫َن‬ ‫َّب ص إر ََل التَّ َكلُّ ر‬ ‫ر‬ ‫رر‬ ‫اّللر أَو تَ َكلَّف َذلر ر ر‬
ُ ‫ك م ْن قبَ رل نَ ْفسه قُ ْل‬
َّ ‫ت َال أَنْس ُ النر‬ َ َ
‫ر‬
ْ َّ ‫َّب أَ ْن يَ ُكو َن َد َعا َعليا رأب َْمر‬ ُّ ‫ال فَيَ ْخلُو النر‬
َ َ‫ق‬
:‫اّللر‬
َّ ‫اّللر َو لَ رك ْن َد َعاهُ رأب َْم ر‬ ٍ ‫لررس‬
َّ ‫ول أَ ْن ََيْرتَ رِبيٍَة إرَّال ِبرر ْذ رن‬ َُ
He said, ‘Was the Prophet-saww vacant from having called Ali-asws by the Command of Allah-azwj
or was that encumbered from his-saww own self?’ I said, ‘I cannot attribute the Prophet-azwj to
the encumberment because Allah-azwj Mighty and Majestic Saying: And it was not for a Rasool
that he comes with a Sign except by the Permission of Allah. For every term there is an
Ordainment [13:38], but he-saww had invited him-asws by the Command of Allah-azwj’.
‫اق فَ رمن رص َف رة ا َْلبَّا رر أَ ْن ي َكلرف رسلَه ما َال طَاقَةَ َِلم برره قُ ْلت أَعوذُ رِب َّّللر‬ ‫قَ َ ر‬
ُ ُ ُْ َ ُ ُُ َ ُ َ ْ ُ ‫ال َاي إ ْس َح‬
He said, ‘O Is’haq! So, from the Attributes of the Compeller is that He-azwj Encumbered His-azwj
Rasools-as what there was no endurance for them-as for it?’ I said, ‘I seek Refuge with Allah-
azwj!
‫ر‬ ‫ر ر ر‬ ‫ول َّر ر‬ ‫ر‬ ‫ك أَسلَم علري و هو ر‬‫ر‬

ُ‫يَ َو َشغَلَه‬
ُ ‫اّلل ص م ْن ُد َعاء الصبْيَان َما َال يُط‬ َ َّ‫وز َعلَْيه ا ْْلُ ْك ُم قَ ْد َكل‬
َ ‫ف َر ُس‬ َ َ ُ َ ٌّ َ َ ْ َ ‫اّللَ َعَّز َو َج َّل رِف قَ ْول‬
ُ ُ‫صغْيٌ َال ََي‬ َّ ‫ال أَ َو َال تَ َرى أ ََّن‬َ َ‫ق‬
‫ر‬
‫ْم‬
ُ ‫وز َعلَيْه ا ْْلُك‬ َ ‫بر‬
ُ ُ‫صر ٍب َال ََي‬
He said, ‘Or don’t you see that in your words Ali-asws became a Muslim and he-asws was young,
the ruling was not allowed upon him-asws, Allah-azwj Mighty and Majestic had Encumbered
Rasool-Allah-saww of calling the children what he-saww could not endure, and his pre-occupation
with a child the ruling was not allowed upon him.
‫ت َه َذا َجاِرزا رعنْ َد َك‬ ‫ر ر ر ر‬ ‫ر‬ ‫الصر ر ر‬ ٍ ‫الساعةَ و ي رتَ ُّد ب ع َد س‬

َ ْ‫َّب ص يَ ْفُرغُ منْهُ ل ُدعَاء َغ ْرْيه أَ َرأَي‬
ُّ ‫وز َعلَْيه َو َال النر‬
ُ ُ‫ْم ََي‬ ُّ َّ ‫اعة ُُثَّ يُ َعا روُد َو يُ َعا روُد‬
َ ‫ب اال ْرت َد َاد فَ َال ُحك‬ َ َ ْ َ َْ َ َ َّ ُ‫فَ ُه َو يَ ْدعُوه‬
‫أَ ْن تَ ْنسبه إر ََل ربرنا سبحانَه قُلْت أَعو ُذ رِب َّّللر‬
ُ ُ ُ َ ْ ُ َ َ ُ َُ
So he-saww invites him-asws at a time, and he-asws reneges after a time, then he-saww repeats, and
the child retracts from the apostasy, and the ruling is not allowed upon him-asws and the
Prophet-saww was not free from him-asws to invite others. Don’t you see that this is allowed with
you to attribute it to our Lord-azwj the Glorious?’ I said, ‘I seek Refuge with Allah-azwj!’
‫ط فَ َج َعلْتَ َها نَ ْقصا‬ ‫ر‬ َ ‫آَت َها لَهُ لريُ َعر‬

ْ َ‫ف رَّبَا َم َكانَهُ َو ف‬
َ ‫ضلَهُ رأبَ ْن َلْ يُ ْشرْك بره َس‬
ُّ َ‫اعة ق‬ ‫اّلل رَّبا علريا ع علَى ه َذا ا ْْلَلْ رَ َر‬
َ ‫َجيعا‬ َ َ َ َ َُّ ‫َّل‬ َ ‫ت فَضيلَة فَض‬
‫ال فَأَر َاك إرَّمنَا قَص ْد ر‬
َ َ َ َ َ‫ق‬
‫ر‬ ‫ر‬ َّ ‫َعلَْي ره َو لَ ْو َكا َن‬
‫ت بَلَى‬ ُ ‫اّللُ َعَّز َو َج َّل أ ََمَر نَبريَّهُ أ ََّن يَ ْد ُع َو الصبْيَا َن أَ َلْ يَ ُك ْن َد َع‬
ُ ْ‫اه ْم َك َما َد َعا َعليا ع قُل‬
He said, ‘I showed you rather you aimed for a merit Allah-azwj has Merited Ali-asws with it over
these entire people. He-azwj Gave it to him-asws for his-asws position and his-asws merit to be
known by it, that he-asws did not associate with Him-azwj for a moment at all. You have made it
as a deficiency upon him-saww, and if Allah-azwj Mighty and Majestic has Commanded His-azwj
Prophet-saww in calling the children, would not his-as calling them would be like what he-saww
had called Ali-asws?’ I said, ‘Yes’.
‫ر‬ َ ‫اهلريَّ رة َو قَ َرابَتر ره بَ َدأَ َّبرر ْم لرَئَ َّال يُ َق‬

‫ال َه َذا ابْ ُن َع رم ره أ َْو رم ْن َساِرر الن ر‬ ‫ان ا َْل ر‬
‫َن النرَّب ص دعا أ ر ر ر‬
ُ ْ‫َّاس َك َما فَ َع َل بر َعل ٍي قُل‬
‫ت َال‬ َ َ َ َّ َّ ‫ك أ‬
َ َ‫َحدا م ْن صْبي‬ َ َ‫ال فَ َه ْل بَلَغ‬
َ َ‫ق‬
128 out of 331

He said, ‘Has it reached you that the Prophet-saww had called anyone from the children of the
pre-Islamic people and his-saww kindred, he-saww began with them lest it be said, ‘This is a
son-asws of his-saww uncle-as’, or from rest of the people like what he-saww had done with Ali-asws?’
I said, ‘No’.
‫اّللر‬ ‫اْلس َالرم قُلْ ر‬

َّ ‫اد رِف َسبر ريل‬
ُ ‫ت ا َْل َه‬
ُ ْ ‫السْب رَ إر ََل ْر‬
َّ ‫ض َل بَ ْع َد‬ ْ َ‫َي ْاْلَفْ َع رال َكان‬
َ ْ‫ت أَف‬ ُّ ‫ال ُُثَّ أ‬
َ َ‫ق‬
He said, ‘Then which of the deeds happen to be superior after the precedence to Al-Islam?’ I
said, ‘The Jihad in the Way of Allah-azwj’.
‫ت رِف يَ ْورم بَ ْد ٍر‬

ُ ‫ت قُ ْل‬
‫ر ر‬ ‫ال رِف أ ر‬
َ ‫َي ْاْل َْوقَات شَْئ‬ َ َ‫ي ق‬ ‫رر‬ ‫ال ص َدقْت فَهل َرَت ُد رْلَح ٍد رِف ا َْلره راد إرَّال دو َن ما َرَت ُد لرعلر ٍي قُ ْلت رِف أ ر ٍ ر‬
َ ‫َي َوقْت َاي أَم َْي الْ ُم ْؤمن‬ ُ َ َ ُ َ َ ْ َ َ َ َ َ‫ق‬
He said, ‘You speak the truth. Do you find for anyone regarding the Jihad except lower than
what you find for Ali-asws?’ I said, ‘In which time, O commander of the faithful?’ He said, ‘In
whichever of the timings you so like’. I said, ‘During the day of Badr’.
‫ف َو رع ْشُرو َن َر ُجال َو أ َْربَ ُعو َن‬ ‫ر‬ ‫ر‬ َ َ‫ف َو رستُّو َن َر ُجال رم َن الْ ُكفَّا رر ق‬
ٌ ‫ت نَير‬
ُ ْ‫ال َك ْم قَ ْتلَى َعل ٍي َو ْح َدهُ منْ ُه ْم قُل‬ ٌ ‫ت نَير‬
ُ ْ‫يد َك َعلَْي َها َك ْم قَ ْتلَى بَ ْد ٍر يَ ْوَم بَ ْد ٍر قُل‬
ُ ‫ال نَ َع ْم َال أَ رز‬
َ َ‫ق‬
‫ض ُل رج َهادا‬ ‫َي الن ر‬
َ ْ‫َّاس أَف‬ ُّ ‫ال فَأ‬ ‫لر َساِرر الن ر‬
َ َ‫َّاس ق‬
He said, ‘Yes. I shall increase you upon it. How many were killed on the day of Badr?’ I said,
‘More than seventy men from the Kafirs’. He said, ‘How many from them were killed by Ali-asws
alone?’ I said, ‘More than twenty men, and forty of rest of the people’. He said, ‘So which of
the people are of superior Jihad?’
‫اّللر أَ رو افْتر َقارا رم ْن‬ ‫ول ا َّّللر أَو َش ريكا مع رس ر‬

َّ ‫ول‬ َُ ََ ْ
‫ك ُدو َن رس ر‬
َُ َ َ‫ت يُ َدبرُر ْاْل َْمَر ق‬
َ َ‫ال َويْل‬ ُ ْ‫صنَ ُع َما ذَا قُل‬
ْ َ‫ال ي‬
‫اّللر ص رِف ع ر ر‬
َ َ‫يش ره ق‬ َ ‫قُلْت إر َّن أَِب ب ْك ٍر َكا َن مع رس ر‬
َّ ‫ول‬ َُ ََ َ َ ُ
‫ر‬
‫اّلل إر ََل أرَّب بَ ْك ٍر‬ ‫ر‬
َّ ‫َر ُسول‬
I said, ‘Abu Bakr was with Rasool-Allah-saww in his-saww tent’. He said, ‘Doing what?’ I said,
‘Managing the matters’. He said, ‘Woe be to you! Besides Rasool-Allah-saww or as an associate
with Rasool-Allah-saww, or was Rasool-Allah-saww poor (needy) to Abu Bakr?’
‫اّلل ص فَ رقْيا إرلَْي ره‬

‫ول َّر‬ ‫ول َّر‬
ُ ‫اّلل ص أ َْو يَ ُكو َن َر ُس‬ َُ ََ
‫ر ر‬
‫اّلل أَو ي ُكو َن َشريكا مع رس ر‬ ‫ر‬ ‫رر‬
َ ْ َّ ‫َعوذُ رِب َّّلل م ْن أَ ْن يُ َدبَر أَبُو بَ ْك ٍر ُدو َن َر ُسول‬
ُ‫ت أ‬
ُ ‫قُ ْل‬
I said, ‘I seek Refuge with Allah-azwj from Abu Bakr managing besides Rasool-Allah-saww, or he
would be an associate with Rasool-Allah-saww, or Rasool-Allah-saww being poor (needy) to him’.
‫ت إرَّال أ ََّن‬ ‫ش َكا َن ُاج ر‬

‫اَلَْي ر‬ ‫يش إر ْن َكا َن ْاْلَمر علَى ما وص ْفت أَ لَيس من ضر برسي رف ره أَفْ ر‬ ‫ال فَما الْ َف ر‬
‫ضيلَةُ رِف الْ َعر ر‬
َ ْ‫ص َدق‬
َ ‫ال‬
َ َ‫اهدا ق‬َ ْ ‫ت ُك ُّل‬ َ َ‫ض َل ممَّ ْن َجل‬
ُ ‫س قُ ْل‬ َ ْ َ َ ََ ْ َ َ ْ َ َ َ َ َ ُ ْ َ َ َ‫ق‬
‫ضل رم َن ا َْلَْي ر‬ ‫ر‬ ‫ول َّر‬
‫ف الْمح رامي َعن رس ر‬ ‫الضَّا رر رِب َّ ر‬
‫ش‬ َ َ ْ‫اّلل َو َع رن ا َْلَْيش َكا َن أَف‬ ُ َ ْ َ َ ُ ‫لسْي‬ َ
He said, ‘So what is the merit being in the tent if the matter was upon what you have
described? Isn’t the one striking with his sword superior to the one sitting back?’ I said, ‘The
whole army would be fighters’. He said, ‘Except that the striker with the sword, the advocate
from Rasool-Allah-saww and from the army would be superior to the army.
129 out of 331

‫رر‬ ‫رر‬ ‫جاه ُدو َن رِف سبر ريل َّر ر رر‬

‫ُوِل الضَّررر و الْم ر‬ ‫رر‬ ‫ر ر‬ ‫أَ ما قَرأْت كرتا َّر‬
‫ين‬
َ ‫اّللُ الْ ُمجاهد‬
َّ ‫َّل‬
َ ‫اّلل أب َْمواِل ْم َو أَنْ ُفسه ْم فَض‬ َ ُ َ َ َ ‫اّلل َعَّز َو َج َل ال يَ ْستَ روي الْقاع ُدو َن م َن الْ ُم ْؤمن‬
‫ي َغ ْْيُ أ ر‬ َ َ َ َ َ
‫ر‬
‫اّللُ َغ ُفورا َرحيما‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬
َّ ‫َجرا َعظيما َد َرجات منْهُ َو َمغْفَرة َو َر ْْحَة َو كا َن‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر رر‬
ْ ‫ أ‬... ‫ين‬ َ ‫أب َْمواِل ْم َو أَنْ ُفسه ْم َعلَى الْقاعد‬
Have you not read the Book of Allah-azwj Mighty and Majestic: They are not equal, the ones
from the Momineen sitting back, apart from the ones with injuries, and the fighters in the
Way of Allah with their wealth and their selves. Allah Merited the fighters with their wealth
and their selves over the ones sitting back, by a level; and to each Allah has Promised good;
and Allah Merited the fighters over the ones sitting back by a mighty Recompense [4:95]
(High) Levels from Him and Forgiveness and Mercy, and Allah was always Forgiving,
Merciful [4:96].
‫ر‬ ْ َ‫َخر ِْبرِ َه ْل َكا َن رْلرَّب بَ ْك ٍر َو ُع َمَر ف‬

‫ال‬
َ َ‫ت نَ َع ْم ق‬ ‫ر‬ ‫قُلْت أَ فَ َكا َن أَبو ب ْك ٍر و عمر ُاج ر‬
َ َ‫اه َديْ رن أ َْم َال ق‬
ُ ْ‫ك الْ َم ْش َه َد قُل‬
َ ‫ض ٌل َعلَى َم ْن َلْ يَ ْش َه ْد َذل‬ ْ ‫ال بَلَى َو لَك ْن أ‬ َ َُ ُ َ َ ُ ُ
‫َج ْل‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ‫تأ‬ُ ْ‫ك يَ ْسب َُ الْبَاذ ُل نَ ْف َسهُ َعلَى أَّب بَ ْكر َو عُ َمَر قُل‬
َ ‫فَ َك َذل‬
I said, ‘Were Abu Bakr and Umar Mujahideen (Holy warriors) or not?’ He said, ‘Yes, but inform
me, was there any merit for Abu Bakr and Umar upon the one who had not attended the
event?’ I said, ‘Yes’. He said, ‘Like that, the one who exerts himself has precedence over Abu
Bakr and Umar’. I said, ‘Yes’.
‫عام َعلى ُحبر ره رم ْس ركينا َو يَتريما َو‬ ‫ر‬ ‫رر‬ ‫سان رح ر‬

َ َّ‫ْت إر ََل قَ ْوله َو يُطْع ُمو َن الط‬
ُ ‫َّه ر فَ َقَرأ‬ ٌ ‫اْلنْ ر‬
ْ ‫ي م َن الد‬ ‫ال اقْرأْ َهل أَتى َعلَى ْر‬
ْ َ َ َ‫ت نَ َع ْم ق‬ ُ ‫ال َاي إر ْس َح‬
ُ ْ‫اق أَ تَ ْقَرأُ الْ ُق ْرآ َن قُل‬ َ َ‫ق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ت نَعيما َو ُملْكا َكبرْيا‬ َ ْ‫أَسْيا إر ََل قَ ْوله َو إرذا َرأَي‬
َ ْ‫ت َُثَّ َرأَي‬
He said, ‘O Is’haq! Do you read the Quran?’ I said, ‘Yes’. He said, ‘Read, didn’t there come
upon the human being, a phase, [76:1]’. I recited to His-azwj Words: And they fed the food to
a poor, and an orphan and a captive out of love (for Allah), [76:8] – up to His-azwj Words: And
when you see, then you will see Blessings and a great Kingdom [76:20].
‫ر‬ ‫ال إرَّمنا نُطْعرم ُكم لروج ره َّر‬

َ َ‫ي َو الْيَتر َيم َو ْاْل رَس َْي ق‬ ‫ر ر‬ ‫ك أ َّ ر ر‬ َ َ‫ت رِف َعلر ٍي ق‬ ‫ال علَى ررسلر ر‬
‫ت‬
َ ‫اّلل َعلَى َما ََس ْع‬ َْ ْ ُ َ ‫ي أَطْ َع َم الْم ْسك‬
َ ‫َن َعليا ح‬ َ َ‫ال َه ْل بَلَغ‬ ُ ‫يم ْن أُنْ رزَل َه َذا قُ ْل‬
َ ‫كف‬ َ ْ َ َ َ‫ق‬
‫اّلل ي ُق ُ ر ر‬
‫ت َال‬ ُ ْ‫ول رِف كتَابره قُل‬ َ ََّ
He said, ‘Upon your consideration, regarding whom was this Revealed?’ I said, ‘Regarding Ali-
asws’. He said, ‘Has it reached you that Ali-asws, when he-asws fed the poor and the orphan and
the captive, said: ‘‘But rather, we are feeding you for the Face of Allah, [76:9], upon what
you have heard Allah-azwj Saying in His-azwj Book?’ I said, ‘No’.
َّ ‫ت أ ََّن‬
‫اّللَ َعَّز َو‬ ‫ر‬ ‫ف سريرةَ علر ٍي و نريَّته فَأَظْهر ذَلرك رِف كرتابرره تَعريفا رمنْه َْللْ رق ره ح َ ر‬ َّ ‫ت إر َّن‬
َ ‫ال َعل ٍي َو َم ْذ َهبَهُ َو َسر َيرتَهُ فَ َه ْل َعل ْم‬ َ َ ُ ْ َ َ َ َ ُ َ َ َ َ َ َ ‫اّللَ َج َّل ثَنَ ُاؤهُ َعَر‬ َ ْ‫ص َدق‬
ٍ ‫ر ر‬ ‫ر‬
‫ت َال‬ ُ ‫ورةر قَوا رر َيرا م ْن فضَّة قُ ْل‬ ُّ ‫ف رِف ا َْلَن رَّة َغ ْ َْي َه رذهر‬
َ ‫الس‬ َ ‫ص‬
َ ‫ف َشْيَئا ممَّا َو‬َ ‫ص‬ َ ‫َج َّل َو‬
He said, ‘You speak the truth! Allah-azwj, Majestic is His-azwj Praise, Knew the secret of Ali-asws
and his-asws intention. He-azwj Revealed that in His-azwj Book as an Introduction from Him-azwj to
His-azwj creatures, the state of Ali-asws and his-asws doctrine and his-asws secret. Do you know that
Allah-azwj Mighty and Majestic has Described something from what He-azwj Described in the
Paradise, other than this Chapter: vessels of silvers [76:15]?’ I said, ‘No’.
130 out of 331

‫ال آنريةٌ رمن فرض ٍَّة ي ْنظُر الن ر‬ ٍ ‫ر ر‬ ‫ر ر ر‬ ‫ر‬ ‫رر ر‬

‫َّاظُر َما‬ ُ َ ْ َ َ َ‫ت َال ق‬ُ ‫ف لَهُ رِف ا َْلَنَّة َما َلْ يَص ْفهُ لغَ ْرْيه أَ َو تَ ْد رري َما َم ْع ََن قَوا رريَرا م ْن فضَّة قُ ْل‬َ ‫ص‬ َّ ‫ُخَرى أ ََّن‬
َ ‫اّللَ َو‬ ْ ‫َج ْل َو َهذه فَضيلَةٌ أ‬ َ ‫ال أ‬
َ َ‫ق‬
‫ر‬ ‫اق أَ لَس ر‬ ‫رر‬
‫ت بَلَى‬ ُ ‫َّن يَ ْش َه ُد أ ََّن الْ َع َشَرةَ رِف ا َْلَنَّة قُ ْل‬ َ ْ ُ ‫رِف َداخل َها َك َما يََرى رِف الْ َق َوا ررير َاي إر ْس َح‬
ْ ‫ت مم‬
He said, ‘Yes, and this is another merit. Allah-azwj Described for him-asws in the Paradise what
He-azwj did not Describe for others. And do you know what is the meaning of vessels of silvers
[76:15]?’ I said, ‘No’. He said, ‘A container of silver. The beholder will look at what is in its
inside like what he sees in the glass. O Is’haq! Isn’t he-asws from the ones testified for that he-
asws will be in the Paradise?’ I said, ‘Yes’.
‫اّللر ص قَالَه أَم َل ي ُقلْه أَ َكا َن رعنْ َد َك َكافررا قُ ْلت أَعوذُ رِب َّّللر‬ َ ‫ي َ أ َْم َال َو َما أ َْد رري لَ َع َّل َر ُس‬ ‫يث ر‬ ‫ال ما أَد رري ه َذا ْ ر‬
ُ ُ ُ َْ ْ ُ َّ ‫ول‬ ٌ ‫صح‬ َ ُ ‫اْلَد‬ َ ْ َ َ َ‫ت لَ ْو أ ََّن َر ُجال ق‬
َ ْ‫ال أَ َرأَي‬
َ َ‫ق‬
He said, ‘What is your view if a man were to say, ‘I don’t know whether this Hadeeth is correct
or not’, and ‘I don’t know whether Rasool-Allah-saww had said to him-asws or no’, would he be a
Kafir in your view?’ I said, ‘I seek Refuge with Allah-azwj’.
‫اهنَا ُمتَأَكردا الْ ُق ْرآ ُن يَ ْش َه ُد‬ ُ ‫ال َاي إر ْس َح‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫الس ر‬ ‫ر رر‬ ‫ال و َّر‬
ُ ‫اق أ ََرى أَثََرُه ْم َه‬ َ َ‫ت نَ َع ْم ق‬
ُ ْ‫ورةُ م َن الْ ُق ْرآن أ َْم َال أَ َكا َن عْن َد َك َكافرا قُل‬
َ ُّ ‫اّلل َما أ َْدري َهذه‬ َ َ َ‫ال فَلَ ْو أ ََّن َر ُجال ق‬ َ َ‫ق‬
‫َخبَ ُار تَ ْش َه ُد رِلَُؤَال رء‬ ‫ر‬
ْ ‫ِلََذا َو ْاْل‬
He said, ‘If a man were to say, ‘By Allah-azwj! I don’t know whether this is a Chapter from the
Quran or not’, would he be a Kafir in your view?’ I said, ‘Yes’. He said, ‘O Is’haq! I see their
traces over here. The Quran emphasis a testimony for this, and the Ahadeeth testify for them’.
‫ر‬ ‫ر‬ ‫يث ر‬ ‫ر‬ ‫ال ح ردث رِْ برره فَحدَّثْته برره قَ َ ر‬ ‫اق ح رد َ ر‬ ‫ر‬
ُ‫ت َرَواهُ َم ْن َال َيُْكنُرِ رأبَ ْن أ َُرَّد َحديثَه‬
ُ ْ‫ي َ قُل‬
ٌ ‫صح‬ َ َ ‫ال أَ تُ ْؤم ُن أَ َّن َه َذا ا ْْلَد‬ ُُ َ ُ ْ‫يث الطَّاِر قُل‬
َ َ َ‫ت نَ َع ْم ق‬ َ ُ ‫ال أَ تَ ْرروي َاي إ ْس َح‬
‫ك رِف رص ْدقر ره‬
ُّ ‫َش‬ُ ‫َو َال أ‬
Then he said, ‘O Is’haq! Are you reporting Hadeeth of the bird?’ I said, ‘Yes’. He said, ‘Narrate
to me with it’. So, I narrated it to him with it. He said, ‘Do you believe in this correct Hadeeth?’
I said, ‘It is reported by the ones it is not possible for me to reject his Hadeeth nor doubt in
his truthfulness’.
‫اض َل رم ْن‬
‫ف الْ َف ر‬ َّ ‫ود أ َْو إر َّن‬
َ ‫اّللَ َعَر‬ َ ‫ض ُل رم ْن َعلر ٍي أَ خيَْلُو رم ْن أَ ْن يَ ُق‬
ٌ ‫ول ُد َعاءُ النَّر رب ص َم ْرُد‬ َ ‫ي َ ُُثَّ َز َع َم أ ََّن أ‬
َ ْ‫َحدا أَف‬ ٌ ‫صح‬
‫يث ر‬ ‫ر‬
َ َ ‫ت َم ْن أَيْ َق َن أ ََّن َه َذا ا ْْلَد‬ َ ْ‫ال أَ فَ َرأَي‬َ َ‫ق‬
‫ضر‬ ‫ر‬ ‫ر‬
‫اّلل عَّز و ج َّل َل ي عرف الْ َف ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ول‬ ُ ‫اض َل م َن الْ َم ْف‬ ْ َ ْ َ َ َ ََّ ‫ول إر َّن‬ َ ‫َح َّ إرلَْيه مْنهُ أ َْو يَ ُق‬
َ ‫ول أ‬
ُ‫ض‬ ُ ‫َخلْقه فَ َكا َن الْ َم ْف‬
He said, ‘What is your view of the one certain that his Hadeeth is correct, then claims that
there is someone superior to Ali-asws? Is it vacant from him saying the Prophet-saww called a
rejected one, or Allah-azwj Knew the superior one from His-azwj creatures, so the inferior was
more Beloved to him than him-asws, or he is saying that Allah-azwj Mighty and Majestic did not
Know the superior from the inferior.
‫يل َغ ْْيُ َه رذهر الث ََّالثَرة أ َْو ُج ٍه فَ ُق ْل‬‫ر ر ر ر ر‬ ‫استَْب َذيْ َ ر‬

ٌ ‫ت فَإ ْن َكا َن عْن َد َك ِف ا ْْلَديث ََتْو‬
‫َّك إر ْن قُلْ ر‬
ْ ‫ت مْن َها َشْيَئا‬
َ َ ‫ول فَرإن‬ َ ‫َح ُّ إرلَْي‬
َ ‫ك أَ ْن تَ ُق‬ ‫ر‬
َ ‫َي الث ََّالثَة أ‬
ُّ ‫فَأ‬
So, which of the three is more beloved to you to be saying? If you were to say something from
these, you (your arguments) will evaporate. If, regarding this Hadeeth, there is an
interpretation other than these three aspects, then say so’.
131 out of 331

‫ضال َل أَقُل علري أَفْضل رمْنه فَما فَ ْ ر‬ ‫ال أَجل لَو َال أ َّ ر‬
َ‫اعة‬ َّ ‫ت برره‬
َ ‫الس‬ َ َ‫ضلُهُ الَّذي ق‬
َ ‫ص ْد‬ َ ُ ُ َ ٌّ َ ْ ْ ْ َ‫َن ْلرَّب بَ ْك ٍر ف‬ ْ َ‫ت َال أ َْعلَ ُم َو إر َّن رْلرَّب بَ ْك ٍر ف‬
ْ ْ َ َ َ‫ضال ق‬ ُ ‫قُ ْل‬
I said, ‘I don’t know there being any merit for Abu Bakr’. He said, ‘Yes, if there is no merit for
Abu Bakr, why should I not say Ali-asws is superior to him? What is his merit which you are
aiming with now?’
‫ص ْحبَ رة النر ر‬ ‫ول لر ر‬

َّ ‫صاحبر ره ال ََْتَز ْن إر َّن‬ ‫قُلْت قَو ُل َّر‬
‫َّب ص‬ ُ ‫اّللُ َعَّز َو َج َّل إر ََل‬
َّ ُ‫اّللَ َم َعنا فَنَ َسبَه‬ ُ ‫ي إر ْذ ُُا رِف الْغا رر إر ْذ يَ ُق‬
‫اثِ اثْنَ ْ ر‬
‫ر‬
َ ‫اّلل َعَّز َو َج َل‬ ْ ُ
I said, ‘Words of Allah-azwj Mighty and Majestic: the second of the two when they were both
in the cave, when he said to his companion: ‘Do not grieve, surely Allah is with us!’ [9:40].
Allah-azwj Mighty and Majestic Attributed him to companionship of the Prophet-saww’.
‫ول لرص ر‬
‫احبر ره‬ َ ‫ص ْحبَ رة َم ْن َر رضيَهُ َو َر رض َي َعنْهُ َكافررا فَ َق‬ ‫ر‬
َ ُ ‫ال إر ْذ يَ ُق‬ ُ ‫اّللَ َج َّل ثَنَ ُاؤهُ نَ َس َ إر ََل‬
َّ ‫ت‬ ُ ‫ك فَرإرِ َو َج ْد‬ َ ‫ك َعلَى الْ َو ْعر رم ْن طَريق‬ ‫اق أَما إررِ َال أ ْر‬
َ ُ‫َْحل‬ َ ُ ‫ال َاي إ ْس َح‬
‫قَ َ ر‬
‫ك رم ْن تُرا ٍ ُُثَّ رم ْن نُطْ َف ٍة ُُثَّ َس َّو َاك َر ُجال‬ ‫ر‬
َ ‫ت رِبلَّذي َخلَ َق‬ َ ‫َو ُه َو َُيا روُرهُ أَ َك َف ْر‬
He said, ‘O Is’haq! As for me, I am not attacking you upon deviating from your path, for I have
found Allah-azwj, Majestic is His-azwj Praise, Attributing to the companionship of the one who
Pleased Him-azwj and He-azwj is Pleased from him, (Abu Bakr) as a Kafir. He-azwj Said, when he-
saww said to his-as companion: while agitating him, ‘Are you committing Kufr with the One
Who Created you from dust, then from a seed, then Completed you as a man? [18:37]?’
‫ص ْحبَ رة نَبرير ره ُم ْؤرمنا َو‬ ‫ر‬ ‫ر‬ ‫رر ر‬ َ َ‫ك َكا َن َكافررا َو أَبُو بَ ْك ٍر َكا َن ُم ْؤرمنا ق‬ ‫ر‬
ُ ‫ص ْحبَة م ْن َرضيَهُ َو َرض َي َعنْهُ َكافرا َج َاز أَ ْن يَنْ ُس َ إر ََل‬
ُ ‫ال فَرإذَا َج َاز أَ ْن يَنْ ُس َ إر ََل‬ َ ‫ت إر َّن ذَل‬ُ ْ‫قُل‬
‫َّاِ و َال رِبلثَّالرثر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ي َو َال ِبلث ر‬ َ ْ‫س رأبَف‬
َ ‫ض رل الْ ُم ْؤمن‬ َ ‫لَْي‬
I said, ‘That would be a Kafir, and Abu Bakr was a Momin’. He said, ‘When it is allowed to
attribute to companionship of the one-saww who pleases Him-azwj and He-azwj is Pleased from
him-saww, as a Kafir, it is allowed to attribute to the companionship of His-azwj Prophet-saww as a
Momin, and he (Abu Bakr) isn’t the most superior of the Momineen, nor second, nor third’.
‫اّللُ َس ركينَتَهُ َعلَيْ ره‬

َّ ‫اّللَ َم َعنا فَأَنْ َزَل‬ ‫ول لر ر‬
َّ ‫صاحبر ره ال ََْتَز ْن إر َّن‬ ُ ‫ي إر ْذ ُُا رِف الْغا رر إر ْذ يَ ُق‬
‫اثِ اثْنَ ْ ر‬ َّ ‫ت إر َّن‬
‫اّللَ َج َّل َو َع َال يَ ُق ُ ر‬
َ ‫ول‬ ُ ْ‫قُل‬
I said, ‘Allah-azwj Majestic and Exalted Says: the second of the two when they were both in the
cave, when he said to his companion: ‘Do not grieve, surely Allah is with us!’ [9:40]. Allah-
azwj Sent down His-azwj Tranquillity upon him’.
‫ك أَخرِبرِ عن حزرن أرَّب ب ْك ٍر أَ َكا َن رَّّللر ررضا أَو َكا َن مع ر‬ ‫اق إرنَّك َتَْب إرَّال أَ ْن أُخ رجك إر ََل راالستر ْق ر‬
‫صيَة‬ َْ ْ َ ْ ُ ْ َ ْ ْ َ ‫صاء َعلَْي‬
َ ْ َ َ ْ َ َ َ ُ ‫ال َاي إر ْس َح‬
َ َ‫ق‬
He said, ‘O Is’haq! You are refusing except that I should bring you out to the investigation
upon you. Inform me about the grieving of Abu Bakr, was it a Pleasure for Allah -azwj or was it
an act of disobedience?’
‫ت بَ ْل رَّّللر ررضا‬ ‫ر‬ ‫رر‬

ُ ْ‫ال فَ ُح ْزنُهُ َكا َن َّّلل ررضا أ َْو َم ْعصيَة قُل‬
‫اّللر خوفا علَي ره رمن أَ ْن ي ر‬
َ َ‫ص َل إرلَْي ره َش ْيءٌ رم َن الْ َمكُْروهر ق‬ َ ْ ْ َ ْ َ َّ ‫َج رل َر ُسول‬
‫ر‬ ‫ر‬
ْ ‫ت إر َّن أ ََِب بَ ْك ٍر إرَّمنَا َحَز َن م ْن أ‬
ُ ْ‫قُل‬
I said, ‘Abu Bakr rather grieved for the sake of Rasool-Allah-saww, fearing upon himsaww from
something from the abhorrence might arrive to him’. He said, ‘So his grief, was it a pleasure
for Allah-azwj or an act of disobedience?’ I said, ‘But, a pleasure for Allah-azwj’.
132 out of 331

‫ال فَ َكا َن ب عث إرلَي ره رسوال ي ْنهاه عن طَلَ ر ررضاه و عن طَاعتر ره قُ ْلت أَعوذُ رِب َّر‬
ُ ‫ال أَ َلْ تَ ْز ُع ْم أ ََّن ُح ْز َن أرَّب بَ ْك ٍر ررضى قُ ْل‬
‫ت بَلَى‬ َ َ‫ّلل ق‬ ُ ُ َ َْ َ ُ َ ْ َ ُ َ َ ُ َ ْ َ ََ َ َ‫ق‬
He said, ‘So He-azwj had Sent a Rasool-saww to forbid him from seeking His-azwj Pleasure and from
obeying Him-azwj?’ I said, ‘I seek Refuge with Allah-azwj’. He said, ‘Did you not claim that the
grief of Abu Bakr was pleasure (for Allah-azwj)?’ I said, ‘Yes’.
‫اّللر إر ْن َكا َن ْاْل َْمُر َعلَى‬

َّ ‫ضى‬ ‫رر‬
َ ‫اْلُْزرن َو ا ْْلُْز ُن َّّلل ررضى أَ فَ َال تَ َراهُ قَ ْد َْنَى َع رن طَلَ ر رر‬
ْ ‫ول َال ََْتَز ْن َْنْيا لَهُ َع رن‬
ُ ‫َّب ص يَ ُق‬ ‫ر‬
َّ ‫ال أَ َو َلْ ََت ْد أ ََّن الْ ُق ْرآ َن يَ ْش َه ُد أ ََّن النر‬
َ َ‫ق‬
‫ت َع ْن َج َوابرره‬ ‫ر‬ ‫ر‬
ُ ‫ك فَانْ َقطَ ْع‬َ ‫َعوذُ رِب َّّلل أَ ْن يَ ُكو َن َك َذل‬ ُ ‫ت َو أ‬ َ ‫ص ْف‬َ ‫َما َو‬
He said, ‘And do you not find that the Quran Testified that the Prophet -saww said: ‘‘Do not
grieve [9:40], being a forbiddance to him from the grieving while the grief was a Pleasure for
Allah-azwj? Don’t you see him-saww to have prohibited from seeking the Pleasure of Allah-azwj, if
the matter was upon what you have described? And I seek Refuge with Allah-azwj that it would
be like that’ I was cut off from answering him.
‫اّللر ص أ َْو أ ََِب بَ ْك ٍر‬

َّ ‫ول‬
َ ‫ك َر ُس‬ ‫ر‬ َّ ‫اّللر َج َّل ثَنَ ُاؤهُ فَأَنْ َزَل‬
َ ‫اّللُ َس ركينَتَهُ َعلَْي ره َم ْن َع ََن بر َذل‬ َّ ‫َخر ِْبرِ َع ْن قَ ْورل‬
ْ ‫اّللَ أَ ْن يَُرَّد َك فَأ‬ َ ‫الرفْ َُ بر‬
َّ ‫ك لَ َع َّل‬ ‫اق إر َّن َم ْذ َهرب ر‬
ُ ‫ال َاي إر ْس َح‬
َ َ‫ق‬
‫اّللر‬
َّ ‫ول‬َ ‫ت بَ ْل َر ُس‬
ُ ْ‫قُل‬
He said, ‘O Is’haq! My doctrine is the gentleness with you, perhaps Allah -azwj will Return you.
Inform me about Words of Allah-azwj, Majestic is His-azwj Praise: Then Allah Send down His
Tranquillity upon him [9:40]. Whom did He-azwj Mean by that, Rasool-Allah-saww or Abu Bakr?’
I said, ‘But, Rasool-Allah-saww’.
‫ر‬ َّ ْ َ‫ض رمبا َر ُحب‬ ٍ ْ َ‫اّللر و يَوَم ُحن‬

ْ َ‫ي إر ْذ أ َْع َجبَتْ ُك ْم َكثَْرتُ ُك ْم فَلَ ْم تُغْ رن َعنْ ُك ْم َشْيَئا َو ضاق‬ ‫ر‬ ‫ت فَأ ْ ر‬
ُ‫اّلل‬ َ ‫ت ُُثَّ َولْيتُ ْم ُم ْدب ر‬
َّ ‫ين ُُثَّ أَنْ َزَل‬ ُ ‫ت َعلَْي ُك ُم ْاْل َْر‬ ْ َ َّ ‫َخ ِْبرِ َع ْن قَ ْول‬ َ ْ‫ص َدق‬
‫ر‬ ‫ر‬ ‫ر‬ َّ َ ‫ي أَ تَ ْعلَم الْ ُم ْؤرمنر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬
ُ ‫اّلل رِف َه َذا الْ َم ْوض رع قُ ْل‬
‫ت َال‬ َّ ‫ين أ ََر َاد ُه ُم‬
َ ‫ي الذ‬ ُ َ ‫َسكينَتَهُ َعلى َر ُسوله َو َعلَى الْ ُم ْؤمن‬
He said, ‘You speak the truth. Inform me about Words of Allah-azwj: and the day of (battle of)
Hunayn when your great numbers fascinated you, but they did not avail you of anything,
and the earth was straitened upon you despite its vastness, then you turned back retreating
[9:25] Then Allah Sent down His Tranquillity upon His Rasool and upon the Momineen,
[9:26]. Do you know the Momineen as those whom Allah-azwj Intended them in this place?’ I
said, ‘No’.
‫آخ ٌذ برلر َج رام بَغْلَتر ره َو الْبَاقُو َن ََْي ردقُو َن‬

‫ض ر برسي رف ره و الْعبَّاس ر‬ ‫رٍ ر‬ ‫ر‬ َّ‫ول َّر ر‬
ُ َ َ ْ َ ُ ْ َ‫اّلل ص إال َسْب َعةٌ م ْن بَرِ َهاشم َعل ٌّي ي‬
‫ي فَلَم ي بَ مع رس ر‬ ‫ر‬
ُ َ َ َ َ َْ ْ ٍ ‫َّاس ْاْنََزُموا يَ ْوَم َحن‬
‫قَ َ ر‬
َ ‫ال إ َّن الن‬
‫َّصَر‬ َّ ‫اّللر ص َخ ْوفا أَ ْن يَنَالَهُ رم ْن رس َال رح الْ َق ْورم َش ْيءٌ َح ََّّ أ َْعطَى‬
ْ ‫اّللُ َر ُسولَهُ الن‬ َّ ‫ول‬ ‫بررس ر‬
َُ
He said, ‘The people (Muslims) were defeated on the day of Hunayn, and there did not remain
with Rasool-Allah-saww except seven from the Clan of Hashim-as – Ali-asws striking with his-asws
sword, and Al Abbas holding the rein of his-saww mule, while the rest were staring at Rasool-
Allah-saww out of fear that something from the weapons of the people (enemies) might hit him-
saww, until Allah-azwj Gave the Help to His-azwj Rasool-saww.
‫اش ٍم و قَ ْد قريل إر َّن سلْما َن الْ َفا رررسي و ع َّمارا َك َ ر‬

‫ر‬ ‫اصة ُُثَّ من ح ر‬ ‫ر‬ ‫ر‬
َ ْ‫اان في ره ْم فَ َم ْن أَف‬
‫ض ُل‬ َ َ َّ ََ َ َ َ ْ َ َّ ‫فَالْ ُم ْؤمنُو َن رِف َه َذا الْ َم ْو رض رع َعل ٌّي َخ‬
َ ‫ضَرهُ م ْن بَرِ َه‬
133 out of 331

Thus, the ‘Momineen’ in this place is Ali-asws in particular, then the ones from the Clan of
Hashim-as who attended him-saww, and it has been said that Salman Al-Farsi-ra and Ammar-ra
were both among them. So, who is superior?
‫الس ركينَةُ َعلَى النر ر‬

‫َّب ص َو َلْ يََرهُ َم ْو رضعا‬ ‫اّللر ص و نَزلَ ر‬ ‫َّب ص و َعلَي ره أَم من َكا َن مع رس ر‬ ‫ت َّ ر‬
‫َّب ص فَنَزلَ ر‬ ُ ‫َاي إر ْس َح‬
َّ ‫ت‬ َ َ َّ ‫ول‬ َُ ََ ْ َ ْ ْ َ ‫السكينَةُ َعلَى النر ر‬ َ ‫اق َم ْن َكا َن َم َع النر ر‬
‫ر‬ ‫ر ر‬
ُ‫لتَْن رزيل َها َعلَْيه َم َعه‬
O Is’haq! Who was with the Prophet-saww, so the tranquillity descended unto the Prophet-saww
and upon him-asws, or who was with Rasool-Allah-saww and the tranquillity descended unto the
Prophet-saww and did not see him-asws being a place for its descending upon him-asws along with
him-saww?’
‫ض ُل رعنْ َد َك َم ْن َكا َن َم َعهُ رِف الْغَا رر أ َْم َم ْن َان َم َعلَى فرَر راش ره َو َوقَاهُ برنَ ْف رس ره‬
َ ْ‫ال فَ َم ْن أَف‬ ‫الس ركينَةُ َعلَيْ ره َم َع النر ر‬
َ َ‫َّب ص ق‬ َّ ‫ت‬‫قُلْت بل من أُنْ رزلَ ر‬
ْ َ َْ ُ
I said, ‘But, the one the tranquillity had descended upon him -asws was with the Prophet-saww’.
He said, ‘So who is superior in your view, one who was with him-saww in the cave or one who
had slept upon his-saww bed and saved him-saww by himself-asws?
‫يك َاي َعلر ُّي‬ َ ‫ك فَبَ َكى َعلر ٌّي فَ َق‬ ‫ر‬ ‫ر‬ ‫ر رر‬ ‫ر‬ ‫ر‬
َ ‫َّب ص َما يُْبكر‬
ُّ ‫ال لَهُ النر‬ َ ‫َّب ص برنَ ْف رس ره فَأ ََمَرهُ بر َذل‬
َّ ‫َّب ص أَ ْن ََيُْمَر َعليا ع رِبلن َّْوم َعلَى فَراشه َو أَ ْن يَق َي النر‬ َّ ‫إر َّن‬
َّ ‫اّللَ َعَّز َو َج َّل أ َْمَر النر‬
َ َ‫اّللر ق‬
‫ال نَ َع ْم‬ َّ ‫ول‬
َ ‫ك أَ فَتَ ْسلَ ُم َاي َر ُس‬َ ْ‫ف َعلَي‬ُ ‫ال ا ْْلَْو‬َ َ‫ق‬
Allah-azwj Mighty and Majestic Commanded the Prophet-saww to instruct Ali-asws with sleeping
upon his-saww bed and to save the Prophet-saww by himself-asws. So he-saww instructed him-asws
with that. He-asws wept. The Prophet-saww said to him-asws: ‘What makes you-asws cry, O Ali-asws?’
He-asws said: ‘The fear upon you. Will you-saww be safe, O Rasool-Allah-saww?’ He-saww said: ‘Yes’.
‫ر ر‬
ْ ‫اّللر ُُثَّ أَتَى َعلر ٌّي َم‬
‫اضطَ َج َع َو تَ َس َّجى برثَ ْوبرره َو َجاءَ الْ ُم ْش رُكو َن رم ْن‬ ‫ال َسعا و طَ ر‬ ‫ر‬
ْ َ‫ض َج َعهُ ف‬ َّ ‫ول‬ َ َ‫ت نَ ْف رسي رِبلْف َداء ل‬
َ ‫ك َاي َر ُس‬ ْ َ‫اعة لَررّب طَاب‬ َ َ َْ َ َ‫استَبْ َشَر َعل ٌّي ع َو ق‬ ْ َ‫ف‬
‫ر‬ ‫ر‬ ‫ر‬
‫َّب ص َحاص ٌل رِف أَيْدي ره ْم‬ َّ ‫َح َدقُوا بره َو َال يَ ُش ُّكو َن أَ َّن النر‬ ٍ ْ‫قَُري‬
ْ ‫ش فَأ‬
Ali-asws smiled and said: ‘Listening and obedience is to my-asws Lord-azwj. I-asws feel good
myself-asws with the ransoming for you-saww, O Rasool-Allah-saww!’ Then Ali-asws came to his-asws
bed and lied down and covered with his-saww cloth, and the Polytheists from Qureysh came
and stared at him-asws, and they were not doubting that the Prophet-saww had resulted to be in
their hands.
‫ر رر‬ ‫رر ر‬ ‫ون قُري ٍ ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫لسي ر ر‬ ٍ ْ‫ضربَهُ ُك ُّل بَطْ ٍن رم ْن قُ َري‬
ُ‫ش بر َدمه َو ُه َو يَ ْس َم ُع َما الْ َق ْوُم فيه م ْن تَلَف نَ ْفسه فَلَ ْم يَ ْد ُعه‬ ْ َ ُ‫ف لَئَ َّال يَطْلُ َ بَنُو َهاش ٍم بَطْنا م ْن بُط‬ ْ َّ ‫ش رِب‬ ْ َ‫ََجَ ُعوا أَ ْن ي‬
ْ ‫قَ ْد أ‬
ٍ ْ‫اّللُ إرلَْي ره َم َالِر َكة َتَْنَ ُعهُ رم ْن ُم ْشركري قُ َري‬ ‫ر‬
َ َ َ‫َصب‬
ْ ‫ش َح ََّّ أ‬ َّ ‫ث‬َ ‫صابررا ُُْمتَ رسبا َو بَ َع‬ ‫ك إر ََل ا َْلزرع َكما جزع ر‬
َ ‫صاحبُهُ رِف الْغَا رر َو َلْ يََزْل‬ َ َ َ َ َ ََ َ ‫َذل‬
They had united upon striking him-asws, every family of Qureysh with the sword, lest the Clan
of Hashim-as might seek a family from the families of Qureysh for his-saww blood; and he-asws
was hearing what the group were (discussing) in of destroying him-asws, but that did not call
him to panic like what his-saww companion had panicked in the cave, and he-asws did not cease
to be patient, anticipating; and Allah-azwj Sent Angels to him-asws, protecting him-asws from the
Qureysh Polytheists until morning.
134 out of 331

‫ت تَغُُّرَان ُمْن ُذ اللَّْيلَ رة‬ َ َ‫َصبَ َ َ قَ َام فَنَظََر الْ َق ْوُم إرلَْي ره فَ َقالُوا أَيْ َن ُُمَ َّم ٌد ق‬
َ ‫ال َال أ َْعلَ ُم أَيْ َن ُه َو قَالُوا َال نََر َاك إرَّال ُكْن‬ ْ ‫فَلَ َّما أ‬
When it was morning, he-asws stood up. The group looked at him-asws. They said, ‘Where is
Muhammad-saww?’ He-asws said: ‘I-asws don’t know where he-saww it’. They said, ‘We do not see
you-asws except that you-asws have been deceiving us since the night’.
‫ر‬ ُ ‫ض َل لر َما بَ َدا رمنْهُ يَرز‬

‫ر‬ ُ ‫اّللُ إرلَيْ ره َاي إر ْس َح‬ ‫ر‬ ‫ول َّر‬
‫ُُثَّ َْلرَ بررس ر‬
‫ت نَ َع ْم‬ َ ‫اق أَ تَ ْرروي َحد‬
ُ ْ‫يث الْ َوَاليَة قُل‬ َّ ُ‫ضه‬
َ َ‫ص َح ََّّ قَب‬
ُ ‫يد َو َال يَنْ ُق‬ َ ْ‫اّلل ص فَلَ ْم يََزْل َعل ٌّي أَف‬ َُ َ
Then he-asws joined with Rasool-Allah-saww. So Ali-asws did not cease to be superior due to what
had been manifested from him-asws, increasing, and not decreasing, until Allah-azwj Recalled
him-asws back to Him-azwj. O Is’haq! Are you reporting Hadeeth of Al Wilayah?’ I said, ‘Yes’.
‫يث قَ ْد أ َْو َج َ لر َعلر ٍي َعلَى أرَّب بَ ْك ٍر َو ُع َمَر َما َلْ َرَي ْ َِلَُما َعلَْي ره‬ ‫ر‬
ُ ‫س َه َذا ا ْْلَد‬ َ ‫ال ْارروهر فَ َرَويْتُهُ فَ َق‬
َ ‫ال أَ لَْي‬ َ َ‫ق‬
He said, ‘Narrate it!’ I narrated it. He said, ‘Doesn’t this Hadeeth obligate for Ali-asws upon Abu
Bakr and Umar what did not obligate for them upon him-asws?’
َ ‫ي َعلر ٍي فَأَنْ َكَر َوَالءَ َعلر ٍي فَ َق‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ُّ ‫ال النر‬
‫َّب‬ َ َْ‫يث إرَّمنَا َكا َن بر َسبَ ر َزيْد بْ رن َحا ررثَةَ ل َش ْيء َجَرى بَْينَهُ َو ب‬
َ ‫َن َه َذا ا ْْلَد‬ َ ‫َّاس َال يَ ُقولُو َن بر َذل‬
َّ ‫ك َو قَالُوا رأب‬ َّ‫قُلْ ُ ر‬
َ ‫ت نَ َع ْم إال أ ََّن الن‬
‫ر‬
‫ك‬َ ‫ص َه َذا الْ َق ْو َل رعنْ َد ذَل‬
I said, ‘Yes, except that the people are not saying that, and they are saying that this Hadeeth,
rather, was due to the cause of Zayd Bin Haris for something which had flowed between him
and Ali-asws, so he had denied the friendship of Ali-asws, so the Prophet-saww said this word during
that’.
‫صَرفر ره رم ْن َح َّج رة الْ َوَد راع‬ ‫ر‬ ‫ر‬ ‫اّللر ص لرعلر ٍي ع من ُكنْت موَاله فَعلري موَاله و رِف أ ر ر‬ ‫اّللر رِل رذهر الْع ُق ر‬
َ ْ‫ت برغَدي ر ُخ ٍم عنْ َد ُمن‬
ُ ْ‫َي َم ْوض ٍع قُل‬ َ ُ ْ َ ٌّ َ ُ ْ َ ُ ْ َ َ َّ ‫ول‬
َ َ‫ول َم ََّ ق‬ ُ َ َّ ‫ال َاي ُسْب َحا َن‬
َ َ‫ق‬
He said, ‘O Glory be to Allah-azwj at these words. When did Rasool-Allah-saww said for Ali-asws:
‘One whose Master-saww I-saww was, so Ali-asws is his Master-asws’, and in which place was it
(said)?’ I said, ‘At Ghadeer Khumm while leaving from the farewell Hajj’.
‫رر‬ ‫رر‬ ‫ال فَ َكم َكا َن بي قَ ْت رل زي ٍد و ب ر‬ ‫ال أَجل فَمَّ قُترل َزي ُد بن حا ررثَةَ قَ َ ر ر‬
َ ‫ي أ َْو ََثَ راِ سن‬
‫ي‬ ُ ْ‫ي َغدير ُخ ٍم قُل‬
َ ‫ت َسْب ُع سن‬ َ َْ َ ْ َ َ َْ ْ َ َ‫ال َم ْوض ٌع مبُْؤتَهَ ق‬ َ ُ ْ ْ َ َ َ ْ َ َ َ‫ق‬
He said, ‘Yes, so when was Zayd Bin Haris killed’. He said, ‘In a place at (battle of) Muta’. He
said, ‘So how much was between the killing of Zayd and Ghadeer Khumm?’ I said, ‘Seven years
or eight years’.
‫بل سنتان فان غزوة مؤتة كانت سنة ثمان للهجرة‬
Note - But it was two years, as the battle of Muta took place in the year eight of the Hijra.
ُ‫ت َم ْوَاله‬ َ َ‫اّللر ق‬

ُ ْ‫ال َم ْن ُكن‬ َ ‫ت أ َْوََل بر ُك ْم رم ْن أَنْ ُف رس ُك ْم قَالُوا بَلَى َاي َر ُس‬
َّ ‫ول‬ ُ ‫ي َكافَّة أَ لَ ْس‬
‫ر رر‬ ‫ر‬
َ ‫ت أ ََّن خطَابَهُ للْ ُم ْسلم‬
‫ر‬ ‫ك َكيف ر رضيت لرنَ ْف رس َ ر‬
َ ‫ك َّبَ َذا َو قَ ْد َعل ْم‬ َ َ َ ْ َ َ‫ال َوَْي‬ َ َ‫ق‬
‫ر‬ ‫ر‬ ‫ر‬
‫فَ َعل ٌّي َم ْوَالهُ اللَّ ُه َّم َوال َم ْن َواالهُ َو َعاد َم ْن َع َاداهُ َويْلَ ُك ْم‬
He said, ‘Woe be unto you! How can you be satisfied for yourself with this, and you have
known that his-saww address was to the Muslims, all of them: ‘Am I-saww not foremost with you
135 out of 331

all that you are with your own selves?’ They said, ‘Yes, O Rasool-Allah-saww!’ He-saww said: ‘One
whose Master-saww I-saww so Ali-asws is his Master-asws. O Allah-azwj! Befriend the one who
befriends him-asws and be Inimical to the one being inimical to him-asws.
‫وموا َو َال َز َع ُموا أ ََّْنُ ْم رآِلَةٌ َو لَ ركن َُّه ْم‬

ُ‫ص‬ ُ َ‫صلُّوا َِلُْم َو َلْ ي‬
‫ون َّر‬
َ ُ‫اّلل َو َلْ ي‬
‫باْنُم أَرِبِب رمن د ر‬
ُ ْ ْ ْ َ ‫بارُه ْم َو ُرْه‬
َ ‫َح‬ْ ‫ول َّاَّتَ ُذوا أ‬ َّ ‫َال ََتْ َعلُوا فُ َق َهاءَ ُك ْم أ َْرَِببَ ُك ْم إر َّن‬
ُ ‫اّللَ َعَّز َو َج َل يَ ُق‬
:‫َضلُّوا‬ َ َ‫وه ْم أَفْ تَ ْوا برغَ ْرْي َح ٍَ ف‬
َ ‫ضلُّوا َو أ‬ ُ ‫اع‬ ُ َ‫وه ْم فَأَط‬ ُ ‫أ ََمُر‬
Do not make your jurists are your lords! Allah-azwj Mighty and Majestic Says: They are taking
their Rabbis and their Monks as lords besides Allah, [9:31], and they had neither prayed Salat
to them nor fasted, nor had they claimed that they (jurists) were gods, but they (jurists)
instructed them, so they obeyed them. They issued Fatwas without right, so they strayed and
strayed (others)’.
‫ال فَهل َيُْ ركن أَ ْن ي ُكو َن النرَّب ص فَررح رَّب َذا الْ َقورل قُلْت أَعو ُذ رِب َّّللر‬ ‫ر‬ ‫ر‬ ‫يث أَنْ ر ر ر‬ ‫أَ تَرروي اي إرسح ُ ر‬
ُ ُ ْ َ َ ُّ َ ُ ْ َ َ َ‫ت نَ َع ْم قَا َل ْارروه فَ َرَويْتُهُ ق‬ َ ‫ت م رِ مبَْن رزلَة َه ُارو َن م ْن ُم‬
ُ ْ‫وسى قُل‬ َ َ ‫اق َحد‬ َْ َ ْ
O Is’haq! Are you reporting the Hadeeth: ‘You-asws are from me-saww at the status of Haroun-as
from Musa-as’?’ I said, ‘Yes’. He said, ‘Narrate it!’ I narrated it. He said, ‘Is it possible that the
Prophet-saww would be happy with this word (issuing Fagwas without right)?’ I said, ‘I seek
Refuge with Allah-azwj!’
‫ول َّر ر ر ر ر‬ ‫ال فَعلر ٌّي أَخو رس ر‬ ‫ال أَ فَما تَعلَم أ ََّن هارو َن رمن موسى أ ر ر ر ر‬
ُ ‫اّلل ص ْلَبريه َو أُمه قُ ْل‬
‫ت َال‬ ُ َ ُ َ َ َ‫ت بَلَى ق‬ ُ ‫َخوهُ ْلَبريه َو أُمه قُ ْل‬
ُ َ ُ ْ ُ َ ُ ْ َ َ َ‫ق‬
He said, ‘Don’t you know that Haroun-as from Musa-as was his-as brother-as to his-as father-as and
his-as mother-as?’ I said, ‘Yes’. He said, ‘So is Ali-asws brother-asws of Rasool-Allah-saww to his-saww
father-as and his-saww mother-as?’ I said, ‘No’.
‫ال أَ و لَيس هارو ُن نَبريا قُلْت نَعم قَ َ ر‬

ُ ْ‫ال َو َعل ٌّي َغ ْ َْي نَر ٍب قُل‬
‫ت بَلَى‬ َْ ُ ُ َ َ ْ َ َ َ‫ق‬
He said, ‘Or isn’t Haroun-as a Prophet-as?’ I said, ‘Yes’. He said, ‘And Ali-asws is not a Prophet-as’.
I said, ‘Yes’.
‫ر‬ ‫ان رِف علر ٍي رمن ا ْْل رال الَّرِت َكانَت رِف هارو َن فَما معَن قَولرره لرعلر ٍي أَنْ ر ر ر‬
‫ال فَه َذ ران مع ُدوم ر‬
َ ‫ت م رِ مبَنْ رزلَة َه ُارو َن م ْن ُم‬
‫وسى‬ َ َ ْ ََْ َ ُ َ ْ َ َ َ َ ْ َ َ َ َ‫ق‬
He said, ‘These two are impossible regarding Ali-asws from the state which was regarding
Haroun-as. So, what is the meaning of his-as words to Ali-asws: ‘You-asws are from me-as at the
status of Haroun-as from Musa-as’?’
ُّ ‫ال فَأ ََر َاد أَ ْن يُطَير َ قَ ْل َ َعلر ٍي بر َق ْوٍل َال َم ْع ََن لَهُ فَ َس َك‬
‫ت‬ َ َ‫استرثْ َقاال لَهُ ق‬
ْ ُ‫استَ ْخلَ َفه‬
‫ر‬ َ َ‫س َعلر ٍي لَ َّما ق‬
ْ ‫ال الْ ُمنَاف ُقو َن‬ ‫َّ ر‬ َّ‫قُلْ ُ ر‬
َ ‫ت لَهُ إمنَا أ ََر َاد أَن يُطَي َ نَ ْف‬
I said to him, ‘But rather, it was to make the soul of Ali-asws to feel good when the hypocrites
had said, ‘He-saww is leaving him-asws behind due to his-asws being a burden to him-saww’’. He said,
‘So he-saww wanted the soul of Ali-asws to feel good with words having no meaning for it?’ I was
silent.
‫ر‬ ‫ال إر َّن لَه معَن رِف كرتا ر َّر‬

ُ ْ‫اّلل َج َّل ثَنَ ُاؤهُ ظَاهرا بَيرنا قُل‬
‫ت َو َما ُه َو‬ َ ْ َ ُ َ ‫فَ َق‬
136 out of 331

He said, ‘There is a meaning for it in the Book of Allah-azwj, Majestic is His-azwj Praise, apparent,
clear’. I said, ‘And what is it?’
‫رر‬ ‫ر ر‬ ‫ول اخلُ ْف رِ رِف قَورمي و أ ر‬ ‫ر‬ ‫ال َغلَبت علَي ُكم ْاْلَهواء و الْعمايةُ هو قَو ُل َّر‬
‫ين‬
َ ‫يل الْ ُم ْفسد‬
َ ‫َصل ْ َ َو ال تَتَّب ْع َسب‬
ْ َ ْ ْ ُ ‫ث يَ ُق‬ َ ‫اّلل َعَّز َو َج َّل خيُِْبُ َع رن ُم‬
ُ ‫وسى َحْي‬ ْ َ ُ َ َ َ َ ُ َ ْ ُ ْ َ ْ َ َ َ‫ق‬
He said, ‘The whims and the blindness have overcome upon you all! It is Words of Allah -azwj
Mighty and Majestic Inform about Musa-as whereby He-azwj Says: ‘Be my Caliph among my
people and be righteous, and do not follow the way of the mischief makers’ [7:142]’.
‫ي َخَر َج إر ََل َغ ْزَوترره‬ ‫ر‬ ‫قُلْت إر َّن موسى استخلَف هارو َن رِف قَورم ره و هو حي و مضى إر ََل ربرره و إر َّن النرَّب ص استخلَ ر‬
َ ‫ف َعليا ع ح‬
َ ْ َْ َّ َ َ َ َ َ ٌّ َ َ ُ َ ْ ُ َ َ ْ َْ َ ُ ُ
I said, ‘Musa-as mad Haroun-as a caliph among his-as people while he-as was alive and he-as went
to his-as Lord-azwj, and the Prophet-saww made Ali-asws a caliph when he-saww went to his-saww
military expedition’.
‫ر ر‬ ‫ال َك َّال لَيس َكما قُلْت أَخرِبرِ ع رن موسى رحي استخلَف هارو َن هل َكا َن معه رحي َذه إر ََل ربرره أَح ٌد رمن أ رر ر‬
َ‫ال أ‬
َ َ‫ت َال ق‬ َ ِ‫َص َحابه أ َْو م ْن بَرِ إ ْسَرا‬
ُ ‫يل قُ ْل‬ ْ ْ َ َ َ َ َ ََُ ْ َ ُ َ َ ْ َْ َ َ ُ َ ْْ َ َ َ ْ َ َ‫ق‬
‫و لَيس استخلَ َفه علَى ََج ر‬
ُ ْ‫اعت ره ْم قُل‬
‫ت نَ َع ْم‬ َ َ َ ُ ْ َْ َ ْ َ
He said, ‘Never! It isn’t like what you said. Inform me about Musa-as when he-as made Haroun-
as a caliph, was there anyone from his-as companions with him-as when he-as went to his-as Lord-
azwj, or from the children of Israel’. I said, ‘No’. He said, ‘And didn’t he -as made him-as a caliph
upon their-as community’. I said, ‘Yes’.
‫ر ر ر‬ ‫ر‬
‫اهنَا‬ َ ‫ََن يَ ُكو ُن َه َذا رمثْ َل ذَل‬
ُ ‫ك َو َما َم ْع ََن اال ْست ْخ َالف َه‬
‫َّب ص رحي خرج إر ََل َغزوترره هل خلَّف إرَّال الضُّع َفاء و النرساء و ر‬
َّ ‫الصْبيَا َن فَأ‬ ََ َ ََ َ َ َ ْ َ َْ َ ََ َ ‫َخر ِْبرِ َع رن النر ر‬
َ َ‫ق‬
He said, ‘Inform me about the Prophet-as when he-saww went out to his-saww military expedition,
did he-saww make a replacement only for the weak, and the women, and the children? How
can this be like that? And what is the meaning of the replacement over here?
‫ر‬ ‫ر رر‬ ‫َن النرَّب ص قَ ْد ب َّي َذلرك بر َقولرره إرَّال أَنَّه َال نَرب ب ع ردي فَ َق ْد َكش ر‬
َ ‫استَ ْخلَ َفهُ م ْن بَ ْعده َعلَى ُك رل َح ٍال إرَّال َعلَى النُّبَُّوة إر ْذ َكا َن َخ َاَُ النَّبرير‬
‫ي‬ ْ ُ‫ك رأبَنَّه‬
َ ‫ف َذل‬
َ َ ْ َ َّ ُ ْ َ ََ َّ َّ ‫َو َعلَى أ‬
‫َّب ص لريَْبطُ َل أَبَدا‬
‫ص َو َلْ يَ ُك ْن قَ ْو ُل النر ر‬
And based upon the Prophet-saww having clarified that by his-saww words: ‘Except that there is
no Prophet-saww after me-saww’. He uncovered that by him-saww making him a caliph from after
him-saww upon every situation except upon the Prophet-saww, when he-saww was last of the
Prophets-saww, and words of the Prophet-saww did not happen to be false, ever!
‫َي َش ْي ٍء فري ره َما‬

ُّ ‫ال فَ َف رك ْر رِف َه َذا أ َْو َه َذا َو ْاعلَ ْم أ‬
َ َ‫ت نَ َع ْم ق‬ ‫ر ر‬ ‫ر‬
َ ‫ال أَ تَ ْرروي َحد‬
ُ ْ‫يث الْك َساء قُل‬ َ َ‫ت نَ َع ْم ق‬ ‫يث الْمب ر‬
ُ ْ‫اهلَة قُل‬
‫أَ تَرروي اي إرسح ُ ر‬
َ َ ُ َ ‫اق َحد‬ َْ َ ْ
O Is’haq! Are you reporting Hadeeth of the Imprecation (Mubahila)?’ I said, ‘Yes’. He-saww said:
‘Are you reporting Hadeeth of the cloak (Kisaa)?’ I said, ‘Yes’. He said, ‘So think about this or
this and know, which thing is in these two’.
َ َ‫َّق رِبَاََترره ق‬ ‫َّق و هو راكرع قُ ْل ر‬ ‫ر‬

‫ت َال‬
ُ ‫ف َغ ْ َْيهُ قُ ْل‬
ُ ‫ال أَ تَ ْعر‬ َ ‫صد‬َ َ‫ت َعل ٌّي ت‬
ُ ٌ َ َ ُ َ َ ‫صد‬ َ َ‫ال َم ْن َذا الَّذي ت‬
137 out of 331

Then he said, ‘Who is the one who gave in charity while he was performing Ruk’u?’ I said, ‘Ali-
asws donated his-asws ring’. He said, ‘Do you know anyone else (having done that)?’ I said, ‘No’.
‫ر‬ ‫اّلل و رسولُه و الَّ رذين آمنوا الَّ رذ ر‬ ‫ر‬

‫ت نَ َع ْم‬ َّ ‫الصال َة َو يُ ْؤتُو َن‬
ُ ْ‫الزكا َة َو ُه ْم راك ُعو َن قُل‬ َّ ‫يمو َن‬
ُ ‫ين يُق‬
َ ُ َ َ َ ُ ُ َ َ َُّ ‫ْت إرَّمنا َوليُّ ُك ُم‬
َ ‫ال فَ َما قَ َرأ‬
َ َ‫ق‬
He said, ‘Have you not read: But rather, your Guardian is Allah, and His Rasool, and those
who are believing, those who are establishing the Salat and are giving the Zakat while they
are performing Ruku [5:55]’. I said, ‘Yes (I have)’.
‫الزكاةَ َو ُه ْم راكر ُعو َن‬ ‫اّلل و رسولُه و الَّ رذين آمنوا الَّ رذ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ َ‫ال أَ فَ َما رِف َه رذهر ْاآليَرة ن‬
َّ ‫الصالةَ َو يُ ْؤتُو َن‬
َّ ‫يمو َن‬
ُ ‫ين يُق‬
َ ُ َ َ َ ُ ُ َ َ َُّ ‫اّللُ َعلَى َعل ٍي بر َق ْول ره إرَّمنا َوليُّ ُك ُم‬
َّ ‫ص‬ َ َ‫ق‬
He said, ‘Isn’t there a Text of Allah-azwj in the Verse upon Ali-asws, by His-azwj Words: But rather,
your Guardian is Allah, and His Rasool, and those who are believing, those who are
establishing the Salat and are giving the Zakat while they are performing Ruku [5:55]?’
‫ين َآمنُوا‬ ‫ر رر َّ ر‬ ‫رر‬ ‫ر‬

َ ‫ي قَ ْد ََجَ َع ب َق ْوله الذ‬
َ ‫ت َاي أَم َْي الْ ُم ْؤمن‬
ُ ْ‫قُل‬
I said, ‘O Amir Al-Momineen-asws! He-saww has been Plural with His-azwj Words: and those who
are believing!’
‫اض رل َو‬‫ك و الْع رال و الْ َف ر‬‫ر رر‬ ‫ر‬ ‫اح َد ررِبطَا ر ا َْلم رع و ي ُق ُ ر‬ ‫اط الْو ر‬
‫ر‬ ‫ر‬ ‫ر ر‬ ٌّ ‫ال الْ ُق ْرآ ُن َعَرر‬
َ َ َ ‫صنَ ْعنَا َو ُه َو م ْن َك َالم الْ َمل‬
َ ‫ول الْ َواح ُد فَ َعلْنَا َو‬ َ َ َْ َ ُ َ‫ّب َو نََزَل بلُغَات الْ َعَر َو الْ َعَر ُ َُّت‬ َ َ‫ق‬
ِ‫ون َو َلْ يَ ُق ْل ْاررج ْع ر‬
‫ال ر ر اررجع ر‬ ‫ر ر رر‬ ‫ر‬
ُ ْ َ َ َ‫ال َج َّل ثَنَ ُاؤهُ ح َكايَة م ْن خطَابه ُسبْ َحانَهُ ق‬
‫اّلل الْو ر‬
َ َ‫اح ُد َو ق‬ ‫اّلل خلَ ْقنَا َّ ر‬
َ َُّ ‫السماوات َو بَنَيْنا فَ ْوقَ ُك ْم َسبْعا َو ُه َو‬ َ َُّ ‫ال‬ َ َ‫ك ق‬ ‫ر‬
َ ‫َك َذل‬
‫رِلَ رذهر الْعرلَّ رة‬
He said, ‘The Quran is in Arabian and was Revealed in the language of the Arabs, Addressing
the one by Addressing all, and the One-azwj Says, ‘We-azwj Did it’, and ‘We-azwj Made it’, and it is
from the speech of the king, and the scholar, and the superior ones, and like that Allah-azwj
Said: ‘We have Created the skies [50:38], and, And We Built seven [78:12], and He-azwj is Allah-
azwj, the One-azwj! And He-azwj, Majestic is His-azwj Praise, Said Narrating from His-azwj Address,
Glory be to Him-azwj, Saying: ‘Lord! Return me [23:99] and did not Say ‘(Lords) return me’, for
this reason’.
‫َشاد بر رذ ْكر علر ٍي و برَف ْ ر ر‬ ‫ول َّر‬

‫اعة رمن أَصحا ر رس ر‬ ‫ر‬
َ ََّ‫ضله َو طََّو َق أ َْعنَاقَ ُه ْم روَاليَتَهُ َو إر َم َامتَهُ َو ب‬
ُ‫ي َِلُْم أَنَّه‬ َ َ َ َ ‫اّلل ص لَ َّما أ‬ ُ َ َ ْ ْ َ َ‫َن ََج‬ َّ ‫ت أ‬ َ ‫اق أَ َو َما َعل ْم‬ ُ ‫ال َاي إر ْس َح‬ َ َ‫ُُثَّ ق‬
‫ر‬ ٌّ َ‫ضلَهُ برره ن‬ ‫اّللر إرَّال برطَاعتر ره و َكا َن رِف َر‬ ‫ر‬ ‫ر رر‬
‫َّب ص َع ْن َه َواهُ َو قَ ْد‬ ُّ ‫ِل ْاْل َْم ر بَ ْع َدهُ قَالُوا إرَّمنَا يَنْط َُ النر‬
ُّ ‫ص َعلَى أَنَّهُ َور‬ َّ َ‫َجي رع َما ف‬ َ َ َّ ُ‫اعة‬
َ َ‫َخ ْْيُُه ْم م ْن بَ ْعده َو أَنَّهُ َال يَت ُّم َِلُْم ط‬
‫َضلَّهُ ُحبُّهُ ابْ َن َع رم ره َو أَ ْغ َواهُ َو أَطْنَبُوهُ رِف الْ َق ْورل رسرا‬
َ‫أ‬
Then he said, ‘O Is’haq! And don’t you know that a group from companions of Rasool-
Allah-saww, when there was praise with the mention of Ali-asws, and of his-asws merits, and their
necks were collared with his-asws Wilayah and his-asws Imamate, and it became clear to them
that he-asws is their best from after him-saww, and that their obedience to Allah-azwj will not be
complete for them except with obeying him-asws, and in entirety of what he-asws had been
merited with, he-asws had been Texted with as Master-asws of the Command (Wali Al Amr) after
him-saww, they said, ‘But rather, the Prophet-saww is speaking from his-saww personal desires, and
he-saww has been strayed by his-saww love for the son-asws of his-saww uncle-as, and it has deviated
him-asws and he-saww is exaggerating in the word secretly’.
138 out of 331

‫السراِرر و النَّج رم إرذا هوى ما ض َّل ر‬

‫صاحبُ ُك ْم َو ما َغوى َو ما يَْن رط َُ َع رن ا ِْلَوى إر ْن ُه َو إرَّال َو ْح ٌي يُوحى‬ ‫ر‬
َ َ ْ َ َ َّ ‫اّللُ الْ ُمطَّل ُع َعلَى‬
َّ ‫فَأَنْ َزَل‬
So, Allah-azwj Revealed, Notifying upon the secrets: (I Swear) by the star when it swoops down
[53:1] Your companion does not err, and does not deviate [53:2] And he does not speak out
of (personal) desire [53:3] Surely, it is only a Revelation He Revealed [53:4]’.
‫ص َِلُْم َعلَْي ره َو َال‬ ‫ر‬ ‫الرَائسةَ و طَلَ ذَلرك أَقْوام فَلَم ي ْق ردروا علَي ره رِبلدُّنْيا فَطَلَبوا ذَلر ر ر‬ ‫اق إر َّن النَّاس َال ير ُ ر‬
َ ‫ك ِبلدي رن َو َال ح ْر‬
َ ُ َ ْ َ ُ َ ْ ٌ َ َ َ َ َ ‫ين إرَّمنَا أ ََر ُادوا ر‬ َ ‫يدو َن الد‬ ُ َ ُ ‫ال َاي إر ْس َح‬ َ َ‫ُُثَّ ق‬
‫َر ْغبَةَ َِلُْم فر ريه‬
Then he said, ‘O Is’haq! The people are not intending the religion, but rather they are
intending the governance, and a group has sought that, but they were not able upon it
through the world, so that sought that through the religion, and there is no eagerness for
them upon it (religion) nor is there any desire for them regarding it.
‫ر‬
‫َح َدثُوا بَ ْع َد َك َر َج ُعوا الْ َق ْه َقَرى‬ َ ‫ال رِل إرن‬
ْ ‫َّك َال تَ ْد رري َما أ‬ ُ ‫َص َح راّب فَيُ َق‬ ْ ‫ول َاي َر ر أ‬
ْ ‫َص َح راّب أ‬ ‫َص َح راّب َع رن ا ْْلَْو ر‬
ُ ُ‫ض فَأَق‬ ْ ‫ال يُ َذ ُاد قَ ْوٌم م ْن أ‬ َّ ‫أَ َما تَ ْرروي أ ََّن النر‬
َ َ‫َّب ص ق‬
‫ت نَ َع ْم‬
ُ ْ‫قُل‬
Are you not reported that the Prophet -saww said: ‘A group of my-saww companions will be
impeded from the Fountain. I-saww shall say: ‘O Lord-azwj! My-saww companions! My-saww
companions!’ He-azwj will Say to me-saww: ‘You-saww don’t know what they had innovated after
you-saww. They returned backwards!”?’ I said, ‘Yes’.
‫ال فَ َف رك ْر رِف َه َذا‬

َ َ‫ق‬
He said, ‘Then, think about this!
‫اْلَْ َْي َو‬ َّ ‫ت لر َم ْن أ ََر َاد‬

ْ ‫اّللُ برره‬ َ ‫ض ْح‬
َ ‫ي قَ ْد أَْو‬
‫رر‬ ‫ر‬
َ ‫ال ََْي ََي بْ ُن أَ ْكثَ َم َاي أَم َْي الْ ُم ْؤمن‬
َ ‫ات َو ْارتَ َف َع الْ َك َال ُم فَ َق‬
ُ ‫َص َو‬
‫ر‬
ْ ‫س َو َعلَت ْاْل‬
‫ر‬
ُ ‫ال الْ َم ْجل‬
َ َ‫َّاس َما أ ََر ُادوا َو ط‬
ُ ‫ال الن‬
َ ‫فَ َق‬
‫َح ٌد َعلَى َدفْعر ره‬ ‫ر‬ ‫ب يَّنْت و َّر‬
َ ‫اّلل َما َال يَ ْقد ُر أ‬ َ َ َ
The people said what they wanted and the sitting prolonged, and the voices were high, and
the speech was raised. Yahya Bin Aksam said, ‘O commander of the faithful! You have clarified
for the one Allah-azwj Wanted the good with, and by Allah-azwj, you have explained what no one
is able upon defending it!’
‫رر‬ ‫ر‬
َ ‫ول بر َق ْورل أَم رْي الْ ُم ْؤمن‬
َّ ُ‫ي َوفَّ َقه‬
ُ‫اّلل‬ ُ ‫ال َما تَ ُقولُو َن قُلْنَا ُكلُّنَا يَ ُق‬
َ ‫فَأَقْ بَ َل َعلَْينَا فَ َق‬
He faced towards us and he said, ‘What are you saying?’ We said, ‘All of us are saying with
the word of commander of the faithful. May Allah-azwj Harmonise him!’
‫ت ْاْل َْمَر رم ْن‬ ‫ر ر‬ ‫اّللر ص قَبرل الْ َق ْو َل رم َن الن ر‬ َ ‫اّللر لَ ْو َال أ ََّن َر ُس‬
ْ ‫ت اللَّ ُه َّم إررِ قَ ْد أ‬
ُ ‫َخَر ْج‬ ُ ‫ت اللَّ ُه َّم إررِ قَ ْد أ َْر َش ْد‬ َ َ‫َّاس َلْ أَ ُك ْن ْلَقْبرلَهُ منْ ُك ْم اللَّ ُه َّم إررِ قَ ْد ن‬
ُ ‫ص ْح‬ َ َّ ‫ول‬ َّ ‫ال َو‬
َ َ‫ق‬
‫ك رِب ر علر ٍي و وَاليترهر‬ ‫ر ر‬ ‫ر‬ ‫رر‬ ‫ر‬
َ َ َ َ ُ ‫ك َو أَتَ َقَّر ُ إلَْي‬ ُ ‫ُعنُقي اللَّ ُه َّم إِ أَد‬
َ َ‫ين ل‬
He said, ‘By Allah-azwj! Had it not been for Rasool-Allah-saww accepting the word from the
people, I would not have accepted it from you all. O Allah -azwj! I have advised. O Allah-azwj! I
have guided. O Allah-azwj! I have extracted the matter from my neck. O Allah -azwj! I make it a
139 out of 331

religion for You-azwj, and I draw closer to You-azwj through the love of Ali-asws and his-asws
Wilayah!’
.ُ‫آخَر َْاجلر رسنَا رمْنه‬

‫ضنَا رمن رعْن ردهر و َكا َن ه َذا ر‬
َ َ ْ ْ ‫فَنَ َه‬
We got up from his presence, and this last of our gatherings from him’’. 299
‫يد أ ََمَر ََْي ََي بْ َن َخالر ٍد أَ ْن ََْي َم َع‬

َ ‫الررش‬
َّ ‫ض ٍر َع ْن أَبر ريه َع ْن ُعثْ َما َن بْ رن ُس َهْي ٍل أ ََّن‬ ‫ال حدَّثَنَا ا ْْلس ن بن خ ر‬
َ ُْ ُ َ َ َ َ َ‫َخ ََِبَان ُُمَ َّم ُد بْ ُن ا ْْلَ َس رن ق‬
‫ر‬ ‫ر‬
‫ر‬ ‫ر‬ ‫الْمت َكلر رمي رِف دا ررهر و أَ ْن ي ُكو َن رمن ور راء ر‬
َ ‫ث يَ ْس َم ُع َك َال َم ُه ْم َو َال يُ ْعل َم ُه ْم رمبَ َكانرره فَ َف َع َل ذَل‬
‫ك‬ ُ ‫الس ْررت رم ْن َحْي‬ ََ ْ َ َ َ َ َُ
‘Kitab Al Burhan’ – We are informed by Muhammad Bin Al-Hassan who said, ‘It is narrated to us by Al-Hassan
Bin Khazir, from his father, from Usman Bin Suheyl,
‘(The caliph) Al-Rasheed ordered Yahya Bin Khalid to gather the speakers in his house, and he
would be from behind the curtain from whereby he could hear their talk while they would
not be knowing of his place. He did that.
‫ر‬ ‫رر‬ ٍ َّ ‫ي أ‬ ‫ر‬ ْ ‫ي ره َش َام بْ َن‬

‫ين‬
َ ‫ي أ َْم َكافر‬
َ ‫َي َش ْيء َكانُوا ُم ْؤمن‬ ‫ت ُح ْك رم ا ْْلَ َكم ْ ر‬
َ ْ ‫َخر ِْبرِ أ‬
َ ْ‫َص َحا ُ َعل ٍي َوق‬ َ ‫اْلَ َك رم فَ َق‬
ْ ‫ال أ‬ ُّ ‫فَ َسأ ََل بَيَا ٌن ا ْْلَُرورر‬
Bayyan Al-Harwy asked Hisham Bin Al-Hakam. He said, ‘Inform me, companions of Ali-asws, at
the time of the judgment of the two judges (after battle of Siffeen), which thing were they,
Momineen of Kafirs?’
‫اف رص ْنف مؤرمنو َن و رص ْنف م ْش رُكو َن و رص ْنف ض َّال ٌل فَأ ََّما الْمؤرمنو َن فَالَّ رذين عرفُوا إرمامةَ علر ٍي ع رمن كرتا ر َّر‬
‫اّلل َج َّل َو َعَّز َو نَ ر‬
‫ص‬ ٍ َ‫ال َكانُوا ثََالثَةَ أَص ن‬
َ َ‫ق‬
َ ْ َ َ َ ََ َ ُ ُْ ُ ٌ َ ُ ٌ َ ُ ُْ ٌ ْ
‫اّللر ص َو قَلريال َما َكانُوا‬ َّ ‫ول‬ ‫رس ر‬
َُ
He said, ‘They were three types – a type were Momineen, and a type were Polytheists, and a
type were straying ones. As for the Momineen, those who recognised Imamate of Ali-asws from
the Book of Allah-azwj Majestic and Mighty, and text of Rasool-Allah-saww, and a few is what
they were.
‫اْلَ رميَّ رة لرلْ َقبَاِر رل َو‬

ْ ‫ص بريَّ رة َو‬ ُّ ‫َش َرُكوا إر ْذ َج َعلُوا ُم َعا رويَةَ َم َع َعلر ٍي َو أ ََّما‬
َ ‫الض َّال ُل فَ َم ْن َخَر َج َعلَى َس بر ريل الْ َع‬ ْ ‫ص لْ ٍ َ فَأ‬ ‫ر‬
ُ ‫َو أ ََّما الْ ُم ْش رُكو َن فَ َق ْوٌم َمالُوا إر ََل إر َم َامة ُم َعا رويَةَ بر‬
‫الْعشاِرر َال لر ر‬
‫لدي رن‬ ََ
And as for the Polytheists, they were a group who had inclined to the imamate of Muawiya
with reconciliation, so they associated when they made Muawiya (to be) with Ali-asws. And as
for the strayers are the ones who came out upon the way of prejudice and the tribal
affiliations and the clans, not for the religion’.
َ‫َص َحا ُ ُم َعا رويَة‬

ْ ‫ال فَ َما َكا َن أ‬
َ َ‫ق‬
He said, ‘So what were the companions of Muawiya?’
299
140 out of 331

‫ص لُ ُ َ فَ َك َفُروا َو َج َح ُدوا إر َماما رم َن‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ال ثََالثَةُ أ‬

ْ َ‫ض َّال ٌل فَأ ََّما الْ َكافُرو َن فَ َق ْوٌم قَالُوا ُم َعا رويَةُ إر َم ٌام َو َعل ٌّي َال ي‬ ٌ ‫ف ُم ْش رُكو َن َو رص ْن‬
ُ ‫ف‬ ٌ ‫ف َكافُرو َن َو رص ْن‬ ٌ ‫َص نَاف رص ْن‬ ْ َ َ‫ق‬
‫اّللر‬
َّ ‫صبُوا إر َماما رم ْن َغ ْرْي‬ ‫ر‬ ‫َّر‬
َ َ‫اّلل َعَّز َو َج َّل ذ ْكُرهُ َو ن‬
He said, ‘Three types – a type were Kafirs, and a type were Polytheists, and a type were
strayers. As for the Kafirs, a group said, ‘Muawiya is an imam and Ali -asws is not correct. So,
they committed Kufr and rejected an Imam-asws from Allah-azwj, Mighty and Majestic is His-azwj
Mentioned, and they installed an imam not being from Allah -azwj.
‫ص بريَّ رة َو ا ْْلَ رميَّ رة لرلْ َقبَاِر رل َو الْ َع َش اِرر َال‬

َ ‫الض َّال ُل فَ َق ْوٌم َخَر ُجوا َعلَى َس بر ريل الْ َع‬
‫ر‬
ْ َ‫َو أ ََّما الْ ُم ْش رُكو َن فَ َق ْوٌم قَالُوا ُم َعا رويَةُ إر َم ٌام َو َعل ٌّي ي‬
ُّ ‫ص لُ ُ َ لَ ْو َال قَتَ َل ُعثْ َما َن َو أ ََّما‬
‫لدي رن‬‫لر ر‬
And as for the Polytheists, a group said, ‘Muawiya is an imam, and Ali-asws is correct, if only he-
asws had not killed Usman’. And as for the strayers, a group came out upon the way of
prejudices, and the tribal affiliations and the clans, not for the religion’.
‫وها َج َاز َو إر ْن‬ ‫ر‬ ‫ر‬ ٍ ‫اْل َم رام لَْيس برَف ْر‬ ‫رر ر‬ ‫ر‬ َّ ‫ال فَانََِْبى لَهُ رض َر ُار بْ ُن َع ْم ٍرو‬
َ ُ‫ض َو َال َواج ٍ َو إرَّمنَا ه َي نَ ْدبَةٌ َح َس نَةٌ إر ْن فَ َعل‬ َ
‫َّن يَْز ُعم أ ََّن َع ْق َد ْر‬
ُ ْ ‫ب َو َكا َن م َن الْ ُم ْعتَزلَة مم‬ ُّ ‫الض ر‬ َ َ‫ق‬
‫ك َاي ره َش ُام‬
ْ ‫ال أ‬َ ‫وها َج َاز فَ َق‬
َ ُ‫َلْ يَ ْف َعل‬
He said, ‘Zirar Bin Amro Al-Zaby to him, and he was from the Mutazilites, from the ones who
claimed that belief in the Imam-asws is neither nor obligatory, and rather it is a good stigma. If
they were to do it, it is allowed, and if they do not do it, it is allowed. He said, ‘I shall ask you,
O Hisham!
ُ‫ال لَه‬
‫ر‬ ‫ر‬
ْ ‫ص احرب َو خ َالرِف رِف ْاْل‬
ْ ‫َص رل َو قَ ْد َس أَلْتُ ْم َم ْس أَلَة فَيَج ُ أَ ْن أ‬
َ َ‫َس أَلَ ُك ْم ق‬ َ ََ َ َ ُ ْ َ َ‫ال َو رلَ ق‬
‫ال رْلَنَّ ُكم اجُْ رمعو َن علَى رفْ رع إرمام رة ر‬ ُّ ‫ال إرذَا تَ ُكو ُن ظَالرما رِف‬
َ َ‫الس َؤ رال ق‬ َ َ‫ق‬
‫َس ْل‬
He said, ‘When you are unjust in the question’. He said, ‘And why?’ He said, ‘Because you all
are united upon raising the imamate of my companions and opposing me in principle, and
you are asking question, so it obliges that I ask you’. He said to him, ‘Ask!’
‫اّللر َو‬ ْ ‫اج رد َو‬

َّ ‫اَلر َه َاد رِف َس بر ريل‬ ‫ف و َكلَّف الْم ْقع َد الْم ْش ي إر ََل الْمس ر‬
ََ َ َ َ ُ َ َ ‫ص اح‬
‫ف ْاْل َْعمى قرراءةَ الْ ُكتُ ر و النَّظَر رِف الْم ر ر‬
َ َ َ َ َ َ َ َ َّ‫اّلل َعَّز َو َج َّل لَ ْو َكل‬
‫ال أَخرِبرِ ع رن َّر‬
َ ْ ْ َ َ‫ق‬
‫ر‬ ‫ر‬
‫وج ُد رِف ُو ْسع ره ْم أَ َكا َن َجابررا أ َْم َعادال‬ ‫ر‬
َ ُ‫اانت َما َال ي‬ َ ‫الزَم‬ َ َّ‫َكل‬
َّ ‫ف َذ روي‬
He said, ‘Inform me about Allah-azwj Mighty and Majestic, if He-azwj were to Encumber the blind
to read the Books, and the looking into the Parchments, and Encumber the sitting (disabled)
one to walk to the Masjid, and the Jihad in the Way of Allah-azwj, and Encumber the ones with
the times what they cannot find in their capacities, would He -azwj be tyrannous or just?’
‫ك َكا َن َجابررا أ َْم َع رادال‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬

َ ‫وم رة لَ ْو فَ َع َل َذل‬
َ‫ص‬
‫ر‬ َ ُ‫ك َو لَ رك رِ َسأَلْت‬
ُ ُ‫ك َعلَى طَر ريَ ا َْلَ َدل َو ا ْْل‬ َّ ‫ت أ ََّن‬
َ ‫اّللَ َعَّز َو َج َّل َال يَ ْف َع ُل َذل‬ ُ ‫ال قَ ْد َعل ْم‬
َ َ‫ك ق‬
َ ‫ال َلْ يَ ُك ْن ليَ ْف َع َل َذل‬
َ َ‫ق‬
‫ال بَ ْل َجابررا‬
َ َ‫ق‬
He said, ‘He-azwj will not be Doing that’. He said, ‘I know that Allah -azwj Mighty and Majestic
does not Do that, but I ask you upon a way of arguing and the contention, if He -azwj were to
do that, would He-azwj be tyrannous or just?’ He said, ‘But, tyrannous’.
141 out of 331

َ َ‫ف فر ريه ق‬
‫ال نَ َع ْم‬ َ ‫اختر َال‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ال أَصبت فَخرِبرِ ْاآل َن هل َكلَّف َّ ر ر‬
ْ ‫اّللُ الْعبَ َاد م ْن أ َْمر الدي رن أ َْمرا َواحدا يَ ْسأَ ُِلُْم َعْنهُ يَ ْوَم الْقيَا َمة َال‬ َ َْ ْ َ َ ْ َ َ َ‫ق‬
He said, ‘You are correct. Inform me now, does Allah -azwj Encumber the servants one matter
from the matters of religion He-azwj will Question them about it on the Day of Qiyamah. There
is no differing in it’. He said, ‘Yes’.
‫ال َال بُ َّد رم ْن‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ال فَجعل َِلم علَى إرصاب رة ذَلر ر‬
َ َ‫ْسهُ َو ق‬ َ ‫ك َدليال فَيَ ُكو َن َداخال رِف َِب ر الْ َع ْد رل أ َْم َال فَيَ ُكو َن َداخال رِف َِب ر ا َْلَْورر فَأَطَْر َق ضَر ٌار َس‬
َ ‫اعة ُُثَّ َرفَ َع َرأ‬ َ َ َ َ ُْ َ َ َ َ َ‫ق‬
‫دلر ٍيل و لَيس برص ر‬
‫ك‬َ ‫احبر‬ َ َ ْ َ َ
He said, ‘He-azwj Made for them evidence upon that affliction, so He-azwj would be in the door
of justice or not, so He-azwj be entering into a door of tyranny’. Zirar lowered his head for a
while, then raised his head and said, ‘No, but from evidence, and it isn’t with your companion’.
‫ف تَ ْع رق ُد‬ ‫ال ره َش ام س ل قَ َ ر‬
َ ‫ال ض َر ٌار َكْي‬ ْ َ ٌ َ َ‫ال فَرإرِ أ َْررج ُع َس اِرال ق‬
َ َ‫َّس رميَ رة ق‬ ‫ف ب ْي رِ و ب ْينَ َ ر‬
ْ ‫ك إَّال رِف الت‬
‫ر‬
َ َ َ َ ‫ورة َو َال خ َال‬
َ ‫ض ُر‬َ َ‫اْلَ ر‬ ْ ‫ت إر ََل‬ ‫فَتَب َّس م ره َش ام و قَ َ ر‬
َ ‫ال ص ْر‬ ٌَ َ َ
‫اّللُ َعَّز َو َج َّل النُّبَُّوَة‬ ‫د‬ ‫ق‬ ‫ع‬ ‫ا‬ ‫م‬ ‫ك‬ ‫ال‬ ‫ق‬ ‫ة‬ ‫ْر‬
َّ َ َ َ َ َ َ َ َ ‫اْل َم َام‬
Hisham smiled and said, ‘You have come to the truth necessarily, and there is no differing
between me, and you except in the naming’. He said, ‘So I return to ask’. Hisham said, ‘Ask’.
Zirar said, ‘How do you believe in the Imamate?’ He said, ‘Just as Allah-azwj Mighty and Majestic
had Pacted the Prophet-hood’.
‫اّللر ص َو ُكلٌّ رم ْن‬ ‫اْلمام رة إر ََل رس ر‬ ‫ر‬ ‫رر‬ ‫ر ر ر ر ر ر ر ر‬ ‫ر‬ ‫ال رض رار فَهو إرذَا نَرب قَ َ ر‬
َّ ‫ول‬ َُ َ َ ‫يل َو َع ْق ُد ْر‬
َ ِ‫ال ه َش ٌام َال إ َّن النُّبَُّوةَ يَ ْعق ُد َها ِبلْ َم َالِ َكة َو ْاْل َم َامةَ ِبْْلَنْبيَاء فَ َع ْق ُد النُّبَُّوة إ ََل َج ْ َِب‬ ٌّ َ ُ ٌ َ َ َ‫ق‬
‫اّللر‬
َّ ‫َع ْق رد‬
Zirar said, ‘Then he (Ali-asws) is a Prophet-as’. Hisham said, ‘No, the Prophet-hood is pacted with
the Angels, and the Imamate with the Prophets-as. So the pact of the Prophet-hood is to
Jibraeel-as and the pact of Imamate is to Rasool-Allah-saww, and each is from the Pact of
Allah-azwj’.
‫ت نَ َسبر ره‬ ‫ال ََثَانريةُ أ رَدلٍَّة أَرب عةٌ رِف نَع ر‬

‫ت نَ ْف رس ره و أَرب عةٌ رِف نَع ر‬ ‫رر‬ ‫الرج رل برعينر ره إر َذا َكا َن ْاْلَمر إر ََل َّر‬ ‫ر‬ ‫ر‬ ‫قَ َ ر‬
ْ َ َْ َ ْ َ َْ َ َ َ‫اّلل َو َر ُسوله ق‬ ُْ ْ َ ُ َّ ‫ك‬ َ ‫يل َعلَى َذل‬
ُ ‫ال ضَر ٌار فَ َما الدَّل‬
Zirar said, ‘So what is the evidence upon that, the man specifically, when the Command was
to Allah-azwj and His-azwj Rasool-saww?’ He said, ‘Eight evidence(s), four attributes of himself-asws
and four in attributes of his-asws lineage.
‫ت نَ ْف رس ره فَأَ ْن يَ ُكو َن أ َْعلَ َم الن ر‬

‫َّاس‬ ‫ت و أ ََّما الَّرِت رِف نَع ر‬
ْ
‫ر‬
َ ‫ور الْبَْي‬
‫س م ْش هور النَّس ر م ْش ه ر ر‬
َ ‫ور الْ َقبيلَة َم ْش ُه‬ َ ُ َ َ َ ُ َ ‫ور ا َْلنْ ر‬
‫ت نَس بر ره فَهو أَ ْن ي ُكو َن م ْش ه ر‬ ‫ر‬
َ ُ َ َ َ ُ َ ‫فَأ ََّما الَّرِت رِف نَ ْع‬
‫َس َخى أ َْه رل َزَمانرره َو أَ ْش َج َع أ َْه رل َزَمانرره‬ ‫الذنُو ر ر‬
ُّ ‫صوما رم َن‬ ‫ر رر‬ ‫ر‬
ْ ‫صغ رْيَها َو َكبر رْيَها أ‬
َ ُ ‫بر َدق ريَ ْاْلَ ْشيَاء َو َجليل َها َم ْع‬
As for that which are in attribution of his-asws lineage, he-asws happened to a genera of famous
lineage, famous tribe, famous household; and as for which are in attribution of himself -asws,
he-asws happened to be most knowledgeable of the people with the intricate things and its
majestic, infallible from the sins, its minor and its major, most generous of the people of his -
asws era, and bravest of the people of his -asws era.
142 out of 331

‫الص َو رام رع رِف ُك رل يَ ْوٍم‬ ‫رر‬ ‫اح الْ رملَّ رة و الد ر‬

َ ‫َّع َوة الْ ُمنَ َادى رِب َْسه َعلَى‬
ْ َ ُ ‫ص‬
‫اضطََّر ْاْلَمر إر ََل ه َذا َل َرُ ْد رجْنسا رِف ه َذا ا ْْل ْل رَ أَ ْشهر رجْنسا رمن الْعر ر الَّ رذي رمْنه ر‬
َ ُ ََ َ ََ َ َ ْ َ ُْ ْ ‫فَلَ َّما‬
‫ض َو َغ ْررَّبَا‬ ‫اج ٍر و ع رٍال و ج ر‬
‫اه ٍل ُم رق ٍر َو ُمنْ رك ٍر رِف َش ْررق ْاْل َْر ر‬ ‫ر‬ ‫ر‬ ‫ٍ ر‬
َ َ َ َ َ‫س َمَّرات فَتَص ُل َد ْع َوتُهُ إ ََل ُك رل بَ ٍر َو ف‬
َ َْ‫َخ‬
When the matter is obliged to this, we do not find any genera among these people, a more
famous genera than the Arabs, the ones from whom is Master -saww of the religion, and the
caller calls out his-saww name upon the cloisters (Masjids) five times during every day. So, his
call arrives to every righteous and immoral, and scholar and ignorant one, an accepter and a
denier, in east of the earth and its west.
‫الرت رك َو ال دَّيْلَرم َْلَتَى َعلَى الطَّ الر ر الْ ُم ْرََت رد َد ْهٌر رم ْن ُع ُم رهر َو َال َرَي ُد إر ََل‬ ْ ‫الر روم َو‬
ْ ُّ ‫اْلََزرر َو‬ ‫س رم َن ا ْْلَبَ ر‬
ُّ ‫ش َو الَِْْببَر َو‬ ‫َو لَ ْو َج َاز أَ ْن يَ ُكو َن رِف َغ ْرْي َه َذا ا َْلرنْ ر‬
‫ودهر َسبريال‬
‫وج ر‬
ُُ
And if it had been allowed to be in other than this genera from the Ethiopians, and the
Berbers, and the Romans, and the Khazars, and the Turks, and Al-Daylam, there would come
upon the seeker, the renegade, a time from his lifetime, and he will not find a way to its
existence.
‫َّس ر َو رم ْن َه َذا النَّ َس ر إرَّال رِف َه رذهر الْ َقبريلَ رة َو رم ْن‬ ‫س رِلَ رذ ره الْعرلَّ رة َو َج أَ ْن َال يَ ُكو َن رم ْن َه َذا ا َْلرْن ر رَّ ر‬
‫فَلَ َّما َلْ َرَي ْ أَ ْن يَ ُكو َن إرَّال رِف َه َذا ا َْلرْن ر‬
َ ‫س إال ِف َه َذا الن‬ َ
‫ت‬ ‫َّب ص إر َشارةٌ إرلَي ره و إرَّال َّادع ر‬
‫َجيع أ َْه رل ه َذا الْبي ر‬ ‫ت َو أَ ْن يَ ُكو َن رم َن النر ر‬ ‫ه رذهر الْ َقبريلَ رة إرَّال رِف ه َذا الْبي ر‬
َْ َ ُ َ ‫اها‬ ََ َ ْ َ َْ َ َ
When it does not oblige that it would only be in this genera of this religion, it obliges that it
cannot be in this genera except in this lineage, and from this lineage except in this tribe, and
from this tribe except in this household, and that it would be from the Prophet -saww indicating
to it, or else entire of the people of this Household would claim it.
‫ر رر‬
َ ‫َو أ ََّما الَّرِت رِف نَ ْعت نَ ْفسه فَ ُه َو َك َما َو‬
ُ‫ص ْفنَاه‬
And as for which is regarding attribute of himself-asws, it is like what we have described it’.
‫اّللر بن زي ٍد ْر ر ر‬
ُ ‫اْل َم َام َال يَ ُكو ُن إرَّال َم ْع‬
‫صوما‬ ‫ت أ ََّن ْر‬
َ ‫اْل َِبض ُّي لَ َز َع ْم‬ ْ َ ُ ْ َّ ‫ال لَهُ َعْب ُد‬
َ َ‫ق‬
Abdullah Bin Zayd Al-Ibazy said to him, ‘Why did you claim that the Imam-asws cannot be except
as an infallible?’
‫يم َها ُه َو َعلَى َساِرر الن ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫الذنُو ر و الش ر‬ ‫ر‬
‫ت‬ ْ ‫َّاس َو إرذَا‬
ْ ‫استَ َو‬ َ ‫اج إر ََل َم ْن يُق ُيم َعلَْيه ا ْْلُ ُد‬
ُ ‫ود َك َما يُق‬ َ َ ُّ ‫صوما َلْ يُ ْؤَم ْن َعلَْيه أَ ْن يَ ْد ُخ َل رِف‬
ُ َ‫َّه َوات فَيَ ْحت‬ ُ ‫ال إر ْن َلْ يَ ُك ْن َم ْع‬
َ َ‫ق‬
‫َح َو َج إرلَْي ره رمْنهُ إرلَْي ره ْم‬ ‫اْلم رام و حاجةُ َّ ر ر‬
ْ ‫الرعيَّة َلْ يَ ُكونُوا رأب‬ َ َ َ َ ‫اجةُ ْر‬ َ ‫َح‬
He said, ‘If he-asws does not happen to be infallible, there would be not safety upon him to
enter into the sins and the lustful desires, so he -asws would be needy to someone who will
establish the legal penalties upon him just as he-asws would be establishing upon rest of the
people; and when the needs of the Imam-asws and needs of the citizens are the same, they
would not be needier to him-asws than he-asws would be to them.
‫اج ٍة‬ ‫رر‬ ‫رر‬ ‫رر‬ ‫ر رر‬ ‫ر‬ ‫الذنُو ر و الش ر‬

ُّ ‫َو إر َذا َد َخل رِف‬
َ ‫َّه َوات َلْ يُ ْؤَم ْن َعلَْيه أَ ْن يَكْتُ َم َها َعلَى َْحيمه َو قَ َرابَته َو نَ ْفسه فَ َال يَ ُكو ُن فيه َس ُّد َح‬
َ َ َ
143 out of 331

And if he-asws enters into the sins and the lustful desires, there would be no safety upon
him-asws to conceal these from his-asws intimate ones and his-asws relatives, and his-asws self. So,
there would not be fulfilling the needs in him -asws’.
‫َّاس بر َدقر ريَ ْاْلَ ْشيَ راء َو َجلريلر َها‬

‫ت أَنَّهُ أ َْعلَ ُم الن ر‬ ‫قَ َ ر‬
َ ‫ال فَل َم َز َع ْم‬
He said, ‘Why did you claim that he-asws is most knowledgeable of the people with the intricate
things and its majestic ones?’
‫اْلَ ُّد قَطَ َعهُ َو َم ْن َو َج َ َعلَْي ره الْ َقطْ ُع َحدَّهُ َو َم ْن َو َج َ َعلَْي ره‬
ْ ‫الس نَ َن فَ َم ْن َو َج َ َعلَْي ره‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫قَ َ ر‬
ُّ ‫َح َك َام َو‬ َ ‫ال ْلَنَّهُ إرذَا َلْ يَ ُك ْن َك َذ ل‬
ْ ‫ك َلْ يُ ْؤَم ْن َعلَْيه أَ ْن يَ ْقل َ ْاْل‬
‫ص َال ٍح‬ ‫ر‬ ‫ْاْل ََد ُ أَطْلَ َقهُ و َم ْن و َج َعلَْي ره ْر‬
َ ‫اْلطْ َال ُق َحبَ َسهُ فَيَ ُكو ُن فَ َسادا ب َال‬ َ َ َ
He said, ‘Because if he-asws does not happen to be like that, there would be no safety upon
him in overturning the rulings and the Sunnah’s. So, the one upon whom the legal penalty is
obligated, would cut him (his hand), and the one upon whom the cutting is obligated, it would
be carried out, and the one upon whom the disciplining, it frees him, and the one the freeing
is obligated upon, it withholds him, so it would be corruption without righteousness’.
‫َس َخى الن ر‬

‫َّاس‬ ‫قَ َ ر‬
ْ ‫ت أَنَّهُ أ‬
َ ‫ال فَل َم َز َع ْم‬
He said, ‘Why did you claim he-asws should be most generous of the people?’
‫َخ َذ َها‬ ‫رر‬ ‫ال رْلَنَّه خا رز ُن الْمسلر رمي الَّ رذي ََيت رمع رعْن َده أَمو ُال الشَّررق و الْغر ر فَرإ ْن َل َِترن علَي ره ُّ ر ر‬
َ ‫الدنْيَا مبَا ف َيها َش َّ َ َعلَى أ َْم َواِل ْم فَأ‬ َْ ْ ْ َْ َ ْ َ ْ ُ ُ َْ َ ُْ َ ُ َ َ‫ق‬
He said, ‘Because he-asws is treasurer of the Muslims which the wealth of the east and the west
is collected in his-asws possession. If the world along with what is in it is not insignificant in his-
asws view, he-asws would be niggardly upon their wealth and he -asws would take it’.
‫ت إرنَّهُ أَ ْش َج ُع الن ر‬
‫َّاس‬ ‫قَ َ ر‬
َ ْ‫ال فَل َم قُل‬
He said, ‘Why did you say he-asws should be bravest of the people?’
‫تال أَو متحيرزا إرَل فرَئ ٍة فَ َق ْد ِبء برغض ٍ رمن َّر‬

ٍ ‫رر‬ ‫رر ر ٍ ر‬ َّ ‫ين يَْررج ُعو َن إرلَْي ره َو‬ ‫ال رْلَنَّه فرَئةٌ لرلْمسلر رم َّ ر‬
‫اّلل‬ َ ََ َ َ َ َ ُ ْ ‫ول َو َم ْن يُ َوِل ْم يَ ْوَمَئذ ُدبَُرهُ إَّال ُمتَ َح رفا لق‬
ُ ‫اَل يَ ُق‬
َ ‫اّللُ تَبَ َارَك َو تَ َع‬ َ ‫ي الذ‬ َ ْ ُ َ ُ َ َ‫ق‬
‫الص َف رة‬ ‫ر‬ ‫ر‬
‫احد رَّبذه ر‬ ٍ ‫ٍر ر‬ ‫ر‬َّ ‫ض ٍ رم َن‬
َ ‫وم َو َال بُ َّد رِف ُك رل َزَمان م ْن َو‬ ٌ‫ص‬ ُ ‫ت إرنَّهُ َم ْع‬ُ ْ‫اّلل َو قَ ْد قُل‬ َ َ‫ُب ْاْل َُّمةُ فَيَبُوءَ برغ‬ ‫ُب ْر‬
ُُ ‫اْل َم ُام َك َما ََْت‬ َُ ‫وز أَ ْن ََْي‬
ُ ُ‫فَ َال ََي‬
He said, ‘Because war booty of the Muslims, those who are returning to him-asws, and Allah-azwj
Blessed and Exalted Says: And the one who turns his back to them on that day - except for a
strategy of battle or retreating to a group – so he has incurred Wrath from Allah, [8:16]. So
it is not allowed that the Imam-asws should be a coward like what the community is cowardly
so they Incur the Wrath from Allah-azwj, and I have said that he-asws is infallible, and there is no
escape in every time for there being someone with these qualities’.
‫ان رَّب رذهر ر‬

‫الص َف رة‬ ‫يد لربَ ْع ر‬
‫ض ا ْْلَ َدرم اخرج إرلَي ره فَ ُقل لَه من رِف ه َذا َّ ر‬ ُ ‫الررش‬
َ ‫الزَم‬ َ ْ َ ُ ْ ْ ْ ُْ َّ ‫ال‬
َ ‫فَ َق‬
(The caliph) Al-Rasheed said to one of the servants, ‘Go out to him and say to him, ‘Who in
this time is with these qualities?’
144 out of 331

‫اّلل لَ َق ْد أ َْعطَ راِ رمن رجرا ٍ فَا ررٍغ و إررِ َْل َْعلَم أرَِ لَست رَّب رذهر ر‬
‫الص َف رة‬ ‫يد و َّر‬ ‫ال َّ ر‬ َ ‫الررش‬
َّ ِ‫صر يَ ْع ر‬ ‫ال أ رَمْي الْم ْؤرمنري ر‬
َ ُ ْ ُ َ َ ْ َ ُ ‫الرش‬ َ ‫يد فَ َق‬ ْ ‫صاح ُ الْ َق‬
َ َ ُ ُ َ َ‫ق‬
He said, ‘Commander of the faithful, owner of the castle’ – meaning Al-Rasheed. Al-Rasheed
said, ‘By Allah-azwj, he has given me an empty sack, and I know that I am not with these
qualities’.
ُ ‫الررش‬ ‫ال ما ع َداها و قَام ََيَي بن خالر ٍد فَ َدخل ر‬ ‫ر ر ر‬

‫ك َاي ََْي ََي‬
َ َ‫يد َوَْي‬ َّ ُ‫ال لَه‬
َ ‫الس ْ َرت فَ َق‬ ََ َ ‫ال َج ْع َفُر بْ ُن ََْي ََي َو َكا َن َم َعهُ َداخ َل الس ْررت إَّمنَا يَ ْع رِ ُم‬
َ ُ ْ َ ْ َ َ َ َ َ َ َ‫وسى بْ َن َج ْع َف ٍر ق‬ َ ‫فَ َق‬
‫ي‬ ‫رر‬ ‫الرجل قَ َ ر‬
َ ‫ال م َن الْ ُمتَ َكلم‬ ُ ُ َّ ‫َم ْن َه َذا‬
Ja’far Bin Yahya said, and he was with him inside the curtain, ‘But rather he means Musa -asws
Bin Ja’far-asws’. He said, ‘Do not repeat it’, and Yahya Bin Khalid stood up and entered (behind)
the curtain. Al Rasheed said to him, ‘O Yahya! Who is this man?’ He said, ‘From the speakers’.
‫ف ما ز َال م َكررا رص َفةَ ر ر ر ر‬

ٍ ‫رر ر ر ر‬ ‫ر‬ ‫ال وَْيك رمثْل ه َذا ِب ٍق و ي ب َقى رِل ملْ ركي و َّر ر‬
ُ ‫صاحبره َو نَ ْعته َح ََّّ ََُ ْم‬
‫ت‬ َ ُ َ َ ‫اّلل لَل َسا ُن َه َذا أَبْلَ ُغ رِف قُلُو الْ َع َّامة م ْن ماَِة أَلْف َسْي‬ َ ُ َْ َ َ َ ُ َ َ َ َ َ‫ق‬
‫َخُر َج إرلَْي ره‬
ْ ‫أَ ْن أ‬
He said, ‘Woe be to you! The likes of this one still remains for me in my kingdom. By Allah -azwj!
The tongue of this one is further reaching into hearts of the people than one hundred
thousand swords! He has not ceased to reiterate the qualities of his Master -asws and his-asws
attributes until I am thinking of going out to him’.
‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر رر‬ ‫رر‬ ‫ر‬

َ َ‫ي َو َكا َن ََْي ََي ُُمبا ِل َش ٍام ُم َك رما لَهُ َو َعل َم أ ََّن ه َشاما قَ ْد َغل َط َعلَى نَ ْفسه فَ َخَر َج إرلَيْه فَغَ َمَزهُ فَ َق َام ه َش ٌام َو تَ َرَك ررَداءَهُ َو َْن‬
‫ض‬ َ ‫ال تُ ْك َفى َاي أَم َْي الْ ُم ْؤمن‬
َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ْ ُ‫اجة َو َِتَيَّأَ لَه‬ ‫ر‬
.ُ‫اّلل‬
َّ ُ‫ات َّبَا َرْحَه‬
َ ‫ص فَ َخَر َج م ْن َوقْته إ ََل الْ ُكوفَة فَ َم‬ َ ‫اْلََال‬ َ ‫َكأَنَّهُ يَ ْقضي َح‬
He said, ‘Pause, O commander of the faithful!’ And Yahya used to love Hisham honouring to
him, and he knew that Hisham had made a mistake against himself. He went out to him and
winked at him. Hisham stood up and left his cloak and he got up as if he was getting up for a
need, the escape was prepared for him. He went out at that very time of his to Al Kufa, and
he died at it. May Allah-azwj have Mercy on him’’.300
‫الر ْْحَ رن‬

َّ ‫ال َحدَّثَنَا َعبْ ُد‬َ َ‫ال َحدَّثَنَا َعلر ُّي بْ ُن َح َّسا َن ق‬
َ َ‫ي ق‬ ُّ ‫ض رل بْ رن َربر َيعةَ ْاْلَ ْش َع ر‬
ْ ‫ال َحدَّثَنَا ُُمَ َّم ُد بْ ُن الْ َف‬
َ َ‫يد ق‬ٍ ‫َْح ُد بن ُُم َّم رد ب رن سعر‬
َ ْ َ ُ ْ َ ْ ‫َخ ََِبَان أ‬
‫ر‬
‫ر‬
‫اجتَ َم َعا قَ َام ُم َعا رويَةُ َخ رطيبا‬ ‫ر‬ ‫ر‬ ‫بْن َكثر ٍْي َع ْن َج ْع َف ٍر َع ْن أَبر ريه َع ْن َعلر ري بْ رن ا ْْلُس ْ ر‬
ْ ‫صلْ ر َ ُم َعا رويَةَ َخَر َج َح ََّّ لَقيَهُ فَلَ َّما‬ُ ‫ََجَ َع ا ْْلَ َس ُن بْ ُن َعل ٍي َعلَى‬ ْ ‫ لَ َّما أ‬:‫ال‬
َ َ‫ي ع ق‬ َ ُ
‫ر‬ َّ ٍ ‫ر‬ ‫ر‬
ُ‫َس َف َل منْهُ ب َد َر َجة ُُثَّ تَ َكل َم ُم َعاويَة‬ ‫ر‬ ‫ر‬
ْ ‫وم أ‬
َ ‫صع َد الْمنْ ََِب َو أ ََمَر ا ْْلَ َس َن أَ ْن يَ ُق‬َ َ‫ف‬
‘Kitab Al Burhan’ – We are informed by Ahmad Bin Muhammad Bin Saeed who said, ‘It is narrated to us by
Muhammad Bin Al Fazl Bin Rabie Al Ashary who said, ‘It is narrated to us by Ali Bin Hassan who said, ‘It is narrated
to us by Abdul Rahman Bin Kaseer,
‘From Ja’far-asws, from his-asws father-asws, from Ali-asws Bin Al-Husayn-asws having said: ‘When Al-
Hassan-asws Bin Ali-asws agreed upon reconciling with Muawiya, he-asws went out until he-asws
met him. When they got together, Muawiya stood up to address. He ascended the pulpit and
instructed Al-Hassan-asws to stand lower than him by a step. They Muawiya spoke.
300
145 out of 331

َ َ‫اْلَ َس ُن بْ ُن َعلر ٍي َر رآِ لرْل رخ َالفَرة أ َْهال َو َلْ يََر نَ ْف َسهُ َِلَا أ َْهال َو قَ ْد أ َََت َان لريُبَاير َع ُُثَّ ق‬
‫ال قُ ْم َاي َح َس ُن‬ ْ ‫ال َه َذا‬
َ ‫فَ َق‬
He said, ‘This is Al-Hassan-asws Bin Ali-asws! He-asws sees me as being rightful for the caliphate
and he-asws does not see himself-asws as rightful for it, and he-asws has come to us for pledging
allegiance!’ Then he said, ‘Stand, O Hassan-asws!’
‫َّداِر رد و الْب َال رء رعنْ َد الْ ُفهم راء و َغ رْي الْ ُفهم راء الْم ْذ رعنري رمن رعب رادهر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫رر‬
َ ْ َ ُ ََ ْ َ ََ َ َ َ ‫صا ررفَات الش‬َ ‫ال ا ْْلَ ْم ُد َّّلل الْ ُم ْستَ ْحمد رِبْآلَالء َو تَتَابُ رع الن َّْع َماء َو‬
َ ‫اْلَ َس ُن ع فَ َخطَ َ فَ َق‬
ْ ‫فَ َق َام‬
‫ر‬ ‫ت ُع ُق ر‬ ‫ات الْمخلُوقري رمن أَ ْن ُرَتي َ ر ر ر‬ ‫وق ْاْلَوه رام برب َقاِرره الْمرتَرف رع عن ُكْن ره طَيَّ ر‬
‫اع ره رجب َاللرره و كر رِبايِرره و علُ روهر عن ُْل ر‬‫ر ر ر‬
‫ين‬
َ ‫الراء‬َّ ‫ول‬ ُ ‫ط مبَكْنُون َغْيبره َرروَّاي‬ ْ َ َْ ْ َ ُْ َ َْ ُ ْ َ ُ َ َ ْ َ َ َ‫ال ْمتن‬
Al-Hassan-asws stood up and he-asws addressed. He-asws said: ‘The Praise is for Allah-azwj the One-
azwj being praised for the Favours and consecutive bounties, and Turning away the adversities
and the afflictions with the understanding ones and non-understanding ones, the compliant
one from His-azwj servants for His-azwj Conferment’s with His-azwj Majesty and His-azwj Greatness,
and His Loftiness from attaching the whims with His-azwj Lasting, Lofty from His-azwj Essence in
the folds of the Created beings from being encompassed by the hidden of His -azwj hidden
matters from being seen by the intellects of the seeing ones.
‫ر رر‬ ‫رر‬ ‫رر‬ َّ ‫َو أَ ْش َه ُد أَ ْن َال إرلَهَ إرَّال‬

ُ‫يك لَهُ فَ ْردا َال َوتْ َر َم َعه‬ َ ‫يك لَهُ رِف ُربُوبريَّته َو ُو ُجوده َو َو ْح َدانيَّته‬
َ ‫ص َمدا َال َش ر‬ َ ‫اّللُ َو ْح َدهُ َال َش ر‬
And I testify that there is no god except Allah-azwj Alone, there being no associate for Him-azwj
in His-azwj Lordship and His-azwj Existence, and His-azwj Oneness, Solid, there being no associate
for Him-azwj, Individual, there being no one with Him-azwj.
‫اعيا إر ََل ا ْْلَرَ رسَراجا ُمنرْيا َو لرلْعربَ راد رممَّا َخيَافُو َن نَ رذيرا َو لر َما ََيُْملُو َن بَ رشْيا‬
‫و أَ ْشه ُد أ ََّن ُُم َّمدا عب ُده و رسولُه اصطََفاه و انْتجبه و ارتَضاه فَبعثَه د ر‬
َ ُ َ َ ُ َ ْ َ ُ َ َ َ َ ُ ْ ُ ُ َ َ ُ َْ َ َ َ
And I-asws testify that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww. He-azwj Chose
him-saww, and Selected him-saww, and Nominate him-saww. He-azwj Sent him-saww as a caller to the
truth, a radiant lamp, and a warner to the servants from the ones fearing, and as a giver of
glad tidings to the ones wishing.
‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫فَنَ ر ر‬

ْ ‫ُح َشُر َو َّبَا رِف ْاآلجلَة أُقَ َّر ُ َو أ‬
ُ‫ُح َِب‬ ُ ‫ع رِب رلر َسالَة َو أ ََِب َن َِلُْم َد َر َجات الْ َع َّمالَة َش َه َادة َعلَْي َها أ َُم‬
ْ ‫وت َو أ‬ َ ‫ص َد‬
َ ‫ص َ َ ل َْل َُّمة َو‬
َ
He-asws advised the community and spread the Message and clarified to them the ranks of the
workers. Upon it I-asws shall be dying and be Resurrected, and by it I-asws shall be drawing closer
in the future and sooner.
ٍ ‫ََساعٌ فَعوا إر َّان أ َْهل ب ي‬ ‫ر‬ ‫ول مع َشر الْم َرَل فَ ر‬

‫س َو طَ َّهَرَان‬ ‫ر‬
َ ‫اان فَأَ ْذ َه َ َعنَّا الر ْج‬
َ َ‫اجتَب‬
ْ ‫اان َو‬
َ ‫اصطََف‬ ْ ‫اّللُ رِبْرْل ْس َالرم َو‬
ْ ‫اختَ َارَان َو‬ َّ ‫ت أَ ْكَرَمنَا‬ َْ ُ ُ َْ ‫استَم ُعوا َو لَ ُك ْم أَفَْئ َدةٌ َو أ‬
ْ َ َ ْ َ ُ ُ‫َو أَق‬
‫تَطْ رهْيا‬
And I-asws am saying, community of the assembled, so listen intently and there are hearts for
you and ears, so retain! We-asws are People-asws of the Household. Allah-azwj has Honoured
us-asws with Al-Islam, and has Selected us-asws, and Chosen us-asws, and Nominated us-asws so He-
azwj Removed the uncleanness away from us-asws and Purified us-asws with a Purification!
‫ٍ ر‬ ‫ر‬
َ ‫ي إر ََل‬
‫آد َم‬ َ ‫اْلَ رَ أَبَدا َو طَ َّهَرَان َو أ َْوَال َد َان م ْن ُك رل أَفَ ٍن َو َغيَّة َمُْلَص‬
ْ ‫ك رِف‬
ُّ ‫َّك فَ َال نَ ُش‬
ُّ ‫س ُه َو الش‬ ‫ر‬
ُ ‫َو الر ْج‬
146 out of 331

And the uncleanness, it is the doubt. Thus, we-asws do not doubt in the truth, ever, and He-azwj
Purified us-asws and our-asws children from every foolishness and error, pure up to Adam-as.
‫رر‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫َلْ يَ ْف َررت رق النَّاس فررقَتَ ْ ر‬

ْ ‫اّللُ َعَّز َو َج َّل ُُمَ َّمدا ص رِبلنُّبَُّوة َو‬
ُ‫اختَ َارهُ ل رلر َسالَة َو أَنْ َزَل َعلَْيه كتَابَه‬ َّ ‫ث‬َ ‫ي إرَّال َج َعلَنَا رِف َخ ْرْيَُا َح ََّّ بَ َع‬ ْ ُ
Then the people did not divide into two sects except He-azwj Made us-asws to be in better of the
two, until Allah-azwj Mighty and Majestic Sent Muhammad-saww with the Prophet-hood and
Chose him-saww for the Message and Revealed the Book unto him-saww.
َّ ‫استَ َجا َ رَّّللر َو لرَر ُسولرره َو قَ ْد قَا َل‬

َ‫اّللُ َج َّل ثَنَ ُاؤهُ رِف كرتَابرره الْ ُمنَْزرل َعلَى نَبرير ره الْ ُم ْر َس رل أ‬ ‫ضوا ُن َّر ر‬ ‫ر‬ ‫ُُثَّ أَمره رِبلدُّع راء إر ََل َّر‬
ْ ‫اّلل َعلَْيه أ ََّو َل َم رن‬ َ ْ ‫اّلل َعَّز َو َج َّل فَ َكا َن أرَّب ر‬ َ َُ َ
‫فَمن كا َن على ب يرن ٍة رمن ربرره و ي ْتلُوه ر‬
‫شاه ٌد رمْن ُه‬ ُ َ َ َ ْ ََ َ َْ
Then He-azwj Commanded him-saww the calling to Allah-azwj Mighty and Majestic. So, my-asws
father-asws, may the Satisfaction of Allah-azwj be upon him-asws, was the first one to answer to
Allah-azwj and His-azwj Rasool-saww, and Allah-saww, Majestic is His-azwj Praise, has Said in His-azwj
Book Revealed unto His-azwj Sent Prophet-saww: So the one who was upon a clear Proof from
his Lord, and a witness from him recites it, [11:17].
‫ر ر‬ ‫اّللر ص ب يرنةٌ رمن ربرره و أر ر‬

ُ‫َّب الَّذي يَْتلُوهُ َشاه ٌد مْنه‬
َ َ َ ْ ََ َّ ‫ول‬
ُ ‫فَ َر ُس‬
Rasool-Allah-saww explained it from his-saww Lord-azwj, and my-asws father-asws is the one who
recited it, a witness from him-saww.
‫اّللر َو‬ ‫ت أَ ْن َال ي رسْي رَّبا إرَّال أَ َان أَو رجل رم رِ فَعلر ٌّي رمن رس ر‬
َّ ‫ول‬ َُ ْ َ ٌَُ ْ َ َ َ
‫ر‬ ‫ر‬ ‫ر ر‬ ‫ر‬
ُ ‫ي أ ََمَرهُ أَ ْن يَس َْي إر ََل أ َْه رل َم َّكةَ برََِباءَةَ س ْر َّبَا َاي َعل ُّي فَرإرِ أُم ْر‬
َ ‫اّلل ص ح‬ ُ ‫ال َر ُس‬
َ َ‫َو قَ ْد ق‬
‫ر‬
‫ول َّ ر‬
ُ‫اّلل مْنه‬ ُ ‫َر ُس‬
And Rasool-Allah-saww had said when he-saww instructed him-asws to the people of Makkah with
(Surah) Bara’at: ‘Travel with it, O Ali-asws, for I-saww have been Commanded that no one should
go with it except I-saww or a man from me-saww’. So, Ali-asws is from Rasool-Allah-saww and Rasool-
Allah-saww is from him-asws.
‫ِل ُك رل ُم ْؤرم ٍن بَ ْع ردي‬

ُّ ‫ت َور‬
َ ْ‫ك َو أَن‬
‫ر‬
َ ‫ت َاي َعل ُّي فَ َر ُج ٌل رم رِ َو أ ََان رمْن‬ ‫ر‬ ‫ال لَه رحي قَضى ب ينه و بي جع َف ٍر و ب ر‬
َ ْ‫ي َزيْد بْ رن َحا ررثَةَ رِف ابْنَة ْحََْزَة َو أ ََّما أَن‬
َ َْ َ ْ َ َ َْ َ ُ ََْ َ َ ُ َ َ‫َو ق‬
And he-saww said to him-asws when he-saww judged between him-asws, and Ja’far-as, and Zayd Bin
Haris regarding a daughter of Hamza-as: ‘As for you-asws, O Ali-asws, you-asws are a man from me-
saww and I-saww am from you-asws, and you-asws are a guardian of every Momin after me-saww’.
‫يحتر ره رَّّللر َو لرَر ُسولرره‬ ‫ر ر ر رر ر ر ر ر‬ ‫اّللر و رِف ُك رل َش رد َ ٍ ر ر‬

َ ‫يدة ث َقة منْهُ َو طُ َمأْنينَة إلَْيه لعلْمه بنَص‬ َ َّ ‫ول‬ ُ ‫اّللر ص َو َوقَاهُ برنَ ْف رس ره رِف ُك رل َم ْو رط ٍن يُ َق رد ُمهُ َر ُس‬ َ ‫َّق أرَّب َر ُس‬
َّ ‫ول‬ َ ‫صد‬َ َ‫ف‬
My-asws father-asws ratified Rasool-Allah-saww and saved him-as by himself-asws in every place
Rasool-Allah-saww has sent him-asws ahead in, and in every adversity as trustworthy from
him-saww and entrusted to him-asws due to his-asws knowledge of his-asws advising for the sake of
Allah-azwj and His-azwj Rasool-saww.
147 out of 331

‫رر‬ ‫السابر رقي إر ََل َّر‬ َ َ‫اّللر َو َر ُسولرره َو قَ ْد ق‬

َ ‫اّلل َو َر ُسوله َو أَقْ َر‬ َ ‫السابرُقو َن أُولَئر‬
َ َّ ََ ‫ك الْ ُم َقَّربُو َن َو َكا َن أرَّب َسابر‬ َّ ‫السابرُقو َن‬
َّ ‫اّللُ َعَّز َو َج َل‬
َّ ‫ال‬ َّ ‫ي رم َن‬
َ ‫َو أَنَّهُ أَقْ َر ُ الْ ُم َقَّربر‬
َ ‫ْاْلَقْ َربر‬
‫ي‬
And he-asws was closest of the ones of proximity from Allah-azwj and His-azwj Rasool-saww. Allah-azwj
Mighty and Majestic Said: ‘And the foremost are the foremost [56:10] These are the ones of
proximity [56:11], and my-asws father-asws was foremost of the foremost ones to Allah-azwj and
His-azwj Rasool-saww and closes of the ones of proximity.
‫ك أ َْعظَ ُم َد َر َجة فَأرَّب َكا َن أ ََّوَِلُْم إر ْس َالما َو أَقْ َد َم ُه ْم ره ْجَرة َو أ ََّوَِلُْم نَ َف َقة‬
َ ‫اّللُ َعَّز َو َج َل ال يَ ْستَ روي رمْن ُك ْم َم ْن أَنْ َف ََ رم ْن قَ ْب رل الْ َفْت ر َ َو قاتَ َل أُولَئر‬
َّ ‫ال‬
And Allah-azwj Mighty and Majestic has Said: They are not the same - the ones from you who
spent from before the conquest (of Makkah) and fought, are of a greater level than those
who are spending from after (the conquest) and fighting. [57:10]. My-asws father-asws was their
first one to be a Muslims, and their first ones to Emigrate, and their first ones to spend.
‫َّك رُؤ ٌ ر‬ ‫ر‬ ‫ر رر‬ ‫ر‬ ‫رر ر‬ ‫رر ر َّ ر‬ ‫ر‬ ‫ر رر‬ ‫و قَ َ َّ ر‬

‫َّاس‬
ُ ‫ف َرح ٌيم فَالن‬ َ ‫ين َسبَ ُقوان ِبْْلَيان َو ال ََْت َع ْل ِف قُلُوبرنا غ اال للَّذ‬
َ َ ‫ين َآمنُوا َربَّنا إن‬ َ ‫جاؤ م ْن بَ ْعده ْم يَ ُقولُو َن َربَّنَا ا ْغف ْر لَنا َو ْل ْخواننَا الذ‬ ُ ‫ين‬ َ ‫ال َو الذ‬ َ
‫َح ٌد‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫م ْن بَ ْعده م ْن ََجي رع ْاْلَُمم يَ ْستَغْفُرو َن لَهُ ب َسْبقه ْم إ َّاي ُه ْم إ ََل ْاْلَيَان بنَبيه ص َو َلْ يَ ْسب ْقهُ إ ََل ْاْلَيَان أ‬
And He-azwj Said: ‘And those who come after them are saying, ‘Our Lord! Forgive us and our
brethren who preceded us with the Eman, and do not Make a grudge to be in our hearts
towards those who are believing! Our Lord, You are Kind, Merciful [59:10]. So, the people
from after him-asws, from entirety of the communities, are seeking Forgiveness for him-asws. He-
asws had preceded them to the Eman with his-asws Prophet-saww and no one had preceded him-
asws to the Eman.
َّ ‫ي َو ُه َو َسابر ُق ُه ْم َو َك َما أ ََّن‬ ‫سان رَل رمي رع َّ ر‬

ٍ ‫هاجرين و ْاْلَنْصا رر و الَّ رذين اتَّبعوهم ِبررح‬
‫السابر ُقو َن ْاْل ََّولُو َن رمن الْم ر‬
‫اّللَ َعَّز َو َج َّل‬ َ ‫السابرق‬ َ ْ ْ ُ َُ َ َ ََ ُ َ َّ ‫اّللُ َعَّز َو َج َل‬
َّ ‫ال‬
‫السابر رقي علَى َّ ر‬ ‫ر‬ ‫رر‬ ‫فَضَّل َّ ر‬
‫ي‬َ ‫السابرق‬ َ َ َّ ََ ‫َّل َسابر‬ َ ‫ك فَض‬ َ ‫ي فَ َك َذل‬ َ ‫السابرق‬
َ ‫ي َعلَى الْ ُمتَ َخلف‬ َ
And Allah-azwj Mighty and Majestic Said: And the foremost, the first ones from the Emigrants
and the Helpers, and those who followed them with goodness, [9:100], to entirety of the
foremost ones, and he-asws preceded them, and just as Allah-azwj Mighty and Majestic has
Merited the preceding ones over the latter ones, so like that He-azwj has Merited the foremost
of the foremost ones over the foremost ones.
‫اّللر فَ َكا َن أرَّب الْمؤرمن رِب َّّللر‬ ‫ّلل و الْيورم ْاآل رخر و جاه َد رِف سبر ريل َّر‬
َّ ‫اّلل ال يَ ْستَ ُوو َن رعْن َد‬ ‫ر ر‬ ‫رر ر‬ ‫اَل أَ جع ْلتم رسقايةَ ا ْْل ر ر‬
َ ُْ َ َ َ َ ْ َ َ َّ ‫مارَة الْ َم ْسجد ا ْْلَرام َك َم ْن َآم َن ِب‬
َ ‫اج َو ع‬ َ ْ ُ َ َ َ ‫ال تَ َع‬ َ َ‫َو ق‬
ُ‫ت َه رذهر ْاآليَة‬ ‫و الْيورم ْاآل رخر و الْمج ر‬
‫اه َد رِف سبر ريل َّر ر ر‬
ْ َ‫اّلل َو فيه نََزل‬ َ َُ َ َْ َ
And the Exalted Said: ‘Are you considering the quencher of the pilgrims and the maintainer
of the Sacred Masjid as being the like the one who believes in Allah and the Last Day and
fights in the Way of Allah? They are not equal in the Presence of Allah; [9:19]. My-asws father-
asws was the believer in Allah-azwj and the Last Day, and the fighter in the Way of Allah -azwj, and
this Verse was Revealed regarding him-asws.
‫ي رَلَ ْع َف ٍر‬ ‫اّلل ْحَْزةَ سير َد ُّ ر ر ر‬ ٍ ‫ر‬ َ ‫اّللر َع ُّمهُ ْحََْزةُ َو ابْ ُن َع رم ره َج ْع َفٌر فَ ُقتر َال َش ره‬
َ َ‫الش َه َداء م ْن بَْين ره ْم َو َج َع َل َجن‬
‫اح ْ ر‬ َ َ َُّ ‫يديْ رن رِف قَتْلَى َكث َْية َم َع ُه َما فَ َج َع َل‬ َّ ‫ول‬
َ ‫استَ َجا َ َر ُس‬ ْ ‫َو‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬
‫ك لم َكاْنما من رس ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬
ُ‫اّلل ص َو ل َمْن رزلَت ره َما َهذه َو ل َقَرابَت ره َما م ْنه‬
َّ ‫ول‬ ُ َ ْ َ َ َ ‫ف يَ َشاءُ َو َذل‬ َ ‫يَطْيُ َّب َما َم َع الْ َم َالِ َكة رِف ا َْلنَا َن َكْي‬
148 out of 331

And Rasool-Allah-saww was answered by his-saww uncle-as Hamza-as and son-as of his-saww uncle-as
Ja’far-as. They-as were both killed as martyrs among the many who were killed with them-as.
Allah-azwj Made Hamza-as as Chief of the martyrs from between them, and Made two wings to
be for Ja’far-as to fly with these two with the Angels in the Gardens however (wherever) he-as
so desires to, and that is due to their-as position from Rasool-Allah-saww, and due to this status
of theirs-as, and due to their-as kinship from him-saww.
‫َجَريْ رن لرلْ ُم ْح رسنَ رة رمنْ ُه َّن َو لرلْ ُم رسيَئَ رة رمنْ ُه َّن روْزَريْ رن‬ ‫استُ ْش ره ُدوا َم َعهُ َو َج َع َل لرنر َس راء النر ر‬
ْ ‫َّب أ‬ ْ ‫ين‬
‫ي الش ر َّ ر‬
َ ‫ُّه َداء الذ‬
‫ر‬
َ ‫ص َالة م ْن بَْ ر‬
َ ‫ي‬
َ ‫اّلل ص َعلَى ْحََْزةَ َسْبع‬ ُ ‫صلَّى َر ُس‬
َ ‫َو‬
‫اّلل ص‬‫ول َّر‬‫ي لرم َكاْنرر َّن رمن رس ر‬
‫ر ر‬
َُ ْ َ ْ ‫ض ْع َف‬
And Rasool-Allah-saww prayed Salat upon Hamza-as, seventy Salats from between the martyrs,
those who had been martyred with him-as; and He-azwj Made two Recompenses for wives of
the Prophet-saww for the good doers from them, and for the evil doers from them two burdens,
double, due to their positions from Rasool-Allah-saww.
‫اّللر رمن ربرره و لرَف ر‬

‫ضيلَتر ره‬ ‫ر َّ ر ر ر‬ ‫ر ر رر ر ر‬ ‫ررر‬ ‫ر‬ ٍ ‫ف‬ ‫ول َّر ر‬ ‫الص َالةَ رِف مس رج رد رس ر‬
َ ْ‫اّلل رأبَل‬
َ َ ْ َّ ‫ص َالة رِف َساِ ر الْ َم َساجد إَّال َم ْسج َد َخليله إبْ َراه َيم ع مبَكةَ ل َم َكان َر ُسول‬ َُ ْ َ َّ ‫َو َج َع َل‬
And He-azwj Made the Salat prayed in the Masjid of Rasool-Allah-saww (to equate to) a thousand
Salats prayed in rest of the Masjids, except Masjid of His-azwj Friend Ibrahim-as in Makkah, due
to the position of Rasool-Allah-saww from his-saww Lord-azwj, and for his-saww merit.
‫يضة َو راجبَة‬
َ ‫َّب ص فَر‬ َّ ‫صلر َي َعلَْينَا َم َع‬
‫الص َالةر َعلَى النر ر‬ ‫ر‬ ‫الص َال َة علَى ُُم َّم ٍد و علَى رآل ُُم َّم ٍد فَأ ر‬
َ ُ‫َخ َذ م ْن ُك رل ُم ْسل ٍم أَ ْن ي‬
َ َ َ َ َ َ َّ ‫ي‬
‫ول َّر ر ر‬
َ ‫اّلل الْ ُم ْؤمن‬ ُ ‫َو َعلَّ َم َر ُس‬
And Rasool-Allah-saww taught the Momineen the Salawaat upon Muhammad-saww and upon
Progeny-asws of Muhammad-saww. So He-azwj Took from every Muslims that he should be
sending Salawaat upon us-asws along with the Salawaat upon the Prophet-saww, as an obligatory
Imposition.
‫ضلَنَا رَّبَا َعلَى َساِرر الْعربَ راد‬ ‫اّلل رَّبا و فَ ر‬

َّ َ‫ضيلَة ف‬ َّ ‫َحلَّ َها لَنَا َم َعهُ َو َحَّرَم َعلَْي ره‬ ‫اّلل عَّز و ج َّل الْغَنر ر رر‬
َ َ َُّ ‫الص َدقَةَ َو َحَّرَم َعلَْينَا َم َعهُ َكَر َامة أَ ْكَرَمنَا‬ َ ‫يمةَ لَر ُسوله َو أ‬
َ َ َ َ َُّ ‫َح َّل‬
َ ‫َو أ‬
And Allah-azwj Mighty and Majestic Permitted the war booty for His-azwj and Permitted it for us-
asws along with him-saww, and Prohibited the charity upon him-saww and Prohibited it upon us-
asws along with him-saww as a prestige Allah-azwj has Honoured us-asws with it, and a merit He-azwj
has Merited us-asws with it over rest of the servants.
‫ع أَبْناءَان َو أَبْناءَ ُك ْم َو نرساءَان َو نرساءَ ُك ْم َو أَنْ ُف َسنا َو أَنْ ُف َس ُك ْم ُُثَّ نَْبتَ ره ْل فَنَ ْج َع ْل‬ ‫ر‬ ٍ ‫ال تَبارَك و تَع َ ر‬
ُ ‫ث َج َح َدهُ أ َْه ُل الْكتَا َ فَ ُق ْل تَعالَ ْوا نَ ْد‬ ُ ‫اَل ل ُم َح َّمد ص َحْي‬ َ َ َ َ َ َ‫َو ق‬
‫اط َمةَ فَنَ ْح ُن أ َْهلُهُ َو ََْ ُن رمنْهُ َو ُه َو رمنَّا‬ ‫س هو و أرَّب و رمن الْبنري أ ََان و أ رَخي و رمن النرس راء أ رُمي فَ ر‬ ‫ول َّر ر‬ ‫ر‬ ‫لَعنت َّر‬
َ َ َ َ َ َ َ َ َ َ ُ ‫اّلل م َن ْاْلَنْ ُف ر‬ َ ‫اّلل َعلَى الْكاذبر‬
ُ ‫ي فَأَ ْخَر َج َر ُس‬ َ َْ
And the Blessed and Exalted Said to Muhammad-saww when the people of the Book rejected
him-saww: ‘Come, let us call our sons and your sons, and our women and your women, and
ourselves and yourselves, then let us imprecate and make the Curse of Allah to be upon the
liars [3:61]. Rasool-Allah-saww brought from the ‘yourselves’, he-saww and my-asws father-asws,
and from the ‘sons’, I-asws and my-asws brother-asws, and from the ‘women’, my-asws mother-asws
Fatima-asws. So we-asws are his-saww family-asws, and we-asws are from him-saww and he-saww is from
us-asws.
149 out of 331

‫ول َّر‬
‫اّلل ص أ ََان َو أ رَخي َو أ رُمي‬ ‫الرجس أ َْهل الْبي ر‬ ‫يد َّ ر ر‬
ُ ‫ت آيَةُ التَّطْ ره رْي ََجَ َعنَا َر ُس‬
ْ َ‫ت َو يُطَ رهَرُك ْم تَطْ رهْيا فَلَ َّما نََزل‬ َْ َ َ ْ ‫اّللُ ليُ ْذه َ َعْن ُك ُم ر‬ ُ ‫اَل إرَّمنا يُر‬
َ ‫ال تَبَ َارَك َو تَ َع‬
‫َو أرَّب‬
And Allah-azwj Blessed and Exalted has Said: But rather, Allah Intends to Keep the uncleanness
away from you, People of the Household, and Purify you (with) a Purification [33:33]. When
the Verse of Purification was Revealed, Rasool-Allah-saww Gathered us-asws, I-asws, and my-asws
brother-asws, and my-asws mother-asws, and my-asws father-asws.
‫س َو طَ ره ْرُه ْم تَطْ رهْيا‬ ‫ر‬ ‫ر رر ر‬ ‫ر‬ َّ َ ‫فَ َجلَّلَنَا َو َجلَّل نَ ْفسهُ رِف كرس ٍاء رْلرُم َسلَ َم َة َخْي َرِب ٍي رِف يَ ْورم َها فَ َق‬
َ ‫ال الل ُه َّم َه ُؤَالء أ َْه ُل بَْيِت َو ع ْ َرتت فَأَ ْذه ْ َعْن ُه ُم الر ْج‬ َ َ َ
He-saww covered us-asws and covered himself-saww in a Khyberi cloak of Umm Salama-ra during
her-as day. He-saww said: ‘O Allah-azwj! They-asws are People-asws of my-saww Household, and
my-saww family, so Remove from them-asws the uncleanness and Purify them with a
Purification!’
َّ ‫ت َعلَى َخ ٍْْي َو لَ ركن ََّها َخ‬

‫اصةٌ رِل َو َِلُْم‬ َ ‫اّللر فَ َق‬
َ ْ‫ال َِلَا أَن‬ َ ‫ت أ ُُّم َسلَ َمةَ أ َْد َخلَرِ َم َع ُه ْم َاي َر ُس‬
َّ ‫ول‬ ْ َ‫فَ َقال‬
Umm Salama-ra said, ‘Include me-as with them-asws, O Rasool-Allah-saww!’ He-saww said to her-as:
‘You-as are upon good, but it is specially for me-saww and for them-asws’.
‫س‬ ‫ر‬ ‫يد َّ ر ر‬

َ ‫اّللُ ليُ ْذه َ َعْن ُك ُم الر ْج‬ ُ ‫اّللُ إرَّمنا يُر‬
َّ ‫الص َال َة يَْر َْحُ ُك ُم‬
َّ ‫ول‬ ‫اّللُ إرلَْي ره ََيْترينَا رِف ُك رل يَ ْوٍم رعْن َد طُلُ ر‬
ُ ‫وع الْ َف ْجر فَيَ ُق‬ َّ ُ‫ضه‬ ‫ر‬
َ َ‫اّلل ص بَقيَّةَ ُع ُمرهر َح ََّّ قَب‬
‫ول َّر‬ ُ ‫ث َر ُس‬َ ‫ُُثَّ َم َك‬
‫ت َو يُطَ رهَرُك ْم تَطْ رهْيا‬‫أ َْهل الْبي ر‬
َْ َ
Then Rasool-Allah-saww remained remainder of his-saww life until Allah-azwj Recalled him-saww to
Him-azwj, he-saww would come to us-asws during every day at the emergence of dawn and he-saww
would say: ‘The Salat, may Allah-azwj have Mercy on you-asws All! But rather, Allah Intends to
Keep the uncleanness away from you, People of the Household, and Purify you (with) a
Purification [33:33].
‫اّللَ أ ََمَر بر َس رد َها َو‬

َّ ‫َس َّد َِببَ ُك ْم َو َلْ أَفْ تَ ْ َ َِببَهُ َو لَ رك َّن‬ ‫اّللر ص َغ ْْي ِببرنَا فَ َكلَّموهُ فَ َق َ ر‬
ُ ‫ال أ ََما إرِ َلْ أ‬ ُ ََ
‫اّللر ص برس رد ْاْلَب وا ر الَّرِت رِف مس رج رد رس ر‬
َّ ‫ول‬ َُ ْ َ َْ َ َّ ‫ول‬
ُ ‫َو أ ََمَر َر ُس‬
‫فَتْ ر َ َِببرره‬
And Rasool-Allah-saww ordered for the closure of the doors which were in the Masjid of Rasool-
Allah-saww, apart from our-asws door. They spoke to him-saww. He-saww said: ‘As for me-saww, I-saww
did not close your doors, and I-saww did not open his-asws door, but Allah-azwj has Commanded
with closing these and opening his-asws door!’
‫صنَا رَّبَا‬
َّ َ‫اخت‬ ‫ر‬ ‫اّللر و أرَّب علر ري ب رن أرَّب طَالر ٍ تَ ْكرمة رمن َّر‬ ‫ر‬ ‫ول َّر‬
‫صيبه جنَابةٌ رِف مس رج رد رس ر‬
‫ر‬
ْ ‫اّلل لَنَا َو فَضيلَة‬ َ َ ْ َ َ َّ ‫اّلل ص َو يُولَ ُد لَهُ ْاْل َْوَال ُد َغ ْ ُْي َر ُسول‬ ُ َ ْ َ َ َ ُ ُ ُ‫َح ٌد ت‬ َ ‫َو َلْ يَ ُك ْن أ‬
‫علَى َر‬
‫َجي رع الن ر‬
‫َّاس‬ َ
And there did not happen to be anyone being hit by a sexual impurity in the Masjid of Rasool-
Allah-saww, and the children being born for him, apart from Rasool-Allah-saww and my-asws father-
asws Ali Bi Abu Talib-asws, as an honour from Allah-azwj for us-asws, and a merit He-azwj has
Specialised us-asws with it over entirety of the people.
150 out of 331

‫ات ترسعة لرنَبرير ره و رْلرَّب الْع ر‬

‫اشَر َو ُه َو‬ ٍ ‫اّلل أَ ْن ي ب رِ الْمس رج َد فَاب تَن فر ريه ع َشرَة أَب ي‬ ‫ول َّر‬
‫اّلل ص و مْن رزلَنَا رمن منَا رزرل رس ر‬ ‫ول َّر‬
‫و قَ ْد رأَي تُم م َكا َن أرَّب رمن رس ر‬
َ َ َ َْ َْ َ َ َ َْ ْ َ َ َْ َُّ ُ‫اّلل أ ََمَره‬ َُ َ ْ َ َ َُ ْ َ ْ َْ َ
‫ر‬
‫س َو طَ َّهَرَان تَطْهْيا‬ ‫ر‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬
َ َ‫ت الَّذي ق‬ ‫ر‬ ‫ر‬
َ ‫اّللُ َعنَّا الر ْج‬
َّ َ ‫ين أَ ْذ َه‬
َ ‫اّللُ َعَّز َو َج َل أ َْه َل الْبَْيت فَنَ ْح ُن أ َْه ُل الْبَْيت َو ََْ ُن الذ‬
َّ ‫ال‬ ُ ‫ت ُه َو الْ َم ْسج ُد َو ُه َو الْبَْي‬
ُ ‫ُمتَ َوسطُ َها َو الْبَْي‬
And you have seen the position of my-asws father-asws from Rasool-Allah-saww and our-asws
dwellings from the dwelling of Rasool-Allah-saww. Allah-azwj Commanded him-saww to build the
Masjid, so ten houses were built in it, nine for His-azwj Prophet-saww and the tenth one for my-
asws father-asws, and it was the middle one, and the house, it was the Masjid, and it is the house
which Allah-azwj Mighty and Majestic Said: People of the Household [33:33]. So we-asws are
People-asws of the Household, and we-asws are the one Allah-azwj has Removed the uncleanness
from us-asws and Purified us-asws with a Purification.
‫ض رل رِف كرتَابرره و علَى لرس ر‬

‫ان نَبرير ره َل أ ر ر‬ ْ ‫صنَا برره رم َن الْ َف‬ َ َ‫ت َسنَة أَذْ ُكُر الَّ رذي أ َْعط‬
ُ‫ُحصه ُكلَّه‬
ْ ْ َ َ َ َّ ‫اّللُ َو َخ‬
َّ ‫اان‬ ُ ‫َّاس إررِ لَ ْو قُ ْم‬
ُ ‫أَيُّ َها الن‬
O you people! Even if I-asws were to stand for a year to mention that which Allah-azwj has Given
us-asws and Specialised us-asws with from the merits in His-azwj Book, and upon the tongue of His-
azwj Prophet-saww, I-asws would not be (able to) count all of it.
‫ان َر ُسولرره َغ ْ َْي أ ََّان َلْ نََزْل‬

‫اّللر علَى لرس ر‬ ‫َو إر َّن ُم َعا رويَةَ َز َع َم أرَِ َرأَيْتُهُ لرلْ رخ َالفَرة أ َْهال َو َلْ أ ََر نَ ْف رسي َِلَا أ َْهال َو َك َذ َ َد ْع َواهُ َو إررِ أ َْوََل الن ر‬
‫َّاس رِبلن ر ر ر ر‬
َ َ َّ ‫َّاس ِف كتَا‬
‫ول َّر‬ ‫ر‬ ‫ر‬
‫اّلل ص‬ ُ ‫ض َر ُس‬ َ ‫ي ُمنْ ُذ قُبر‬ َ ‫أ َْه َل الْبَْيت َمظْلُوم‬
And Muawiya claimed that I-asws see him rightful for the caliphate and I-asws don’t see
myself-asws rightful, and his claim is false, and I-asws are foremost of the people with the people
in the Book of Allah-azwj, upon the tongue of His-azwj Rasool-saww, apart from that we-asws, People-
asws of the Household have not ceased to be oppressed since Allah -azwj Recalled Rasool-Allah-
saww.
‫اّللر َعَّز َو َج َّل رمن الْ َفي رء َو الْ َمغَ رر‬

‫اِن َو َمنَ َع أ َُّمنَا‬ َّ ‫َّاس َعلَى أَ ْكتَافرنَا َو َمنَ َعنَا َس ْه َمنَا رِف كرتَا ر‬ ‫رر‬
ْ َ َ ‫ي َم ْن ظَلَ َمنَا َحقَّنَا َو نََزَل َعلَى رقَابنَا َو َْحَ َل الن‬ َ َْ‫اّللُ بَيْنَنَا َو ب‬
َّ َ‫ف‬
‫اط َمةَ ع رم َْياثَ َها رم ْن أَبر َيها‬‫فَ ر‬
Allah-azwj is between us-asws and the ones oppressing us-asws of our-asws rights, and descended
upon our-asws necks, and loaded the people upon our-asws shoulders, and prevented us-asws of
our-asws share of the war booty in the Book of Allah -azwj Mighty and Majestic, and prevented
our-asws mother-asws (Syeda) Fatima-asws of her-asws inheritance from her-asws father-asws.
‫ر‬ ‫ر ر ر ر‬ ‫ر‬ ‫ر‬

‫ض بََرَكتَ َها‬
ُ ‫الس َماءُ قَطَْرَها َو ْاْل َْر‬ ُ َ‫َّاس َمنَ ُعوا أرَّب َو َْحُوهُ َو ََس ُعوا َو أَط‬
َّ ‫اعوا َْل َْعطَْت ُه ُم‬ َ ‫َحدا َو لَك ْن أُقْس ُم ِب َّّلل لَ ْو أ ََّن الن‬
َ ‫إ َّان َال نُ َسمي أ‬
We-asws are not naming anyone, but I-asws swear by Allah-azwj! Had the people defended my-asws
father-asws and protected him-asws, and listened and obeyed, the sky would have given them
its drops, and the earth it’s blessings.
‫ول َّر‬ ‫و لَما طَ رمعت فريها اي معا رويةُ و لَ ركنَّها لَ َّما خرجت رمن مع رد رْنَا تَنازعْتها قُريش و طَ رمعت أَنْ ر‬
ْ َّ‫اّلل ص َما َول‬
‫ت‬ ُ ‫ال َر ُس‬
َ َ‫ك َو قَ ْد ق‬ ْ ‫ت ف َيها َاي ُم َعا رويَةُ َو أ‬
َ ُ‫َص َحاب‬ َ َ ْ َ ٌ َْ َ َ َ َ ْ َ ْ ْ َ ََ َ َ َ َُ َ َ َ ْ َ َ
‫ط َو فري ره ْم َم ْن ُه َو أ َْعلَ ُم رمْنهُ إرَّال َلْ يََزْل أ َْمُرُه ْم يَ ْذ َه ُ َس َفاال َح ََّّ يَْررج ُعوا إر ََل َما تَ َرُكوا‬
ُّ َ‫أ َُّمةٌ أ َْمرَها َر ُجال ق‬
َ
And when you coveted regarding it, O Muawiya, but when it came out from it’s mine, Qureysh
contended it you coveted regarding it, O Muawiya, along with your companions, and Rasool-
151 out of 331

Allah-saww had said: ‘No community has been ruled by any man at all and there was someone
among them who was more knowledgeable than him, except their affairs did not cease to go
lower until they returned to what they had neglected’.
‫اّللر‬ َ ‫ت َغ ْ َْيهُ َو قَ ْد َرَس ُعوا َر ُس‬ ‫ت ب نُو إرسراِريل هارو َن و ع َك ُفوا علَى الْعرج رل و هم ي علَمو َن أَنَّه خلري َفةُ موسى فري رهم و قَ ْد تَرَك ر‬
َّ ‫ول‬ ْ ‫ت ْاْل َُّمةُ أرَّب َو ََتبَ َع‬ َ َْ َ ُ َ ُ ُ َْ ْ ُ َ ْ َ َ َ ُ َ َ َ ْ َ ْ ‫َو قَ ْد تَ َرَك‬
‫ب بَ ْع ردي‬
َّ ‫وسى إرَّال أَنَّهُ َال نَر‬
‫ر‬ ‫ول أَنْ ر ر ر‬
َ ‫ت م رِ مبَْن رزلَة َه ُارو َن م ْن ُم‬
َ ُ ‫ص يَ ُق‬
And the children of Israel had neglected Haroun-as and they devoted to the calf while they
were knowing that he-as was the caliph of Musa-as among them, and the community had
neglected my-asws father-asws and followed others, and (although) they had heard Rasool-Allah-
azwj saying: ‘You-asws are from me-saww at the status of Haroun-as from Musa-as, except there will
be no Prophet-as after me-saww’.
‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬

َ ‫صبَهُ برغَدير ُخ ٍم َو َان َدى لَهُ رِبلْ روَاليَة َعلَى الْ ُم ْؤمن‬
َ ِ‫ي ُُثَّ أََمَرُه ْم أَ ْن يُبَل َغ الشَّاه ُد الْغَا‬ َ َ‫ث ن‬
ُ ‫اّلل ص َحْي‬ َ ‫َو قَ ْد َرأ َْوا َر ُس‬
And they had (also) seen Rasool-Allah-saww when he-saww had nominated him-asws at Ghadeer
Khumm and called out with the Wilayah for him-asws upon the Momineen. Then he-saww
ordered them that the attendee should deliver to the absentee.
‫ث َو َلْ َرَي ْد‬ َّ ‫وه ْم فَلَ َّما َلْ َرَي ْد َعلَْي ره ْم أ َْع َواان َهَر َ َو قَ ْد َك‬ ‫ول َّر ر ر ر‬
ْ َ‫اث فَلَ ْم يُغ‬
َ َ‫استَغ‬ ْ ‫ف أرَّب يَ َدهُ َو َان َش َد ُه ْم َو‬ ُ ‫اّلل ص م ْن قَ ْومه إر ََل الْغَا رر َو ُه َو يَ ْد ُع‬ ُ ‫َو قَ ْد َهَر َ َر ُس‬
‫ي َهَر َ إر ََل الْغَا رر إر ْذ َلْ َرَي ْد أ َْع َواان‬ ‫ر‬ ٍ ‫ر‬ ٍ ‫ر‬
َ ‫َّب ص رِف َس َعة ح‬ ُّ ‫َج َاَّبُ ْم َو قَ ْد ُجع َل رِف َس َعة َك َما ُجع َل النر‬ َ ‫أ َْع َواان َعلَْي ره ْم َو لَ ْو َو َج َد أ َْع َواان َعلَْي ره ْم َما أ‬
And Rasool-Allah-saww had fled from his-saww people to the cave, and he-saww was calling them.
When he-saww did not find supporters against them, he-saww fled; and my-asws father-asws
restrained his-asws hand and adjured them and sought their help, but they did not help and he-
asws could not find supporters against them, and had he-asws found supporters against them,
he-asws would not have answered them; and he-asws was made to be in a leeway just as the
Prophet-saww was made to be in leeway when he-saww fled to the cave, when he-saww could not
find supporters.
‫ك أ ََان َو أرَّب رِف َس َع ٍة‬ ‫ر‬ ‫ٍ ر‬

َ ‫ض َع ُفوهُ َو َع َاد ْوهُ َو َك َذل‬
ْ َ‫است‬
ْ ‫ي‬ َ ‫اّللُ َه ُارو َن رِف َس َعة ح‬ َّ ‫ك َو قَ ْد َج َع َل‬ َ ُ‫ك أ َْع َواان َما َِبيَ ْعت‬ َ ‫ت َعلَْي‬ ُ ‫ك َو لَ ْو َو َج ْد‬ َ ُ‫َو قَ ْد َخ َذلَْت رِ ْاْل َُّمةُ فَبَايَ ْعت‬
‫ض َها بَ ْعضا‬ُ ‫ال يَتْبَ ُع بَ ْع‬ ُّ ‫ت َغ ْ َْيَان َو َلْ َرُ ْد أ َْع َواان َو إرَّمنَا ره َي‬
ُ َ‫السنَ ُن َو ْاْل َْمث‬ ْ ‫ي تَ َرَكتْنَا ْاْل َُّمةُ َو َِبيَ َع‬
‫ر‬
َ ‫اّلل َعَّز َو َج َّل ح‬
‫رمن َّر‬
َ
And the community has abandoned me-asws and pledged allegiance to you, and had I-asws found
supporters against you, I-asws would not have pledged allegiance to you, and Allah-azwj Made
Haroun-as to be in leeway when they had weakened him-as and were inimical to him-as, and
like that is me-asws and my-asws father-asws in a leeway from Allah-azwj Mighty and Majestic when
the community neglected us-asws and pledged allegiance to others and we-asws could not find
supporters, and rather it is the way and the example following each other.
‫اّللر َغ ْرْيي َو َغ ْ َْي أ رَخي َلْ َرَت ُدوا‬

َّ ‫ب‬ ‫ول َّر‬
ُّ ‫اّلل ص َو َجدُّهُ نَر‬ ‫ي الْم ْشررق و الْم ْغر ر أَ ْن َرَت ُدوا رجال أَبوه و رص ُّي رس ر‬
َُ َ ُ ُ َُ َ َ َ َ َْ‫َّاس لَ رو الْتَ َم ْستُ ْم ب‬
ُ ‫أَيُّ َها الن‬
O you people! Even if you were to seek between the east and the west to find a man whose
father was a successor of Rasool-Allah-saww and his grandfather was the Prophet-saww of Allah-
azwj, apart from me-asws and my-asws brother-asws, you will not be finding (him).
152 out of 331

ٍ ‫تاع إرَل رح‬ ‫ر‬ ‫ر‬ ‫ر‬

‫ي‬ ُ ‫اّللَ َو َال تَضلُّوا بَ ْع َد الْبَيَان َو إررِ قَ ْد َِبيَ ْع‬
ٌ ‫ت َه َذا َو َال أ َْدري لَ َعلَّهُ فْتنَةٌ لَ ُك ْم َو َم‬ َّ ‫فَاتَّ ُقوا‬
Fear Allah-azwj and do not be staying after the explanation, and I am pledging allegiance to this
one, and I don’t know, perhaps it is a Fitna for you and a provision up to a time’ [21:111].
‫[ْل َْهلر ره] و قَ رد انْتَه ر‬

‫ت الْ َق ر‬
‫ضيَّةُ إر ََل‬ ‫أَيُّها النَّاس إرنَّه َال ي عا أَح ٌد بررت رك ح رق ره و إرَّمنَا ي عا من َيْخ ُذ ما لَيس لَه و ُك ُّل صوا ٍ َانفرع و ُك ُّل خطٍَإ غْي ض ٌّار ر‬
َ َ َ َ ٌَ ََ َ ُ َ ْ َ ُ َ ْ َ ُ َ ُ َ َ َْ َ ُ َ ُ ُ ُ َ
‫ضَّر َد ُاوَد‬
ُ َ‫ت ُسلَْي َما َن َو َلْ ت‬ ‫ر‬
ْ ‫َد ُاوَد فَ ُفه َم َها ُسلَْي َما ُن فَنَ َف َع‬
O you people! He cannot be faulted, the one who leaves his right, and rather he is faulted,
the one who takes what isn’t for him, and every right is beneficial, and every mistake is not
harmful (to its people), and the judgment has ended to Dawood-as. Suleyman-as had
understood it, so Suleyman benefitted, and it did not harm Dawood -as.
‫ك رَّبَا يَ ْوَم الْ رقيَ َام رة َو َلْ يَ ُك ْن‬ ‫اّللر ص لرع رم ره أرَّب طَالر ٍ رِف الْمو ر‬
َّ ‫ت قُ ْل َال إرلَهَ إرَّال‬
َ َ‫اّللُ أَ ْش َف ْع ل‬ َْ َ َّ ‫ول‬ َ َ‫ت الْ ُم ْشرَك َو ره َي لرلْ ُم ْؤرم رن أَنْ َف ُع ق‬
ُ ‫ال َر ُس‬ ‫و أ ََّما الْ َقرابةُ فَ َق ْد نَ َفع ر‬
َ ََ َ
‫ي‬ٍ ‫ول لَهُ إرَّال َما يَ ُكو ُن رمْنهُ َعلَى يَرق‬ُ َُ‫ق‬ ‫ي‬ ‫ص‬ ‫ر‬
‫اّلل‬ ‫ول‬
َّ ُ ُ َ ‫س‬ ‫ر‬
And as for the kinship, the Polytheist has benefited, and it is more beneficial for the Momin.
Rasool-Allah-saww said to his-saww uncle-as Abu Talib-as at the death: ‘Say, there is no god except
Allah-azwj’, I-saww shall intercede for you-as with it on the Day of Qiyamah’, and Rasool-Allah-saww
had not said to him-as: ‘Except what happens from him upon the certainty’.
‫َّ ر‬ ‫ت التَّوبةُ لرلَّ رذين ي عملُو َن َّ ر‬

‫اّللر عَّز و جل و لَيس ر‬ ‫ك رْلَح ٍد رمن الن ر ر ر‬ ‫و لَي ر‬
‫ين‬ ُ ْ‫قال إررِ تُب‬
َ ‫ت ْاآل َن َو َال الذ‬ َ ‫ت‬ ُ ‫َح َد ُه ُم الْ َم ْو‬ َ ‫السيرَئات َح ََّّ إرذا َح‬
َ ‫ضَر أ‬ َ َْ َ َْ َ ْ َ َ َ َ َ َّ ‫َّاس ل َق ْول‬ َ َ َ ‫س ذَل‬ َ ْ َ
‫ر‬
‫ك أ َْعتَ ْدان َِلُْم َعذاِب أَليما‬ ‫ر‬
َ ‫َّار أُولَئ‬
ٌ ‫َيَُوتُو َن َو ُه ْم ُكف‬
And that isn’t for anyone from the people due to the Words of Allah-azwj Mighty and Majestic:
And there isn’t repentance for those who are committing the evil deeds, until when the
death presents itself to one of them, he says, ‘I repent now’, nor (for) those who are dying
while they are Kafirs – for them, We have Prepared a painful Punishment [4:18].
.‫الم َعلى َم رن اتَّبَ َع ا ِْلُدى‬ َّ ‫ات رمْن ُك ُم‬

ْ ‫الر ْج َعةُ إر ََل ا ْْلَ رَ َو قَ ْد َخ َامَرُك ُم الطُّ ْغيَا ُن َو‬ ‫اَسعوا و عوا و اتَّ ُقوا َّ ر‬
ُ ‫الس‬
َّ ‫ود َو‬
ُ ‫اَلُ ُح‬ َ ‫اّللَ َو ْارج ُعوا َو َهْي َه‬ َ ُ َ ُ َْ ‫َّاس‬ُ ‫أَيُّ َها الن‬
O you people! Listen and retain, and fear Allah-azwj and return, and far from you is the
returning to the truth and the tyranny and the rejection has shrouded you all! And the
greetings be upon the one following the Guidance’’.301
301
153 out of 331

‫ املستضعفني و املرجون ألمر هللا‬102 ‫ابب‬
CHAPTER 102 – THE VULNERABLE AND THE ONES HOPING

FOR THE COMMAND ALLAH-azwj
‫اآلايت‬
The Verses –
‫دان ال يَ ْستَ رط ُيعو َن رحيلَة َو ال يَ ْهتَ ُدو َن َسبريال‬ ‫النساء إرَّال الْمستضع رفي رمن ر ر ر ر‬
‫ساء و الْ رولْ ر‬
َ ‫الرجال َو الن‬ َ َ َ ْ َْ ُ
(Surah Al Nisaa) - Except for the vulnerable ones from the men and the women and the
children, not being capable of dodging (Kufr) nor being guided to a Way [4:98]
‫اّللُ َع ُف اوا َغ ُفورا‬

َّ ‫اّللُ أَ ْن يَ ْع ُف َو َعنْ ُه ْم َو كا َن‬ َ ‫فَأُولَئر‬
َّ ‫ك َع َسى‬
So they, perhaps Allah would Pardon (their sins) from them; and Allah was always
Pardoning, Forgiving [4:99]
‫ور َررحي ٌم‬ ‫ر‬ ‫رر‬

َّ ‫اّللُ أَ ْن يَتُو َ َعلَْي ره ْم إر َّن‬
ٌ ‫اّللَ َغ ُف‬ َ ‫آخُرو َن ْاع ََرتفُوا بر ُذنُوَّب ْم َخلَطُوا َع َمال صاْلا َو‬
َّ ‫آخَر َسيرَئا َع َسى‬ َ ‫التوبة َو‬
(Surah) Al Tawbah - And others are acknowledging their sins, mingling one righteous deed
and another evil one. Perhaps Allah will Turn towards them (Mercifully), surely Allah is
Forgiving, Merciful [9:102]
‫اّللُ َعلر ٌيم َح رك ٌيم اآلية‬

َّ ‫اّللر إرَّما يُ َع رذ َُّبُ ْم َو إرَّما يَتُو ُ َعلَْي ره ْم َو‬
َّ ‫آخُرو َن ُم ْر َج ْو َن رْل َْمر‬
َ ‫إَل قوله تعاَل َو‬
Up to Words of the Exalted: And others are waiting hopefully for the Command of Allah.
Either He would Punish them, or He would Turn to them (Mercifully), and Allah is Knowing,
Wise [9:106] – the Verse.
‫ال ُه َو الَّ رذي َال‬ ‫ضع ر‬

َ ‫ف فَ َق‬ ٍ
َ ْ َ‫ َسأَلْتُهُ َع رن الْ ُم ْست‬:‫س َع ْن َْحَّاد َع رن ابْ رن الطَّيَّا رر َع ْن أرَّب َج ْع َف ٍر ع قَا َل‬
‫ر ر ر‬
َ ُ‫ تفسْي القمي َع ْن ََْي ََي بْن أَّب ع ْمَرا َن َع ْن يُون‬،‫ فس‬-1
‫الصْبيَا ُن َو َم ْن َكا َن رم َن ر‬
‫الر َج رال َو‬ ‫ان فَي ْؤرمن َال يستَ رطيع أَ ْن ي ْؤرمن و َال يستَ رطيع أَ ْن ي ْك ُفر فَهم ر‬ ‫ر ر ر ر ر‬ ‫يست رط ر‬
ُ ُ َ َ ُ ْ َ َ َ ُ ُ ْ َ َ ُ َ‫يع حيلَةَ الْ ُك ْفر فَيَ ْك ُفَر َو َال يَ ْهتَدي َسبيال إ ََل ْاْلَي‬ ُ َْ َ
.‫النر َسا رء َعلَى مثْل عُ ُقول الصبْيَان َو َم ْن ُرف َع َعنْهُ الْ َقلَ ُم‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
Tafseer Al Qummi – from Yahya Bin Abu Imran, from Yunus, from Hammad, from Ibn Al Tayyar,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about the vulnerable. He-asws said:
‘He is the one not capable of means of Kufr. He commits Kufr and is not guided to a way to
the Eman, so he believes and is neither capable of believing nor capable of Kufr. They are
children; and the one from the men and the women who was upon the intellects like the
children, and the one the Pen is Raised from him’’.302
302
154 out of 331

‫ي‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫اّلل ع الْمرجو َن رْلَمر َّر‬ ‫ال أَبو عب رد َّر‬ َ َ‫اْل ْسنَ راد ق‬
‫ تفسْي القمي رَّبَ َذا ْر‬،‫ فس‬-2
َ ‫اه ُه َما م َن الْ ُم ْؤمن‬
َ َ‫ي قَتَلُوا ْحََْزَة َو جعفر [ َج ْع َفرا] َو أَ ْشب‬
َ ‫اّلل قَ ْوٌم َكانُوا ُم ْشرك‬ ْ ْ َ ُْ ْ َ ُ َ َ‫ال ق‬
‫رر ر‬ ْ ‫ي فَتَ رج َ َِلُُم‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫اّلل و تَرُكوا ر‬ ‫ر ر ر‬
َ ‫اَلَنَّةُ َو َلْ يَ ُكونُوا َعلَى ُج ُحوده ْم فَيَج‬ َ ‫اْلَيَا َن بر ُقلُوَّب ْم فَيَ ُكونُوا م َن الْ ُم ْؤمن‬
‫الش ْرَك و َلْ يَ ْعرفُوا ْر‬
َ َ َ ََّ ‫ُُثَّ َد َخلُوا بَ ْع َدهُ ِف ْاْل ْس َالم فَ َو َّح ُدوا‬
.‫اّلل إرَّما يُ َع رذ َُّبُ ْم َو إرَّما يَتُو ُ َعلَْي ره ْم‬
‫َِلم النَّار فَهم علَىترْلك ا ْْلالَرة مرجو َن رْلَمر َّر‬
ْ ْ َ ْ ُ َ َ َ ْ ُ ُ ُُ
Tafseer Al Qummi -By this chain, said,
‘Abu Abdullah-asws said: ‘The ones hoping for the Command of Allah-azwj are a people who were
Polytheists. They killed Hamza-as and Ja’far-as and their-as like from the Momineen. Then after
it, they entered into Al-Islam. They professed Oneness of Allah-azwj and left the Shirk and they
did not recognise the Eman with their hearts, so they could be from the Momineen, and the
Paradise is obligated for them, and they did not happen to be upon their rejection so the Fire
would be obligated for them. So, they are upon that state are waiting hopefully for the
Command of Allah. Either He would Punish them, or He would Turn to them (Mercifully),
[9:106]’’.303
Tafseer Al Qummi – My father, from Ibn Mahboub, from Ibn Raib, from Zureys Al Kunasy,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I said to him-asws, ‘May I be sacrificed for you-asws!
What is the state of the Monotheists, the acknowledgers with the Prophet-hood of
Muhammad-saww from the Muslims, the sinners, those who are dying and there isn’t an Imam-
asws for them, nor are they recognising your-asws Wilayah?’
َّ ‫صالر ٌ َ َو َلْ يَظْ َه ْر رمْنهُ َع َد َاوةٌ فَرإنَّهُ ُخيَ ُّد لَهُ َخدا إر ََل ا َْلَن رَّة الَّرِت َخلَ َق َها‬
‫اّللُ رِبلْ َم ْغر ر فَيَ ْد ُخ ُل‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ال أ ََّما َه ُؤَالء فَرإ َّْنُ ْم رِف ُح َفره ْم َال خيَُْر ُجو َن مْن َها فَ َم ْن َكا َن لَهُ َع َم ٌل‬
َ ‫فَ َق‬
َّ ‫اسبَهُ رِبَ َسنَاترره َو َسيرَئَاترره فَرإ َّما إر ََل ا َْلَن رَّة َو إرَّما إر ََل النَّا رر فَ َه ُؤَال رء الْ َم ْوقُوفُو َن رْل َْمر‬
‫اّللر‬ ‫اّلل فَيح ر‬ ‫رر ر ر ر ر‬
َ ُ ََّ ‫الرْو ُح رِف ُح ْفَرته إ ََل يَ ْوم الْقيَ َامة َح ََّّ يَلْ َقى‬ َّ ‫َعلَْي ره‬
He-asws said: ‘As for them, they will be in their graves not exiting from these. The one who
were to have a righteous deed for him, and the enmity was not revealed from him, a hole will
be burrowed for him to the Garden which Allah-azwj has Created in the west. The breeze will
enter into his grave up to the Day of Qiyamah until he meets Allah-azwj, so He-azwj will Reckon
him for his good deeds and his evil deeds, either to the Paradise or to the Fire. They are the
ones pausing for the Command of Allah-azwj’.
‫ُّصا ُ رم ْن أ َْه رل الْ رقبْلَ رة فَرإ َّْنُ ْم ُخيَ ُّد َِلُْم َخدا إر ََل النَّا رر‬
َّ ‫اْلُلُ َم َو أ ََّما الن‬
ْ ‫ين َلْ يَْبلُغُوا‬ ‫ضع رفي و الْب ْل ره و ْاْلَطْ َف رال و أَوَال رد الْمسلر رم َّ ر‬
َ ‫ي الذ‬َ ُْ ْ َ ‫ر‬
َ ُ َ َ َ ْ َ‫ك يُ ْف َع ُل ِبلْ ُم ْست‬
‫ر‬
َ ‫ال ع َو َك َذل‬ َ َ‫ق‬
‫اّللُ رِف الْ َم ْشررق‬
َّ ‫الَّرِت َخلَ َق َها‬
He-asws said: ‘And like that is dealt with the vulnerable, and the stupid, and the children, and
children of the Muslims, those who did not reach the puberty, and as the Nasibis from the
people of Qiblah (Muslims), a hole will be burrowed to the Fire which Allah-azwj has Created in
the east.
‫اّللر‬ ‫صْيهم إر ََل ا َْل رحي رم رِف النَّا رر يسجرو َن ُُثَّ قريل َِلم أَين ما ُكْنتُم تُ ْشرُكو َن رمن د ر‬
َّ ‫ون‬ ‫فَي ْدخل علَي رهم اللَّه و الشَّرر و الدُّخا ُن و فَورةُ ا ْْل رمي رم ُُث ب ع َد ذَلر َ ر‬
ُ ْ ْ َ ْ ُْ َ َُ ْ ُ َ ْ ُُ ‫ك َم‬ ْ َ َ َ َْ َ َ َ َُ َ ُ َ ُ ْ َ ُ ُ َ
.‫اّللُ لرلنَّاس إ َماما‬
‫ر‬ ‫ر‬ َّ ُ‫اْل َم رام الَّ رذي َج َعلَه‬
‫َي أَيْن إر َم ُام ُكم الَّ رذي َّاَّتَ ْذَتُُوهُ ُدو َن ْر‬
ُ َ ْ‫أ‬
303
155 out of 331

The flames, and the sparks, and the smoke and the steam of the boiling water enters to them.
Then, after that, their destination will be to the Blazing Fire, they would be imprisoned in the
Fire [40:72] Then it would be said to them: ‘Where are what you were associating [40:73]
Besides Allah?’ [40:74] – i.e., where is your imam whom you had taken him besides the Imam-
asws whom Allah-azwj had Made him-asws for the people as an Imam-asws’’.304
‫اّللر ع‬
َّ ‫يد َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َْحَّ ٍاد َع رن ا ْْلَلَر رب َع ْن أرَّب َعْب رد‬
ٍ ‫ي ب رن سعر‬ ٍ ‫ر ر‬
َ ْ ‫ اْلصال َماجيلَ َويْه َع ْن ُُمَ َّمد الْ َعطَّا رر َع رن ْاْلَ ْش َعر ري َع ْن َس ْه ٍل َع رن ا ْْلُ َس ْ ر‬،‫ ل‬-4
ٍ ‫ف و مررج ٍَ و مع ررت‬
.‫ف بر َذنْبر ره َو َان رص ٍ َو ُم ْؤرم ٍن‬ ٍ‫ر ر ر‬
َ ْ ُ َ ْ ُ َ ٍ َّ‫ف َو ُم َؤل‬ ٍ ‫ضع‬
َ ْ َ‫َّاس َعلَى ست فَرق ُم ْست‬ ُ ‫ الن‬:‫ال‬
َ َ‫ق‬
(The book) ‘Al Khisaal’ – Majaylawiya, from Muhammad Al Attar, from Al Ashary, from Sahl, from Al-Husayn Bin
Saeed, from Ibn Abu Umeyr, from Hammad, from Al Halby,
‘From Abu Abdullah-asws having said: ‘The people are upon six sects – vulnerable, and a
compiler, and a hoping one, and one acknowledging with his sins, and a Nasibi, and a
Momin’’.305
‫الزَرقر ري َع ْن أرَّب‬ ‫ر‬ ‫ر‬

َ ‫اّلل َع ْن َعل ري بْ رن ا ْْلَ َك رم َع ْن أ ََِب رن بْ رن ُعثْ َما َن َع ْن ُُمَ َّمد بْ رن الْ ُف‬
ُّ ‫ضْي رل‬ ‫ اْلصال الْ َقطَّا ُن ع رن اب رن َزَكرَّاي ع رن اب رن حبري ٍ عن ُُم َّم رد ب رن عب رد َّر‬،‫ ل‬-5
َْ ْ َ ْ َ َ ْ َ ْ َ
ٍ ‫اْلو َن و َخَْسةُ أَبْوا‬ ‫الص ر‬ ‫و‬ ‫اء‬ ‫د‬ ‫ُّه‬‫الش‬ ‫ه‬ ‫ن‬ ‫ر‬
‫م‬ ‫ل‬ ‫خ‬ ‫د‬ ‫ي‬ ‫ِب‬ ‫و‬ ‫ن‬ ‫و‬ ‫ق‬ ‫ي‬ ‫ر‬
‫د‬ ‫ر‬
‫الص‬ ‫و‬ ‫ن‬‫و‬ ‫ي‬‫ر‬‫ب‬َّ
‫ن‬ ‫ال‬ ‫ه‬ ‫ن‬ ‫ر‬
‫م‬ ‫ل‬ ‫خ‬ ‫د‬ ‫ي‬ ‫ِب‬ ٍ ‫ا‬
‫و‬ ‫َب‬
‫أ‬ ‫ة‬ ‫ي‬‫ر‬‫ان‬ ‫َث‬ ‫ر‬
‫َّة‬
‫ن‬ ‫ج‬ ‫ل‬‫ر‬‫ل‬ َّ
‫ن‬ ‫ر‬
‫إ‬ : َ َ ‫آِبِرره َع ْن َعلر ٍي ع‬
‫ال‬ ‫ق‬ ‫عب رد َّر‬
َ َ َ ُ َّ َ ُ َ َ ُ ْ ُ ُ ْ َ ٌ َ َ َ ُ َ َ ُّ ُ ْ ُ ُ ْ َ ٌ َ َ ْ َ َ َ َ ْ َ َ ‫اّلل َع ْن‬ َْ
.‫اْلَََِب‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫اّللُ َو َلْ يَ ُك ْن ِف قَلْبه م ْق َد ُار ذَ َّرة م ْن بُغْضنَا أ َْه َل الْبَْيت‬ َّ‫ر‬ ‫ر‬
َّ ‫َّن يَ ْش َه ُد أَ ْن َال إلَهَ إال‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫ي مم‬ َ ‫وان َو َِب ٌ يَ ْد ُخ ُل منْهُ َساُِر الْ ُم ْسلم‬
َ ُّ‫يَ ْد ُخ ُل منْهُ ش َيعتُنَا َو ُُمب‬
(The book) ‘Al Khisaal’ – Al Qattan, from Ibn Zakariya, from Ibn Habeeb, from Muhammad Bin Abdullah, from Ali
Bin Al Hakam, from Aban Bin Usman, from Muhammad Bin Al Fuzeyl Al Zurqy,
‘From Abu Abdullah-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘There are eight
doors for the Paradise – a door the Prophets-as and the truthful will enter in, and a door the
martyrs and the righteous ones will enter in, and five doors our Shias and ones who love us-
asws will be entering in, and a door rest of the Muslims will be entering it, from the ones
testifying that there is no god except Allah-azwj and there isn’t in his heart a measurement of
a particle of our-asws hatred, People-asws of the Household’ – the Hadeeth’’.306
‫اق َال ُم ْؤرمنُو َن َو َال َكافرُرو َن َو َال خيَْلُ ُدو َن رِف النَّا رر َو خيَُْر ُجو َن رمنْ َها يَ ْوما َّما َو‬ ‫الص راد رق ع أَصحا ا ْْل ُد ر‬
ٌ ‫ود فُ َّس‬ ُ ُ َْ َّ ‫ش َع رن‬ ‫ اْلصال رِف َخ َرِب ْاْل َْع َم ر‬،‫ ل‬-6
.‫اّللُ ردينَ ُه ْم‬ ‫الش َفاعةُ َِلم جاِرزةٌ و لرْلمست ْ ر‬
َّ ‫ضى‬َ َ‫ي إر َذا ْارت‬
َ ‫ض َعف‬ َ ْ ُ َ َ َ ُْ َ َّ
(The book) ‘Al Khisaal’ – In a Hadeeth by Al Amsh,
‘From Al-Sadiq-asws: ‘Companions of the pit were mischief-makers, neither Momineen, nor
Kafirs, and they will not be eternally in the Fire and one day they will come out from it for as
long as intercession is allowed for them, and for the vulnerable when Allah-azwj is Pleased with
their religion’’.307
304
305
306
307
156 out of 331

‫اح بْ رن َسيَابَةَ َع ْن أرَّب َعْب رد‬ ٍ ‫ معاِ اْلخبار ابن مسروٍر َع رن اب رن َع رام ٍر َعن َع رم ره َع رن ا ْْلس رن ب رن َعلر ري ب رن فَض‬،‫ مع‬-7
َّ ‫َّال َع ْن ثَ ْعلَبَةَ َع ْن ُع َمَر بْ رن أ ََِب ٍن َع رن‬
‫الصبَّ ر‬ ْ ْ ََ ْ ْ ُْ َ ُ ْ
.‫اْلَََِب‬
ْ ‫َّار‬ ‫ر‬
َّ ُ‫ض ُك ْم َو َما يَ ْد رري َما تَ ُقولُو َن فَيُ ْدخلُه‬
َ ‫اّللُ الن‬
‫ر‬ ‫ر‬ َّ ُ‫الر ُج َل لَيُ رحبُّ ُك ْم َو َما يَ ْد رري َما تَ ُقولُو َن فَيُ ْدخلُه‬
َّ ‫اّللُ ا َْلَنَّةَ َو إ َّن‬
ُ ‫الر ُج َل لَيُْبغ‬
‫ر‬ َ َ‫اّللر ع ق‬
َّ ‫ إر َّن‬:‫ال‬ َّ
(The book) ‘Ma’any Al Akhbar’ – Ibn Masrour, from Ibn Aamir, from his uncle, from Al-Hassan Bin Ali Bin Fazzal,
from Sa’alba, from Umar Bin Aban, from Al Sabbah Bin Sayaba,
‘From Abu Abdullah-asws having said: ‘A man loves you (Shias) and he does not know what you
are saying, Allah-azwj will Enter him into the Paradise; and a man hates you (Shias) and he does
not know what you are saying, Allah-azwj will Enter him into the Fire’ – Hadeeth’’.308
َّ ‫ضر بْ رن ُش َعْي ٍ َع ْن َعْب رد الْغَفَّا رر ا َْلَا رز ري َع ْن أرَّب َعْب رد‬ ‫ معاِ اْلخبار أرَّب و ابن الْولر ر‬،‫ مع‬-8
‫ إر َّن‬:‫ال‬ ْ َ‫يد َمعا َع رن ا ْْلر ْم َرْي ري َع رن ابْ رن أرَّب ا ْْلَطَّا ر َع ْن ن‬ َ ُْ َ
.‫ف‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫الْمست ْ ر‬
ٌ ‫ض َع‬
ْ َ‫ض ُه ْم بَ ْعضا َو َم ْن َلْ يَ ُك ْن م ْن أ َْهل الْقبْلَة َانصبا فَ ُه َو ُم ْست‬ ُ ‫ف بَ ْع‬
ُ ‫ضُرو ٌ ُخيَال‬
ُ ‫ي‬
َ ‫ض َعف‬َْ ُ
(The book) ‘Ma’any Al Akhbar’ – My father and Ibn Al Waleed, both together, from Al Himeyri, from Ibn Abu Al
Khattab, from Nazr Bin Shueyb, from Abdul Gaffar Al Jazy,
‘From Abu Abdullah-asws having said: ‘The vulnerable are a type opposing each other, and the
one who does not happen to be Nasibi (hostile one) from the people of Qiblah (Muslims), so
he is vulnerable’’.309
ٍ ‫ي ب رن سعر‬ ٍ ‫رر‬
َ َ‫وسى بْ رن بَ ْك ٍر َع ْن ُزَر َارةَ َع ْن أرَّب َج ْع َف ٍر ع ق‬
ُ‫ َسأَلْتُه‬:‫ال‬ َ َ‫َّض ر َو ف‬
َ ‫ضالَةَ َمعا َع ْن ُم‬ ْ ‫يد َع رن الن‬ َ ْ ‫ معاِ اْلخبار ابْ ُن الْ َوليد َع رن ابْ رن أ ََِبن َع رن ا ْْلُ َس ْ ر‬،‫ مع‬-9
‫دان‬ ‫اّللر عَّز و جل إرَّال الْمستضع رفي رمن ر ر ر ر‬
‫ساء و الْ رولْ ر‬ ‫ر‬
َ ‫الرجال َو الن‬ َ َ َ ْ َْ ُ َ َ َ َ َّ ‫َع ْن قَ ْول‬
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al-Husayn Bin Saeed, from Al Nazr and Fazalat, both
together from Musa Bin Bakr, from Zurara,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about Words of Allah-azwj Mighty
and Majestic: Except for the vulnerable ones from the men and the women and the children,
[4:98].
‫الصبي ر‬
‫ر ر‬ ‫ر‬ ‫ر ر ر‬ ‫ر‬ ‫ر‬ ‫ال هو الَّ رذي َال يست رطيع الْ ُك ْفر فَي ْك ُفر و َال ي هت ردي سبريل ْر ر ر‬
‫وع‬
ٌ ُ‫ان َم ْرف‬َْ ‫اْلَيَان فَيُ ْؤم َن َو الصْبيَا ُن َو َم ْن َكا َن م َن الر َجال َو الن َساء َعلَى مثْ رل ُع ُقول‬ َ َ َْ َ َ َ َ َ ُ َْ َ َ ُ َ ‫فَ َق‬
.‫َعنْ ُه ُم الْ َقلَ ُم‬
He-asws said: ‘He is the one neither capable of Kufr nor to be guided to the way of Eman, so he
believes; and the children, and the one from the men and women being upon intellect similar
to the children. The Pen is Raised from them (their sins are neglected and are not noted)’’.310
‫اّللر ع رِف قَ ْولرره َعَّز َو‬

َّ ‫َْحَ َد بْ رن َعاِر ٍذ َع ْن أرَّب َخ ردَيَةَ َع ْن أرَّب َعْب رد‬ ‫يد معا عن سع ٍد ع رن اب رن رعيسى ع رن الْوش ر‬ ‫رر‬
ْ ‫َّاء َع ْن أ‬ َ َ َ ْ َ ْ َ ْ َ َ ‫ معاِ اْلخبار أرَّب َو ابْ ُن الْ َول‬،‫ مع‬-10
‫دان ال يَ ْستَ رط ُيعو َن رحيلَة َو ال يَ ْهتَ ُدو َن َسبريال‬ ‫جل إرَّال الْمستضع رفي رمن ر ر ر ر‬
َ ‫الرجال َو الن‬ َ َ َ ْ َْ ُ ََ
(The book) ‘Ma’any Al Akhbar’ – Mu father and Ibn Al Waleed, both together, from Sa’ad, from Ibn Isa, from Al
Washa, from Ahmad Bin Aiz, from Abu Khadeeja,
308
309
310
157 out of 331

‘From Abu Abdullah-asws regarding Words of Mighty and Majestic: Except for the vulnerable
ones from the men and the women and the children, not being capable of dodging (Kufr)
nor being guided to a Way [4:98].
‫اَلَنَّةَ رأب َْع َم ٍال َح َسنَ ٍة َو رِب ْجترنَا ر الْ َم َحا رررم‬
ْ ‫يل أ َْه رل ا ْْلَ رَ فَيَ ْد ُخلُو َن فر ريه َو َه ُؤَال رء يَ ْد ُخلُو َن‬‫ر‬ ‫ال َال يستَ رطيعو َن رحيلَة إر ََل الن ر ر‬
َ ‫َّص فَيَْنصبُو َن َو َال يَ ْهتَ ُدو َن َسب‬ ْ ُ ْ َ َ ‫فَ َق‬
.‫اّللُ َعَّز َو َج َّل َعْن َها َو َال يَنَالُو َن َمنَا رزَل ْاْلَبْ َرا رر‬
َّ ‫الَّرِت َْنَى‬
He-asws said: ‘They are not capable of means to the hostility so they could be hostile nor are
they guided to a way of people of truth to be entering into it, and they will be entering the
Paradise due to the good deeds and by shunning the Prohibitions which Allah -azwj Mighty and
Majestic has Prohibited from, and they will not be achieving the status of the righteous
ones’’.311
‫ت رْلرَّب َعْب رد‬ ‫اّللر ب رن جْن َد ٍ عن س ْفيا َن ب رن ر‬

َ َ‫الس ْم رط ق‬ ‫ر‬ ْ ‫يسى َع ْن َعلر ري بْ رن‬ ‫ر‬ ‫ معاِ اْلخبار ابن الْولر ر‬،‫ مع‬-11
‫يد َع رن َّ ر‬
ُ ْ‫ قُل‬:‫ال‬ ْ َ ُ َْ ُ ْ َّ ‫اْلَ َك رم َع ْن َعْبد‬ َ ‫الصفَّار َع رن ابْ رن ع‬ َ ُْ
‫ي‬ ‫ول رِف الْمست ْ ر‬
ُ ‫اّللر ع َما تَ ُق‬
َ ‫ض َعف‬َْ ُ َّ
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al Saffar, from Ibn Isa, from Ali Bin Al Hakam, from Abdullah
Bin Jundab, from Sufyan Bin Al Simt who said,
‘I said to Abu Abdullah-asws, ‘What are you-asws saying regarding the vulnerable?’
‫ث برره‬ ‫ر‬ ‫ر‬ ‫ضع ُفو َن فَو َّر‬

ُ ‫اّلل لَ َق ْد َم َشى رأب َْمرُك ْم َه َذا الْ َع َواتر َُ إر ََل الْ َع َواتر رَ رِف ُخ ُدورره َّن َو َُتَد‬ َ َ ْ َ‫ض َعفا َو أَيْ َن الْ ُم ْست‬ َ ‫ال رِل َشبَها رِبلْ ُم ْفَزرع َو تَ َرْكتُ ُم أ‬
ْ َ‫َحدا يَ ُكو ُن ُم ْست‬ َ ‫فَ َق‬
.‫ت برطُُررق الْ َم ردينَ رة‬
ُ ‫َّااي‬
َ ‫السق‬
َّ
He-asws said to me: ‘Resembling the panicky one, and some you have neglected to be
vulnerable. And where are the vulnerable? By Allah-azwj! The liberated slave girls have walked
with this matter of yours to the liberated slave girls in their rooms and the watercarriers are
discussing with it in the roads of Al-Medina’’.312
‫اّللر ع َما َح ُّد‬

َّ ‫ ُسَئر َل أَبُو َعْب رد‬:‫ال‬ َ ‫[ع ْن َع ْمرو بْ رن إر ْس َح‬
َ َ‫اق] ق‬ َ ‫يس َع رن ْاْلَ ْش َعر ري َع ْن إربْ َر راه َيم بْ رن إر ْس َح‬
َ ‫اق‬ ‫ معاِ اْلخبار أرَّب َع ْن أ ْ ر ر ر‬،‫ مع‬-12
َّ ُ‫ف الَّ رذي ذَ َكَره‬
‫اّللُ َعَّز َو َج َّل‬ ‫ضع ر‬
َ ْ َ‫الْ ُم ْست‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Ahmad Bin Idrees, from Al Ashary, from Ibrahim Bin Is’haq,
from Amro Bin Is’haq who said,
‘Abu Abdullah-asws was asked, ‘What is a limit of the vulnerable, the one whom Allah-azwj
Mighty and Majestic has Mentioned?’
.‫اّللُ َعَّز َو َج َّل رخلْ َقة َما يَْنبَغري لَهُ أَ ْن َال َُْي رس َن‬ ‫ال من َال َُي رسن سورة رمن الْ ُقر ر‬
َّ ُ‫آن َو قَ ْد َخلَ َقه‬ْ َ َ ُ ُ ْ ْ َ َ َ‫ق‬
He said, ‘One who is not good with even one Chapter of the Quran, and Allah -azwj Mighty and
Majestic has Created him as a creature, it is not befitting for him to be good (at it)’’.313
311
312
313
158 out of 331

‫ سأَلْت أَِب عب رد َّر‬:‫ال‬ ‫ر‬ ٍ‫ر‬ ‫ معاِ اْلخبار ابن الْولر ر‬،‫ مع‬-13
‫يد َع رن ابْ رن أ ََِب ٍن َع رن ا ْْلُس ْ ر‬
‫اّلل ع‬ ْ َ َ ُ َ َ َ‫ص ْف َوا َن بْ رن ََْي ََي َع ْن ُح ْجر بْ رن َزاِ َد َة َع ْن ْحَُْرا َن ق‬
َ ‫ي بْ رن َسعيد َع ْن‬ َ َ ُْ
‫ر‬
ٍ‫َي وَالية‬
َ َ ُّ ‫ت َو أ‬
‫ر‬
ُ ْ‫ال ُه ْم أ َْه ُل الْ َوَاليَة قُل‬
َ َ‫ي ق‬ َ ‫ض َعف‬ْ َ‫اّللر َعَّز َو َج َل إرَّال الْ ُم ْست‬
َّ ‫َع ْن قَ ْورل‬
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Ibn Aban, from Al-Husayn Bin Saeed, from Safwan Bin
Yahya, from Hujr Bin Zaidah, from Humran who said,
‘I asked Abu Abdullah-asws about Words of Allah-azwj Mighty and Majestic: Except for the
vulnerable ones [4:98]. He-asws said: ‘They are the people of Wilayah’. I said, ‘And which
Wilayah?’
‫اّللر‬
َّ ‫ي َو َال رِبلْ ُكفَّا رر َو ُه ُم الْ ُم ْر َج ْو َن رْل َْمر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ
َ ‫ت برَوَاليَة رِف الدي رن َو لَكن ََّها الْ َوَاليَةُ رِف الْ ُمنَا َك َحة َو الْ ُم َو َارثَة َو الْ ُم َخالَطَة َو ُه ْم لَْي ُسوا رِبلْ ُم ْؤمن‬
ْ ‫ال أ ََما إر َّْنَا لَْي َس‬
َ ‫فَ َق‬
.‫َعَّز َو َج َل‬
He-asws said: ‘But it isn’t Wilayah in the religion, but it is the Wilayah regarding the marriages,
and the inheritances, and the inter-mingling, and they aren’t Momin nor Kafirs, and they are
hoping for the Command of Allah-azwj Mighty and Majestic’’.314
‫اْلَ َس رن بْ رن َعلر ٍي َع ْن َعْب رد الْ َكرري بْ رن‬

ْ ‫َْحَ َد بْ رن ُُمَ َّم ٍد َع رن‬
ْ ‫اش ري َع ْن أَبر ريه َع ْن َعلر ري بْ رن ُُمَ َّم ٍد َع ْن أ‬
‫ معاِ اْلخبار ع رن الْمظََّفر الْعلَ رو ري ع رن اب رن الْعيَّ ر‬،‫ مع‬-14
َ ْ َ َ ُ َ
‫دان ْاآليَ َة‬ ‫جال و النر ر‬
‫ساء و الْ رولْ ر‬ ‫الر ر‬ ‫ر‬ ‫ن‬ ‫ضع رفي ر‬ َّ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ َ َ‫َع ْم ٍرو َع ْن ُسلَْي َما َن بْ رن َخالر ٍد ق‬
َ َ َ َ َ ْ َ ْ ُ ْ َ َ َ ََّ َّ ْ َ ْ َ َّ ْ َ َ ُ ْ َ :‫ال‬
‫م‬ ‫ت‬ ‫س‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ال‬ ‫إ‬ ‫ل‬ ‫ج‬ ‫و‬ ‫ز‬ ‫ع‬ ‫اّلل‬ ‫ل‬ ‫و‬ ‫ق‬ ‫ن‬ ‫ع‬ ‫ع‬ ‫اّلل‬ ‫د‬ ‫ب‬ ‫ع‬ ‫َِب‬‫أ‬ ‫ت‬ ‫ل‬ ‫أ‬ ‫س‬
(The book) ‘Ma’any Al Akhbar’ – from Al Muzaffar, from Ibn Al Ayyashi, from his father, from Ali Bin Muhammad,
from Ahmad Bin Muhammad, from Al-Hassan Bin Ali, from Abdul Kareem Bin Amro, from Suleyman Bin Khalid
who said,
‘I asked Abu Abdullah-asws about Words of Allah-azwj Mighty and Majestic: Except for the
vulnerable ones from the men and the women and the children, [4:98] – the Verse.
ُّ ‫صلُّو َن تَعر‬ ‫ال اي سلَيما ُن رِف هؤَال رء الْمست ْ ر‬

‫اْلَ ََّ رِف َغ ْرْيَها‬
ْ ‫وج ُه ْم َال يََرْو َن أ ََّن‬ ُ ‫ف بُطُوُْنُ ْم َو فُُر‬ َ ُ‫ومو َن َو ي‬ ُ‫ص‬ ُ َ‫ض َع ُفو َن قَ ْوٌم ي‬ َ ْ‫ْخ ُن َرقَبَة رمن‬
ْ َ‫ك الْ ُم ْست‬ َ ‫ي َم ْن ُه َو أَث‬
َ ‫ض َعف‬ َْ ُ ُ َ َ ْ ُ َ َ َ‫ق‬
‫ضاللَتر ره ْم‬ ‫رر‬ ‫آخ رذين رِبْْلَ ْغص ر‬
َ ‫ان َو إر ْن َلْ يَ ْعرفُوا أُولََئر‬ ‫اّلل أَ ْن ي ع ُفو عْنهم إر ْذ َكانُوا ر‬ َ ‫َّجَرةر فَأُولَئر‬ ‫آخ رذين رأبَ ْغ ر‬ ‫ر‬
َ َ‫ك فَرإ ْن َع َفا َعْن ُه ْم فَر َِب ْْحَته َو إر ْن َع َّذ ََّبُ ْم فَب‬ َ َ ْ ُ َ َ ْ َ َُّ ‫ك َع َسى‬ َ ‫صان الش‬
َ َ
.‫َع َّما َعَّرفَ ُه ْم‬
He-asws said: ‘O Suleyman! Among these vulnerable ones there is one who is of a thicker neck
than you. The vulnerable are a people who are fasting, and praying Salat, chaste of their
bellies and their private parts. They are not viewing the truth to be in anything (anyone) else.
They are holding on to the branches of the tree, so they, perhaps Allah would Pardon (their
sins) from them; [4:99], when they were holding to the branches, and even if they do not
recognise. If He-azwj were to Forgive them, it would be due to His-azwj Mercy, and if He-azwj were
to Punish them, it would be due to their straying from what He-azwj had Introduced them
to’’.315
314
315
159 out of 331

‫ َسأَلْتُهُ َع رن‬:‫ال‬ َ َ‫وسى بْ رن بَ ْك ٍر َع ْن ُسلَْي َما َن بْ رن َخالر ٍد َع ْن أرَّب َج ْع َف ٍر ع ق‬

َ ‫يسى َع ْن ُم‬
‫ر‬ ‫ر‬ ٍ
َ ‫ معاِ اْلخبار أرَّب َع ْن َس ْعد َع رن الَِْْبق ري َع ْن ُعثْ َما َن بْ رن ع‬،‫ مع‬-15
‫ر‬ ‫ر‬ ‫ول َِلا صلري فَت ر‬ ‫ال الْبلْهاء رِف رخ ْد ررها و ْ ر‬ ‫الْمست ْ ر‬
َ ْ‫ت َِلَا َو ا َْلَلي ُ الَّذي َال يَ ْد رري إرَّال َما قُل‬
ِ‫ت لَهُ َو الْ َكبرْيُ الْ َف را‬ َ ْ‫صلي َال تَ ْد رري إرَّال َما قُل‬ َ ُ َ َ ُ ‫اْلَاد ُم تَ ُق‬ َ َ ُ َ َ َ ‫ي فَ َق‬ َ ‫ض َعف‬ َْ ُ
‫ض َع ُفو َن‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ َ ْ ُ ْ َُ َ ُ َّ ُّ َّ ‫َو‬
‫ت‬ ‫س‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ء‬ ‫ال‬
‫ؤ‬ ‫ه‬ ‫ْي‬‫غ‬ ‫الص‬ ‫ب‬ ‫الص‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Al Barqy, from Usman Bin Isa, from Musa Bin Bakr,
from Suleyman Bin Khalid,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about the vulnerable. He-asws said:
‘The stupid (women) in their rooms, and the servants. You say to her, ‘Pray Salat!’ So she
prays, not knowing except what you had said to her; and the trading servant who does not
know except what you say to him; and the aged old man, and the young child, they are the
vulnerable.
.َ‫ف َال َو َال َكَر َامة‬

ٌ ‫ض َع‬ ُ ‫يع أَ ْن تَغْبرنَهُ رِف َش ْي ٍء تَ ُق‬
ْ َ‫ول َه َذا ُم ْست‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ُ ‫فَأ ََّما َر ُج ٌل َش رد‬
ُ ‫يد الْعُنُ رَ َجد ٌل َخص ٌم يَتَ َوََّل الشَراءَ َو الْبَْي َع َال تَ ْستَط‬
As for the man of strong neck, the arguer, the contentious, in charge of the buying and the
selling, not capable to embezzle regarding anything. You say this one is vulnerable? No, and
there is no honour’’.316
‫ي‬ ‫ال رِف الْمست ْ ر‬ َ َ‫اح َع ْن أرَّب َج ْع َف ٍر ع أَنَّهُ ق‬ َّ ‫ف بْ رن َع رم َْيَة َع ْن أرَّب‬ ‫ معاِ اْلخبار أرَّب َعن س ْع ٍد َعن أرَّب رعيسى َعن َعلر ري بْ رن ا ْْل َك رم َعن سْي ر‬،‫ مع‬-16
َ ‫ض َعف‬ َْ ُ ‫الصبَّ ر‬ َ ْ َ ْ َ ْ َ ْ
ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫س ُه ْم م َن الْ ُك ْف َو ْاْلَيَان ِف َش ْيء‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َّ ر‬
َ ‫ين َال ََي ُدو َن حيلَة َو ال يَ ْهتَ ُدو َن َسبيال ال يَ ْستَط ُيعو َن حيلَة فَيَ ْد ُخلُوا ِف الْ ُك ْف َو ال يَ ْهتَ ُدو َن فَيَ ْد ُخلُوا ِف ْاْلَيَان فَلَْي‬
َ ‫الذ‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Abu Isa, from Ali Bin Al Hakam, from Sayf Bin
Ameyra, from Abu Al Sabbah,
‘From Abu Ja’far-asws having said regarding the vulnerable: ‘Those who are not finding means.
They are neither being guided to a Way [4:98] nor are they capable of dodging (Kufr). So,
they enter into the Kufr, and they are not guided, so they enter into the Eman. So, they aren’t
in anything from the Kufr and the Eman’’.317
‫َص َحابرنَا َع ْن أرَّب عَبْ رد‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ٍ

ْ ‫ معاِ اْلخبار أرَّب َع ْن َس ْعد عَ رن ابْ رن أرَّب ا ْْلَطَّا ر َع رن ا ْْلَ َس رن بْ رن َعل ري بْ رن فَضَّال َع ْن أرَّب الْ َمغَْراء َع ْن أرَّب َحني َفةَ َر ُج ٍل م ْن أ‬،‫ مع‬-17
.‫ف‬ٍ ‫ضع‬ ‫ف فَلَي ر‬ ‫ من عر َ ر ر‬:‫ال‬ ‫َّر‬
َ ْ َ‫س مبُ ْست‬َ ْ َ ‫ف اال ْخت َال‬ َ َ ْ َ َ َ‫اّلل ع ق‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Ibn Abu Al Khattab, from Al-Hassan Bin Ali Bin
Fazzal, from Abu Al Magra’a, from Abu Haneefa, a man from our companions,
‘From Abu Abdullah-asws: ‘One who recognises the differing, he isn’t vulnerable’’.318
‫اش ري عن أَبر ريه عن ْحَْ َدوي ره عن ُُم َّم رد ب رن رعيسى عن يونُس ع رن اب رن مس َكا َن عن أرَّب ب ر‬
َ َ‫ص ٍْي ق‬ ‫ي ع رن اب رن الْعيَّ ر‬
‫ال‬
َ َ‫ال ق‬ َ َْ ْ ُ ْ َ َ ُ ْ َ َ ْ َ ْ َ َْ ْ َ َْ َ ْ َ ُّ ‫ معاِ اْلخبار الْ ُمظَفَُّر الْ َعلَ رو‬،‫ مع‬-18
ٍ ‫ضع‬
.‫ف‬ ‫َّاس فَلَي ر‬
َ ْ َ‫س مبُ ْست‬ َ ْ َ ‫اختر َال‬
‫ف الن ر‬ ْ ‫ف‬ َ ‫اّللر ع َم ْن َعَر‬
َّ ‫أَبُو َعْب رد‬
316
317
318
160 out of 331

(The book) ‘Ma’any Al Akhbar’ – Al Muzaffar Al Alawy, from Ibn Al Ayyashi, from his father, from Hamdawiya,
from Muhammad Bin Isa, from Yunus, from Ibn Muskan, from Abu Baseer who said,
‘Abu Abdullah-asws said: ‘One who recognises differing of the people, he isn’t with
vulnerability’’.319
‫ر‬ ‫اّللر ع و أ ََان جالرس عن قَورل َّر‬ ‫ر‬ ‫َّضر عن ََيَي ا ْْللَر رب ع رن اب رن مس َكا َن عن زرارةَ قَ َ ر‬
ُ‫اّلل َم ْن جاءَ رِب ْْلَ َسنَة فَلَه‬ ْ ْ َ ٌ َ َ َّ ‫ ُسَئ َل أَبُو َعْبد‬:‫ال‬ َ َُ ْ َ ْ ُ ْ َ َ َ ْ ْ َ ْ ‫ احملاسن أرَّب َع رن الن‬،‫ سن‬-19
‫رر ر رر‬ َ ‫ف رمْن ُه ْم َه َذا ْاْل َْمَر فَ َق‬ ‫ر رر‬ ‫ر‬
‫اصة‬ َ ‫ال َال إرَّمنَا َهذه ل ْل ُم ْؤمن‬
َّ ‫ي َخ‬ ُ ‫َّن َال يَ ْعر‬
ْ ‫َع ْشُر أ َْمثاِلا ََْيري ِلَُؤَالء مم‬
(The book) ‘Al Mahasin’ – My father, from Al Nazar, from Yahya Al Halby, from Ibn Muskan, from Zurara who
said,
‘Abu Abdullah-asws was asked and I was seated, about Words of Allah-azwj: One who comes with
the good deed, then for him would be ten the likes of it, [6:160]. ‘Does it flow for them, the
ones from them who does not recognise this matter?’ He-asws said: ‘No! But rather this is for
the Momineen in particular’.
‫ر‬ ‫ر‬
ُ ‫ف َو َال يَْنص‬ ْ ‫اجتَنَ َ الْ َم َحا ررَم َو َح ُس َن َوَر ُعهُ مم‬
ُ ‫َّن َال يَ ْعر‬ ْ ‫صلَّى َو‬
َ ‫ص َام َو‬
َ ‫ت َم ْن‬
َ ْ‫اّللُ أَ َرأَي‬
َّ ‫ك‬َ ‫َصلَ َح‬
ْ ‫ت لَهُ أ‬
ُ ْ‫قُل‬
I said to him-asws, ‘May Allah-azwj Keep you well! What is your view of the one who fasts, and
prays Salat, and shuns the Prohibitions, and good devoutness, from the ones who neither
recognises nor is hostile’.
.‫اَلَنَّةَ برَر ْْحَتر ره‬

ْ ‫ك‬ َ ‫اّللَ يُ ْد رخ ُل أُولََئر‬
َّ ‫ال إر َّن‬
َ ‫فَ َق‬
He-asws said: ‘Allah-azwj will Enter them into the Paradise due to His-azwj Mercy’’.320
‫ض رة َو‬ ‫ر‬ َ َ‫صا رر ري ق‬

َ ‫ال َو َّجهَ قَ ْوٌم م َن الْ ُم َف رو‬ ْ ‫اّللر َع ْن أرَّب نُ َعْي ٍم ُُمَ َّم رد بْ رن أ‬
َ ْ‫َْحَ َد ْاْلَن‬ َّ ‫ الغيبة للشيخ الطوسي َع رن الْ َفَزا رر ري َع ْن ُُمَ َّم رد بْ رن َج ْع َف ر بْ رن َعْب رد‬،‫ غط‬-20
‫ال رمبََقالَرِت‬ َ ‫اَلَنَّةَ إرَّال َم ْن َعَر‬ ‫ر‬ ‫صرةر َك رامل بن إرب ر راهيم الْم َدرَِّ إر ََل أرَّب ُُم َّم ٍد ع قَ َ ر‬
‫ر‬
َ َ‫ف َم ْعرفَرِت َو ق‬ ْ ‫َسأَلُهُ َال يَ ْد ُخ ُل‬ْ ‫ت رِف نَ ْفسي أ‬ ُ ْ‫ال َكام ٌل فَ ُقل‬ َ َ َ َْ َ ْ َ َ ‫الْ ُم َق‬
(The book) ‘Al Ghayba’ of the sheykh Al Tusi – from Al Faari, from Muhammd Bin Ja’far Bin Abdullah, from Abu
Nueym Muhammad Bin Ahmad Al Ansari who said,
‘A group from the (believers in) delegation, and the reducers sent Kamil Bin Ibrahim Al-
Madany to Abu Muhammad-asws. Kamil said, ‘I said within myself, ‘I shall ask him-asws, will no
one enter the Paradise except the one who recognises as my recognition, and speaks with my
words?’’
‫اّللر و ح َّجته ي لْبس الن ر‬

‫َّاع َم رم َن الثريَا ر َو ََيُْمُرَان ََْ ُن‬ ُّ ‫ت رِف نَ ْف رسي َور‬ ‫ال فَلَ َّما دخلْت علَى سير ردي أرَّب ُُم َّم ٍد نَظَرت إر ََل ثريا ٍ ب ي ٍ ر ٍ ر‬
ُ َ َ ُ ُ ُ َ َّ ‫ِل‬ ُ ْ‫اض َانع َمة َعلَْيه فَ ُقل‬ََ َ ُْ َ َ َ ُ ََ َ َ‫ق‬
‫س رمثْلر ره‬
‫اان َع ْن لُْب ر‬ ‫اساةر ْر‬
َ ‫اْل ْخ َو ران َو يَْن َه‬ ‫ر‬
َ ‫مبَُو‬
He said, ‘When I entered to see my Master-asws Abu Muhammad-asws, I looked at soft white
clothes being upon him-asws. I said within myself, ‘A friend of Allah-azwj and His-azwj divine
319
320
161 out of 331

Authority wearing the soft from the clothes, and he-asws is instructing us with consoling the
brethren and forbidding us from wearing the likes of it!’’
‫ال َه َذا رَّّللر َو َه َذا لَ ُك ْم‬

َ ‫َس َوُد َخ رش ٌن َعلَى رجلْ ردهر فَ َق‬ ‫ال متب رسما اي َك رامل و حسر رذر ر ر‬
ْ ‫اعْيه فَرإ َذا م ْس ٌ َ أ‬
َ َ َ َ َ َ ُ َ ََ ُ َ ‫فَ َق‬
He-asws said smiling: ‘O Kamil’, and rolled up from his-asws forearms, there was black coarse
lining upon his-asws skin. He-asws said: ‘By Allah-azwj! This and this is for you all!’
‫ي أ َْو رمثْلر َها‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫فَسلَّمت و جلَست إر ََل ِب ٍ علَي ره رس ْرت مرخى فَجاء ر‬
َ ‫ت طََرفَهُ فَرإ َذا أ ََان بر‬
َ ‫صر ٍب َكأَنَّهُ فلْ َقةُ قَ َم ٍر م ْن أَبْنَاء أ َْربَ رع سن‬ ْ ‫ي َ فَ َك َش َف‬‫ت ر‬
ُ ‫الر‬ ََ ُْ ٌ ْ َ َ ُ ْ َ َ ُ ْ َ
I greeted and sat down by a door having a curtain drawn upon it. The wind came and
uncovered it’s edge, and there I was with a child. It is as if he -ajfj was a piece of the moon,
being a boy of four years or similar to it.
‫ك َاي َسير ردي‬

َ ْ‫ت لَبَّي‬
ُ ْ‫ت أَ ْن قُل‬
‫ر‬
ُ ‫ك َو أُِْل ْم‬
‫ر‬
َ ‫ت رم ْن ذَل‬
‫ر‬ ‫ر‬
ُ ‫ال رِل َاي َكام َل بْ َن إربْ َراه َيم فَاقْ َش ْعَرْر‬
َ ‫فَ َق‬
He-asws said to me: ‘O Kamil Bin Ibrahim!’ I shuddered from that and was inspired to say, ‘At
your-asws service, O my Master-asws!’
‫ال رجَْئت إر ََل وررِل َّر‬

َ ‫ال رمبََقالَتر‬
‫ك‬ َ َ‫ك َو ق‬ َ ‫اّلل َو ُح َّجتر ره َو َِببرره تَ ْسأَلُهُ يَ ْد ُخ ُل ا َْلَنَّةَ إرَّال َم ْن َعَر‬
َ َ‫ف َم ْعرفَت‬ َ َ َ ‫فَ َق‬
He-asws said: ‘You have come to a friend of Allah-azwj and His-azwj Divine Authority, and His-azwj
Door (Access point) to ask him-asws whether any one will enter the Paradise except the one
who recognises as your recognition and says with your words!’
‫اّللر‬
َّ ‫ت إري َو‬
I said, ‘Yes, by Allah-azwj!’
ُ‫ال َِلُُم ا ْْلَرقيَّة‬

ُ ‫اّللر إرنَّهُ لَيَ ْد ُخلُ َها قَ ْوٌم يُ َق‬ ‫اّللر ي رق ُّل د ر‬
َّ ‫اخلُ َها َو‬ َ َ َّ ‫ال إرذَ ْن َو‬
َ َ‫ق‬
He-asws said: ‘By Allah-azwj, few will enter it! By Allah-azwj, a people called Al-Haqqiya will enter
it’.
‫ت َاي َسير ردي َو َم ْن ُه ْم‬

ُ ْ‫قُل‬
I said, ‘O my Master-asws, and who are they?’
ْ َ‫ال قَ ْوٌم رم ْن ُحبر ره ْم لر َعلر ٍي ََْيلر ُفو َن رِبَ رق ره َو َال يَ ْد ُرو َن َما َحقُّهُ َو ف‬
.‫ضلُهُ َتََ َام ا ْْلََرِب‬ َ َ‫ق‬
He-asws said: ‘A people from the ones loving Ali-asws. They are swearing with his-asws rights and
they are not knowing what his-asws rights and his-asws merits are’ – the complete Hadeeth’’.321
321
162 out of 331

ِ‫َي َوَاليٍَة تَ ْع ر‬ ‫ر‬ ‫اّلل ع ع رن الْمست ْ ر‬

‫ر ر‬
َّ ‫ت أ‬
ُ ‫ال ُه ْم أ َْه ُل الْ َوَاليَة قُ ْل‬
َ َ‫ي ق‬
َ ‫ض َعف‬ ُ ْ‫ َسأَل‬:‫ال‬
َ ْ ُ َ َّ ‫ت أ ََِب َعْبد‬ َ َ‫اعةَ ق‬
َ َ‫ تفسْي العياشي َع ْن ََس‬،‫ شي‬-21
Tafseer Al Ayyashi – from Sama’at who said,
‘I asked Abu Abdullah-asws about the vulnerable. He-asws said: ‘They are the people of
Al-Wilayah’. I said, ‘Which Wilayah do you mean?’
‫يث و الْمخالَطَرة و هم لَيسوا رِبلْمؤرمنري و َال الْ ُكفَّا رر و رمنْهم الْمرجو َن رْلَم ر َّر‬
‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫اّلل‬ ْ ْ َ ُْ ُ ُ َ َ َ ْ ُ ُ ْ ْ ُ َ َ ُ َ ‫ت َوَاليَة رِف الدي رن َو لَكن ََّها رِف الْ ُمنَا َك َحة َو الْ َم َوار‬
ْ ‫ال لَْي َس‬
َ َ‫ق‬
He-asws said: ‘It isn’t Wilayah in the religion, but it is regarding the marriages, and the
inheritances, and the inter-mingling, and they are neither Momineen nor Kafirs, and from
them are the ones hoping for the Command of Allah-azwj.
‫دان الَّ رذين ي ُقولُو َن ربَّنا أَخرجنا إر ََل نَ ر‬ ‫فَأ ََّما قَولُه و الْمستضع رفي رمن ر ر ر ر‬
َ ‫صْيا فَأُولََئر‬
.‫ك ََْ ُن‬ ْ ْ َ ََ
َ ‫الرجال َو الن‬ َ َ َ ْ َْ ُ َ ُ ْ
As for His-azwj Words: And the weak ones from the men and the women, and the children are
saying, ‘Our Lord! Exit us – up to - persistent helper [4:75] – they are us-asws’’.322
‫دان ال يَ ْستَ رط ُيعو َن رحيلَة َو ال يَ ْهتَ ُدو َن َسبريال‬ ‫ الْمستضع رفي رمن ر ر ر ر‬:‫ال‬
‫ساء و الْ رولْ ر‬ ‫ تفسْي العياشي عن أرَّب خ ردَيةَ عن أرَّب عب رد َّر‬،‫ شي‬-22
َ ‫الرجال َو الن‬ َ َ َ ْ َ ْ ُ َ َ‫اّلل ع ق‬ َْ ْ َ َ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬
ْ ‫يل أ َْه رل ا ْْلَ رَ فَيَ ْد ُخلُو َن فيه َو َال يَ ْستَط ُيعو َن حيلَةَ أ َْهل الن‬
‫َّص فَيَنْصبُو َن‬ ‫ر‬ َ ‫ال َال يَ ْستَط ُيعو َن َسب‬
َ َ‫ق‬
Tafseer Al Ayyashi – from Abu Khadeeja,
‘From Abu Abdullah-asws having said: ‘Except for the vulnerable ones from the men and the
women and the children, not being capable of dodging (Kufr) nor being guided to a Way
[4:98]. He-asws said: ‘They are not capable to the way of the people of truth so they could be
entering into it, nor are they capable of means to the people of hostility so they could be
hostile’.
َّ ‫ال َه ُؤَال رء يَ ْد ُخلُو َن ا َْلَنَّةَ رأب َْع َم ٍال َح َسنَ ٍة َو رِب ْجترنَا ر الْ َم َحا رررم الَّرِت َْنَى‬
.‫اّللُ َعنْ َها َو َال يَنَالُو َن َمنَا رزَل ْاْلَبْ َرا رر‬ َ َ‫ق‬
He-asws said: ‘They will be entering the Paradise due to the good deeds and due to having
shunned the Prohibitions which Allah-azwj has Prohibited from, and they will not be achieving
the status of the righteous’’.323
‫ين َخلَطُوا‬ ‫اف أَين الْمرجو َن رْلَمر َّر َّ ر‬ ‫ر‬ ‫ال أَبو جع َف ٍر ع و أ ََان أُ َكلرمه رِف الْمست ْ ر‬
َ ‫اّلل أَيْ َن الذ‬ ْ ْ َ ْ ُ َ ْ ‫َص َحا ُ ْاْل َْعَر‬ ْ ‫ي أَيْ َن أ‬
َ ‫ض َعف‬َْ ُ ُ ُ َ ْ َ ُ َ َ‫ ق‬:‫ال‬ َ َ‫ تفسْي العياشي َع ْن ُزَر َارَة ق‬،‫ شي‬-23
‫دان ال يَ ْستَ رط ُيعو َن رحيلَة َو ال يَ ْهتَ ُدو َن َسبريال‬ ‫اّللر أَين الْمستضع رفي رمن ر ر ر ر‬
‫ساء و الْ رولْ ر‬ ‫ر ر‬ ‫َّ ر‬ ‫َعمال صا رْلا و َ ر‬
َ ‫الرجال َو الن‬ َ َ َ ْ َ ْ ُ َ ْ َّ ‫آخَر َسيَئا أَيْ َن الْ ُم َؤل َفة قُلُوَُّبُ ْم أَيْ َن أ َْه ُل تْبيَان‬ َ َ
.‫اّللُ َع ُف اوا َغ ُفورا‬
َّ َ َ ْ ُ ْ َ َ ُ ْ َ ْ َُّ َ َ َ ‫فَأ‬
‫ن‬ ‫كا‬ ‫و‬ ‫م‬ ‫ه‬ ‫ن‬ ‫ع‬ ‫و‬‫ف‬ ‫ع‬ ‫ي‬ ‫ن‬َ
‫أ‬ ‫اّلل‬ ‫ى‬ ‫س‬ ‫ع‬ ‫ك‬‫ر‬
‫َئ‬ ‫ل‬‫ُو‬
‘Abu Ja’far-asws said and I was speaking to him-asws regarding the vulnerable: ‘Where are
companions of the heights? Where are the ones hoping for the Command of Allah-azwj? Where
are the ones mingling one righteous deed and another evil one. [9:102]? Where are the ones
322
323
163 out of 331

of inclined hearts? Where are the people of explanation of Allah-azwj? Where are the
vulnerable ones from the men and the women and the children? They are neither capable of
means nor are they guided to a way: So, they, perhaps Allah would Pardon (their sins) from
them; and Allah was always Pardoning, Forgiving [4:99]’’.324
‫ك رِبلْبُلْ ره رم َن النر َس راء‬ َ َ‫اّللر ع أَ تَُزَّو ُج الْ ُم ْررجَئَةُ أَ رو ا ْْلَُرورريَّةُ أَ رو الْ َق َد رريَّةُ ق‬
َ ‫ال َال َعلَْي‬ َّ ‫ت رْلرَّب َعْب رد‬
ُ ‫ قُ ْل‬:‫ال‬
Tafseer Al Ayyashi – from Zurarah who said,
‘I said to Abu Abdullah-asws, ‘Can I marry the Murjiite, or the Harouriya, or the Qadidirya?’ He-
asws said: ‘No! Upon you is with the stupid ones from the women’.
ٌ‫ت َما ُه َو إرَّال ُم ْؤرمنَةٌ أ َْو َكافرَرة‬

ُ ْ‫ال ُزَر َارةُ فَ ُقل‬
َ َ‫ق‬
Zurara said, ‘I said, ‘It is not except a believing woman or a Kafir woman’.
‫جال و النرس راء و الْ رولْ ر‬

.‫دان إر ََل قَ ْولرره َسبريال‬ ‫ي رمن ر ر‬ ‫اّللر أَص َد ُق رمن قَولرك إرَّال الْمست ْ ر‬ ‫اّللر ع فَأَين أَهل استرثْن راء َّر‬
َّ ‫ال أَبُو َعْب رد‬
َ َ ‫الر‬ َ َ ‫ض َعف‬ َْ ُ َ ْ ْ ْ َّ ‫اّلل قَ ْو ُل‬ َ ْ ُ ْ َْ َ ‫فَ َق‬
Abu Abdullah-asws said: ‘Where are the people of exceptions of Allah-azwj? Words of Allah-azwj
are more Truthful than your words. Except for the vulnerable ones from the men and the
women and the children, not being capable of dodging (Kufr) nor being guided to a Way
[4:98]’’.325
ٍ ‫ول رِف رج ٍل د رعي إر ََل ه َذا ْاْلَمر فَعرفَه و هو رِف أَر ٍ ر‬ ‫ قُلْت رْلرَّب عب رد َّر‬:‫ال‬
ُ‫ض ُمْن َقط َعة إر ْذ َجاءَه‬ ْ َ ُ َ ُ ََ ْ َ َ ُ ُ َ ُ ‫اّلل ع َما تَ ُق‬ َْ ُ َ َ‫اح ق‬ َّ ‫ تفسْي العياشي َع ْن أرَّب‬،‫ شي‬-25
‫الصبَّ ر‬
‫ر‬
‫ت‬ُ ‫اْل َم رام فَبَيْنَا ُه َو يَنْتَظُر إر ْذ َجاءَهُ الْ َم ْو‬
‫ت ْر‬ُ ‫َم ْو‬
Tafseer Al Ayyashi – from Abu Al Sabbah who said,
‘I said to Abu Abdullah-asws, ‘What are you saying regarding a man who is called to this matter,
so he recognises it, and he is in a land cut-off. When (news) of the death of the Imam-asws
comes to him, while he is waiting, when the death comes to him’.
.‫اّللر‬
َّ ‫َجُرهُ َعلَى‬ ‫رر‬ ‫اّللر رمبنْ رزلَرة من هاجر إر ََل َّر‬
ْ ‫ات فَ َق ْد َوقَ َع أ‬
َ ‫اّلل َو َر ُسوله فَ َم‬ َ َ َ ْ َ َ َّ ‫ال ُه َو َو‬ َ ‫فَ َق‬
He-asws said: ‘By Allah-azwj! He is at the status of the one emigrating to Allah -azwj and His-azwj
Rasool-saww, so he dies (on the way), so his Recompense falls upon Allah-azwj’’.326
‫ال َو َما الْ رمطْ َمُر‬

َ ‫ت أ ََان َو ْحَُْرا ُن َعلَى أرَّب َج ْع َف ٍر ع فَ ُقلْنَا إر َّان منَُُّد الْ رمطْ َمَر فَ َق‬
ُ ْ‫ َد َخل‬:‫ال‬
324
325
326
164 out of 331

‘I and Humran entered to see Abu Ja’far-asws. We said, ‘We are extending the plumb line’.
He-asws said: ‘And what is the plumb line?’
‫قُلْنَا الَّ رذي من وافَ َقنَا رمن علَ رو ٍي أَو َغ رْيهر تَولَّينَاه و من خالََفنَا برِْنَا رمنْه رمن علَ رو ٍي أَو َغ رْيهر‬
ْ ْ َ ْ ُ َ َ َْ َُ َْ ْ ْ َ ْ َ َْ
We said, ‘The one who is compatible with us, from Alawites and others, we befriend him, and
one who opposes us, we disavow from him, be he from Alawites or others’.
‫دان ال يَ ْستَ رط ُيعو َن رحيلَة َو ال يَ ْهتَ ُدو َن َسبريال أَيْ َن‬ ‫اّلل إرَّال الْمستضع رفي رمن ر ر ر ر‬ َ َ‫ك فَأَيْ َن الَّ رذي َن ق‬ ‫ر‬ ‫ال اي زرارةُ قَو ُل َّر‬
َ ‫الرجال َو الن‬ َ َ َ ْ َْ ُ َُّ ‫ال‬ َ ‫َص َد ُق رم ْن قَ ْول‬
ْ ‫اّلل أ‬ ْ َ َ ُ َ َ َ‫ق‬
‫صاْلا و آخر سيرَئا أَين أَصحا ْاْلَعر ر‬
‫اف أَيْ َن الْ ُم َؤلََّفةُ قُلُوَُّبُ ْم‬ ‫اّللر أَين الَّ رذين خلَطُوا عمال ر‬ ‫ر‬
ْ ُ ْ َ ْ َ ََ َ ََ َ َ َ ْ َّ ‫الْ ُم ْر َج ْو َن ْل َْم ر‬
He-asws said: ‘O Zurara! Words of Allah-azwj are more truthful than your words. Where are those
Allah-azwj Said: Except for the vulnerable ones from the men and the women and the children,
not being capable of dodging (Kufr) nor being guided to a Way [4:98]? Where are the ones
hoping for the Command of Allah-azwj? Where are those mingling one righteous deed and
another evil one. [9:102]? Where are companions of the heights [7:48]?’ Where are the
inclined of hearts?’
‫ال رِل اي زرارةُ حقا علَى َّر‬

َ َ‫اّلل أَ ْن يُ ْد رخل‬
‫ك‬ َ َ َ َ ُ َ َ َ‫ص ْورت َح ََّّ َكا َن يَ ْس َم ُعهُ َم ْن َعلَى َِب ر الدَّا رر فَلَ َّما َكثَُر الْ َك َال ُم بَْي رِ َو بَْينَهُ ق‬
َ ‫ت أرَّب َج ْع َف ٍر َو‬
ُ ‫ص ْو‬
َ ‫ال ُزَر َارةُ ْارتَ َف َع‬
َ ‫فَ َق‬
.َ‫ا َْلَنَّة‬
Zurara said, ‘The voice of Abu Ja’far-asws and my voice were raised to the extent that the ones
at the door heard. When the talk was a lot between me and him-asws, he-asws said to me: ‘O
Zurara! There is a right upon Allah-saww that He-azwj Enters you into the Paradise’’.327
‫َصابُوا َدما رم ْن‬

َ‫يأ‬
‫ر‬ ‫ر‬ َ َ‫اّللر ق‬
َ ‫ال ُه ْم قَ ْوٌم م َن الْ ُم ْشرك‬ َّ ‫آخُرو َن ُم ْر َج ْو َن رْل َْمر‬
َ ‫اّلل َو‬ ْ َّ ‫ تفسْي العياشي َع ْن ره َش رام بْ رن َس رٍال َع ْن أرَّب َعْب رد‬،‫ شي‬-27
‫اّللر ع رِف قَورل َّر‬
‫الْمسلر رمي ُُثَّ أَسلَموا فَهم الْمرجو َن رْلَمر َّر‬
.‫اّلل‬ ْ ْ َ ُْ ُ ُ ُ ْ َ ْ ُ
Tafseer Al Ayyashi – From Hisham Bin Salim,
‘From Abu Abdullah-asws regarding Words of Allah-azwj: And others are waiting hopefully for
the Command of Allah. [9:106]. He-asws said: ‘They are a people from the Polytheists. They
attained blood from the Muslims (killed them), then they became Muslims, so they are hoping
for the Command of Allah-azwj’’.328
‫ُح ٍد َو يَ ْوَم‬ ‫ تفسْي العياشي عن زرارَة و ْحرا َن و ُُم َّم رد ب رن مسلرٍم عن أرَّب جع َف ٍر و أرَّب عب رد َّر‬،‫ شي‬-28
ُ ‫اّلل ع قَاال الْ ُم ْر َج ْو َن ُه ْم قَ ْوٌم قَاتَلُوا يَ ْوَم بَ ْد ٍر َو أ‬ َْ َ َْ ْ َ ْ ُ ْ َ َ َُْ َ َ َ ُ ْ َ
.‫ف إرَّما يُ َع رذ َُّبُ ْم َو إرَّما يَتُو ُ َعلَْيه ْم‬
‫ر‬ َ ‫َخ رهر‬
ُّ ‫َسلَ ُموا بَ ْع َد ََت‬
ْ ‫ي ُُثَّ أ‬
‫ر‬ ٍ ْ َ‫ُحن‬
َ ‫ي َو َسلَ ْوا َع رن الْ ُم ْشرك‬
Tafseer Al Ayyashi – From Zurara and Humran and Muhammad Bin Muslim,
‘From Abu Ja’far-asws and Abu Abdullah-asws both said: ‘The hoping ones are a people who
fought on the day of Badr, and Ohad, and the day of Huneyn, and they fled from the
327
328
165 out of 331

Polytheists, then they became Muslims after delay, so Either He would Punish them, or He
would Turn to them (Mercifully), [9:106]’’.329
‫ر‬ َ َ‫اّللر ق‬
َ َ‫ال ُه ْم قَ ْوٌم ُم ْشرُكو َن فَ َقتَلُوا مثْ َل ْحََْزَة َو َج ْع َف ٍر َو أَ ْشب‬
‫اه ُه َما‬ َّ ‫آخُرو َن ُم ْر َج ْو َن رْل َْمر‬ ‫ تفسْي العياشي عن زرارَة عن أرَّب جع َف ٍر ع رِف قَورل َّر‬،‫ شي‬-29
َ ‫اّلل َو‬ ْ ْ َ ْ َ َ َُ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬
‫َّار فَ ُه ْم َعلَى‬
ُ ‫ي فَيَج َ َِلُُم ا َْلَنَّةُ َو َلْ يَ ْك ُفُروا فَيَج َ َِلُُم الن‬ َ ‫اْل ْس َالرم فَ َو َّح ُدوا َو تَ َرُكوا الش ْرَك َو َلْ يُ ْؤمنُوا فَيَ ُكونُوا م َن الْ ُم ْؤمن‬
‫ي ُُثَّ إر َّْنُ ْم َد َخلُوا رِف ْر‬
َ ‫م َن الْ ُم ْؤمن‬
.‫اّللر‬
َّ ‫ك ا ْْلَ رال ُم ْر َج ْو َن رْل َْمر‬ َ ْ‫ترل‬
‘From Abu Ja’far-asws regarding Words of Allah-azwj: And others are waiting hopefully for the
Command of Allah. [9:106]. He-asws said: ‘They are a people from the Polytheists. They killed
the likes of Hamza-as, and Ja’far-as and their-as like from the Muslims. Then they entered into
Al-Islam, so they professed Monotheism and left the Polytheism, and they did not believe for
the Paradise to be obligated for them, and they did not commit Kufr for the Fire to be
obligated for them. So, they, upon that state, are waiting hopefully for the Command of
Allah. [9:106]’’.330
.‫اّللر‬
َّ ‫ين َو ُه ُم الْ ُم ْر َج ْو َن رْل َْمر‬ ‫ر ر‬ ‫رر‬
َ ‫ال إر َّْنُ ْم لَْي ُسوا رِبلْ ُم ْؤمن‬
َ ‫ي َو َال ِبلْ َكافر‬ َ َ‫ي ق‬ ‫اّللر ع ع رن الْمست ْ ر‬
َ ‫ض َعف‬
‫ر‬
ُ ْ‫ال ْحَُْرا ُن َسأَل‬
َ ْ ُ َ َّ ‫ت أ ََِب َعْبد‬ َ َ‫ ق‬-
Humran said,
‘I asked Abu Abdullah-asws about the vulnerable. He-asws said: ‘They are neither Momineen nor
Kafirs, and they are hoping for the Command of Allah-azwj’’.331
‫َّال رل َو ُه ْم أ َْه ُل‬ ‫ث فررٍق اْرْلَيَ ر‬

َ ‫ان َو الْ ُك ْفر َو الض‬ ‫ر‬ ‫ر‬ ٍ‫ر ر ر‬ ‫ال أَبو عب رد َّر‬ َ َ‫ تفسْي العياشي َع رن ابْ رن الطَّيَّا رر ق‬،‫ شي‬-30
َ ‫َّاس َعلَى ست فَرق يُ ْؤتَ ْو َن إ ََل ثََال‬
ُ ‫اّلل ع الن‬ ْ َ ُ َ َ‫ال ق‬
‫َّار‬ ‫ر ر َّ ر‬
َ ‫اَلَنَّةَ َو الن‬
ْ ُ‫اّلل‬
َّ ‫ين َو َع َد‬
َ ‫الْ َو ْعد م َن الذ‬
Tafseer Al Ayyashi – From Ibn Al Tayyar who said,
‘Abu Abdullah-asws said: ‘The people are upon six sects, coming to three sects – the Eman, and
the Kufr, and the straying, and they are the people of Promise from the ones Allah -azwj has
Promised the Paradise and the Fire.
‫ر‬ ‫رر‬ ‫ر‬ ‫ضع ُفو َن و الْمرجو َن رْلَم ر َّر‬ ‫ر‬ ‫ر‬
َ ‫اّلل إرَّما يُ َعذ َُّبُ ْم َو إرَّما يَتُو ُ َعلَْي ره ْم َو الْ ُم ْع َررتفُو َن بر ُذنُوَّب ْم َخلَطُوا َع َمال صاْلا َو‬
‫آخَر َسيرَئا َو‬ ْ ْ َ ْ ُ َ َ ْ َ‫َو ُه ُم الْ ُم ْؤمنُو َن َو الْ َكافُرو َن َو الْ ُم ْست‬
.‫اف‬‫أَهل ْاْلَعر ر‬
َْ ُ ْ
And they are the Momineen, and the Kafirs, and the vulnerable, and the hopeful for the
Command of Allah. Either He would Punish them, or He would Turn to them (Mercifully),
[9:106]; and the ones acknowledging with their sins, mingling one righteous deed and
another evil one. [9:102], and companion of the heights’’.332
329
330
331
332
166 out of 331

‫اّلل قَوم َكانُوا م ْشركري فَ َقتلُوا رمثْل قَ ْت رل ْحزَة و جع َف ٍر و أَ ْشب ر‬

‫اه ره َما ُُثَّ َد َخلُوا‬ ‫ر‬ ‫ر‬ َ َ‫ تفسْي العياشي َع ْن ُزَر َارَة َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ شي‬-31
َ َ ْ َ َ ََْ َ َ َ ُ ٌ ْ َّ ‫ الْ ُم ْر َج ْو َن ْل َْمر‬:‫ال‬
‫ر‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫اّلل و تَرُكوا ر‬ ‫ر ر ر‬
َ ‫اْلَيَا َن بر ُقلُوَّب ْم فَيَ ُكونُوا م َن الْ ُم ْؤمن‬
َ ‫ي فَيَج َ َِلُُم ا َْلَنَّةُ َو َلْ يَ ُكونُوا َعلَى ُج ُحوده ْم فَيَ ْك ُفُروا فَيَج‬
‫الش ْرَك و َلْ يَ ْعرفُوا ْر‬
َ َ َ ََّ ‫بَ ْع ُد ِف ْاْل ْس َالم فَ َو َّح ُدوا‬
.‫ك ا ْْلَ رال إرَّما يُ َع رذ َُّبُْم َو إرَّما يَتُو ُ َعلَْي ره ْم‬
َ ‫َّار فَ ُه ْم َعلَى ترْل‬
ُ ‫َِلُُم الن‬
Tafseer Al Ayyashi, from Zurara,
‘From Abu Ja’far-asws having said: ‘The ones hoping for the Command of Allah-azwj are people
who were Polytheists. They killed the lies of Hamza-as and Ja’far-as and their-as like. Then they
entered into Al-Islam afterwards. They professed the Oneness of Allah-azwj and left the
Polytheism, and they did not recognise the Eman so they would be from the Momineen for
the Paradise will be obligated for them and did not become upon their rejection and commit
Kufr so the Fire would be obligated for them. So, they, upon that state, Either He would
Punish them, or He would Turn to them (Mercifully), [9:106]’’.333
And Abu Abdullah-asws said: ‘He-azwj will View among them His-azwj View’.
.ُ‫اّلل‬
َّ َ‫ث َشاء‬ َ َ‫ت فر َد َاك رم ْن أَيْ َن يُْرَزقُو َن ق‬
ُ ‫ال رم ْن َحْي‬ ‫ر‬
ُ ْ‫ت ُجعل‬ َ َ‫اّللر ع يََرى فري ره ْم َرأْيَهُ ق‬
ُ ‫ال قُ ْل‬ َّ ‫ال أَبُو َعْب رد‬
َ َ‫ ق‬-
He (the narrator) said, ‘I said, ‘May I be sacrificed for you -asws! Where will they be sustained
from?’ He-asws said: ‘From wherever Allah-azwj so Desires’’.334
.ُ‫ال أَبُو إربْ َر راه َيم ع َه ُؤَال رء قَ ْوٌم َوقَ َف ُه ْم َح ََّّ يََرى فري ره ْم َرأْيَه‬
And Abu Ibrahim (7th Imam-asws) said: ‘They are a people He-azwj will Pause them until He-azwj
View regarding them His-azwj View’’.335
‫اْلَيَ ر‬
ٌ‫ان َو الْ ُك ْفر َمْن رزلَة‬ ‫ي ْر‬ َ َ‫اّللر ع ق‬
َ َْ‫ َسأَلْتُهُ ب‬:‫ال‬ َّ ‫ث َع ْن أرَّب َعْب رد‬
‫ تفسْي العياشي ع رن ا ْْلا رر ر‬،‫ شي‬-32
َ َ
Tafseer Al Ayyashi – from Al Haris,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws, ‘Is there a status between
the Eman and the Kufr’.
‫ضع ُفو َن و ب ينهما آخرو َن خلَطُوا عمال ر‬ ‫اّلل رِف النَّا رر ب ينهما آخرو َن مرجو َن رْلَمر َّر‬ ‫ر‬
‫صاْلا َو‬ ََ َ ُ َ َ ُ ََْ َ َ ْ َ‫اّلل َو بَْينَ ُه َما الْ ُم ْست‬ ْ ْ َ ْ ُ ُ َ َ ُ َ َْ َُّ ُ‫ال نَ َع ْم َو َمنَا رزُل لَ ْو ََْي َح ُد َشْيَئا مْن َها أَ َكبَّه‬
َ ‫فَ َق‬
ٌ ‫اف رر‬
.‫جال‬ ‫آخر سيرَئا و ب ينَهما قَولُه و علَى ْاْلَعر ر‬
ْ َ َ ُ ْ َ ُ َْ َ َ َ َ
He-asws said: ‘Yes, and statuses. If he were to rejects anything from these, Allah -azwj would Fling
him into the Fire. Between the two others are waiting hopefully for the Command of Allah.
[9:106]; and between the two are the vulnerable, and between the two are others, mingling
one righteous deed and another evil one. [9:102]; and between the two are His-azwj Words:
And upon the heights would be men [7:46]’’.336
333
334
335
336
167 out of 331

‫ر‬ ‫اّلل ع الْمرجو َن قَوم ذُكرر َِلم فَ ْ ر‬

‫ قُ ْلت رْلَرّب عب رد َّر‬:‫ال‬ َ َ‫ تفسْي العياشي َع ْن َد ُاوَد بْ رن فَ ْرقَ ٍد ق‬،‫ شي‬-33
ُ‫ك َو َما نَ ْد رري لَ َعلَّه‬
َ ‫ض ُل َعل ٍي فَ َقالُوا َما نَ ْد رري لَ َعلَّهُ َك َذل‬ ُْ َ ٌ ْ ْ َ ْ ُ َْ ُ
.َ‫اّللر ْاآليَة‬
َّ ‫آخُرو َن ُم ْر َج ْو َن رْل َْمر‬
َ ‫اَل َو‬ َ َ‫ال أ َْررج ْه ق‬
َ ‫ال تَ َع‬ َ َ‫ك ق‬ ‫ر‬
َ ‫س َك َذل‬
َ ‫لَْي‬
Tafseer Al Ayyashi – from Dawood Bin Farqad who said,
‘I said to Abu Abdullah-asws, ‘The hopeful ones are a people a merit of Ali-asws is mentioned to
them, so they say, ‘We don’t know, perhaps it is like that, and we don’t know perhaps it isn’t
like that’. He-asws said: ‘Hopeful. The Exalted Said: and others are waiting hopefully for the
Command of Allah. [9:106] – the Verse’’.337
َ ‫اّللر ع فَ َق‬
‫ال َاي‬ َّ ‫ َد َخ َل ُزَر َارةُ َعلَى أرَّب َعْب رد‬:‫ال‬
َ َ‫َْحَ َد بْ رن ره َال ٍل َع رن ابْ رن ُمَْبُو ٍ َع رن ابْ رن ررَائ ٍ ق‬ ْ ‫ رجال الكشي ُُمَ َّم ُد بْ ُن قُولََويْره َع ْن َس ْع ٍد َع ْن أ‬،‫ كش‬-34
‫ال رْلرَِ َال أ َْعلَ ُم تَ رطي ُ ُمنَا َك َحةُ َه ُؤَال رء أ َْم َال‬
َ َ‫ك ق‬ ‫ر‬
َ ‫ك َع ْن َذل‬ َ ‫ال َو َما َيَْنَ ُع‬ َ َ‫ال َال ق‬
َ َ‫ت ق‬ ‫ر‬
َ ْ‫ُزَر َارةُ ُمتَأَه ٌل أَن‬
The book ‘Rijal’ of Al Kashy – Muhammad Bi Qawlawiya, from Sa’ad, from Ahmad Bin Hilal, from Ibn Mahboub,
from Ibn Raib who said,
‘Zurara entered to see Abu Abdullah-asws. He-asws said: ‘O Zurara! Are you married?’ He said,
‘No’. He-asws said: ‘What prevents you from that?’ He said, ‘Because I don’t know whether it is
good to marry them or not?’
َ َ‫اْل َم راء ق‬
‫ال إر َّن ْاْل ََمةَ إر ْن َرابَرِ رم ْن أ َْمرَها َش ْيءٌ بر ْعتُ َها‬ ‫ك نر َكاح ْر‬
ُ َ َ‫ت ل‬
‫اْلماء قَ َ ر‬
ْ َ‫ال َو م ْن أَيْ َن طَاب‬ ‫ت َشا ٌّ قَ َ ر ر‬
َ َ ْ ‫ال أَ ْش َرتي‬ َ ْ‫صرِبُ َو أَن‬
ْ َ‫ف ت‬
َ ‫ال فَ َكْي‬
َ َ‫ق‬
He-asws said: ‘How can you be patient and you are a youth?’ He said, ‘I will buy a slave girl’. He-
asws said: ‘And from where is it good for you to marry the slave girl?’ He said, ‘The slave girl, if
she were to make me doubt regarding anything of her matter, I will sell her’.
َ ‫ال لَهُ ذَ َاك إرلَْي‬

‫ك‬ َ َ‫ال لَهُ فَتَأْ ُمُررِ أَ ْن أَتَ َزَّو َج ق‬ َ َ‫ك رم ْن أَيْ َن طَا َ ل‬
َ َ‫ك فَ ْر ُج َها ق‬ َ ُ‫ك َع ْن َه َذا َو لَ رك ْن َسأَلْت‬
َ ْ‫َسأَل‬
ْ ‫ال َلْ أ‬
َ َ‫ق‬
He-asws said: ‘I-asws did not ask you about this, but I-asws asked you, from where is her private
part good for you’. He said to him-asws, ‘Are you-asws instructing me to get married?’ He-asws said
to him: ‘That is up to you!’
‫ك َو الْ َو ْجهُ ْاآل َخُر أَ ْن يكون [تَ ُكو َن] ُمطْلرقا رِل‬ ‫ر‬
َ ‫اّللَ إر ْذ َلْ ََتُْم ْررِ بر َذل‬ ‫ي إرَّما أَ ْن َال تُب راِل أَ ْن أ َْع ر‬
َّ ‫ص َي‬ َ َ
‫ضربَْ ر‬
ْ َ ‫ف َعلَى‬
ُ ‫صر‬
َ ‫ال لَهُ ُزَر َارةُ َه َذا الْ َك َال ُم يَْن‬
َ َ‫ق‬
He (the narrator) said, ‘Zurara said to him-asws, ‘This speech can be used upon two types –
either you-asws don’t care if I were to disobey Allah-azwj when you-asws are not Instructing me
with that, and the other aspect is that you have left it up to me’.
‫ك رِبلْبَلْ َه راء‬
َ ‫ال َعلَْي‬
َ َ‫ق‬
He (the narrator) said, ‘He-asws said: ‘Upon you is with the stupid women’’.
‫ال فَ ُقلْ ر‬
َ ‫ت مثْ ُل الَّرِت يكون [تَ ُكو ُن] َعلَى َرأْ ري ا ْْلَ َك رم بْ رن ُعتَْيبَةَ َو َس رال بْ رن أرَّب َح ْف‬
َ‫صة‬ ُ َ َ‫ق‬
337
168 out of 331

He (the narrator) said, ‘I said, ‘Like which happens to be upon the view of Al-Hakam Bin Uteyba
and Saalim Bin Abu Hafs?’
‫صةَ َو َغ ْ َْيَُُا‬ ‫ر‬

َ ‫الربري رع َو ُعثْ َما َن بْ َن َعفَّا َن َو تَ َزَّو َج َعاِ َشةَ َو َح ْف‬ ‫اّللر ص أ ََِب الْ َع ر‬
َّ ‫اص بْ َن‬ َّ ‫ول‬ ‫ف ما أَنْتُم علَي ره و َال تَ ْن ر‬
ُ ‫ص ُ قَ ْد َزَّو َج َر ُس‬ َ ْ َ ْ َ ُ ‫ال َال الَّرِت َال تَ ْعر‬
َ َ‫ق‬
He-asws said: ‘No! The one who does not know what (matter) you are upon nor is she hostile.
Rasool-Allah-saww had given in marriage to Abu Al-Aas Bin Al-Rabie and Usman Bin Affan, and
he-saww married Ayesha and Hafsa and others’.
‫اّللُ َعَّز َو َج َل فَ رمنْ ُك ْم كافرٌر َو رمنْ ُك ْم ُم ْؤرم ٌن‬ َ َ‫ْمهُ َو َما ُه َو إرَّال ُم ْؤرم ٌن أ َْو َكافرٌر ق‬
َّ ‫ال‬ ‫ر‬ ‫ال لَست أ ََان رمبنْ رزلَرة النر ر ر‬
ُ ‫َّب الَّذي َكا َن ََْي ري َعلَْيه ُحك‬ َ ُ ْ َ ‫فَ َق‬
He said, ‘I am not at the status of the Prophet -saww which his-saww ruling would flow upon it,
and it is not except a Momin or a Kafir. Allah -azwj Mighty and Majestic: ‘He is the One Who
Created you all, so from you is a Kafir and from you is a Momin [64:2].
‫ين َلْ يَ ْد ُخلُوها َو ُه ْم‬ ‫َّ ر‬ ‫ر‬ ‫ر‬ ‫َّ ر‬ ‫َّ ر‬ ‫ر‬ ‫ال لَه أَبو عب رد َّر‬
َ ‫ين َخلَطُوا َع َمال ص اْلا َو آ َخَر َس يَئا َو أَيْ َن الذ‬
َ ‫َص حا ُ ْاْل َْعراف َو أَيْ َن الْ ُم َؤل َفة قُلُوَُّبُ ْم َو أَيْ َن الذ‬
ْ ‫اّلل ع فَأَيْ َن أ‬ ْ َ ُ ُ َ ‫فَ َق‬
‫يَطْ َم ُعو َن‬
Abu Abdullah-asws said to him: ‘So where are companions of the heights [7:48]; and the ones
(recently) inclined of their hearts (to Al-Islam), [9:60]; and where are the ones mingling one
righteous deed and another evil one. [9:102]; and where are the ones they shall not have
entered it yet, but they would be hoping to [7:46]’.
‫َّار ُم ْؤرم ٌن‬ َ َ‫َّار ُم ْؤرم ٌن ق‬

َ ‫ال ُزَر َارةُ أَ يَ ْد ُخ ُل الن‬ َ ‫ال ُزَر َارةُ أَ يَ ْد ُخ ُل الن‬
َ َ‫ق‬
Zurara said, ‘Will a Momin enter the Fire?’
َّ َ‫اّللر ع َال يَ ْد ُخلُ َها إرَّال أَ ْن يَ َشاء‬

ُ‫اّلل‬ َّ ‫ال أَبُو َعْب رد‬
َ ‫فَ َق‬
Abu Abdullah-asws said: ‘He will not enter it unless Allah-azwj so Desires’.
َ‫ال ُزَر َارةُ فَيَ ْد ُخ ُل الْ َكافرُر ا َْلَنَّة‬

َ َ‫ق‬
Zurara said, ‘Will the Kafir enter the Paradise’.
‫اّللر َال‬
َ َ‫ق‬
Abu Abdullah-asws said: ‘No’.
‫ال ُزَر َارةُ َه ْل خيَْلُو أَ ْن يَ ُكو َن ُم ْؤرمنا أ َْو َكافررا‬

َ ‫فَ َق‬
Zurara said, ‘Can one be other than a Momin or a Kafir?’
‫رر‬ ُ ُ‫اّللر أَق‬ ‫ر‬ ‫اّللر ع قَو ُل َّر‬ ‫ر‬

‫ي لَ َد َخلُوا ا َْلَنَّةَ َو لَ ْو َكانُوا‬
َ ‫اَل َلْ يَ ْد ُخلُوها َو ُه ْم يَطْ َم ُعو َن لَ ْو َكانُوا ُم ْؤمن‬
َّ ‫ول‬
ُ ‫ول يَ ُق‬ َ ‫َص َد ُق رم ْن قَ ْول‬
َّ ‫ك َاي ُزَر َارةُ بر َق ْورل‬ ْ ‫اّلل أ‬ ْ َّ ‫ال أَبُو َعْبد‬ َ ‫فَ َق‬
‫َّار‬ ‫ر‬
َ ‫ين لَ َد َخلُوا الن‬
َ ‫َكافر‬
169 out of 331

Abu Abdullah-asws said: ‘Words of Allah-azwj are truer than your words. O Zurara! I-asws am saying
by the Words of Allah-azwj. Allah-azwj the Exalted Says: they shall not have entered it yet, but
they would be hoping to [7:46]. Had they been Momineen, they would have entered the
Paradise, and had they been Kafirs, they would have entered the Fire!’
‫ال فَ َما ذَا‬

َ َ‫ق‬
He said, ‘So what is that?’
‫ر‬ ‫ال أَبو عب رد َّر ر‬

‫ك ُع َق ُد َك‬ ْ َ‫ت َع ْن َه َذا الْ َك َالرم َو َتَلَّل‬
َ ْ‫ت َعن‬ َ ‫يت لََر َج ْع‬ َ ‫اّللُ أ ََما إرن‬
َ ‫َّك لَ ْو بَق‬ َّ ‫ث أ َْر َجأ َُه ُم‬
ُ ‫اّلل ع أ َْرجَئْ ُه ْم َحْي‬ ْ َ ُ َ ‫فَ َق‬
Abu Abdullah-asws said: ‘They will be deferred where Allah-azwj will be Deferring them. As for
you, if you were to remain (alive), you will retract from this talk and your knot will be untied
from you’.
‫ان فَ ُك ُّل من أَدرَك زرارَة بن أَعي فَ َق ْد أَدرَك أَِب عب رد َّر‬

َ ‫اّلل فَإرنَّهُ َم‬
‫ات بَ ْع َد أرَّب‬ َْ َ َ ْ ََ ْ َ ْ َ َ ُ َ ْ ْ َ ‫ك ُع َق ُد ْر‬َ ‫ت َعْن‬ْ َ‫ت َع ْن َه َذا الْ َك َالرم َو َتَلَّل‬
َ ‫َص َحا ُ ُزَر َارَة يَ ُقولُو َن لََر َج ْع‬
َ َ‫ق‬
‫ر‬ ‫اّللر ع برشهري رن أَو أَقَ َّل و تُورِف أَبو عب رد َّر‬ َّ ‫َعْب رد‬
.‫ك‬ َ ‫ات رِف َمَر رض ره ذَل‬ َ ‫يض َم‬ ٌ ‫اّلل ع َو ُزَر َارةُ َم ر‬ َْ ُ َ ُ َ ْ َْ ْ َ
He (the narrator) said, ‘The companions of Zurara are saying, ‘You will retract from this talk
and the knot of Eman will be untied from you’. Everyone who came across Zurara Bin Ayn, so
he had come across Abu Abdullah-asws, for he died two months after Abu Abdullah-asws, or less,
and Abu Abdullah-asws expired while Zurara was sick. He died in that sickness of his’’.338
‫اج ٍر َع ْن َس ْع ٍد َع ْن أرَّب َج ْع َف ٍر ع أَنَّهُ ُسَئر َل‬

‫ي عن منْصورر ب رن مه ر‬ ٍ‫ر‬
َ ُ ْ ُ َ ْ َ ‫اْلَ َس رن بْ رن َمالك َع ْن بَ َّكا ٍر َع رن ا ْْلَ َس رن بْ رن ا ْْلُ َس ْ ر‬
‫ تفسْي القمي عن سعر ر‬،‫ فس‬-35
ْ ‫يد بْ رن‬ َ َْ
‫ضواان‬ ‫ر‬
‫ر‬ ‫و‬ ‫ر‬
‫ّلل‬ ‫ا‬ ‫ن‬ ‫م‬‫ر‬ ‫ال‬ ‫ض‬ ‫ف‬ ‫ن‬‫و‬‫غ‬ ‫ت‬ ‫ب‬ ‫ي‬ ‫دا‬ ‫ج‬ ‫س‬ ‫عا‬ َّ
‫ك‬‫ر‬ ‫م‬ ‫اه‬
‫ر‬ ‫ت‬ ‫م‬ ‫ه‬‫ن‬ ‫ي‬ ‫ب‬ ‫اء‬ ‫ْح‬ ‫ر‬ ‫ر‬
‫ر‬ ‫َّا‬
‫ف‬ ‫ك‬ ‫ل‬ ‫ا‬ ‫ى‬ ‫ل‬‫ع‬ ‫َّاء‬
‫د‬ ‫ر‬
‫َش‬‫أ‬ ‫ر‬ َّ ‫ول َّر‬
ُ ‫َع ْن َه رذهر ْاآليَرة ُُمَ َّم ٌد َر ُس‬
ْ َ َّ َ ْ َ َ ُ ََْ َّ ُ ُ ْ ُ َ ْ ُ ََْ ُ َ ُ ُ ْ َ َ ُ ُ َ َ َ ‫اّلل َو‬
‫ه‬ ‫ع‬ ‫م‬ ‫ين‬ ‫ذ‬ ‫ل‬ ‫ا‬
Tafseer Al Qummi – from Saeed Bin Al-Hassan Bin Malik, from Bakkar, from Al-Hassan Bin Al-Husayn, from
Mansour Bin Muhajir, from Sa’ad,
‘From Abu Ja’far-asws had been asked about this Verse: Muhammad is a Rasool of Allah, and
those with him are hard upon the Kafirs, merciful between themselves. You will see them in
Ruku and Sajdah seeking Grace and Pleasure from Allah [48:29].
َ‫َخ َذ َعلَْي َها رميثَاقَ ُه ْم رِف ا ْْلَْل ر‬ ‫ر ر‬ ‫ال مثَل إجراء [أَجراه] َّ ر ر‬
َ ‫َص َال ر ُُثَّ يَْزَر ُع ُه ْم رِف ْاْل َْر َح رام َو خيُْر ُج ُه ْم ل ْلغَايَة الَّرِت أ‬
ْ ‫اّللُ رِف ش َيعتنَا َك َما َُْيري َِلُْم رِف ْاْل‬ ُ َْ ٌ َ َ ‫فَ َق‬
He-asws said: ‘An example Allah-azwj has Flowed regarding our-asws Shias like what He-azwj had
Flowed for them in the loins, then He-azwj Sowed (Deposited) them in the wombs and
Extracted them for the peak which He-azwj Took the Covenant upon it among the creatures.
‫ُّج َداءُ َو رمنْ ُه ْم أ َْه ُل التُّ َقى َو رمنْ ُه ْم أ َْه ُل التَّ ْق َوى َو رمنْ ُه ْم أ َْه ُل‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ُّجبَاءُ َو منْ ُه ُم الن‬
َ ‫منْ ُه ْم أَتْقيَاءُ َو ُش َه َداءُ َو منْ ُه ُم الْ ُم ْمتَ َحنَةُ قُلُوَُّبُ ْم َو منْ ُه ُم الْ ُعلَ َماءُ َو منْ ُه ُم الن‬
‫َّسلري رم‬
ْ ‫الت‬
From them are pious, and martyrs, and from them are ones their hearts are Tested, and from
them are the scholars, and from them are the captains, and from them are the ones of
338
170 out of 331

pedigree, and from them are people of piety, and from them are people of devoutness, and
from them are people of piety, and from them are people of submission.
‫ي َو َح ُّد الْ ُم ْر َج ْو َن رْل َْمر‬ ‫ََساؤهم ح ُّد الْمست ْ ر‬ ‫ر‬ ‫ت لرلن ر‬ ‫فَازوا رَّب رذهر ْاْلَ ْشي راء سب َقت َِلم رمن َّر‬
َ ‫ض َعف‬َ ْ ُ َ ْ ُ ُ َْ ‫َّاس بَ ْع َد ُه ْم رِف الْ َم َواث ريَ َحا ُِلُْم أ‬ َ َ‫َّاس رمبَا ف‬
ْ ‫ضلُوا َو َجَر‬ َ ‫ضلُوا الن‬
َ َ‫اّلل َو ف‬ َ ُْ ْ َ َ َ َ ُ
‫اّللر إرَّما أ ََّن يَتُو َ َعلَْيه ْم‬
‫ر‬ َّ
They succeeded with these things having preceded for them from Allah-azwj, and they merited
(over) the people with what they merited, and their situations flowed for the people after
them, their names, a limit of ‘the vulnerable’, and a limit of ‘the ones hoping for the Command
of Allah-azwj’, either He-azwj Turns to them (or not).
‫اّللر رمن الْ َفري َق ْ ر‬

‫ي َمنَا رزُل‬ ‫ر ر رر‬ ‫و ح ُّد عسى أَ ْن ي تُو علَي رهم و ح ُّد البرثري فريها أَحقاِب و ح ُّد خالر ردين فريها ما دام ر‬
َ َّ ‫ض ُُثَّ َح ُّد اال ْستثْنَاء م َن‬
ُ ‫ات َو ْاْل َْر‬
ُ ‫السماو‬
َّ ‫ت‬ َ َ َ َ ْ َ َ َ ْ َْ َ َ ََ َ َ
‫اّلل فري ره َما الْ َم رشيَّ ُة‬
‫ان رمن خ ْل رَ َّر‬
َ ْ
‫َّر خ ْل َق ر‬
َ ‫ر‬ ‫الش‬ ‫و‬ ‫ر‬
َ َْْ ‫َّاس رِف‬
‫ْي‬‫اْل‬ ‫الن ر‬
And a limit of Perhaps Allah will Turn towards them (Mercifully), [9:102]; and a limit of They
would be living therein for ages [78:23]; and a limit of Abiding therein so long as the skies
and the earth endure, [11:107]. Then there is a limit of exclusions from Allah-azwj from the two
sects, status of the people in the good and evil, two creatures from the creations of Allah-azwj.
In these is the Desire (of Allah-azwj).
‫صْي رِف ْاآلج رال و رزايدةٌ فريها أَو نُز ُ ر‬

‫ر‬ ‫فَ رمن ساِرر من خلَ َقه رِف قرسم رة ما قُ رسم لَه ََْت رويل عن ح ٍال رزايدةٌ رِف ْاْلَرز راق أَو نَ ْق ر‬
ُ‫ول الْبَ َالء أ َْو َدفْ ُعه‬ُ ْ َ ََ َ َ ٌ ‫ص مْن َها أ َْو تَ ْق‬
ٌ ْ َْ ََ َ َْ ٌ ُ َ َ َْ ُ َ َْ َ ْ
From rest of the ones He-azwj Created in the division what He-azwj Apportioned for him,
transferring from a state of increase in the sustenance or a reduction from it, or reduction in
the terms and increase in it, or descent of the calamity or repelling it.
‫ت فَرإذَا بَلَ َغ َوقْ تُ ُه ْم‬ ‫ي الْ ُقلُو ر و ُّ ر‬

َ ‫الص ُدورر إ ََل أ‬
ٌ ْ‫َج ٍل لَهُ َوق‬ َ َ َْ‫ي ب‬َّ ‫َصلر ره َو َع َوا رر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫ك فَ َج َع َل منْهُ ُم ْستَقرا رِف الْ ُقلُو ر َاثبرتا ْل‬
‫ر‬
َ ‫َس َك َن ْاْلَبْ َدا َن َعلَى َما َشاءَ رم ْن ذَل‬ ْ ‫ُُثَّ أ‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫َس َكنَهُ رِف قَلْبره بَلَ َغ مْنهُ َغايَتَهُ الَّرِت أ‬
.‫َخ َذ َعلَْي َها ميثَاقَهُ رِف ا ْْلَلْ رَ ْاْل ََّول‬ ْ ‫اّللُ ا ْْلَْ َْي َو أ‬
َّ ُ‫ك مْن ُه ْم فَ َم ْن أَ ِْلََمه‬
َ ‫ع َذل‬َ ‫انْتََز‬
Then He-azwj Settled the bodies upon what He-azwj so Desired from that. He-azwj Made from it a
settlement in the hearts, affirmed to its origin, and a vertebrae between the hearts and the
chests to a term having a time for it. When their time reaches, that is Snatched from them.
So, the one whom Allah-azwj Inspires the good and Settles it in his heart, his peak will be
reached from it which the Covenant had been Taken upon it in the first creation’’.339
‫اّللر لََئر ْن َكا َن‬

َّ ‫ال لَهُ ع َو‬ َ ‫اّللُ أ ََّن ْاْلَ ْش َع‬
َ َ‫ث ق‬ َّ ُ‫س لَ َعنَه‬ ‫ فريما جرى بي أ رَم رْي الْم ْؤرمنري ع و بي ْاْلَ ْشع ر‬،‫س‬
ٍ ‫ث بْ رن قَ ْي‬ َ َ َْ َ َ ُ َ َْ َ َ َ ٍ ‫ت رِف كتَا ر ُسلَْي رم بْ رن قَ ْي‬
‫ر‬
ُ ‫ول َو َج ْد‬ُ ُ‫ أَق‬-36
َ ‫ت ْاْل َُّمةُ َغ ْ َْي َك َو َغ ْ َْي رش َيعتر‬
‫ك‬ ‫ول لَ َق ْد هلَ َك ر‬
َ ُ ‫ْاْل َْمُر َك َما تَ ُق‬
I (Majlisi) am saying, ‘I found in the book of Suleym Bin Qays: ‘Among what had flowed
between Amir Al-Momineen and Al-Ash’as Bin Qays, may Allah-azwj Curse him-la. He-la said to
him-asws, ‘By Allah-azwj! Had the matter been like what you-asws are saying, the community
would have been destroyed, apart from you and your Shias!’
339
171 out of 331

‫[اَل ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ول و ما هلَ َ ر‬ ‫ال فَرإ َّن ا ْْل ََّ و َّر‬
ٍ ‫اّلل َمعري َاي ابْ َن قَ ْي‬
‫اح ُدو َن] َو‬َْ ‫ك م َن ْاْل َُّمة إَّال الناصبي [النَّاصبُو َن] َو املكابرين [الْ ُم َكابُرو َن] َو اَلاحدين‬ َ َ َ ُ ُ‫س َك َما أَق‬ َ َ َ َ‫ق‬
]‫املعاندين [الْ ُم َعانر ُدو َن‬
He-asws said, ‘By Allah-azwj! If the truth were to be with me-asws, O Ibn Qays, like what I-asws am
saying, and there would not be destroyed from the community except for the Nasibis (hostile
ones), and arrogant ones, and the rejecters, and the obstinate ones!
ْ ‫اْلرَالفَرة َو َلْ يَ ْعر‬ ‫اهر علَينَا الظَّلَمةَ و َل ي ْن ر‬ ‫ر‬ ‫ر رر‬ ‫اْلقْرا رر رمبُ َح َّم ٍد و ْر‬
‫فَأ ََّما َم ْن َتََ َّس َ ر ر ر ر‬
‫ف‬ ْ ‫ك رِف‬
َّ ‫ص ْ لَنَا الْ َع َد َاوةَ َو َش‬ َْ َ َ ْ َ ْ َ‫اْل ْس َالرم َو َلْ خيَُْر ْج م َن الْملَّة َو َلْ يُظ‬ َ َ ْ ‫ك ِبلت َّْوحيد َو‬
ُ ‫اّللر َو يُتَ َخ َّو‬
.ُ‫ف َعلَْي ره ذُنُوبُه‬ َّ ُ‫ف يُْر َجى لَهُ َر ْْحَة‬ ْ َ‫ك ُم ْسلر ٌم ُم ْست‬
ٌ ‫ض َع‬
‫ر‬
َ ‫ص ْ لَنَا َع َد َاوة فَرإ َّن ذَل‬‫ف لَنَا وَالية و َل ي نْ ر‬
َ ْ َ َ َ ْ ‫أ َْهلَ َها َو ُوَال َِتَا َو َلْ يَ ْعر‬
As for the one who adheres with the Tawheed, and the acknowledgment with
Muhammad-saww and Al-Islam, and does not exit from the religion, and does not support the
oppressors against us-asws and does not establish the enmity to us-asws, and doubts in the
caliphate, and does not recognise its people and its rulers, and does not recognise the Wilayah
for us-asws and does not establish enmity to us-asws, so that is a vulnerable Muslim. There is
hope for him-asws in Mercy of Allah-azwj, and his sins would be feared upon him’’.340
‫ر‬ ‫ول علَى َّر‬ ‫ سأَلْته عن نَر رب َّر‬:‫ال‬ ‫رر‬ ‫ر رر‬ ‫ر‬
ُ َّ‫ط أ َْو يَْنط َُ َع رن ا ِْلََوى أ َْو يَتَ َكل‬
‫ف‬ ُّ َ‫اّلل َشْيَئا ق‬ َ ُ ‫اّلل َه ْل َكا َن يَ ُق‬ َ ‫ ل َعل ري بْ رن َج ْع َف ٍر َع ْن أَخيه ُم‬،‫ كتَا ُ الْ َم َساِ رل‬-37
ْ َ ُ ُ َ َ َ‫وسى ع ق‬
(The book) ‘Kitab Al Masail’ of Ali son of Ja’far-asws, from his brother-asws Musa-asws. He said, ‘I
asked him-asws about the Prophet-saww of Allah-azwj, ‘Had he-saww said anything against Allah-azwj
at all, or spoken from his-saww whims, or was he-saww Encumbered?’
‫ال َال‬
َ ‫فَ َق‬
He-asws said: ‘No!’
َّ ُ‫ت َم ْوَالهُ فَ َعلر ٌّي َم ْوَاله‬

‫اّللُ أ ََمَرهُ برره‬ ‫رر‬
ُ ‫ك قَ ْولَهُ ل َعل ٍي ع َم ْن ُكْن‬
َ َ‫ت أَ َرأَيْت‬
I said, ‘What is your-asws view of his-saww words for Ali-asws: ‘One whose Master-asws I-saww was,
so Ali-asws is his Master-asws’? Had Allah-azwj Commanded him-saww with it?’
َ َ‫ق‬
He-asws said: ‘Yes!’
‫اّللر‬ ُ ‫ك ُمنْ ُذ يَ ْوَم أ ََمَر برره َر ُس‬

َّ ‫ول‬ ‫ر‬ ‫قُلْت فَأَب رأُ إر ََل َّر ر‬
َ ‫َّن أَنْ َكَر ذَل‬
ْ ‫اّلل مم‬ َْ ُ
I said, ‘So I should disavow to Allah-azwj from the ones denying that since the day Rasool-Allah-
saww had ordered with it?’
َ َ‫ق‬
340
172 out of 331

He-asws said: ‘Yes’.
‫ر‬ ‫ر‬
َ ‫َّاس َح ََّّ يَ ْع رفُوا ذَل‬
‫ك‬ ُ ‫ت َه ْل يُ ْسل ُم الن‬
ُ ْ‫قُل‬
I said, ‘Are the people safe until they recognise that?’
‫دان ال يَ ْستَ رط ُيعو َن رحيلَة َو ال يَ ْهتَ ُدو َن َسبريال‬ ‫ال َال إرَّال الْمستضع رفي رمن ر ر ر ر‬
َ ‫الرجال َو الن‬ َ َ َ ْ َْ ُ َ َ‫ق‬
He-asws said: ‘No, Except for the vulnerable ones from the men and the women and the
children, not being capable of dodging (Kufr) nor being guided to a Way [4:98]’.
‫ت َم ْن ُه ْم‬
ُ ْ‫قُل‬
I said, ‘Who are they?’
‫ك أَ تَ ْقتُلُو َن َخ َد َم ُك ْم َو ُه ْم ُم رقُّرو َن لَ ُك ْم‬ ‫ال أَ رأَي تم خ َدم ُكم و نرساء ُكم رممَّن َال ي ع ر ُ ر‬
َ ‫ف ذَل‬ ْ َ ْ ْ َ َ َ ْ َ َ ْ ُْ َ َ َ‫ق‬
He-asws said: ‘What is your view of your servants and your women from the ones who do not
recognise that? Will you kill your servants, and they are acknowledging to you?’
.‫َس َح َقهُ َال َخ ْ َْي فر ريه‬ َّ ُ‫ك فَأَنْ َكَرهُ فَأَبْ َع َده‬
ْ ‫اّللُ َو أ‬
‫ر‬
َ ‫ض َعلَيْ ره ذَل‬
َ ‫ال َم ْن ُع ر‬
َ َ‫َو ق‬
And he-asws said: ‘One to whom that is presented, and he denies it, so may Allah -azwj Distance
him and Crush him! There is no good in him’’.341
341
173 out of 331

‫ النفاق‬103 ‫ابب‬
CHAPTER 103 – THE HYPOCRISY

‫ر‬
‫ول‬
ُ ‫اّللَ يَ ُق‬ ََّ ‫َسأَلُهُ َع ْن َم ْسأَلٍَة فَ َكتَ َ إر‬
َّ ‫ِل أ ََّن‬ ‫ر‬
ْ ‫ت إرلَيْه أ‬
ُ ْ‫ َكتَب‬:‫ال‬
َ َ‫ضا ع ق‬ ‫ضيْ رل َع ْن أرَّب ا ْْلَس رن ر‬
َ ‫الر‬ َ َ ‫ تفسْي العياشي َع ْن ُُمَ َّمد بْ رن الْ ُف‬،‫ بصاِر الدرجات شي‬،‫ ير‬-1
‫خاد ُع ُه ْم إر ََل قَ ْولرره َسبريال‬
‫اّلل و هو ر‬ ‫ر‬ ‫رر‬
َ ‫إر َّن الْ ُمنافق‬
َ ُ َ ََّ ‫ي ُخياد ُعو َن‬
(The books) ‘Basaair Al Darajaat’, (and) ‘Tafseer Al Ayyashi’ – from Muhammad Bin Al Fuzeyl,
‘From Abu Al-Hassan Al-Reza-asws, he (the narrator) said, ‘I wrote to him-asws asking him-asws
about issues. He-asws wrote to me: ‘Allah-azwj Says: The hypocrites are seeking to deceive Allah
and He is Deceiving them, [4:142] – up to His-azwj Words: a way [4:143].
‫اْلَيا َن و ي رسُّرو َن الْ ُك ْفر و التَّك ر‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ول َّر‬
‫لَيسوا رمن رع ْرتةر رس ر‬
.ُ‫اّلل‬
َّ ‫ْذي َ لَ َعنَ ُه ُم‬ ََ ُ َ َ ‫ي يُظْ رهُرو َن ْر‬
َ ‫ي َو لَْي ُسوا م َن الْ ُم ْسلم‬
َ ‫اّلل َو لَْي ُسوا م َن الْ ُم ْؤمن‬ َُ َ ْ ُ ْ
They aren’t from the family of Rasool-Allah-azwj, and they aren’t from the Momineen, and they
aren’t from the Muslims. They are manifesting the Eman and hiding the Kufr and the belying.
May Allah-azwj Curse them!’’342
‫آِبِرره‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ْ ‫اغ ُّي َع ْن َعلر ري بْ رن‬
‫ اجملالس للمفيد الْمر ر‬،‫ جا‬-2
َ ‫اْلَ َس رن َع ْن َج ْع َف ر بْ رن ُُمَ َّمد بْ رن َم ْرَوا َن َع ْن أَبيه َع ْن أَ ْْحَ َد بْ رن عي َسى َع ْن ُُمَ َّمد بْ رن َج ْع َف ٍر َع ْن أَبيه َع ْن‬ ََ
.‫ت رِف الْ َو ْج ره‬
ٍ َْ‫اْلس َالرم و حسن َس‬ ‫ر‬ ‫ِف‬ ‫ر‬ ‫ه‬ ‫ق‬ ‫ان رِف منافر ٍَ فر‬
‫ر‬ ‫ع‬ ‫ر‬
‫م‬ ‫ت‬ ‫َت‬ ‫ال‬ ‫ر‬
‫ان‬ َّ ‫ول َّر‬
ُْ ُ َ ْ ْ ٌ ْ َُ َ َْ َ َ َ ‫اّلل ص َخ‬
‫ت‬ ‫ل‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
َ َ‫ع ق‬
(The book) ‘Al Majaalis’ of Al Mufeed – Al Maraghy, from Ali Bin Al-Hassan, from Ja’far Bin Muhammad Bin
Marwan, from his father, from Ahmad Bin Isa,
‘From Muhammad son of Ja’far-asws, from his-asws father-asws, from his-asws forefathers-asws
having said: ‘Rasool-Allah-saww said: ‘Two characteristics cannot be gathered in a hypocrite –
comprehension in Al-Islam and good appearance in the face’’.343
.ُ‫َّب ص رمثْلَه‬
‫آِبِرره ع َع رن النر ر‬ ‫ نَو رادر َّ ر رر ر ر‬-3
َ ‫وسى بْ رن َج ْع َف ٍر َع ْن‬
(The book) ‘Nawadir of Al Rawandy’ – By his chain,
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws, from the Prophet-saww – similar to
it’’.344
‫ر‬ ‫ر ر ر‬
‫اق قَساوةُ الْ َق ْل ر و َُجُ ُ ر ر‬ ‫ر‬ ‫ال َّ ر‬
ُ ‫الذنْ ر َو ا ْْل ْر‬
.‫ص َعلَى الدُّنْيَا‬ َّ ‫صر ُار َعلَى‬
َ ْ ‫ود الْ َع ْي َو ْاْل‬ َ َ َ ‫الصاد ُق ع أ َْربَ ٌع م ْن َع َال َمات الن َف‬ َ َ‫ اْلختصاص ق‬،‫ ختص‬-4
(The book) ‘Al Ikhtisaas’ –
342
343
344
174 out of 331

‘Al-Sadiq-asws said: ‘Four are from the signs of hypocrisy – cruel heart, and still eyes, and
persistence upon the sin, and the greed upon the world’’.345
.‫اْلُلُ رَ أَبَدا‬ ‫السم ر‬ ‫ر‬ ‫ول َال ََيمع َّ ر ر‬ ‫ال َرَسعت أَِب عب رد َّر‬ ‫ر‬
ْ ‫ت َو الْ َف ْقَر َو ُح ْس َن‬ ْ َّ ‫اّللُ ل ُمنَاف ٍَ َو َال فَاس ٍَ ُح ْس َن‬ ُ َ ْ ُ ‫اّلل ع يَ ُق‬ ْ َ َ ُ ْ َ َ‫ص َهْي ٍ ق‬
ُ ‫ التمحيص َع ْن َعبَّاد بْ رن‬،‫ ُمص‬-5
(The book) ‘Al Tamhees’ – from Abbad Bin Suheyb who said,
‘I heard Abu Abdullah-asws saying: ‘Allah-azwj will not be Gathering for a hypocrite nor a
mischief-maker, good appearance, and the poverty, and good manners, ever!’’346
‫صيَ رة َو نَ ْسأَلُهُ لر رمنَّتر ره َتََاما َو رِبَْبلر ره‬

‫صف فريها الْمنَافر رقي ََْم ُده علَى ما وفََّ لَه رمن الطَّاع رة و َذاد عْنه رمن الْمع ر‬
ْ َ َ ُ َ َ َ َ َ ُ َ َ َ َ ُ َ َ ُ َ ُ َ‫ ْنج البالغة م ْن ُخطْبَة لَهُ ع ي‬،‫ ْنج‬-6
‫ر‬ ٍ ‫ر‬
‫صاما‬ ‫ر‬
َ ‫ْاعت‬
‘From a sermon of his-asws describing the hypocrites in it: ‘We-asws Praise Him-azwj upon what
Harmonised to from the obedience, and Prevent from the disobedience, and we-asws ask Him-
azwj for completeness of His-azwj Conferment and holding tightly to His-azwj Rope!
‫ر‬ ٍ َّ ‫اّللر ُك َّل َغمرةٍ و ََتَّرع فر ريه ُك َّل ُغ‬

َّ ‫ض َو ران‬
ْ ‫اض إر ََل رر‬
َ ْ‫صة َو قَ ْد تَلَ َّو َن لَهُ ْاْل َْدنَ ْو َن َو ََتَلَّ َ َعلَْيه ْاْلَق‬
‫ص ْو َن‬ َ َ َ َْ َ ‫َو نَ ْش َه ُد أ ََّن ُُمَ َّمدا َعْب ُدهُ َو َر ُسولُهُ َخ‬
And we-asws testify that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww. He-saww
succumbed to the Satisfaction of Allah-azwj in every immersion and he-saww swallowed every
rage, and the near ones changed their colours towards him-saww, and the remote ones united
against him-saww.
‫َس َح رَ الْ َمَزا رر‬ ‫ر‬ ‫ر‬ ‫احلرها ح ََّّ أَنْزلَت برس ر ر‬
‫ر‬ ‫رر‬ ‫و خلَعت إرلَي ره الْعر أ رَعنَّتها و ضرب ر ر‬
ْ ‫احته َع َد َاوَِتَا م ْن أَبْ َعد الدَّا رر َو أ‬
َ َ ْ َ َ َ ‫ت إلَيْه رِف ُُمَ َاربَته بُطُو َن َرَو‬
ْ ََ َ َ َ َ ُ َ َ ْ ْ َ َ َ
And the Arabs loosened their reins to him-saww and struck bellies of their cavalry horses to him-
saww in battling him-saww until they descended in his-saww courtyard in their enmity from furthest
of houses and remotest of areas.
‫الزالُّو َن الْ ُم رزلُّو َن يَتَلَ َّونُو َن أَلْ َواان َو يَ ْفتَنُّو َن افْترنَاان َو يَ ْع رم ُدونَ ُك ْم بر ُك رل رع َم ٍاد َو‬ ‫اّللر و أُح رذرُكم أ َْهل النر َف ر‬
‫اق فَإر َّْنُم الضَّالُّو َن الْم ر‬
َّ ‫ضلُّو َن َو‬ ‫ُوصي ُكم رعب َاد َّر ر‬ ‫أ ر‬
ُ ُ َ ْ ُ َ َ َّ ‫اّلل بتَ ْق َوى‬ َ ْ
‫ص ٍاد‬ ‫ر ر‬
َ ‫ص ُدونَ ُك ْم ب ُك رل م ْر‬
ُ ‫يَْر‬
I-asws advise you all, O servants of Allah-azwj, with fearing Allah-azwj, and I-asws caution you of the
people of hypocrisy, for they are straying, straying others, and the slipped ones and causing
others to slip! They are changing into (many) colours and tempting with temptations, and
they are obstructing you with every obstruction, and they are looking out for you with every
ambush!
345
346
175 out of 331

‫الر َخ راء َو ُم َؤكر ُدو الْبَ َال رء َو ُم ْقنرطُو‬

َّ ُ‫ص ُف ُه ْم َد َواءٌ َو قَ ْوُِلُْم رش َفاءٌ َو فر ْعلُ ُه ُم الدَّاءُ الْ َعيَاءُ َح َس َدة‬ ‫ر‬ ‫ر‬ ‫ر‬
ُ ‫قُلُوَُّبُ ْم َد رويَّةٌ َو ص َف‬
ْ ‫اح ُه ْم نَقيَّةٌ َيَْ ُشو َن ا ْْلََفاءَ َو يَدبُّو َن الضََّراءَ َو‬
‫الر َج راء‬
َّ
Their hearts are diseased, and their faces are clean. They are walking softly and are treading
stealthily, and their words are a healing, and their deeds are the incurable disease. They envy
the prosperity and emphasise the calamity, and they despair the hopes.
‫َِلم بر ُك رل طَر ٍيَ صريع و إر ََل ُك رل قَ ْل ٍ ش رف ر‬

ْ ‫َْلَُفوا َو إر ْن َع َذلُوا َك َش ُفوا َو إر ْن َح َك ُموا أ‬
‫َسَرفُوا‬ ْ ‫ضو َن الثَّنَاءَ َو يَََرتاقَبُو َن ا َْلََزاءَ إر ْن َسأَلُوا أ‬ ٌ ‫يع َو ل ُك رل َش ْج ٍو ُد ُم‬
ُ ‫وع يَتَ َق َار‬ ٌ َ ٌَ َ ُْ
For them, with every path, there is a victim, and to every heart a mediator, and tears for every
distress. They are lending the praise and anticipating the Recompense. If they ask for
something, they are insistent, and if they are wronged, they will expose, and if they judge
they will be extravagant.
‫صلُو َن إر ََل الطَّم رع رِبلْيأْ رس لري رق ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫ر ر ر‬ ‫ر ر‬ ‫ر‬

ْ ‫يموا بره أ‬
‫َس َواقَ ُه ْم‬ ُ ُ َ َ ْ ‫قَ ْد أ ََع ُّدوا ل ُك رل َح ٍَ َِبطال َو ل ُك رل قَاِ ٍم َماِال َو ل ُك رل َح ٍي قَاتال َو ل ُك رل َِب ٍ م ْفتَاحا َو ل ُك رل لَيْ ٍل م‬
َّ ‫صبَاحا يَتَ َو‬
‫َو يُْن رف ُقوا برره أ َْع َالقَ ُه ْم‬
They count a falsehood for every right, and an incline for every straight standing, and a killing
for every living being, and key for every door, and a lamp for every night. They are connecting
to the greed with the despair in order to straighten their markets (businesses) with it and
spending their money for it.
‫طان أَال إر َّن رحز الشَّي ر‬

‫ك رحز الشَّي ر‬‫ر ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫طان‬ْ َْ ْ ُ ْ َ ‫يَ فَ ُه ْم لُ َمةُ الشَّْيطَان َو ُْحَةُ الن َْيان أُولَئ‬
َ ‫َضلَ ُعوا الْ َمض‬ َ ‫يَ ُقولُو َن فَيُ َشبر ُهو َن َو يَص ُفو َن فَيُ َم روُهو َن قَ ْد َه َّونُوا الطَّر‬
ْ ‫يَ َو أ‬
.‫اسُرو َن‬ ‫هم ا ْْل ر‬
ُُ
They are saying, so they are resembling, and they are describing (their goods), and they are
camouflaging (the defects). They are making the road to be easy and leading to the
narrowness. They are the sting of Satan-la and heat of the fires. They are the Satan’s party.
Indeed, the party of Satan, they would be the losers [58:19]’’.347
347
176 out of 331

‫ املرجئة و الزيدية و البرتية و الواقفية و سائر فرق أهل الضالل و ما يناسب ذلك‬104 ‫ابب‬
CHAPTER 104 – THE MURJIYA, AND THE ZAYDIYA, AND THE

BATRIYA, AND THE WAQIFIYA, AND REST OF THE SECTS OF
THE STRAYING PEOPLE AND WHAT IS RELATING TO THAT
َ َ‫ي بْ رن عُثْ َما َن َع ْن َس ردي ٍر ق‬
:‫ال‬ ‫ض الَةَ َع رن ا ْْلُس ْ ر‬
َ َ َ‫يس ى َع رن ْاْل َْه َوا رز ري َع ْن ف‬
‫ر‬ َ ‫اح َع ْن َعلر ري بْ رن ُُمَ َّم رد بْ رن يَرز‬
َ ‫يد َع رن ابْ رن ع‬ ٍ َ‫ رجال الكش ي َس ْع ُد بْ ُن َجن‬،‫ كش‬-1
‫ر‬
‫اعةٌ َم َع ُه ْم َو عْن َد أرَّب َج ْع َف ٍر ع‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ َ‫ص ةَ َو َكثْيٌ الن ََّّواءُ َو ََج‬َ ‫َّاد َو َس الُ بْ ُن أرَّب َح ْف‬
ُ ‫ت ا ْْلَد‬ٌ ‫ت َعلَى أرَّب َج ْع َف ٍر ع َو َمعي َس لَ َمةُ بْ ُن ُك َهْي ٍل َو أَبُو الْم ْق َدام َاثب‬ ُ ْ‫َد َخل‬
‫َخوهُ َزيْ ُد بْ ُن َعلر ٍي ع‬
ُ‫أ‬
(The book) ‘Rijal’ of Al Kashy – Sa’ad Bin Janah, from Ali Bin Muhammad Bin Zayd, from Ibn Isa, from Al Ahwazy,
from Fazalat, from Al-Husayn Bin Usman, from Sadeyr who said,
‘I entered to see Abu Ja’far-asws and with me were Salmah Bin Kuheyl and Abu Al-Miqdam Sabit
Al-Haddad, and Salim Bin Abu Hafsa, and Kaseer Al-Nawa, and a group with them, and in the
presence of Abu Ja’far-asws was his-asws brother Zayd son of Ali-asws (Bin Al-Husayn-asws).
‫فَ َقالُوا رْلرَّب َج ْع َف ٍر ع نَتَ َوََّل َعلريا َو َح َسنا َو ُح َسْينا َو نَتَََِّبأُ رم ْن أ َْع َداِر ره ْم‬
They said to Abu Ja’far-asws, ‘We befriend Ali-asws, and Hassan-asws and Al-Husayn-asws, and we
disavow from their-asws enemies!’
َ َ‫ق‬
He-asws said: ‘Yes’.
‫قَالُوا نَتَ َوََّل أ ََِب بَ ْك ٍر َو عُ َمَر َو نَتَََِّبأُ رم ْن أ َْع َداِر ره ْم‬
They said, ‘We (also) befriend Abu Bakr and Umar and we disavow from their enemies’.
.َ‫اّللُ فَيَ ْوَمَئر ٍذ َُسُّوا الْبُْررتيَّة‬ ‫ال َِلم أَ تَتَ َِّبءو َن رمن فَ ر‬
َّ ‫اط َمةَ بََْرتُُْ أ َْمَرَان بَََرتُك ُم‬ ‫ر‬ ‫ال فَالْتَ َف َ ر‬
ْ ُ َ ُْ َ َ‫ت إلَْي ره ْم َزيْ ُد بْ ُن َعل ٍي َو ق‬ َ َ‫ق‬
He (the narrator) said, ‘Zayd son of Ali-asws (Bin Al-Husayn-asws) turned to them and said to
them, ‘Are you disavowing from (Syeda) Fatima-asws? You have truncated our matter, may
Allah-azwj Truncate you all!’ On that day, they were named as ‘Al-Batriya’ (The truncators)’’.348
‫َص َحابَهُ َم َع رعدَّةٍ يَ رس َْيةٍ ََتبَ ُعوهُ َعلَى‬ ‫ر‬ ‫ر‬

ْ ‫فأ‬ َ َ‫ول ِبرر َم َامة أرَّب َج ْع َف ٍر ع ُُثَّ إرنَّهُ فَ َار َق َه َذا الْ َق ْو َل َو َخال‬
ُ ‫يل إرنَّهُ َكا َن أ ََّوال يَ ُق‬
َ ‫ رجال الكشي ُع َمُر بْ ُن َرَِب ٍح ق‬،‫ كش‬-2
‫َجابَهُ فر َيها‬ ‫رر ر‬
َ ‫ك الْ َم ْس أَلَة ب َعْين َها فَأ‬َ ْ‫آخَر َو َز َع َم أَنَّهُ َس أَلَهُ َع ْن ترل‬ ‫ر‬ ‫ض َاللَتر ره فَرإنَّه زعم أَنَّه س أ ََل أَِب جع َف ٍر ع عن مس أَلٍَة فَأ ر ر‬
َ ‫َجابَهُ ف َيها جبَ َوا ٍ ُُثَّ َع َاد إرلَْيه رِف َع ٍام‬ َ ْ َ َْ ْ َ َ َ ُ َََ ُ َ
‫ر‬
‫ررِب َالف ا َْلََوا ر ْاْل ََّورل‬
(The book) ‘Rijal’ of Al Kashi –
348
177 out of 331

‘Umar Bin Rabah, it is said that he was the first one to say with the Imamate of Abu Ja’far-asws,
then he separated from this word and opposed his companions with a small number following
him upon his straying. He claimed that he has asked Abu Ja’far-asws about issues, so he-asws had
answered him with answers. Then he had returned to him-asws in another year and he claimed
that he asked him-asws about those very issues and he-asws answered him regarding these with
different to the first answers.
َّ ‫ال لَهُ إر َّن َج َوابَنَا َخَر َج َعلَى َو ْج ره الت رَّقيَّ رة فَ َش‬

‫ك رِف أ َْمرهر َو إر َم َامتر ره‬ ‫ك الْم ر‬
َ َ‫اض َي فَ َذ َكَر أَنَّهُ ق‬ ‫ر‬ ‫رر‬
َ َ ‫َجْبتَرِ رِف َهذه الْ َم ْسأَلَة َع َام‬
‫رر ر‬ ‫فَ َق َ ر‬
َ ‫ال ْلرَّب َج ْع َف ٍر ع َه َذا ِب َالف َما أ‬
He said to Abu Ja’far-asws, ‘This is different to what you-asws had answered me regarding this
issue in your-asws past year’. He mentioned that he-asws said to him: ‘Our-asws answers emerge
upon an aspect of Taqiyyah (dissimulation)’. So, he doubted regarding his-asws matter and his-
asws Imamate.
‫ت َعْن َها رِف َع ٍام‬ ‫ر ر‬ ‫ر‬ ‫ر‬

ُ ْ‫َجابَرِ ف َيها جبَ َوا ٍ ُُثَّ َس أَل‬ ُ ْ‫ال إررِ َس أَل‬
َ ‫ت أ ََِب َج ْع َف ٍر ع َع ْن َم ْس أَلَرِت فَأ‬ َ ‫س فَ َق‬ ُ ‫َص َحا ر أرَّب َج ْع َف ٍر ع يُ َق‬
ٍ ‫ال لَهُ ُُمَ َّم ُد بْ ُن قَ ْي‬ ْ ‫فَلَق َي َر ُجال م ْن أ‬
‫َّديُّ رن رمبَا‬ ‫ر‬ ‫اّلل أَن رَِّ ما س أَلْته إرَّال و إررِ ر‬ ‫ر‬ ‫ر رر‬ ‫ف ا َْلوا ر ْاْلََّورل فَ ُقلْت لَه رل فَعلْ ر‬ ‫ر رر ر‬
َ ‫ي َ الْ َع ْزم َعلَى الت‬
ُ ‫ص ح‬ َ َ ُ ُ َ َ َُّ ‫ال فَ َعلْتُهُ للتَّقيَّة َو قَ ْد َعل َم‬ َ َ‫ك ق‬ َ ‫ت ذَل‬ َ َ َُ ُ ََ ‫َجابَرِ ف َيها ِب َال‬ َ ‫آخَر فَأ‬
َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ُ‫ي َو َهذه َحالُه‬ َ ‫يُ ْفت ريِ فيه َو قَبُوله َو الْ َع َم رل به َو َال َو ْجهَ الت َقاِه إ َّاي‬
He met a man from the companions of Abu Ja’far-asws call Muhammad Bin Qays. He said, ‘I
asked Abu Ja’far about my issue, so he-asws answered me with an answer. Then I asked him-asws
about it in another year and he-asws answered me regarding it different to the first answer’. I
said to him-asws, ‘Why did you-asws do that?’ He-asws said: ‘I-asws did it out of Taqiyyah’, and Allah-
azwj Knows I had asked him-asws while I was of healthy determination upon making a religion
with whatever verdict he-asws issues to me regarding it, and accepting it and acting with it, and
there is no aspect for him-asws to be fearing me, and this is his-asws state!’
َ ‫س فَلَ َعلَّهُ َح‬

ُ‫ضَرَك َم رن اتَّ َقاه‬ ٍ ‫ال لَهُ ُُمَ َّم ُد بْ ُن قَ ْي‬
َ ‫فَ َق‬
Muhammad Bin Qays said to him, ‘Perhaps there was present someone he -asws feared’.
‫ر‬ ‫ر‬ ‫رر ر ر‬ ‫ر‬ ‫ر ر‬ ‫اح ٍد رم َن الْ َم َجالر ر‬

َّ ‫س َغ ْرْيي َال َو لَ رك ْن َكأ‬ ‫ال ما حض ر َْاجلرس ه رِف و ر‬
َ ‫َّخيُّ ر َو َلْ ََْي َف ْظ َما أ‬
َ ‫َجا َ به ِف الْ َعام الْ َماض ي فَيُجي‬ َ ‫َن َج َوابَْيه ََجيعا َعلَى َو ْجه الت‬ َ ُ َ َ َ َ َ َ ‫فَ َق‬
‫مبررثْلر ره‬
He said, ‘No one was present in his-asws gathering, one of the gatherings, apart from me. No,
but it is as all of his-asws answers were upon an aspect of the disappointment, and he-asws had
not memorised what he-asws had answered with in the past year so he-asws could have
answered with the likes of it’.
‫َح َو رال َو َال يَ ُكو ُن إماما [إر َم ٌام ] يُ ْف رِت برتَ رقيَّ ٍة رم ْن َغ ْرْي َما‬ ‫ٍ ر‬ ‫ر‬ ‫ٍر‬ ‫ر‬ َ َ‫فَ َر َج َع َع ْن إر َم َامتر ره َو ق‬
ْ ‫ال َال يَ ُكو ُن إر َم ٌام يُ ْف رِت رِبلْبَاط رل َعلَى َش ْي ء م َن الْ ُو ُجوه َو َال رِف َحال م َن ْاْل‬
‫اْلمام إرَّال ا ْْلروج و ْاْلَمر رِبلْمعرو ر‬ ‫ر‬ ‫َرَي رعْن َد َّر‬
‫ف َو الن َّْه ُي َع رن الْ ُمْن َكر‬ ُ ْ َ ُ ْ َ ُ ُُ َ َ ‫اّلل َو َال ُه َو ُم ْرٍخ َس ْ َرتهُ َو يُ ْغل َُ َِببَهُ َو َال يَ َس ُع ْر‬ ُ
So he retracted from his-asws Imamate and said, ‘He-asws cannot be an Imam-asws issuing the
false verdicts upon something from the aspects, nor in any situation from the situations, nor
can he-asws be an Imam-asws issuing verdicts with Taqiyyah in other than what is obligation in
the Presence of Allah-azwj, nor does he-asws draw his-asws curtain and locks his-asws door, and
178 out of 331

there is no leeway for the Imam-asws except the rising, and instructing with the acts of kindness
and forbidding from the evil!’
.ٌ‫ال َم َعهُ نَ َفٌر يَ رسْي‬

َ ‫ال إر ََل ُسنَّتر ره برَق ْورل الْبُْررتيَّرة َو َم‬
َ ‫فَ َم‬
He inclined to his conduct with the word (belief) of Al-Batriya, and a small number inclined
with him’’.349
‫ر ر‬ ‫ أَ ْش َه ُد أ ََّن الْ ُم ْررجَئَةَ َعلَى ردي رن الَّ رذين قَالُوا أَْررج ْه َو أَخاهُ َو ابْ َع ْ ر‬:‫ال‬
َّ ‫وسى بْ رن بَ ْك ٍر َع ْن أرَّب َعْب رد‬
َ ‫ث ِف الْ َمداِ رن حاشر‬
.‫ين‬ َ َ ‫ تفسْي العياشي َع ْن ُم‬،‫ شي‬-3
Tafseer Al Ayyashi – from Musa Bin Bakr,
‘From Abu Abdullah-asws having said: ‘I-asws testify that the Murjiites are upon the religion of
those who said, ‘Stall him and his brother, and send collectors into the cities [7:111]’’.350
‫ سأَلْت أَِب عب رد َّر‬:‫ال‬

‫الص َدقَرة علَى الن ر‬
‫َّاص ر‬ َ َّ ‫اّلل ع َع رن‬ َْ َ ُ َ َ َ‫يد ق‬ َ ‫يد َع ْن ُُمَ َّم رد بْ رن ُع َمَر َع رن ابْ رن ُع َذافر ٍر َع ْن ُع َمَر بْ رن يَرز‬
َ ‫ رجال الكشي ْحَْ َد َويْره َع رن ابْ رن يَرز‬،‫ كش‬-4
َّ ‫الزيْ رديَّةُ ُه ُم الن‬ ‫ر ر‬ ‫ر ر‬ ٍ َ ‫الزيْ رديَّرة فَ َق‬
. ُ ‫ُّصا‬ َّ ‫ال رِل‬
َ َ‫ت َو ق‬ َ ‫استَطَ ْع‬ ْ ‫َّق َعلَْي ره ْم بر َش ْيء َو َال تَ ْسق ره ْم م َن الْ َماء إرن‬ ْ ‫صد‬ َ َ‫ال َال ت‬ َّ ‫َو َعلَى‬
(The book) ‘Rijal’ of Al Kashy – Hamdawiya, from Ibn Yazeed, from Muhammad Bin Umar, from Ibn Uzafir, from
Umar Bin Yazeed who said,
‘I asked Abu Abdullah-asws about the charity (given) to the Nasibi, and to the Zaydis. He -asws
said: ‘Do not donate to them with anything, nor quench them from the water if you are able’.
And he-asws said to me: ‘The Zaydis, they are the Nasibis’’.351
‫الزيْ رديَّةَ َو الْ َواقر رفيَّةَ َو‬

َّ ‫ضا ع أ ََّن‬ ‫الص راد رق َعلر ري بْ رن ُُمَ َّم رد بْ رن ر‬
َ ‫الر‬ َّ ‫ور َع رن‬
ٌ‫ص‬ َ َ‫ رجال الكشي ُُمَ َّم ُد بْ ُن ا ْْلَ َس رن َع ْن أرَّب َعلر ٍي الْ َفا رررس ري ق‬،‫ كش‬-5
ُ ْ‫ال َح َكى َمن‬
.‫ُّصا َ رمبَنْ رزلٍَة رعنْ َدهُ َس َو ٍاء‬
َّ ‫الن‬
(The book) ‘Rijaj’ of Al Kashi – Muhammad Bin Al-Hassan, from Abu Ali Al Farsi who said, ‘It is narrated by
Mansour,
‘From the truthful one Ali-asws Bin Muhammad-asws Bin Al-Reza-asws, the Zaydiya, and the
Waqifiya, and the Nasibis are at the same status with him-asws’’.352
‫ضا ع َع ْن َه رذهر ْاآليَرة‬ ‫ت ُُمَ َّم َد بْ َن َعلر ٍي ر‬

َ ‫الر‬ ُ ْ‫ َسأَل‬:‫يد َع رن ابْ رن أرَّب ُع َم ٍْْي َع َّم ْن َح َّدثَهُ قَا َل‬ َ ‫ رجال الكشي ُُمَ َّم ُد بْ ُن ا ْْلَ َس رن َع ْن أرَّب َعلر ٍي َع رن ابْ رن يَرز‬،‫ كش‬-6
. ‫ُّصا ر‬َّ ‫الزيْ رديَّرة َو الْ َواقر رفيَّ رة رم َن الن‬
َّ ‫ُّصا ر َو‬ َّ ‫ت رِف الن‬ْ َ‫ال نََزل‬ ‫عاملَةٌ ر‬
َ َ‫انصبَةٌ ق‬ َ
‫وجوه ي ومَئر ٍذ ر‬
‫خاشعةٌ ر‬
َ َْ ٌ ُ ُ
(The book) ‘Rijal’ of Al Kashi – Muhammad Bin Al-Hassan, from Abu Ali, from Ibn Yazeed, from Ibn Abu Umeyr,
from the one who narrated it, said,
349
350
351
352
179 out of 331

‘I asked Muhammad-asws Bin Ali Al-Reza-asws about this Verse: Faces on that day will be
humiliated [88:2] (Of the) toiling Nasibis (Hostile ones) [88:3]. He-asws said: ‘It was Revealed
regarding the Nasibis, and the Zaydis, and the Waqifiya are from the Nasibis’’.353
‫َج َه َل رمْن ُه ْم يَ ْع رِ إر َّن رِف الْ ُم ْررجَئَ رة‬

ْ ‫َح ٌد أ‬ َ َ‫اّللر ع ق‬
َ ‫ َما أ‬:‫ال‬ َّ ‫ص ْف َوا َن َع ْن َد ُاوَد بْ رن فَ ْرقَ ٍد َع ْن أرَّب َعْب رد‬
َ ‫وح َع ْن‬ ٍ ُ‫ رجال الكشي ْحَْ َد َويْره َع ْن أَيُّو َ بْ رن ن‬،‫ كش‬-7
.‫َج َه َل رمْن ُه ْم‬
ْ ‫َح ٌد أ‬
‫ر‬ ْ ‫فُْتيَا َو رع ْلما َو رِف‬
َ ‫اْلََوارررج فُْتيَا َو ع ْلما َو َما أ‬
(The book) ‘Rijal’ of Al Kashi – Hamdawiya, from Ayoub Bin Nuh, from Safwan, from Dawood Bin Farqad,
‘From Abu Abdullah-asws having said: ‘There is no one more ignorant than them, meaning Al-
Ijliya (followers of Abu Bakr). Among the Murjiya there are youths and knowledge, and among
the Khawarij there are youths and knowledge, and there is no one more ignorant than
them!’’354
‫ال أَبُو‬ َ َ‫اّللر بْ رن ُُمَ َّم رد بْ رن َخالر ٍد َع رن ا ْْلَ َس رن بْ رن َعلر ٍي ا ْْلََّزا رز َع ْن َعلر ري بْ رن ُع ْقبَةَ َع ْن َد ُاوَد بْ رن فَ ْرقَ ٍد ق‬
َ َ‫ال ق‬ َّ ‫ود َع ْن َعْب رد‬ ٍ ‫ رجال الكش ي ُُم َّم ُد بن مس ع‬،‫ كش‬-8
ُ ْ َ ُْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ ‫ت رِل إر ََل َررّب تَ َع‬ ‫عب رد َّر‬
‫ض ة إذَا َر ُج ٌل‬
َ ‫الرْو‬
َّ ‫ُص لي ِف‬ َ ‫اجةُ فَبَْينَا أ ََان أ‬
َ َ‫ِل ا ْْل‬‫ر‬
َ ‫ت‬ ْ ‫ض‬ َ ُ‫ت أَفْ َع ُل إذَا ع‬ ُ ْ‫ك ُكن‬ َ ‫ت ف َيها إ ََل الْ َم ْس جد َو َك َذل‬ ُ ‫اجةٌ فَ َه َج ْر‬َ ‫اَل َح‬ ْ ‫ض‬َ ‫اّلل ع عُ ر‬ َْ
‫ال رمن أَه رل الْ ُكوفَةر‬ ‫ر‬ ‫ر‬
ْ ْ َ َ‫الر ُج ُل ق‬ َّ ‫ت ممَّ رن‬ُ ْ‫َعلَى َرأْسي فَ ُقل‬
(The book) ‘Rijal’ of Al Kashi – Muhammad Bin Masoud, from Abdullah Bin Muhammad Bin Khalid, from Al-
Hassan Bin Ali Al Khazzaz, from Ali Bin Uqba, from Dawood Bin Farqad who said,
‘Abu Abdullah-asws said: ‘A need present for me to my-asws Lord-azwj the Exalted, so I went to
the Masjid regarding it, and I-asws used to do like that whenever the need presented to me-asws.
While I-asws was praying Salat in the garden when a man was by my-asws head. I-asws said: ‘From
who is the man?’ He said, ‘From the people of Al-Kufa’.
‫الرجل فَ َق َ ر‬ ‫ال فَقلْ ر‬

‫َسلَ َم‬
ْ ‫ال م ْن أ‬ ُ ُ َّ ‫ت ممَّ رن‬
ُ ُ َ َ‫ق‬
He-asws said: ‘I-asws said: ‘From who is the man?’ He said, ‘From (clan of) Aslam’.
‫الزيْ رديَّرة‬
َّ ‫ال رم َن‬ ‫ال قُلْ ر‬
َّ ‫ت ممَّ رن‬
َ َ‫الر ُج ُل ق‬ ُ َ َ‫ق‬
He-asws said: ‘I-asws said: ‘From who is the man?’ He said, ‘From the Zaydis’.
‫ضلَ ُه ْم َه ُارو َن بْ َن َس ْع ٍد‬

َ ْ‫ف َخ ْ َْيُه ْم َو َسير َد ُه ْم َو أَف‬ َ َ‫ف رمْن ُه ْم ق‬
ُ ‫ال أ َْعر‬ ُ ‫َسلَ َم َم ْن تَ ْعر‬
ْ ‫َخا أ‬
َ ‫ت َاي أ‬
ُ ْ‫قُل‬
I-asws said: ‘O brother (from the clan of) Aslam! Whom do you know from them?’ He said, ‘I
know their good one, and their chief, and their most superior, Haroun Bin Sa’ad’.
ُّ ‫الزيْ رد‬
‫ي‬ ُّ ‫اْلَياةر‬
َّ ‫الدنْيا َو إرَّمنَا‬ ْ ‫ض ٌ رم ْن َرَّبرر ْم َو رذلَّةٌ رِف‬ ‫ر‬
َ َ‫ين َّاَّتَ ُذوا الْع ْج َل َسيَنا ُِلُْم غ‬
‫اّلل عَّز و ج َّل ي ُق ُ ر َّ ر‬
َ ‫ول إ َّن الذ‬ َ َ َ َ ََّ ‫ت‬
‫ر‬ ‫ال قُلْت اي أَخا أَسلَم رأ ر ر ر‬
َ ‫ْس الْع ْجليَّة أَ َما ََس ْع‬
ُ َ َ ْ َ َ ُ َ َ‫ق‬
.‫ص ر‬ ‫ر‬
ُ َّ‫َحقا ُُمَ َّم ُد بْ ُن َس ٍال بَي‬
َ ‫اع الْ َق‬
353
354
180 out of 331

He-asws said: ‘I-asws said: ‘O brother (from the clan of) Aslam! Head of Al-Ijiliya (followers of Abu
Bakr)! Have you not heard Allah-azwj Mighty and Majestic Saying: Surely those who took to the
calf, they attained the Wrath from their Lord and disgrace in the life of the world; [7:152],
and rather the true Zaydi is Muhammad Bin Salim Baya Al-Qasab’’.355
:‫ال‬ َ َ‫اّللر ع ق‬
َّ ‫اَلََّال ر َع ْن أرَّب َعْب رد‬
ْ ‫ضْي ٍل َع ْن َس ْع ٍد‬ ‫ر‬
َ ُ‫يسى َع رن ابْ رن بَرزي ٍع َع ْن ُُمَ َّمد بْ رن ف‬
‫ر‬ ٍ ‫ر‬
َ ‫اح َع ْن َعل ري بْ رن ُُمَ َّمد َع رن ابْ رن ع‬ٍ َّ‫صب‬
َ ‫ رجال الكشي َس ْع ُد بْ ُن‬،‫ كش‬-9
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬
َّ ‫ي الْ َم ْشرق إر ََل الْ َم ْغر ر َما أ ََعَّز‬ ‫لَو أ ََّن الْب ْررتيَّةَ ص ٌّ ر‬
‫صال ر َ بْ رن َح ٍي َو َسال بْ رن أرَّب‬َ ‫َص َحا ُ َكث ٍْي الن ََّّواء َو ا ْْلَ َس رن بْ رن‬
ْ ‫اّللُ َّب ْم دينا َو الْبُْررتيَّةُ ُه ْم أ‬ َ َْ‫ف َواح ٌد َما ب‬ َ ُ ْ
‫ت ا ْْلدَّادر‬ٍ ‫ح ْفصةَ و ا ْْل َك رم ب رن عتَيبةَ و سلَمةَ ب رن ُكهي ٍل و أبو [أرَّب] الْ رم ْق َد رام َاثبر‬
َ َ ْ َ ْ َ َ َ َْ ُ ْ َ َ َ َ
(The book) ‘Rijal’ of Al Kashi – Sa’ad Bin Sabbah, from Ali Bin Muhammad, from Ibn Isa, from Ibn Bazie, from
Muhammad Bin Fuzeyl, from Sa’d Al Jallab,
‘From Abu Abdullah-asws having said: ‘If AlBatriya were one row in what is between the east to
the west, Allah-azwj would not Honour the religion with them, and Al-Batriya, they are
companions of Kaseer Al-Nawa, and Al-Hassan Bin Salih Bin Hayy, and Salim Bin Abu Hafs, and
Al-Hakam Bin Uteyba, and Salama Bin Kuheyl, and Abu Al-Miqdam Sabit Al-Haddad.
‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫َّ ر‬

‫وج‬
َ ‫الزبَْ َْي َو َعاِ َشةَ َو يََرْو َن ا ْْلُُر‬ ُ ‫وها برَوَاليَة أرَّب بَ ْك ٍر َو ُع َمَر َو يُثْبرتُو َن َِلَُما إر َم َامتَ ُه َما َو يُْبغ‬
ُّ ‫ضو َن ُعثْ َما َن َو طَْل َحةَ َو‬ َ ُ‫ين َد َع ْوا إر ََل َوَاليَة َعل ٍي ع ُُثَّ َخلَط‬
َ ‫َو ُه ُم الذ‬
‫وف َو الن َّْه ري َع رن الْ ُمنْ َك ر َو يُثْبرتُو َن لر ُك رل َم ْن َخَر َج رم ْن ُولْ رد َعلر ري بْ رن أرَّب طَالر ٍ ع‬ ‫ون ولْ رد علر ري ب رن أرَّب طَالر ٍ ع ي ْذهبو َن رِف ذَلرك إر ََل ْاْلَم ر رِبلْمعر ر‬
ُْ َ ْ َ َُ َ ْ َ ُ ُ‫َم َع بُط‬
‫ر‬
‫رعْن َد خر ر‬
‫وج ره ْر‬
.َ‫اْل َم َامة‬ ُُ
And they are those who had called to the Wilayah of Ali-asws, then they mingled it with the
wilayah of Abu Bakr and Umar, and they are affirming both their imamates for them, and they
are hating Usman, and Talha, and Al-Zubeyr, and Ayesha, and they are viewing the rising with
families of the children of Ali-asws Bin Abu Talib-asws. They are going in that to the instructing
with the acts of kindness and forbidding from the evil, and they are affirming the Imamate for
everyone who rises from the children of Ali-asws Bin Abu Talib-asws during his rising’’.356
‫ ح َّج ره َشام بن َعب رد الْملر ر‬:‫ال‬ ‫ٍ رر‬ ‫ر‬ ‫ر‬ ‫اْل َم َام رة لرلطََّرِب ري ْر‬
َّ ‫ َع ْن َح َس رن بْ رن ُم َع ٍاذ‬،‫اْل َم رام ري‬ ‫ َدَالِرل ْر‬-10
‫ك‬ َ ْ ُْ ُ َ َ َ‫ض رو ري َع ْن لُوط بْ رن ََْي ََي ْاْل َْزد ري َع ْن ُع َم َارةَ بْ رن َزيْد الْ َواقد ري ق‬ َ ‫الر‬ ُ
‫السنَ رة ُُمَ َّم ُد بْ ُن َعلر ٍي الْبَاقرُر َو ابْنُهُ َج ْع َفُر بْ ُن ُُمَ َّم ٍد ع‬
َّ َ‫ك‬ ‫ل‬
ْ‫ر‬‫ت‬ ‫ر‬
‫ِف‬ ‫ج‬ ‫ح‬ ‫د‬ ‫ق‬ ‫ن‬ ‫ا‬
َّ َ ْ َ َ َ َ َ ‫ك‬ ‫و‬ ‫ي‬ ‫ر‬
‫ن‬ ‫ر‬
‫الس‬ ‫ن‬ ‫ر‬
َ َ‫بْ رن َم ْرَوا َن َس‬
‫م‬ ‫ة‬ ‫ن‬
(The book) ‘Dalail Al Imamah’ of Al Tabari Al Imami – from Hassan Bin Muaz Al Razawy, from Lut Bin Yahya Al
Azdy, from Umara Bin Zayd Al Waqidy who said,
‘Hisham Bin Abdul Malik Bin Marwan performed Hajj in a year from the years, and in that
year, Hajj was performed by Muhammad-asws Bin Ali Al-Baqir-asws and his-asws son-asws Ja’far-asws
Bin Muhammad-asws.
‫يد َم رن اتَّبَ َعنَا‬ َّ َ‫اّللر َعلَى َخ ْل رق ره َو رخ ََْيتُهُ رم ْن رعبَ رادهر َو ُخلَ َف ُاؤهُ ف‬
ُ ‫السعر‬ ‫رر‬
َ ‫ث ُُمَ َّمدا رِب ْْلَ رَ نَبريا َو أَ ْكَرَمنَا به فَنَ ْح ُن‬
َّ ُ‫ص ْف َوة‬ ‫رر ر‬ ٍ
َ ‫ال َج ْع َفُر بْ ُن ُُمَ َّمد ع ا ْْلَ ْم ُد َّّلل الَّذي بَ َع‬َ ‫فَ َق‬
‫و الش ر‬
‫َّق ُّي َم ْن َع َاد َاان َو َخالََفنَا‬ َ
Ja’far-asws Bin Muhammad-asws said: ‘The Praise is for Allah-azwj Who Sent Muhammad-saww with
the truth as a Prophet-saww and Honoured us-asws by him-saww. We-asws are the elites of Allah-azwj
355
356
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upon His-azwj creatures and His-azwj Choice from His-azwj servants, and His-azwj caliphs. So, the
fortunate is the one who follows us-asws and the wretched is the one being inimical to us-asws
and opposes us-asws!’
‫اص أرَّب و إر ْشخ ر‬ ‫ر ر‬ ‫ر‬ ‫ر ر‬ ‫ال فَأَخِب مسلَمةُ أَخاه رمبَا َرَسع فَلَم ي عرض لَنَا ح ََّّ انْصر َ ر‬
‫اصي‬ َ َ ‫صَرفْ نَا إر ََل الْ َمدينَة فَأَنْ َف َذ بَريدا إر ََل َعام رل الْ َمدينَة ِبرر ْش َخ ر‬
َ ْ‫ف إر ََل د َم ْش ََ َو ان‬ََ َ ْ َْ ْ َ ُ َ َ ْ َ ََ ْ َ َ‫ُُثَّ ق‬
َ ‫َم َعهُ فَأَ ْش َخ‬
‫صنَا‬
Then he-asws said: ‘Maslama informed his brother with what he had heard but he did not object
to us-asws until he left to go to Damascus and we-asws left to go to Al-Medina. He sent a postman
to the governor of Al-Medina with dispatching my-asws father-asws and dispatching me-asws with
him-asws. We-asws were dispatched (to Syria).
‫وف علَى أَرجلر رهم رَساطَ ر‬

‫ان‬ َّ ‫فَلَ َّما َوَرْد َان َم ردينَةَ رد َم ْش ََ َح َجبَنَا ثََالاث ُُثَّ أ رَذ َن لَنَا رِف الْيَ ْورم‬
‫الرابر رع فَ َدخلْنَا و إرذَا قَ ْد قَع َد َعلَى س ري ر الْملْ ر‬
َ ْ ُ ْ َ ٌ ُ‫اصتُهُ ُوق‬َّ ‫ك َو ُجنْ ُدهُ َو َخ‬ ُ َ َ َ َ
‫اخ قَ ْورم ره يَْرُمو َن‬ ‫ص الِْبج ر‬ ‫ر‬ ‫ر ر‬
ُ َ‫اس ح َذاهُ َو أَ ْشي‬ ُ َ ُْ َ ُ‫ُمتَ َسل َحان َو قَ ْد ن‬
When we-asws arrived at the city of Damascus, we-asws were barred for three (days), then there
was permission for us-asws during the fourth day, and there he was seated upon the kingly
throne, and his soldiers and his special ones were standing on their feet, uniformed, armed,
and targets were set up facing him, and the elders of his people as archers.
ِ‫ت أَ ْن تُ ْع رفيَر‬
َ ْ‫الرْم ري فَ َه ْل َرأَي‬ ُ ‫ال لَهُ إررِ قَ ْد َكر ِْب‬
َّ ‫ت َع رن‬ َ ‫ض فَ َق‬
َ ‫ك الْغََر‬ ‫ال َاي ُُمَ َّم ُد ْاررم َم َع أَ ْشيَ ر‬
َ ‫اخ قَ ْورم‬ َ َ‫فَلَ َّما َد َخلْنَا َو أرَّب أ ََم رامي َو أ ََان َخلْ َفهُ فَنَ َادى أرَّب َو ق‬
When we-asws entered, and my-asws father-asws was in front of me-asws and I-asws was behind
him-asws, he called out to my-asws father-asws and said, ‘O Muhammad-asws! Shoot (arrows) at the
target with elders of your-asws people!’ My-asws father-asws said to him: ‘I-asws have become too
old from the shooting, so if you see fit, then excuse me-asws’.
‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬

ُ‫س الشَّْي رخ ُُثَّ تَنَ َاو َل مْنه‬َ ‫ك قَ ْو‬َ ‫ك فَتَنَ َاو َل أرَّب عرْن َد ذَل‬ َ ‫يك ُُثَّ أ َْوَمأَ إر ََل َشْي ٍخ رم ْن بَرِ أ َُميَّةَ أَ ْن أ َْع رط ره قَ ْو َس‬
َ ‫ال َو َح رَ َم ْن أ ََعَّزَان بردينر ره َو نَبرير ره ُُمَ َّمد ص َال أ ُْعف‬َ ‫فَ َق‬
‫َس ُه ٍم‬ ‫ر‬ َّ ‫صلر ره ُُثَّ ََتبَ َع‬
ْ ‫الرْم َي َح ََّّ َش ََّ ت ْس َعةَ أ‬
‫ض فَنَصبه فر ريه ُُثَّ رمى فر ريه الثَّانريةَ فَ َش ََّ فُو َ ر ر‬
ْ َ‫اق َس ْهمه إر ََل ن‬ َ َ ََ ُ َ َ ‫ط الْغََر ر‬ َ ‫ع َو َرَمى َو َس‬ ‫ر‬
َ ‫ض َعهُ رِف َكبرد الْ َق ْو رس ُُثَ انْتََز‬ َ ‫َس ْهما فَ َو‬
-‫ض‬ ‫ر‬
ٍ ‫ض َها رِف َج ْوف بَ ْع‬ ُ ‫بَ ْع‬
He said, ‘By the right of the One-azwj Who Honoured us with His-azwj religion and His-azwj
Prophet-saww Muhammad-saww! I will not excuse you-asws’. Then he gestured to an elder from
the clan of Umayya, ‘Give him-asws your bow!’ The sheikh gave a bow to my-asws father-asws
during that. Then he-asws took an arrow from it and placed it in the middle of the bow, then
pulled and shot right in the middle of the target and installed it in it. Then he-asws shot a second
one in it, and his-asws arrow fell to its blade. Then he-asws shot consecutively until he-asws had
split nine arrows in the midst of each other.
َ ‫َّك َكر ِْب‬

َّ ‫ت َع رن‬
ٌ‫الرْم ري ُُثَّ أ َْد َرَكْتهُ نَ َد َامة‬ َ ‫ت أ َْرَمى الْ َعَر ر َو الْ َع َج رم َه َّال َز َع ْم‬
َ ‫ت أَن‬ َ ْ‫ت َاي أ ََِب َج ْع َف ٍر َو أَن‬َ ‫َج ْد‬ َ َ‫ك إرَّال أَ ْن ق‬
َ ‫ال أ‬ ْ َ‫ضطَر ُ رِف َْاجلر رس ره فَلَ ْم يَتَ َمال‬
ْ َ‫َو ره َش ٌام ي‬
‫َحدا قَ ْب َل أرَّب َو َال بَ ْع َدهُ رِف رخ َالفَتر ره‬ ‫ر‬
َ ‫ال َو َكا َن ه َش ٌام َلْ يَ ُك ْن َك ََّن أ‬َ َ‫َعلَى َما ق‬
And Hisham trembled in his seat, but could not hold back except that he said, ‘You -asws have
done well, O Abu Ja’far-asws, and you-asws are an archer of the Arabs and the non-Arabs! Why
did you-asws claim you-asws are tool old from the shooting arrows?’ There regret came to him
182 out of 331

upon what he had said, and Hisham had not teknonymed anyone before he did to my-asws
father, nor did he after it during his caliphate.
‫ض أرَّب فَه َّم برره و َكا َن أرَّب ع إر َذا َغ ر‬

‫ض َ نَظََر إر ََل‬ ‫ر‬ ‫ف رح َذاهُ ُمو راج َه ْ ر‬ ‫ر‬ ‫ر‬ ‫فَ َه َّم برره َو أَطَْر َق إر ََل ْاْل َْر ر‬
ٌ ‫ض إرطَْراقَة يَََرتَّوى ف َيها َو أ ََان َو أرَّب َواق‬
َ َ َ ‫ال ُوقُوفُنَا َغ‬
َ َ‫ي لَهُ فَلَ َّما ط‬ َ
‫ض َ رِف َو ْج ره ره‬ ‫ر‬ ‫َّ ر‬
َ َ‫ضبَا َن يََرى النَّاظُر الْغ‬ ْ ‫الس َماء نَظََر َغ‬
He thought of killing him-asws and lowered his head to the ground, bowing, taking his time in
it, while I-asws and my-asws father-asws were standing parallel to him, facing towards him. When
our-asws standing was prolonged, my-asws father-asws got angered and thought of hitting him.
And it was so that whenever my-asws father-asws got angry, would look towards the sky with an
angry look, the onlookers could see the anger in his-asws face.
ِ‫الس ري ر َو أ ََان أَتْ بَ ُعهُ فَلَ َّما َد َان رم ْن ره َش ٍام قَ َام إرلَيْ ره َو ْاعتَنَ َقهُ َو أَقْ َع َدهُ َع ْن ََيرينر ره ُُثَّ ْاعتَنَ َق ر‬
َّ ‫صعر َد أرَّب إر ََل‬
َ َ‫ِل َاي ُُمَ َّم ُد ف‬ َ َ‫ك رم ْن أرَّب ق‬
ََّ ‫ال لَهُ إر‬ ‫ر‬ ‫ر‬
َ ‫فَلَ َّما نَظََر ه َش ٌام إر ََل ذَل‬
‫و أَقْ َع َدرِ َع ْن ََير ر‬
‫ي أرَّب‬ َ
When Hisham looked that that from my-asws father-asws, he said to him-asws, ‘To me, O
Muhammad-asws!’ So my-asws father-asws ascended to the throne and I-asws was following
him-asws. When we were close from Hisham, he stood up to him-asws, and hugged him-asws, and
seated him-asws on his right. Then he hugged me-asws and seated me-asws on the right of my-asws
father-asws.
‫ َال تَز ُال الْعر و الْعجم تَسودها قُريش ما دام فري رهم رمثْلُ ر ر‬-‫ال لَه اي ُُم َّم ُد‬ ‫ر‬
ُ‫الرْم َي َو رِف َك ْم تَ َعلَّ ْمتَه‬ َ ‫ك َّّلل َد ُّرَك َم ْن َعلَّ َم‬
َّ ‫ك َه َذا‬ َ ْ َ َ َ ٌ َْ َ ُ ُ ُ َ َ َ ُ ََ َ َ َ ُ َ ‫ُُثَّ أَقْ بَ َل َعلَى أرَّب برَو ْج رهه فَ َق‬
Then he faced towards my-asws father-asws with his face and said to him-asws, ‘O Muhammad-asws!
Quraish will not cease to prevail over the Arabs and the non-Arabs for as long as the likes of
you-asws are among them. By Allah-azwj! Your-asws skill, who taught you-asws this archery, and for
how long have you-asws been learning it?’
‫ت فر ريه‬
ُ ‫ك ُع ْد‬
‫ر‬
َ ‫ي رم رِ ذَل‬ ‫رر‬ ‫ر‬ ‫ر ر‬
َ ‫ت أ ََّن أ َْه َل الْ َمدينَة يَتَ َعاطَ ْونَهُ فَتَ َعاطَْيتُهُ أ ََّاي َم َح َداثَرِت ُُثَّ تَ َرْكتُهُ فَلَ َّما أ ََر َاد أَمْيُ الْ ُم ْؤمن‬
‫ر‬
ُ ‫ال أرَّب قَ ْد َعل ْم‬
َ ‫فَ َق‬
My-asws father-asws said: ‘I-asws came to know that the people of Al-Medina were practising it,
so I-asws practised it during the days of my-asws youth, then I-asws left it. When commander of
the faithful wanted that from me-asws, I-asws returned to it’.
َ ‫الرْم ري أَ يَْررمي َج ْع َفٌر رمثْ َل َرْمير‬

-‫ك‬ َّ ‫ض أَ َحدا يَْررمي رمثْ َل َه َذا‬
‫ت أ ََّن رِف ْاْل َْر ر‬
ُ ‫ت َو َما ظَنَْن‬
ُ ‫ط ُم ْذ َع َق ْل‬ َّ ‫ت رمثْ َل َه َذا‬
ُّ َ‫الرْم ري ق‬ ُ ْ‫ال لَهُ َما َرأَي‬
َ ‫فَ َق‬
He said to him-asws, ‘I have not seen the like of this archery at all, since I matured, and I did not
think that there was anyone in the earth who could shoot the like of this shooting. Can
Ja’far-asws shoot the like of your-asws shooting?’
‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ُ ‫ال إر َّان ََْ ُن نَتَ َو َار‬
‫الم‬ ‫يت لَ ُكم ْر‬
َ ‫اْل ْس‬ ُ ُ ‫ت َعلَْي ُك ْم ن ْع َم رِت َو َرض‬ ُ ْ‫ الْيَ ْوَم أَ ْك َمل‬-‫اّللُ َعلَى نَبريره ص رِف قَ ْوله‬
ُ ‫ت لَ ُك ْم دينَ ُك ْم َو أََْتَ ْم‬ َّ ‫َّم َام اللَّ َذيْ رن أَنْ َزَِلَُما‬
َ ‫ال َو الت‬
َ ‫ث الْ َك َم‬ َ ‫فَ َق‬
‫ر‬
‫ردينا و ْاْلَرض َال ََّتْلُو مم ر ر ر‬
ُ ‫ور الَّرِت يَ ْق‬
‫صُر َغ ْْيَُان َعْن َها‬ َ ‫َّن يُكْم ُل َهذه ْاْل ُُم‬ ْ ُ ْ َ
He-asws said: ‘We-asws tend to inherit each other, the perfection and the completeness which
Allah-azwj had Sent down unto His-azwj Prophet-saww in His-azwj Words: Today I Perfected your
Religion for you and Completed My Favour upon you and am Pleased with Al-Islam as a
183 out of 331

Religion for you [5:3], and the earth cannot be vacant from the one who can perfect these
matters which others are deficient from’.
‫ال رْلرَّب أَ لَ ْسنَا‬

َ ‫ْسهُ فَ َق‬ ‫ك ع َالمةَ َغ َ ر ر ر‬
َ ‫ضبره إ َذا َغض َ ُُثَّ أَطَْر َق ُهنَْيَئَة ُُثَّ َرفَ َع َرأ‬
‫ر‬
َ َ َ ‫اْحََّر َو ْج ُههُ َو َكا َن َذل‬ ْ َّ‫اح َول‬
ْ ‫ت َو‬ ْ َ‫ت َعْينُهُ الْيُ ْم ََن ف‬
‫ال فَلَ َّما َرَسع َذلر َ ر‬
ْ َ‫ك م ْن أرَّب انْ َقلَب‬ َ َ َ‫ق‬
‫اف نَسبنَا و نَسب ُكم و ر‬
‫اح ٌد‬ ٍ َ‫ب نُو عب رد من‬
َ ْ َُ َ َُ َ َْ َ
He (Abu Abdullah-asws) said: ‘When he heard that from my-asws father-asws, he turned his right
eyes and it turned and his face reddened, and that was a sign of his anger when he got
angered. Then he lowered his head for a while, then raised his head and said to my-asws
father-asws, ‘Aren’t we both the clan of Abd Manaf, our lineage and your -asws lineage being
one?’
‫َحدا برره َغ ْ َْيَان‬

َ‫صأ‬ ‫ون رس رهر َو َخالر ر‬
َّ ُ‫ص رع ْل رم ره رمبَا َلْ َخي‬ ‫صنَا رمن مكْنُ ر‬
َ ْ َّ َ‫اخت‬ َّ ‫ك َو لَ رك َّن‬
ْ ُ‫اّللَ َج َّل ثَنَ ُاؤه‬
‫ر‬
َ ‫ال أرَّب ََْ ُن َك َذل‬
َ ‫فَ َق‬
My-asws father-asws said: ‘We are like that, but Allah-azwj, Majestic is His-azwj Praise, has
Specialised us-asws from His-azwj hidden Secrets and purity of His-azwj Knowledge, with what
He-azwj has not Specialised anyone with, apart from us-asws’.
‫اّللر‬ ُ ‫س لرغَ ْرْيُك ْم َو َر ُس‬ ‫ر‬ ‫ضها و أَسوردها و أ ْ ر‬ ‫ر‬ ٍ َ‫ث ُُم َّمدا ص رمن َشجرةر عب رد من‬
‫اف إر ََل الن ر‬
َّ ‫ول‬ َ ‫َْحَرَها م ْن أَيْ َن َورثْتُ ْم َما لَْي‬ َ َ َ ْ َ َ َ‫َّاس َكافَّة أَبْي‬ َ َْ َ َ ْ َ َ ‫اّللُ َج َّل ثَنَ ُاؤهُ بَ َع‬
َّ ‫س‬ َ ‫ال أَ لَْي‬ َ ‫فَ َق‬
‫س بَ ْع َد ُُمَ َّم ٍد‬ ‫ر‬ ‫ر‬ ‫ر ر رر ر ر‬ ‫اث َّ ر‬
َ ْ‫السماوات َو ْاْل َْرض إ ََل آخ ْاآليَة فَم ْن أَيْ َن َورثْتُ ْم َه َذا الْعلْ َم َو لَي‬
‫رر‬
ُ ‫ َو َّّلل رمْي‬-‫اَل‬َ ‫اّللر تَبَ َارَك َو تَ َع‬ ‫ر‬ ‫وث إر ََل الن ر‬
َ ‫َّاس َكافَّة َو ذَل‬
َّ ‫ك قَ ْو ُل‬ ٌ ‫ص َمبْ ُع‬
‫ر‬ ٌّ ‫نَر‬
ُ‫ب َو َال أَنْتُ ْم أَنْبيَاء‬
He said, ‘Didn’t Allah-azwj, Majestic is His-azwj Praise, Send Muhammad-saww from the tree
(lineage) of Abd Manaf, to entirety of the people, their white, and their black, and their red?
From where did you-asws inherit what isn’t for others, and Rasool-Allah-saww was Sent to all the
people, and that is the Word of Allah-azwj Blessed and Exalted: and for Allah is the heritage of
the skies and the earth; [3:180], up to the end of the Verse. So, from where did you-asws inherit
this knowledge, and there isn’t any Prophet-as after Muhammad-saww, nor are you-asws
Prophets-as?’
‫صنَا برره رمن د ر‬ َّ ُ‫ك لرتَ ْع َج َل برره الَّ رذي َلْ َُيَرْك برره لر َسانَهُ لرغَ ْرْيَان أ ََمَره‬ ‫ر‬ ‫ال رمن قَولرره تَبارَك و تَع َ ر‬
‫ون َغ ْرْيَان‬ ُ ْ َّ ُ‫اّللُ أَ ْن َخي‬ َ َ‫ ال َُتَرْك برره لسان‬-‫اَل لنَبرير ره ص‬ َ َ َ َ ْ ْ َ ‫فَ َق‬
He-asws said: ‘From Words of the Blessed and Exalted to His-azwj Prophet-saww: Do not move your
tongue with it in order to hasten with it [75:16], (with that) which the tongues of others do
not move with. Allah-azwj Commanded him-saww to specialise us-asws with it, from besides the
others.
‫ر‬ ‫ول َّر ر‬ ‫ و تَعريها أُذُ ٌن و ر‬-‫ك قُرآان رِف قَولرره‬‫ون أَصحابرره فَأَنْزَل َّ ر ر‬
‫ك َكا َن َانجى أَخاه علريا رمن د ر‬ ‫رر‬
‫اّللَ أَ ْن ََْي َعلَ َها‬
َّ ‫ت‬ُ ْ‫َص َحابره َسأَل‬
ْ ‫اّلل ص ْل‬ ُ ‫ال َر ُس‬
َ ‫اعيَةٌ فَ َق‬ َ َ ْ ْ َ ‫اّللُ ب َذل‬ َ َْ ُ ْ َ َُ َ َ ‫فَل َذل‬
‫ك َاي َعلر ُّي‬
َ َ‫أُذُن‬
Therefore, due to that, he-saww whispered to his-saww brother-asws Ali-asws from besides his-asws
companions. So, Allah-azwj Revealed Quran (Verse) with that in His-azwj Words: and the
retaining ear is preserving it [69:12]. Rasool-Allah-saww said to his-saww companions: ‘I-saww had
asked Allah-azwj to Make it to be your-asws ear, O Ali-asws!’
184 out of 331

‫ول َّر‬
‫اّلل ص رم ْن‬ َّ ‫ف َِب ٍ َخ‬ ‫ر ر‬ ‫ول َّر‬ ‫ال علري بن أرَّب طَالر ٍ صلَوات َّر‬
ُ ‫اّلل َعلَْي ره رِبلْ ُكوفَرة َعلَّ َم رِ َر ُس‬ ‫رر‬
ُ ‫صهُ َر ُس‬ َ ْ‫ف َِب ٍ م َن الْع ْل رم فَ َفتَ َ َ ُك ُّل َِب ٍ أَل‬
َ ْ‫اّلل ص أَل‬ ُ ََ ُ ْ ُّ َ َ َ‫ك ق‬ َ ‫فَل َذل‬
-‫ي أَ ْكَرَم ا ْْلَلْ رَ َعلَْي ره‬ ‫رر‬ ‫ون رسرهر رمبَا َخي ُّ ر‬
‫مكْنُ ر‬
َ ‫ص أَم َْي الْ ُم ْؤمن‬ ُ َ
Due to that, Ali-asws Bin Abu Talib-asws, may the Salawaat of Allah-azwj be upon him-asws, said at
Al-Kufa: ‘Rasool-Allah-saww taught me-asws a thousand doors (subject matters) of knowledge.
Each door opened a thousand doors’. Rasool-Allah-saww had specialised him-asws with his-saww
hidden secrets, with what he-saww had specialised Amir Al-Momineen-asws, he-asws was the most
honourable of the people to him-asws.
‫ون أ َْهلرنَا‬
‫ص برره أَحدا رمن قَورم ره ح ََّّ صار إرلَينَا فَتَوارثْنَا رمن د ر‬ ‫ر ر رر‬
ُ ْ َ َ ْ َ َ َ ْ ْ َ َّ ُ‫َخاهُ َعليا م ْن َمكْنُون س ره مبَا َلْ َخي‬
‫ر ر‬
َ ‫ص نَبريُّهُ ص أ‬
َّ ‫اّللُ نَبريَّهُ ص َخ‬
َّ ‫ص‬َّ ‫فَ َك َما َخ‬
Just like Allah-azwj had Specialised His-azwj Prophet-saww to establish brotherhood with Ali-asws
from His-azwj hidden Secrets with what He-azwj did not Specialise anyone from his-saww people
with, until it came to us-asws. So, we-asws are inheriting it from besides our-asws own families
even’.
‫ر‬ ‫ر‬ ‫ر‬ ‫ك إر َّن علريا َكا َن يد ر‬

َّ ‫َّعي رعلْ َم الْغَْي ر َو‬ ‫ر ر‬ ‫فَ َق َ ر‬
َ ‫َحدا فَ رم ْن أَيْ َن َّاد َعى ذَل‬
‫ك‬ َ ‫اّللُ َلْ يُطْل ْع َعلَى َغْيبره أ‬ َ َ ‫ال ه َش ُام بْ ُن َعْبد الْ َمل ر‬
Hisham Bin Abdul Malik said: ‘Ali-asws used to claim knowledge of the hidden matters, and
Allah-azwj did not Notify anyone upon His-azwj hidden matters, so from where did he-asws claim
that?’
‫ك الْ ركتا َ ترْبياان لر ُك رل َش ْي ٍء َو‬ َ ‫ي فر ريه َما َكا َن َو َما يَ ُكو ُن إر ََل يَ ْورم الْ رقيَ َام رة رِف قَ ْولرره تَ َع‬
َ ‫اَل َو نََّزلْنا َعلَْي‬ ‫ر ر‬ ‫ر‬ َّ ‫ال أرَّب إر َّن‬
َ ََّ‫اّللَ َج َّل ذ ْكُرُه أَنْ َزَل َعلَى نَبريره ص كتَاِب ب‬ َ ‫فَ َق‬
-‫ي َو رِف قَ ْولرره ما فَ َّرطْنا رِف الْ ركتا ر رم ْن َش ْي ٍء‬ ٍ ‫َحصْيناه رِف إر‬
ٍ ‫مام ُمبر‬ ٍ ‫رر‬
ُ َ ْ ‫ي َو رِف قَ ْوله َو ُك َّل َش ْيء أ‬
‫ر رر‬
َ ‫ُهدى َو َر ْْحَة َو بُ ْشرى للْ ُم ْسلم‬
My-asws father-asws said: ‘Allah-azwj, Majestic is His-azwj Mention, Revealed a Book unto His-azwj
Prophet-saww Explaining in it what had happened and what would be happening up to the Day
of Qiyamah, in His-azwj Words: And We Revealed the Book unto you as a clarification of all
things, and Guidance and Mercy and glad tidings for the submitters [16:89], and in His-azwj
Words: and We have Enumerated all things in a clarifying Imam [36:12], and in His-azwj
Words: We have not neglected in the Book of anything; [6:38].
‫اجي برره علريا فَأَمره أَ ْن ي ؤلرف الْ ُقرآ َن رمن ب ع ردهر و ي توََّل ُغسلَه و تَك ر‬
‫ْفينَهُ َو‬ ‫ون رعلْ رم ره شيَئا إرَّال ي ن ر‬
‫اّلل إر ََل نَبرير ره ص أَ ْن َال ي ب َقى رِف َغيبر ره و رسرهر و مكْنُ ر‬
َ ُ ْ َ ََ َ ْ َ ْ ْ َ َ ُ ُ َ َ َ َُ َْ َ َ َ ْ َْ َُّ ‫َو أ َْو َحى‬
-‫ون قَ ْورم ره‬
‫ََْتنريطَه رمن د ر‬
ُ ْ ُ
And Allah-azwj Revealed to His-azwj Prophet-saww there should not remain anything regarding
His-azwj hidden matters, and His-azwj Secrets, and His-azwj hidden Knowledge, except he-saww
should whisper it to Ali-asws. Therefore, he-saww instructed him-asws to compile the Quran from
after him-saww and be in charge of his-saww washing, and his-saww enshrouding, and his-saww
embalming, from besides his-saww people.
‫اضي َديْرِ َو ُمنْ رجُز‬

‫ال رْلَصحابرره حرام علَى أَصح راّب و أ َْهلري أَ ْن ي نْظُروا إر ََل عوررت َغْي أ رَخي علر ٍي فَرإنَّه رم رِ و أَ َان رمنْه لَه ما رِل و علَي ره ما علَي و هو قَ ر‬
َ ُ َ َّ َ َ ْ َ َ َ ُ ُ َ ُ َ َْ َ ْ َ ُ َ َ َ ْ َ ٌ َ َ َ ْ َ َ‫َو ق‬
‫َو ْع ردي‬
185 out of 331

And he-saww said to his-saww companions: ‘It is prohibited unto my-saww companions and my-saww
family members that they should be looking at my-saww bareness, apart from my-saww
brother-asws Ali-asws, for he-asws is from me-saww and I-saww am from him-asws. For him-asws is
whatever is for me-saww, and against him-asws is whatever is against me-saww, and he-asws is the
payer of my-saww debts, and fulfiller of my-saww promises made’.
‫آن بر َك َمالرره َو َتََ رام ره إرَّال رعْن َد َعلر ٍي ع َو‬

‫آن َكما قَاتَلْت علَى تَ ْن رزيلر ره و َل ي ُكن رعْن َد أَح ٍد ََتْ رويل الْ ُقر ر‬
ْ ُ َ ْ َْ َ َ ُ
‫ر‬ ‫رٍ ر‬ ‫ال رْل رر ر‬
َ ‫َص َحابه َعل ُّي بْ ُن أرَّب طَال يُ َقات ُل َعلَى ََتْ رو ريل الْ ُق ْر‬
ْ َ َ‫ُُثَّ ق‬
‫ضا ُكم علري أَي هو قَ ر‬
‫اضي ُك ْم‬ ‫اّللر ص رْل رر‬ ‫رر‬
َ ُ ْ ٌّ َ ْ َ ْ‫َص َحابه أَق‬ ْ َّ ‫ول‬
َ َ‫ك ق‬
َ ‫ل َذل‬
Then he-saww said to his-saww companions: ‘Ali-asws Bin Abu Talib-asws shall fight upon the
interpretation of the Quran just like I-saww had fought upon its Revelation’, and the
interpretation of the Quran did not happen to be with anyone with its perfectness and its
completeness except with Ali-asws, and due to that, Rasool-Allah-saww said to his-saww
companions: ‘Your most judicial is Ali-azwj’, i.e., he-asws is your judge.
‫ر‬
َ َ‫اْلَطَّا ر لَ ْو َال َعل ٌّي َِلَل‬
‫ك عُ َمَر يَ ْش َه ُد لَهُ عُ َمُر َو ََْي َح ُدهُ َغ ْْيُُه‬ ْ ‫ال عُ َمُر بْ ُن‬
َ َ‫َو ق‬
And Umar Bin Al-Khattab said, ‘Had it not been for Ali-asws, Umar would have been destroyed’.
(Although) Umar testified for him-asws, others (still) rejected him-asws’.
‫ك إرلَْي ره ْم َو َال‬ ‫اّلل وح َشتهم بررج ر‬ ‫ال خلَّ ْفت رعي راِل و أَهلري مستو رح رشي رْلر ر‬ ‫ر‬
َ ‫وع‬ ُ ُ ْ ُ َ ْ َ َُّ ‫س‬
َ َ‫ال قَ ْد آن‬
َ ‫وجي فَ َق‬ُُ َ ْ َ ْ ُ ْ َ َ ُ َ َ ‫ك فَ َق‬ َ َ‫اجت‬
َ ‫ال َس ْل َح‬ َ ‫فَأَطَْر َق ه َش ٌام طَ رويال ُُثَّ َرفَ َع َرأ‬
َ ‫ْسهُ فَ َق‬
‫ر‬
‫ك‬َ ‫تُق ْم رس ْر رم ْن يَ ْورم‬
Hisham lowered his head for a long time, then raised his head and said, ‘Ask your -asws need!’
He-asws said: ‘I-asws have left behind my-asws dependants and my-asws family alone at my-asws going
out’. He said, ‘Allah-azwj shall Comfort their loneliness with your-asws returning to them, and do
not stay. Travel from your-asws day’.
َ َ‫ود َع َد ٌد َكثرْيٌ ق‬ ‫ر‬ ‫ر‬ ‫ر رر‬ ‫ر رر ر‬ ‫ر‬

‫ال أرَّب‬ ٌ ‫ت َم َعهُ َو َخَر ْجنَا إ ََل َِببه إذَا َمْي َدا ٌن ببَابه َو رِف آخر الْ َمْي َدان أ َُان‬
ٌ ‫س قُ ُع‬ ُ‫ض‬ َ َ‫ت أ ََان َكف ْع رل أرَّب ُُثَّ َْن‬
ْ َ‫ض َو َْن‬ ُ ْ‫اعتَنَ َقهُ أرَّب َو َد َعا لَهُ َو فَ َعل‬
ْ َ‫ف‬
‫َم ْن َه ُؤَال رء‬
My-asws father-asws hugged him and bade farewell to him, and I-asws did like the deed of my-asws
father-asws, then he-asws got up and I-asws got up with him-asws, and we-asws went out to his door,
and there was a field by his door, and there were some people seated at the end of the field,
a large number. My-asws father-asws said: ‘Who are they?’
‫اض رل ررَداِرره َو‬

‫ك رأْسه برَف ر‬ ‫احدا يست ْفتونَه فَي ْفتري رهم فَلَ َّ ر ر‬
‫ر‬ ٍ ‫ر ر‬ ‫ر‬ ‫ر رر‬
ُ َ َ َ ‫ف أرَّب عنْ َد ذَل‬ ْ ُ ُ ُ َ ْ َ ‫الرْهبَا ُن َو َه َذا َعالٌ َِلُْم يَ ْق ُع ُد إلَْيه ْم رِف ُك رل َسنَة يَ ْوما َو‬
ُّ ‫يسو َن َو‬ ُ ‫اْلُ َّجا ُ َه ُؤَالء الْقس‬ ْ ‫ال‬َ ‫فَ َق‬
‫ت َوَراءَ أرَّب‬ ‫ر‬ ‫ر‬
ُ ‫ت أ ََان مثْ َل ف ْع رل أرَّب فَأَقْ بَ َل ََْ َوُه ْم َح ََّّ قَ َع َد ََْ َوُه ْم َو قَ َع ْد‬
ُ ْ‫فَ َعل‬
The guards said, ‘They are the priests and the monks, and there is a scholar of theirs who sits
to them, one day during every year. They seek verdicts to him, so he issues verdicts to them’.
My-asws father-asws veiled his-asws head during that with the excess of his-asws robe, and I-asws did
similar to the deed of my-asws father-asws. He-asws went towards them until he-asws sat near them,
and I-asws sat behind my-asws father-asws.
186 out of 331

‫ر‬ ‫رر‬ ‫ر ر‬ ‫ر‬ ‫ك ا ْْلِب إر ََل ره َش ٍام فَأَمر ب ع ر رر‬ ‫ر ر‬

َ ‫َحاطُوا برنَا َو أَقْ بَ َل َعالُ الن‬
‫َّص َارى‬ َ ‫صنَ ُع أرَّب فَأَقْ بَ َل َو أَقْ بَ َل ع َد ٌاد م َن الْ ُم ْسلم‬
َ ‫ي فَأ‬ ْ َ‫ضَر الْ َم ْوض َع فَيَْنظَُر َما ي‬
ُ ‫ض غ ْل َمانه أَ ْن ََْي‬
َ ْ َ ََ ََُ َ ‫َو ُرف َع َذل‬
‫ي َعلَْي ره‬ ‫يسي و ُّ ر ر ر‬ ‫َج ر ر ر‬ ‫رر ر‬ ‫ر رر‬
َ ‫الرْهبَان ُم َسلم‬ َ َ ‫يع الْقس‬ َ ٍ‫َو قَ ْد َش َّد َحاجبَْيه ِبَر َيرة‬
ُ َ ‫ص ْفَراءَ َح ََّّ تَ َو َّسطَنَا فَ َق َام إلَْيه‬
And that news was raised to Hisham, so he ordered one of his servants to be present at the
place and look at what my-asws father-asws does. He came, and a number of Muslims came. They
surrounded us and the Christian scholar came, and he had tied his eyebrows with a silken
yellow cloth until he was in the midst of us. The entirety of the priests, and the monks stood
up to him, submitting to him.
‫ال أرَّب بَ ْل رم ْن‬

َ ‫وم رة فَ َق‬ ‫س فَ َقع َد فر ريه و أَحا َط برره أَصحابه و أرَّب و أ ََان ب ينَهم فَأَدار نَظَره ُُثَّ قَ َ ر ر ر ر ر ر‬‫ر‬ ‫رر‬
َ ‫ال ْلَرّب أَ منَّا أ َْم م ْن َهذه ْاْل َُّمة الْ َم ْر ُح‬ ُ َ َ َ ْ ُ َْ َ َ ُُ َ ْ َ َ َ ‫فَ َجاءُوا به إر ََل‬
َ ‫ص ْد رر الْ َم ْجل ر‬
‫وم رة‬ ‫رر ر‬
َ ‫َهذه ْاْل َُّمة الْ َم ْر ُح‬
They came with him to the centre of the gathering, and he sat in it, and his companions
surrounded him, and I-asws and my-asws father-asws were between them. He rotated his look,
then said to my-asws father-asws, ‘Are you-asws from us or from this community, the Mercied
one?’ My-asws father-asws said, ‘But, from this community, the Mercied one’.
َ َ‫اض رطَراِب َش رديدا ُُثَّ ق‬ ‫ر‬ َ ‫ت رم ْن ُعلَ َماِر َها أ َْم رم ْن ُج َّه راِلَا فَ َق‬
‫ال لَهُ أرَّب َس ْل‬ َ ُ‫َسأَل‬
َ ‫ك فَ َق‬ ْ ‫ال لَهُ أ‬ ْ َ‫ت رم ْن ُج َّهاِلَا ف‬
ْ َ ‫اضطََر‬ ُ ‫ال لَهُ أرَّب لَ ْس‬
‫فَ َق َ ر‬
َ ْ‫ال م ْن أَير ره ْم أَن‬
He said, ‘From which of them are you-asws? From their scholars or from their ignorant ones?’
My-asws father-asws said: ‘I-asws am not from their ignorant ones’. He was disturbed by severe
disturbance, then said to him-asws, ‘I would like to ask you-asws’. My-asws father-asws said to him:
‘Ask’.
‫اه ٍد َال َُْي َه ُل‬

‫ال رمن أَين َّادعيتم أ ََّن أَهل ا َْلنَّةَ يطْعمو َن و ي ْشربو َن و َال َُي ردثُو َن و َال ي بولُو َن و ما الدَّلريل فريما تَدَّعونَه رمن ش ر‬
َ ْ ُ ُ َ ُ َ َ َُ َ ْ َ َُ َ َ ُ َ َ َ َ ْ ْ ُْ َ َ ْ ْ َ ‫فَ َق‬
He said, ‘From where are you-asws claiming that the people of Paradise would be eating and
drinking, and they would neither be defecating nor urinating? And what is the evidence
regarding what you are claiming? From a witness, not an ignorant one’.
‫ر‬ ٍ‫ر‬ ‫ر‬

ُ ‫ي رِف بَطْ رن أ رُم ره يَطْ َع ُم َو َال َُْيد‬
‫ث‬ ‫ر‬ ‫ر ر‬
ُ ‫ال لَهُ أرَّب َدل‬
ُ ‫يل َما نَدَّعي م ْن َشاهد َال َُْي َه ُل ا َْلَن‬ َ ‫فَ َق‬
My-asws father-asws said to him: ‘Evidence is what we-asws are claiming from a witness, nor
ignorant one. The foetus in the belly of its mother feeds and does not defecate’.
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ ‫ت رم ْن ُعلَ َماِر َها فَ َق‬ َ َ‫اض رطَراِب َش رديدا ُُثَّ ق‬
‫ال‬ َ ‫َص َحا ُ ه َش ٍام يَ ْس َم ُعو َن ذَل‬
َ ‫ك فَ َق‬ ْ ‫ال لَهُ أرَّب َو َال م ْن ُج َّهاِلَا َو أ‬ َ ‫َّك لَ ْس‬ َ ‫ال َه َّال َز َع ْم‬
َ ‫ت أَن‬ ْ ُِ‫َّصَررا‬ْ ‫اضطََر َ الن‬ ْ َ‫ال ف‬
َ َ‫ق‬
‫ال لَهُ أرَّب َس ْل‬ ٍ ‫ر‬
ْ ‫ك َع ْن َم ْسأَلَة أ‬
َ ‫ُخَرى فَ َق‬ ْ ‫ْلرَّب أ‬
He (Abu Abdullah-asws) said: ‘The Christian became disturbed with severe restlessness, then
said, ‘Didn’t you-asws claim that you-asws are not from their scholars?’ My-asws father-asws said to
him: ‘Nor from their ignorant ones’. And the companions of Hisham were listening to that. He
said to my-asws father-asws, ‘I shall ask you-asws about another issue’. My-asws father-asws said to
him: ‘Ask’.
‫اه ٍد َال َُْي َه ُل‬

‫َجي رع أَه رل ا َْلن رَّة و ما الدَّلريل علَي ره رمن ش ر‬
َ ْ َْ ُ َ َ َ ْ َ ‫ومة عْن َد‬
‫ضةٌ طَريَّةٌ موجودةٌ َغْي مع ُد ٍ ر ر‬
َ ْ َ ُْ َ ُ ْ َ َّ ‫ال رم ْن أَيْ َن َّاد َعْيتُ ْم أ ََّن فَاكر َهةَ ا َْلَن رَّة أَبَدا َغ‬
َ ‫فَ َق‬
187 out of 331

He said, ‘From where are you-asws claiming that the fruits of Paradise would be forever fleshy
soft, fresh, always present, not absent from entirety of the people of Paradise? And what is
the evidence upon it? From a witness, not an ignorant one’.
‫َّعي أ ََّن تُراب نَا أَبدا ي ُكو ُن َغضا طَراي موجودا َغْي مع ُد ٍوم رعنْ َد َر‬
‫َجي رع أ َْه رل الدُّنْيَا َال يَْن َق رط ُع‬ ‫ال لَه أرَّب دلريل ما نَد ر‬
ْ َ َْ ُ ْ َ َ َ ََ َ ُ َ ُ َ ‫فَ َق‬
My-asws father-asws said to him: ‘Evidence of what we-asws are claiming is that our soil forever
happens to be soft, fresh, always present, not absent in the presence of entirety of the people
of the world, not terminated’.
َ ‫ك َع ْن َم ْسأَلٍَة فَ َق‬
‫ال َس ْل‬ َ ُ‫َسأَل‬ َ ‫ال لَهُ أرَّب َو َال رم ْن ُج َّه راِلَا فَ َق‬
ْ ‫ال لَهُ أ‬ َ ‫ت رم ْن ُعلَ َماِر َها فَ َق‬
َ ‫َّك لَ ْس‬
َ ‫ت أَن‬ َ َ‫اض رطَراِب َش رديدا ُُثَّ ق‬
َ ‫ال َه َّال َز َع ْم‬ ْ َ ‫اضطََر‬
ْ َ‫ف‬
He was disturbed with a severe disturbance, then said, ‘Didn’t you-asws claim that you-asws
aren’t from their scholars?’ My-asws father-asws said: ‘Nor from their ignorant ones’. He said to
him-asws, ‘I shall ask you about another issue’. He-asws said: ‘Ask’.
‫ات اللَّي رل و َال رمن ساع ر‬

‫ات الن ََّها رر‬ ‫ َال رمن ساع ر‬-‫ال أَخرِبرِ عن ساع ٍة‬
َ َ ْ َ ْ َ َ ْ َ َ ْ َ ْ ْ َ ‫فَ َق‬
He said, ‘Inform me about the time which is neither from the times of the night nor from the
times of the day’.
َّ ‫اهُر َو يُرفي َُ الْ ُمغْ َمى َعلَْي ره َج َعلَ َها‬

‫اّللُ رِف الدُّنْيَا َر ْغبَة‬ ‫الس ر‬
َّ ‫س يَ ْه َدأُ فر َيها الْ ُمْبتَلَى َو يَْرقُ ُد فر ريه‬
‫َّم ر‬ ‫وع الْ َف ْج ر إر ََل طُلُ ر‬
ْ ‫وع الش‬ َ َْ‫اعةُ الَّرِت ب‬
‫ي طُلُ ر‬ َّ ‫ال لَهُ أرَّب ره َي‬
َ ‫الس‬ َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬
َ ‫ين التَّا ررك‬
‫ي َِلَا‬ ‫رر‬
َ ‫ين الْ ُمتَ َكِب‬
َ ‫ي َِلَا َدليال َواضحا َو ُح َّجة َِبلغَة َعلَى ا َْلَاحد‬ َ ‫ل َّلراغبر‬
َ ‫ي َو رِف ْاآلخَرةر للْ َعامل‬
My-asws father-asws said to him: ‘It is the time which is between the emergence of dawn up to
rising of the sun. During it, the afflicted one calms down, and the one holding a vigil at night
would slumber, and the unconscious one wakes up. Allah-azwj has Made it to be in the world
as a desire for the desiring ones, and in the Hereafter for the workers for it as clear evidence
and a conclusive proof upon the rejectors, the arrogant ones, the neglecters of it’.
‫اح َدةٌ و َّر‬ ‫ال فَصاح النَّصرراُِّ صيحة ُُثَّ قَ َ ر‬

َ ‫ث رِف ََيرينر‬
ٌ ‫َّك َحانر‬ ْ ‫ َال ُِتْ َدى إر ََل‬-‫ك َع ْن َم ْسأَلٍَة‬
َ َ‫اَلََوا ر َع ْن َها أَبَدا ق‬ ‫ر‬
‫ك‬ َ ‫ال لَهُ أرَّب َس ْل فَرإن‬ َ ُ‫َسأَل‬
ْ ‫اّلل َْل‬ َ ‫ت َم ْسأَلَةٌ َو‬
ْ َ‫ال بَقي‬ َ ْ َ َ ْ َ َ َ َ‫ق‬
He (Abu Abdullah-asws) said: ‘The Christian sighed a sight, then said, ‘There remains one
question. By Allah-azwj! I shall ask about an issue, you-asws will not be guided to the answer of
it, ever!’ My-asws father-asws said to him: ‘Ask, for you shall be sinning in your oath!’
‫َح رد رَُا َخَْ ُسو َن َسنَة َو ُع ُمُر ْاآل َخر رماَِةٌ َو َخَْ ُسو َن َسنَة رِف َدا رر الدُّنْيَا‬ ٍ‫ٍ ر‬ ‫فَ َقا َل أَخرِبرِ عن مولُودي رن ولر َدا رِف ي وٍم و ر‬
َ ‫اح ٍد َو َم‬
َ ‫اَت رِف يَ ْوم َواحد ُع ُمُر أ‬ َ َْ ُ َْ ْ َ ْ َ ْ ْ
He said, ‘Inform me about two new-borns born in one day, and they both died in one day. The
age of one of them was fifty years and the age of the other was one hundred and fifty years
in the house of the world’.
‫ َو ره َي‬-َ‫ين َعاما َمَّر ُعَزيٌْر َعلَى رْحَا ررهر َراكربا َعلَى قَ ْريٍَة رأبَنْطَاكريَة‬ ‫ر‬
َ ‫الر َجال َخَْ َسة َو ع ْشر‬ َْ َ
‫ك عزي ر و عزي رةُ ولر َدا رِف ي وٍم و ر‬
‫اح ٍد فَلَ َّما ب لَغَا مبلَ َغ ر ر‬
َ َْ
‫ر‬
ُ َ ْ َُ َ ٌْ َُ َ ‫ال لَهُ أرَّب ذَل‬
َ ‫فَ َق‬
‫ر‬ ‫ََن َُييري ر‬
َّ ‫هذهر‬ ‫خا رويةٌ على عر ر‬
ُ‫اصطََفاهُ َو َه َداه‬
ْ ‫اّللُ بَ ْع َد َم ْوِتا َو قَ ْد َكا َن‬ ْ َّ ‫قال أ‬
َ ‫وشها‬ ُُ َ َ
188 out of 331

My-asws father-asws said to him: ‘Uzayr-as and Uzeyrah were born in one day. When they both
reached the adulthood of men at twenty-five years, Uzayr-as passed upon his-as donkey as a
rider, in a town at Antioch, and it had fallen down upon its roofs; he said: ‘How will Allah
Revive this after its death?’ [2:259], and He-azwj had Chosen him-as and Guided him-as.
‫ر‬ ‫رر‬ ‫رر‬ ‫ر‬ َ َ‫اّللُ رماَِةَ عاٍم َس َخطا َعلَْي ره رمبَا ق‬
َّ ُ‫ فَأَماتَه‬-‫اّللُ َعلَيْ ره‬ ‫ك الْ َقو َل َغ ر‬‫فَلَ َّما قَ َ ر‬
ُ ‫ ُُثَّ بَ َعثَهُ َعلَى ْحَا ررهر بر َعْينه َو طَ َعامه َو َشَرابره َو َع َاد إر ََل َدا ررهر َو عَُزيْ َرةُ أ‬-‫ال‬
ُ‫َخوه‬ َّ َ ‫ض‬ ْ َ ‫ال ذَل‬
ُ‫َال يَ ْعرفُه‬
When he-as said that word, Allah-azwj was Wrathful upon him-as, So Allah Caused him to die for
a hundred years, - in Anger upon him-as due to what he-as had said, then Resurrected him,
being upon his-as very donkey, and his-as food and his-as drink, and he-as returned to his-as house,
and his-as brother Uzeyrah did not recognise him-as.
‫َخاهُ َو ُولْ َدهُ َو قَ ْد‬ ‫رر‬ ‫ث إرلَي ره ولَ َد عزي رةَ و ولَ َد ولَ ردهر و قَ ْد َشاخوا و عزي ر َشا ٌّ رِف رس رن َخَْ ٍ ر‬
َ ‫ين َسنَة فَلَ ْم يََزْل ُعَزيٌْر يُذكُر أ‬
َ ‫س َو ع ْشر‬ ٌْ َ ُ َ ُ َ َ َ َ َ ْ َُ َ ْ َ ‫َضافَهُ َو بَ َع‬ َ ‫ضافَهُ فَأ‬ َ َ‫است‬
ْ َ‫ف‬
‫ر ر‬
‫ور‬
ُ ‫ُّه‬
ُ ‫ت َعلَْيه السنُو َن َو الش‬
ْ‫ض‬ َ ‫اخوا َو ُه ْم يَ ْذ ُكُرو َن َما يُ َذكرُرُه ْم َو يَ ُقولُو َن َما أ َْعلَ َم‬
َ ‫ك رأب َْم ٍر قَ ْد َم‬ ُ ‫َش‬
He-as asked him to host him-as, so he hosted him-as, and sent to him-as a son of Uzeyra and a
son of his son, and they had become old, while Uzayr-as was a youth in age, twenty-five years
old. Uzeyr-as did not cease to mention his-as brother, and his son, and they had both become
old, and they were remembering what he-as was reminding them of, and they were saying,
‘What made you-as know of a matter upon which years and months had passed?
‫ي أ رَخي عَُزيْ ٍر أ ََّاي َم‬ ‫ر‬ ‫س و رع ْش رين سنَة ما رأَيت َشاِب رِف رس رن َخَْ ٍ ر‬
َ ‫س َو ع ْش ر‬
َ َْ‫ين َسنَة أ َْعلَ َم مبَا َكا َن بَيْ رِ َو ب‬ ُ َْ َ َ َ
ٍ ‫ر‬ ‫ر‬
َ ٍ َْ‫ول لَهُ عَُزيْ َرةُ َو ُه َو َشيْ ٌخ َكبْيٌ ابْ ُن ماَِة َو َخ‬
ُ ‫َو يَ ُق‬
‫ر‬
‫ت أ َْم م ْن أ َْه رل ْاْل َْر ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ض‬ َّ ‫ك فَم ْن أ َْه رل‬
َ ْ‫الس َماء أَن‬ َ ‫َشبَ راّب مْن‬
And Uzeyra said to him, and he was an old man, one hundred and twenty-five years old, ‘I
have not seen any youth twenty-five years of age, more knowing with what had happened
between me and my brother-as Uzayr-as during the days of my youth, than you-as do! So, are
you from people of the sky or from people of the earth?’
*‫اّللَ َعلى ُك رل َش ْي ٍء قَ رد ٌير‬

َّ ‫ إر َّن‬-‫ك يَرقينا‬ ‫ر‬ ‫ر‬
َ ‫اصطََف راِ َو َه َد راِ فَأ ََماتَرِ رماَِةَ َسنَ ٍة ُُثَّ بَ َعثَرِ لتَْزَد ُادوا بر َذل‬ ‫ر‬ ٍ
ْ ‫اّللُ َعلَ َّي بر َق ْول قُلْتُهُ بَ ْع َد أَن‬
َّ ‫ط‬َ ‫ال َاي ُعَزيْ َرُة أ ََان ُعَزيٌْر َس رخ‬
َ ‫فَ َق‬
‫اَل َك َما َكا َن فَعرنْ َد َها أَيْ َقنُوا‬ َّ ُ‫ت برره رم ْن رعنْ رد ُك ْم أ ََع َاده‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫اّللُ تَ َع‬ ُ ‫َو َها ُه َو َه َذا ْحَا رري َو طَ َعامي َو َشَرراّب الَّذي َخَر ْج‬
He-as said: ‘O Uzeyra! I-as am Uzayr-as. Allah-azwj was Wrathful upon me-as due to my-as words I-as
had said after He-azwj had Chosen me-as and Guided me-as. So, He-azwj Caused me-as to die for a
hundred years. Then He-azwj Resurrected me-as in order for me to be increased in certainty.
Surely, Allah-azwj is Able upon all things. And here, this is my-as donkey, and my-as food and my-
as drink which I-as had gone out with from your presence. Allah-azwj the Exalted has Returned it
to like what it had been’.
‫اّلل و أَخاه رِف ي وٍم و ر‬

‫اح ٍد‬ ‫ر‬
َ ْ َ ُ َ َ َُّ ُ‫ضه‬ َ َ‫ين َسنَة ُُثَّ قَب‬
َ ‫اّللُ بَيْنَ ُه ْم َخَْسا َو ع ْشر‬
َّ ُ‫اشه‬
َ ‫َع‬
َ ‫فَأ‬
Allah-azwj Cause them to live between them for twenty-five years. Then Allah-azwj Recalled
him-as and his-as brother in one day’.
189 out of 331

‫ر‬ ‫ر ر‬ َ ‫َّص َارى َعلَى أ َْر ُجلر ره ْم فَ َق‬ ‫فَنَهض ع رال النَّصارى رعْن َد َذلر َ ر‬
‫ض َح رِ َو‬ ُ ُُ‫ال َِلُْم َعال ُم ُه ْم جَْئتُ ُم روِ رأب َْعلَ َم م رِ َو أَقْ َع ْدَت‬
َ َ‫وه َم َع ُك ْم َح ََّّ َهتَ َك رِ َو ف‬ َ ‫ك قَاِما َو قَ ُاموا الن‬ ََ ُ َ َ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬
‫ت َسنَة‬
ُ ‫ت لَ ُك ْم إ ْن ع ْش‬ ُ ‫اّلل َال َكلَّ ْمتُ ُك ْم م ْن َرأْسي َكل َمة َواح َدة َو َال قَ َع ْد‬ َّ ‫ َال َو‬-‫س عنْ َد َان‬ َ ‫ي رأب ََّن َِلُْم َم ْن أ‬
َ ْ‫َحا َط ب ُعلُومنَا َو عنْ َدهُ َما لَي‬ َ ‫أ َْعلَ َم الْ ُم ْسلم‬
The Christian scholar got up standing during that, and the Christians got up upon their feet.
Their scholar said to them, ‘You have come to me with one who is more learned than me, and
you have seated him-asws with you until he humiliated me and exposed me, and the Muslims
know that for them there is someone encompasses our knowledge and with him-asws is what
isn’t with us! No, by Allah-azwj! I shall not speak to you all from my head, even one word, nor
will I (ever) sit to you all if I were to live for a year’.
‫ول ره َشاٍم‬ َ َ‫ف إر ََل الْ َمْن رزرل الَّ رذي ُكنَّا فر ريه فَ َواف‬
ُ ‫اان َر ُس‬ َ ‫صَر‬َ ْ‫ض أرَّب َو ان‬َ َ‫َّاس َْن‬ ٍ ‫ر ر‬
ُ ‫ك ا ْْلََِبُ إ ََل ه َشام فَلَ َّما تَ َفَّر َق الن‬
‫ر ر‬ ‫فَت َفَّرقُوا و أرَّب قَ ر‬
َ ‫اع ٌد َم َكانَهُ َو أ ََان َم َعهُ َو ُرف َع َذل‬ َ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫َّص َارى‬ ‫ر‬
َ ‫ي َعال الن‬ َ َْ‫ي أرَّب َو ب‬َ َْ‫يما َد َار ب‬
َ ‫اضوا ف‬
ُ ‫اجوا َو َخ‬
ُ ‫َّاس َم‬ َ ‫َن الن‬ َّ ‫اعتنَا َو َال َُْلس ْل‬
َ َ ‫ف إ ََل الْ َمدينَة م ْن َس‬ َ ‫صر‬ َ ْ‫رِب َْلَاَِزةر َو أ ََمَرَان أَ ْن نَن‬
They dispersed, and my-asws father-asws remained seated in his-asws place, and I-asws was with
him-asws, and that news was raised to Hisham. When the people had dispersed, my -asws
father-asws got up and left to go to the house in which we-asws were housed in. We came across
a messenger of Hisham with the reward, and he ordered us that we should leave to go to Al-
Medina from our very moment, and not to sit, because the people were agitated, and they
were engaging (in discussion) regarding what had transpired between my-asws father and the
Christian scholar.
‫ ُُمَ َّم َد بْ َن َعلر ٍي َو َج ْع َفَر بْ َن‬-‫احَريْ رن‬ َّ ٍ ‫ي َو قَ ْد َسبَ َقنَا بَري ٌد رم ْن رعْن رد ره َش ٍام إر ََل َع رام رل َم ْديَ َن َعلَى طَر ريقنَا إر ََل الْ َم ردينَ رة أ ََّن ابْ َ ِْ أرَّب تَُرا‬
‫الس ر‬ ‫صرفَ ْ ر‬ ‫ر‬
َ ْ‫فَ َركْبنَا َد َوابَّنَا ُمن‬
‫اّللُ فريما يُظْ رهر ران رمن ْر‬
‫اْل ْس َالرم َوَرَدا َعلَ َّي‬ ‫ر‬ ٍ
َ َ َ َّ ُ‫ُُمَ َّمد الْ َك َّذابَْي بَ ْل ُه َو الْ َك َّذا ُ لَ َعنَه‬
We-asws rode our-asws animals leaving, and a postman had preceded us from the presence of
Hisham to the governor of Al-Medina, upon our-asws road to Al-Medina, ‘The two sons-asws of
Abu Turab (Ali-asws) are two sorcerers – Muhammad-asws Bin Ali-asws, and Ja’far-asws Bin
Muhammad-asws, the two liars. But he (Ali-asws) is the liar, may Allah-azwj Curse him-asws!
Regarding what they-asws both revealed from Al-Islam has been referred to me.
‫ر‬ ‫ان رمن ُكفَّا رر النَّصارى و أَظْهرا َِلُما ردينَهما و مرقَا رمن ْر ر‬
‫يسي و ُّ ر‬ ‫ر رر ر‬ ‫ر ر‬
َ ‫اْل ْس َالم إر ََل الْ ُك ْفر دي رن الن‬
‫َّص َارى َو تَ َقَّرَِب‬ َ ََ َ َ ُ َ َ َ َ َ َ ْ َ‫الرْهب‬ َ َ ‫صَرفْ تُ ُه َما إ ََل الْ َمدينَة َماال إ ََل الْقس‬
‫ر‬ َ ‫َو لَ َّما‬
‫ت أَ ْن أُنَ رك َل َّبرر َما لرَقَرابَتر ره َما‬ ‫إرلَي رهم رِبلن ر ر‬
ُ ‫َّصَرانيَّة فَ َك رْه‬
ْ ْ ْ
And when I sent them-asws to Al-Medina, so they-asws would not go to the priests and the Monks
from the Kafir Christians and reveal their-asws religion to them, and they-asws have both reneged
from Al-Islam to Kufr religion of the Christian, and they-asws have drawn near to them with the
Christianity. I have dislike to punish them-asws due to their-asws kinship (with Rasool-Allah-saww).
‫صافر ُح ُهما أ َْو يُسلرم َعلَْي رهما فَرإ َّْنُما قَ رد ْارتَدَّا َع رن ْر‬
‫اْل ْس َالرم‬ ‫ر‬ ‫الذ َّمةُ رمم ْ ر ر‬
‫ت ر‬ ‫َّاس برَِ ر‬ ‫ر‬ ‫فَرإذَا قَرأ ر‬
َ َ َُ َ َ ُ‫َّن يُ َشاريه َما أ َْو يُبَاي ُع ُه َما أ َْو ي‬ َ ‫ْت كتَ راّب َه َذا فَنَاد رِف الن ر‬
َ َ
When you read this letter of mine, then call out among the people that I have disavowed from
the responsibility from the one who buys from them-asws, or sells to them-asws, or shakes
their-asws hands, or greets unto them-asws, for they-asws have both reneged from Al-Islam’.
‫ي أَ ْن يَ ْقتُلَ ُه َما َو َد َو َّاَّبُ َما َو رغ ْل َم َاْنُ َما َو َم ْن َم َع ُه َما َشَّر قرْتلَ ٍة‬ ‫رر‬ ‫ر‬
َ ‫ال َو َرأَى أَمْيُ الْ ُم ْؤمن‬
َ َ‫ق‬
190 out of 331

He (also) said: ‘And commander of the faithful views that he should kill them -asws both, and
their-asws animals, and their-asws servants, and the ones with them-asws, with an evil killing’.
‫يد إر ََل م ردينَ رة م ْدين فَلَ َّما َشارفْ نَا م ردينَةَ م ْدين قَدَّم أرَّب رغلْمانَهُ لرْيََت ُدوا لَنَا مْن رزال و ي ْشروا لر َدوابرنَا َعلَفا و لَنَا طَعاما فَلَ َّما قَر رغلْمانُنَا رمن ِب ر‬‫ر‬
َ ْ َ َُ َ َ َ ُ َ َ َ َْ َ َ ََ َ َ َ َ َ َ َ ُ ‫ال فَ َوَرَد الَِْب‬ َ َ‫ق‬
‫اّللر َعلَْي ره‬
َّ ‫ات‬
‫ر‬ ‫ر‬
َ ٍ ‫وان َو ذَ َكُروا َعل َّي بْ َن أرَّب طَال‬
‫الْم ردين رة أَ ْغلَ ُقوا الْبا رِف وج ر‬
َ ‫وهنَا َو َشتَ ُم‬ ُُ َ َ َ َ
He (Abu Abdullah-asws) said: ‘The postman came to the city of Madyan. When we -asws arrived
at the city of Madyan, my-asws father-asws sent ahead his-asws servants to rent a house for us-asws
and buy fodder for our-asws animals, and food for us-asws. When our-asws servants were near to
the gate of the city, they closed the gate in their faces and their insulted us-asws and mentioned
Ali-asws Bin Abu Talib-asws, may the Salawaat of Allah-azwj be upon him-asws.
‫ول لَ ُكم رعنْ َد َان و َال رشراء و َال ب يع اي ُكفَّار اي م ْشركري اي مرتَ ردين اي َك َّذابري اي َشَّر ْ ر ر‬
َ ‫اْلََالِ رَ أَ َْجَع‬
‫ي‬ ََ َ َ ْ ُ َ َ ُ َ ُ َ َ َْ َ َ َ َ ْ َ ‫فَ َقالُوا َال نُُز‬
They said, ‘There is neither any lodging for you all with us, nor buying, nor selling, O Kafirs! O
Polytheists! O liars! O evilest of all the creatures!’
‫فَوقَ ر‬
َّ ‫ال َِلُُم اتَّ ُقوا‬
‫اّللَ َو َال تَ ْغلُظُوا فَلَ ْسنَا َك َما بَلَغَ ُك ْم َو َال ََْ ُن َك َما تَ ُقولُو َن‬ َ ََّ‫ف غ ْل َمانُنَا َعلَى الْبَا ر َح ََّّ انْتَ َهْينَا إرلَْي ره ْم فَ َكلَّ َم ُه ْم أرَّب َو ل‬
َ َ‫ي َِلُُم الْ َق ْو َل َو ق‬ َ َ
‫وان‬
َ ‫اَسَ ُع‬
ْ َ‫ف‬
Our-asws servants paused at the door until we-asws ended up to them. My-asws father-asws spoke
to them and was soft in the words to them, and he -asws said to them: ‘Fear Allah-azwj and do
not be harsh, for we-asws aren’t like what had reached you all, nor are we-asws like what you are
saying’. They made us hear (rough talk).
‫وس‬
َ ‫َّص َارى َو الْ َم ُج‬ َ ‫وان َك َما تُ َش ُارو َن َو تُبَاير ُعو َن الْيَ ُه‬
َ ‫ود َو الن‬ َ ‫وان َو َِبير ُع‬
َ ‫ال َِلُْم فَ َهْبنَا َك َما تَ ُقولُو َن افْ تَ ُحوا لَنَا الْبَا َ َو َش ُار‬
َ ‫فَ َق‬
He-asws said to them: ‘Let’s assume we-asws are like what you are saying. Open the gate for
us-asws, buy from us-asws and sell to us-asws like what you are buying and selling to the Jews, and
the Christians and the Magians!’
‫َن َه ُؤَال رء يُ َؤُّدو َن ا َْلرْزيَةَ َو أَنْتُ ْم َما تُ َؤُّدو َن‬

َّ ‫وس رْل‬
‫َّص َارى َو الْ َم ُج ر‬ ‫ر‬ ‫ر‬
َ ‫فَ َقالُوا أَنْتُ ْم َشٌّر م َن الْيَ ُهود َو الن‬
They said, ‘You-asws are eviler than the Jews, and the Christians, and the Magians, because
they are paying the taxes and you-asws are not paying’.
‫وان َو ُخ ُذوا رمنَّا ا َْلرْزيَةَ َك َما ََتْ ُخ ُذو َن رمْن ُه ْم‬

َ ُ‫ال َِلُْم أرَّب فَافْ تَ ُحوا لَنَا الْبَا َ َو أَنْ رزل‬
َ ‫فَ َق‬
He-asws said to them: ‘Open the gate for us-asws and let us-asws descend and take the taxes from
us-asws like what you are taking from them!’
‫ر‬
َ َُ‫فَ َقالُوا َال نَ ْفتَ ُ َ َو َال َكَر َامةَ لَ ُك ْم َح ََّّ َتَُوتُوا َعلَى ظُ ُهورر َد َوابر ُك ْم جيَاعا أ َْو َت‬
‫وت َد َوابُّ ُك ْم ََْتتَ ُك ْم فَ َو َعظَ ُه ْم أرَّب فَ ْازَد ُادوا ُعتُوا َو نُ ُشوزا‬
They said, ‘We will not open, and there is no honour for you-asws until you-asws die upon the
backs of your-asws animals out of hunger, or your-asws animals die under you-asws!’ My-asws
father-asws preached to them, but they increased in hardness and hostility.
191 out of 331

‫ر‬ ‫ر ر‬ ‫ر‬ ‫ك اي جع َفر َال تَِبح ُُثَّ ر‬ َ َ‫ال فَثَ ََّن أرَّب رر ْجلَهُ َع ْن َس ْررج ره ُُثَّ ق‬
ْ َ‫صع َد ا َْلَبَ َل الْ ُمط َّل َعلَى َمدينَة َم ْديَ َن َو أ َْه ُل َم ْديَ َن يَْنظُُرو َن إرلَْيه َما ي‬
‫صنَ ُع‬ َ ْ َ ْ ُ ْ َ َ َ َ‫ال رِل َم َكان‬ َ َ‫ق‬
He (Abu Abdullah-asws) said: ‘My-asws father doubled his-asws ledge from his-asws saddle (to
descend, then said to me-asws: ‘Stay in your-asws place, O Ja’far-asws! Do not move’. Then he-asws
ascended the mountain overlooking upon the city of Madyan, and the people of Madyan were
looking at him-asws, what he-asws was doing.
‫ و إرَل م ْدين أَخاهم شعيبا إر ََل قَولرره ب رقيَّت َّر‬-‫فَلَ َّما صار رِف أَع َاله است ْقبل بروج ره ره الْم ردينةَ و جس ردهر ُُثَّ وضع إرصبعي ره رِف أُذُنَي ره ُُثَّ َاندى رأبَعلَى صوترره‬
ٌ‫اّلل َخ ْْي‬ ُ َ ْ َْ ُ ْ ُ َ َ َ َ ْ َ ْ َ ْ َْ َ ْ َ َ َ َ َ َ َ َ ْ َ َ َ َْ ُ ْ َ َ
‫اّللر رِف أ َْر رض ره‬
َّ ُ‫اّللر بَرقيَّة‬ ‫رر‬
َ ‫لَ ُك ْم إر ْن ُكْنتُ ْم ُم ْؤمن‬
َّ ‫ي ََْ ُن َو‬
When he-asws came to its top, he-asws faced his-asws face and his-asws body towards the city, then
placed his-asws fingers in his-asws ears, then called out at the top of his-asws voice: And to Madyan
(We Sent) their brother Shuayb [11:84] – up to His-azwj Words: The remaining one of Allah is
better for you if you were Momineen, and I am not a keeper over you [11:86]. By Allah-azwj!
We-asws are the remaining ones of Allah-azwj in His-azwj earth!’
‫ان إرَّال‬ ‫ان و النرس راء فَما ب رقي أَح ٌد رمن ر ر ر ر ر‬

‫الصبي ر‬ ‫ر ر‬ ‫ت أرَّب فَطَرحْته رِف أ ْ ر ر‬ ‫ر‬
َْ ‫الر َجال َو الن َساء َو‬ َ َ َ َ َ َ َ َ‫ََسَ راع الر َجال َو الصْبي‬ ُ ََ َ ‫ص ْو‬
َ ‫ت‬
ْ َ‫احتَ َمل‬
ْ ‫ت َو‬ ْ َّ‫اّللُ ررَيا َس ْوَداءَ ُمظْل َمة فَ َهب‬
َّ ‫فَأ ََمَر‬
‫ف َعلَْي ره ْم‬ٌ ‫وح َو أرَّب ُم ْشر‬ ُّ ‫صعر َد‬
َ ُ‫السط‬ َ
Allah-azwj Commanded a black dark wind, so it descended and carried the voice of my-asws
father-asws and dropped it into the ears of the men, and the children, and the women. There
did not remain anyone from the men, and the women, and the children, except he ascended
to the roof, and my-asws father-asws was overlooking upon them.
‫ف الَّ رذي‬ ‫ر‬

َ ‫ف الْ َم ْوق‬ َّ ‫ص ْوترره اتَّ ُقوا‬
َ َ‫اّللَ َاي أ َْه َل َم ْديَ َن فَرإنَّهُ قَ ْد َوق‬
‫ر‬ ‫ر‬ ‫و صعر َد فريمن ر‬
َ ‫صع َد َشيْ ٌخ م ْن أ َْه رل َم ْديَ َن َكبر ُْي الس رن فَنَظََر إر ََل أرَّب َعلَى ا َْلَبَ رل فَنَ َادى رأب َْعلَى‬َ َْ َ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫اف َعلَْي ُك ْم َو قَ ْد أ َْع َذ َر َم ْن أَنْ َذ َر‬
ُ ‫َخ‬ َ ‫اّلل الْ َع َذا ُ فَإرِ أ‬ َّ ‫ي َد َعا َعلَى قَ ْومه فَإ ْن أَنْتُ ْم َلْ تَ ْفتَ ُحوا لَهُ الْبَا َ َو َلْ تُْن رزلُوهُ َجاءَ ُك ْم م َن‬
َ ‫ف فيه ُش َعْي ٌ ع ح‬
َ َ‫َوق‬
And among the ones who ascended, there was a sheikh from the people of Madyan, aged,
old. He looked at my-asws father upon the mountain, and he called out at the top of his voice,
‘Fear Allah-azwj, O people of Madyan! He-asws is standing in the place in which Shueyb-as had
stood when he-as had supplicated against his-as people. If you do not open the gate for him-asws
and don’t let him-asws descend, the Punishment would come to you from Allah-azwj, for I fear
upon you all! And the one warning has an excuse!’
‫ك إر ََل ره َش ٍام فَ ْارََتَْلنَا رِف الْيَ ْورم الث ر‬

ُ‫َّاِ فَ َكتَ َ ره َش ٌام إر ََل َع رام رل َم ْديَ َن ََيُْمُرهُ رأبَ ْن ََيْ ُخ َذ الشَّْي َخ فَيَ ْقتُلَهُ َر ْْحَة‬ ‫ر‬
َ ‫وان َو َكتَ َ رجبَ رمي رع َذل‬
َ ُ‫فَ َف رز ُعوا َو فَتَ ُحوا الْبَا َ َو أَنْ َزل‬
‫ر‬ ‫ال رِف س رم أرَّب رِف طَع ٍام أَو شرا ٍ فَم ر‬ ‫اّللر َعلَي ره و صلَواتُه و َكتَ إر ََل َع رام رل م ردينَ رة َّ ر‬
.ٌ‫ك َش ْيء‬ َ ‫ضى ه َش ٌام َو َلْ يَتَ َهيَّأْ لَهُ رِف أرَّب رم ْن ذَل‬ َ َ ََ ْ َ َ َ َ‫الر ُسول أَ ْن ََْيت‬ َ َ َ ُ َ َ َ ْ َّ
They panicked and opened the gate, and they lodged us-asws and they wrote with entirety of
that to Hisham. We departed during the second day. Hisham wrote to the governor of
Madyan ordering him to kill him. May the Mercy of Allah-azwj and His-azwj Salawaat be upon
him. And he wrote to the governor of city of the Rasool-saww to assassinate my-asws father-asws
with inserting poison in food or drink. Hisham died and nothing from that was prepared
(which was ordered) from him regarding my-asws father-asws’’.357
357
192 out of 331

‫ جوامع مساوي األخالق‬105 ‫ابب‬
CHAPTER 105 – SUMMARY OF EVIL MORALS

‫اّللر ع‬
َّ ‫ت أ ََِب َعبْ رد‬ ‫اْللَر رب قَ َ ر‬
ُ ‫ال ََس ْع‬ َّ ‫اّللر‬
ْ ‫الرا رز ري َع رن ابْ رن أرَّب عُثْ َما َن َع ْن أ‬
َْ ‫َْحَ َد بْ رن عُ َمَر َع ْن ََْي ََي‬ َّ ‫ اْلصال الْ َعطَّ ُار َع ْن أَبر ريه َع رن ْاْلَ ْش َع ر ري َع ْن أرَّب َعبْ رد‬،‫ ل‬-1
‫ر‬ ‫الص رد ريَ و َال َّ ر‬ ‫ر‬
‫ئ رِبلن ر‬
‫َّاس‬ ُ ‫الررح رم َو َال الْ ُم ْستَ ْه رز‬
َّ ‫يل رِف رصلَ رة‬ ‫ر‬ ‫ر ر‬
ُ ‫السي َُ ْاْل ََد ِف الشََّرف َو َال الْبَخ‬
‫ر‬ ‫رر‬ ‫رر‬
َ َّ ‫ول َال يَطْ َم َع َّن ذُو الْك ِْب رِف الثَّنَاء ا ْْلَ َس رن َو ا ْْل رِف َكثَْرة‬ ُ ‫يَ ُق‬
‫الس ْؤُد رد َو َال‬
ُّ ‫الصغر رْي رِف‬ َّ ‫الذنْ ر‬ َّ ‫اح رة الْ َقلْ ر َو َال الْ ُم َعاقر ُ َعلَى‬ ‫رِف رص ْد رق الْموَّدةر و َال الْ َقلريل الْ رف ْق ره رِف الْ َقض راء و َال الْمغْتا رِف َّ ر‬
َ ‫ود رِف َر‬ ُ ‫الس َال َمة َو َال ا ْْلَ ُس‬ ُ َُ َ َ ُ َ ََ
.‫َّجربَرة الْ ُم ْع َج ُ برَرأْيرره رِف ررَائ َس ٍة‬ ‫ر‬
ْ ‫يل الت‬
ُ ‫الْ َقل‬
(The book) ‘Al Khisaal’ – Al Attar, from his father, from Al Ashari, from Abu Abdullah Al Razy, from Ibn Abu
Usman, from Ahmad Bin Umar, from Yahya Al Halby who said,
‘I heard Abu Abdullah-asws saying: ‘The arrogant one should not covet the goodly praise, and
the swindler in having many friends, nor the ill-mannered regarding the nobility, nor the miser
in connecting the kinship, nor the mocker with the people regarding sincere cordiality, nor
one of little comprehension regarding the judgment, nor the backbiter regarding the safety,
nor the envious regarding comfort of the heart, nor the punisher upon the small sin (offence)
regarding the prevalence, nor of the little experience fascinate with his own view, regarding
the governance’’.358
‫ر‬ ‫رر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ اْلصال ابن الْولر ر‬،‫ ل‬-2
ُ ‫اّللَ َعَّز َو َج َّل يُ َعذ‬ َ َ‫ي ع ق‬ ْ ‫الصفَّا رر َع رن ابْ رن أرَّب ا ْْلَطَّا ر َع ْن ُُمَ َّمد بْ رن أ‬
َ ‫َسلَ َم ا َْلَبَل ري ِبرر ْسنَاده يَْرفَ ُعهُ إر ََل أَم رْي الْ ُم ْؤمن‬ َّ ‫يد َع رن‬ َ ُْ
‫الرستَ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر ر‬
.‫اق رِب َْلَ ْه رل‬ ْ ُّ َ ْ َ َ َ َ َّ َ َ َ َ َ َ ُ َ َْ َ َ َ َ ْ َ َ َ َ َّ َ ‫ستَّة برست الْ َعَر َ رِبلْ َع‬
‫ل‬ ‫ه‬ َ
‫أ‬ ‫و‬ ‫ة‬ ‫ن‬‫ا‬ ‫ي‬‫ْل‬
ْ ‫ر‬
‫ِب‬ ‫ار‬ ‫ُّج‬‫ت‬ ‫ال‬ ‫و‬ ‫د‬ ‫س‬ ‫ْل‬
ْ ‫ر‬
‫ِب‬ ‫اء‬ ‫ه‬ ‫ق‬ ‫ف‬ ‫ل‬
ْ ‫ا‬ ‫و‬ ‫ر‬‫ر‬ ‫و‬‫َل‬
ْ ‫ر‬
‫ِب‬ ‫اء‬‫ر‬‫ُم‬‫اْل‬
ْ ‫و‬ ‫ر‬
‫ِب‬ ‫ك‬ ‫ل‬
ْ ‫ر‬
‫ِب‬ ‫ة‬ ‫ن‬‫اق‬ ‫َّه‬
‫الد‬ ‫و‬ ‫ة‬ ‫ي‬‫ر‬
‫ب‬ ‫ص‬
(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khattab, from Muhammad Bin Aslam Al
Jabaly, by his chain,
‘Raising it to Amir Al-Momineen-asws having said: ‘Allah-azwj Mighty and Majestic will Punish six
for six – The Arabs for the prejudice, and ‘Al-Dahaqina’ (land owners) for the arrogance, and
the rulers for the tyranny, and the jurists for the envy, and the traders for the betrayal, and
people of Al-Rustaq (Oman) for the ignorance’’.359
‫اّللر َع ْن أرَّب ََْي ََي الْ َو راس رط ري َع َّم ْن‬

َّ ‫يس َمعا َع رن ْاْلَ ْش َعر ري َع ْن َج ْع َفر بْ رن ُُمَ َّم رد بْ رن ُعبَيْ رد‬‫يد َمعا َع ْن ُُمَ َّم ٍد الْ َعطَّا رر و أ ْ ر ر ر‬ ‫ اْلصال أرَّب و ابن الْولر ر‬،‫ ل‬-3
َ ‫َْحَ َد بْن إ ْدر‬ َ َ ُْ َ
‫َّاس‬ ‫ال رْلرَّب عب رد َّر‬
‫اّلل ع أَ تَ َرى َه َذا ا ْْلَْل ََ ُكلَّهُ رم َن الن ر‬ َ َ‫ذَ َكَرهُ أَنَّهُ ق‬
َْ
(The book) ‘Al Khisaal’ – My father and Ibn Al Waleed, both together from Muhammad Al Attar and Ahmad Bin
Idrees, both together from Al Ashary, from Ja’far Bin Muhammad Bin Ubeydullah, from Abu Yahya Al Wasity,
from the one who mentioned it,
‘He said to Abu Abdullah-asws, ‘What is your-asws view of these creatures, all of them are from
the people?’
358
359
193 out of 331

‫َّاخل فريما َال ي عنر ريه و الْمما رر ر‬

َ ‫ض رم ْن َغ ْرْي رعلَّ ٍة َو الْ ُمتَ َشعر‬
‫ث‬ ‫ر‬ ‫ر‬
َ ‫يما َال ع ْل َم لَهُ بره َو الْ ُمتَ َمر‬
َ‫يف‬
‫ر‬ ‫رر‬ ‫ر ر ر‬ ‫ر ر ر‬
َ َ ُ َ ْ َ َ َ ‫ال أَلَْ مْن ُه ْم التَّارَك الْم ْس َواك َو الْ ُم ََرتب َع ِف َم ْوض رع الضَّيَ َو الد‬
‫فَ َق َ ر ر‬
‫َص َحابرره رِف ا ْْلَ رَ َو قَ رد اتَّ َف ُقوا َعلَْي ره‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬
َ ‫م ْن َغ ْرْي ُمصيبَة َو الْ ُم َخال‬
ْ ‫ف َعلَى أ‬
He-asws said: ‘Throw out from them the neglecter of brushing teeth, and the one squatting in
a narrow place, and the interferer into what does not concern him, and the bitterly arguer
regarding what there is not knowledge for him with it, and pretentious sick person without
having any illness, and the dishevelled from without any calamity, and opponent against his
companions regarding the right and they have agreed upon it.
‫اّللُ َعَّز َو َج َل إر ْن‬ َ َ‫وص َل إر ََل َج ْوَه ريَّتر ره َو ُه َو َك َما ق‬ ٍ‫ر‬ ‫ر‬ ‫ر ر‬ ‫رر‬ ‫و الْم ْفت رخر ي ْفت رخر رِبِبِرره و هو رخلْو رمن ر‬
َّ ‫ال‬ َ ُ‫صال ر َ أ َْع َماِل ْم فَ ُه َو مبَنْ رزلَة ا ْْلَلَنْ رج يُ ْق َشُر ْلَاء َع ْن ْلَاء َح ََّّ ي‬
َ ْ ٌ َُ َ َ ُ َ َ َ َ ُ َ
.‫َض ُّل َسبريال‬ ‫ُهم إرَّال َك ْاْلَنْ ر‬
َ ‫عام بَ ْل ُه ْم أ‬ ْ
And the priding one priding with his forefathers and he is devoid from their righteous deeds.
So, he is as the status of the tamarisk. One has to peel a layer from a layer until he arrives to
its essence, and he is like what Allah-azwj Mighty and Majestic Said: Surely, they are only like
the cattle. But they are more straying of the way [25:44]’’.360
‫ان َع ْن أرَّب َعبْ رد‬ ‫ر ر‬

ٍ َ‫اّلل ب رن رسن‬
ْ َّ ‫اق َع ْن َعْبد‬َ ‫وسى بْ رن َج ْع َف ٍر َع رن ابْ رن َم ْعبَ ٍد َع ْن إربْ َر راه َيم بْ رن إر ْس َح‬
َ ‫يس َع رن ْاْلَ ْش َعر ري َع ْن ُم‬ ‫ اْلصال أرَّب َع ْن أ ْ ر ر ر‬،‫ ل‬-4
.‫ض ر َو الْبَغْ ري َو ا ْْلَ َس رد‬ ‫ر‬ ‫ت رمن الش ر ر ر‬ ٍ ‫ٍر ر‬ ‫ول َّر‬ َ َ‫اّللر ع ق‬
َ َ‫َّك َو الش ْرك َو ا ْْلَ رميَّة َو الْغ‬ ‫ر‬
َ ‫اّلل ص يَتَ َع َّوذُ ِف ُك رل يَ ْوم م ْن س‬ ُ ‫ َكا َن َر ُس‬:‫ال‬ َّ
(The book) – My father, from Ahmad Bin Idrees, from Al Ashary, from Musa Bin Ja’far, from Ibn Ma’bad, from
Ibrahim Bin Is’haq, from Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww used to seek Refuge every day from
six, from the doubt, and the Shirk, and the zeal (craze), and the anger, and the immorality,
and the envy’’.361
‫اّللر ص‬َّ ‫ول‬ ُ ‫ال َر ُس‬َ َ‫ال ق‬ َ َ‫َّضر َع ْن َع ْمرو بْ رن رَشْ ٍر َع ْن َجابر ٍر َع ْن أَرّب َج ْع َف ٍر ع أَنَّهُ ق‬ ْ ‫ معاِ اْلخبار أرَّب َع ْن َس ْع ٍد َع رن الَِْْبقر ري َع ْن أَبر ريه َع ْن أ‬،‫ مع‬-5
ْ ‫َْحَ َد بْ رن الن‬
‫اط ُع َررح ٍم َو َال َشْي ٌخ َز ٍان َو َال َج ُّار إرَزا ررره ُخيَ َالءَ َو َال فَتَّا ٌن َو َال َمنَّا ٌن َو‬
‫اق و َال قَ ر‬ ‫َخ َِبرِ ج ِْبِريل ع أ ََّن رري َ ا َْلن رَّة تُ ر ر ر ر ٍ ر‬
َ ٌّ ‫وج ُد م ْن َمس َْية أَلْف َعام َما ََي ُد َها َع‬ َ َ َ ُ ََ َ ْ‫أ‬
‫ي‬
ٌّ ‫َال َج ْعظَر‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Al Barqy, from his father, from Ahmad Bin Al Nazr,
from Amro Bin Shimr, from Jabir,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as informed me-saww that the
aroma of Paradise will be felt (smelt) from a travel distance of a thousand years (but) it will
neither be felt (smelt) by disowned (by the parents), nor a terminator of kindship, nor an old
adulterer, nor a dragger of his trousers in arrogance, nor a tempter, nor a priding giver, nor a
‘Ja’zary’’.
‫ي‬
ُّ ‫ت فَ َما ا َْلَ ْعظَر‬
َ َ‫ق‬
360
361
194 out of 331

He (the narrator) said, ‘I said, ‘So what is ‘Al-Ja’zary’?’
.‫ال الَّ رذي َال يَ ْشبَ ُع رم َن الدُّنْيَا‬

َ َ‫ق‬
He-asws said: ‘The one who is not satiated from the world’’.362
.‫ي َو ُه َو الَّ رذي َال يَ ْشبَ ُع رم َن الدُّنْيَا‬

ٌّ ‫اض َو َال َج ْعظَ ر‬
ٌ ‫َّث َو َال َج َّو‬
ُ ‫وف َو ُه َو الْ ُم َخن‬
ٌ ُ‫اش َو َال َزن‬
ُ َّ‫وف َو ُه َو النَّب‬
ٌ ُّ‫آخَر َو َال َحي‬ ٍ ‫ر‬
َ ‫ َو رِف َحديث‬-
And in another Hadeeth: ‘Nor a ‘Huyoush’, and he is the grave robber, nor a ‘Zunouf’, and he
is the Hermaphrodite, nor the intoxicated, nor ‘Al-Ja’zary’, and he is the one not satiated from
the world’’.363
‫اّللر‬ َ َ‫آِبِرره ع ق‬ ‫ي ب رن َزي ٍد عن أَبر ريه ع رن َّ ر ر‬ ‫ اْلصال أرَّب عن علر ٍي عن أَبر ريه ع رن الْ َفا رررس ري ع رن ا َْلع َفر ري عن عب رد َّر‬،‫ ل‬-6
َّ ‫ول‬ ُ ‫ال َر ُس‬ َ َ‫ال ق‬ َ ‫الصادق َع ْن‬ َ ْ َ ْ ْ ‫اّلل بْ رن ا ْْلُ َس ْ ر‬ َْ ْ َ َْ َ َ َْ َ َْ
ُّ
‫صبَاءَ َها الل ْؤلَُؤ َو‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ٍ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ ‫ص إر َّن‬
ْ ‫الزبَْر َج َد َو َح‬
َّ ‫وت َو َس ْق َف َها‬
َ ُ‫اَلَنَّةَ َخلَ َق َها م ْن لَبنَتَ ْي لَبنَة م ْن ذَ َه َو لَبنَة م ْن فضَّة َو َج َع َل حيطَ َاْنَا الْيَاق‬
ْ ََ َ‫اّللَ َعَّز َو َج َّل لَ َّما َخل‬
َ ‫الز ْع َفَرا َن َو الْ رم ْس‬
‫ك ْاْلَ ْذفَ َر‬ َّ ‫تَُر َاَّبَا‬
(The book) ‘Al Khisaal’ – from Ali, from his father, from Al FArsy, from Al Ja’fary, from Abdullah Bin Al-Husayn
Bin Zayd, from his father,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘When
Allah-azwj Mighty and Majestic Created the Paradise, Created it from two (types of) bricks, a
brick of gold and a brick of silver, and He-azwj Made its walls of rubies, and its ceiling of
emeralds, and its pebbles of pearls, and its soil of saffron and yellow musk.
ِ‫وم قَ ْد َسعر َد َم ْن يَ ْد ُخلُر‬ ْ َ‫ال َِلَا تَ َكلَّ رمي فَ َقال‬

َ ْ‫ت َال إرلَهَ إرَّال أَن‬
ُ ُّ‫ت ا ْْلَ ُّي الْ َقي‬ َ ‫فَ َق‬
He-azwj Said to it: “Speak!” It said, ‘There is no god except You -azwj, the Living, the Eternal. He
is fortunate, the one who enters me!’
‫ر ر‬ ‫ر‬ ‫ر ر‬ ‫ر‬
‫وث َو ُه َو الْ َقلْطَبَا ُن َو َال‬
ٌ ُّ‫َّم ُام َو َال َدي‬ ٌ ‫اّللُ َعَّز َو َج َّل برعَّزرت َو َعظَ َم رِت َو َج َالرِل َو ْارت َفاعي َال يَ ْد ُخلُ َها ُم ْدم ُن َخَْ ٍر َو َال سك ٌْي َو َال قَت‬
َّ ‫َّات َو ُه َو الن‬ َّ ‫ال‬
َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬
.‫ي‬ٌ ‫َّار َو َال قَاط ُع َرح ٍم َو َال قَ َد رر‬
ٌ ‫اش َو َال َعش‬ُ َّ‫وف َو ُه َو النَّب‬
ٌ ُّ‫وق َو ُه َو ا ْْلُْنثَى َو َال َخي‬ ٌ ‫قََّال‬
ٌ ُ‫ع َو ُه َو الش ُّْرط ُّي َو َال َزن‬
Allah-azwj Mighty and Majestic Said: “By My-azwj Might, and My-azwj Magnificence, and My-azwj
Majesty, and My-azwj Loftiness! He will not enter it one habitual of wine, nor a drunkard, nor
a slanderer, and he is a gossiper, nor a cuckold and he is Al-Qaltaban, nor Qallaa and he is a
policeman, nor a Zanouq and he is a hermaphrodite, nor a Huyouf and he is the grave robber,
nor a tithe collector, nor a terminator of kinship nor an eternalist”’.364
‫اّللر ص َال يَ ْد ُخ ُل‬ َّ ‫ول‬

َ َ‫ال ق‬ ‫َْحَ َد بْ رن إر ْد رريس و ُُمَ َّم ٍد الْ َعطَّا رر َمعا َع رن ْاْلَ ْش َعر ري َع ْن ُُمَ َّم رد بْ رن ا ْْلُس ْ ر‬
َ َ‫ي َرفَ َعهُ ق‬ ‫ اْلصال أرَّب و ابن الْولر ر‬،‫ ل‬-7
ْ ‫يد َمعا َع ْن أ‬
َ ََ َ ُْ َ
‫ر‬ ‫ر‬
‫اش َو َال‬ ُ َّ‫وف َو ُه َو النَّب‬
ٌ ُّ‫وق َو ُه َو ا ْْلُنْثَى َو َال َخي‬ ‫ر‬ َّ
ٌ ُ‫وث َو َال قَالعٌ َو ُه َو الش ُّْرط ُّي َو َال َزن‬ ٌ ُّ‫الس َواد َو َال َدي‬َّ ‫يد‬ ُ ‫اَلَنَّةَ ُم ْد رم ُن َخَْ ٍر َو َال رس ركْيٌ َو َال َعاق َو َال َشد‬
ٌّ ْ
‫ر‬ ‫ر‬
ٌّ ‫َّار َو َال قَاط ُع َرح ٍم َو َال قَ َد رر‬
.‫ي‬ ٌ ‫َعش‬
362
363
364
195 out of 331

(The book) ‘Al Khisaal’ – My father and Ibn Al Waleed, both together from Ahmad Bin Idrees and Muhammad Al
Attar, both together from Al Ashary, from Muhammad Bin Al-Husayn raising it, said,
‘Rasool-Allah-saww said: ‘He will not enter the Paradise, one habitual of wine, nor a drunkard,
nor one disowned (by the parents), nor extremely black, nor a cuckold, nor Qallaa and he is
the policeman, nor a Zunouq and he is the hermaphrodite, nor a Khuyouf and he is the grave
robber, nor a tithe collector, nor a terminator of kinship, nor an eternalist’’.365
. ‫قال الصدوق رضي هللا عنه يعِ شديد الذي ال يبيض شيء من شعر رأسه و ال من شعر ْليته من كِب السن و يسمى الغربي‬
Note – Al-Sadouq, may Allah-azwj be Pleased with him, said, ‘Meaning of ‘extremely black’ is
the one having nothing white from the hair of his head nor from hair of his beard from old
age, and he is named as ‘Al-Gharbeeb’’.
‫ال أَبو عب رد َّر‬ ٍ َ‫ان عن درست ع رن اب رن رسن‬ ‫ر ر‬ ‫ر‬ ٍ ‫ر‬

‫ورَك َو َال‬
ُ ُ‫اّلل ع َال َتََْز ْح فَيَ ْذ َه َ ن‬ ْ َ ُ َ َ‫ال ق‬ َ َ‫ان ق‬ ْ َ َ ْ ُ ُ ْ َ ‫ اْلماِل للصدوق َع ْن أَبريه َع ْن َس ْعد َع رن ابْ رن َهاش ٍم َع رن الد ْه َق‬،‫ ِل‬-8
‫ت َلْ تُ َؤرد َحقا‬ ‫ر‬ ‫ي الضَّجر و الْ َكسل فَرإنَّك إر ْن ر‬ ‫ر‬
َ ْ‫صر ِْب َعلَى َح ٍَ َو إر ْن َكسل‬
ْ َ‫ت َلْ ت‬
َ ‫ضج ْر‬
َ َ َ َ َ ََ ْ ‫تَكْذ ْ فَيَ ْذ َه َ ََّبَ ُاؤ َك َو إر َّاي َك َو َخ‬
‫صلَتَ ْ ر‬
(The book) ‘Al Amaali’ of Al Sadouq – from his father, from Sa’ad, from Ibn Hashim, from Al Dihqan, from Dorost,
from Ibn Sinan who said,
‘Abu Abdullah-asws said: ‘Do not joke for your Noor (radiance) will be gone, nor lie for your
glory will be gone, and beware of two characteristics – the restlessness and the laziness. If
you are bored you will not be patient upon a right, and if you are lazy, you will not fulfil a
right’.
‫ول َم ْن َكثَُر َُُّهُ َس رق َم بَ َدنُهُ َو َم ْن َساءَ ُخلُ ُقهُ َع َّذ َ نَ ْف َسهُ َو َم ْن َكثَُر َك َال ُمهُ َكثَُر َس َقطُهُ َو َم ْن َكثَُر َك رذبُهُ ذَ َه َ بَ َق ُاؤهُ َو َم ْن‬
ُ ‫ي َ ع يَ ُق‬ ‫ر‬
ُ ‫ال ع َو َكا َن الْ َمس‬
َ َ‫ق‬
.ُ‫ت ُمُرَّوتُه‬
ْ َ‫ال َذ َهب‬ ‫َال َحى ر‬
َ ‫الر َج‬
He-asws said: ‘And the Messiah-as had said: ‘One whose worries are many his body will be sick,
and one whose manners are evil will punish himself, and one whose talk is a lot his falling will
be more, and one who lies are many his survival will be gone, and one who quarrels with the
men his manliness will be gone’’.366
‫ت بْ رن ردينَا ٍر َع رن‬ ‫َْح َد ب رن إر ْد رريس معا عن سه ٍل عن ُُم َّم رد ب رن ا ْْلس رن ب رن َزي ٍد عن عم رو ب رن عثْما َن عن َاثبر ر‬ ٍ ‫ر‬
ْ َ َ ُ ْ َْ ْ َ ْ ْ َ َ ْ َ ْ َ َْ ْ َ َ َ ْ َ ْ ‫ اْلصال َع ْن أَبريه َع ْن ُُمَ َّمد الْ َعطَّا رر َو أ‬،‫ ل‬-9
‫ص ُد َمثَْراةٌ َو‬ ‫الص ْد ُق أَمانَةٌ و الْ َك رذ رخيانَةٌ و ْاْلَد ررَائسةٌ و ْ ر‬ ‫ول ر‬ ‫رر‬ ‫ر‬ ٍ ‫ابْ رن ظَر‬
ْ ‫ف َمثْ َواةٌ َو الْ َق‬
ُ ‫السَر‬
َّ ‫اسةٌ َو‬
َ َ‫اْلَْزُم كي‬ َ َ َُ َ َ ُ َ َ ُ ‫ي ع يَ ُق‬ َ ‫ال َكا َن أَم ُْي الْ ُم ْؤمن‬
.‫الص ِْبُ رم َال ٌك‬
َّ ‫استر َكانَةٌ َو الْعَ ْجُز َم َهانَةٌ َو ا ِْلََوى َميْ ٌل َو الْ َوفَاءُ َكيْ ٌل َو الْعُ ْج ُ َه َال ٌك َو‬ ‫ر‬ ‫ْر‬
ْ ُ‫الس َخاءُ قُ ْربَةٌ َو اللَّ ْوُم غُ ْربَةٌ َو الدقَّة‬
َّ ‫َّانءَةُ ُمَْ َقَرةٌ َو‬
َ ‫ص َم ْف َقَرةٌ َو الد‬
ُ ‫اْل ْر‬
(The book) ‘Al Khisaal’ – from his father, from Muhammad Al Attar and Ahmad Bin Idrees, both together from
Sahl, from Muhammad Bin Al-Hassan Bin Azyd, from Amro Bin Isman, from Sabit Bin Dinar, from Ibn Zareyf, from
Ibn Nubata who said,
‘Amir Al-Momineen-asws had said: ‘The truthfulness is fidelity, and the lying is betrayal, and
etiquette is governance, and the determination is cleverness, and the extravagance is an
impoverishment, and the moderation (economical) is enrichment, and the greed is poverty,
365
366
196 out of 331

and the lowliness is demeaning, and the generosity is nearness, and the blaming is
estrangement, and the accuracy is complying, and the frustration (inability) is humiliation,
and whims are an inclination, and the loyalty is a measurement, and the self-fascination is
destruction, and the patience is a dominion’’.367
‫ث َم ْن َلْ يَ ُك َّن فر ريه فَ َال‬ َ َ‫الصا رد رق ع ق‬

ٌ ‫ ثََال‬:‫ال‬ ٍ ‫ اْلماِل للصدوق ابن الْمتَوكر رل عن ُُم َّم ٍد الْعطَّا رر ع رن اب رن أرَّب ا ْْلَطَّا ر ع رن اب رن أَسب‬،‫ ِل‬-10
َّ ‫اط َع ْن َع رم ره َع رن‬ َْ ْ َ ْ َ َ َ ْ َ َ ُ ُْ
. ‫اّللَ رِف الْغَيْ ر َو َم ْن َلْ يَْر َع رو رعْن َد الشَّْي ر َو َلْ يَ ْستَ ْح ري م َن الْ َعْي ر‬
‫ر‬ َّ ‫ش‬َ َْ‫يُْر َجى َخ ْْيُهُ أَبَدا َم ْن َلْ خي‬
(The book) ‘Al Amaali’ of Al Sadouq – Ibn Al Mutawakkil, from Muhammad Al Attar, from Ibn Abu Al Khattab,
from Ibn Asbat, from his uncle,
‘From Al-Sadiq-asws having said: ‘Three, one who does not have these in him, his good is not
hoped for, ever – one who does not fear Allah-azwj in the hidden, and one who does not take
care in old age, and he is not embarrassed from the faults’’.368
َّ ‫ث إر َذا ُك َّن رِف‬ َ َ‫اّللر ع ق‬

َّ ‫ضْي ٍل َع ْن أرَّب َعْب رد‬ ‫ر‬ ٍ َ‫يد عن سع ٍد ع رن الِْبقر ري عن ُُم َّم رد ب رن رسن‬ ‫رر‬
‫الر ُج رل فَ َال ََْتَر ُح‬ ٌ ‫ ثََال‬:‫ال‬ َ ُ‫ان َع رن الْ َع َالء بْ رن ف‬ ْ َ ْ َ َْ َ ْ َ ْ َ ‫ اْلصال ابْ ُن الْ َول‬،‫ ل‬-11
َ ‫ث إرذَا ُك َّن رِف الْ َم ْرأَةر فَ َال ََْتَر ُح أَ ْن تَ ُق‬
.‫ول إر َّْنَا رِف َج َهن ََّم الْبَ َذاءُ َو ا ْْلُيَ َالءُ َو الْ َف ْجُر‬ ُ ُْ‫ول إرنَّهُ رِف َج َهن ََّم ا َْلََفاءُ َو ا َْل‬
ٌ ‫ُب َو الْبُ ْخ ُل َو ثََال‬ َ ‫أَ ْن تَ ُق‬
(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Sa’ad, from Al Barqy, from Muhammad Bin Sinan, from Al A’ala Bin
Fuzeyl,
‘From Abu Abdullah-asws having said: ‘Three, when these are in the man, do not be offended
in saying that he will be in Hell – the disloyalty, and the cowardice, and the miserliness; and
three when these happen to be in the woman, do not be offended in saying she will be in Hell
– the obscenity, and the vanity, and the immorality’’.369
‫َّضر ري عن أرَّب عب رد َّر‬ ‫ر ر‬ ‫اْلطَّا ر عن جع َفر ب رن ب رش ٍْي عن أَِب رن ب رن عثْما َن ع رن ْ ر‬ ٍ

‫اّلل ع‬ ْ َ ْ َ ْ ‫اْلَا ررث بْ رن الْ ُمغ َْية الن‬ َ َ ُ ْ َ َْ َ ْ َْ َْ َْ ‫ اْلصال َع رن الْ َعطَّا رر َع ْن َس ْعد َع رن ابْ رن أرَّب‬،‫ ل‬-12
.‫اجةُ َو الْ َك رذ ُ َو ا ْْلَ َس ُد َو الْبَغْ ُي‬ ‫ر‬ ‫ال َرَسعته ي ُق ُ ر‬
َ ‫ول ستَّةٌ َال تَ ُكو ُن رِف الْ ُم ْؤم رن الْ ُع ْسُر َو النُّكُْر َو اللَّ َج‬ َ ُ ُ ْ َ َ‫ق‬
(The book) ‘Al Khisaal’ – from Al Attar, from Sa’ad, from Ibn Abu Al Khattab, from Ja’far Bin Bashir, from Aban
Bin Usman, from Al Haris Bin Al Mugheira Al Nazry,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Six cannot be in the
Momin – left-handedness, and the disguising (matters), and the stubbornness, and the lying,
and the envy, and the immorality’’.370
‫ول‬
ُ ُ‫س ُه َّن َك َما أَق‬
ٌ َْ‫ َخ‬:‫ال‬ َّ ‫وسى بْ رن ُع َمَر َع ْن أرَّب َعلر ري بْ رن َر راش ٍد َرفَ َعهُ إر ََل‬
َ َ‫الص راد رق ع أَنَّهُ ق‬ ٍ ‫رر‬
َ ‫ اْلصال َع ْن أَبيه َع ْن ُُمَ َّمد الْ َعطَّا رر َع رن ْاْلَ ْش َعر ري َع ْن ُم‬،‫ ل‬-13
.ٌ‫ود َس رفيه‬ ‫ر‬ ٍ ‫ر‬ ٍ ‫ر‬
ُ ‫احةٌ َو َال ْلَ ُسود لَ َّذةٌ َو َال ل ُملُوك َوفَاءٌ َو َال ل َك َّذا ٍ ُمُرَّوةٌ َو َال يَ ُس‬
‫لَيس ر ر‬
َ ‫ت لبَخ ٍيل َر‬
ْ َْ
(The book) ‘Al Khisaal’ – from his father, from Muhammad Al Attar, from Al Ashary, from Musa Bin Umar, from
Abu Ali Bin Rashid,
367
368
369
370
197 out of 331

‘Raising it to Al-Sadiq-asws having said: ‘Five, these are like what I-asws am saying – there isn’t
any rest for the miser, nor any pleasure for the envious, nor any loyalty for the kings, nor
manliness for the liars, nor will a fool prevail’’.371
َ ‫اِ َع رن الْبََزْوفَر ري َع ْن إربْ َر راه َيم بْ رن َهْيثٍَم َع ْن أَبر ريه َع ْن َج ردهر َع رن الْ ُم َع‬
َ ‫اًف بْ رن رع ْمَرا َن َع ْن إر ْسَراِري َل َع رن الْ رم ْق َد رام بْ رن ُشَريْ ر‬ ‫ معاِ اْلخبار َع رن الطَّالَ َق رر‬،‫ مع‬-14
‫ِ َما الْ َع ْق ُل‬ َ ‫ي ع ابْنَهُ ا ْْلَ َس َن بْ َن َعلر ٍي فَ َق‬
ََّ ُ‫ال َاي ب‬
‫رر‬ ‫ر‬
َ ‫ َسأ ََل أَمْيُ الْ ُم ْؤمن‬:‫ال‬ َ َ‫الس ْررد ق‬
َّ ‫بْ رن َه راِ َع ْن أرَّب‬
(The book) ‘Ma’any Al Akhbar’ – from Al Talaqany, from Al BAzufary, from Ibrahim Bin Haysam, from his father,
from his grandfather, from Al Muafy, from Israil, from Al Miqdam Bin Shureyh Bi Hay, from Abu Al Sard who said,
‘Amir Al-Momineen-asws asked his-asws son Al-Hassan-asws Bin Ali-asws. He-asws said: ‘O my-asws son-
asws, what is the intellect?’
‫ظ قَلْبرك ما ر‬ ‫قَ َ ر‬
ُ‫استُود َعه‬
ْ َ َ ُ ‫ال ح ْف‬
He-asws said: ‘Preserving your heart of what it is entrusted’.
‫ال فَ َما ا ْْلَْزُم‬

َ َ‫ق‬
He-asws said: ‘So what is the determination?’
‫ك‬ ‫ر‬ ‫ر‬

َ َ‫ك َو تُ َعاج َل َما أ َْم َكن‬
َ َ‫صت‬
َ ‫ال أَ ْن تَ ْنتَظَر فُ ْر‬
َ َ‫ق‬
He-asws said: ‘Awaiting your opportunity and hastening whatever you are enabled’.
‫ال فَ َما الْ َم ْج ُد‬

َ َ‫ق‬
He-asws said: ‘So what is the glory?’
‫ال ْحَْ ُل الْغَا رررم َو ابْترنَاءُ الْ َم َكا رررم‬

َ َ‫ق‬
He-asws said: ‘Carrying the debtor and building the good manners’.
ُ‫احة‬
َ ‫الس َم‬
َّ ‫قَا َل فَ َما‬
He-asws said: ‘So what is the munificence (generosity)?’
‫الساِر رل َو بَ ْذ ُل النَّاِر رل‬

َّ ُ‫ال إر َجابَة‬
َ َ‫ق‬
He-asws said: ‘Answering the questioner and spending on giving’.
َ ُّ
ُّ ‫ال فَ َما الش‬
َ َ‫ق‬
371
198 out of 331

He-asws said: ‘So what is the miserliness?’
‫ت تَلَفا‬ ‫ر‬
َ ‫يل َسَرفا َو َما أَنْ َف ْق‬
َ ‫ال أَ ْن تَ َرى الْ َقل‬
َ َ‫ق‬
He-asws said: ‘You’re seeing the little as extravagant and what you spend as a waste’.
ُ‫الس رقَة‬
َّ ‫ال فَ َما‬
َ َ‫ق‬
He-asws said: ‘So what is the theft?’
‫ال طَلَ ُ الْيَ رس رْي َو َمنْ ُع ا ْْلَرق رْي‬

َ َ‫ق‬
He-asws said: ‘Seeking the easy and preventing the lowly’.
ُ‫ال فَ َما الْ ُكلْ َفة‬

َ َ‫ق‬
He-asws said: ‘So what is the expensive?’
‫ر‬
َ ‫يما َال يَ ْعنر‬
‫يك‬ َ ُ‫ك رمبَ ْن َال يُ ْؤرمن‬
َ ‫ك َو النَّظَُر ف‬ ُ ‫َّم ُّس‬
َ ‫ال الت‬
َ َ‫ق‬
He-asws said: ‘Holding on to the one who does not believe in you and the looking into what
does not concern you’.
‫ال فَ َما ا َْلَ ْه ُل‬

َ َ‫ق‬
He-asws said: ‘So what is the ignorance’.
‫اطن َكثرْيةٍ و إر ْن ُكْنت فَ ر‬

‫ر‬ َّ ]‫اع َع رن ا َْلََوا ر َو نر ْع َم العوان [الْ َع ْو ُن‬ ‫ر ر‬ ‫ر ر رر‬ ‫ال سرعةُ الْوثُو ر علَى الْ ُفر ر‬
‫صيحا‬ َ َ َ َ ‫ت رِف َم َو‬
ُ ‫الص ْم‬ ُ َ‫صة قَ ْب َل اال ْست ْم َكان مْن َها َو اال ْمتن‬
َْ َ ُ َ ْ ُ َ َ‫ق‬
He-asws said: ‘Quickness in leaping upon the opportunity before the enablement from it, and
the refusal from answering; and the best supporter is the silence in many places and even if
you were to be eloquent’.
ُ‫الس ْؤُدد‬
ُّ ‫ِ َما‬ َ ‫ي ابْنر ره ع فَ َق‬
ََُّ‫ال لَهُ َاي ب‬ ‫ُُثَّ أَقْ بَل َعلَى ا ْْلُس ْ ر‬
َ َ
Then he-asws faced towards his-asws son-asws Al-Husayn-asws. He-asws said to him-asws: ‘What is the
dominion?’
‫ال ا َْلَريرةر‬ ‫ال إرح َشاش الْع رشْيةر و ر‬

َ ُ ‫احت َم‬ ْ َ َ َ ُ ْ َ َ‫ق‬
He-asws said: ‘Gathering the clan and tolerating the offences’.
‫ال فَ َما الْغر ََن‬

َ َ‫ق‬
He-asws said: ‘So what is the riches?’
199 out of 331

َ ‫ضا رمبَا يَكْف‬
‫يك‬ َ ‫ال قلَّةُ أ ََمانرير‬
‫ك َو ر‬
َ ‫الر‬
He-asws said: ‘Scarcity of your wishes and satisfaction with what suffices you’.
‫ال فَ َما الْ َف ْقُر‬

َ َ‫ق‬
He-asws said: ‘So what is the poverty?’
‫ال الطَّمع و رش َّدةُ الْ ُقنُ ر‬

‫وط‬ َ ُ َ َ َ‫ق‬
He-asws said: ‘The greed and severe (misery).
‫ال فَ َما اللُّ ْؤُم‬

َ َ‫ق‬
He-asws said: ‘So what is the meanness?’
‫ر‬ ‫ر‬
ُ‫ال إر ْحَر ُاز الْ َم ْرء نَ ْف َسهُ َو إر ْس َال ُمهُ ع ْر َسه‬
َ َ‫ق‬
He-asws said: ‘The person protecting himself and his Islam/peace of mind as his
spouse/wedding (happy hours)’.
‫اْلُْر ُق‬
ْ ‫ال فَ َما‬
َ َ‫ق‬
He-asws said: ‘So what is the stupidity?’
‫ر‬
َ ‫ضرَك َو نَ ْفعر‬
‫ك‬ ‫ال معاداتُ َ ر‬
َ ‫ك أَم َْي َك َو َم ْن يَ ْقد ُر َعلَى‬ َ َ ُ َ َ‫ق‬
He-asws said: ‘Your enmity to your ruler and the one able upon harming you and benefitting
you’.
‫ر‬ ْ ‫ث َعلر ُموا َه رذهر‬

َّ ‫اْلر َك َم أ َْوَال َد ُك ْم فَرإ َّْنَا رزَاي َدةٌ رِف الْ َع ْق رل َو ا ْْلَْزم َو‬
.‫الرأْ ري‬ ُ ‫ال َاي َحا ر‬ ‫اْلا رر ر‬
َ ‫ث ْاْل َْع َورر فَ َق‬ ‫ُُثَّ الْتَ َف َ ر‬
َْ ‫ت إ ََل‬
Then he-asws turned to Al-Haris Al-Awr. He-asws said: ‘O Haris! Teach this wisdom to your
children for it will increase in the intellect, and the determination, and the opinion’’. 372
‫ت‬ ‫َْح َد ب رن عمر عن ََيَي ا ْْللَر رب قَ َ ر‬

ُ ‫ال ََس ْع‬ َ َ ْ ْ َ َ َ ُ ْ َ ْ ‫الرا رز ري َع رن ابْ رن أرَّب عُثْ َما َن َع ْن أ‬ َّ ‫اّللر‬
َّ ‫يس َع رن ْاْلَ ْش َع ر ري َع ْن أرَّب َعْب رد‬ ‫ اْلصال َع ْن أَبر ريه َع ْن أ ْ ر ر ر‬،‫ ل‬-15
‫ك َو َال يُ ْذ َكُر برره َو ا ْْلَ رك ُيم الَّ رذي يُ َدبرُر َمالَهُ ُك ُّل َك راذ ٍ ُمْن رك ٍر لر َما‬ ‫الرجل ا ْْللريم ذُو الْعرلْ رم الْ َكثر رْي َال ي عر ُ ر‬
َ ‫ف بر َذل‬ َْ ُ
‫ر‬
ُ َ ُ ُ َّ ‫ول َسْب َعةٌ يُ ْفس ُدو َن أ َْع َما َِلُْم‬ ُ ‫اّللر ع يَ ُق‬
َّ ‫أ ََِب َعْب رد‬
‫يع إر ََل َالِر َم رة‬ َّ ‫السَّر َو تُ ْف رشي َعلَْي ره َو‬ ‫ظ الَّ رذي َال ر ْْحةَ لَه و ْاْلُم الَّرِت َال تَكْتم ع رن الْولَ رد ر‬ َّ ‫الر ُج ُل الَّ رذي ََيَْم ُن ذَا الْ َم ْك ر َو ا ْْلريَانَرة َو‬
ُّ ‫السير ُد الْ َف‬ َّ ‫يُ ْؤتَى إرلَيْ ره َو‬
ُ ‫الس ر‬ َ َ ُُ ُ َُ ََ
.ُ‫اصما لَه‬ ‫إرخوانرره و الَّ رذي َُي راد ُل أَخاه َُمَ ر‬
َُ َ َ َْ
(The book) ‘Al Khisaal’ – from his father, from Ahmad Bin Idrees, from Al Ashary, from Abu Abdullah Al Razy,
from Ibn Abu Usman, from Ahmad Bin Umar, from Yahya Al Halby who said,
372
200 out of 331

‘I heard Abu Abdullah-asws saying: ‘Seven are spoiling their deeds – the lenient man with a lot
of knowledge not being known with that nor mentioned with it; and the wise one who lets
his wealth managed by every liar, denier of what he comes to; and the man who trusts the
one with plots and the betrayal; and the harsh chief who has no mercy for him; and the
mother who does not conceal the secret from the child and divulges to him, and the one quick
to blaming his brethren; and the one who argues with his brother being a disputant
(controversialist) to him'’.373
ٍ ٍ ‫رر‬ ‫ قصص اْلنبياء عليهم السالم رِبْرْلسنَ راد ع رن َّ ر‬،‫ ص‬-16

َ ‫ص َع ر بْ رن يَرز‬
ُ‫يد عَ َّم ْن ذَ َكَره‬ ْ ‫ُورَمةَ َع ْن ُم‬ ‫ر‬
َ ‫الص ُدوق َع ْن أَبيه َع ْن ُُمَ َّمد الْ َعطَّار َع رن ابْ رن أ ََِبن َع رن ابْ رن أ‬ َ ْ
‫الس رفينَةَ فَامتنَع علَيهر‬
َّ ‫اْلر َما رر لريَ ْد ُخ َل‬
ْ ‫وح ع إر ََل‬ َ َ‫اّللر ع ق‬
ْ َ َ َْ ٌ ُ‫ َجاءَ ن‬:‫ال‬
(The book) ‘Qasas Al Anbiya’, may the greetings be upon them-asws, - by the chain from Al Sadouq, from his father,
from Muhammad Al Attar, from Ibn Aban, from Ibn Awrama, from Mus’ab Bin Yazeed, from the one who
mentioned it,
‘From Abu Abdullah-asws having said: ‘Noah-as came to the donkey to enter it into the ship, but
it prevented unto him-as (being stubborn)’.
‫اجةَ رِل رِف‬ ‫صلَتَ ْ ر‬ ‫ر‬ ‫اْلرمار و دخل الشَّيطَا ُن فَ َق َ ر ر‬ َ ‫ي أ َْر ُج رل ا ْْلر َما رر فَ َق‬ ‫رر‬
َ ‫وح َال َح‬
ٌ ُ‫ال ن‬
َ ‫ي فَ َق‬ ْ ‫ك َخ‬
َ ‫يس أ َُعل ُم‬
ُ ‫ال إبْل‬ ْ َ َ َ َ ُ َ ْ ‫ال َاي َشيْطَا ُن ْاد ُخ ْل فَ َد َخ َل‬ َ َْ‫يس ب‬
ُ ‫ال َو َكا َن إبْل‬
َ َ‫ق‬
‫ك‬ ‫ر‬
َ ‫َك َالم‬
He-asws said: ‘And Iblees-la between the legs of the donkey. He-as said: ‘O Satan-la, enter!’ So,
the donkey entered and the Satan-la entered. Iblees-la said, ‘I-la shall teach you-as two
characteristics’. He-as said: ‘There is no need for me-as in speaking to you-la’.
.‫اّللُ إرلَيْ ره [اقْ بَلْ ُه َما] َو إر ْن َكا َن َملْ ُعوان‬

َّ ‫َخَر َج رِ رم َن ا َْلَن رَّة فَأ َْو َحى‬ ‫ر‬ ‫ال إربلريس إر َّاي َك و ا ْْلررص فَرإنَّه أَخرج ر‬
ْ ‫آد َم م َن ا َْلَنَّة َو إر َّاي َك َو ا ْْلَ َس َد فَرإنَّهُ أ‬
َ َ َْ ُ َ ْ َ ُ ْ َ ‫فَ َق‬
Iblees-la said, ‘Beware of the greed, for it expelled Adam-as from the Paradise and beware of
the envy for it expelled me-la from the Paradise’. Allah-azwj Revealed to him-as: “Accept these
two (pieces of advice)!” And even though he-la was an accursed’’.374
‫َس رد ري َع ْن َس ْه ٍل َع ْن َعْب رد الْ َع رظي رم ا ْْلَ َس ررِ َع ْن َعلر ري بْ رن ُُمَ َّم ٍد‬
َ ‫وسى َع رن ْاْل‬
‫ قصص اْلنبياء عليهم السالم رِبْرْلسنَ راد ع رن َّ ر‬،‫ ص‬-17
َ ‫الص ُدوق َع رن ابْ رن ُم‬ َ ْ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬
‫ك‬ ‫و‬ ‫َخ‬‫أ‬ ‫ال‬ ِ ‫ر‬‫إ‬ ‫ف‬ ِ‫ر‬
َ ُ ُ َ َ ْ َْ َ َ َ َ ْ ‫ك‬
‫ن‬ ‫ح‬ ‫ص‬ ‫ت‬ ‫ان‬ ‫ف‬ ‫ة‬ ‫يم‬ ‫ظ‬ ‫ع‬ ‫دا‬ ‫ي‬ ‫ي‬‫د‬ ‫ن‬ ‫ع‬ َ َ‫ال إر َّن ل‬ ٍ ُ‫يس إر ََل ن‬
َ ‫وح فَ َق‬ َ َ‫الْ َع ْس َكر ري ع ق‬
ُ ‫ َجاءَ إبْل‬:‫ال‬
(The book) ‘Qasas Al Anbiya’, may the greetings be upon them-as’ – By the chain from Al Sadouq, from Ibn Musa,
from Al Asady, from Sahl, from Abdul Azeem Al Hasany,
‘From Ali-asws Bin Muhammad Al-Askari-asws having said: ‘Iblees-la came to Noah-as. He-la said to
him-as, ‘There is a mighty favour for you-as with me-la, so take my-la advice for I-la will not betray
you-as’.
‫اّللُ إرلَيْ ره أَ ْن َكلر ْمهُ َو َسلْهُ فَرإرِ َسأُنْ رط ُقهُ رِبُ َّج ٍة َعلَيْ ره‬
َّ ‫وح بر َك َال رم ره َو ُم َساءَلَتر ره فَأ َْو َحى‬
ٌ ُ‫فَتَأ ََُّثَ ن‬
373
374
201 out of 331

Noah-as considered it a sin to speak to him-la and asking him-la. Allah-azwj Revealed to him-as:
“Speak to him-la and ask him-la, for I-azwj shall Cause him-la to speak with an argument against
him-la!”
‫رر‬ ‫ر‬ ‫ر‬ ‫ال نُوح تَ َكلَّم فَ َق َ ر ر‬

‫َخ َال ُق‬
ْ ‫ت لَنَا َهذه ْاْل‬ ْ ‫ُّف الْ ُكَرةر فَإرن‬
ْ ‫اجتَ َم َع‬ َ ‫يس إرذَا َو َج ْد َان ابْ َن‬
َ ‫آد َم َشحيحا أ َْو َحريصا أ َْو َح ُسودا أ َْو َجبَّارا أ َْو َع ُجوال تَلَ َّق ْفنَاهُ تَلَق‬ ُ ‫ال إبْل‬ ْ ٌ َ ‫فَ َق‬
‫ََسَّْينَاهُ َشْيطَاان َمريدا‬
Noah-as said: ‘Speak!’ Iblees-la said, ‘Whenever we-la find a son of Adam-as as miserly, or greedy,
or envious, or tyrannous, or hasty, we-la snatch him the snatching of the raid. If he gathers for
us-la these mannerisms, we-la name him as a wicked Satan-la’.
‫ر‬ ‫ال نُوح صلَوات َّر ر‬

‫ت‬ َ ‫يمةُ الَّرِت‬
ُ ‫صنَ ْع‬ َ ‫اّلل َعلَْيه َما الْيَ ُد الْ َعظ‬ ُ َ َ ٌ َ ‫فَ َق‬
Noah-as, may the Salawaat of Allah-azwj be upon him-as, said: ‘What is the mighty favour which
I-as had done?’
.‫ت َّبرر ْم َد ْهرا طَ رويال‬ ‫صرت فَا ررغا و لَو َال د ْعوتُ َ ر‬
ُ ْ‫ك لَ ُشغل‬ َ َ ْ َ
‫ر‬ ٍ ‫َْل ْقتهم رِف س‬
ُ ْ َ‫اعة رِبلنَّا رر ف‬ ‫اّللَ َعلَى أ َْه رل ْاْل َْر ر‬
َ َ ْ ُ َ َْ ‫ض فَأ‬ َّ ‫ت‬ َ ‫ال إرن‬
َ ‫َّك َد َع ْو‬ َ َ‫ق‬
He-la said, ‘You-as had supplicated to Allah-azwj against people of the earth and they were joined
with the Fire in a moment, so I-la became free, and had it not been for your-as supplication, I-la
would have been busy with them for a lengthy duration’’.375
‫ي بْ رن َزيْ ٍد‬
‫اْلُس ْ ر‬ ‫ض ٍال عن عب رد َّر ر ر‬
َ ْ ‫اّلل بْ رن إبْ َراه َيم َع رن‬ ْ َ ْ َ َّ َ‫صال ٍ َ َع رن ابْ رن ف‬
‫َْح َد ب رن ُُم َّم ٍد عن ب ْكر ب رن ر‬
َ ْ َ ْ َ َ ْ َ ْ ‫وسى َع ْن أ‬
‫ر‬ ‫رر‬
َ ‫ ثوا اْلعمال َع ْن أَبيه َع ْن َعل ري بْ رن ُم‬،‫ ثو‬-18
‫َّر رع َقاِب الْبَغْي َو َك َفى رِبلْ َم ْررء َعْيبا أَ ْن يَنْظَُر رم َن الن ر‬
‫َّاس إر ََل َما‬ ‫ع الش ر‬ ْ ‫اْلَْرْي ثَ َواِب الْر ُِّب َو إر َّن أ‬
َ ‫َسَر‬ ْ ‫ع‬ َ ‫َسَر‬
‫ول َّر‬
ْ ‫اّلل ص إر َّن أ‬ ُ ‫ال َر ُس‬ َ َ‫آِبِرره ع ق‬
َ َ‫ال ق‬ ‫ع رن َّ ر ر‬
َ ‫الصادق َع ْن‬ َ
ُ
.‫يسهُ رمبَا َال يَ ْعنر ريه‬ ‫ي عمى عْنه رمن نَ ْف رس ره أَو ي عرْي النَّاس رمبا َال يست رطيع تَرَكه أَو ي ؤرذي جلر‬
َ َ َ ُْ ْ ُ ْ ُ َ ْ َ َ َ َ َُ ْ ْ ُ َ َ َْ
(The book) ‘Sawaab Al Amaal’ – from his father, from Ali Bin Musa, from Ahmad Bin Muhammad, from Bakr Bin
Salih, from Ibn Fazzal, from Abdullah Bin Ibrahim, from Al-Husayn Bin Zayd,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The
quickest goodness to be Rewarded is the righteousness, and the quickest evil to be Punished
is the immorality; and it suffices for the man as a fault that he looks from the people to what
holds no meaning from it for himself, or he faults the people with what he (himself) is not
able to leave it, or he hurts his gatherers with what has not meaning’’.376
‫اّللر ص إر َّن أ ََّو َل َما‬

َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫ان َع ْن أرَّب َعبْ رد‬
ٍ َ‫اّللر ب رن رسن‬ ‫ر‬ ‫ر ر‬ ‫ احملاسن َع ْن أَبر ريه َع ْن نُ ر‬،‫ سن‬-19
ْ َّ ‫وح بْ رن ُش َعيْ ٍ النَّيْ َسابُورر ري َع رن الد ْه َقان َع ْن َعبْد‬
.‫اح رة‬َّ ُّ ‫الرَائ َس رة َو ُح ُّ الطَّ َع رام َو ُح ُّ النر َس راء َو ُح ُّ الن َّْورم َو ُح‬
َ ‫الر‬ ‫ت ُح ُّ الدُّنْيَا َو ُح ُّ ر‬ ٌّ ‫اّللُ برره رس‬ ‫عر‬
َّ ‫ص َي‬ ُ
(The book) ‘Al Mahasin’ – from his father, from Nuh Bin Shueyb Al Neysaburi, from Al Dihqan, from Abdullah Bin
Sinan,
375
376
202 out of 331

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The first of what Allah-azwj was
disobeyed with are six – love of the world, and love of the governance, and love of the food,
and love of the women, and love of the sleep, and love of the comfort’’.377
َ َ‫اّللر ص َو ق‬
‫ال‬ ‫اّللر ع أ ََّن رجال رمن خثْع ٍم جاء إر ََل رس ر‬
َّ ‫ول‬ َُ َ َ َ َ ْ َُ َّ ‫ان َع ْن طَلْ َحةَ بْ رن َزيْ ٍد َع ْن أرَّب َعْب رد‬
ٍ َ‫ احملاسن عن أَبر ريه ع رن اب رن الْمغرْيةر و ُُم َّم رد ب رن رسن‬،‫ سن‬-20
ْ َ َ َ ُ ْ َ َْ
‫الشرُك رِب َّر‬
‫ّلل‬ ‫ال ر‬ ‫ر‬ ‫َي ْاْل َْعم رال أَبْغَ ُ ر‬
ْ َ َ َ َّ ‫ض إ ََل‬
‫ق‬ ‫ف‬ ‫اّلل‬ َ ُّ ‫أ‬
(The book) ‘Al Mahasin’ – from his father, from Ibn Al Mugheira and Muhammad Bin Sinan, from Talha Bin Zayd,
‘From Abu Abdullah-asws: ‘A man from (clan of) ‘Khas’am came to Rasool-Allah-saww and said:
‘Which of the deeds is most Hateful to Allah-azwj?’ He-saww said: ‘The Shirk (association) with
Allah-azwj’.
‫الررح رم‬
َّ ُ‫ال قَ رط َيعة‬
َ َ‫ال ُُثَّ َما َذا ق‬
َ ‫فَ َق‬
He said, ‘Then what?’ He-saww said: ‘Cutting off the kinship’.
‫ال ْاْلَمر رِبلْمنْ َك ر و النَّهي ع رن الْمعر ر‬

.‫وف‬ُ ْ َ َ ُ ْ َ ُ ُ ْ َ َ‫ال ُُثَّ َما ذَا ق‬ َ َ‫ق‬
He said, ‘Then what?’ He-saww said: ‘Instructing with the evil and forbidding from the act of
kindness’’.378
َّ ‫ض راء‬
‫اّللر‬ ‫ر‬
ْ ‫َصبَ َ َ َعلَى الدُّنْيَا َح رزينا فَ َق ْد أ‬
َ ‫َصبَ َ َ ل َق‬
‫ر‬
ْ ‫ َمكْتُو ٌ رِف الت َّْوَراة َم ْن أ‬:‫ال‬ َ َ‫ي ع ق‬ ‫رر‬ ‫ر‬
َ ‫ تفسْي العياشي َع ْن َع ْمرو بْ رن َُجَْي ٍع َرفَ َعهُ إر ََل أَم رْي الْ ُم ْؤمن‬،‫ شي‬-21
َّ‫اّللُ برثُلُثَ ْي ردينر ره َو َم ْن قَ َرأَ الْ ُق ْرآ َن رم ْن َه رذهر ْاْل َُّم رة ُُث‬
َّ َ ‫اض َع لرغرنَاِرره ذَ َه‬ ‫ر‬
َ ‫اّللَ َو َم ْن أَتَى غَنيا فَتَ َو‬ َّ ‫َصبَ َ َ يَ ْش ُكو‬ ‫صيبة نَزلَ ر‬
ْ ‫ت بره فَ َق ْد أ‬ ْ َ َ ‫َصبَ َ َ يَ ْش ُكو ُم ر‬
ْ ‫َساخطا َو َم ْن أ‬
‫ر‬
.ُ‫ت ْاْلَ ْك َِب‬ ‫ر‬ ‫ت َّر‬‫َّخ ُذ آاي ر‬
‫ر‬ ‫ر‬
ُ ‫اّلل ُهُزؤا َو َم ْن َلْ يَ ْستَش ْر يَْن َد ْم َو الْ َف ْقُر الْ َم ْو‬ َ ‫َّن َكا َن يَت‬ْ ‫َّار فَ ُه َو مم‬
َ ‫َد َخ َل الن‬
Tafseer Al Ayyashi – from Amro Bin Jumie,
‘Raising it to Amir Al-Momineen-asws having said: ‘It is written in the Torah: ‘One who comes
to a morning grieving upon the world, so he has become annoyed with the Decree of Allah-azwj;
and the one who comes to a morning complaining of a difficulty having befallen with him, so
he has become complaining of Allah-azwj; and the one who comes to a rich humbling to his
riches, Allah-azwj will Do away with two-thirds of his religion; and the one from this community
who reads the Quran, then enters the Fire, so he is from the ones who had taken the Verses
of Allah-azwj in mockery; and one who does not consult will regret; and the poverty is the
greatest death’’.379
ٌ‫اّللر ص ثََالثَة‬
َّ ‫ول‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬ ‫الص ْ َْيررِف َع ْن َعلر ري بْ رن َم ْهرَويْره َع ْن َد ُاوَد بْ رن ُسلَْي َما َن َع رن ر‬
َ ‫الر‬ َ َّ ‫ اجملالس للمفيد َع ْن ُع َمَر بْ رن ُُمَ َّم ٍد‬،‫ جا‬-22
‫ت الْ رف َ ر‬
.‫ِت َو َش ْه َوةُ الْبَطْ رن َو الْ َف ْررج‬ ُ ‫ض َّال‬
‫ر‬ َ ‫َخافُ ُه َّن َعلَى أ َُّم رِت الض‬
َ ‫َّاللَةُ بَ ْع َد الْ َم ْعرفَة َو َم‬ َ‫أ‬
(The book) ‘Al Majaalis’ of Al Mufeed – from Umar Bin Muhammad Al Sayrafi, from Ali Bin Mahraqiya, from
Dawood Bin Suleyman,
377
378
379
203 out of 331

‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Three,
I-saww am fearing upon my-saww community – the straying after the recognition, and dilemmas
of the Fitna, and lustful desires of the belly and the private part’’.380
‫اّللر ص‬
َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫س َع ْن َس ْع َدا َن َع ْن أرَّب َعْب رد‬ ‫ اجملالس للمفيد ابْ ُن قُولََويْره َع رن الْ ُكلَْي ررِ َع ْن َعلر ري بْ رن إربْ َر راه َيم َع رن الْيَ ْق رط رر‬،‫ جا‬-23
َ ُ‫يِ َع ْن يُون‬
‫س َو أَقْ بَ َل َعلَْي ره فَ َسلَّ َم َعلَْي ره‬ ‫ر‬ ٍ ‫ر‬ ‫رر‬ ‫ب ْينَما موسى بْن رع ْمرا َن ع جالر ر‬
َ ُ‫وسى ع َخلَ َع الُِْْبن‬ َ ‫س ذُو أَلْ َوان فَلَ َّما َد َان م ْن ُم‬ ٌ ُ‫يس َو َعلَْيه بُْرن‬
ُ ‫س إ ْذ أَقْ بَ َل إبْل‬ ٌ َ َ ُ َ ُ َ َ
(The book) ‘Al Majaalis’ of Al Mufeed – Ibn Qawlawiya, from Al Kulayni, from Ali Bin Ibrahim, from Al Yaqteeny,
from Yunus, from Sa’adan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘While Musa-as Bin Imran-as was
seated when Iblees-la came, and upon him-la was a cap of different colours. When he-la was
close from Musa-as, he-la removed the cap and faced to him-as. He-la greeted to him-as.
‫اّللر َعَّز َو َج َّل‬

َّ ‫ك رم َن‬ ‫ال إرَّمنَا رجَئْت رْلُسلرم علَي ر‬
َ ‫ك ل َم َكانر‬
َ َْ َ َ ُ َ ‫ت فَ َق‬ ‫ر ر‬
َ ْ‫اّللُ َد َارَك ف َيم جَئ‬
َّ َ ‫وسى فَ َال قَ َّر‬
َ ‫ال ُم‬
َ َ‫يس ق‬‫ال لَه موسى من أَنْت قَ َ ر ر‬
ُ ‫ال أ ََان إبْل‬ َ ْ َ َ ُ ُ َ ‫فَ َق‬
Musa-as said to him-la: ‘Who are you-la?’ He-la said, ‘I-la am Iblees-la’. Musa-as said: ‘May Allah-azwj
not Draw your-la house closer! You-la have come regarding what?’ He-la said, ‘But rather, I-la
have come to greet unto you-as due to your-as position from Allah-azwj Mighty and Majestic’.
َ ‫ت َعلَْي ره فَ َق‬ ‫ر‬ ‫ال أَخت رط ر‬

ُ‫ال إرذَا أ َْع َجبَْته‬ َ ‫استَ ْح َو ْذ‬ َ ‫َخر ِْبرِ رِب َّلذنْ ر الَّذي إرذَا أَ ْذنَبَهُ ابْ ُن‬
ْ ‫آد َم‬ ْ ‫وسى فَأ‬
َ ‫ال ُم‬ َ ِ‫ف بره قُلُو َ بَر‬
َ َ‫آد َم ق‬ ُ َ ْ َ َ‫س ق‬ ُ ُ‫وسى فَ َما َه َذا الُِْْبن‬
َ ‫ال لَهُ ُم‬
َ ‫فَ َق‬
‫ر‬
ُ‫صغَُر رِف َعْينَْيه َذنْبُه‬ َ ‫استَكْثََر َع َملَهُ َو‬
ْ ‫نَ ْف ُسهُ َو‬
Musa-as said to him-la: ‘What is this cap?’ He-la said, ‘I-la grab the hearts of the children of Adam-
as with it’. He-as said: ‘Inform me with the sin which the son of Adam-as commits, you-la
overwhelm upon him’. He-la said, ‘When he is fascinated with himself and considers his deeds
to be many and his sins become small in his eyes’.
‫ك فَرإنَّه َال خيَْلُو رجل رِبمرأَةٍ و َال ََّتْلُو برره إرَّال ُكنْت ر‬ ٍ ٍ ‫ث رخ‬
‫يك برثَ َال ر‬ ‫ال لَه أ ر‬
‫َص َح راّب‬
ْ ‫صاحبَهُ ُدو َن أ‬
َ ُ َ َْ ٌ ُ َ ُ َ ‫وسى َال ََّتْ ُل رِب ْمَرأَة َو َال ََّتْ ُل بر‬
َ ‫صال َاي ُم‬
َ َ ‫ُوص‬ ُ َ َ‫ُُثَّ ق‬
Then he-la said, ‘I-la advise you-as with three characteristics, O Musa-as! Do not be alone with a
woman nor let her be alone with you-as, for a man will not be alone with a woman nor a
woman alone with him except I-la would be his companion besides by-la companions.
‫ي الْ َوفَ راء برره‬

َ َْ‫ول بَْينَهُ َو ب‬ ُ ‫َص َح راّب َح ََّّ أ‬
َ ‫َح‬ ‫اّلل أَح ٌد إرَّال ُكْنت ر‬
ْ ‫صاحبَهُ ُدو َن أ‬
َ ُ َ ‫اّللَ َع ْهدا فَرإنَّهُ َما َع‬
َ ََّ ‫اه َد‬
‫و إر َّاي َك أَ ْن تُع ر‬
َّ ‫اه َد‬ َ َ
And beware if making a pact with Allah-azwj for no one will make a pact with Allah-azwj except
I-la would be his companions besides my-la companions until I-la am a barrier between him and
being loyal with it.
‫ضها فَإرنَّه إرذَا ه َّم الْعب ُد برص َدقٍَة ُكنْت ر‬

‫و إرذَا َُمت بر ٍ ر‬
‫ول بَيْنَهُ َو بَيْنَ َها‬ ُ ‫َص َح راّب َح ََّّ أ‬
َ ‫َح‬ ْ ‫صاحبَهُ ُدو َن أ‬
َ ُ َ ْ َ َ ُ َ ‫ص َدقَة فَأ َْم‬ َ َ َْ َ
380
204 out of 331

And whenever you-as think of giving charity, then implement it, for whenever the servant
thinks of giving charity, I-la would be his companions besides my-la companions until I-la am a
barrier between him and it’.
‫ر‬ ‫َّ ر ر‬
َ ِ‫وسى َما يُ َعل ُمهُ بَر‬
.‫آد َم‬ ُ ‫ول َاي َويْلَهُ َو َاي َع ْولَهُ َعلَّ ْم‬
َ ‫ت ُم‬ ُ ‫يس َو ُه َو يَ ُق‬
ُ ‫ُُثَّ َوَل إبْل‬
Then Iblees-la turned around and he-la was saying, ‘O woe! O alas! I-la have taught Musa-as what
he-as will teach the children of Adam-as!’’381
‫اّللر بْ رن َزيْ ٍد َع رن ابْ رن أرَّب يَ ْع ُفوٍر‬

َّ ‫ضالَةَ َع ْن َعْب رد‬ ٍ ‫َْح َد ب رن الْولر ر‬
َّ ‫يد َع ْن أَبر ريه َع رن‬
َ َ‫الصفَّا رر َع رن ابْ رن َم ْعُروف َع رن ابْ رن َم ْه رزَاي َر َع ْن ف‬ َ ْ َ ْ ‫ اجملالس للمفيد َع ْن أ‬،‫ جا‬-24
‫ك‬ َ ‫ظ َعلَْي‬ُ ‫ك َم ْن ََيْ َف‬ َ ‫ك الن ََّها َر بر َك َذا َو َك َذا فَرإ َّن َم َع‬
َ ‫وْنُ ْم َو َال تَ ْقطَ ْع َعْن‬
َ ‫ك ُد‬ ‫ر‬
َ ‫ك فَرإ َّن ْاْل َْمَر يَص ُل إرلَْي‬ ‫ر‬
َ ‫َّاس َع ْن نَ ْفس‬
ُ ‫َّك الن‬َ ‫ال رِل َال يَغَُّرن‬
َ َ‫ ق‬:‫ال‬َ َ‫اّللر ع ق‬
‫وؤ َك‬
ُ ‫ث يَ ُس‬ َ ‫َّر فَرإن‬
ُ ‫َّك تَ َراهُ َغدا َحْي‬ ‫ث يَسُّرَك َو َال تَ ْستَ رق َّل قَلريل الش ر‬ َ ‫اْلَْرْي فَرإن‬
‫ر ر‬
َ ُ ُ ‫َّك تَ َراهُ َغدا َحْي‬ ْ ‫يل‬َ ‫َو َال تَ ْستَق َّل قَل‬
(The book) ‘Al Majalis’ of Al Mufeed – from Ahmad Bin Al Waleed, from his father, from Al Saffar, from Ibn
Marouf, from Ibn Mahziyar, from Fazalat, from Abdullah Bin Zayd, from Ibn Abu Yafour,
‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws said to me: ‘Do not let the people
deceive you from yourself, for the matter will arrive to you besides them, and do not pass
your day with such and such, for there is someone with you protecting upon you, and do not
consider little good to be little, for tomorrow you will see it whereby it will cheer you, and do
not consider little evil to be little, for tomorrow you will see it whereby it will cheer you.
‫ك رذ ْكرى لر َّ ر‬ ‫السير ر ر‬ ‫ول إر َّن ْ ر ر‬ َّ ‫ع َد َركا رم ْن َح َسنَ ٍة لر َذنْ ٍ قَ رد ٍي إر َّن‬ َ ‫َح رس ْن فَرإرِ َلْ أ ََر َشْيَئا أ‬
.‫ين‬
َ ‫لذاكر‬ َ ‫َئات ذل‬ َّ ‫ُب‬
َ ْ ‫اْلَ َسنات يُ ْذه‬ ُ ‫اَسُهُ يَ ُق‬
ْ ‫اّللَ َج َّل‬ ْ ‫َش َّد طَلَبا َو َال أ‬
َ ‫َسَر‬ ْ ‫َو أ‬
And do good deeds, for I-asws have not seen anything of more intense seeking nor quicker in
realisation than a good deed for an old sin. Allah-azwj, Majestic is His-azwj Name, Says: Surely
the good deeds erase the evil deeds, that is a Reminder for the mindful [11:114]’’.382
‫الص راد ُق ع‬
َّ ‫ال‬ َ َ‫اّللر َع ْن ُُمَ َّم رد بْ رن رزَاي ٍد َع رن ابْ رن أرَّب َع رم َْيةَ ق‬
َ َ‫ال ق‬ َّ ‫ي بْ رن ُُمَ َّم رد بْ رن َع رام ٍر َع ْن َع رم ره َعْب رد‬
‫وق َع ْن أَبر ريه َع رن ا ْْلُس ْ ر‬
َ ُ ‫الص ُد‬
َّ ‫ اْلختصاص‬،‫ ختص‬-25
‫الزَن فَهو رشرُك الشَّيطَانر‬ ‫ر‬ ‫ر‬
‫ف مبَحبَّة ْ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ َ‫َم ْن َلْ يُبَ رال رمبَا ق‬
ْ ْ َ ُ َ ‫اْلََرام َو َش ْه َوة ر‬ َ َ ‫يل لَهُ فَ ُه َو ش ْرُك الشَّْيطَان َو َم ْن ُشغ‬ َ ‫ال َو َما ق‬
(The book) ‘Al Ikhtisaas’ – Al Sadouq, from his father, from Al-Husayn Bin Muhammad Bin Aamir, from his uncle
Abdullah, from Muhammad Bin Ziyad, from Ibn Abu Umeyr who said,
‘Al-Sadiq-asws said: ‘One who does not care with what he says and what is said for him, he is
an associate of Satan-la, and one who falls in Prohibited love and lustful desire of adultery, he
is an associate of Satan-la’.
‫ت و َاثنريها أَنَّه َرَي ُّن إر ََل ا ْْلررام الَّ رذي خلرَ رم ْنه و َاثلرثها راالسترخ َف ُ ر‬
‫ر‬ ٍ ‫ال ع إر َّن لرولَ رد ر‬
َ ‫اف رِبلدي رن َو َرابر ُع َها ُسوءُ الْ َم ْح‬
‫ضر‬ ْ ْ َُ َ ُ َ ُ ََ ُ َ َ ‫ضنَا أ َْه َل الْبَْي‬ ُ ‫َح ُد َها بُ ْغ‬
َ ‫الز ََن َع َال َمات أ‬ َ َ َ‫ُُثَّ ق‬
‫ت برره أ ُُّمه رِف حي ر‬ ‫َّاس و َال ي رسيء ُمَْضر إرخوانرره إرَّال من ولر َد علَى َغ رْي فرر ر ر‬ ‫ر‬
.‫ض َها‬ َْ ُ ْ َ‫اش أَبريه أ َْو َم ْن َْحَل‬ َ ْ َ ُ َْ َ ْ َ َ ُ ُ َ ‫للن ر‬
Then he-asws said: ‘There are signs for a child of adultery. One of these is that he will hate
us-asws, People-asws of the Household, and it’s second is that he will incline toward the
Prohibition which he had been created from (adultery), and its third is that he will be taking
381
382
205 out of 331

the religion in light estimation, and its fourth is evil presentation to the people, and no one
will be an evil presenter to the people except one born upon other than the bed of his father,
or one whose mother had conceived him during her menstruation’’.383
‫اّللر ص َال إرَيا َن لرمن َال أَمانَةَ لَه و َال رد ر‬ َ َ‫آِبِرره ع ق‬ ‫ نَو رادر َّ ر رر ر ر‬-26
َ‫ص َالة‬
َ ‫ين ل َم ْن َال َع ْه َد لَهُ َو َال‬
َ َُ َ َْ َ َّ ‫ول‬
.‫ود َها‬ ‫ر‬ ‫ر‬
َ ُ ُ َ َ َ ُُ ‫ل َم ْن َال يُت ُّم‬
‫ج‬ ‫س‬ ‫و‬ ‫ا‬ ‫ه‬ ‫وع‬ ‫ك‬ ‫ر‬
(The book) ‘Al Rawandy’ – By his chain,
‘There is no Eman for the one having no entrustment for him, not is there any religion for him
having nor pact for him, nor is there any Salat for the one does not complete its Ruku and its
Sajdah’’.384
‫ود الَّ رذين َكا َن َِلا سعيهم و فريها ر ْغبتُهم [أَ ْن ي ُكونُوا أَولرياء الشَّيطَ ر‬
‫ان‬ ‫اَل رمن أَه رل دار ا ْْللُ ر‬ ‫اّللر ص إرنَّه َال ي ْنبغري رْلَولري راء َّر‬ َ َ‫اْل ْسنَ راد ق‬
ْ َ َْ َ ْ ُ َ َ َ َ ْ ُ ُْ َ َ َ ُ َ ْ ْ َ ‫اّلل تَ َع‬ َْ ََ ُ َّ ‫ول‬ ُ ‫ال َر ُس‬
‫ر‬
]‫ين َكا َن َِلَا َس ْعيُ ُه ْم َو ف َيها َر ْغبَتُ ُه ْم‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫م ْن أ َْهل َدار الْغُُرور الذ‬
‘Rasool-Allah-saww said: ‘It is not befitting for the friends of Allah-azwj the Exalted, from the
people of the eternal house (Hereafter), those who have their striving for it, and have their
desires regarding it, that they be friends of the Satan-la from people of the house of deception
(world), those their striving is for it and their desires are regarding it’.
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ُُثَّ قَ َ ر‬

َ ‫ين رِبلْ َم ْع ُروف َو النَّاه‬
‫ي َع رن الْ ُمْن َكر‬ َ ‫س الْ َق ْوُم قَ ْوٌم يَ ْقذفُو َن ْاآلمر‬ ‫ر‬ ‫ر‬ ْ
َ ‫س الْ َق ْوُم قَ ْوٌم َال ََي ُمُرو َن ِبلْ َم ْعُروف َو َال يَْن َه ْو َن َعن الْ ُمْن َكر بَْئ‬
َ ‫ال بَْئ‬
Then he-asws said: ‘Evil are the people, a people neither instructing with the acts of kindness
nor are they forbidding from the evil! Evil are the people, a people who are slandering the
ones instructing with the acts of kindness and forbidding from the evil!
‫َّاس رِبلْ رق ْس رط رِف الن ر‬

‫َّاس‬ َ ‫ين ََيُْمُرو َن الن‬
‫َّ ر‬
َ ‫س الْ َق ْوُم قَ ْوٌم يَ ْقتُلُو َن الذ‬
‫برَئْس الْ َقوم قَوٌم َال ي ُقومو َن رَّّللر تَع َ ر ر ر ر‬
َ ْ‫اَل ِبلْق ْسط بَئ‬ َ ُ َ ْ ُْ َ
Evil are the people, a people who are not standing for Allah-azwj the Exalted with the fairness!
Evil are the people, a people who are killing those who are instructing the people with the
fairness among the people!
‫اّللر برَْئس الْ َقوم قَوم خيَْتارو َن الدُّنْيا علَى ر‬

‫الدي رن‬ ‫برَْئس الْ َقوم قَوم جعلُوا طَاعةَ إرم رام رهم دو َن طَ ر‬
َ َ ُ َ ٌ ْ ُ ْ َ َّ ‫اعة‬ َ ُْ َ َ َ َ ٌْ ُْ َ
Evil are the people, a people who are making obedience to their imam (leader) besides
obedience to Allah-azwj! Evil are the people, a people who are choosing the world over the
religion!
‫ات رِبلشُّبه ر‬
‫ات‬ ‫برَئْس الْ َقوم قَوم يست رحلُّو َن الْمحا ررم و الشَّهو ر‬
َُ ََ َ َ َ َ َْ َ ٌْ ُ ْ َ
383
384
206 out of 331

Evil are the people, a people who are permitting the Prohibitions and lustful desires with the
suspect matters!’
‫س‬ ‫اّللر فَأَ ُّ ر ر‬ ‫ر‬

ُ َ‫ي أَ ْكي‬
َ ‫ي الْ ُم ْؤمن‬ َّ ‫ول‬
َ ‫يل َاي َر ُس‬
َ ‫ق‬
It was said, ‘O Rasool-Allah-saww! So which of the Momineen are cleverest?’
‫ر ر‬
.‫اس‬ َ ‫استر ْع َدادا أُولََئر‬
ُ َ‫ك ُه ُم ْاْلَ ْكي‬ ْ ‫ال ص أَ ْكثَُرُه ْم رِف الْ َم ْوت ذ ْكرا َو أ‬
ْ ُ‫َح َسنُ ُه ْم لَه‬ َ َ‫ق‬
He-saww said: ‘Their most frequent remembering the death, and the most excellent of them in
preparing for it. They are the cleverest’’.385
‫الر َساتر ريَ رِب َْلَ َهالَرة‬

َّ ‫ُّج َار رِب ْْلريَانَرة َو أ َْه َل‬
َّ ‫ي رِبلْ رك ْرِب َو الت‬ ‫ت ْاْلُمراء رِب َْلورر و الْعر رِبلْعصبريَّ رة و الد ر‬
ٍ ‫اّلل رستا بر رس‬ ‫ر‬ ‫ال َّ ر‬ ‫ُّرةُ الْب ر‬
َ ‫َّهاق‬
َ َ َ َ َ َ َ َ َْ َ َ َ َُّ ‫ك‬ُ ‫الصاد ُق ع يُ ْهل‬ َ َ‫ ق‬،ُ‫اهَرة‬ َ َّ ‫ الد‬-27
.‫َو الْ ُف َق َهاءَ رِب ْْلَ َس رد‬
(The book) ‘Al Durr Al Bahira’ –
‘Al-Sadiq-asws said: ‘Allah-azwj will Destroy six for six – The rulers for the tyranny, and the Arabs
for the prejudices, and Al-Dahaqeen (land owners) for the arrogance, and the traders for the
betrayal, and people of Rasateeq (Oman) for the ignorance, and the jurists for the envy’’. 386
ْ ‫ف َع ْن طَلَ ر الْعرلْ رم َد ٍاع إر ََل الغَ ْم رط َو‬

ٌ ‫صا رر‬ ‫ر‬ ‫ر‬ ‫احَ ا ْْلسنَ ر‬
‫ر‬ ‫ر‬
‫اَلَ ْه رل َو الْبُ ْخ ُل أَذَ ُّم‬ َ ُ ‫الزْه ُو َجال ُ الْ َم ْقت َو الْ ُع ْج‬
َّ ‫ات َو‬ َ َ ُ ‫ث ع ا ْْلَ َس ُد َم‬ ُ ‫ال أَبُو ا ْْلَ َس رن الثَّال‬
‫ر‬
.ٌ‫َخ َال رق َو الطَّ َم ُع َسجيَّةٌ َسيرَئَة‬ْ ‫ْاْل‬
And Abu Al-Hassan-asws the 3rd said: ‘The envy obliterates the good deeds, and the vanity pulls
the hatred, and the self-fascination turns one away from seeking the knowledge calling to
contempt and the ignorance; and the miserliness is the most condemnable of the morals, and
the greed is an evil trait’’.387
‫ر‬ ‫ر ر‬ ‫ر ر‬ ‫ر‬ ‫ال أ رَمْي الْم ْؤرمنري ع ع رجب ر ر‬

‫ش‬ ُ ‫ت ل ْلبَخ ريل يَ ْستَ ْعج ُل الْ َف ْقَر الَّذي مْنهُ َهَر َ َو يَ ُفوتُهُ الْغ ََن الَّذي إر َّايهُ طَلَ َ فَيَع‬
َ ْ‫يش رِف الدُّنْيَا َعي‬ ُ ْ َ َ ُ ُ َ َ‫ ْنج البالغة ق‬،‫ ْنج‬-28
‫اس ُ رِف ْاآل رخَرةر رح َسا َ ْاْلَ ْغنريَ راء‬ ‫ر‬
َ َ‫الْ ُف َقَراء َو َُي‬
‘Amir Al-Momineen-asws said: ‘I-asws am surprised at the miser hastening the very poverty which
he is fleeing from, and he misses out on the riches which he has been seeking. He lives in the
world the life of the poor and he will be Reckoned with in the Hereafter with the Reckoning
of the rich ones.
‫س نُطْ َفة َو يَ ُكو ُن َغدا رجي َفة‬

‫ت لرلْ ُمتَ َكررِب الَّ رذي َكا َن رِبْْل َْم ر‬ ‫ر‬
ُ ْ‫َو َعجب‬
385
386
387
207 out of 331

And I-asws am surprised at the arrogant one who was a sperm yesterday and tomorrow he will
be a corpse!
‫اّللر‬
َّ ََ ْ‫اّللر َو ُه َو يََرى َخل‬ َّ ‫ت لر َم ْن َش‬
َّ ‫ك رِف‬ ‫ر‬
ُ ‫َو َعجْب‬
And I-asws am surprised at the one who doubts in Allah-azwj while he is seeing the creation of
Allah-azwj!
‫وت‬ ‫و ع رجب ر ر‬
ُ َُ‫ت َو ُه َو يََرى َم ْن َي‬
َ ‫ت ل َم ْن نَس َي الْ َم ْو‬
ُْ َ َ
And I-asws am surprised at the one who forgets the death while he is seeing the one dying!
َ ‫ُخَرى َو ُه َو يََرى النَّ ْشأََة ْاْل‬ ‫و ع رجب ر‬

‫ُوَل‬ ْ ‫ت ل َم ْن أَنْ َكَر النَّ ْشأََة ْاْل‬
ُْ َ َ
And I-asws am surprised at the one denying the second growth (in the Hereafter) while he is
seeing the first growth!
.‫ت لر َع رام ٍر َد َار الْ َفنَ راء َو ََت رر ٍك َد َار الْبَ َق راء‬ ‫ر‬
ُ ‫َو َعجْب‬
And I-asws am surprised at the builder of the perishable house (world) and he neglects the ever-
lasting house (Hereafter)’’.388
‫ص ُّم ا ِْلر َم َم َع ْن رَسَ راع‬

‫ضلَ رة و ي ب رطَ رِب َْلوارررح ع رن الطَّاع رة و ي ر‬
ُ َ َ َ ََ ُ ُْ َ ْ ‫ول املَطْ َع رم فَرإنَّهُ يَ ُس ُّم الْ َق ْل َ رِبلْ َف‬
َ‫ض‬ ُ ُ‫ إر َّاي ُك ْم َو ف‬:‫ال‬
َ َ‫َّب ص أَنَّهُ ق‬ ‫ر‬
َ ‫ ُررو‬،‫ ُع َّدةُ الدَّاعي‬-29
َ‫الْ َم ْو رعظَة‬
(The book) ‘Uddat Al Daie’ –
‘It is reported from the Prophet-saww having said: ‘Beware of the surplus food intake for it
because the hearts gets poisoned by the surplus and slows down the limbs from the
obedience and deafens the ears from the hearing the preaching!
َ‫ول النَّظَر فَرإنَّهُ يَْب ُذ ُر ا ِْلََوى َو يُ َولر ُد الْغَ ْفلَة‬

َ‫ض‬ ُ ُ‫َو إر َّاي ُك ْم َو ف‬
And beware of the surplus looking, for it sows the whims and produces the heedlessness!
ٍ ‫ر‬ ٍ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫و إر َّاي ُكم و استر ْشعار الطَّم رع فَرإنَّه ي ُشو الْ َقلْ بر رشدَّةر ا ْْلرر ر ر‬
ُ َ‫ْس ُك رل َخطيَئَة َو َسب‬
ُ ‫اح ُك رل َم ْعصيَة َو َرأ‬
ُ َ‫ص َو خيَْت ُم َعلَى الْ َقلْ بطَابَ رع ُح الدُّنْيَا َو ُه َو م ْفت‬ ْ َ ُ َُ َ ََ ْ َ ْ َ
‫اط ُك رل َح َسنَ ٍة‬
‫إرحب ر‬
َْ
And beware of sensing the greed, for it taints the heart with intense greed and seals upon the
heart with a stamp of love for the world, and it is a key of every disobedience, and chief of
every mistake (sin), and cause of Confiscation of every good deed!’’389
388
389
208 out of 331

‫ول رِف الدُّنْيَا برَق ْورل‬ ‫ي ع لررج ٍل سأَلَه أَ ْن يعرظَه َال تَ ُكن رممَّن ي رجو ْاآل رخرَة برغَ ْرْي الْعم رل و ي ررجَ التَّوبةَ برطُ ر‬
ُ ‫ول ْاْلََم رل يَ ُق‬ ‫رر‬ ‫ ْنج البالغة قَ َ ر‬،‫ ْنج‬-30
َ ْ ُ ُْ َ َ َ َ ُ َْ ْ ْ ُ َ ُ َ ُ َ َ ‫ال أَمْيُ الْ ُم ْؤمن‬
‫يما بَرق َي‬ ‫ُوت و ي بتغري ر ر‬
َ ‫الزَاي َدةَ ف‬
‫ر‬ ‫ر ر‬ ‫ر‬
ََْ َ َ ‫ي إر ْن أ ُْع رط َي منْ َها َلْ يَ ْشبَ ْع َو إر ْن ُمن َع منْ َها َلْ يَ ْقنَ ْع يَ ْعجُز َع ْن ُش ْكر َما أ ر‬
‫الز راه ردين و ي عمل فريها برعم رل َّ ر‬
َ ‫الراغبر‬ َ َ َ ُ َ ْ َ َ َ َّ
‘Amir Al-Momineen-asws said to a man who had asked him-asws to advise him: ‘Do not be from
the ones hoping for the Hereafter without the action (working for it) and delays the
repentance with long hopes. He is saying regarding the world the word of the ascetics while
he is working in it the work of the desirous. If he is given something from it, he is not satiated
and if he is prevented from it, he is not contented. He is frustrated from thanking for what he
has got and seeks the increate regarding what remains.
‫ر ر‬ ‫الصاْلرري و َال ي عمل عملَهم و ي بغرض الْم ْذنربري و هو أَح ُدهم يكْره الْمو ر‬ ‫ر‬ ‫ر‬
َ ْ َ َُ َ ْ ُ َ َ ُ َ َ ُ ُ ُْ َ ْ ُ َ َ ُ َ ْ َ َ َ َّ ُّ ‫يَْن َهى َو َال يَْنتَ رهي َو ََيُْمُر مبَا َال ََيْرت َُي‬
ُ‫ت ل َكثَْرةر ذُنُوبره َو يُق ُيم َعلَى َما يَكَْره‬
ُ‫ت لَه‬
َ ‫الْ َم ْو‬
He forbids (others), and he (himself) does not desist, and he instructs with what he (himself)
does not perform. He loves the righteous and he does not work their works, and he hates the
sinner, and he is one of them. He dislikes the death due to the abundance of his sins and he
stays upon what he dislikes the death for him.
‫ر‬ ‫ر‬ ‫ر رر ر ر‬ ‫ر ر‬ ‫ر‬ ‫ر‬

َ ‫ضطَرا َو إر ْن َانلَهُ َر َخاءٌ أ َْعَر‬
ُ‫ض ُمغْ َرتا تَغْلبُهُ نَ ْف ُسه‬ َ َ‫ط إرذَا ابْتُل َي إر ْن أ‬
ْ ‫صابَهُ بََالءٌ َد َعا ُم‬ ُ َ‫وِف َو يَ ْقن‬
َ ُ‫ص َّ َ أَم َن َالهيا يُ ْع َج ُ بنَ ْفسه إذَا ع‬ َ ‫إر ْن َسق َم ظَ َّل َاندما َو إر ْن‬
‫َعلَى َما يَظُ ُّن َو َال يَ ْغلربُ َها َعلَى َما يَ ْستَْي رق ُن‬
If he falls sick, he remains remorseful, and if he is healthy, he feels secure and has fun. He is
fascinated with himself when he is well and despairs when afflicted. If an affliction hits him,
he supplicates desperately, and if he attains prosperity he turns away. His soul overcomes
him upon what he conjectures, and he does not overcome it upon what he is certain of.
‫صُر إر َذا َع رم َل َو يُبَالر ُغ إر َذا َسأ ََل‬

‫ط و وهن ي َق ر‬ ‫ر‬ ‫اف علَى َغ رْيهر رأب َْدَن رمن َذنْبر ره و ي رجو نَ ْفسه رأبَ ْكثَر رمن عملر ره إر رن استَ ْغَن ب رطر و فُر ر ر‬
ُ َ َ َ َ َ ‫ِت َو إن افْ تَ َقَر قَن‬
َ ََ َ َ ْ َ َ ْ َ ُ َ ُ َْ َ ْ َ ْ َ ُ َ‫َخي‬
He fears upon others with the lowest of his sins and he hope for himself with more than his
work. If he is enriched, he becomes snobbish and self-fascinated, and if he is impoverished,
he despairs and weakens. He is deficient when he works and is far-reaching when he asks.
‫صف الْعرِبةَ و َال ي عترِب و ي بالر ُغ رِف الْمو ر‬

ُ ‫اع رظ َو َال يَتَّعر‬ ‫رر ر ر ر‬ ‫ر‬ ‫ر‬ ‫ت لَه َشهوةٌ أَسلَف الْمع ر‬
‫ظ‬ ََ َُ َ ُ َ ْ َ َ َ ْ ُ َ‫ف الت َّْوبَةَ َو إ ْن َعَرتْهُ ُْمنَةٌ انْ َفَر َج َع ْن َشَراِط الْملَّة ي‬
َ ‫صيَةَ َو َس َّو‬ َْ َ ْ َْ ُ ْ ‫ض‬ َ ‫إر ْن َعَر‬
If a lustful desire presents to him, he is quick in disobedience and delays the repentance, and
if he goes through an ordeal he splits away from the Laws of religion. He describes the lessons
and does not take a lesson, and he delivers the preaching, and he does not take a preaching.
‫ت‬ ‫ر‬ ‫ر ر‬ ‫فَهو رِبلْ َقورل م رد ٌّل و رمن الْعم رل م رق ٌّل ي نافر ر‬
َ ‫ت َو َال يُبَاد ُر الْ َف ْو‬
َ ‫يما يَْب َقى يََرى الْغُْن َم َم ْغَرما َو الْغُْرَم َم ْغنَما خيَْ َشى الْ َم ْو‬
َ ‫يما يَ ْف ََن َو يُ َسام ُ َ ف‬
َ ‫سف‬
ُ َُ ُ َ َ َ َ ُ ْ َ ُ
He is haughty with the words and with few from the deeds. He competes regarding what is
perishable, and he overlooks regarding what is to remain. He view the gains as a loss and the
loss as a gain. He fears the death and he does not anticipate the loss.
209 out of 331

‫اع ٌن َو لرنَ ْف رس ره ُم َد راه ٌن‬ ‫اع رة َغ ْرْيهر فَ ُه َو َعلَى الن ر‬

‫َّاس طَ ر‬ ‫ر ر‬ ‫صي رة َغ رْيهر ما يست رق ُّل أَ ْكثَر رمْنه رمن نَ ْف رس ره و يستكْثرر رمن طَ ر ر‬
َ َ‫اعته َما ََْيقُرهُ م ْن ط‬
َ ْ ُ َْ َ َ ْ ُ َ
‫ر‬
َ ْ َ َ ْ َ ‫يَ ْستَ ْع رظ ُم م ْن َم ْع ر‬
He considers the disobedience from others as mighty what he considers insignificant most of
it from himself, and he considers plenty from his acts of obedience what he belittles the acts
of obedience from others. Thus, he an accuser upon the people and a flatterer upon himself.
‫الذ ْكر مع الْ ُف َقر راء ََي ُكم علَى َغ رْيهر لرنَ ْف رس ره و َال ََي ُكم علَيها لرغَ رْيهر ي ررش ُد َغْيه و ي غْ روي نَ ْفسه فَهو يطَاع و ي ع ر‬
‫صي َو يَ ْستَ ْورِف‬ ‫اللَّغْو مع ْاْلَ ْغنري راء أَح ُّ إرلَي ره رمن ر‬
َْ َ ُ ُ َُ ُ َ ُ َ َُ ْ ُْ ْ َ ْ َ ُ ْ َ ْ َ ُ ْ َ ََ َ ْ َ َ ََ ُ
.‫َو َال يُ روِف َو خيَْ َشى ا ْْلَْل ََ رِف َغ ْرْي َربرره َو َال خيَْ َشى َربَّهُ رِف َخ ْل رق ره‬
The playfulness with the rich is more beloved to him than the Zikr with the poor. He judges
against others for himself and does not judge against himself for others. He guides others and
deviates himself, so he is obeyed while he disobeys, and he is being loyal to while he is not
loyal, and he fears the people regarding other than his Lord-azwj and he does not fear his Lord-
azwj regarding His-azwj people’’.390
َ‫َّاس الْ َم ْوتَةَ الْ َم ْوتَةَ الْ َو رحيَّةَ الْ َو رحيَّة‬

ُ ‫ أَيُّ َها الن‬:‫ال‬ َ ‫اّللر ص فَ َق‬ َّ ‫ول‬ ُ ‫ال َعلر ٌّي ع َخطَبَنَا َر ُس‬ َ َ‫ال ق‬ َ َ‫آِبِرره ع ق‬
َ ‫وسى بْ رن َج ْع َف ٍر َع ْن‬
‫ر‬
‫ين َكا َن َِلَا َس ْعيُ ُه ْم َو ف َيها َر ْغبَتُ ُه ْم‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫احة ْل َْه رل َدار‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫اْلَيَ َوان الذ‬ َ ‫الر‬
َّ ‫ت مبَا فيه ِب َّلرْو رح َو‬ُ ‫َال َرَّدةَ َس َع َادةٌ أ َْو َش َق َاوةٌ َجاءَ الْ َم ْو‬
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Ali-asws said: ‘Rasool-
Allah-saww addressed us. He-saww said: ‘O you people! The death, the death! The Revelation,
the Revelation! There is no return of the happiness and the misery! The death will come with
whatever is in it, with the breeze and the aromas of the people of the house of eternal life,
those their striving was for it and their desires were regarding it.
‫ين َكا َن َِلَا َس ْعيُ ُه ْم َو فر َيها َر ْغبَتُ ُه ْم‬ ‫ر َّ ر‬ ‫جاء الْموت رمبا فر ريه رِبلْوي رل و الْ َكَّرةر ْ ر ر ر‬
َ ‫اْلَاسَرة ْلَ ْه رل َدار الْغُُرور الذ‬ َ َْ َ ُ َْ َ َ
The death will come with whatever is in it, with the doom and the returning loss for the people
of the house of deception, those their striving was for it and their desires were regarding it.
‫ر ر‬ ‫ر‬ ‫ان يُ ْقبرل برو ْج ٍه َو يُ ْدبرر برو ْج ٍه إر ْن أ ر‬

‫برَئْس الْعب ُد عب ٌد لَه وجه ر‬
ُ‫َخوهُ الْ ُم ْسل ُم َخ ْْيا َح َس َدهُ َو إرن ابْتُل َي َخ َذلَه‬
ُ ‫ُوتَ أ‬ َ ُ َ ُ َ ْ َ ُ َْ َْ َ
The evil servant is a servant have two faces for him. He comes with a face and turns back with
a face. If his Muslim brother is given good, he envies him, and if he (Muslim brother) is
afflicted, he abandons him.
‫ك‬ ‫برَْئس الْعب ُد عب ٌد أ ََّولُه نُطْ َفةٌ ُُثَّ ي عود رجي َفة ُُثَّ َال ي ْد رري ما ي ْفعل برره فريما ب ر‬
َ ‫ي َذل‬
َ َْ َ ُ َ ُ َ َ ُ َُ ُ َْ َْ َ
The evil servant is a servant, his beginning is a seed, then he returns to be a corpse, then he
does not know what will be done with him in what is between that.
‫اجلَةُ َع رن ْاآل رجلَ رة َو َش رق َي رِبلْ َعاقربَ رة‬

‫برَْئس الْعب ُد عب ٌد خلرَ لرلْعربادةر فَأَ ِْلْته الْع ر‬
َ ُ َ َ َ َ ُ َْ َْ َ
390
210 out of 331

The evil servant is a servant having been Created for the worship, the current deceives him
from the future, and he is wretched in the consequential end.
َ ‫ال َو نَ رس َي الْ َكبر َْي الْ ُمتَ َع‬

‫ال‬ َ َ‫اخت‬
ْ ‫س الْ َعبْ ُد َعْب ٌد ََتَََِّب َو‬ ‫ر‬
َ ‫بَْئ‬
The evil servant is a servant who oppresses and swaggers arrogantly and he forgets the Great
Exalted.
‫س الْ َعبْ ُد َعْب ٌد َعتَا َو بَغَى َو نَ رس َي ا َْلَبَّ َار ْاْل َْعلَى‬ ‫ر‬
َ ‫بَْئ‬
The evil servant is a servant who transgresses and rebels, and he forgets the Subduer, the
Exalted.
‫ضلُّه و نَ ْف ر‬
‫ر‬ ‫ر‬
ُ‫س تُذلُّه‬
ٌ َ ُ ُ‫س الْ َعبْ ُد َعْب ٌد لَهُ َهوى ي‬
َ ‫بَْئ‬
The evil servant is a servant for him is a personal desire straying him, and a soul disgracing
him.
.‫ودهُ إر ََل طَبَ ٍع‬

ُ ‫س الْ َعبْ ُد َعْب ٌد لَهُ طَ َم ٌع يَ ُق‬ ‫ر‬
َ ْ‫بَئ‬
The evil servant is a servant having greed for him leading him to a nature (habit)’’.391
391
211 out of 331

‫ شرار الناس و صفات املنافق و املرائي و الكسالن و الظامل و من يستحق اللعن‬106 ‫ابب‬
CHAPTER 106 – THE EVIL PEOPLE, AND DESCRPTION OF THE

HYPOCRITE, AND THE SHOW OFF, AND THE LAZY, AND THE
UNJUST, AND ONE WHO DESERVES THE CURSE
‫صالر ٍ َ َع ْن‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ٍ
َ ‫اق َع ْن َس ْعد َع ْن إربْ َراه َيم بْ رن َم ْه رزَاي َر َع ْن أَخيه َع رن ا ْْلَا ررث بْ رن ُُمَ َّمد بْ رن الن ُّْع َمان َع ْن ََج ريل بْ رن‬
ُ ‫ اْلماِل للصدوق الْ َوَّر‬،‫ معاِ اْلخبار ِل‬،‫ مع‬-1
‫ر‬ ‫َح َّ أَ ْن يَ ُكو َن أَتْ َقى الن ر‬
َّ ‫َّاس فَلْيَتَ َوَّك ْل َعلَى‬
‫اّلل َو َم ْن‬ َّ ََّ‫َّاس فَلْيَت ر‬
‫َح َّ أَ ْن يَ ُكو َن أَ ْكَرَم الن ر‬ ‫ول َّر‬ َ َ‫آِبِرره ع ق‬ ‫أرَّب عب رد َّر‬
َ ‫اّللَ َو َم ْن أ‬ َ ‫اّلل ص َم ْن أ‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ ‫اّلل َع ْن‬ َْ
‫اّللر عَّز و ج َّل أَوثََ رمنْه رمبَا رِف ي ردهر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ُ َ ْ َ َ َ َّ ‫َح َّ أَ ْن يَ ُكو َن أَ ْغ ََن النَّاس فَلْيَ ُك ْن مبَا عْن َد‬ َ‫أ‬
(The book) ‘Ma’any Al Akhbar’, (and) ‘Al Amaali’ of Al Sadouq – Al Warraq, from Sa’ad, from Ibrahim Bin
Mahziyar, from his brother, from Al Haris Bin Muhammad Bin Al Numan, from Jameel Bin Salih,
‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘R-asool-Allah-saww said: ‘One
who loves to become the most honourable of the people, let him fear Allah-azwj, and one who
loves to become the most pious of the people, let him rely upon Allah-azwj, and one who loves
to be richest of the people, let him be more trusting with what is in the Presence of Allah -azwj
Mighty and Majestic than with what is in his own hands’.
‫ال ص أَ َال أُنَبرَئُ ُك ْم بر َشر الن ر‬

‫َّاس‬ َ َ‫ُُثَّ ق‬
Then he-saww said: ‘Shall I-saww inform you all with the evil people?’
‫اّللر‬
َّ ‫ول‬
They said, ‘Yes, O R-asool-Allah-saww!’
‫َّاس‬
ُ ‫ضهُ الن‬
َ َ‫َّاس َو أَبْغ‬
َ ‫ض الن‬
َ َ‫ال َم ْن أَبْغ‬
َ َ‫ق‬
He-saww said: ‘One who hates the people, and the people hate him’.
‫ال أَ َال أُنَبرَئُ ُك ْم بر َش ٍر رم ْن َه َذا‬

Then he-saww said: ‘Shall I-saww inform you all with one eviler than this?’
‫اّللر‬
َّ ‫ول‬
‫يل َعثَْرة َو َال يَ ْقبَ ُل َم ْع رذ َرة َو َال يَغْ رفُر ذَنْبا‬ ‫ر‬ ‫قَ َ َّ ر‬
ُ ‫ال الذي َال يُق‬
He-saww said: ‘The one who neither accept any stumble (from others), nor accepts an excuse,
nor forgives a sin (offence)’.
212 out of 331

‫ال أَ َال أُنَبرَئُ ُك ْم بر َش ٍر رم ْن َه َذا‬

Shall I-saww inform you with one eviler than this?’
‫اّللر‬
َّ ‫ول‬
‫ال اي ب رِ إرسراِريل َال َُت ردثُوا رِب ْْلركْم رة ا َْل َّه َ ر‬ ‫ر ر‬ ‫ر‬ ‫ر ر‬
‫وها‬
َ ‫وها َو َال َتَْنَ ُع‬
َ ‫ال فَتَظْل ُم‬ ُ َ َ َ َ ْ َ َ َ ‫يل فَ َق‬ َ ِ‫يسى ابْ َن َم ْرََي ع قَ َام ِف بَرِ إ ْسَرا‬ َ ‫ال َم ْن َال يُ ْؤَم ُن َشُّرُه َو َال يُْر َجى َخ ْْيُهُ إ َّن ع‬
َ َ‫ق‬
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ َ‫وه ْم َو َال تُعينُوا الظَّالَ َعلَى ظُلْمه فَيَْبطُ َل ف‬
‫ضلُ ُك ْم‬ ُ ‫أ َْهلَ َها فَتَظْل ُم‬
He-saww said: ‘One whose evil is not safe from, nor is his good hoped for. Isa -as Bin Maryam-as
stood among the children of Israel. He-as said: ‘O children of Israel! Do not narrate to the
ignoramuses with the wisdom for you will be unjust to them, nor prevent it from its rightful
ones for you will be unjust to them, nor -assist the unjust one upon his injustice for you will
be invalidating your merit.

َّ ‫ف فر ريه فَ ُرَّدهُ إر ََل‬ ‫ْاْلُمور ثََالثَةٌ أَمر تَب َّي لَك ر ْش ُده فَاتَّبرعه و أَمر تَب َّي لَك َغيُّه فَاجتنربه و أَمر ر‬
َ ‫اختُل‬
ْ ٌْ َ ُ ْ َ ْ ُ َ َ َ ٌْ َ ُ ْ ُ ُ َ َ َ ٌْ ُُ
The matters are three – a matter it’s guidance is clear to you, so you follow it, and a matter
it’s error is clear to you, so you shun it, and a matter there is a differing regarding it, so refer
it back to Allah-azwj Mighty and Majestic (do not act on it)’’.392
‫اّللر‬ َ َ‫آِبِرره ع ق‬ ‫َّاح ع رن َّ ر ر‬ ٍ ‫ر‬

َّ ‫ول‬ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ ‫الصادق عَ ْن‬ َ ‫اِ َع ْن ََْي ََي بْ رن ا ْْلَ َس رن َع ْن ُُمَ َّمد بْ رن َميْ ُمون ا ْْلََّزا رز َع رن الْ َقد ر‬‫َْحَ َد ا ِْلَْم َد رر‬
ْ ‫ي َع ْن أ‬ ُّ ‫ اْلصال ْحََْزةُ الْ َعلَ رو‬،‫ ل‬-2
‫ط رِب َْلِب ر‬
‫وت‬ ‫ر‬ َّ ‫اّللر َو التَّا ررُك لر ُسن رَِّت َو الْ ُم ْستَ رح ُّل رم ْن رع ْ َرترت َما َحَّرَم‬
َّ ‫اّللر َو الْ ُم َك رذ ُ بر َق َد رر‬
َّ ‫الزاِر ُد رِف كرتَا ر‬ َّ ٍ ‫اّللُ َو ُك ُّل نَر ٍب ُاجَا‬ َّ ‫ص رستَّةٌ لَ َعنَ ُه ُم‬
ََُ ُ ‫اّللُ َو الْ ُمتَ َسل‬
.‫ي الْ ُم ْستَ رح ُّل لَه‬ ‫رر‬ ‫ر‬ ‫ر‬ َّ ُ‫اّللُ َو يُعرَّز َم ْن أَ َذلَّه‬ َّ ُ‫لريُ رذ َّل َم ْن أ ََعَّزه‬
َ ‫اّللُ َو الْ ُم ْستَأْثُر برَف ْيء الْ ُم ْسلم‬
(The book) ‘Al Khisaal’ – Hamza Al Alawy, from Ahmad Al Hamdany, from Yahya Bin Al H-assan, from Muhammad
Bin Maymoun Al Khazzaz, from Al Qaddah,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘R-asool-Allah-saww said: ‘Six, Allah-
azwj h-as Cursed them and so have every Answered Prophet-as – the adder in the Book of Allah-
azwj; and the belier of the Pre-determination of Allah-azwj; and the neglecter of my-saww Sunnah;
and the legaliser from my-saww family-asws what Allah-azwj h-as Prohibited; and the one ruling
with the tyranny to humiliate the one Allah-azwj h-as Honoured, and to honour the one whom
Allah-azwj h-as Disgraced; and one taking possession of the war booty of the Muslims, the
legaliser for himself’’.393
‫اّللر ع‬
َّ ‫صا رر ري َع ْن أرَّب َعْب رد‬ ‫ر ر‬ ‫َْح َد ب رن ُُم َّم ٍد عن أرَّب الْ َق ر‬
‫اس رم الْ ُك رر‬
َ ْ‫وِف َع ْن َعْبد الْ ُم ْؤم رن ْاْلَن‬
ٍ ‫ر‬
ْ َ َ ْ َ ْ ‫ اْلصال ابْ ُن الْ ُمتَ َوك رل َع ْن ُُمَ َّمد الْ َعطَّا رر َع رن ْاْلَ ْش َعر ري َع ْن أ‬،‫ ل‬-3
‫اّللُ َو ُك ُّل نَر ٍب ُاجَا ٍ قَ ْبلري‬
َّ ‫ت َسْب َعة لَ َعنَ ُه ُم‬ ‫ول َّر‬
ُ ْ‫اّلل ص إررِ لَ َعن‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
َ َ‫ق‬
392
393
213 out of 331

(The book) ‘Al Khisaal’ – Ibn Al Mutawakkil’ – from Muhammad Al Attar, from Al -ashary, from Ahmad Bin
Muhammad, from Abu Al Q-asim Al Kufy, from Abdul Momin Al Ansary,
‘From Abu Abdullah-asws having said: ‘R-asool-Allah-saww said: ‘I-saww hereby curse seven
(whom) Allah-azwj and every Answered Prophet-as before me-saww h-as cursed’.
‫ول َّر‬
‫اّلل‬ َ ‫يل َو َم ْن ُه ْم َاي َر ُس‬ ‫ر‬
َ ‫فَق‬
It w-as said, ‘And who are they, O R-asool-Allah-saww?’
‫اّللُ َو يُ رذ َّل َم ْن‬

َّ ‫ط رِب َْلَْرِبيَّرة لريُعرَّز َم ْن أَذَ َّل‬
ُ ‫اّللُ َو الْ ُمتَ َسلر‬
َّ ‫ف لر ُسن رَِّت َو الْ ُم ْستَ رح ُّل رم ْن رع ْ َرترت َما َحَّرَم‬ ‫ر‬ ‫اّللر و الْم َك رذ بر َق َد رر َّر‬
ُ ‫اّلل َو الْ ُم َخال‬ ‫ر ر‬ ‫ال َّ ر‬
ُ ُ َ َّ ‫الزاِ ُد رِف كتَا‬ َ ‫فَ َق‬
‫ر‬ ‫اّلل و الْمستأْثرر علَى الْمسلر رم ر ر‬
.‫اّللُ َعَّز َو َج َل‬ َّ ‫َح َّل‬ َ ‫ي ب َفيَْئ ره ْم ُم ْستَح اال لَهُ َو الْ ُم َح رُم َما أ‬
َ ْ ُ َ ُ َ ْ ُ َ َُّ ‫أ ََعَّز‬
He-saww said: ‘The incre-ases in the Book of Allah-azwj, and the belier of the Pre-determination
of Allah-azwj, and the opponent of my-saww Sunnah, and the legaliser from my-saww family of
what Allah-azwj h-as Prohibited, and the ruler with the tyranny to honour the one whom Allah-
azwj h-as Humiliated, and to humiliate the one whom Allah-azwj h-as Honoured, and the one
taking possession over the Muslims of the war booty, legalising it for himself, and the
prohibitor of what Allah-azwj Mighty and Majestic h-as Permitted’’.394
‫اّللر بْ رن رزَاي ٍد َع ْن‬

َّ ‫يد َع ْن َع ْمرو بْ رن َعْب رد ا َْلَبَّا رر َع ْن َعبْ رد‬ ‫ك ب رن الْولر ر‬ ‫ر رر‬ ٍ‫ر‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ُ ‫ اْلصال ا ْْلَافر‬،‫ ل‬-4
َ ْ ‫ظ َع ْن ُُمَ َّمد بْ رن ا ْْلُ َس ْي ا ْْلَثْ َعم ري َع ْن َاثبت بْ رن َعامر َع ْن َعبْد الْ َمل‬
‫ول َّر‬
‫اّلل َو الْ ُم ْستَ رح ُّل‬ ‫اّلل و الْمب رد ُل سنَّةَ رس ر‬ ‫ر‬ ‫ر ر‬ ‫اّلل و ُك ُّل نَر ٍب ُاجا ٍ الْمغرْي لر ركتا ر َّر‬ َ َ‫آِبِرره ع ق‬ ‫ر ر‬
ُ َ ُ َ ُ َ َّ ‫اّلل َو الْ ُم َكذ ُ ب َق َد رر‬ َ ُ َُ َ َ َُّ ‫َّب ص َسْب َعةٌ لَ َعنَ ُه ُم‬ ُّ ‫ال النر‬
َ َ‫ال ق‬ َ ‫َزيْد بْ رن َعل ٍي َع ْن‬
.‫اّللر َعَّز َو َج َل‬َّ ‫اّللر َو الْ ُمتَ َكرِبُ َعلَى رعبَ راد‬َّ ‫اّللُ َو الْ ُم ْستَ رح ُّل رْلَُررم‬
َّ ‫اّللُ َو يُ رذ َّل َم ْن أ ََعَّز‬
َّ ‫ط رِف ُسلْطَانرره لريُعرَّز َم ْن أَذَ َّل‬ ُ ‫اّللُ َعَّز َو َج َّل َو الْ ُمتَ َسلر‬
َّ ‫رم ْن رع ْ َرترت َما َحَّرَم‬
(The book) ‘Al Khisaal’ – Al Hafiz, from Muhammad Bin Al-Husayn Al Kh-as’amy, from Sabit Bin Aamir, from Abdul
Al Malik Bin Al Waleed, from Amro Bin Abdul Jabbar, from Abdullah Bin Ziyad,
‘From Zayd son of Ali-asws, from his-asws forefathers-asws having said: ‘The Prophet-saww said:
‘Seven, Allah-azwj h-as Cursed them and (so h-as) every Answered Prophet-as – the distorter of
the Book of Allah-azwj, and the belier of the pre-Determination of Allah-azwj, and the changer of
a Sunnah of R-asool-Allah-saww, the legaliser from my-azwj family-asws what Allah-azwj h-as
Prohibited, and the ruler in his authority (government) to honour the one Allah -azwj h-as
Humiliated, and humiliating the one Allah-azwj h-as Honoured, and the legaliser of a Prohibition
of Allah-azwj, and the arrogant upon the servants of Allah-azwj Mighty and Majestic’’.395
‫ الْ ُمنَافر َُ يَنْ َهى‬:‫ال‬ ‫اِل َع ْن َعلر ري بْ رن ا ْْلُس ْ ر‬

َ َ‫ي ع ق‬ َ
‫ اْلماِل للصدوق ابن مسروٍر َع رن اب رن َع رام ٍر َعن َع رم ره َع رن اب رن ُمَْبو ٍ َعن مالر ر‬،‫ ِل‬-5
‫ك بْ رن َع رطيَّةَ َع رن الثُّ َم رر‬ َْ ُ ْ ْ ْ ُْ َ ُ ْ
‫الص َالةر ْاعرتض و إر َذا رَكع ربض و إر َذا سج َد نَ َقر و إر َذا جلَس َشغَر َيُْ رسي و َُُّه الطَّعام و هو م ْف ر‬ ‫ر‬
‫صبر ُ َ َو‬ ‫ي‬ ‫و‬ ‫ر‬ ‫ط‬
ْ ُ َ ٌ ُ َُ َ ُ َ ُ َ َ َ َ َ َ َ َ َ َ ََ َ َ َ َ ََ َّ ‫ِف‬ ‫ر‬ َ َ ‫َو َال يَْنتَ رهي َو ََيُْمُر مبَا َال ََيْرت إر َذا‬
‫ام‬ ‫ق‬
‫ك‬َ َ‫ك َك َذب‬َ َ‫َُُّهُ الن َّْوُم َو َلْ يَ ْس َه ْر إر ْن َح َّدث‬
(The book) ‘Al Amaali’ of Al Sadouq – Ibn M-asrouq, from Ibn Aamir, from his uncle, from Ibn Mahboub, from
Malik Bin Atiya, from Al Sumali,
‘From Ali-asws Bin Al-Husayn-asws having said: ‘The hypocrite forbids but he (himself) does not
desist, and he instructs with what he (himself) does not perform. When he stands in the Salat
394
395
214 out of 331

he obstructs (others), and when he performs Ruku he crouches, and when he performs
Sajdah, he pecks (like a bird), and when he sits, he raises his leg (like a dog when it pees), and
in come the evening and his (main) concern is the food and he is not f-asting, and he wakes
up in the morning and his concern is the sleep, and he does not hold vigil.
.‫ك‬ َ َ‫ك َو إر رن اِْ تَ َمنْتَهُ َخان‬

َ َ‫ك َو إر ْن َخالَ ْفتَهُ ا ْغتَاب‬ ْ ‫َو إر ْن َو َع َد َك أ‬
َ ‫َخلَ َف‬
If he narrates to you, he will lie to you, and if he promises you, he will break it, and if you were
to entrust him, he will betray you, and if you were to oppose him, he will backbite you’’. 396
ٍ ‫ قر اْلسناد ع رن هارو َن ع رن اب رن رزاي ٍد عن جع َف ٍر عن أَبر ريه ع أ ََّن النرَّب ص قَ َ ر‬، -6

‫ط إر َذا َكا َن‬
ُ ‫ْس ُل إر َذا َكا َن َو ْح َدهُ َو يَْن َش‬ ُ ‫ ل ْل ُمَراِري ثََال‬:‫ال‬
َ ‫ث َع َال َمات يَك‬ َّ َْ َْ َْ َ ْ َ ُ َ َ
‫رعنْ َده أَح ٌد و ُرَي ُّ أَ ْن َُيم َد رِف َر‬
‫َجي رع أ ُُموررهر‬
َْ َ َ ُ
(The book) ‘Qurb Al -asnaad’ – from Haroun, from Ibn Ziyad,
‘From Ja’far-asws, from his-asws father-asws: ‘The Prophet-saww said: ‘For the show off there are
three signs – he is lazy when he is alone, and he is active when there w-as someone in his
presence, and he loves to be praised in entirety of his affairs.
‫صي رة و من هو دونَه رِبلْغلَب رة و يظَ ر‬

‫ر‬ ٍ ‫ر ر‬
َ‫اهُر الظَّلَ َمة‬ ُ َ َ َ ُ ُ َ ُ ْ َ َ َ ‫ث َع َال َمات يَ ْق َهُر َم ْن فَ ْوقَهُ رِبلْ َم ْع‬
ُ ‫َو للظَّال ثََال‬
And for the unjust one there are three signs – he coerces the one above him by the
disobedience, and the one below him with the prevailing, and he manifests the injustice.
ٍ ‫ر‬
َ‫ضير ُع َح ََّّ ََيْ َُث‬
َ ُ‫ضير َع َو ي‬
َ ُ‫اَن َح ََّّ يُ َف ر َط َو يُ َف ر ُط َح ََّّ ي‬ ُ ‫َو للْ َك ْس َال رن ثََال‬
َ ‫ث َع َال َمات يَتَ َو‬
And for the lazy there are three signs – he slackens until he is negligent, and he is negligent
until he w-astes, and he w-astes until he sins.
.‫ف َو إرذَا اِْ تُ رم َن َخا َن‬ ٍ ‫ث ع َالم‬ ‫ر ر‬

ْ ‫َّث َك َذ َ َو إرذَا َو َع َد أ‬
َ َ‫َخل‬ َ ‫ات إرذَا َحد‬ َ َ ُ ‫َو للْ ُمنَاف رَ ثََال‬
And for the hypocrite there are three signs – when he narrates, he lies, and when he promises
he breaks, and when he is entrusted, he betrays’’.397
ٌ‫ِ لر ُك رل َش ْي ٍء َع َال َمة‬ ‫ر رر‬

ََُّ‫ال لُ ْق َما ُن البْنه َاي ب‬
‫اِ ع رن الْ رمنْ َقر ري عن َْحَّ راد ب رن رعيسى عن أرَّب عب رد َّر‬
َ َ‫ ق‬:‫اّلل ع قَا َل‬ َْ ْ َ َ ْ َْ
ٍ ‫ر‬
ْ ‫ اْلصال َع ْن أَبريه َع ْن َس ْعد َع رن ْاْل‬،‫ ل‬-7
َ ‫َصبَ َه رر‬
‫اْلَيَا َن َو الْ َع َم َل برره‬
‫ات الْعرلْم و ْر‬
ٍ ‫ث ع َالم‬ ‫ر رر‬ ‫ي عر ُ ر‬
ََ َ َ َ ‫ف َّبَا َو يُ ْش َه ُد َعلَْي َها َو إ َّن للدي رن ثََال‬َْ ُ
(The book) ‘Al Khisaal’ – from his father, from Sa’ad, from Al -asbahany, from Al Minqary, from Hammad Bin Isa,
‘From Abu Abdullah-asws having said: ‘Luqman-as said to his-as son: ‘O my-as son! For everything
there is a sign it is known by and testifies upon it, for the religion there are three signs – the
knowledge, and the Eman, and the working with it.
396
397
215 out of 331

‫ّلل َو ُكتُبر ره َو ُر ُسلر ره‬

‫اْلَيا َن رِب َّر‬ ٍ ‫ث ع َالم‬
َ ‫ات ْر‬ ‫ر ر‬
َ َ َ ‫َو ل ْرَلَيَان ثََال‬
And for the Eman there are three signs – the Eman with Allah-azwj and His-azwj Books, and His-
azwj R-asools-as.
‫ٍ ر ر ر ر‬ ‫ر ر‬
ُ‫ث َع َال َمات الْعلْ َم رِب َّّلل َو مبَا َُي ُّ َو َما يَكَْره‬
َ ‫َو للْ َعال ثََال‬
And for the knowledge there are three signs – the knowledge with Allah-azwj and with what
He-azwj Likes and what He-azwj Dislikes.
ٍ ‫ر‬
‫الص َال َة و ر‬
َّ ‫الصيَ َام َو‬
‫الزَكا َة‬ َ ‫َو للْ َع رام رل ثََال‬
َ َّ ‫ث َع َال َمات‬
And for the worker there are three signs – the Salat, and the f-asts, and the Zakat.
‫ال‬
ُ َ‫ول َما َال يَ ْعلَ ُم َو يَتَ َعاطَى َما َال يَن‬
ُ ‫ع َم ْن فَ ْوقَهُ َو يَ ُق‬ ٍ
ُ ‫ث َع َال َمات يُنَا رز‬ ‫و لرلْمتَ َكلر ر‬
َ ‫ف ثََال‬ ُ َ
And for the pretender there are three signs – he contends the one above him, and he says
what he does not know, and he engages in what he cannot attain.
‫ر ر‬ ‫رر‬ ‫ٍ ر‬ ‫ر ر‬
ُ ‫ث َع َال َمات يَظْل ُم َم ْن فَ ْوقَهُ رِبلْ َم ْعصيَة َو َم ْن ُدونَهُ رِبلْغَلَبَة َو يُع‬
َ‫ي الظَّلَ َمة‬ َ ‫َو للظَّال ثََال‬
And for the unjust there are three signs – he oppresses the one above him with the
disobedience, and the one below him with the dominance, and he -assists the injustice.
‫ر‬ ‫ر‬ ‫ات ُخيالر ر‬

ٍ ‫ر ر‬
ُ‫ف ل َسانُهُ قَلْبَهُ َو قَلْبُهُ ف ْعلَهُ َو َع َالنيَتُهُ َسر َيرتَه‬ َ ‫َو للْ ُمنَاف رَ ثََال‬
ُ َ ‫ث َع َال َم‬
And for the hypocrite there are three signs – his tongue opposes his heart, and his heart
(opposes) his actions, and his announcements (oppose) his secrets.
‫ر‬ ‫ر‬ ٍ ‫ر ر‬
‫ول‬
ُ ‫ف َما يَ ُق‬ َ ‫َو ل ْْل رُث ثََال‬
ُ ‫ث َع َال َمات َخيُو ُن َو يَكْذ ُ َو ُخيَال‬
And for the sinner there are three signs – He betrays, and he lies, and he opposes what he
says.
‫ط إر َذا َكا َن النَّاس رعْن َده و ي تعَّرض رِف ُك رل أَم ٍر لرْلمحم َدةر‬ ٍ ‫ر‬
َْ َ ْ ُ َ ََ َ ُ ُ ُ ‫ْس ُل إر َذا َكا َن َو ْح َدهُ َو يَْن َش‬ َ ‫َو ل ْل ُمَراِري ثََال‬
َ ‫ث َع َال َمات يَك‬
And for the show-off there are three signs – he is lazy when he is alone, and he is active when
the people are in his presence, and he obstructs in every matter to be praised.
‫صيبَ رة‬ ٍ
‫ات ي غْتَا إر َذا َغا و ي تَملََّ إر َذا َش ره َد و ي ْشمت رِبلْم ر‬ ‫و لرلْح ر ر‬
ُ ُ َ ََ ُ َََ َ ُ َ ‫ث َع َال َم‬
َ ‫اسد ثََال‬ َ َ
And for the envious there are three signs – he backbites when he is absent, he flatters when
he is present, and he gloats at the calamities (of others).
ْ ‫ٍ ر‬ ‫و لرلْمسر ر‬
ُ‫س لَه‬
َ ‫س لَهُ َو ََي ُك ُل َما لَْي‬
َ ‫س َما لَْي‬
ُ َ‫س لَهُ َو يَلْب‬
َ ْ‫ث َع َال َمات يَ ْش َرتي َما لَي‬
َ ‫ف ثََال‬ ُْ َ
216 out of 331

And for the extravagant there are three signs – he buys what isn’t for him, and he wears what
isn’t for him, and he eat what isn’t for him.
ٍ ‫ر‬
َ‫ضير ُع َح ََّّ ََيْ َُث‬
َ ُ‫ضير َع َو ي‬
َ ُ‫اَن َح ََّّ يُ َفر َط َو يُ َفر ُط َح ََّّ ي‬ َ ‫َو للْ َك ْس َال رن ثََال‬
َ ‫ث َع َال َمات يَتَ َو‬
And for the lazy there are three signs - he slackens until he is negligent, and he is negligent
until he w-astes, and he w-astes until he sins.
‫الس ْه َو َو اللَّ ْه َو َو النر ْسيَا َن‬ ٍ ‫ث ع َالم‬ ‫ر ر‬

َّ ‫ات‬ َ َ َ ‫َو للْغَاف رل ثََال‬
And for the heedless there are three signs – the omission, and the playing, and the
forgetfulness’’.
‫ر‬
ٍ ‫ف ِب‬ ٍ ‫ر‬ ٍ ‫ر ر‬ ‫ر ر‬ ‫ر‬ ‫ر ٍ ر رر‬ ‫ر‬ ‫ال أَبو عب رد َّر‬ ‫ر‬
َ ْ‫اّلل ع َو ل ُك رل َواح َدة م ْن َهذه الْ َع َال َمات ُش َع ٌ يَْبلُ ُغ الْعلْ ُم َّبَا أَ ْكثََر م ْن أَلْف َِب َو أَلْف َِب َو أَل‬ ْ َ ُ َ َ‫يسى ق‬
َ ‫اد بْ ُن ع‬
ُ َّ‫ال َْح‬
َ َ‫ق‬
Hammad Bin Isa (the narrator) said, ‘Abu Abdullah-asws said: ‘And for each one of these there
are signs, branches the knowledge reaches with it more than a thousand doors, and a
thousand doors, and a thousand doors.
‫ك رِف‬ ‫ال َخ ْ َْي الدُّنْيَا َو ْاآل رخَرةر فَاقْطَ رع الطَّ َم َع رممَّا رِف أَيْ ردي الن ر‬
َ ‫َّاس َو ُع َّد نَ ْف َس‬ َ َ‫ك َو تَن‬ َ ُ‫ت أَ ْن تَ َقَّر َعْين‬
‫فَ ُكن اي ْحَّاد طَالربا لرْلعرْل رم رِف ر‬
َ ‫آانء اللَّْي رل َو الن ََّها رر َو إر ْن أ ََرْد‬
َ ُ َ َْ
.‫ك‬ ‫ر‬ ‫ر‬
‫َحد م َن الن ر‬ ٍ ‫ر‬
َ َ‫ك َك َما ََّتُْز ُن َمال‬ َ َ‫اخُز ْن ل َسان‬ ْ ‫َّاس َو‬ َ ‫َّك فَ ْو َق أ‬
َ ‫ك أَن‬
َ ‫الْ َم ْوتَى َو َال َُتَدثَ َّن نَ ْف َس‬
O Hammad! Be a seeker of knowledge during the night and the day, and if you want to delight
your eyes and achieve good of the world and the Hereafter, cut off the greed from what is in
the hands of the people and count yourself -as being among the dead, and do not discuss with
yourself that you are above anyone of the people, and tre-asure your tongue like what you
are tre-asuring your wealth!’’398
‫اّللر تَع َ ر ر ر رر َّ ر‬
ٍ‫اهرةر َشبريها رِبل َّش ريع رة و هو َال ٍغ ِب ٍغ َاله‬ ‫ر‬ ‫ر ر رر ر‬ ‫ر‬ ‫ال َّ ر‬
َ َُ َ َ َ ‫اَل ْلَنَّهُ ََيْت أب َْع َماله الظ‬ َ َّ ‫الصاد ُق ع الْ ُمنَاف َُ قَ ْد َرض َي ببُ ْعده م ْن َر ْْحَة‬ َ َ‫ مصباح الشريعة ق‬،‫ مص‬-8
‫ئ فر َيها‬
ٌ ‫رِبلْ َقلْ ر َع ْن َح رق َها ُم ْستَ ْه رز‬
‘Al-Sadiq-asws said: ‘The hypocrite is satisfied with his remoteness from the Mercy of Allah -azwj
because he comes with his deeds apparently resembling with the Law, and it is null, rebellious,
inattentive with the heart from its right. There is a mockery in it.
‫ط و قرلَّةُ ا ْْلي راء و استرصغَار الْمع ر‬ ‫َّعوى بر َال َم ْعَن و ُس ْخنَةُ الْ َع ْ ر‬ ‫ر‬ ‫ر رر‬ ‫ر ر ر‬
‫اصي َو‬ َ َ ُ ْ ْ َ ََ َ ُ َ‫الس َفهُ َو الْغَل‬ َّ ‫ي َو‬ َ َ َ‫َو َع َال َمةُ الن َفاق قلَّةُ الْ ُمبَاالة رِبلْ َكذ َو ا ْْليَانَةُ َو الْ َوق‬
َ ْ ‫احةُ َو الد‬
‫اْلَْرْي‬ ‫اْلَس ُد َو إريثَ ُار الدُّنْيَا َعلَى ْاآل رخرةر َو الش ر‬ ‫ر‬ ‫اف الْم ر ر ر ر‬ ‫استضياع [استريضاع] أَرِب ر ر‬
‫الدي رن و ر‬
ْ ‫َّر َعلَى‬ َ َ ْ ‫صاِ ِف الدي رن َو الْك ِْبُ َو ُح ُّ الْ َم ْد رح َو‬ َ َ ُ ‫است ْخ َف‬ ْ َ َْ ُ َ ْ
And a sign of the hypocrisy is little care (indifference) to the lies, and the betrayal, and the
insolence, and the claim without meaning, and hot eyes, and the foolishness, and the error,
and little shame, and belittling the disobedience, and loss of leaders of religion, and taking
398
217 out of 331

lightly the calamities in the religion, and the arrogance, and the love of praise, and the envy,
and preferring the world over the Hereafter, and the evil over the good.
‫اح َما‬ ٍ
‫وء و ر‬ ‫ر‬ ‫ات و تَنَقُّص أَهلرها و ر‬
‫َّميم رة و ح ُّ اللَّه رو و معونَةُ أَه رل الْ رفس رَ و الْب ْغي و التَّخلُّف ع رن ْ ر‬
‫ر‬
ُ َ‫است ْقب‬
ْ َ ‫است ْح َسا ُن َما يَ ْف َعلُهُ م ْن ُس‬
ْ َ َْ ُ َ ‫اْلَْ َْي‬ َ ُ َ َُ َ َ ْ ْ َُ َ ْ ُ َ َ ‫ث َعلَى الن‬ ُّ َ‫َو ا ْْل‬
‫يَ ْف َعلُهُ َغ ْْيُهُ رم ْن ُح ْس ٍن‬
And the urging upon the gossiping, and love of the play (sports), and -assisting the people of
mischief and the immorality, and staying back from the good deeds, and faulting its people,
and making good what he does from evil, and uglifying what others are doing from good
deeds.
‫َن برره َو‬ ٍ ‫اّلل على حر‬

َّ ‫ف فَرإ ْن أَصابَهُ َخ ْْيٌ اطْ َمأ‬ ‫ال َعَّز رم ْن قَاِر ٍل َو رم َن الن ر‬َ ‫ي رِف َغ ْرْي َم ْو رض ٍع فَ َق‬ ‫رر‬ ‫ال ذَلر َ ر‬
ْ َ َ ََّ ‫َّاس َم ْن يَ ْعبُ ُد‬ َ ‫اَل الْ ُمنَافق‬
َّ ‫ف‬َ ‫ص‬ َ ‫ك َكث َْيةٌ َو قَ ْد َو‬ ُ َ‫َو أ َْمث‬
‫ر‬ ُّ ‫إر ْن أَصابَْتهُ فرْتنَةٌ انْ َقلَ َ َعلى َو ْج ره ره َخ رسَر‬
ُ ‫ك ُه َو ا ْْلُ ْسرا ُن الْ ُمبر‬
‫ي‬ َ ‫الدنْيا َو ْاآل رخَرَة ذل‬
And the examples of that are many, and Allah-azwj the Exalted h-as Described the hypocrites
in another place. He the Mighty Said from a speaker: And from the people there is one who
worships Allah superficially. So if good befalls him, he is content with it, and if a Fitna befalls
him, he turns upon his face, losing the world and the Hereafter. That is the clear loss [22:11].
‫ين َآمنُوا َو ما خيَْ َدعُو َن إرَّال أَنْ ُف َس ُه ْم َو ما‬ ‫ول آمنَّا رِب َّّللر و رِبلْيورم ْاآل رخ ر و ما هم رمبؤرمنري ُخي رادعو َن َّ َّ ر‬ ‫ال َعَّز َو َج َّل رِف رص َفتر ره ْم َو رم َن الن ر‬
َ ‫اّللَ َو الذ‬ ُ َ ُْ ْ ُ َ َْ َ َ ُ ‫َّاس َم ْن يَ ُق‬ َ َ‫َو ق‬
‫رر‬
.‫اّللُ َمَرضا‬ ٌ ‫يَ ْش ُعُرو َن رِف قُلُوَّب ْم َمَر‬
َّ ‫ض فَز َاد ُه ُم‬
And Mighty and Majestic Said regarding their description: And from the people there are ones
who are saying: We believe in Allah and in the L-ast Day; and they are not at all Believers
[2:8] They are (trying to) deceive Allah and those who believe, and they are not deceiving
except for themselves and there are no realising [2:9] There is a dise-ase in their hearts, so
Allah Incre-ased their dise-ase [2:10]’’.399
‫ر‬ ‫ر‬ ‫ر‬

َ ‫اش َو إرذَا ُمن َع َع‬
.‫اش‬ َ َ‫ال َك َذ َ َو إرذَا اِْ تُم َن َخا َن َو إرذَا ُررز َق ط‬
َ َ‫ف َو إرذَا فَ َع َل أَفْ َشى َو إرذَا ق‬ ْ ‫َّب ص الْ ُمنَاف َُ َم ْن إرذَا َو َع َد أ‬
َ َ‫َخل‬ ُّ ‫ال النر‬
And the Prophet-saww said: ‘The hypocrite is one when he promises, he breaks, and when he
does (a deed) he publicises, and when he says (something), he lies, and when he is entrusted,
he betrays, and when he is reckless, and when he is prevented, he subsists’’. 400
.‫َي ُرتْ بَ ٍة َكا َن‬ ‫ر‬

‫ض َكا َن َو َعلَى أ ر‬ ُ ‫ت َسر َيرتُهُ َع َالنريَتَهُ فَ ُه َو ُمنَاف ٌَ َكاِرنا َم ْن َكا َن َو َحْي‬
‫ث َكا َن َو رِف أ ر‬
ٍ ‫َي أ َْر‬ ُّ ‫ال النر‬
ْ ‫َّب ص َم ْن َخالََف‬ َ َ‫ َو ق‬-
And the Prophet-saww said: ‘One whose announcements oppose his secrets, so he is a
hypocrite, whoever it may be, and wherever he may be, and in whichever land he may be,
and upon whichever rank he may be’’.401
399
400
401
218 out of 331

‫ر‬ ‫ر‬ ‫ول َّر‬ ‫ان عن أرَّب عب رد َّر‬

ٍ ‫ر‬
َ ُ‫ِ الظَّل‬
‫وم َو‬ َّ ‫اّلل ص َال أُح ُّ الشَّيْ َخ ا َْلَاه َل َو َال الْغَر‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬
َ َ‫اّلل ع ق‬ ْ َ ْ َ َ‫َّضُر َع رن ابْ رن سن‬
ْ ‫ كتا حسي بن سعيد و النوادر الن‬،‫ ين‬-9
َ َ‫َال الْ َف رق َْي الْ ُم ْخت‬
.‫ال‬
The book of Husayn Bin Saeed, and ‘Al Nawadir’ – Al Nazar, from Ibn Sinan,
‘From Abu Abdullah-asws having said: ‘R-asool-Allah-saww said: ‘I-saww do not love the ignorant
old man, nor the unjust rich one, nor the snobbish poor one’’.402
‫اّللر َم ْن يَ ْقتَ ردي بر َسيرَئَ رة الْ ُم ْؤرم رن َو َال يَ ْقتَ ردي‬

َّ ‫َّاس إر ََل‬ ‫ول َّر‬
َ َ‫اّلل ص إر َّن أَبْغ‬
‫ض الن ر‬ ُ ‫ال َر ُس‬ َ َ‫آِبِرره ع ق‬
َ َ‫ال ق‬ ٍ ‫ نَو رادر َّ ر رر ر ر‬-10
َ ‫ ِب ْسنَاده َع ْن َج ْع َفر بْ رن ُُمَ َّمد َع ْن‬،‫الر َاونْد ري‬ ُ َ
.‫رِبَ َسنَتر ره‬
(The book) ‘Nawadir’ of Al Rawandy – by his chain,
‘From Ja’far Bin Muhammad-asws, from his-asws forefathers-asws having said: ‘R-asool-Allah-saww
said: ‘The most hateful of the people to Allah-azwj is the one who emulates with the evil deeds
of the Momin and does not emulate with his good deeds’’.403
402
403
219 out of 331

‫ لعن من ال يستحق اللعن و تكفري من ال يستحقه‬107 ‫ابب‬
CHAPTER 107 – CURSING THE ONE WHO DOES NOT DESERVE

THE CURSE, AND LABELLING SOMEONE A KAFIR WHO DOES
NOT DESERVE IT
‫ي الَّ رذي يَلْ َع ُن فَرإ ْن‬ ْ ‫صاحبر َها تَ َرَّد َد‬
َ َْ‫ت بَيْنَهُ َو ب‬ َ ْ ْ َ ََ ْ َ َ‫اّللر َع ْن أَبر ريه ع ق‬
‫ إر َّن اللَّعنَةَ إرذَا خرجت رمن ر‬:‫ال‬ َّ ‫ص َدقَةَ َع ْن أرَّب َعبْ رد‬
َ ‫ قر اْلسناد َع ْن َه ُارو َن َع رن ابْ رن‬، -1
.‫اح َذ ُروا أَ ْن تَلْ َعنُوا ُم ْؤرمنا فَيَ رح َّل بر ُك ْم‬ ‫احبرها و َكا َن أ ر‬
ْ َ‫َح ََّ َّبَا ف‬
َ َ َ ‫ص‬
‫وج َدت مساغا و إرَّال عادت إر ََل ر‬
َ ْ َ َ َ َ َ ْ ََ
(The book) ‘Qurb Al -asnaad’ – from Haroun, from Ibn Sadaqa,
‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘The curse, when it emerges from
its owner, hesitates between him and the one he cursed. If it finds a way, or else it returns to
its owner, and he would be more deserving with it. Therefore be careful in cursing a Momin,
for it might be rele-ased with you’’.404
‫ إر َّن اللَّعنَةَ إرذَا خرجت رمن رِف ر‬:‫ال‬ ‫ ثوا اْلعمال عن أَبر ريه عن سع ٍد ع رن اب رن رعيسى ع رن الْوش ر‬،‫ ثو‬-2
َّ ‫َّاء َع رن الْبَطَاِرررِ َع ْن أرَّب َعْب رد‬
ْ ‫صاحبر َها تَ َرَّد َد‬
‫ت‬ َ ْ ْ َ ََ ْ َ َ َ ْ َ َْ ْ َ َْ
‫فَرإ ْن وج َدت مساغا و إرَّال رجعت علَى ص ر‬
.‫احبر َها‬ َ َ ْ َََ َ َ َ ْ َ َ
(The book) ‘Sawaab Al Amaal’ – from his father, from Sa’ad, from Ibn Isa, from Al W-asha, from Al Batainy,
‘From Abu Abdullah-asws having said: ‘The curse, when it emerges from the mouth of its owner,
it hesitates. If it finds a way, or else it returns to its owner’’.405
َ َ‫َّض ر َع ْن َع ْم رو بْ رن رَشْ ٍر َع ْن َجابر ٍر َع ْن أرَّب َج ْع َف ٍر ع ق‬

‫ َما َش ره َد‬:‫ال‬ ْ ‫َْحَ َد بْ رن الن‬ْ ‫يس َع رن الَِْْبقر ري َع ْن أَبر ريه َع ْن أ‬‫ ثوا اْلعمال َع ْن أَبر ريه َع ْن أ ْ ر ر ر‬،‫ ثو‬-3
‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬
َ ‫ص َد َق َو إر ْن َكا َن ُم ْؤمنا َر َج َع الْ ُك ْفُر َعلَْيه َو إر َّاي ُك ْم َو الطَّ ْع َن َعلَى الْ ُم ْؤمن‬
.‫ي‬ َ ‫َح ُد َُُا إر ْن َكا َن َش ره َد َعلَى َكاف ٍر‬ ‫ر‬
َ ‫َر ُج ٌل َعلَى َر ُج ٍل ب ُك ْف ٍر قَ ُّط إَّال َِبءَ به أ‬
(The book) ‘Sawaab Al Amaal’ – from his father, from Ahmad Bin Idrees, from Al Barqy, from his father, from
Ahmad Bin Al Nazr, from Amro Bin Shimr, from Jabir,
‘No man testifies against a man with Kufr at all except one of them will be entitled with it. If
he had testified against a Kafir, he had spoken the truth, and if he w-as a Momin, the Kufr will
return upon him. And beware of the taunting upon the Momin!’’406
‫ر ر رٍ ر‬ ‫َْح َد ب رن ُُم َّم رد ب رن شا َذا َن عن أَبر ريه ع رن اب رن الْولر ر‬

َ ‫س بْ رن يَ ْع ُقو‬ ‫ر ر‬ ‫يد َع رن َّ ر‬
َ ُ‫الصفَّار َع ْن ُُمَ َّمد بْن زَايد َعن الْ ُم َفضَّل بْن ُع َمَر َع ْن يُون‬ َ ْ َ َْ َ ْ َ ْ َ ْ ‫ َع ْن أ‬،‫اج رك ري‬ ُ ‫ َكْنُز الْ َكَر‬-4
.‫ َملْ ُعو ٌن َملْ ُعو ٌن َم ْن َرَمى ُم ْؤرمنا بر ُك ْف ٍر َو َم ْن َرَمى ُم ْؤرمنا بر ُك ْف ٍر فَ ُه َو َك َقتْلر ره‬:‫ال‬
(The book) ‘Kanz’ of Al Karajaky – from Ahmad Bin Muhammad Bin Shazan, from his father, from Ibn Al Waleed,
from Al Saffar, from Muhammad BiN Ziyad, from Al Mufazzal Bin Umar, from Yunus Bin Yaqoub,
404
405
406
220 out of 331

‘From Abu Abdullah-asws having said: ‘Accursed! Accursed is the one who accuses a Momin of
Kufr, and the one who accuses a Momin of Kufr, so it is like killing him’’.407
‫وع رمبَ ْن لُعرنَا إرلَْي ره‬

‫استَأْ َذنَتَا َرََّّبُ َما رِف الْ ُوقُ ر‬ ‫ر‬ ‫ر‬ ‫ي إر َذا ر‬
‫ تفسْي اْلمام عليه السالم إر َّن راالثْنَ ْ ر‬،‫ م‬-5
ْ َ‫ض َو تَ َال َعنَا ْارتَ َف َعت اللَّ ْعنَتَان ف‬
ٍ ‫ض ُه َما َعلَى بَ ْع‬
ُ ‫ضجَر بَ ْع‬
َ
Tafseer Imam-asws (H-assan Al-askari-asws) – The two (persons) when they rebuke each other
and curse each other, the two curses rise and seek Permission of their Lord-azwj in falling on
the one who had been cursed.
‫الال رع ُن أ َْهال‬
َّ ‫َجيعا رِب َّلال رع رن َو إر ْن َكا َن الْ ُم َش ُار إرلَْي ره أ َْهال َو لَْيس‬
‫وُا َر‬ ‫الال رعن أَهال لرلَّع رن و لَيس الْم ْقص ر‬ ‫ال َّ ر ر ر ر‬
َ َُ ُ‫ود بره أ َْهال فَأَنْ رزل‬
ُ ُ َ َ ْ َ ْ ْ ُ َّ ‫اّللُ ل َم َالِ َكته انْظُُروا فَرإ ْن َكا َن‬ َ ‫فَ َق‬
‫ر‬ ‫ر‬ ‫ر‬
‫اان ََجيعا َِلَا أ َْهال فَ َوج ُهوا لَ ْع َن َه َذا إر ََل َذ َاك َو َوج ُهوا لَ ْع َن َذ َاك إر ََل َه َذا‬ ‫ر‬ ُ ‫فَ َورج ُه‬
َ ‫وَُا إرلَْيه َو إر ْن َك‬
Allah-azwj Mighty and Majestic Says to the Angels: “Look! So if it w-as such that the cursing
ones is (himself) deserving of the curse, and the one intended with it isn’t deserving of it, then
descend both of these together upon the cursing one. And if it w-as such that the indicated
one is deserving of it and the cursing one isn’t, so divert both of these towards him. And if it
w-as such that both of them were deserving of it, then divert the curse of this to that one,
and divert the curse of that one to this one.
‫ت ُُمَ َّم ٍد َو رص َفتَهُ ص َو رذ ْكَر َعلر ٍي ع‬ ‫ر رر‬ ‫ك فَورج ُهوا اللَّ ْعنَتَ ْ ر‬‫ر ر‬ ‫رر‬ ‫ر ر‬
َ ‫ي إر ََل الْيَ ُهود الْ َكاَت‬
َ ‫ي نَ ْع‬ َ َ ‫َح َو َج ُه َما إ ََل ذَل‬
ْ ‫َّجَر أ‬ ‫ر‬
َ ‫َو إ ْن َلْ يَ ُك ْن َواح ٌد منْ ُه َما َِلَا أ َْهال ررْلَيَاْن َما َو أ ََّن الض‬
.‫ضلر ره‬ ‫اص ر الْ َك راَتري لرَف ْ ر‬
ْ ‫ي لرَف‬ ‫رر‬
َ ‫ض رل َعل ٍي َو الدَّافع‬ َ
‫و رحلْيتَه و إر ََل النَّو ر‬
َ ََُ َ
And if none of the two are deserving of it due to their Eman, and that the annoyance made
them needy to that, so divert both the curses to the Jews, the concealers of the attributes of
Muhammad-saww and his-saww description, and the mention of Ali-asws and his-asws features, and
(divert the curses) to the N-asibis, the concealers of the merits of Ali-asws, and the repeller of
his-asws merits”.408
407
408
221 out of 331

‫ اخلصال اليت ال تكون يف املؤمن‬108 ‫ابب‬
CHAPTER 108 – THE CHARACTERISTICS WHICH CANNOT BE IN

THE MOMIN
‫اجةُ َو الْ َك رذ ُ َو‬ ‫ر‬ ‫اّللر ع قَ َ ر‬
َ ‫ ستَّةٌ َال تَ ُكو ُن رِف الْ ُم ْؤم رن ا ْْلَ َسُر َو النَّ َك ُد َو اللَّ َج‬:‫ال‬ َّ ‫ث بْ رن الْ ُمغر َْيةر َع ْن أرَّب َعْب رد‬
‫ السراِر رمن ج رام رع الْبزنْ رط ري ع رن ا ْْلا رر ر‬،‫ سر‬-1
َ َ ََ َ ْ
.‫ا ْْلَ َس ُد َو الْبَغْ ُي‬
(The book) ‘Al Saraair’ – From ‘Jamie’ of Al Bazanty, from Al Haris Bin Al Mugheira,
‘From Abu Abdullah-asws having said: ‘Six cannot be in the Momin – the weakness, and the ill
temper, and the stubbornness, and the lying, and the envy, and the immorality’’.409
‫اّللُ برره رش َيعتَنَا فَلَ ْن‬ َ َ‫اّللر ق‬

َّ ‫ َما ابْتَلَى‬:‫ال‬ َّ ‫َص َحابرره َع ْن أرَّب َعْب رد‬
ْ ‫ضأ‬ ‫اط َع ْن بَ ْع ر‬ٍ ‫ اْلصال أرَّب عن سع ٍد ع رن الِْبقر ري عن رعدَّةٍ رمن أَصحابرنَا ع رن اب رن أَسب‬،‫ ل‬-2
َْ ْ َ َ ْ ْ ْ َ َْ َ ْ َ ْ َ
.‫ضُر أ َْزَر ُق‬ ‫َخ‬‫أ‬ ‫م‬ ‫ر‬
‫ه‬ ‫ي‬‫ي بتلريهم رأبَرب ٍع رأبَ ْن ي ُكونُوا لرغ رْي رر ْش َدةٍ و أَ ْن يسأَلُوا رأبَ ُك رف رهم و أَ ْن ي ؤتَوا رِف أَدِب رررهم و أَ ْن ي ُكو َن فر‬
َ ْ ْ َ َ ْ َ ْ ْ ُْ َ ْ َْ َ َْ َ َ ْ ْ ُ َ َْ َ
(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Al Barqy, from a number of our companions, from Ibn -
asbaat, from one of his companions,
‘From Abu Abdullah-asws having said: ‘Whatever Allah-azwj may Try our-asws Shi-as with, He-azwj
will never Try them with four – that they would be without rightful guidance, and they would
-ask with their hands, and they be come to in their backsides, and among them would be a
green blue (eyed)’’.410
:‫ال‬ َّ ‫ص ٍْي َع ْن أرَّب َعْب رد‬
‫الرا رز ري ع رن اب رن أَرّب عثْما َن عن أَبر ريه عن أرَّب ب ر‬ ‫يد عن ُُم َّم ٍد الْعطَّا رر ع رن ْاْلَ ْشعر ري عن أرَّب عب رد َّر‬ ‫رر‬
َ َْ َْ َ ُ ْ َ َّ ‫اّلل‬ َْ ْ َ َ َ َ َ ْ َ ‫ اْلصال ابْ ُن الْ َول‬،‫ ل‬-3
‫َّاس َو َال يُولَ ُد رم َن ر‬
.‫الز ََن َو َال يُنْ َك ُ َ رِف ُدبُرهر‬ ‫ص ٍال َال تَ ُكو ُن رِف ُم ْؤرم ٍن َال يَ ُكو ُن اجَْنُوان َو َال يَ ْسأ َُل َع ْن أَبْ َوا ر الن ر‬ ‫ر‬
َ ‫أ َْربَ ُع خ‬
(The book) ‘Al Khisa-as’ – Ibn Al Waleed, from Muhammad Al Attar, from Al -ashari, from Abu Abdullah Al Razy,
from Ibn Abu Usman, from his father, from Abu B-aseer,
‘From Abu Abdullah-asws having said: ‘Four characteristics cannot be in a Momin – he cannot
be insane, nor does he beg at the doors of the people, and he cannot be born from adultery,
nor does he get copulated in his backside’’.411
‫الص راد رق ع‬ ٍ ُ‫ اْلصال الْ َقطَّا ُن و ابن موسى معا َع رن اب رن َزَك رَّاي َع رن اب رن حبري ٍ َع رن اب رن َُّبل‬،‫ ل‬-4
‫ول َع ْن أرَّب ُم َعا رويَةَ َع رن ْاْل َْع َم ر‬
َّ ‫ش َع رن‬ ْ ْ َ ْ ْ َ َ ُ ُْ َ
(The book) ‘Al Khisaal’ – Al Qatan and Ibn Musa, both together from Ibn Zakariya, from Ibn Habeeb, from Ibn
Buhloul, from Abu Muawiya, from Al Amsh,
‘From Al-Sadiq-asws.
409
410
411
222 out of 331

‫الص راد رق ع َع ْن أَبر ريه َع ْن َج ردهر ع‬ َّ ‫اِ َع ْن ُم ْسلررم بْ رن َخالر ٍد‬

َّ ‫الزْرُ ري َع رن‬ َّ ‫اّلل بْ رن ُُمَ َّم رد بْ رن َِبطََويْره َع ْن َعلر ري بْ رن َعْب رد الْ ُم ْؤرم رن‬
‫الز ْع َفَررر‬ ‫و اب رن حبري ٍ عن عب رد َّر‬
َْ ْ َ َ ْ َ
And Ibn Habeeb, from Abdullah Bin Muhammad Bin Batawiya, from Ali Bin Abdul Momin Al Zafrany, from Muslim
Bin Khalid Al Zanjany,
‘From Al-Sadiq-asws, from his-asws, from his-asws grandfather-asws.
‫ال ََتر ٌيم رستَّةَ َع َشَر‬َ َ‫َو ابْ رن َحبري ٍ َع رن ا ْْلَ َس رن بْ رن َشْيبَا َن َع ْن أَبر ريه َع ْن ُُمَ َّم رد بْ رن َخالر ٍد َع ْن ُم ْسلررم بْ رن َخالر ٍد َع ْن َج ْع َفر بْ رن ُُمَ َّم ٍد قَالُوا ُكلُّ ُه ْم ثََالثَةَ َع َشَر َو ق‬
‫ر‬
ُ ‫َّاس َعنَّا فَ ُه ْم أ َْع َد ُاؤ َان َحقا َِلُْم َان ُر َج َهن ََّم َو َِلُْم َع َذا‬
َ ‫وان َو ُخيَذلُو َن الن‬َ ُ‫وان َو َال يَتَ َولَّ ْو َان َو خيَْ ُذل‬
َ‫ض‬ ‫ر‬ ‫وان إر ََل ر‬
ُ ‫الناس َو يُْبغ‬ َ ُّ‫رصنْفا رم ْن أ َُّم رة َج ردي َال ُرَيب‬
َ ُ‫وان َو َال َُيَبرب‬
َ‫ا ْْلَر ري‬
And Ibn Habeeb, from Al H-assan Bin Shayban, from his father, from Muhammad Bin Khalid, from Muslim Bin
Khalid,
‘From Ja’far Bin Muhammad, they said, ‘Thirteen’, and Tameem said, ‘Sixteen types’, from the
community of my grandfather are neither loving us nor are they getting us to be beloved to
the people, and they are hating us and are not befriending us, and they are abandoning us
and are getting the people to abandon us. They are our enemies, truly. For them is Fire of
Hell, and for them is the Punishment of incineration’.
‫اّللُ َشَّرُه ْم‬ َ َ‫ت بَيرنْ ُه ْم رِل َاي أَبَ ْه َوق‬

َّ ‫اك‬ ُ ‫ال قُ ْل‬
َ َ‫ق‬
He (Tameem) said, ‘I said, ‘Clarify them to me, O father, may Allah-azwj Save you from their
evil!’
‫الرج رال فَ َال تَرى رَّر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫َحدا رم َن الن ر‬ ‫رر‬ ‫ال َّ ر‬
‫ّلل َعَّز َو َج َّل‬ َ َ ‫ص ا ْْلَْل رَ م َن ر‬
ُ ‫َّاس رِف َخ ْلقه رزَاي َدةٌ إَّال َو َج ْدتَهُ ُمنَاصبا َو َلْ ََت ْدهُ لَنَا ُم َواليا َو النَّاق‬ َ ‫الزاِ ُد رِف َخ ْلقه فَ َال تَ َرى أ‬ َ َ‫ق‬
‫ت رِف قَلْبر ره َعلَْينَا رغ اال‬ ‫خلْقا َانقرص ْر ر‬
َ ‫اْللْ َقة إرَّال َو َج ْد‬ َ َ
He (Bahloul) said: ‘The incre-ased in his physique, so you will not see anyone from the people
any incre-ase in his physique except he will find him a N-asibi (hostile), and you will not find
him being a friend of ours, and the deficient in the physique from the men. You will not see
for Allah-azwj Mighty and Majestic any person of deficient physique except you will in his heart
a grudge against us.
‫ي لرلْ روَال َدةر فَ َال تَرى رَّّللر َخ ْلقا ولر َد أ َْعور الْيَ رم ر‬
‫ي إرَّال َكا َن لَنَا ُُمَا ررِب َو رْل َْع َداِرنَا ُم َسالرما‬ ‫و ْاْل َْعور رِبلْيَ رم ر‬
ََ ُ َ َُ َ
And the one-eyed (defective) in the right eye at the birth. You will not see any person for
Allah-azwj being born one-eyed (defective) in the right, except he would be at war to and at
peace to our enemies.
‫ك الْغَُرا ر إرَّال َكا َن َعلَْينَا ُم َؤلربا‬

‫ض َشعره و تَرى رْليتَه رمثْل حنَ ر‬ َ َ‫الر َج رال فَ َال تَ َرى رَّّللر َعَّز َو َج َّل َخلْقا رغ ْربريبا َو ُه َو الَّ رذي قَ ْد ط‬
َ َ ُ َْ َ َ ُُ ْ َّ َ‫ال ُع ُمُرهُ فَلَ ْم يَْبي‬ ‫َو الْغرْربري ُ رم َن ر‬
‫َو رْل َْع َداِرنَا ُم َكاثررا‬
And the extremely black (haired) from the men. You will not see for Allah-azwj Mighty and
Majestic any person -as extremely black (haired), and he is the one who h-as a long life, but
223 out of 331

his hair h-as not whitened, and you will see his beard like the throat of the crow except he
would a puller and collector of enemies to us.
‫َحدا إرَّال َكا َن لَنَا َشتَّاما َو رْل َْع َداِرنَا َمدَّاحا‬ ‫ر‬ ‫وك رمن ر ر‬
َ ‫الر َجال فَ َال تَ َرى مْن ُه ْم أ‬ َ ُ ‫اْلُلْ ُك‬
ْ ‫َو‬
And the pitch-black from the men. You will not see anyone of them except he would be an
insulter to us and a praising to our enemies.
‫يم رة َعلَْينَا‬ ‫ر ر‬ ‫الرج رال فَ َال تَرى رجال برره قَر ٌ ر‬

َ ‫ع إَّال َو َج ْدتَهُ ََُّازا لَ َّمازا َمشَّاء ِبلنَّم‬ َ َُ َ
‫و ْاْلَقْر ر‬
َ ‫ع م َن ر‬
َُ َ
And the bald-headed from the men. You will not see a man having a bald head with him except
you will find him a slanderer, a defamer, walking with the gossip against us.
‫اان برَو ْج ٍه َو يَ ْستَ ْدبرُرَان رِب َخَر يَْبتَغري لَنَا الْغَ َواِر َل‬
َ ‫َحدا َو ُه ْم َكثرْيُو َن إرَّال َو َج ْدتَهُ يَلْ َق‬ ‫ر‬ ‫ضرةر رمن ر ر‬
َ ‫الر َجال فَ َال تَ َرى منْ ُه ْم أ‬ ‫ص ر‬
َ َ ْ ُ‫ص] ِب ْْل‬
ُ َّ ‫َو املفضض [الْ ُم َف‬
The embedded (tattooed) with the green, from the men. You will not see anyone of them,
and they are many, except you will find him meeting us-asws with a face and turning around
from us with another, seeking the -ass-assination to us.
‫الرج رال فَ َال تَ ْل َقى رمْنهم أَحدا إرَّال وج ْدتَه لَنَا ع ُدوا م ر‬
‫ض اال ُمبرينا‬ ‫ر‬
ُ َ ُ ََ َ ُْ َ ‫َو الْ َمْنبُوذُ م َن ر‬
And the abandoned child (of adultery) from the men. You will not meet anyone of them
except you will find him an enemy to us, misguiding people openly.
َّ ‫ضلَّنَا برَز ْع رم ره َع ْن َس َو راء‬

‫السبر ريل‬ ‫اص َد و ي ْقع ُد لَنَا و لر رشيعترنَا م ْقعدا لري ر‬
ُ َ َ َ َ ُ َ َ ‫ص ُد لَنَا الْ َمَر‬
‫ر‬
ُ ‫َحدا إرَّال َو َج ْدتَهُ يَْر‬
‫ر‬ ‫و ْاْلَب رص رمن ر ر‬
َ ‫الر َجال فَ َال تَلْ َقى مْن ُه ْم أ‬ َ ُ َْ َ
The one with vitiligo from the men. You will not meet anyone of them except you will find
him lying in wait to us for the ambush, and he will sit to us and to our Shi-as a sitting in order
to stray us by his allegations from the even way.
‫ص ُ َج َهن ََّم ُه ْم َِلَا َوا ررُدو َن‬

َ ‫وم َو ُه ْم َح‬
ُ ‫َو الْ َم ْج ُذ‬
And the leper, and they are fuel of Hell. They will be arriving to it.
‫َحدا إرَّال َو َج ْدتَهُ يَتَغَ ََّن َّبرر َجاِرنَا َو يُ َؤلر ُ َعلَْينَا‬ ‫ر‬
َ ‫وح فَ َال تَ َرى منْ ُه ْم أ‬
ُ ‫َو الْ َمنْ ُك‬
And the p-assive homosexual. So you will not see anyone one of them except you will find
him singing satirising us-asws and causing dissension against us.
‫اْلَلري َق رة َعلَْي ره ْم رم َن الْ َع َذا ر َما َعلَى فرْر َع ْو َن َو َه َاما َن َو قَ ُارو َن‬
ْ ‫ص ٍ َو ُه ْم َشُّر ا ْْلَلْ رَ َو‬ ٍ ‫رر‬ ٍ ‫ر‬
ْ َ‫َو أ َْه ُل َمدينَة تُ ْد َعى سج ْستَا َن ُه ْم لَنَا أ َْه ُل َع َد َاوة َو ن‬
And people of a city called Sijistan (Sistan). They are people of enmity to us and hostility, and
they are evil people and manners. Upon them will be Punishment what will be upon Pharaoh,
and Haman, and Qaroun.
224 out of 331

ْ ُ ‫اّلل رج َهادا َو َما َِلُْم َمغْنَما َو َِلُْم َع َذا‬

‫اْلرْز ري‬ ‫ول َّر‬ ‫ر‬
‫ت رس ر‬ ‫رر‬ ‫رر‬ ‫ي هم أَع َداء َّر‬ َّ ‫َو أ َْه ُل َم ردينَ ٍة تُ ْد َعى‬
ُ َ ‫اّلل َو أ َْع َداءُ َر ُسوله ص َو أ َْع َداءُ أ َْه رل بَيْته يََرْو َن َح ْر َ أ َْه رل بَْي‬ ُ ْ ْ ُ َّ ‫الر‬
‫رِف ا ْْلَيَاةر الدُّنْيَا َو ْاآل رخَرةر َو َِلُْم َعذا ٌ ُم رق ٌيم‬
And people of a city called Al Rayy. They are enemies of Allah-azwj and enemies of His-azwj R-
asool-saww, and enemies of the People-asws of his-saww Household. They are viewing battling
against People-asws of the Household of R-asool-Allah-saww -as Jihad, and their-asws wealth -as
war booty, and for them is the Punishment of disgrace in the life of the world and the
Hereafter, and for them is ever-l-asting Punishment.
‫َو أ َْهل َم ردينَ ٍة تُ ْد َعى الْ َم ْو رصل َشُّر َم ْن َعلَى َو ْج ره ْاْل َْر ر‬
‫ض‬ َ ُ
And people of a city called Al Mosul, evil ones upon the surface of the earth.
‫ضنَا يُ َوالُو َن رِف َع َد َاوترنَا َو يََرْو َن َح ْربَنَا فَ ْرضا َو قرتَالَنَا َحتْما‬

‫ان يستَ ْش ُفو َن بر ردماِرنَا و ي تَ َقَّربو َن بربغْ ر‬
ُ ُ ََ َ
‫الزوراء تُبَن رِف ر‬
‫آخر َّ ر‬
ْ َ ‫الزَم‬
ٍ ‫ر‬
َ ْ َ َ ْ َّ ‫َو أ َْه ُل َمدينَة تُ َس َّمى‬
And people of a city called Al Zawrah to be built at the end of times. They will be healing with
our-asws blood and (seeking to) draw closer (to Allah-azwj) by hating us, befriending each other
in our enmity, and they are viewing battling us -as an obligation, and fighting us -as inevitable.
.‫ك إرَّال َُُّوا بر َقْتلر ره‬ ‫ر‬ ٍ ‫ان رمْنهم رأب‬ ‫ر‬
َ ‫َحد رم ْن أ َْهل‬ ‫ر‬ ‫ر‬
َ ْ ُ َ‫اح َذ ْرُه ْم فَإنَّهُ َال خيَْلُو اثْن‬
ْ َّ‫اح َذ ْر َه ُؤَالء ُُث‬
ْ َ‫ِ ف‬
ََُّ‫َاي ب‬
O my son! Be cautious of them! Then be careful of them for not two of them will be alone
with one of your family, except they will think of killing him’’.412 (This not a Hadith)
‫ و َتيم هو ابن َّبلول‬.‫و اللفظ لتميم من أول اْلديث إَل آخره‬
Note – And the wordings are of Tameem, from the beginning of the Hadeeth up to its end.
And Tameem, he is a son of Bahloul.
412
225 out of 331

‫ من استوىل عليهم الشيطان من أصحاب البدع و ما ينسبون إىل أنفسهم من األكاذيب و أهنا من الشيطان‬109 ‫ابب‬
CHAPTER 109 – ONE WHOM THE SATAN-la RULES UPON

THEM, FROM THE OWNERS OF THE INNOVATIONS AND
WHAT THEY ARE ATTRIBUTING TO THEMSELVES FROM THE
LIES, AND IT IS FROM THE SATAN-la
ْ ‫يس رْلرَّب‬
‫اْلَطَّا ر َعلَى ُسورر‬ ‫ تَراءى و َّر ر ر‬:‫ال‬
ُ ‫اّلل إبْل‬ َ َ‫اّللر ع ق‬
َ َ َ َ َ‫ال ق‬ َّ ‫اّللر بْ رن َعلر ري بْ رن َع رام ٍر ِبرر ْسنَ رادهر َع ْن أرَّب َعْب رد‬
َّ ‫ رجال الكشي َع ْن َس ْع ٍد َع ْن َعْب رد‬،‫ كش‬-1
.‫ول إريها تَظْ َفُر ْاآل َن إريها تَظْ َفُر ْاآل َن‬ ُ ‫الْ َم ردينَ رة َو الْ َم ْس رج رد َو َكأرَِ أَنْظُُر إرلَيْ ره َو ُه َو يَ ُق‬
(The book) ‘Rijal Al K-ashi’ – From Sa’ad, from Abdullah Bin Ali Bin Aamir, by his chain,
‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws said: ‘By Allah-azwj! Iblees-la appeared
to Abu Al-Khattab upon a bridge of Al-Medina and the M-asjid, and it is -as if I-asws am looking
at him and he-la is saying, ‘You have won now! You have won now!’’413
‫اْل رم ر‬ ‫ر‬ ‫ر ر‬ ٍ‫ر‬ ‫يد و ا ْْلُس ْ ر‬ ‫رر‬ ٍ ْ ‫ رجال الكشي َع ْن َس ْع ٍد َع ْن أ‬،‫ كش‬-2
‫يد َع ْن‬ َْ ‫ي بْ رن َسعيد َع رن ابْ رن أرَّب عُ َم ٍْْي َع ْن إبْ َراه َيم بْ رن َعبْد‬ ‫ر‬
َ َ َ ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن أَبيه َو يَ ْع ُقو َ بْ رن يَز‬
‫صوٍر َح َّدثَرِ أَنَّهُ ُرفر َع إر ََل َربرره َو َم َس َ َ َعلَى َرأ رْس ره‬ ‫ال لَه رجل جعرلْ ر‬
ُ ‫ت ف َد َاك إر َّن أ ََِب َمْن‬
ُ ُ ٌ ُ َ ُ َ ‫اّلل ع فَ َق‬
‫ ُكْنت جالرسا رعْن َد أرَّب عب رد َّر‬:‫ال‬
َْ َ ُ َ َ‫َّخعر ري ق‬
َ ‫ص بْ رن َع ْم ٍرو الن‬ ‫َح ْف ر‬
‫ال لَهُ رِبلْ َفا رررسيَّ رة ِبيست‬
َ ‫فَ َق‬
(The book) ‘Rijal’ of Al K-ashi – from Sa’ad, from Ahmad Bin Muhammad, from his father, and Yaqoub Bin Yazeed,
and Al-Husayn Bin Saeed, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed, from Hafs Bin Amro Al Nakhaie
who said,
‘I w-as seated in the presence of Abu Abdullah-asws. A man said to him-asws, ‘May I be sacrificed
for you-asws! Abu Mansour narrated to me that he w-as raised to his Lord-azwj and He-azwj Wiped
upon his head and Said to him in Persian: “Baeest!”’
‫الس َم راء َو ْاْل َْر ر‬

‫ض َو َّاَّتَ َذ َزَِبنريَة َك َع َد رد الْ َم َالِر َك رة فَرإذَا َد َعا‬ َّ ‫ي‬َ َْ‫يس َّاَّتَ َذ َع ْرشا رِف َما ب‬
‫اّللر ص قَ َ ر َّ ر ر‬ ‫اّللر ع ح َّدثَرِ أرَّب َعن ج ردي رس ر‬ ‫ر‬
َ ‫ال إن إبْل‬ َّ ‫ول‬ َُ َ ْ َ َّ ‫ال لَهُ أَبُو َعْبد‬
َ ‫فَ َق‬
‫ر‬ ‫صوٍر َكا َن رس َ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫صوٍر‬ َّ ‫صوٍر لَ َع َن‬
ُ ‫اّللُ أ ََِب َمْن‬ ُ ‫اّللُ أ ََِب َمْن‬
َّ ‫يس لَ َع َن‬َ ‫ول إبْل‬ َُ ُ ‫يس َو ُرف َع إرلَْيه َو إر َّن أ ََِب َمْن‬ ‫ر‬ ‫رجال فَأَجابهُ و وطَ َعقبهُ و ََّتَطَّ ْ ر‬
ُ ‫ت إلَْيه ْاْلَقْ َد ُام تَ َراءَى لَهُ إبْل‬ َ َ َ َ َ ََ َُ
.‫ثََالاث‬
Abu Abdullah-asws said to him: ‘It is narrated to me-asws by my-asws father-asws, from my-asws
grandfather-asws R-asool-Allah-saww. He-saww said: ‘Iblees-la took a throne in what is between the
sky and the earth and the Zabaniyya (Angels of Hell) like the number of Angels. When a man
supplicates, so he-la answers him and treads on his neck and take the steps to him. Iblees-la
appeared to him and he w-as raised to him-la, and Abu Mansour w-as a messenger of Iblees-
la. May Allah-azwj Curse Abu Mansour! May Allah-azwj Curse Abu Mansour!’ – thrice’’.414
413
414
226 out of 331

‫ إر َّن‬:‫ال‬ ‫يد ع رن اب رن أرَّب عم ٍْي عن رهش رام ب رن ا ْْل َك رم عن أرَّب عب رد َّر‬ ٍ‫ر‬ ‫اْلُس ْ ر‬ ‫ر ر‬
َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ َ ْ َ ْ َ ُ ْ َ ‫ي بْ رن َسع‬ َ ْ ‫يسى َع رن‬ َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن ع‬
ْ ‫ رجال الكشي َس ْع ٌد َع ْن أ‬،‫ كش‬-3
‫آد رم ٍي رم ْن قَ ْرنرره إر ََل ُسَّرترره‬
َ ُ‫ورة‬
َ‫ص‬ ْ ‫اّللُ تَ َراءَى َِلُُم الشَّْيطَا ُن رِف أ‬
ُ ‫َح َس رن َما يَ ُكو ُن‬ َّ ‫ي َو بَرزيعا لَ َعنَ ُه ُم‬
َّ ‫السر‬
َّ ‫بُنَاان َو‬
(The book) ‘Rijal’ of Al K-ashi – Sa’ad, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Ibn
Abu Umeyr, from Hisham Bin Al Hakam,
‘From Abu Abdullah-asws having said: ‘Bunan, and Al Sarie, and Bazie, may Allah-azwj Curse
them! Satan-la appears to them in -as excellent image -as can be of a human being, from his-la
head to his-la navel’’.
‫الس َم راء َغ ْْيُ إرلَره ْاْل َْر ر‬

‫ض َو أ ََّن‬ َّ َ‫الس َم راء َو إرلَه‬ ‫َن الَّ رذي رِف ْاْل َْر ر‬
َّ ‫ض َغ ْْيُ إرلَره‬ َّ ‫ض إرلهٌ أ‬ ‫الس ر‬
‫ماء إرلهٌ َو رِف ْاْل َْر ر‬ َّ ‫ت إر َّن بُنَاان يَتَأ ََّو ُل َه رذهر ْاآليَةَ َو ُه َو الَّ رذي رِف‬ُ ْ‫ال فَ ُقل‬َ َ‫ق‬
‫ر‬ ‫ض ي ع رفُو َن فَضل إرلَره َّ ر‬ ‫لس َم راء أ َْعظَ ُم رم ْن إرلَره ْاْل َْر ر‬
ُ‫الس َماء َو يُ َعظ ُمونَه‬ َْ ْ َ ‫ض َو أ ََّن أ َْه َل ْاْل َْر ر‬ َّ ‫إرلَهَ ا‬
He (the narrator) said, ‘I said, ‘Bunan interprets this Verse: And He is the One Who is God in
the sky and God in the earth, [43:84], that the god who is in the earth is other than the god
who is in the sky, and the god of the sky is other than the god of the earth, and that the god
in the sky is mightier than god of the earth, and people of the earth are recognising the merit
of god of the sky and they are revering him’.
.ُ‫صغََّر َعظَ َمتَه‬ ‫ات و إرلَه رِف ْاْلَر رضي َك َذ ب نا ٌن علَي ره لَعنةُ َّر‬
‫يك لَه إرلَه رِف َّ ر‬ َّ ‫اّللر َما ُه َو إرَّال‬
َ ‫اّللَ َج َّل َج َاللُهُ َو‬
َّ ‫صغََّر‬
َ ‫اّلل لَ َق ْد‬ َ ْ ْ َ َُ َ َ َ ٌ َ ‫الس َم َاو‬ ٌ ُ َ ‫اّللُ َو ْح َدهُ َال َشر‬ َّ ‫ال ع َو‬
َ ‫فَ َق‬
He-asws said: ‘By Allah-azwj! He-azwj is not except Allah-azwj Alone! There is no -associate for Him-
azwj, a god in the skies and a god in the earths. Bunan is lying upon Him-azwj, may Allah-azwj Curse
him! He is belittling Allah-azwj, Majestic is His-azwj Majesty, and belittling His-azwj

Magnificence!’’415
‫اّللر‬
َّ ‫ال أَبُو َعْب رد‬ ْ ‫يسى َع ْن َعلر ري بْ رن‬
َ َ‫اْلَ َك رم َع ْن َْحَّ راد بْ رن ُعثْ َما َن َع ْن ُزَر َارَة ق‬ ‫ر‬ ‫ رجال الكشي وج ْد ر ر ر‬،‫ كش‬-4
َ َ‫ال ق‬ َ ‫َْحَ َد َح َّدثَرِ ُُمَ َّم ُد بْ ُن ع‬
ْ ‫يل بْ رن أ‬َ ِ‫ت ِبَط َج ْ َِب‬ ُ ََ
‫ر‬ ‫ر‬ َّ ‫َخر ِْبرِ َع ْن ْحََْزةَ أَ يَْز ُع ُم أ‬
ُ ْ‫َن أرَّب ََيْتيه قُل‬
‫ت نَ َع ْم‬ ْ‫عأ‬
(The book) ‘Rijal’ of Al K-ashi – ‘I found in the handwriting of Jibraeel Bin Ahmad, ‘It is narrated to me by
Muhammad Bin Isa, from Ali Bin Al Hakam, from Hammad Bin usman, from Zurara who said,
‘Abu Abdullah-asws said: ‘Inform me about Hamza. Does he claim that my-asws father-asws comes
to him?’ I said, ‘Yes’.
ٍ‫صورة‬ ‫صورةٍ َ ر ٍ ر‬ ‫ص ٍ ر‬ ‫ر ر َّ ر ر‬ َّ‫ال َك َذ َ َو َّر ْر ر ر‬

َ ُ ‫صغ َْية َو إ ْن َشاءَ رِف‬ َ ُ ‫ورة َشاءَ إ ْن َشاءَ رِف‬ ‫َّاس رِف أ ر‬ ‫ر ر‬ َ َّ‫يس َسل‬
َ ُ ‫َي‬ َ ‫ال لَهُ الْ ُمتَ َكو ُن ََيْت الن‬
ُ ‫ط َشْيطَاان يُ َق‬ َ ‫اّلل َما ََيتيه إال الْ ُمتَ َكو ُن إن إبْل‬ َ َ‫ق‬
.‫ورةر أرَّب ع‬ ‫ر‬ ‫ر‬ ‫َكبرْيةٍ و َال و َّر‬
َ‫ص‬ ُ ‫يع أَ ْن ََييءَ رِف‬ ُ ‫اّلل َما يَ ْستَط‬ َ َ َ
He-asws said: ‘By Allah-azwj he is lying! No one comes to him except Al-Mutawkoun. Iblees-la
instructs a Satan-la called Al-Mutawakoun to come to the people in whichever image he so
desires. If he likes in the image of a young one, and if he likes in the image of an elderly, and
no, by Allah-azwj, he-la is not capable of coming in the image of my-asws father-asws’’.416
415
416
227 out of 331

‫س َو ابْ رن أرَّب ُع َم ٍْْي َع ْن ُُمَ َّم رد‬ ‫ر ر‬ ٍ ٍ‫ر‬ ‫ر‬ ‫رر‬ ٍ

َ ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن أَبيه َو ا ْْلُ َس ْي بْ رن َسعيد َع رن ابْ رن أرَّب ُع َم ْْي َو ُُمَ َّمد بْ رن ع‬
َ ُ‫يسى َع ْن يُون‬ ْ ‫ رجال الكشي َس ْع ٌد َع ْن أ‬،‫ كش‬-5
‫َص َحابرره إر َّن أ ََِب َج ْع َف ٍر ع ََيْتر ريِ رِف ُك رل لَْيلَ ٍة َو َال يََز ُال‬ ‫اّلل ي ُق ُ ر‬ َ َ‫بْ رن ُع َمَر بْ رن أُذَيْنَةَ َع ْن بَُريْ رد بْ رن ُم َعا رويَةَ الْعر ْجلر ري ق‬
ْ ‫ول ْل‬ َ َُّ ُ‫ي لَ َعنَه‬ ُّ ‫ َكا َن ْحََْزةُ بْ ُن ُع َم َارةَ الَِْْببَر‬:‫ال‬
‫ر‬ ‫ر‬
ُ ‫إرنْ َسا ٌن يَْز ُع ُم أَنَّهُ قَ ْد أ ََراهُ إر َّايهُ فَ ُقد َر رِل أرَِ لَق‬
‫يت أ ََِب َج ْع َف ٍر ع‬
(The book) ‘Rijal’ of Al K-ashy – Sa’ad, from Ahmad Bin Muhammad, from his father and Al H-assan Bin Saeed,
from Ibn Abu Umeyr and Muhammad Bin Isa, from Yunus, and Ibn Abu Umeyr, from Muhammad Bin Umar Bin
Uzina, from Bureyd Bin Muawiya Al Ijaly who said,
‘Hamza Bin Umara Al-Berbery may Allah-azwj Curse him! He is saying to his companions, ‘Abu
Ja’far-asws comes to me during every night’ and a human being does not ce-ase to claim that
he-asws had appeared to him, so it w-as possible for me that I meet Abu Ja’far-asws.
.‫ورةر نَر ٍب َو َال َو رص ري نَر ٍب‬ ‫ر‬ ‫ال َك َذ علَي ره لَعنةُ َّر‬ ُ ‫فَ َحدَّثْتُهُ رمبَا يَ ُق‬
َ‫ص‬ ُ ‫َّل رِف‬
َ ‫اّلل َما يَ ْقد ُر الشَّيْطَا ُن أَ ْن يَتَ َمث‬ َ ْ ْ َ َ َ ‫ول ْحََْزةُ فَ َق‬
So I narrated to him-asws (Abu Abdullah-asws) with what Hamza was saying. He-asws said: ‘He is
lying upon him-asws, may Allah-azwj Curse him! The Satan-la is not able in resembling in the image
of a Prophet-saww nor a successor-asws of a Prophet-as’’.417
‫ت َعلَى أرَّب َعْب رد‬ ُ ْ‫ َد َخل‬:‫ال‬ َ َ‫يسى َع رن الْبََزنْ رط ري َع ْن َعلر ري بْ رن ُع ْقبَةَ َع ْن أَبر ريه ق‬ ‫ر‬
َ ‫يد َع رن ابْ رن ع‬َ ‫ود َع ْن َعلر ري بْ رن ُُمَ َّم رد بْ رن يَرز‬
ٍ ‫ رجال الكشي ُُم َّم ُد بن مسع‬،‫ كش‬-6
ُْ َ ُْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ُّ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬ ‫َّر‬
‫ُخِبُُك ْم‬
ْ ‫ت َِلُْم أَ َال أ‬
ُ ْ‫ك َه َذا أَبُو ا ْْلَطا َو َم َعهُ َسبْ ُعو َن َر ُجال ُكل ُه ْم إلَيْه يَنَا ُِلُْم منْهُ َش ْيءٌ فَ َرْحْتُ ُه ْم فَ ُقل‬ َ ‫ال رِل َكا َن ِف اجَْلس‬ َ ‫ت فَ َق‬
ُ ‫ت َو َجلَ ْس‬ ُ ‫اّلل ع فَ َسلَّ ْم‬
‫ت فر َد َاك‬ ‫ر‬
ُ ْ‫ال بَلَى ُجعل‬ َ َ‫َصغََرُه ْم إرَّال ق‬
ْ ‫َح َس ُ أ‬
‫ر‬ ‫برَف ر‬
ْ ‫ضاِ رل الْ ُم ْسل رم فَ َال أ‬
َ
(The book) ‘Rijal’ of Al Kashi – Muhammad Bin Masoud, from Ali Bin Muhammad Bin Yazeed, from Ibn Isa, from
Al Bazanty, from Ali Bin Uqba, from his father who said,
‘I entered to see Abu Abdullah-asws. I greeted and sat down. He-asws said to me: ‘There was this
Abu Al-Khattab in your gathering and with him were seventy men, all of them taking
something from him, and we were merciful to them? I-asws had said to them, ‘Shall I-asws inform
you with the merits of a Muslim?’ I-asws don’t reckon their young ones, except he said, ‘Yes,
‘May I be sacrificed for you-asws!’
‫ضاِر ُل الْ ُم ْسلررم‬ ‫ر رر ر ر ر ر‬ ‫ٍ ر‬ ‫ئ لر ركتا ر َّر‬

َ َ‫اّلل َعَّز َو َج َّل َو فَُال ٌن ُذو َحظ م ْن َوَرٍع َو فَُال ٌن ََْيتَ ره ُد رِف عبَ َادته لَربره فَ َهذه ف‬ َ ‫ضاِر رل الْ ُم ْسلررم أَ ْن يُ َق‬
َ ٌ ‫ال لَهُ فَُال ٌن قَا رر‬
‫قُ ْل ر‬
َ َ‫ت م ْن ف‬
ُ
I said, ‘From the merits of a Muslim is that is said for him, ‘So and so is a reader of the Book
of Allah-azwj Mighty and Majestic’, and ‘So and so is with a share of devoutness’, and ‘So and
so strives in his worship to his Lord-azwj’. So these are the merits of a Muslim.
‫ر‬ ُ ‫ول إر َّن َشْيطَاان يُ َق‬ ‫ر‬ ‫ات إرَّمنَا لرلْمسلر رمي رأْس و ر‬
‫ما لَ ُكم و لر رلرَائس ر‬
ٍ‫صورة‬
َ ُ ‫ال لَهُ الْ ُم ْذه ُ ََيْرت رِف ُك رل‬ ُ ‫ال َم ْهلَ َكةٌ فَرإرِ ََس ْع‬
ُ ‫ت أرَّب يَ ُق‬ ‫ال فَرإ َّن ر‬
َ ‫الر َج‬ ‫اح ٌد إر َّاي ُك ْم َو ر‬
َ ‫الر َج‬ ٌَ ََ ُْ َ َْ َ
‫إرَّال أَنَّه َال َيْرت رِف صورةر نَر ٍب و َال و رص ري نَر ٍب و َال أَحسبه إرَّال و قَ ْد تَراءى لرص ر‬
‫احبر ُك ْم‬ َ َ َ َ َُُ ْ َ َ َ َُ َ ُ
What is it to you all and the governance? But rather, for the Muslims there is one head.
Beware of the men, for the men are destructive! I-asws heard my-asws father-asws saying: ‘A Satan-
la called Al-Muzhib comes in every image except he-la cannot come in the image of a Prophet -
417
228 out of 331

asnor a successor-as of a Prophet-as, and I-asws don’t reckon except and he-la has appeared to
your companion.
ٌ ‫اّللر إرَّال َهالر‬

.‫ك‬ َّ ‫ك َعلَى‬ ‫ر‬
ُ ‫َس َح َق ُه ْم إرنَّهُ َال يَ ْهل‬ َّ ‫اح َذ ُروهُ فَبَلَغَرِ أ ََّْنُ ْم قُترلُوا َم َعهُ فَأَبْ َع َد ُه ُم‬
ْ ‫اّللُ َو أ‬ ْ َ‫ف‬
Be cautious of him! It has reached me-asws they were killed with him. May Allah-azwj Distance
them and Crush them! No one is destroyed to Allah-azwj except a destroyed one!’’418
‫ر‬ ‫ رجال الكشي ُُم َّم ُد بن قُولَوي ره عن سع ٍد عن ُُم َّم رد ب رن رعيسى عن يونُس قَ َ ر‬،‫ كش‬-7
‫س‬
َ ُ‫ضا ع َع ْن يُون‬
‫اْلَس رن ر‬
َ ‫الر‬ َ ْ ‫ث أ ََِب‬ ُ ‫ت َر ُجال رم َن الطَّيَّ َارةر َُيَد‬ ُ ‫ ََس ْع‬:‫ال‬ َ ُ ْ َ َ ْ َ ْ َ ْ َ ْ َ َْ ُ ْ َ
‫ت‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر َّ ر ر ر ر ر ر‬ ‫ر َّ ر‬ ‫ال ُكنْ ُ ر‬
َ َ‫بْ رن ظَبْيَا َن أَنَّهُ ق‬
ُ ‫الصالةَ لذ ْك ي فَ َرفَ ْع‬
َّ ‫اعبُ ْدِ َو أَقم‬
ْ َ‫اّللُ ال إلهَ إال أ ََان ف‬
َّ ‫س إنَِّ أ ََان‬ ُ ُ‫ت ِف بَ ْعض الليَاِل َو أ ََان ِف الط َواف فَإذَا ن َداءٌ م ْن فَ ْوق َرأْسي َاي يُون‬
]‫َرأ رْسي فاذاح [كذا‬
(The book) ‘Rijal’ of Al Kashi – Muhammad Bin Qawlawiya, from Sa’ad, from Muhammad Bin Isa, from Yunus
who said,
‘I heard a man from Al-Tayyara narrating to Abu Al-Hassan Al-Reza-asws about Yunus Bin
Zabyan that he had said, ‘I was in one of my night and I was in the Tawaaf when there was a
call from above my head: ‘O Yunus! I am Allah! There is no god except Me. Therefore worship
Me and establish the Salat to My Zikr [20:14]. So I raised my head like this!’’
‫ف لَ ْعنَ ٍة ُك ُّل‬ ٍ ‫ك نَ ْفسه ُُثَّ قَ َ ر‬ ‫ر‬ ‫فَغَ ر‬

ُ ْ‫ف لَ ْعنَة تَتْبَ ُع َها أَل‬
َ ْ‫س بْ َن ظَْبيَا َن أَل‬ َ َ‫اّللُ َم ْن َح َّدث‬
َ ُ‫ك َو لَ َع َن يُون‬ َّ ‫اّللُ َو لَ َع َن‬
َّ ‫ك‬َ َ‫اخُر ْج َع رِ لَ َعن‬
ْ ‫ال ل َّلر ُج رل‬ ُ َ ْ ‫ضبا َلْ َيَْل‬ َ ‫ض َ أَبُو ا ْْلَ َس رن َغ‬
‫ر‬
َ ُ‫لَ ْعنَ ٍة رمْن َها تُْبلغ‬
‫ك إر ََل قَ ْعر َج َهن ََّم‬
Abu Al-Hassan-asws was angered with such an anger, he-asws could not control himself-asws. Then
he-asws said to the man: ‘Get out from me-asws! May Allah-azwj Curse the one who narrated to
you, and Curse Yunus Bin Zabyan a thousand curses, followed by a thousand Curses, each
curse delivering you to the bottom of Hell!
‫َش رد‬ ‫ر‬ ‫وان رن و أَصحاَّبما إر ََل َذلرك الشَّيطَ ر ر‬

َ ‫ان َم َع ف ْر َع ْو َن َو رآل ف ْر َع ْو َن رِف أ‬ ْ َ ‫ر‬ ‫و أَ ْشه ُد ما َانداه إرَّال شيطَا ٌن أَما إر َّن يونُس مع أرَّب ا ْْلطَّا ر رِف أ ر‬
َ َُ َ ْ َ َ ‫َشد الْ َع َذا َم ْقُر‬
َ َ ََ َ ُ َ َْ ُ َ َ َ َ
‫ر‬ ‫ر‬
َّ ‫ك رم ْن أرَّب َعْبد‬
‫اّلل ع‬ ‫الْع َذا ر َرَسع ر‬
َ ‫ت ذَل‬ ُ ْ َ
And I-asws testify that no one had called out to him except Satan-la. But Yunus will be with Abu
Al-Khattab in the severest Punishment, paired, and their companions paired to that Satan -la
along with Pharaoh-la and people of Pharaoh-la in the severest of Punishment. I-asws heard that
from Abu Abdullah-asws!’
‫الرجل رمن رعْن ردهر فَما ب لَ َغ الْبا إرَّال ع َشرَة رخطَ ٍاء ح ََّّ صرع مغْ رشيا علَي ره قَ ْد قَاء ررجيعه و ُر‬
‫ْح َل َميرتا‬ َ َُ َ َ َْ ََ ُ َ َ َ َ َ َ َ ْ ُ ُ َّ ‫س فَ َق َام‬
ُ ُ‫ال يُون‬
َ ‫فَ َق‬
Yunus said, ‘The man stood up from his-asws presence. He had not reached the door, except
ten steps, until he fell down with unconsciousness upon him, having met his return and
carried off as dead.
418
229 out of 331

‫احبر ره الَّ رذي‬

‫وح ره إر ََل ا ِْلا روي رة و أَ ْْل َقه برص ر‬
َ َُ َ َ َ
‫اّلل برر ر‬ ‫ر‬ ‫ر‬
ُ َُّ ‫ض ْربَة قَلَ َ ف َيها َمثَانَتَهُ َح ََّّ قَاءَ َرج َيعهُ َو َع َّج َل‬
‫رر‬
َ ‫ضَربَهُ َعلَى َه َامته‬
‫اْلس رن ع أ َََته الْملَ ر ر‬
ٌ ‫ك بريَده َع ُم‬
َ َ‫ود ف‬ ُ َ ُ َ َْ ‫ال أَبُو‬ َ ‫فَ َق‬
.ُ‫س بْ رن ظَْبيَا َن َو َرأَى الشَّْيطَا َن الَّ رذي َكا َن تَ َراءَى لَه‬
َ ُ‫َح َّدثَهُ يُون‬
Abu Al-Hassan-asws said: ‘An Angel had come to him having a rod in his hand and struck him
upon his skull. His bladder overtured during it until he met his return, and Allah -azwj Hastened
his soul to the abyss and Joined him with his companion who had narrated him, Yunus Bin
Zabyan, and he saw the Satan-la who had appeared to him’’.419
‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ول َّر‬ َ َ‫آِبِرره ع ق‬ ‫ نَو رادر َّ ر رر ر ر‬-8

َ ‫اّلل ص َم ْن َعم َل رِف بر ْد َعة َخ َّالهُ الشَّْيطَا ُن َو الْعبَ َاد َة َو أَلْ َقى َعلَْيه ا ْْلُ ُش‬
‫وع‬ ُ ‫ال َر ُس‬
.َ‫َو الْبُ َكاء‬
‘One who works regarding an innovation, the Satan-la befriends him, and the worship, and
casts the fear and the crying upon him’’.420
‫اّللر و َكي ر‬ ‫اْللُ رَ َّ ر ر ر ر‬ ‫اّلل لرص ر‬ ‫ر‬ ‫ر‬ ‫اّلل لر ر‬ ‫ول َّر‬ َ َ‫اْل ْسنَ راد ق‬‫ و رَّبَ َذا ْر‬-
‫ال‬
َ َ‫ك ق‬
َ ‫ف ذَل‬
َ ْ َ َّ ‫ول‬ َ ‫السي رَ ِبلت َّْوبَة فَق‬
َ ‫يل َاي َر ُس‬ ُْ ‫اح ر‬ َ َُّ ‫صاح ر الْبر ْد َعة رِبلت َّْوبَة َو أ َََب‬َ َُّ ‫اّلل ص أ َََب‬ ُ ‫ال َر ُس‬
‫ر‬ ‫ر‬
.ُ‫الذنْ ر الَّذي ََت َ مْنه‬ ‫ر‬
َّ ‫َوقَ َع رِف َذنْ ٍ أ َْعظَم م َن‬ ٍ ْ‫السير رَ فَإرنَّهُ إر َذا ََت َ رم ْن َذن‬ ‫ر‬
َ ‫ل‬‫ْل‬ ‫ا‬ ‫ر‬
‫اح‬ ‫ص‬ ‫ا‬ ‫َم‬ ‫أ‬ ‫و‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ُ
َّ ُ ُ َ ْ َّ َ َ ُ ُ ُ َ َ ْ ْ َ َ َ ْ ُ َ ‫أ ََّما‬
‫ا‬ ‫ه‬‫ب‬
َّ ‫ح‬ ‫ه‬ ‫ب‬ ‫ل‬
ْ ‫ق‬ ‫ر‬‫ش‬ ُ
‫أ‬ ‫د‬ ‫ق‬ ‫ف‬ ‫ة‬ ‫ع‬ ‫د‬ ‫ب‬ْ‫ل‬ ‫ا‬ ‫اح‬ ‫ص‬
And by this chain,
‘He-asws said: ‘Rasool-Allah-saww said: ‘Allah-azwj Refuses the repentance to the owner of the
innovation, and Allah-azwj Refuses the repentance to the owner of the evil manners, for when
he repents from a sin, he falls into a sin mightier than the sin which he had repented from’’.421
419
420
421
230 out of 331

‫ عقاب من أحدث دينا أو أضل الناس و أنه ال حيمل أحد الوزر عمن يستحقه‬110 ‫ابب‬
CHAPTER 110 – PUNISHMENT OF THE ONE INNOVATING A

RELIGION, OR STRAYS THE PEOPLE, AND NO ONE WILL BEAR
THE BURDEN OF THE ONE WHO DESERVES IT
‫ث ردينا أَ رو‬ ‫اّللر ص إر َّن َّ ر‬ َ َ‫آِبِرره ع ق‬ ‫ عيون أخبار الرضا عليه السالم رِبْْلَسانر ر‬،‫ ن‬-1
‫يد الث ََّالثَرة َع رن ر‬
ْ ‫اّللَ َغافُر ُك رل ذَنْ ٍ إرَّال َم ْن أ‬
َ ‫َح َد‬ َّ ‫ول‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬ َ
.‫ع ُحرا‬ ‫ر‬
َ ‫َجَرهُ أ َْو َر ُجال َِب‬
ْ ‫ص َ أَجْيا أ‬
َ َ‫ا ْغت‬
(The book) ‘Uyoun Akhbar Al-Reza-asws, may the greetings be upon him-asws – by the three
chains from Al Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘Allah-azwj will Forgive every sin except the one who innovates a religion, or usurps an
employee of his wage, or a man who sells a free person (as a slave)’’.422
‫الزَم رن ْاْل ََّورل‬ َ َ‫اّللر ع ق‬

َّ ‫ َكا َن َر ُج ٌل رِف‬:‫ال‬ َّ ‫وح َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ره َش رام بْ رن ا ْْلَ َك رم َع ْن أَرّب َعْب رد‬ ٍ ُ‫ علل الشراِع َع ْن أَبر ريه َع ْن َس ْع ٍد َع ْن أَيُّو َ بْ رن ن‬،‫ ع‬-2
‫طَلَ َ الدُّنْيَا رم ْن َح َال ٍل فَلَ ْم يَ ْق رد ْر َعلَْي َها َو طَلَبَ َها رم ْن َحَرٍام فَلَ ْم يَ ْق رد ْر َعلَْي َها‬
(The book) ‘Ilal Al Sharaie’ – from his father, from Sa’ad, from Ayoub Bin Nuh, from Ibn Abu Umery, from Hisham
Bin Al Hakam,
‘From Abu Abdullah-asws having said: ‘There was a man in the former times. He sought the
world from the Permissible (means), but was not able upon it, and he sought it from
Prohibited (means) and as not able upon it.
َ َ‫ك َعلَى َش ْي ٍء تَكْثُُر برره ُدنْي‬

‫اك‬ ‫ر‬ ‫ر‬
َ ُّ‫ت الدُّنْيَا رم ْن َح َال ٍل فَلَ ْم تَ ْقد ْر َعلَْي َها َو طَلَْبتَ َها رم ْن َحَرٍام فَلَ ْم تَ ْقد ْر َعلَْي َها أَ فَ َال أ َُدل‬ َ ‫ال لَهُ َاي َه َذا إرن‬
َ ‫َّك قَ ْد طَلَْب‬ َ ‫فَأ َََتهُ الشَّْيطَا ُن فَ َق‬
‫ال بَلَى‬ َ َ‫ك ق‬َ ‫َو يَكْثُُر برره تَبَ ُع‬
The Satan-la came to him. He-la said to him, ‘O you! You have sought the world from
Permissible (means) but were not able upon it, and you sought is from Prohibited (means)
but were not able upon it. Shall I-la point you upon a thing, your world will be a lot with it and
your followers will be a lot with it?’ He said, ‘Yes’.
‫ال ما صنَعت اب ت َدع ر‬ ‫ر‬ ‫رر‬ ‫ال تَبت رد ر‬

‫َّاس َما‬
َ ‫ت الن‬ ُ ْ َْ ُ ْ َ َ َ ‫َصا َ م َن الدُّنْيَا ُُثَّ إرنَّهُ فَ َّكَر فَ َق‬
ُ ‫ت دينا َو َد َع ْو‬ َ ‫اعوهُ َو أ‬
ُ َ‫َّاس َو أَط‬
ُ ‫استَ َجا َ لَهُ الن‬
ْ َ‫َّاس فَ َف َع َل ف‬ َ ‫ع دينا َو تَ ْد ُعو إلَيْه الن‬ ُ َْ َ َ‫ق‬
‫ر‬
ُ‫أ ََرى رِل تَ ْوبَة إرَّال أَ ْن رآتَ َم ْن َد َع ْوتُهُ إرلَْيه فَأ َُرَّدهُ َعنْه‬
He-la said, ‘Begin a religion and call the people to it’. He did so and the people responded to
him, and they obeyed him, and he attained from the world. Then he contemplated. He said
(to himself), ‘What have I done? I innovated a religion and called the people. I don’t see there
being any repentance for me except if I were to go to the ones I had called to it and return
them from it!’
422
231 out of 331

‫ر‬ ‫ر‬ ‫َّ ر‬

َ ‫ْت رِف دينر‬
‫ك‬ َ ‫ت َو ُه َو ا ْْلَ َُّ َو لَ ركن‬
َ ‫َّك َش َكك‬
‫ر ر‬
َ ْ‫ول َِلُْم إر َّن الَّذي َد َع ْوتُ ُك ْم إرلَْيه َِبط ٌل َو إرَّمنَا ابْتَ َد ْعتُهُ فَ َج َعلُوا يَ ُقولُو َن َك َذب‬
ُ ‫َجابُوهُ فَيَ ُق‬
َ ‫ين أ‬ ْ ‫فَ َج َع َل ََيْرت أ‬
َ ‫َص َحابَهُ الذ‬
ُ‫ت َعنْه‬
َ ‫فَ َر َج ْع‬
He went to him his companions, the ones who had answered him. He said to them, ‘That
which I had called you all to is false, and rather I had innovated it’. They said to him, ‘You are
lying, and it is the truth, but you are doubting in your religion, so you have returned from it!’
َّ َ ‫َحلُّ َها َح ََّّ يَتُو‬

‫اّللُ َعَّز َو َج َّل َعلَ َّي‬ َ َ‫ك َع َم َد إر ََل رس ْل رسلَ ٍة فَ َوتَ َد َِلَا َوتردا ُُثَّ َج َعلَ َها رِف ُعنُ رق ره َو ق‬
ُ ‫ال َال أ‬
‫ر‬
َ ‫فَلَ َّما َرأَى َذل‬
When he saw that, he deliberated to a chain and pegged a peg to it, then made it to be in his
neck and said, ‘I will not release it until Allah-azwj Mighty and Majestic Turns to me (with
Mercy)!’
‫ر ر ٍ ر‬ ‫ر‬
ُ‫ات إَل [ َعلَى] َما َد َع ْوتَه‬
َ ‫ك َح ََّّ تَ ُرَّد َم ْن َم‬
َ َ‫ت ل‬
ُ ‫استَ َجْب‬
ْ ‫ك َما‬ َ ‫اّللُ َعَّز َو َج َّل إر ََل نَر ٍب م َن ْاْلَنْبريَاء قُ ْل ل ُف َالن َو عَّزرت لَ ْو َد َع ْوتَرِ َح ََّّ تَتَ َقطَّ َع أ َْو‬
َ ُ‫صال‬ َّ ‫فَأ َْو َحى‬
.ُ‫إرلَْي ره فََْْيرج َع َعْنه‬
Allah-azwj Mighty and Majestic Revealed to a Prophet-as from the Prophets-as: “Say to so and
so: ‘By My-azwj Might! Even if you were to supplicate to Me-azwj until your joints are cut, I-azwj
will not Answer for you until you return the ones who had died upon what you had called to,
and he returns from it!”’423
‫اّلل ع و عن ُُم َّم رد ب رن ْحُْرا َن عن أرَّب ب ر‬

‫ص ٍْي َع ْن‬ ‫ر ر‬ ‫ر ر‬ َ ‫ ثوا اْلعمال َع ْن أَبر ريه َع ْن َس ْع ٍد َع رن ابْ رن يَرز‬،‫ثو‬
َ ْ َ َ ْ َ ْ َ َ َّ ‫يد َع رن ابْ رن أرَّب عُ َم ٍْْي َع ْن ه َشام بْ رن ا ْْلَ َك رم َع ْن أرَّب َعبْد‬
.‫آخر َما َمَّر‬‫ َكا َن رجل إر ََل ر‬:‫ال‬
ٌ َُ َ َ‫اّللر ع ق‬
َّ ‫أرَّب َعْب رد‬
(The book) ‘Sawaab Al Amaal’ – From his father, from Sa’ad, from Ibn Yazeed, from Ibn Abu Umeyr, from Hisham
Bin Al Hakam,
‘From Abu Abdullah-asws,
And from Muhammad Bin Humran, from Abu Baseer,
‘From Abu Abdullah-asws having said: ‘There was a man’ – up to the end of what has passed’’.424
‫َّل رمثَاال أَ رو اقْ تَ ََن َك ْلبا فَ َق ْد َخَر َج رم َن‬ ‫يك ري رفَعه إر ََل أرَّب عب رد َّر‬
‫ر‬ ‫ر‬ ‫رر‬ ‫ر ر‬
َ ‫ َم ْن َمث‬:‫ال‬
َ َ‫اّلل ع أَنَّهُ ق‬ َْ ُ َ َ ‫ معاِ اْلخبار َع ْن َماجيلَ َويْه َع ْن َعمه َع رن الَِْْبق ري َع رن النَّ ره‬،‫ مع‬-3
‫اْل ْس َالرم‬
‫ْر‬
(The book) ‘Ma’any Al Akhbar’ – From Majaylwiya, from his uncle, from Al Barqy, from Al Naheyki,
‘Raising it to Abu Abdullah-asws having said: ‘The one who makes a resemblance (portrait) or
keeps a dog, so he has exited from Al-Islam!’
‫ك إرذا َكثرْيٌ رم َن الن ر‬

‫َّاس‬ ‫ر‬
َ َ‫يل لَهُ َهل‬
َ ‫فَق‬
423
424
232 out of 331

It was said to him-asws, ‘Then most of the people are destroyed!’
‫ر‬ ‫ر‬ ‫ر‬ ‫ال لَيس حيث ذَهبتم إرَّمنَا عنيت بر َقورِل من مثَّل رمثاال من نَص ردينا َغْي ردي رن َّر‬
ُ‫َّاس إرلَْيه َو بر َق ْورِل َم رن اقْ تَ ََن َك ْلبا ُمْبغضا لَنَا أ َْه َل الْبَْيت اقْ تَنَاه‬
َ ‫اّلل َو َد َعا الن‬ َْ َ َ ْ َ َ َ َ ْ َ ْ ُ ََْ ْ ُْ َ ُ ْ َ َ ْ َ ‫فَ َق‬
‫ك فَ َق ْد َخرج رمن ْر‬
.‫اْل ْس َالرم‬ ‫ر‬
َ ََ َ ‫فَأَطْ َع َمهُ َو َس َقاهُ َم ْن فَ َع َل َذل‬
He-asws said: ‘It isn’t where you are going. But rather I-asws meant with my-asws words, ‘One who
makes a resemblance’ – one who installs a religion other than the religion of Allah-azwj and
calls the people to it’, and with my-asws words: ‘One who obtains a dog’, one hateful towards
us-asws People-asws of the Household, so he keeps him, feeds him, and quenches him. One who
does that, so he has exited from Al-Islam’’.425
َّ ‫وف َع ْن َْحَّ ٍاد َع ْن َحري ٍز َع رن ابْ رن ُم ْس َكا َن َع ْن أرَّب‬

َ َ‫الربري رع ق‬ ٍ ‫الصفَّا رر ع رن اب رن رعيسى ع رن اب رن معر‬ ‫رر‬
‫ت َما أ َْد ََن‬
ُ ْ‫ قُل‬:‫ال‬ ُ ْ َ ْ َ َ ْ َ َّ ‫ معاِ اْلخبار َع رن ابْ رن الْ َوليد َع رن‬،‫ مع‬-4
‫الر ُجل رمن ْر‬
‫ان‬ ‫رر‬
َ ُ َّ ‫َما خيَُْر ُج به‬
(The book) ‘Ma’any Al Akhbar’ – from Ibn Al Waleed, from Al Saffar, from Ibn Isa, from Ibn Marouf, from
Hammad, from Hareyz, from Ibn Muskan, from Ibn Al Rabie who said,
‘I said, ‘What is the least of what the man would be expelled from the Eman?’
.‫ْي يََراهُ َُمَالرفا لرلْ َح رَ فَيُ رق ُيم َعلَْي ره‬

ُ ‫الرأ‬
َّ ‫ال‬
َ َ‫ق‬
He-asws said: ‘An opinion he opines opposing to the truth, and he stays upon it’’.426
‫اّللر ع َما أ َْد ََن َما‬

َّ ‫ت رْلرَّب َعْب رد‬ َ َ‫اْلَلَر رب ق‬
ُ ‫ قُ ْل‬:‫ال‬
ٍ ‫ي ب رن سعر‬
ْ ‫يد َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َْحَّ ٍاد َع رن‬ َ ْ ‫يسى َع رن ا ْْلُ َس ْ ر‬
‫ر‬ ‫رر ر‬
َ ‫ معاِ اْلخبار ِبْْل ْسنَاد َع رن ابْ رن ع‬،‫ مع‬-5
‫يَ ُكو ُن برره الْ َعبْ ُد َكافررا‬
(The book) ‘Ma’any Al Akhbar’ – By the chain, from Ibn Isa, from Al-Husayn Bin Saeed, from Ibn Abu Umeyr, from
Hammad, from Al Halby who said,
‘I said to Abu Abdullah-asws, ‘What is the least of what the servant would be a Kafir with?’
‫ر‬ ‫ر‬ ‫ر‬

ْ ‫ع َشيَْئا فَيَتَ َوََّل َعلَيْه َو يَْ َِبأَ مم‬
.ُ‫َّن َخالََفه‬ َ ‫ال أَ ْن يَبْتَد‬
َ َ‫ق‬
He-asws said: ‘He begins something, so he befriends (others) upon it, and he disavows from the
ones opposing it’’.427
‫اّللر ع ما أ َْدَن ما ي ر‬
‫صْيُ برره الْ َعْب ُد‬ ‫ر‬ ‫ قُ ْل ر‬:‫ال‬
َ َ‫يسى َع رن ابْ رن أرَّب ُع َم ٍْْي َع رن ابْ رن أُ َذيْنَةَ َع ْن بَُريْ ٍد الْعر ْجلر ري ق‬ ‫ر‬ ‫رر ر‬
َ َ َ َ َّ ‫ت ْلرَّب َعْبد‬ ُ َ ‫ معاِ اْلخبار ِبْْل ْسنَاد َع رن ابْ رن ع‬،‫ مع‬-6
‫َكافررا‬
(The book) ‘Ma’any Al Akhbar’ – By the chain, from Ibn Isa, from Ibn Abu Umeyr, from Ibn Uzina, from Bureyd Al
Ijaly who said,
425
426
427
233 out of 331

‘I said to Abu Abdullah-asws, ‘What is the least of what the servant would be a Kafir with it?’
‫ال برغَ ْرْي قَ ْولرره فَ َه َذا َان رص ٌ قَ ْد‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اْل َ ر ر‬ ‫ال أَ ْن ي ُق َ ر ر ر‬ ‫صاة رم َن ْاْل َْر ر‬
ْ ‫اّللَ رِبلََِْباءَة مم‬
َ َ‫َّن ق‬ َّ ‫ين‬
َ ‫ك َو يَد‬ ْ ‫صاة إ َّْنَا نَ َواةٌ َو يَِْبَأَ مم‬
َ ‫َّن َخالََفهُ َعلَى ذَل‬ َْ ‫ول ِلَذه‬ َ َ ‫ض فَ َق‬ َ ‫َخ َذ َح‬ َ ‫ال فَأ‬َ َ‫ق‬
‫ر‬ ‫ر‬
ُ ‫أَ ْشَرَك رِب َّّلل َو َك َفَر م ْن َحْي‬
.‫ث َال يَ ْعلَ ُم‬
He-asws said: ‘He takes a pebble from the ground, and he says for this pebble, ‘It is a kernel’,
and he disavows from the ones opposing him upon that, and he makes it a religion with the
disavowing from the ones saying with other than his word (belief). So this is a Nasibi (hostile
one). He has associated with Allah-azwj and has committed Kufr from whereby he does not
even know’’.428
َ‫صاص َحياةٌ ْاآليَة‬ َ ‫ي ع رِف تَ ْف رس رْي قَ ْولرره تَ َع‬

‫اَل َو لَ ُك ْم رِف الْ رق ر‬ ‫آِبِرره َع ْن َعلر ري بْ رن ا ْْلُس ْ ر‬
َ
ٍ ‫رر‬
َ ‫ اْلحتجاج رِبْرْل ْسنَاد إ ََل أرَّب ُُمَ َّمد الْ َع ْس َكر ري َع ْن‬،‫ ج‬-7
(The book) ‘Al Ihtijaj’ –
‘By the chain to Abu Muhammad Al askari-asws, from his-asws forefathers-asws, from Ali Bin Al-
Husayn-asws in interpretation of Words of the Exalted: And for you, in the retaliation, there is
life, [2:179] – the Verse.
ْ ‫ك َع رن الْ َقْت رل َكا َن َحيَاة لرلَّ رذي َكا َن َه َّم بر َقْتلر ره َو َحيَاة رِلََذا‬
ِ‫اَلَ را‬ ‫ص رمنْه فَ َك َّ ر ر‬
َ ‫ف ل َذل‬ ُ ُّ َ‫ف أَنَّهُ يُ ْقت‬ َّ ‫اص َحيَاةٌ رْل‬
َ ‫َن َم ْن َه َّم رِبلْ َقْت رل فَ َعَر‬ ‫ص ر‬ ‫ٍ ر‬
َ ‫َو لَ ُك ْم َاي أ َُّمةَ ُُمَ َّمد رِف الْق‬
‫ُوِل الْع ُق ر‬
‫ول لَ َعلَّ ُك ْم‬ ‫ر‬
ُ ‫ُوِل ْاْلَلْبا أ ر‬ ‫اص اي أ ر‬
‫ص ر‬ ‫ر‬ ‫ر‬
َ ‫اص َواج ٌ َال ََْي ُسُرو َن َعلَى الْ َقْت رل ََمَافَةَ الْق‬َ ‫ص‬
‫ر‬ ‫ر‬
َ ‫َّاس إر َذا َعل ُموا أ ََّن الْق‬ ‫الَّ رذي أ ََر َاد أَ ْن يَ ْقتُل َو َحيَاة لرغَ ْرْيرَُا رم َن الن ر‬
َ
‫تَتَّ ُقو َن‬
Allah-azwj Mighty and Majestic Said: And for you – O community of Muhammad-saww, in the
retaliation, there is life – because the one who thinks of murdering, so he would know that
he would be retaliated from it. Thus he would refrain from the killing. There would be life for
the one whom he had thought of killing him, and life for this offender who intended the
murder, and life for other than these two from the people, when they (also) know that the
retaliation is an Obligation, they would not be audacious upon the killing, fearing the
retaliation, O ones of understanding – the ones with the intellects, perhaps you would be
fearing [2:179]’.
‫اّللُ َعلَى قَاترلر ره رممَّا ُه َو أ َْعظَ ُم رم ْن‬ ‫اّللر ه َذا قرصاص قَتْلر ُكم لرمن تَ ْقتلُونَه رِف الدُّنْيا و تُ ْفنو َن روحه أَ َال أُنَبرَئ ُكم رأبَعظَم رمن ه َذا الْ َقتْ رل و ما ي ر‬
َّ ُ‫وجبُه‬ُ ََ َ ْ َ ْ ْ ُ َُ ُ ُ َ َ ُ ُ َْ ْ
‫ُُثَّ قَ َ ر‬
ُ َ َ َّ ‫ال ع عبَ َاد‬
‫اّللر‬ ‫اص قَالُوا ب لَى اي ابن رس ر‬
َّ ‫ول‬ ‫ص ر‬ ‫ر‬
ُ َ َْ َ َ َ ‫َه َذا الْق‬
Ali-asws Bin Al-Husayn-asws said: ‘Servants of Allah-azwj! This retaliation, your killing the one
whom you are killing in the world and perishing his soul, shall I-asws give you the news of (of a
killing) greater than this killing, and what Allah-azwj has Obligated, upon killing him from what
is greater than this retaliation?’ They said, ‘Yes, O son -asws of Rasool-Allah-saww!’
428
234 out of 331

‫ر‬ ‫ر ر‬ ٍ ‫ر‬ ‫ر‬ َ َ‫ال أ َْعظَ ُم رم ْن َه َذا الْ َقْت رل أَ ْن يَ ْقتُلَهُ قَ ْتال َال يَْن َجرِبُ َو َال ََْييَا بَ ْع َدهُ أَبَدا قَالُوا َما ُه َو ق‬
‫ات‬ُ ‫ص لَ َو‬ َ ٍ ‫ال أَ ْن يُض لَّهُ َع ْن نُبَُّوة ُُمَ َّمد َو َع ْن َوَاليَة َعل ري بْ رن أرَّب طَال‬ َ َ‫ق‬
‫اّللر َو يُغْريَهُ رِبتربَ راع طََراِر رَ أَ ْع َد راء َعلر ٍي ع َو الْ َق ْورل ِبرر َم َامتر ره ْم َو َدفْ رع َعلر ٍي َع ْن َح رق ره َو َج ْح رد فَ ْ ر ر َّ ر‬
‫اِل ِبرر ْعطَاِرره‬ َّ ‫ك برره َغ ْ َْي َس بر ريل‬ ‫َّر‬
َ ُ‫اّلل َعلَْي ره َما َو يَ ْس ل‬
َ َ‫ض له َو أَال يُب‬
‫و راج تَع رظ ر‬
‫يم ره‬ ْ َ َ
He-asws said: ‘Greater than this killing is that you kill him with a killing which can neither be
amended, nor be revived after it, ever!’ They said, ‘And what is it?’ He -asws said: ‘If you stray
him from the Prophet-hood of Muhammad-saww and from the Wilayah of Ali-asws Bin Abu
Talib-asws, and travel with him in other than the Way of Allah-azwj, and the deceive him to follow
the path of the enemies of Ali-asws, and the speaking with their imamate, and repel Ali-asws from
his-asws right, and reject his-asws merits, and you don’t care that obeying him-asws is an
Obligation, to revere him-asws.
‫ول رِف َان رر جهنَّم خالردا َُمَلَّدا أَبدا فَجزاء ه َذا الْ َقتْ رل رمثْل ذَلرك ا ْْللُ ر‬
.‫ود رِف َان ر َج َهن ََّم‬ ‫يد الْم ْقتُ ر‬‫ر‬ ‫ر‬
ُ َ ُ َ ُ ََ َ َ َ ََ َ ُ ‫فَ َه َذا ُه َو الْ َقتْ ُل الَّذي ُه َو ََّتْل‬
Thus, this is the killing which is eternal. This is the killed one in the Fire of Hell, abiding
eternally, forever. Thus, the Recompense of this killing would be like that eternity in the Fire
of Hell’’.429
‫ال‬
َ َ‫ال ق‬ ‫ اْلصال أرَّب َع ْن ُُمَ َّم ٍد الْ َعطَّا رر َع رن ْاْلَ ْش َعر ري َع ْن ُُمَ َّم رد بْ رن رعيسى َع ْن ُُمَ َّم رد بْ رن إربْر راهيم النَّوفَلر ري َع رن ا ْْلُس ْ ر‬،‫ ل‬-8
َ َ‫ي بْ رن الْ ُم ْختَا رر ِبرر ْسنَ رادهر يَْرفَ ُعهُ ق‬ َ ْ َ َ َ
.‫يمة‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ول َّر‬
َ ‫اّلل ص َملْ ُعو ٌن َملْ ُعو ٌن َم ْن َكمهَ أ َْع َمى َملْ ُعو ٌن َملْ ُعو ٌن َم ْن َعبَ َد الدينَ َار َو الد ْرَه َم َملْ ُعو ٌن َملْ ُعو ٌن َم ْن نَ َك َ َ ََّب‬ ُ ‫َر ُس‬
(The book) ‘Al Khisaal’ – My father, from Muhammad Al Attar, from Al ashary, from Muhammad Bin Isa, from
Muhammad Bin Ibrahim Al Nowfaly, from Al-Husayn Bin Al Mukhtar, by his chain raising it said,
‘Rasool-Allah-saww said: ‘Accursed! Accursed is the one whose sleeve is blind (straying others).
Accursed! Accursed is the one who worships the Dinar and the Dirhams. Accursed! Accursed
is the one who copulates with an animal’’.430
‫ُث قال الصدوق قوله من كمه أعمى يعِ من أرشد متحْيا ِف دينه إَل الكفر و قرره ِف نفسه حَّ اعتقده‬
Note – Al Sadouq said, ‘His-saww words: ‘One whose sleeve is blind’ means the one who guides
the confused in his religion to the Kufr and settles it in his soul until he believes it’.
‫صيَ رة َو ْارتر َكا ر الْ َكبَاِرر‬ ‫ م رن اجرتأَ علَى َّر‬:‫ال‬

‫اّلل رِف الْمع ر‬ ‫رر‬ ٍ ‫ احملاسن رع َّدةٌ رمن أَصحابرنَا ع رن اب رن أ‬،‫ سن‬-9
َْ َ ََ ْ َ َ َ‫َسبَاط َع ْن َعمه يَ ْع ُقو َ َع ْن ُزَر َارَة َع ْن أرَّب َج ْع َف ٍر ع ق‬ْ ْ َ َْ ْ
.‫اّللر فَ ُه َو ُم ْشرٌك‬
َّ ‫ص َ ردينا َغ ْ َْي ردي رن‬ ‫ر‬
َ َ‫فَ ُه َو َكافٌر َو َم ْن ن‬
(The book) ‘Al Mahasin’ – a number of our companions, from Ibn asbat, from his uncle Yaqoun, from Zurara,
‘From Abu Ja’far-asws having said: ‘One who is audacious to Allah-azwj regarding the
disobedience and commits the major sins, so he is a Kafir, and the one who installs a religion
other than the religion of Allah-azwj, so he is a Polytheist’’.431
429
430
431
235 out of 331

‫ر َّ ر‬ ‫ر ر ر‬ ‫ر ر‬ ‫ تفسْي العياشي عن أرَّب ْحَْزَة عن أرَّب جع َف ٍر ع رِف قَولرره لريح رملُوا أَوزارهم ر‬،‫ شي‬-10
‫كاملَة ي وم الْ رق ر‬
َ ‫يامة يَ ْع رِ ليَ ْستَكْملُوا الْ ُك ْفَر يَ ْوَم الْقيَ َامة َو م ْن أ َْوزار الذ‬
‫ين‬ َ َ َْ ْ َُ ْ َْ ْ َْ َْ َ َْ
.‫اّللُ أَال ساءَ ما يَرزُرو َن‬ َ َ‫ين يَتَ َولَّ ْوَْنُْم ق‬ ‫َّ ر‬ ٍ ‫ضلُّ َ ر ر ر‬ ‫ير‬
َّ ‫ال‬ َ ‫وْنُ ْم بغَ ْْي علْم يَ ْع رِ ُك ْفَر الذ‬ ُ
Tafseer Al Ayyashi – from Abu Hamza,
‘From Abu Ja’far-asws regarding His-azwj Words: They would be bearing their burdens entirely
on the Day of Qiyamah [16:25]: ‘It means, they will be completing the Kufr on the Day of
Qiyamah, and from the burdens of those whom they are straying without knowledge. –
meaning Kufr of those they had befriend. Allah Said: Indeed! Evil is what they are bearing
[16:25]’’.432
432
236 out of 331

‫ من وصف عدال مث خالفه إىل غريه‬111 ‫ابب‬
CHAPTER 111 – ONE WHO DESCRIBES JUSTICE, THEN

OPPOSES IT TO SOMETHING ELSE
‫اآلايت‬
The Verses –
‫َّاس رِبلْر رِب َو تَ ْن َس ْو َن أَنْ ُف َس ُك ْم َو أَنْتُ ْم تَ ْتلُو َن الْ ركتا َ أَ فَال تَ ْع رقلُو َن‬
َ ‫البقرة أَ ََتُْمُرو َن الن‬
(Surah) Al Baqarah – Are you instructing the people with the righteousness and are
forgetting yourselves and you are reciting the Book. Are you not using your intellects?
[2:44].
‫تفسْي‬
(Forbidden) interpretation (opinionated)

‫وْنَا َو أَنْتُ ْم تَتْلُو َن الْ ركتا َ أَ ري الت َّْوَراةَ ْاآل رمَرةَ لَ ُك ْم‬ َ ‫َي تَْرتُُك‬ ‫ات و أَد راء ْاْلَم َ ر‬ ‫ِف تفسْي اْلمام ع أَ ََتْمرو َن النَّاس رِبلْر رِب أَي رِب َّ ر‬
ْ ‫اانت َو تَنْ َس ْو َن أَنْ ُف َس ُك ْم أ‬ َ َ َ َ‫لص َدق‬ ْ َ ُُ
.‫ات أَ فَال تَ ْع رقلُو َن َما َعلَْي ُك ْم رم َن الْعر َقا ر رِف أ َْمرُك ْم رمبَا برره َال ََتْ ُخ ُذو َن َو رِف َْنْير ُك ْم َع َّما أَنْتُ ْم فر ريه ُمنْ َه رم ُكو َن‬ ‫ر ر ر‬
‫َّاهيةَ ع رن الْمْن َكر ر‬
َ ُ َ َ ‫ِب ْْلَْ َْيات الن‬
Are you instructing the people with the righteousness [2:44] – with the giving of charities,
and paying back the entrustments and are forgetting yourselves – i.e. neglecting these - and
you are reciting the Book – i.e. the Torah Commanding you all with doing the good deed and
Forbidding you from the evil deeds - Are you not using your intellects? [2:44] – what there is
upon you of the Punishment regarding your instructing with what you (yourselves) are not
taking with it, and regarding our forbidding from what you (yourselves) are indulging in?’
‫ين َكانُوا ََيُْمرو َن رِب ْْلَْرْي َو يَْرتُُكونَهُ َو يَْن َه ْو َن َع رن الش ر‬

‫َّر‬ ‫ود و رؤساِر رهم الْمردةر الْمنافر رقي الْمحت رجنري أَمو َال الْ ُف َقر راء الْمستأْكرلر ر ر ر َّ ر‬
‫ر ر‬ ‫نََزلَ ْ ر‬
ُ َ ‫ي ل َْلَ ْغنيَاء الذ‬
َ َْ ُ َ َ ْ َ َ ْ ُ َ َ ُ َ َ َ ُ َ َ ُ َ ‫ت ِف ُعلَ َماء الْيَ ُه‬
.ُ‫َو يَْرتَ ركبُونَه‬
It was Revealed regarding scholars of the Jews and their chiefs, the renegades, the hypocrites,
the withholders of the wealth of the poor, the devourers for the rich, those who were
instructing with the good and neglecting it, and they were forbidding from the evil and were
committing it’’.
‫اّللر َو َعلَى َر ُسولرره َو َعلَى‬ ‫و قال علي بن إبراهيم نزلت ِف اْلطباء و القصاص و هو قول أمْي املؤمني ع و علَى ُك رل رمْن ٍِب خ رطي رمص َقع يك ر‬
َّ ‫ْذ ُ َعلَى‬ ٌَ ْ ٌ َ َ َ َ
.‫كرتَابرره‬
And Ali Bin Ibrahim said, ‘It was Revealed regarding the preachers and the retribution – and it
is the word of Amir Al-Momineen-asws: ‘And upon every pulpit there is a loud-voiced preacher
lying upon Allah-azwj and upon His-azwj Rasool-saww, and upon His-azwj Book’’.
237 out of 331

‫ال َه ُؤَال رء‬

َ ‫يل فَ َق‬‫ر‬ ‫ر‬
ُ ِ‫ت َم ْن َه ُؤَالء َاي َج ْ َِب‬
‫اّلل ص مررت لَيلَةَ أُسري رّب علَى أ َُان ٍس تُ ْقرض رش َفاههم رمبََقا رر ر‬
ُ ‫يض م ْن َان ٍر فَ ُق ْل‬
َ ُُْ ُ َ َ َ ْ ْ ُ ْ َ َ َّ ‫ول‬
‫ال رس ُ ر‬
ُ َ َ َ‫ال ق‬ َ َ‫س ق‬ ٍ َ‫َو رِف الْ َم ْج َم رع َع ْن أَن‬
.‫َّاس رِبلْر رِب َو يَنْ َس ْو َن أَنْ ُف َس ُه ْم‬ ‫ر‬ ‫ر‬
ْ ‫ُخطَبَاءُ م ْن أ َْه رل الدُّنْيَا مم‬
َ ‫َّن َكانُوا ََيُْمُرو َن الن‬
And in ‘Al Majma’ – from Anas (well-known fabricator) who said,
‘Rasool-Allah-saww said: ‘On the night of ascension (Mi’raj’) I-saww was passed with by some
people their lips were being snipped with scissors of fire. I-saww said: ‘Who are they, O Jibraeel-
as!’ He-as said: ‘They are preachers from people of the world, from the ones who were
instructing the people with the righteousness, and they had forgotten their own selves!’’
‫ات نَ ْف رس ره و َشهوا رِتَا و َل ي ْه رزرم الشَّْيطَا َن و َل ي ْد ُخل رِف َكنَ ر‬

‫ف‬ ‫ من َل ي نْسلر ْخ رمن هو راج رس ره و َل ي تخلَّص رمن آفَ ر‬:‫ال‬ ‫الش ريع رة ع رن َّ ر ر‬ ‫ر‬
ْ ‫َو رِف م‬
ْ َْ َ َ ْ َ ََ َ ْ ْ َ ََ ْ َ َ َ ْ َ َ ْ ْ َ َ َ‫الصادق ع ق‬ َ َ َّ ‫اح‬ ‫صبَ ر‬
‫ان رعصمتر ره َال يصلُ َ لر َْلَمر رِبلْمعر ر‬
‫وف َو الن َّْه ري َع رن الْ ُمْن َكر‬ ‫اّللر و أَم ر‬
ُْ َ ْ ُ ْ َ َْ َ َ َّ
And in ‘Misbah Al Sharia’ –
‘From Al-Sadiq-asws having said: ‘One who does not break off from his obsessions and does not
finish off from the afflictions of his soul and his lustful desires, and does not defeat the Satan -
la, and does not enter into the Patronage of Allah-azwj and security of His-azwj Protection, he is
not correct for instructing with the act of kindness and forbidding from the evil.
ُ ‫َّاس رِبلْر رِب َو تَنْ َس ْو َن أَنْ ُف َس ُك ْم َو يُ َق‬ َ َ‫َّاس برره ق‬ ‫ر‬ ‫ر‬ ‫ر رر ر ر‬ ‫ر ر‬
‫ال لَهُ َاي‬ َ ‫اَل أَ ََتُْمُرو َن الن‬
َّ ‫ال‬ ُ ‫ْلَنَّهُ إذَا َلْ يَ ُك ْن َّبَذه الص َفة فَ ُك َّل َما أَظْ َهَر يَ ُكو ُن ُح َّجة َعلَْيه َو َال يَنْتَف ُع الن‬
.‫ك‬َ َ‫ت َعْنهُ رعنَان‬ َ ‫ت برره نَ ْف َس‬ ‫ر ر‬ ‫ر‬ ‫ر‬
َ ‫ك َو أ َْر َخْي‬ َ ‫َخاِ ُن أَ تُطَال ُ َخلْقي مبَا ُخْن‬
(This is) because when he does not happen to have these characteristics, all what appears will
become an argument against him and the people will not benefit with him. Allah-azwj the
Exalted Said: Are you instructing the people with the righteousness and are forgetting
yourselves and you are reciting the Book. Are you not using your intellects? [2:44], and He-
azwj will Say to him, “O betrayer! Are you seeking My -azwj creatures with what you are a
betraying your own soul with it, and you are loosening your own rein from it?”’
‫ر ر‬ َ َ‫اّللر ع ق‬
َ ‫ إر َّن أ‬:‫ال‬ َّ ‫ف الْبََّزا رز َع رن الْ ُم َعلَّى َع ْن أرَّب َعْب رد‬ ‫رر‬ ‫ر‬
‫ف‬
َ ‫ص‬ ‫َش َّد الن ر‬
َ ‫َّاس َح ْسَرة يَ ْوَم الْقيَ َامة َم ْن َو‬ ُ ُ‫ الكاِف َع ْن َعل ٍي َع ْن أَبيه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ي‬،‫ كا‬-1
َ ‫وس‬
.‫َع ْدال ُُثَّ َع رم َل برغَ ْرْيهر‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Ibn Abu Umeyr, from Yusuf Al Bazzaz, from Al Moalla,
‘From Abu Abdullah-asws having said: ‘The most intense of regret from the people on the Day
of Qiyamah will be the one who describes justice, then works with something else’’.433
.‫ من وصف عدال أي إذا ادعى القول ِبمامة اْلِمة ع و ل يتابعهم قوال و فعال‬:‫بيان‬
Explanation – ‘One who describes justice’ – i.e. when he claims the word (belief) in the
Imamate of the Imams-asws and does not follow them-asws in words and deeds.
433
238 out of 331

‫ت َم ْن أَنْتُ ْم قَالُوا ُكنَّا ََنُْمُر رِب ْْلَْرْي َو َال ََنْتر ريه َو نَْن َهى َع رن‬ ‫ مررت لَيلَةَ أُسري رّب بر َقوٍم تُ ْقرض رش َفاههم رمبََقا رر ر‬:‫ال‬
ُ ‫يض م ْن َان ٍر فَ ُق ْل‬
َ ُُْ ُ َ ْ ‫ي َع رن النر ر‬
َ ْ ْ ُ ْ َ َ َ َ‫َّب ص أَنَّهُ ق‬ َ ‫َو َما ُررو‬
.‫َّر َو ََنْتر ريه‬
‫الش ر‬
And what is reported from the Prophet-saww having said: ‘On the night of ascension (Mi’raj) I-
saww was passed with by a people, their lips were being snipped with scissors of fire. I-saww said:
‘Who are you all?’ They said, ‘We used to instruct with the good and were not performing it,
and we forbade from the evil and we committed it’’.
.‫و مثله كثْي‬
And there are many like it.
‫َّاس َع َذاِب يَ ْوَم الْ رقيَ َام رة َم ْن‬

‫َش رد الن ر‬ َ َ‫اّللر ع أَنَّهُ ق‬
َ ‫ رم ْن أ‬:‫ال‬ َّ ‫ان َع ْن قُتَْيبَةَ ْاْل َْع َشى َع ْن أرَّب َعْب رد‬
ٍ َ‫َْح َد ع رن اب رن رعيسى ع رن اب رن رسن‬ ٍ
ْ َ َ ْ َ َ ْ ‫ الكاِف َع ْن ُُمَ َّمد َع ْن أ‬،‫ كا‬-2
.‫ف َع ْدال َو َع رم َل برغَ ْرْيهر‬
َ ‫ص‬
َ ‫َو‬
(The book) ‘Al Kafi’ – from Muhammad, from Ahmad, from Ibn Isa, from Ibn Sinan, from Quteyba Al A’asha,
‘From Abu Abdullah-asws having said: ‘One of the severest Punishment on the Day of Qiyamah
is one who describes justice and works with something else’’.434
‫َّاس َح ْسَرة يَ ْوَم الْ رقيَ َام رة‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ره َش رام بْ رن َس رٍال َع رن ابْ رن أرَّب يَ ْع ُفوٍر َع ْن أرَّب َعبْ رد‬،‫ كا‬-3
‫ إر َّن رم ْن أ َْعظَرم الن ر‬:‫ال‬
.‫ف َع ْدال َو َخالََفهُ إر ََل َغ ْرْيهر‬
َ ‫ص‬
َ ‫َم ْن َو‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, from Ibn Abu Yafour,
‘From Abu Abdullah-asws having said: ‘From the mightiest of regret of the people on the Day
of Qiyamah is one who describes and opposes it to something else’’.435
‫اّللر ع‬
َّ ‫ص ٍْي َع ْن أرَّب َعْب رد‬
‫اّللر ب رن ََيَي ع رن اب رن مس َكا َن عن أرَّب ب ر‬
َ َْ
‫ر‬
ْ ُ ْ َ َ ْ ْ َّ ‫اق َع ْن َعل ري بْ رن َم ْه رزَاي َر َع ْن َعْبد‬
‫ر‬ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْيَي َع رن ا ْْلُس ْ ر‬،‫ كا‬-4
َ ‫ي بْ رن إر ْس َح‬ َ َ
.‫ص ُفوا َع ْدال رأبَلْ رسنَتر ره ْم ُُثَّ َخالَُفوهُ إر ََل َغ ْرْيهر‬ ‫و‬ ‫م‬‫و‬ ‫ق‬ ‫م‬ ‫ه‬ ٍ
‫ْي‬‫ص‬‫ر‬ ‫ب‬ ‫ِب‬ ‫اي‬ ‫ال‬ ‫ق‬ ‫ن‬‫و‬ ‫غاو‬ ‫ل‬ ‫ا‬ ‫و‬ ‫م‬ ‫ه‬ ‫يها‬ ‫ر‬
‫ف‬ ‫ا‬‫و‬ ‫ر‬ ‫ رِف قَورل َّر‬:‫ال‬
َ َ ٌَْ ْ ُ َ َ َ َ َ َ ُ ْ َ ْ ُ ُ ‫اّلل َعَّز َو َج َل فَ ُكْب‬
‫ب‬ ‫ك‬ ْ َ َ‫ق‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Al-Husayn Bin Is’haq, from Ali Bin Mahziyar, from
Abdullah Bin Yahya, from Ibn Muskan, from Abu Baseer,
‘From Abu Abdullah-asws having said regarding Words of Allah-azwj Mighty and Majestic: So they
would be flung into it, they, and the straying ones [26:94]. He-asws said: ‘O Abu Baseer! They
are a people who described justice with their tongues, then they opposed it to something
else’’.436
َ َ‫ال رِل أَبُو َج ْع َف ٍر ع أَبْلر ْغ رشي َعتَنَا أَنَّهُ لَ ْن يُن‬

‫ال َما‬ َ َ‫يسى َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َعلر ري بْ رن َع رطيَّةَ َع ْن َخْيثَ َمةَ ق‬
َ َ‫ال ق‬ ‫ر‬
َ ‫َْحَ َد َع رن ابْ رن ع‬ْ ‫ الكاِف َع ْن ُُمَ َّم ٍد َع ْن أ‬،‫ كا‬-5
.‫ف َع ْدال ُُثَّ ُخيَالرُفهُ إر ََل َغ ْرْيهر‬
َ ‫ص‬
‫ر ر‬ ‫اّللر إرَّال بر َع َم ٍل َو أَبْلر ْغ رش َيعتَنَا أ ََّن أ َْعظَ َم الن ر‬
َ ‫َّاس َح ْسَرة يَ ْوَم الْقيَ َامة َم ْن َو‬ َّ ‫رعنْ َد‬
434
435
436
239 out of 331

(The book) ‘Al Kafi’ – from Muhammad, from Ahmad, from Ibn Isa, from Ibn Abu Umeyr, from Ali Bin Atiya, from
Khaysama who said,
‘Abu Ja’far-asws said to me: ‘Deliver to our-asws Shias that whatever is in the Presence of Allah-azwj
will never be achieved except by work; and deliver to our-asws Shias that the one of mightiest
regret of the people on the Day of Qiyamah will be one who describes justice, then opposes
it to something else’’.437
437
240 out of 331

‫ االستخفاف ابلدين و التهاون أبمر هللا‬112 ‫ابب‬
CHAPTER 112 – TAKING LIGHTLY WITH THE RELIGION AND

THE COMPLACENCY WITH THE COMMAND OF ALLAH-azwj
‫ضنَا أ َْه َل‬
ُ ‫َح ُد َها بُ ْغ‬
ٍ
َ ‫الز ََن َع َال َمات أ‬ ‫ إر َّن لرولَ رد ر‬:‫ال‬ َّ ‫ اْلصال ابْ ُن َم ْسُروٍر َع رن ابْ رن َع رام ٍر َع ْن َع رم ره َع ْن ُُمَ َّم رد بْ رن رزَاي ٍد َع رن ابْ رن َع رم َْيَة َع رن‬،‫ ل‬-1
َ
‫ضَر إر ْخ َوانرره إرَّال َم ْن ُولر َد َعلَى‬ ‫ر‬
َ َْ‫َّاس َو َال يُسيءُ ُم‬ ‫ض ر لرلن ر‬ ‫ت و َاثنريها أَنَّه َرَي ُّن إر ََل ا ْْلررام الَّ رذي خلرَ رمنْه و َاثلرثها راالسترخ َف ُ ر‬
َ ‫اف رِبلدي رن َو َرابر ُع َها ُسوءُ الْ َم ْح‬ ْ ْ َُ َ ُ َ ُ ََ ُ َ َ ْ‫الْبَي‬
‫ر‬
‫ت برره أ ُُّمه رِف حي ر‬ ‫َغ رْي فرر ر ر‬
.‫ض َها‬ َْ ُ ْ َ‫اش أَبريه أ َْو َْحَل‬َ ْ
(The book) ‘Al Khisaal’ – Ibn Masrour – from Ibn Aamir, from his uncle, from Muhammad Bin Ziyad, from Ibn
Ameyra,
‘From Al-Sadiq-asws having said: ‘There are signs for a child of adultery. One of these is his
hatred to us-asws, People-asws of the Household; and it’s second is he will yearn to the
Prohibition he had been produced from; and it’s third is taking lightly with the religion; and
it’s fourth evil presentation to the people, and no one will be of evil presentation to his
brethren except the one born upon other than the bed of his father, or his mother had
conceived him during her menstruation’’.438
‫اف َعلَْي ُك ُم‬

ُ ‫َخ‬ ُ ‫اّللر ص يَ ُق‬
َ ‫ول إررِ أ‬ َّ ‫ول‬
َ ‫ت َر ُس‬ ‫ر‬
ُ ‫ي ع ََس ْع‬
‫رر‬ ‫ال قَ َ ر‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ َ‫آِبِرره ع ق‬ َ ‫ضا َع ْن‬ ‫يد الث ََّالثَرة َع رن ر‬
َ ‫الر‬
‫ عيون أخبار الرضا عليه السالم رِبْْلَسانر ر‬،‫ ن‬-2
َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫استرخ َفافا رِب ر‬
‫لدي رن َو بَيْ َع ا ْْلُ ْك رم َو قَ رط َيعةَ َّ ر ر‬
.‫ضل ُك ْم ِف الدين‬ َ ْ‫س أبَف‬َ ْ‫الرحم َو أَ ْن تَتَّخ ُذوا الْ ُق ْرآ َن َمَزام َْي تُ َقد ُمو َن أَ َح َد ُك ْم َو لَي‬ ْ ْ
(The book) ‘Uyoun Akhbar Al-Reza-asws, by the three chains from Al-Reza-asws, from his-asws
forefathers-asws having said: ‘Amir Al-Momineen-asws said: ‘I-asws heard Rasool-Allah-saww saying:
‘I-saww fear upon you all taking lightly with the religion, and selling the judgment (bribery), and
termination of the kinship, and your taking the Quran as flute (musical tone). You will advance
one of you and he wouldn’t be your best in the religion’’.439
‫ون عن أرَّب عب رد َّر‬ ٍ ‫اّلل عن عب رد َّر‬ ‫ر ر‬ ‫ر‬ ٍ ‫ر‬

‫ إر َّاي ُك ْم َو الْغَ ْفلَةَ فَرإنَّهُ َم ْن َغ َف َل‬:‫ال‬
َ َ‫اّلل ع ق‬ ْ َ ْ َ ‫اّلل بْ رن َمْي ُم‬ ْ َ ْ َ َّ ‫ ثوا اْلعمال َع ْن أَبريه َع ْن َس ْعد َع ْن َج ْع َفر بْ رن ُُمَ َّمد بْ رن ُعبَْيد‬،‫ ثو‬-3
.‫اّللُ يَ ْوَم الْ رقيَ َام رة‬
َّ ُ‫اّللر أ ََهانَه‬
َّ ‫اّللر َعَّز َو َج َّل فَرإنَّهُ َم ْن َِتَ َاو َن رأبَْم ر‬
َّ ‫فَرإَّمنَا يَغْ ُف ُل َع ْن نَ ْف رس ره َو إر َّاي ُك ْم َو الت ََّه ُاو َن رأب َْم ر‬
(The book) ‘Sawaab Al Amaal’ – from his father, from Sa’ad, from Ja’far Bin Muhammad Bin Ubeydullah, from
Abdullah Bin Maymoun,
‘From Abu Abdullah-asws having said: ‘Beware of the heedlessness, for the one who is heedless
is rather heedless from himself! Beware of being complacent with a Command of Allah-azwj
Mighty and Majestic, for the one who is complacent with a Command of Allah -azwj, Allah-azwj
would Demean him on the Day of Qiyamah’’.440
‫ر‬ ‫اّلل لَيبغرض الْمؤرمن الضَّعر َّ ر‬ ‫ول َّر ر‬ َ َ‫آِبِرره ع ق‬ ‫وِ عن أرَّب عب رد َّر‬ َّ ‫ احملاسن النَّ ْوفَلر ُّي َع رن‬،‫ سن‬-4
.ُ‫ين لَه‬
َ ‫يف الذي َال د‬
َ َ ْ ُ ُ ُْ ََّ ‫اّلل ص إ َّن‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ ‫اّلل َع ْن‬ ْ َ ْ َ ‫الس ُك رر‬
438
439
440
241 out of 331

(The book) ‘Al Mahasin’ – Al Nowfaly, from Al Sakuni,
‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘Allah-azwj Hates the weak Momin, the one who has no religion for him’’.441
441
242 out of 331

‫ اإلعراض عن احلق و التكذيب به‬113 ‫ابب‬
CHAPTER 113 – TURNING AWAY FROM THE TRUTH AND THE

BELYING OF IT
.َ‫ض َع رن ا ْْلَ ر‬ ُ ‫ال الْ َعنر‬ ٍ ‫اَل و خا ُك ُّل جبَّا ٍر عنر‬ ‫رر‬ ‫ر‬ ‫ر‬
ُ ‫يد الْ ُم ْعر‬ َ َ‫يد ق‬ َ َ َ َ َ ‫ تفسْي القمي رِف ررَوايَة أرَّب ا َْلَ ُارود َع ْن أرَّب َج ْع َف ٍر ع رِف قَ ْوله تَ َع‬،‫ فس‬-1
Tafseer Al Qummi – In a report of Abu Al Jaroud,
‘From Abu Ja’far-asws regarding Words of the Exalted: and every stubborn tyrant was
disappointed [14:15]. He-asws said: ‘The stubborn is the one turning away from the truth’’.442
َّ ََّ‫ول الْ َعافريَ رة فَ ْليَت ر‬

.َ‫اّلل‬ ُ ُ‫اع َملُوا برره َو َم ْن َسَّرهُ ط‬
ْ َ‫يف ف‬ َ َ‫الص راد رق ع ق‬
‫ إر َّن ْ ر‬:‫ال‬
ٌ ‫اْلَ ََّ ُمن‬ َّ ‫ اجملالس للمفيد رِبْرْل ْسنَ راد إر ََل أرَّب قَتَ َاد َة َع رن‬،‫ جا‬-2
(The book) ‘Al Majaalis’ of Al Mufeed – By the chain to Qatadah,
‘From Al-Sadiq-asws having said: ‘The truth is sublime therefore work with it, and the one whom
prolonged well-being cheers, let him fear Allah-azwj’’.443
.‫يل إرَّال َعَّز‬‫ ما تَرَك ا ْْل ََّ ع رزيز إرَّال ذَ َّل و َال أ رر ر‬:‫ال‬ ٍ
ٌ ‫َخ َذ به ذَل‬
َ َ ٌ َ َ َ َ َ َ‫ َتف العقول َع ْن أرَّب ُُمَ َّمد ع ق‬،‫ ف‬-3
(The book) ‘Tuhaf Al Uqool’ –
‘From Abu Muhammad-asws having said: ‘An honourable one will not neglect the truth except
he will be disgraced, nor will any disgraceful one take with it, except he will be honoured’’.444
442
443
444
243 out of 331

‫ الكذب و روايته و مساعه‬114 ‫ابب‬
CHAPTER 114 – THE LIE AND REPORTING IT AND MAKING IT

HEARD
‫ال أَبُو َج ْع َف ٍر ع َاي َِب‬
َ َ‫ال ق‬ ‫اق ب رن ع َّما ٍر عن أرَّب النُّعم ر‬
َ َ‫ان ق‬ َْ
‫ر‬
ْ َ َ ْ َ ‫اْلَ َك رم َع ْن إ ْس َح‬ ْ ‫يسى َع ْن َعلر ري بْ رن‬ ‫ر ر‬
َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن ع‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-1
‫ر‬ ‫ر‬ َّ َ ُ‫اْلَنر ريفيَّةَ َو َال تَطْل‬
ْ َ َ‫ْذ ْ َعلَيْنَا َك رذبَة فَتُ ْسل‬ ‫ان َال تَك ر‬‫النُّعم ر‬
‫ول‬
ٌ ُ‫وف َال َُمَالَةَ َو َم ْسَئ‬ َ ‫َّاس برنَا فَتَ ْفتَقَر فَإرن‬
ٌ ُ‫َّك َم ْوق‬ َ ‫ُب أَ ْن تَ ُكو َن َرأْسا فَتَ ُكو َن ذَنَبا َو َال تَ ْستَأْك رل الن‬ َْ
.‫اك‬ َ ْ‫اك َو إر ْن َك َذب‬
َ َ‫ت َك َّذبْن‬ َ َ‫صدَّقْ ن‬
َ ‫ت‬ َ ‫فَرإ ْن‬
َ ْ‫ص َدق‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam,
from Is’haq Bin Ammar, from Abu Al Numan who said,
‘Abu Ja’far-asws said: ‘O Abu Al Numan! Do not lie upon us-asws with a lie for your uprightness
will be nullified, nor seek to be a head (chief) for you will become a tail (follower), nor devour
the people through us-asws for you will be impoverished. You will inevitably be Paused and
Questioned. If you are truthful, we-asws shall ratify you, and if you have lied, we-asws shall belie
you!’’445
‫ر‬ ‫ي ع ي ُق ُ ر ر ر‬ ‫ر‬ َ َ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َع رن ابْ رن رم ْهَرا َن َع رن ابْ رن َع رم َْيَة َع َّم ْن َح َّدثَهُ َع ْن أرَّب َج ْع َف ٍر ع ق‬،‫ كا‬-2
َ ‫ول ل ُولْده اتَّ ُقوا الْ َكذ‬ َ ‫ َكا َن َعل ُّي بْ ُن ا ْْلُ َس ْ ر‬:‫ال‬
‫اج ََرتأَ َعلَى الْ َكبر رْي‬ ‫الرجل إرذَا َك َذ رِف َّ ر‬
ْ ‫الصغ رْي‬ ‫رٍ ٍ ر‬ ‫ر ر‬ ‫َّ ر ر‬
َ َ ُ َّ ‫الصغ َْي منْهُ َو الْ َكب َْي ِف ُك رل جد َو َه ْزل فَإ َّن‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Ibn Mihran, from Ibn Ameyra, from the one who
narrated it,
‘From Abu Ja’far-asws having said: ‘Ali Bin Al Husayn-asws saying to his-asws son: ‘Fear the lie, the
small from it and the big in every seriousness and jest, for when the man lies regarding the
small, he becomes audacious upon the big.
.‫اّللُ َك َّذاِب‬ ‫اّلل رص رديقا و ما ي ز ُال الْعب ُد يك ر‬

َّ ُ‫ْذ ُ َح ََّّ يَكْتُبَه‬ َ َ‫اّللر ق‬ َ ‫أَ َما َعلر ْمتُ ْم أ ََّن َر ُس‬
َ ْ َ ََ َ َ َُّ ُ‫ص ُد ُق َح ََّّ يَكْتُبَه‬
ْ َ‫ال َما يََز ُال الْ َعْب ُد ي‬ َّ ‫ول‬
Don’t you know that Rasool-Allah-saww said: ‘The servant does not cease to be truthful until
Allah-azwj Writes him as a truthful, and the servant does not cease to be lying until Allah-azwj
Writes him as a liar’’.446
ْ ُ‫ْذ ُ لري‬
‫ ويل لرلَّ رذي َُي ردث فَيك ر‬:‫ال‬
َ ‫ض رح‬
.ُ‫ك فَ َويْ ٌل لَهُ ُُثَّ َويْ ٌل لَه‬ َ ُ َ ‫ي رم ْن طَر ريَ الْ َع َّام رة َع رن النر ر‬
ٌ ْ َ َ َ‫َّب ص أَنَّهُ ق‬ َ ‫ َو ُررو‬:‫بيان‬
Explanation – And it is reported from the way of the general Muslims, from the Prophet-saww
having said: ‘Woe be to the one who narrates, so he lies in order to make (people) laugh. So
woe be to him! Then woe be to him!’’
.‫ول إرَّال َحقا َو َال يُ ْؤرذي قَلْبا َو َال يُ ْفر ُط فر ريه‬ َ ‫َو ُررو‬
ُ ‫ي أَنَّهُ ص َكا َن َيََْز ُح َو َال يَ ُق‬
445
446
244 out of 331

And it is reported: ‘He-saww used to jest and he-saww would not say except true (things), and he-
saww did not hurt a heart, nor was he-saww excessive in it’’.
‫اّللَ َعَّز َو َج َّل َج َعل لرلش ر‬ َ َ‫يسى َع رن ابْ رن ُم ْس َكا َن َع ْن ُُمَ َّم رد بْ رن ُم ْسلرٍم َع ْن أرَّب َج ْع َف ٍر ع ق‬
َّ ‫ إر َّن‬:‫ال‬ ‫ر‬ ‫ر‬ ‫ر ر‬
‫َّر‬ َ َ ‫ الكاِف َع رن الْعدَّة َع رن الَِْْبق ري َع ْن ُعثْ َما َن بْ رن ع‬،‫ كا‬-3
. ‫ك ْاْلَقْ َف رال الشََّرا َ َو الْ َك رذ ُ َشٌّر رم َن الشََّرا ر‬ َ ْ‫ي َ ترل‬‫ر‬
َ ‫أَقْ َفاال َو َج َع َل َم َفات‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from Usman Bin Isa, from Ibn Muskan, from Muhammad
Bin Muslim,
‘Allah-azwj Mighty and Majestic has Made locks for the evil and Made keys for those locks, the
(intoxicating) drink, and the lie is eviler than the (intoxicating) drink’’.447
‫اّللر ع إر َّان قَ ْد‬

َّ ‫ت رْلرَّب َعْب رد‬ُ ‫ قُ ْل‬:‫ال‬ َّ ‫ص ٍر َع ْن َْحَّ راد بْ رن ُعثْ َما َن َع رن ا ْْلَ َس رن‬
َ َ‫الصْي َق رل ق‬ ‫ر‬ ْ ‫ الكاِف َع ْن َعلر ري بْ رن إربْ َر راه َيم َع ْن أَبر ريه َع ْن أ‬،‫ كا‬-4
ْ َ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن أرَّب ن‬
‫وه ْم إر ْن كانُوا‬ ‫اّللر ما سرقُوا و ما َك َذ و قَ َ ر‬ َ ‫ف ع أَيَّتُ َها الْعرْيُ إرنَّ ُك ْم لَسا ررقُو َن فَ َق‬ ‫ر‬
ُ ُ‫ال إربْ َراه ُيم بَ ْل فَ َعلَهُ َكبرْيُُه ْم هذا فَ ْسَئَل‬ َ َ َ َ َ َ َ َّ ‫ال َو‬ َ ‫وس‬ُ ُ‫ُرروينَا َع ْن أرَّب َج ْع َف ٍر ع رِف قَ ْول ي‬
‫ال و َّر‬ ‫ر‬
َ ‫اّلل َما فَ َعلُوا َو َما َك َذ‬ َ َ ‫يَْنط ُقو َن فَ َق‬
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from
Hammad Bin Usman, from Al Hassan Al Sayqal who said,
‘I said to Abu Abdullahasws, ‘We have been reporting from Abu Ja’farasws regarding the words
of Yusufas: ‘O caravan! You are stealing!’ [12:70]’, and heasws said: ‘By Allahazwj! They were
not stealing but heas did not lie (either). And Ibrahimas said: ‘He said: ‘But (maybe) their
biggest one did this, so ask them if they could speak’ [21:63]. By Allahazwj! It (their biggest
idol) had not done it but heas did not lie’.
‫صيْ َق ُل‬ ‫ر‬ ‫ر‬ ‫ال أَبو عب رد َّر‬

َ ‫اّلل ع َما عنْ َد ُك ْم ف َيها َاي‬ ْ َ ُ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘What is with you all regarding it, O Sayqal?’
‫ت َما رعنْ َد َان فر َيها إرَّال التَّ ْسلر ُيم‬

َ َ‫ق‬
I said, ‘There is nothing with us except for the submission’.
‫ر‬ ‫ر‬ ‫َح َّ الْ َك رذ َ رِف ْر‬ ‫الصف ْ ر‬ ‫ر‬ ‫ض اثْنَ ْ ر‬ ‫َح َّ اثْنَ ْ ر‬ َّ ‫ال إر َّن‬
َ َ‫اْلَطََر رِف الطُُّرقَات َو أَبْغ‬
َ ‫ض الْ َكذ‬ ْ ‫ض‬ َ َ‫ص َال رح َو أَبْغ‬
ْ ‫اْل‬ َ ‫َّي َو أ‬ َّ ‫ي‬َ َْ‫يما ب‬
َ ‫َح َّ ا ْْلَطََر ف‬
َ‫يأ‬ َ َ‫ي َو أَبْغ‬ َ ‫اّللَ أ‬ َ ‫ال فَ َق‬َ َ‫ق‬
‫ص َال رح‬
ْ ‫اْل‬‫رِف َغ ْرْي ْر‬
Heasws said: ‘Allahazwj Loves two (things) and hates two. Heazwj Loves the danger in what is
between the two swords and Loves the lie regarding the reconciliation; and Hates the danger
in the roads and Hates the lie regarding other than the reconciliation.
.‫ص َال رح‬ ‫ف ع إرر َاد َة ْر‬

ْ ‫اْل‬ َ ُ ‫وس‬ َ َ‫ص َال رح َو َدَاللَة َعلَى أ ََّْنُ ْم َال يَ ْع رقلُو َن َو ق‬
ُ ُ‫ال ي‬ ‫ال بَل فَ َعلَهُ َكبرْيُه ْم هذا إرر َادةَ ْر‬
ْ ‫اْل‬ َ ُ
َّ‫ر‬ ‫ر ر ر‬
ْ َ َ‫إ َّن إبْ َراه َيم ع إمنَا ق‬
447
245 out of 331

Ibrahimas, rather, said: ‘But (maybe) their biggest one did this [21:63], intending the
reconciliation, and evidenced upon that they had not done it; and Yusuf as intended the
reconciliation’’.448
‫وه ْم إر ْن كانُوا‬ َ ‫ص رة إربْ َر راه َيم‬

ُ ُ‫قال بَ ْل فَ َعلَهُ َكبرْيُُه ْم هذا فَ ْسَئَل‬ َّ ‫اّللر َعَّز َو َج َّل رِف قر‬
َّ ‫الص راد ُق ع َع ْن قَ ْورل‬
َّ ‫ و يؤيده ما روي ِف كتا اْلحتجاج أَنَّهُ ُسَئر َل‬:‫بيان‬
‫ال َما فَ َعلَهُ َكبرْيُُه ْم َو َما َك َذ َ إربْ َر راه ُيم‬
َ َ‫يَْن رط ُقو َن ق‬
Explanation – And it is supported by what is reported in the book ‘Al Ihtijajj – Al-Sadiq-asws was
asked about Words of Allah-azwj Mighty and Majestic in the story of Ibrahim-as: He said: ‘But
(maybe) their biggest one did this, so ask them if they could speak’ [21:63]. He-asws said:
‘Their bigest one had not done it and Ibrahim-saww did not lie’.
‫ك‬ ‫قريل و َكي ر‬

َ ‫ف ذَل‬
َ ْ ََ
It was said, ‘And how can that be so?’
.‫وه ْم إر ْن َكانُوا يَنْ رط ُقو َن إر ْن نَطَ ُقوا فَ َكبرْيُُه ْم فَ َع َل َو إر ْن َلْ يَنْ رط ُقوا فَلَ ْم يَ ْف َع ْل َكبرْيُُه ْم َشْيَئا فَ َما نَطَ ُقوا َو َما َك َذ َ إربْ َر راه ُيم‬ ‫ال إرَّمنَا قَ َ ر‬
ْ َ‫ال إربْ َراه ُيم ف‬
ُ ُ‫اسأَل‬ َ ‫فَ َق‬
He-asws said: ‘But rather Ibrahim-as said: ‘so ask them if they could speak’ [21:63], if their
biggest one could speak, it would have done so, and if their biggest one does not speak, then
it has not done anything. It did not speak, and Ibrahim-as did not lie’’.
‫ي قَالُوا ما ذا تَ ْف رق ُدو َن قالُوا‬ ‫ر‬ ‫ رِف تَ ْف رس رْي ه رذهر ْاآلي رة أ ََّْنُم سرقُوا يوس ر ر‬:‫ال‬
َ ‫ف م ْن أَبريه أَ َال تَ َرى أ ََّْنُ ْم ح‬
َ ُ ُ ََ ْ َ َ َ َ‫اّللر ع أَنَّهُ ق‬
َّ ‫وق رِف الْعرلَ رل ِبرر ْسنَ رادهر َع ْن أرَّب َعْب رد‬
ُ ‫الص ُد‬
َّ ُ‫َرَواه‬
‫اع الْملر ر‬
.‫ك‬ ‫نَ ْف رق ُد صو َ ر ر‬
َ َ‫ص‬ َ ‫اع الْ َملك َو َلْ يَ ُقولُوا َسَرقْ تُ ْم‬ ُ
It is reported by Al-Sadouq in ‘Al-Ilal’ – by his chain from Abu Abdullah-asws having said in
interpretation of this Verse: ‘They had stolen Yusuf-as from his-as father-as. Don’t you see, when
they said, ‘‘What is that which you are missing?’ [12:71] They said, ‘We miss the king’s
drinking cup [12:72], and they did not say, ‘You stole the king’s drinking cup’’.
‫ول عنْه ر‬ ٍ‫ر‬ ُ ‫اّللر ع يَ ُق‬

َّ ‫ت أ ََِب َعْب رد‬ ‫السَّر راج عن رعيسى ب رن ح َّسا َن قَ َ ر‬ ٍ ‫رر‬ ‫ر‬
ُ‫صاحبُه‬ َ ُ َ ٌ ُ‫ول ُك ُّل َكذ َم ْسَئ‬ ُ ‫ال ََس ْع‬ َ ْ َ ْ َ َّ ‫ص ْف َوا َن َع ْن أرَّب َمَْلَد‬ َ ‫ الكاِف َع ْن َعل ٍي َع ْن أَبيه َع ْن‬،‫ كا‬-5
‫ي ي لْ َقى ه َذا برغ رْي ما ي لْ َقى برره ه َذا ير ُ ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬
‫ص َال َح َما بَْينَ ُه َما أ َْو‬ ‫ك ْر‬
ْ ‫اْل‬ َ ‫يد بر َذل‬ ُ َ َ َ ْ َ َ َ ‫ي اثْنَ ْ ر‬ َ َْ‫َصلَ َ َ ب‬
ْ ‫وع َعْنهُ أ َْو َر ُج ٌل أ‬
ٌ ‫ض‬ُ ‫يَ ْوما إرَّال َكذِب رِف ثََالثَة َر ُج ٌل َكاِ ٌد رِف َح ْربره فَ ُه َو َم ْو‬
.‫يد أَ ْن يُتر َّم َِلُْم‬
ُ ‫َر ُج ٌل َو َع َد أ َْهلَهُ َشْيَئا َو ُه َو َال يُر‬
(The book) ‘Al Kafi’ – from Ali, from his father, from Safwan, from Abu Makhlad Al Sarraj, from Isa Bin Hassan
who said,
‘I heard Abu Abdullah-asws saying: ‘Every lie, its owner will be Questioned about in one day
except the lie regarding three – a man plotting during his war, so it is dropped from him, or a
man reconciling between two, facing this one with other than was he faces this one with,
intending with that reconciling what is between the two, or a man promising something to
his family, and he does not intend to complete for them’’.449
448
449
246 out of 331

‫الر ُج ُل ْامَرأَتَهُ لرُْْي رضيَ َها‬

َّ ‫ث‬ ‫َّب ص َال َرَي ُّل الْ َك رذ إرَّال رِف ثََال ٍ ر‬
ُ ‫ث َُيَد‬ ُ ُّ ‫الرترم رذ‬
‫ي َع رن النر ر‬ ‫ر‬
ْ ‫ ُث اعلم أن مضمون اْلديث متفَ عليه بي اْلاصة و العامة فَ َرَوى‬:‫بيان‬
‫اْلر ر و الْ َك رذ رِف راال ر‬ ‫ر‬
‫ي الن ر‬
.‫َّاس‬ َ َْ‫صط َال رح ب‬
ْ ُ َ َْْ ‫َو الْ َكذ ُ رِف‬
Explanation – Then know that the subject matter of the Hadeeth is agreed upon between the
special (Shias) and the general (non-Shia) Muslims. Al Tirmizi reported from the Prophet-saww:
‘The lying is not allowed except regarding three – the man narrates to his wife to please her,
and the lying during the war, and the lying during the reconciliation between the people’’.
‫ك َع ْن َعْب رد ْاْل َْعلَى َم ْوََل رآل‬

ٍ ‫اهلر ري َعن ُُمَ َّم رد ب رن مالر‬
َ ْ ْ
‫اّللر ب رن ََيَي الْ َك ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-6
َ ْ ْ َّ ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن َعل ري بْ رن ا ْْلَ َكم َع ْن َعْبد‬
‫ال َال‬
َ ‫اعةَ َك َذا َو َك َذا فَ َق‬
َ ‫الس‬
َّ ‫ِل‬‫ت فر َد َاك أَ لَيْس َز َع ْم َ ر‬ ‫ر‬ ٍ ‫ال ح َّدثَرِ أَبو عب رد َّر ر ر‬ ٍ
َ ‫ت‬ َ ُ ْ‫ت لَهُ ُجعل‬ُ ْ‫اّلل ع ِبَديث فَ ُقل‬ َْ ُ َ َ َ‫َسام ق‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from
Abdullah Bin Yahya Al Kahily, from Muhammad Bin Malik, from Abdul A’ala a slave of the family of Saam who
said,
‘Abu Abdullah-asws narrated to me with a Hadeeth. I said, ‘May I be sacrificed for you-asws!
Didn’t you claim to me such and such just now?’ He-asws said: ‘No’.
‫ال َال و َّر‬ ‫فَعظُم ذَلرك علَي فَ ُقلْت ب لَى و َّر‬

ُ‫اّلل َما َز َع ْمتُه‬ َ َ ‫ت فَ َق‬
َ ‫اّلل َز َع ْم‬ َ َ ُ َّ َ َ َ َ
That was grievous upon me. I said, ‘Yes, by Allah-azwj, you-asws did claim!’ He-asws said: ‘No, by
Allah-azwj, I-asws did not claim it!’
. ٌ ‫آن َك رذ‬
‫ال نَعم قَ ْد قُلْتُه أَ ما علرمت أ ََّن ُك َّل َز ْع ٍم رِف الْ ُقر ر‬
ْ َ َْ َ ُ
‫ال فَعظُم علَي فَ ُق ْلت ب لَى و َّر‬
ْ َ َ َ‫اّلل قَ ْد قُلْتَهُ ق‬ َ َ ُ َّ َ َ َ َ َ‫ق‬
He (the narrator) said, ‘It was grievous upon me, so I said, ‘By Allah-azwj, you have said it!’
He-asws said: ‘Yes, I-asws had said it. Don’t you know that every claim in the Quran is a lie?’’450
‫ول إر َّاي ُك ْم َو الْ َك رذ َ فَرإ َّن ُك َّل َر ٍاج‬

ُ ‫ي ع يَ ُق‬ ‫رر‬ ‫ر‬
َ ‫ال َكا َن أَم ُْي الْ ُم ْؤمن‬ ‫اس رر‬
َ َ‫اِ ق‬ َ ‫اق ا ْْلَُر‬
ٍ ‫ الكاِف الْعر َّدةُ عن سه رل ب رن رزاي ٍد عن علر ري ب رن أَسب‬،‫ كا‬-7
َ ‫اط َع ْن أرَّب إر ْس َح‬َْ ْ َ ْ َ َ ْ ْ َ ْ َ
ٍ ‫طَالر و ُك َّل َخاِر‬
. ٌ ‫ف َها رر‬ َ ٌ
(The book) ‘Al Kafi’ – The number, from Sah; Bin Ziyad, from Ali Bin Asbat, from Abu Is’haq Al Khurasani who
said,
‘Amir Al-Momineen-asws had said: ‘Beware of the lie, for every hopeful one seeks, and every
fearful one flees!’’451
َّ ‫َّعي برَز ْع رم ره أَنَّهُ يَْر ُجو‬

‫اّللَ َك َذ َ َو الْ َع رظي رم َما‬ ‫اّلل يد ر‬ ٍ ‫ال ب ْع َد َك َالٍم طَ رو ٍيل لرمد ٍ ر‬ ‫ر‬
َ ََّ ‫َّع َكاذ أَنَّهُ يَ ْر ُجو‬ ُ َ َ َ‫ و هذا مثل قوله ع الذي رواه رِف َْنْ رج الْبَ َال َغة أَنَّهُ ع ق‬:‫بيان‬
ٌ ‫اّللر فَرإنَّهُ َم ْد ُخ‬
‫ول‬ َّ َ‫ف َر َج ُاؤهُ رِف َع َملر ره إرَّال َر َجاء‬
َ ‫ي َر َج ُاؤهُ رِف َع َملر ره َو ُك ُّل َم ْن َر َجا ُعر‬
ُ َّ َ‫َِبلُهُ َال يَتَب‬
Explanation – And this is like his-asws words which is reported in ‘Nahj Al Balagah’ –
‘He-asws said after a lengthy speech to a false claimant hoping in Allah-azwj: ‘He claims by his
allegation that he hopes in Allah-azwj. He is lying, by the Magnificent! What is the matter with
450
451
247 out of 331

him? His hope does not appear in his actions while every one who hopes, his hope is recognise
in his actions, except hope in Allah-azwj, for it is mingled.
َّ ‫الصغر رْي فَيُ ْع رطي الْ َعْب َد َما َال يُ ْع رطي‬

َّ ‫الر‬ َّ ‫اّللَ رِف الْ َكبر رْي َو يَْر ُجو الْعربَ َاد رِف‬ ٌ ُ‫اّللر فَرإنَّهُ َم ْعل‬
َّ ‫ول يَ ْر ُجو‬ َّ ‫ف‬َ ‫ََّ إرَّال َخ ْو‬ ٍ
ٌ ‫َو ُك ُّل َخ ْوف ُُمَق‬
Every fear is real except fear of Allah-azwj, for it is a effect. He hopes in Allah-azwj regarding the
major things and hopes in the servants regarding the minor, so he gives the servant what he
does not give the Lord-azwj.
‫ك لَهُ َك راذِب أ َْو تَ ُكو َن َال تَ َراهُ لر َّلر َج راء َم ْو رضعا‬ ُ َ‫صنَ ُع لرعربَ رادهر أَ ََّت‬
َ ‫اف أَ ْن تَ ُكو َن رِف َر َجاِر‬ ‫اّللر ج َّل ثَنَ ُاؤه ي َق َّ ر‬
ْ ُ‫صُر بره َع َّما ي‬ ُُ َ َّ ‫فَ َما َِب ُل‬
What is the matter Allah-azwj, Majestic is His-azwj Praise is being deficient with from what is
doen for His-azwj servants. Are you fearing that your hope to Him-azwj is false, or you cannot see
a place for the hope?
.‫يدهر أ َْعطَاهُ رم ْن َخ ْوفر ره َما َال يُ ْع رطي َربَّهُ فَ َج َع َل َخ ْوفَهُ رم َن الْعربَا رد نَ ْقدا َو َخ ْوفَهُ رم ْن َخالررق ره رض َمارا َو َو ْعدا‬
‫اف عبدا رمن عبر ر‬
َ ْ ْ َ َ ‫ك إر ْن ُه َو َخ‬
‫ر‬
And like that, a servant fears from His-azwj servants, he five him from his fear what he does not
give to his Lord-azwj. So he makes his fear from the servants as cash (current) and his fear from
his Creator as credit (future) and a promise’’.
‫ر‬ َّ ‫ الكاِف َع رن الْعردَّةر َع رن الَِْْبقر ري َع ْن أَبر ريه َع َّم ْن ذَ َكَرهُ َع ْن ُُمَ َّم رد بْ رن َعْب رد‬،‫ كا‬-8
َ َ‫الر ْْحَ رن بْ رن أرَّب لَْيلَى َع ْن أَبري ره َع ْن أرَّب َج ْع َف ٍر ع ق‬
ُ ‫ إر َّن الْ َكذ َ ُه َو َخَرا‬:‫ال‬
.‫ان‬ ‫ْر‬
(The book) ‘Al Kafi’ – from the number, from Al Barqy, from his father, from the one who mentioned it, from
Muhammad Bin Abdul Rahman Bin Abu Layli, from his father,
‘From Abu Ja’far-asws having said: ‘The lie, it is a ruination of the Eman’’.452
‫ر‬ ‫ر ر‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-9

‫ إر َّن أ ََّو َل‬:‫ال‬ َ ُ‫يسى َع ْن َعل ري بْ رن ا ْْلَ َك رم َع ْن أ ََِب ٍن ْاْلَ ْْحَر َع ْن ف‬
َ َ‫ض ْي رل بْ رن يَ َسا ٍر َع ْن أرَّب َج ْع َف ٍر ع ق‬ َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن ع‬
. ٌ ‫ان اللَّ َذ ران َم َعهُ ُُثَّ ُه َو يَ ْعلَ ُم أَنَّهُ َك راذ‬
‫اّلل عَّز و ج َّل ُُثَّ الْملَ َك ر‬ ‫ر‬
َ َ َ َ َُّ َ ‫َم ْن يُ َكذ ُ الْ َك َّذا‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam,
from Aban Al Ahmar, from Fuzeyl Bin Yasaar,
‘From Abu Ja’far-asws having said: ‘The first one to belie the liar is Allah-azwj Mighty and Majestic,
then the two Angels, those who are with him, then he (himself) knows that he is a liar’’.453
‫ك أَتْ باعه رِبلشُّبه ر‬‫ر‬ ‫ر‬ ‫ر‬ ُ ‫اّللر ع يَ ُق‬

َّ ‫ت أ ََِب َعْب رد‬ ‫يد قَ َ ر‬ ْ ‫ الكاِف َع ْن َعلر ري بْ رن‬،‫ كا‬-10
.‫ات‬ ُ ‫ول إر َّن الْ َك َّذا َ يَ ْهل‬
َ ُ ُ ُ َ ُ ‫ك رِبلْبَيرنَات َو يَ ْهل‬ ُ ‫ال ََس ْع‬ َ ‫اْلَ َك رم َع ْن أ ََِب ٍن َع ْن ُع َمَر بْ رن يَرز‬
(The book) ‘Al Kafi’ – from Ali Bin Al Hakam, from Aban, from Umar Bin Yazeed who said,
452
453
248 out of 331

‘I heard Abu Abdullah-asws saying: ‘The liar is destroyed by the proofs, and his followers are
destroyed by the suspicions’’.454
‫ول إر َّن آيةَ الْ َك َّذا ر‬ ‫ال َرَسعت أَِب عب رد َّر‬ ‫ر ر‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-11
َ ُ ‫اّلل ع يَ ُق‬ ْ َ َ ُ ْ َ َ‫يسى َع رن ابْ رن أرَّب ََُْرا َن َع ْن ُم َعا رويَةَ بْ رن َوْه ٍ ق‬ َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن ع‬
.ٌ‫اّللر َو َح َاللرره َلْ يَ ُك ْن رعنْ َدهُ َش ْيء‬
َّ ‫ض َو الْ َم ْش ر رق َو الْ َمغْ ر ر فَرإذَا َسأَلْتَهُ َع ْن َحَررام‬ ‫الس َم راء َو ْاْل َْر ر‬َّ ‫رأبَ ْن خيُْر َِب َك َخ ََِب‬
(The book) ‘Al Kafi’’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Najran,
from Muawiya Bin Wahab who said,
‘I heard Abu Abdullah-asws saying: ‘A sign of the liar is that he informs you news of the sky and
the earth, and the east and the west, but when you ask him about Prohibitions of Allah-azwj
and His-azwj Permissibles, there does not happen to be anything with him’’.455
َّ ‫ول إر َّن الْ َك رذبَةَ لَتُ َف رطُر‬

‫الصاِر َم‬ ُ ‫اّللر ع يَ ُق‬
َّ ‫ت أ ََِب َعْب رد‬ ‫ الكاِف عن علر ٍي عن أَبر ريه ع رن اب رن أرَّب عم ٍْي عن منْصورر ب رن يونُس عن أرَّب ب ر‬،‫ كا‬-12
‫ص ٍْي قَ َ ر‬
ُ ‫ال ََس ْع‬ َ ْ َ َ ُ ْ ُ َ ْ َ َُْ ْ َ َْ َ َْ
(The book) ‘Al Kafi’ – from Ali, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Baseer
who said,
‘I heard Abu Abdullah-asws saying: ‘The lie breaks the fast of the fasting one!’
‫قُلْت و أَيُّنَا َال ي ُكو ُن ذَلر َ ر‬

ُ‫ك منْه‬ َ َ ُ
I said, ‘And which of us, that does not happen from him?’
.‫اّللر َو َعلَى َر ُسولرره َو َعلَى ْاْلَِر َّم رة ع‬

َّ ‫ك الْ َك رذ ُ َعلَى‬ ‫ر‬
َ ‫ت إرَّمنَا ذَل‬
َ ‫ث ذَ َهْب‬
ُ ‫س َحْي‬
َ َ‫ق‬
He-asws said: ‘It isn’t where you are going. But rather, that is the lie upon Allah-azwj and upon
His-azwj Rasool-saww and upon the Imams-asws’’.456
‫ ذُكرر ا ْْلاِرك رْلرَّب عب رد َّر‬:‫ال‬ ‫ض أَصحابرره رفَعه إر ََل أرَّب عب رد َّر‬ ‫ر ر‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-13
ُ‫اّلل ع أَنَّه‬ َْ ُ َ َ َ َ‫اّلل ع ق‬ َْ ُ َ َ َ ْ ‫يسى َع ْن بَ ْع ر‬
َ ‫َْحَ َد بْ رن ُُمَ َّمد بْ رن ع‬
‫َملْ ُعو ٌن‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from one of his
companions,
‘Raising it to Abu Abdullah-asws having said: ‘The weaver was mentioned to Abu Abdullah-asws,
he is an accursed’.
.‫اّلل َو َعلَى َر ُسولرره ص‬

‫وك الْ َك رذ علَى َّر‬
َ َ ُ ُ‫ك الَّ رذي ََي‬ ‫ر‬
َ ‫ال إرَّمنَا َذل‬
َ ‫فَ َق‬
He-asws said: ‘But rather, that is the one who weaves the lie upon Allah -azwj and upon his
Rasool-saww’’.457
454
455
456
457
249 out of 331

‫رر‬ ‫ال فَ َق َ ر‬ ‫اس رم ب رن عروَة عن عب رد ْ ر ر ر‬

‫ر‬ ‫ر‬ ‫َْح َد ب رن أرَّب عب رد َّر‬ ‫ر ر‬
‫ي‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ ْ ‫اْلَميد الطَّاِ ري َع رن ْاْل‬
َ َ‫َصبَ رغ بْ رن نُبَاتَةَ ق‬ ْ َ ْ َ َ ْ ُ ْ ‫اّلل َع ْن أَبريه َع رن الْ َق‬ َْ ْ َ ْ ‫ الكاِف َع رن الْعدَّة َع ْن أ‬،‫ كا‬-14
.ُ‫ان َح ََّّ يَْرتُ َك الْ َك رذ َ َه ْزلَهُ َو رجدَّه‬
‫ع َال َرَي ُد َعْب ٌد طَ ْعم ْر‬
َ
(The book) ‘Al Kafi’ – from the number, from Ahmad Bin Abu Abdullah, from his father, from Al Qasim Bin Urwah,
from Abdul Hameed Al Taie, from Al Asbagh Bin Nubata who said,
‘Amir Al-Momineen-asws said: ‘A servant will not feel the taste of Eman until he neglects the
lying, its vain ones and its serious ones’’.458
(The book) ‘Al Kafi’ – From Ali, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj who said,
‘I said to Abu Abdullah-asws, ‘The liar, he is the one who lies regarding something’.
َ َ‫َّي رء ق‬
‫ال‬ ‫ر ر‬ ‫َّ ر‬ َّ ‫ قُ ْلت رْلرَّب عب رد َّر‬:‫ال‬
ْ ‫اّلل ع الْ َكذا ُ ُه َو الذي يَكْذ ُ ِف الش‬ َْ ُ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َعْب رد‬،‫ كا‬-15
‫الر ْْحَ رن بْ رن ا ْْلَ َّج ر‬
َ َ‫اج ق‬
. َ ‫وع َعلَى الْ َك رذ‬ ‫ر‬ ‫ر‬ ٍ ‫َال ما رمن أ‬
َ ُ‫َحد إرَّال يَ ُكو ُن ذَ َاك منْهُ َو لَك َّن الْ َمطْب‬
َ ْ َ
He-asws said: ‘No! There is no one except that happens from him, but the habitual upon the
lying’’.459
‫ قَ َ ر‬:‫ال‬ ‫يف عن أَبر ريه ع َّمن ذَ َكره عن أرَّب عب رد َّر‬

ٍ ‫َْح َد ب رن أرَّب عب رد َّر‬
‫اّلل َع رن ا ْْلُس ْ ر‬ ‫ر ر‬
‫ات‬
َ َ‫يسى ابْ ُن َم ْرَي‬
َ ‫ال ع‬ َ َ‫اّلل ع ق‬ ْ َ ْ َ َُ ْ َ ْ َ ‫ي بْ رن طَر‬ َ َْ ْ َ ْ ‫ الكاِف َع رن الْعدَّة َع ْن أ‬،‫ كا‬-16
.ُ‫اّللر َعلَْي ره َم ْن َكثَُر َك رذبُهُ ذَ َه َ ََّبَ ُاؤه‬
َّ
(The book) ‘Al Kafi’ – from the number, from Ahmad Bin Abu Abdullah, from Al Husayn Bin Tareyf, from his
father, from the one who mentioned it,
‘From Abu Abdullah-asws having said: ‘Isa Ibn Maryam-as, may the Salawaat of Allah-azwj upon
him-as, said: ‘One whose lies are many, his glory will be gone’’.460
‫ر‬ ‫ر‬
ُ ‫اخا َة الْ َك َّذا فَرإنَّهُ يَكْذ‬
‫ر‬ ‫ر‬ ‫ر ر‬
َ ‫ي ع يَْنبَغي ل َّلر ُج رل الْ ُم ْسل رم أَ ْن ََْيتَن َ ُم َو‬
‫رر‬ َ َ‫ الكاِف َعْنهُ َع ْن َع ْمرو بْ رن ُعثْ َما َن َع ْن ُُمَ َّم رد بْ رن َس رٍال َرفَ َعهُ ق‬،‫ كا‬-17
َ ‫ال أَم ُْي الْ ُم ْؤمن‬
‫ر ر‬ ‫ر‬
َ ُ‫َح ََّّ ََييءُ رِبلص ْدق فَ َال ي‬
.‫ص َّد ُق‬
(The book) ‘Al Kafi’ – from his, from Amro Bin Usman, from Muhammad Bin Salim raising it said,
‘Amir Al-Momineen-asws said: ‘It is befitting for the Muslim man that he shuns the brother-
hood of the liar, for he will keep lying until he comes with the truth, and he will not be
ratified’’.461
.‫ث بر ُك رل َما يَ ْس َم ُع‬ ‫ر‬ ‫ر ر‬

َ ‫ ورد ِف اْلِب َك َفى رِبلْ َم ْرء َكذِب أَ ْن َُيَد‬:‫بيان‬
Explanation – It has been referred in the Hadeeth: ‘It suffices with the person as a lie if he were
to narrate with all what he hears’’.
458
459
460
461
250 out of 331

‫ول إر َّن رممَّا أَعا َن َّ ر‬ ‫ال َرَسعت أَِب عب رد َّر‬ ‫ر‬ ٍ ‫ر‬ ٍ
َ ‫اّللُ بره َعلَى الْ َك َّذابر‬
‫ي‬ َ ُ ‫اّلل ع يَ ُق‬ ْ َ َ ُ ْ َ َ‫ الكاِف َع رن ابْ رن فَضَّال َع ْن إربْ َراه َيم بْ رن ُُمَ َّمد ْاْلَ ْش َعر ري َع ْن ُعبَْيد بْ رن ُزَر َارَة ق‬،‫ كا‬-18
.‫النر ْسيَا َن‬
(The book) ‘Al Kafi’ – from Ibn Fazzal, from Ibrahim Bin Muhammad Al Ashari, from Ubeyd Bin Zurarah who said,
‘I heard Abu Abdullah-asws saying: ‘From what Allah-azwj Assists with upon the liars is the
forgetfulness’’.462
‫ الْ َك َال ُم ثََالثَةٌ رص ْد ٌق‬:‫ال‬ َّ ‫َص َحابرنَا َع ْن أرَّب َعْب رد‬ ‫يسى َع ْن أرَّب ََْي ََي الْ َو راس رط ري َع ْن بَ ْع ر‬
ْ ‫ضأ‬
‫ر ر‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-19
‫ر‬
‫ي الن ر‬
‫َّاس‬ ْ ‫َو َكذ ٌ َو إر‬
َ َْ‫ص َال ٌح ب‬
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abu Yahya Al
Wasity, from one of our companions,
‘From Abu Abdullah-asws having said: ‘The speech are three – the truth, the lie, and
reconciliation between the people’.
‫ي الن ر‬
‫َّاس‬ َ َْ‫ص َال ُح ب‬ ‫ت فر َد َاك َما ْر‬
ْ ‫اْل‬
‫ر‬
ُ ْ‫يل لَهُ ُجعل‬
‫قَ َ ر‬
َ ‫ال ق‬
He (the narrator) said, ‘It was said to him-asws, ‘May I be sacrificed for you-asws! What is the
reconciliation between the people?’
.ُ‫ت رمْنه‬ ‫يك رمن ا ْْل رْي َك َذا و َك َذا رخ َال َ ر‬‫ول َرَسعت رمن فَُال ٍن قَ َ ر‬ َّ ‫ال تَ ْس َم ُع رم َن‬
َ ‫ف َما ََس ْع‬ َ َْ َ َ ‫ال ف‬ ُ ُ‫الر ُج رل َك َالما يَْبلُغُهُ فَتَ ْخب‬
ْ ُ ْ ُ ‫ث نَ ْف ُسهُ فَتَ ُق‬ َ َ‫ق‬
He-asws said: ‘You listen to a speech from a man (regarding someone), had it reached him, it
would have worsened him, so (instead) you say, ‘I heard from so and so saying such and such
good things regarding you’ – opposite to what you had heard from him’’.463
‫ول َّر‬ ‫اْل َّج رال عن ثَعلَبةَ عن معمر ب رن عم ٍرو عن عطَ ٍاء عن أرَّب عب رد َّر‬ ‫ر‬ ‫ر‬
‫اّلل ص‬ ُ ‫ال َر ُس‬ َ َ‫ال ق‬َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ َ ْ َ ْ َ ْ َ ْ َ َ ْ ْ َ َْ ‫ الكاِف َع رن ْاْلَ ْش َعر ري َع ْن ُُمَ َّمد بْ رن َعْبد ا َْلَبَّا رر َع رن‬،‫ كا‬-20
َ َ‫وه ْم إر ْن كانُوا يَْن رط ُقو َن ُُثَّ ق‬ ‫ال و َّر‬ ‫ر ر‬ ‫َال َك رذ علَى م ر‬
‫ال َو‬ ُ ُ‫اّلل َما َسَرقُوا َو َما َك َذ َ ُُثَّ تَ َال بَ ْل فَ َعلَهُ َكبرْيُُه ْم هذا فَ ْسَئَل‬ ‫ر‬
َ َ َ‫صل ٍ َ ُُثَّ تَ َال أَيَّتُ َها الْعْيُ إنَّ ُك ْم لَسارقُو َن ُُثَّ ق‬
ْ ُ َ َ
‫َّر‬
. َ ‫اّلل َما فَ َعلُوهُ َو َما َك َذ‬
(The book) ‘Al Kafi’ – from Al Ashari, from Muhammad Bin Abdul Jabbar, from Al Hajjal, from Sa’aba, from
Ma’mar Bin Amro, from Ata’a,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘There is no lie upon the
reconciler’. Then he recited: ‘O caravan! You are stealing!’ [12:70]. Then he-asws said: ‘By
Allah-azwj they had not stolen and he-as did not lie!’ Then he-asws recited: He said: ‘But (maybe)
their biggest one did this, so ask them if they could speak’ [21:63]. Then he-asws said: ‘By Allah-
azwj! It had not done it, and he-as did not lie’’.464
462
463
464
251 out of 331

‫يد‬ ُ ‫الر ُج رل يَ ُق‬

ُ ‫ول الْ َق ْو َل يُر‬ َّ ‫ث‬ٍ ‫اّلل ص ي ررخص رِف َشي ٍء رمن الْ َك رذ ر إرَّال رِف ثََال‬ ‫ و الذي يدل على االستثناء ما رروي عن أرُم ُك ْلث ٍوم قَالَت ما َرَسعت رس َ ر‬:‫بيان‬
َ ْ ُ َُ َّ ‫ول‬ َُ ُ ْ َ ْ ُ َْ َ ُ
‫ر‬ ‫ر‬ ‫ر‬ َّ ‫ول الْ َق ْو َل رِف ا ْْلَْر ر َو‬ ‫ْر‬
.‫ث َزْو َج َها‬ ُ ‫الر ُج رل َُيَد‬
ُ ‫ث ْامَرأَتَهُ َو الْ َم ْرأَة َُتَد‬ ُ ‫الر ُج رل يَ ُق‬
َّ ‫ص َال َح َو‬
ْ ‫اْل‬
Explanation – And what which evidence’s upon the exclusions is what is reported from Umm
Kulsoom-ra having said, ‘I have not heard Rasool-Allah-azwj allowing regarding anything from
the lies except regarding three – The man says regarding the reconciliation, and the man says
in the word during the war, and the man discusses with his wife and the wife discusses with
her husband’’.
‫ول َّر‬
.‫ال َخ ْْيا أ َْو منََا َخ ْْيا‬ ‫ي اثْنَ ْ ر‬
َ ‫ي فَ َق‬ ْ ‫س بر َك َّذا ٍ َم ْن أ‬
َ َْ‫َصلَ َ َ ب‬ َ ‫اّلل ص لَْي‬ ُ ‫ال َر ُس‬
َ َ‫ت أَيْضا ق‬
ْ َ‫َو قَال‬
And she said as well, ‘Rasool-Allah-saww said: ‘He is not a liar, one who reconciles between two,
so he says good, or grows good’’.
.‫صلر ُ َ بَيْنَ ُه َما‬ ‫ي ر ُجلَ ْ ر‬

ْ ُ‫ي ي‬ ‫ ُك ُّل الْ َك رذ ر يكْتَ َعلَى ابْ رن َ ر‬:‫ال‬
َ َ َْ‫آد َم إَّال َر ُج ٌل َك َذ َ ب‬ ُ ُ َ َ‫اّللر ص ق‬ َ ‫يد إر َّن َر ُس‬
َّ ‫ول‬ ُ ْ‫ََسَاءُ برن‬
َ ‫ت يَرز‬ ْ‫تأ‬ْ َ‫َو قَال‬
Asma Bint Yazeed said, ‘Rasool-Allah-saww said: ‘Every lie is written upon the son of Adam-as
except the man lying between two men to reconcile between them’’.
‫َّب ص َك َالم ح ََّّ تَصادما فَلَ رقيت أَح َد ُُا فَ ُق ْلت ما لَ ر‬ ‫ر‬
َ ‫ك َو ل ُف َال ٍن فَ َق ْد َرَس ْعتُهُ َُْي رس ُن الثَّنَاءَ َعلَْي‬ ‫َص َحا ر النر ر‬ ‫ وقَع بي رجلَ ر ر‬:‫ال‬
‫ك‬ َ َ ُ َ َ ُ ََ َ َ ٌ ْ ‫ي م ْن أ‬ ْ ُ َ َ َْ َ َ َ َ‫ي َع ْن أرَّب َكاه ٍل ق‬ َ ‫َو ُررو‬
‫ر‬ ‫ر‬
‫اصطَلَ َحا‬ َ ‫ت لَهُ رمثْ َل ذَل‬
ْ ََّّ ‫ك َح‬ ُ ْ‫يت ْاآل َخَر فَ ُقل‬
ُ ‫َو لَق‬
And it is reported from Abu Kahil who said, ‘(Heated) talk occurred between two men from the
companions of the Prophet-saww to the extent that they clashed. I met one of them. I said,
‘What is the matter with you and so and so? I have heard him excellently praising upon you!’
I met the other, I said to him similar to that, until they both reconciled.
. ‫َّاس َو لَ ْو رِبلْ َك رذ ر‬
‫ي الن ر‬ ‫ال اي أَِب َكا ره ٍل أ ر‬
َ َْ‫َصل ْ َ ب‬
ْ َّ ‫ت النر‬
َ َ َ ‫َّب ص فَ َق‬ ْ ‫ي َه َذيْ رن فَأ‬
ُ ‫َخ َِْب‬ َ َْ‫ت ب‬
ُ ‫َصلَ ْح‬
‫ر‬
ْ ‫ْت نَ ْفسي َو أ‬
ُ ‫ت أ َْهلَك‬
ُ ْ‫ُُثَّ قُل‬
Then I said, ‘I have destroyed myself (by lying) and I reconciled between these two! I informed
the Prophet-saww. He-saww said: ‘O Abu Kahil! Reconcile between the people and even if it is by
the lie’’.
.‫ك‬
َ ‫اح َعلَْي‬
َ َ‫ال َال ُجن‬
َ َ‫ول َِلَا ق‬ َ َ‫ال َال َخ ْ َْي رِف الْ َك رذ ر ق‬
ُ ُ‫ال أ رَع ُد َها َو أَق‬ َ َ‫َّب أَ ْك رذ ُ أ َْهلري ق‬
‫ال َر ُج ٌل لرلنر ر‬
َ َ‫ال َعطَاءُ بْ ُن يَ َسا ٍر ق‬
َ َ‫َو ق‬
And Ata’a Bin Yasaar said, ‘A man said to the Prophet-saww, ‘Can I lie to my wife?’ He-saww said:
‘There is no good in the lying’. He said, ‘Can I promise her (false) and say (lie) to her?’ He -saww
said: ‘There is no offence upon you’’.
‫اش رِف النَّا رر ُك ُّل الْ َك رذ ر َمكْتُو ٌ َك رذِب َال َُمَالَةَ إرَّال‬ ‫ت الْ َفَر ر‬ ‫ر‬
َ ُ‫اّلل ص َما رِل أ ََرا ُك ْم تَتَ َهافَتُو َن رِف الْ َكذ ر َِتَاف‬
‫ول َّر‬ ُ ‫ال َر ُس‬ َ َ‫اس بْ رن رَسْ َعا َن الْ رك َالررّب ق‬
َ َ‫ال ق‬ ‫َو َع رن الن ََّّو ر‬
.‫ث ا ْمَرأَتَهُ يُْر رض َيها‬ ‫ر‬ ‫ي شحناء فَي ر‬ ‫أَ ْن يك ر‬
ْ ُ ُ َ ْ َ ‫ي َر ُجلَ ْ ر‬
َ ‫صل َ َ بَْينَ ُه َما أ َْو َُيَد‬ َ َْ‫اْلَْر ر فَرإ َّن ا ْْلَْر َ ُخ ْد َعةٌ أ َْو يَ ُكو َن ب‬
ْ ‫الر ُج ُل رِف‬ َّ َ ‫ْذ‬ َ
And from Al Nawas Bin Sim’an Al Kilaby who said, ‘Rasool-Allah-saww said: ‘What is the matter
I-saww am seeing you all rushing into the lies rushing of the moths into the fire? A lie will be
written down, inevitably, except if the man lies during the water, for the war is a deception,
252 out of 331

or if there happens to be ill will between two men so he reconciles between them, or if he
narrates (a lie) to his wife to please her’’.
.ٌ‫يما بَْي رِ َو بَْينَ ُك ْم فَا ْْلَْر ُ ُخ ْد َعة‬‫ر‬ ‫ر ر‬ ‫ر‬ ‫السم راء أَح ُّ إر ََّ ر‬ ‫ر ر‬ ‫ول َّر‬
‫ال َعلر ٌّي ع إر َذا حدَّثْتُ ُكم َعن رس ر‬
َ ‫ِل م ْن أَ ْن أَ ْكذ َ َعلَْيه َو إ َذا َحدَّثْتُ ُك ْم ف‬ َ َ َّ ‫اّلل ص فَ ََلَ ْن أَخَّر م َن‬ َُ ْ ْ َ َ َ‫َو ق‬
And Ali-asws said: ‘Whenever I-asws narrated from Rasool-Allah-saww, so my-asws falling from the
sky is more beloved to me than if I-asws were to lie upon him-saww, and whenever I-asws narrate
to you regarding what is between me-asws and you all, then the war is a deception!’’
.‫اّللر‬ ‫اّللر ص م رن ارتَ َك َشيَئا رمن ه رذهر الْ َقاذُور ر‬

َّ ‫ات فَلْيَ ْستَر ْرت بر رس ْررت‬َ َ ْ ْ َ ْ َ َّ ‫ول‬
َ َ‫ق‬
Rasool-Allah-saww said: ‘One who commits something from these filthiness, let him conceal
with the veil of Allah-azwj’’.
‫ر‬ َ ‫ك فَ َه ْل رِل فر ريه َش ْيءٌ فَ َق‬

ْ‫ال الْ ُمتَ َشبر ُع مبَا َل‬
‫ر‬
َ ‫َض ُّارَها بر َذل‬
‫ر ر‬
َ ‫ضَّرة َو أ ََان أَتَ َكثَُّر م ْن َزْوجي رمبَا َال يَ ْف َع ُل أ‬
َ ‫ت إر َّن رِل‬
‫ول َّر‬
ْ َ‫اّلل ص قَال‬ َ ‫ت ْامَرأَة تَ ْسأ َُل َر ُس‬ ‫قَالَت أ ْ ر‬
ُ ‫ََسَاءُ ََس ْع‬ ْ
‫ط َك َالبر ر‬
.‫س ثَ ْو َ ّْب ُزوٍر‬ َ ‫يُ ْع‬
Asma said, ‘I heard a woman asking Rasool-Allah-saww. She said, ‘There is a co-wife for me, and
I frequent from my husband with what he does not do, to hurt her with that. Is there anything
for me regarding it?’ He-saww said: ‘Then one satiating with what he is not given, is like one
wearing the false clothing’’.
.‫س ثَ ْو َ ّْب ُزوٍر يَ ْوَم الْ رقيَ َام رة‬

‫ط َكا َن َك َالبر ر‬
َ ‫يت َو َلْ يُ ْع‬ ‫ر‬
ُ ‫س لَهُ َو أ ُْعط‬ ‫َّب ص َم ْن تَطَ َّع َم رمبَا َلْ يُطْ َع ْم َو قَ َ ر‬
َ ‫ال ِل َو لَْي‬ ُّ ‫ال النر‬
َ َ‫َو ق‬
And the Prophet-saww said: ‘One who feeds on what he has not been fed and said, ‘It is for me’,
and it isn’t for him, and ‘I have been given’, and he had not been given, is like wearing a false
clothing on the Day of Qiyamah’’.
.‫ال ص َم ْن َك َذ َ َعلَ َّي ُمتَ َع رمدا فَلْيَتَبَ َّوأْ َم ْق َع َدهُ رم َن النَّا رر‬
َ َ‫ق‬
He-saww said: ‘One who lies upon me deliberately, let him assume his seat from the Fire’’.
‫َخ ريه ما ُرَي ُّ لرنَ ْف رس ره و ح ََّّ ََيتنر الْ َك رذ رِف رمز ر‬

.‫اح ره‬ ‫ر ر ر‬ ‫ر‬
‫ْمل الْم ْرء ْر‬ ‫ول َّر‬
َ َ َ َْ َ َ َ ‫اْلَيَا َن َح ََّّ َُي َّ ْل‬ ُ َ ُ ‫اّلل ص َال يَ ْستَك‬ ُ ‫ال َر ُس‬
َ َ‫َو ق‬
And Rasool-Allah-saww said: ‘The person will not perfect the Eman until he loves for his brother
what he loves for himself, and until he shuns the lying in his jesting’’.
.‫َّاس يَ ْه روي رَّبَا أَبْ َع َد رم َن الثَُّرَّاي‬ ْ ُ‫الر ُج َل يَتَ َكلَّ ُم رِبلْ َكلر َم رة ي‬
‫ض رح ُ ر‬
َ ‫ك َّبَا الن‬ َّ ‫َو قَ ْولُهُ ص إر َّن‬
His-saww words: ‘The speaks with a phrase to make the people laugh, he collapses with it further
than from the sun’’.
.‫اّللَ يَ ْعلَ ُم لر َما َال يَ ْعلَ ُم‬

َّ ‫ول الْ َعْب ُد إر َّن‬ ‫الذنُو ر رعْن َد َّر‬
َ ‫اّلل أَ ْن يَ ُق‬ ُّ ‫ال رعيسى إر َّن رم ْن أ َْعظَرم‬
َ َ َ‫ق‬
Isa (?) said, ‘From mightiest of sins in the Presence of Allah-azwj is the servant saying, ‘Allah-azwj
Knows’ for what He-azwj does not Know’ (i.e. a lie)’’.
253 out of 331

‫ي َعْينَْي ره رِف الْ َمنَ رام َما َلْ تَ َرَاي أ َْو‬ ‫َّعي َّ ر ر ر ر‬ ‫ر‬ ‫ر ر‬ ‫ول َّر ر َّ ر‬
َ ‫الر ُج ُل إ ََل َغ ْْي أَبيه أ َْو يُر‬ َ ‫اّلل ص إن م ْن أ َْعظَم الْفَرى أَ ْن يَد‬ ُ ‫ال َر ُس‬
َ َ‫و رمبا يكذ ِف حكاية املنام و اْلُث فيه عظيم ق‬
.‫ول َعلَ َّي َما َلْ أَقُ ْل‬
َ ‫يَ ُق‬
And sometimes he lies in narrating the dream, and the sin in it is mighty. Rasool-Allah-saww
said: ‘From the mightiest of fabrication is the man claiming to other than his father, or his eyes
‘see’ in the dream what you did not see (i.e. lies about his dream), or he says upon me -saww
what I-saww have not said’’.
‫ي َشعرْيتَ ْ ر‬ ‫ر‬ ‫ر ر‬ ‫رر ر‬

.‫ي‬ َ ‫ال ص َم ْن َك َذ َ رِف ُحلُمه ُكل‬
َ َ َْ‫ف يَ ْوَم الْقيَ َامة أَ ْن يَ ْعق َد ب‬ َ َ‫َو ق‬
And he-saww said: ‘One who lies regarding his dream would be encumbered on the Day of
Qiyamah to bind between the two awareness(es)’’.
‫اّللر ص أَقَ ُّل الن ر‬

.‫َّاس ُمُرَّوة َم ْن َكا َن َك راذِب‬ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫الص راد رق ع ق‬
َ َ‫ال ق‬ َّ ‫ اْلماِل للصدوق َع رن‬،‫ ِل‬-21
‘From Al-Sadiq-asws having said: ‘Rasool-Allah-saww said: ‘The scarcest of the people in
manliness is the one who was a liar’’.465
َ َ‫آِبِرره ع ق‬ ‫ان عن طَلْحةَ ب رن َزي ٍد ع رن َّ ر ر‬ ٍ ‫ر ر‬ ‫رر‬ ‫ر‬

‫ول‬
َ َ‫ال ق‬ َ ‫الصادق ع َع ْن‬ َ ْ ْ َ ْ َ َ‫ اْلماِل للصدوق َع رن ابْ رن َم ْسُروٍر َع رن ابْ رن َعام ٍر َع ْن َعمه َع ْن ُُمَ َّمد بْ رن سن‬،‫ ِل‬-22
.‫اْلَيَا َن َو َكثَْرةُ الْ َك رذ ر تَ ْذ َه ُ رِبلْبَ َه راء‬ ‫اّللر ص َكثْرةُ الْ رمز راح تَ ْذه رمبَ راء الْوج ره و َكثْرةُ الض ر‬
‫َّح ر‬
‫ك َتَْ ُحو ْر‬
َ َ َْ ُ َ َ َ َّ
(The book) ‘Al Amaali’ of Al Sadouq – From Ibn Masrouq, from Ibn Aamir, from his uncle, from Muhammad Bin
Sinan, from Talha Bin Zayd,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Frequent
jesting does away with water (sparkle) of the face, and frequent laughing obliterates the
Eman, and frequent lying does away the glory’’.466
. ‫َس َوأُ رم َن الْ َك رذ ر‬

ْ ‫ي ع َال ُسوءَ َس ْوأَةَ أ‬
‫رر‬ ‫ اْلماِل للصدوق قَ َ ر‬،‫ ِل‬-23
‘Amir Al-Momineen-asws said: ‘There is no eviler example than the example of the lies’’.467
َ َ‫ث ْاْل َْع َورر َع ْن َعلر ٍي ع ق‬

‫ َال‬:‫ال‬ ‫اْلا رر ر‬ ‫اق َّ ر‬
َْ ‫السبريع ري َع رن‬ َ ‫يد َع رن الْ َقنْ رد ري َع ْن أرَّب َوكري ٍع َع ْن أرَّب إر ْس َح‬
َ ‫ اْلماِل للصدوق الْ َعطَّ ُار َع ْن أَبر ريه َع رن ابْ رن يَرز‬،‫ ِل‬-24
‫ور يَ ْه ردي إر ََل النَّا رر‬ ‫ر‬ ‫ر ر‬ ‫ر‬ ‫ر ر‬ ‫َح ُد ُكم صبيته َ ر‬
َ ‫[صبيَّهُ] ُُثَّ َال يَف َي لَهُ إ َّن الْ َكذ َ يَ ْهدي إ ََل الْ ُف ُجور َو الْ ُف ُج‬
‫ر‬ ‫رر ر‬ ‫ر‬
ْ َ ‫صلُ ُ َ م َن الْ َكذ ج ٌّد َو َال َه ْزٌل َو َال أَ ْن يَع َد أ‬
ْ َ‫ي‬
(The book) ‘Al Amaali’ of Al Sadouq – Al Attar, from his father, from Ibn Yazeed, from Al Qandy, from Abu Wakie,
from Abu Is’haq Al Sabie, from Al Haris Al Awr,
465
466
467
254 out of 331

‘From Ali-asws having said: ‘It is not correct from the lies, serious or vain, nor should one of you
promise his child then not fulfill to him. The lie guides to the immorality, and the immorality
guides to the Fire.
.‫اّللر َك َّذاِب‬ ‫ال َك َذ و فَجر و ما ي ز ُال أَح ُد ُكم يك ر‬

َّ ‫ْذ ُ َح ََّّ َال يَْب َقى رِف قَلْبر ره َم ْو رض َع إربْ َرةٍ رص ْد ٌق فَيُ َس َّمى رعْن َد‬ ‫ر‬
َ ْ َ ََ َ َ َ َ َ َ ُ ‫َح ُد ُك ْم يَكْذ ُ َح ََّّ يُ َق‬
َ ‫َو َما يََز ُال أ‬
And one of you will not cease lying until it is said, ‘He is lying and is immoral’, and one of you
will not cease lying until there remains a pace of learning a lesson of truthfulness in his heart.
He will be named as a liar in the Presence of Allah-azwj’’.468
. ‫الرَوايَرة ررَوايَةُ الْ َك رذ ر‬ ‫ول َّر‬

‫اّلل ص َشُّر ر‬ ُ ‫ال َر ُس‬ َ َ‫الص راد رق ع ق‬
َ َ‫ال ق‬ َّ ‫ اْلماِل للصدوق َع رن‬،‫ ِل‬-25
‘From Al-Sadiq-asws having said: ‘Rasool-Allah-saww said: ‘Evilest of reports is the lying (false)
report’’.469
‫ال أَبو عب رد َّر‬ ٍ َ‫اّللر ب رن رسن‬ ‫ر‬ ‫ر ر‬ ‫ر‬ ٍ ‫ر‬

َ ‫اّلل ع َال َتََْز ْح فَيَ ْذ َه‬ ْ َ ُ َ َ‫ال ق‬ َ َ‫ان ق‬ ْ َّ ‫ت َع ْن َعْبد‬ َ ‫ اْلماِل للصدوق َع ْن أَبريه َع ْن َس ْعد َع ْن أرَّب َهاش ٍم َع رن الد ْه َقان َع ْن ُد ُر ْس‬،‫ ِل‬-26
‫ت َلْ تُ َؤرد َحقا‬ ‫ر‬ ‫ي الضَّجر و الْ َكسل فَرإنَّك إر ْن ر‬ ‫ر‬
َ ْ‫صر ِْب َعلَى َح ٍَ َو إر ْن َكسل‬ْ َ‫ت َلْ ت‬
َ ‫ضج ْر‬
َ َ َ َ َ ََ ْ ‫ورَك َو َال تَكْذ ْ فَيَ ْذ َه َ ََّبَ ُاؤ َك َو إر َّاي َك َو َخ‬
‫صلَتَ ْ ر‬
ُ ُ‫ن‬
(The book) ‘Al Amaali’ of Al Sadouq – From his father, from Sa’ad, from Abu Hashim, from Al Dihwan, from
Dorost, from Abdullah Bin Sinan who said,
‘Abu Abdullah-asws said: ‘Do not jest for your Noor (radiance) will be gone, and do not lie for
your glory will be gone and beware of two characteristics – the restlessness and the laziness.
If you are restless, you will not be patient upon a truth, and if you are lazy, you will not fulfill
a right’.
‫ول َم ْن َكثَُر َُُّهُ َس رق َم بَ َدنُهُ َو َم ْن َساءَ ُخلُ ُقهُ َع َّذ َ نَ ْف َسهُ َو َم ْن َكثَُر َك َال ُمهُ َكثَُر َس َقطُهُ َو َم ْن َكثَُر َك رذبُهُ ذَ َه َ ََّبَ ُاؤهُ َو َم ْن َال َحى‬
ُ ‫ي َ ع يَ ُق‬ ‫ر‬
ُ ‫ال َو َكا َن الْ َمس‬ َ َ‫ق‬
.ُ‫ت ُمُرَّوتُه‬
ْ َ‫ال َذ َهب‬ ‫ر‬
He-asws said: ‘The Messiah-as had said: ‘One whose worries are a lot his body will be sick, and
one whose manners are evil will punish himself, and one his talk is a lot his failings would be
a lot, and one whose lies are a lot his glory will be gone, and one beardless from the men his
manliness will be gone’’.470
‫ي و َجانربُوا الْ َك رذ َ فَرإ َّن الْ َك رذ َ ُاجَانر ْر‬

‫ان‬ ‫اّلل مع َّ ر ر‬ ‫ر‬
َ َ ََّ ‫اص ُدقُوا فَإ َّن‬
‫رر‬ ‫ر‬
َ ‫ اْلماِل للشيخ الطوسي َع ْن أَم رْي الْ ُم ْؤمن‬،‫ علل الشراِع ما‬،‫ ع‬-27
ُ َ َ ‫الصادق‬ ْ َ‫ي ع أََال ف‬
.‫الص راد َق َعلَى َش َفا َمْن َجاةٍ َو َكَر َام ٍة أََال َو إر َّن الْ َك راذ َ َعلَى َش َفا َمََْزاةٍ َو َهلَ َك ٍة‬
َّ ‫أََال َو إر َّن‬
(The book) ‘Ilal Al Sharaie’, (and) ‘Al Amaali’ of the sheykh Al Tusi –
468
469
470
255 out of 331

‘From Amir Al-Momineen-asws: ‘Indeed! Speak the truth, for Allah-azwj is with the truthful, and
shun the lies for the lies shun the Eman. Indeed! The truthful is upon the verge of salvation
and prestige. Indeed! And the liar is upon the verge of disgrace and destruction’’.471
ٍ ‫اْلس رن ب رن سعر‬
‫يد َع رن ابْ رن أرَّب‬ ‫ر‬ ‫يد َع رن ابْ رن قُولَويْره َع ْن ُُمَ َّم رد بْ رن ََُّ ٍام َع ْن أ ْ ر ر ر‬
‫ اْلماِل للشيخ الطوسي ع رن الْم رف ر‬،‫ ما‬-28
َ ْ َ َْ ‫يسى َع رن‬ َ ‫يس َع رن ابْ رن ع‬ َ ‫َْحَ َد بْن إ ْدر‬ َ ُ َ
.‫اج الشَّْيطَا ُن إر ََل َك رذبرره‬ ‫ت‬ ‫َي‬ َّ ‫ح‬ ‫ر‬
‫ْذ‬‫ك‬ ‫ي‬ ‫ن‬‫م‬ ‫ل‬ ‫ر‬‫َم‬
‫اْل‬ ‫ا‬ ‫ذ‬
ُ ََْ َّ َ ُ َ ْ َ َ َ ْ ْ َ َ ُ ََْ ْ َ ‫ه‬ ‫ل‬ ‫ح‬‫ر‬ ‫ت‬ ‫ن‬ ‫ي‬ ‫ن‬ ‫يم‬ ‫ر‬
‫ف‬ ‫ن‬َّ ‫ر‬
‫إ‬ : َ َ ‫اّللر‬
‫ال‬ ‫ق‬ ‫ع‬ َّ ‫ُع َم ٍْْي َع ْن ره َش رام بْ رن َس رٍال َع ْن أرَّب َعْب رد‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – from Al Mufeed, from Ibn Qawlawiya, from Muhammad Bin
Hammam, from Ahmad Bin Idrees, from Ibn Isa, from Al Hassan Bin Saeed, from Ibn Abu Umeyr, from Hisham
Bin Salim,
‘From Abu Abdullah-asws having said: ‘Among the ones arrogating this matter is one who lies
to the extent that the Satan-la becomes needy to his lies’’.472
‫ إر َّن‬:‫ال‬ َّ ‫اْلَ َس رن الْ ركنْ رد ري َع ْن أرَّب َعْب رد‬ ْ ‫صفَّا رر َع ْن َه ُارو َن بْ رن ُم ْسلرٍم َع ْن َعلر ري بْ رن‬
‫اْلَ َك رم َع ْن ُحس ْ ر‬
ْ ‫ي بْ رن‬ َّ ‫يد َع رن ال‬ ‫ علل الشراِع ع رن اب رن الْولر ر‬،‫ ع‬-29
َ َ ْ َ
‫ص َال َة اللَّْي رل ُحرَم رَّبَا ر‬
.‫الرْز َق‬ ‫ر‬ ‫ر‬ َّ ‫ر‬ ‫ر‬ ‫ر‬
َ َ ُ َ َ ْ َ َ َ ‫الر ُج َل لَيَكْذ ُ الْ َكذبَةَ فَيُ ْحَرُم َّبَا‬
‫م‬‫ر‬ ‫ح‬ ‫ا‬ ‫ذ‬ ‫إ‬ ‫ف‬ ‫ل‬ ‫ي‬ ‫ل‬ ‫ال‬ ‫ة‬ ‫ال‬‫ص‬ َّ
(The book) ‘Ilal Al Sharaie’ – from Ibn Al Waleed, from Al Saffar, from Haroun Bin Muslim, from Ali Bin Al Hakam,
from Husayn Bin Al Hassan Al Kindy,
‘From Abu Abdullah-asws having said: ‘The man tells the lie, so he is deprived of the night Salat
due to it. When he is deprives of the night Salat, the sustenance is deprived due to it’’.473
‫ول َّر ر َّ رر ر‬ ٍ ‫َْحَ َد ب رن ُُمَ َّم ٍد َع رن اب رن فَض‬ ٍ ‫ر‬

‫يس ُك ْحال َو لَ ُعوقا‬
َ ‫اّلل ص إن ْلبْل‬ ُ ‫ال َر ُس‬ َ َ‫َّال َرفَ َعهُ إر ََل أرَّب َج ْع َف ٍر ع ق‬
َ َ‫ال ق‬ ْ ْ ْ ‫ معاِ اْلخبار َع ْن أَبريه َع ْن َس ْعد َع ْن أ‬،‫ مع‬-30
.ُ‫اس َو لَ ُعوقُهُ الْ َك رذ ُ َو َس ُعوطُهُ الْ رك ِْب‬
ُ ‫َو َس ُعوطا فَ ُك ْحلُهُ الن َُّع‬
(The book) ‘Ma’any Al Akhbar’ – from his father, from Sa’ad, from Ahmad Bin Muhammad, from Ibn Fazzal,
‘Raising it to Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘For Iblees-la there is a kohl,
and a lick, and a snuff. His-la kohl is the drowsiness, and his-la lick is the lie, and his-la snuff is
the arrogance’’.474
‫ص ٍال‬ ‫ر ر‬ َ َ‫اّللر ص َاي َعلر ُّي أ َْْن‬

َ ‫اك َع ْن ثََالث خ‬ َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫س َرفَ َعهُ إر ََل أرَّب َعْب رد‬ ٍ ‫رر ر ر‬ ‫ر‬ ‫رر‬
َ ُ‫ اْلصال َع ْن أَبيه َع ْن َعل ٍي َع ْن أَبيه َعن ابْن َمَّرار َع ْن يُون‬،‫ ل‬-31
. ‫ص َو الْ َك رذ ر‬‫رعظَ ٍام ا ْْلَ َس رد َو ا ْْلرْر ر‬
(The book) ‘Al Khisaal’ – from his father, from Ali, from his father, from Ibn Marrar, from Yunus,
‘Raising it to Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-asws! I-saww forbid
you-asws from three mighty characteristics – the envy, and the greed, and the lying’’.475
471
472
473
474
475
256 out of 331

ٍ ‫ أ ََان َز رعيم بربي‬:‫ال‬ ‫ول َّر‬ َ ‫اْلفْر ريق ري أ ََّن َر ُس‬

‫ُسْي ٍد َع ْن َجبَلَةَ ْر‬ ‫ر ر‬ ‫اْلَلر ريل َع ْن أرَّب الْ َعبَّ ر‬
‫ت‬ َْ ٌ َ َ‫اّلل ص ق‬ َ ‫يل بْ رن أ‬
َ ‫السَّر راج َع ْن قُتَْيبَةَ َع ْن قُ ْر َعةَ َع ْن إ َْسَاع‬ َّ ‫اس‬ ْ ‫ اْلصال َع رن‬،‫ ل‬-32
.ُ‫ت رِف أ َْعلَى ا َْلَن رَّة لر َم ْن تَ َرَك الْ رمَراءَ َو إر ْن َكا َن ُرُمقا َو لر َم ْن تَ َرَك الْ َك رذ َ َو إر ْن َكا َن َها رزال َو لر َم ْن َح ُس َن ُخلُ ُقه‬ٍ ‫ت رِف وس رط ا َْلن رَّة و ب ي‬
َْ َ َ َ َ
ٍ ‫ض ا َْلن رَّة و ب ي‬
َْ َ َ ‫رِف َربَ ر‬
(The book) ‘Al Khisaal’ – from Al Khaleel, from Abu Al Abbas Al Sarraj, from Quteyba, from Qur’a, from Ismail Bin
Useyd, from Jabala Al Ifriqi,
‘Rasool-Allah-saww said: ‘I-saww am responsible (guarantor) of a house in the outskirts of

Paradise, and a house in the middle of Paradise, and a house in the top (level) of Paradise for
the one who neglects the showing off and even if he was rightful, and for the one who neglects
the lying and even if it was in jest, and for the one whose manners are good’’.476
ْ َ‫ود َو َال ُس ْؤُد َد لر َسير ر‬

.َ‫اْلُلُ ر‬ ٍ ‫وك و َال راحةَ رْلس‬
ٍ ‫الص راد ُق ع اي س ْفيا ُن َال مرَّوةَ لر َك ُذو ٍ و َال أ ر‬
ُ َ َ َ َ ُ‫َخ ل ُمل‬َ َ ُُ َُ َ َّ ‫ال‬ َ َ‫ اْلصال َع ْن ُس ْفيَا َن الث َّْورر ري ق‬،‫ ل‬-33
َ َ‫ال ق‬
(The book) ‘Al Khisaal’ – from Sufyan Al Sowry who said,
‘O Sufyan! There is no manliness for liars, nor any brother for kings, nor comfort for the
envious, nor high rank for the evil mannered’’.477
‫اّللر بْ رن ُمَّرَة َع ْن‬

َّ ‫ش َع ْن َعْب رد‬
‫َع َم ر‬ ٍ‫يد َع ْن ََْيَي بْ رن َح ر‬
َ ‫اُ َع ْن يَرز‬
ْ ‫يد بْ رن َه ُارو َن َع ْن ُش ْعبَةَ َع رن ْاْل‬
ٍ ‫ اْلصال ع رن الْعس َكر ري عن ُُم َّم رد ب رن موسى ب رن ولر‬،‫ ل‬-34
َ َ ْ َ ُ ْ َ َْ َْ َ
‫ر‬ ‫ر‬ ‫ر‬
‫صلَةٌ م َن الن َفاق َح ََّّ يَ َد َع َها‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اّللر بْ رن َم ْس ُعود َعن الن ر‬
‫ر‬ ‫ر‬ ٍ َّ ‫وق َع ْن َعبْ رد‬
ٍ ‫مسر‬
ْ ‫ت فيه َخ‬ ْ َ‫ت فيه َواح َدةٌ منْ ُه َّن َكان‬ ْ َ‫ أ َْربَ ٌع َم ْن ُك َّن فيه فَ ُه َو ُمنَاف ٌَ َو إ ْن َكان‬:‫ال‬
َ َ‫َّب ص ق‬ ُْ َ
.‫اص َم فَ َجَر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ َ َ َ َ َ َ َ َ َ ْ َ َ َ َ َ َ َ ‫َم ْن‬
‫خ‬ ‫ا‬ ‫ذ‬
َ ‫إ‬ ‫و‬ ‫ر‬ ‫د‬ ‫غ‬
َ ‫د‬ ‫اه‬ ‫ع‬ ‫ا‬ ‫ذ‬
َ ‫إ‬ ‫و‬ ‫ف‬ ‫ل‬
َ ‫َخ‬
‫أ‬ ‫د‬ ‫ع‬‫و‬ ‫ا‬ ‫ذ‬
َ ‫إ‬ ‫و‬ ‫ذ‬
َ ‫ك‬
َ ‫َّث‬‫د‬ ‫ح‬ ‫ا‬ ‫ذ‬
َ ‫إ‬
(The book) ‘Al Khisaal’ – from Al Askari, from Muhammad Bin Musa Bin Waleed, from Yahya Bin Hatim, from
Yazeed Bin Haroun, from Shu’ba, from Al Amsh, from Abdullah Bin Murrah, from Masrouq, from Abdullah Bin
Masoud,
‘From the Prophet-saww having said: ‘Four, one who has these in him, so he is a hypocrite, and
if there were to be one of these in him, there would be a characteristics from the hypocrisy
in him until he leaves it – one when he narrates, he lies, and when he promises he breaks, and
when he pacts he betrays, and when he disputes, he is immoral’’.478
.ٌ‫س لر َك َّذا ٍ ُمُرَّوة‬ َ َ‫الص راد رق ع ق‬

َ ‫ لَْي‬:‫ال‬ َّ ‫ اْلصال َع رن‬،‫ ل‬-35
‘From Al-Sadiq-asws having said: ‘There is no manliness for the liar’’.479
‫ر‬ ‫ اْلصال عن أ رَم رْي الْم ْؤرمنري ع قَ َ ر‬،‫ ل‬-36

ُ ‫اد الْ َكذ ر يُورر‬
.‫ث الْ َف ْقَر‬ ُ َ‫ ْاعتي‬:‫ال‬ َ ُ َْ
476
477
478
479
257 out of 331

‘From Amir Al-Momineen-asws having said: ‘Being accustomed to the lying inherits the
poverty’’.480
.ٌ‫الص ْد ُق أ ََمانَةٌ َو الْ َك رذ ُ رخيَانَة‬

‫ ر‬:‫ال‬ ‫رر‬ ‫ر‬
َ ‫ اْلصال َع ْن أَم رْي الْ ُم ْؤمن‬،‫ ل‬-37
َ َ‫ي ع ق‬
‘From Amir Al-Momineen-asws having said: ‘The truthfulness is an entrustment, and the lie is
and betrayal’’.481
‫يسى َع رن ابْ رن ُم ْس َكا َن َع َّم ْن َرَواهُ َع ْن أرَّب َعْب رد‬ ‫ر‬ ‫ر ر‬ ‫رر‬ ‫ر‬ ‫رر ر‬ ٍ
َ ‫ ثوا اْلعمال َع ْن َج ْع َفر َع ْن أَبيه َعل ٍي َع رن ا ْْلُ َس ْي َع ْن أَبيه ا ْْلَ َس رن بْ رن الْ ُمغ َْية َع ْن عُثْ َما َن بْ رن ع‬،‫ ثو‬-38
. ُ ‫َشُّر رم َن الشََّرا ر الْ َك رذ‬
َ ‫ك ْاْلَقْ َف رال الشََّرا َ َو أ‬ َ ْ‫ي َ ترل‬ ‫ر‬ ‫اّللَ َعَّز َو َج َّل َج َعل لرلش ر‬
َ ‫َّر أَقْ َفاال َو َج َع َل َم َفات‬ َ َ َ‫اّللر ع ق‬
َّ ‫ إر َّن‬:‫ال‬ َّ
(The book) ‘Sawaab Al Amaal’ – from Ja’far, from his father Ali, from Al Husayn, from his father Al Hassan Bin Al
Mugheira, from Usman Bin Isa, from Ibn Muskan, from the one who reported it,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic has Made locks for the evil
and made keys for those locks, the (intoxicating) drink, and eviler than the (intoxicating) drink
is the lying’’.482
‫ر‬ ‫ر‬ ُ ‫اّللر ع يَ ُق‬

َّ ‫ت أ ََِب َعْب رد‬ ‫ص ٍْي قَ َ ر‬
‫ احملاسن رِف ررواي رة أرَّب ب ر‬،‫ سن‬-39
.‫اّللُ َك َذ َ َو فَ َجَر‬
َّ ‫ال‬ َ ‫ول إر َّن الْ َعْب َد لَيَكْذ ُ َح ََّّ يُكْتَ ُ م َن الْ َك َّذابر‬
َ َ‫ي َو إر َذا َك َذ َ ق‬ ُ ‫ال ََس ْع‬ َ ََ
(The book) ‘Al Mahasin’ – In a report of Abu Baseer who said,
‘I heard Abu Abdullah-asws saying: ‘The servant lies until he is written as being from the liars,
and when he lies, Allah-azwj Says: “He has lied and been immoral!”’483
‫يل َو يَ ُكو ُن‬‫ر‬ َ َ‫يل َو يَ ُكو ُن َرِبيال ق‬‫ر‬ ‫ول َّر‬

َ َ‫اّلل ص يَ ُكو ُن الْ ُم ْؤرم ُن َجبَاان ق‬ ُ ‫ ُسَئر َل َر ُس‬:‫ال‬ ‫ احملاسن َع ْن ُم َع َّم ر بْ رن َخ َّال ٍد َع رن ر‬،‫ سن‬-40
َ ‫ال نَ َع ْم ق‬ َ ‫ال نَ َع ْم ق‬ َ َ‫ضا ع ق‬
َ ‫الر‬
َ َ‫َك َّذاِب ق‬
.‫ال َال‬
(The book) ‘Al Mahasin’ – from Muammar Bin Khallad,
‘From Al-Reza-asws having said: ‘Rasool-Allah-saww was asked: ‘Can the Momin be a coward?’
He-saww said: ‘Yes’. It was said, ‘And can he be a miser?’ He-saww said: ‘Yes’. It was said, ‘And
can he be a liar?’ He-saww said: ‘No!’’484
.ُ‫ع الْ َك رذ َ رجدَّهُ َو َه ْزلَه‬ ‫ال علري ع َال َرَي ُد عب ٌد ح رقي َقةَ ْر ر‬
َ ‫اْلَيَان َح ََّّ يَ َد‬ َ َْ َ َ‫َصبَ رغ بْ رن نُبَاتَةَ ق‬
ٌّ َ َ َ‫ال ق‬
‫ر‬
ْ ‫ احملاسن رِف ررَوايَة ْاْل‬،‫ سن‬-41
(The book) ‘Al Mahasin’ – In a report by Al Asbagh Bin Nubata who said,
480
481
482
483
484
258 out of 331

‘Ali-asws said: ‘A servant will not find the reality of Eman until he leaves the lying, it’s serious
and its vain’’.485
‫ر‬ ‫ر‬ َّ َ ‫ أ ََّو ُل َم ْن يُ َك رذ ُ الْ َك راذ‬:‫ال‬

ُ‫اّللُ َعَّز َو َج َّل ُُثَّ الْ َملَ َكان اللَّ َذان َم َعهُ ُُثَّ ُه َو يَ ْعلَ ُم أَنَّه‬ َ َ‫ضْي رل بْ رن يَ َسا ٍر َع ْن أرَّب َج ْع َف ٍر ع ق‬ ‫ر‬
َ ‫ احملاسن رِف ررَوايَة الْ ُف‬،‫ سن‬-42
. ٌ ‫َك راذ‬
(The book) ‘Al Mahasin’ – In a report of Al Fuzeyl Bin Yasaar,
‘From Abu Ja’far-asws having said: ‘The first to belie the liar is Allah-azwj Mighty and Majestic,
then the two Angels, those who are with, then he (himself) knows that he is a liar’’.486
‫اّللر َعلر ْم رِ ُخلُقا ََْيم ُع رِل َخ ْْي الدُّنْيَا و ْاآل رخرةر‬ َ ‫اّللر ص فَ َق‬ َ ‫ي أ ََّن َر ُجال أَتَى َسير َد َان َر ُس‬
َ َ َ َ َّ ‫ول‬
َ ‫ال َاي َر ُس‬ َّ ‫ول‬ َ ‫ فقه الرضا عليه السالم ُررو‬،‫ ضا‬-43
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws – It is reported that a man
came to our Master-saww Rasool-Allah-saww. He said, ‘O Rasool-Allah-saww! Teach me a moral
gathering to me good of the world and the Hereafter’.
‫ر‬
ْ ‫ال َال تَكْذ‬
َ ‫فَ َق‬
He-saww said: ‘Do not lie!’
‫اّللر ص‬
َّ ‫ول‬
َ ‫ت َر ُس‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫ر‬ َّ ‫ت َعلَى َحالٍَة يَكَْرُه َها‬
َ ْ‫اّللُ فَََرتْكتُ َها َخ ْوفا م ْن أَ ْن يَ ْسأَلَرِ َساِ ٌل َعمل‬
ُ ‫ت َك َذا َو َك َذا فَأَفْ تَض َ َ أ َْو أَ ْكذ َ فَأَ ُكو َن قَ ْد َخالَ ْف‬ ُ ْ‫الر ُج ُل فَ ُكن‬
َّ ‫ال‬
َ ‫فَ َق‬
‫ر‬.‫فريما َْحلَرِ علَيه‬
َْ َ َ
The man said (later on), ‘I was upon a state Allah-azwj Disliked, so I left it fearing from a
questioner asking me, ‘Have you done such and such?’, so I would be exposed, or I lie, so I
would happen to have opposed Rasool-Allah-saww regarding what he-saww had carried me
upon’’.487
.‫ين ال يُ ْؤرمنُو َن‬ ‫ر َّ ر‬ ‫ال َّ رَّ ر‬ َ َ‫ضا ع أَنَّهُ ذَ َكَر َر ُجال َك َّذاِب ُُثَّ ق‬ ‫اس بْ رن ره َال ٍل َع ْن أرَّب ا ْْلَس رن ر‬
‫ تفسْي العياشي َع رن الْ َعبَّ ر‬،‫ شي‬-44
َ ‫اّللُ إمنا يَ ْف َرتي الْ َكذ َ الذ‬ َ َ‫ال ق‬ َ ‫الر‬ َ
Tafseer Al Ayyashi – from Al Abbas Bin HIlal,
‘From Abu Al-Hassan Al-Reza-asws, he-asws mentioned a lying man, then said: ‘Allah-azwj Said: But
rather, the lie is fabricated by those who do not believe [16:105]’’.488
. ‫الس ْخ ريَّرة الطُّ َمأْنرينَةُ إر ََل أ َْه رل الْ َك رذ ر‬

ُّ ‫َص ُل‬ ‫ر رر‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ ‫ب ص َال يَكْذ ُ الْ َكاذ ُ إرَّال م ْن َم َهانَة نَ ْفسه َو أ‬
ُّ ‫ال النَّر‬
َ َ‫ اْلختصاص ق‬،‫ ختص‬-45
(The book) ‘Al Ikhtisaas’ –
485
486
487
488
259 out of 331

‘The Prophet-saww said: ‘The liar will not lie except from disgrace of his soul, and the origin of
sarcasm is the reassurance to the people of lies’’.489
. ُ ‫احهُ الْ َك رذ‬ ‫ر ر‬ ٍ ُ ‫ت ا ْْلَبَاِر‬

ُ َ‫ث رِف بَْيت َو ُجع َل م ْفت‬
‫ جعرلَ ر‬:‫ال‬ ٍ ‫ الد َّ ر‬-46
ُ َ َ‫ َع ْن أرَّب ُُمَ َّمد الْ َع ْس َكر ري ع ق‬،ُ‫ُّرةُ الْبَاهَرة‬
‘From Abu Muhammad Al-Askari-asws having said: ‘The wickedness has been made in a house
and the lie has been made to be its key’’.490
‫ر‬ َ َ‫ك قَا َل الْ ُم ْؤرم ُن يَ ْس ر ُق ق‬ ‫ر‬ َ َ‫الرَِب الْ َك رذ ُ َو ق‬

َ َ‫ال َر ُج ٌل لَهُ ص الْ ُم ْؤرم ُن يَْزرِ ق‬ ‫َّب ص أ َْرََب ر‬ َ َ‫ ق‬،‫الر َاونْ رد ري‬
‫ك‬
َ ‫ال ص قَ ْد يَ ُكو ُن ذَل‬ َ ‫ال قَ ْد يَ ُكو ُن ذَل‬ ُّ ‫ال النر‬ َّ ‫ات‬ُ ‫ َد َع َو‬-47
‫ر‬
.‫ين ال يُ ْؤمنُو َن‬ ‫ر‬ َّ ‫ر‬ ‫اّللُ تَ َع َ رَّ ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫اَل إمنا يَ ْف َرتي الْ َكذ َ الذ‬ َّ ‫ال‬ َ َ‫ال َال ق‬
َ َ‫اّلل الْ ُم ْؤم ُن يَكْذ ُ ق‬ َّ ‫ول‬
َ ‫ال َاي َر ُس‬
َ َ‫ق‬
(The book) ‘Dawaat Al Rawandy’ –
‘The Prophet-saww said: ‘The lying nourishes the usury’. And a man said to him-saww, ‘Does the
Momin commit adultery?’ He-saww said: ‘That can happen’. He said, ‘Does the Momin steal?’
He-saww said: ‘That can happen’. He said, ‘O Rasool-Allah-saww! Does he lie?’ He-saww said: ‘No!
Allah-azwj the Exalted Said: But rather, the lie is fabricated by those who do not believe
[16:105]’’.491
.‫ور يَ ْه ردي إر ََل النَّا رر‬ ‫ر‬ ‫ر ر‬ ‫ر‬ ‫ر ر‬ ‫ جامع اْلخبار قَ َ ر‬،‫ جع‬-48
َ ‫ال ع إ َّاي ُك ْم َو الْ َكذ َ فَإ َّن الْ َكذ َ يَ ْهدي إ ََل الْ ُف ُجور َو الْ ُف ُج‬
(The book) ‘Jamie Al Akhbar’ –
‘He-asws said: ‘Beware of the lying, for the lie guides to the immorality, and the immorality
guides to the Fire’’.492
‫ر ر‬ ٍ َ‫ف مل‬ ‫ر‬ ‫ر ر‬ ‫ول َّر‬ َّ ‫َع ْن َعْب رد‬

‫الرز ر‬
ٌَْ‫ك َو َخَر َج م ْن قَلْبره ن‬
ََّّ ‫ِت َح‬ َ َ ْ‫اّلل ص الْ ُم ْؤم ُن إذَا َك َذ َ م ْن َغ ْرْي ُع ْذ ٍر لَ َعنَهُ َسبْ ُعو َن أَل‬ ُ ‫ال َر ُس‬َ َ‫ال ق‬
َ َ‫س ق‬ٍ َ‫َّاق َع ْن نُ ْع َما َن َع ْن قَتَ َادةَ َع ْن أَن‬
.‫ي َزنْيَة أ َْه َوُْنَا َك َم ْن يَْزرِ َم َع أ رُم ره‬ ‫اّلل علَي ره لرترْل َ ر ر ر‬
َ ‫ك الْ َكذبَة َسْبع‬ ْ َ َُّ َ َ‫ش َو يَْل َعنُهُ َْحَلَةُ الْ َع ْر رش َو َكت‬ َ ‫يَْبلُ َغ الْ َع ْر‬
From Abdul Razzaq – from Numan, from Qatadah, from Anas (well-known fabricator) who said,
‘When the Momin lies without any excuse, seventy thousand Angels curse him, and a stench
emerges from his heart until it reaches the Throne, and bearers of the Throne curse him, and
Allah-azwj Writes seventy adulteries against him for that lie, the least of these being like the
one who had committed adultery with his own mother’’.493
.‫ي‬ ‫الص راد ُق ع الْ َك رذ م ْذموم إرَّال رِف أَمري رن دفْ رع َشر الظَّلَم رة و إرص َال رح ذَ ر‬
‫ات الْبَ ْ ر‬ َّ ‫ال‬
ْ َ َ َ َْ ْ ٌُ َ ُ
489
490
491
492
493
260 out of 331

And Al-Sadiq-asws said: ‘The lie is condemned except in two matters – repelling an evil of the
oppressor and reconciling between people’’.494
.ُ‫ْذ ْ لر َسانُهُ َو َال يَ ْف ُجُر قَلْبُهُ َو َال يَْزرِ فَ ْر ُجه‬

‫ال من َل يك ر‬ ‫ال موسى ع اي ر ر أ ُّ ر ر‬
َ ْ ْ َ َ َ‫َي عبَاد َك َخ ْْيٌ َع َمال ق‬ َ َ َ ُ َ َ‫ ق‬-
Musa-as said: ‘O Lord-azwj! Which of Your-azwj servants is of best deeds?’ He-azwj Said: “One
whose tongue does not lie nor is his heart immoral, nor does he commit adultery (with) his
private part!”’495
. َ ‫اح َها الْ َك رذ‬ ‫ر ر‬ ٍ ُ ‫ت ا ْْلَبَاِر‬

ُ َ‫ث ُكلُّ َها رِف بَْيت َو ُجع َل م ْفت‬
‫ي ع جعرلَ ر‬ ‫اْلمام َّ ر‬
ُ ُّ ‫الزك ُّي الْ َع ْس َك ر‬ ُ َ ‫ال ْر‬
And the pure Imam Al-Askari-asws said: ‘The wickedness(es), all of these have been made to be
in a house, and their keys is the lying’’.496
494
495
496
261 out of 331

‫ استماع اللغو و الكذب و الباطل و القصة‬115 ‫ابب‬
CHAPTER 115 – LISTENING TO VAIN TALK, AND THE LIES, AND

THE FALSEHOOD AND THE STORIES
‫اّللُ إر َّْنُ ْم يُ رش ُيعو َن َعلَْينَا‬ َ ‫الص راد رق ع فَ َق‬
َّ ‫ال لَ َعنَ ُه ُم‬ َّ ‫اصو َن رعْن َد‬
ُ ‫ص‬َّ ‫ العقاِد ذُكرَر الْ َق‬،‫ عد‬-1
(The book) ‘Al-Aqaid’ –
‘The storytellers were mentioned in the presence of Al-Sadiq-asws. He-asws said: ‘May Allah-azwj
Curse them! They are rumouring against us-asws!’
‫اّللَ َو إر ْن َكا َن‬ ‫َّاطَ ع رن َّر‬

‫ر‬ ‫ر‬ ‫ص ر ر ر ر‬ َّ ‫الص راد ُق ع َع رن الْ ُق‬
َّ ‫َو ُسَئر َل‬
َّ ‫اّلل فَ َق ْد َعبَ َد‬ َ ُ ‫َصغَى إر ََل َانط ٍَ فَ َق ْد َعبَ َدهُ فَرإ ْن َكا َن الن‬
ْ ‫ال ع َم ْن أ‬
َ َ‫ال َال َو ق‬
َ ‫اع َِلُْم فَ َق‬
ُ ‫اص أَ ََي ُّل اال ْست َم‬
‫يس‬‫رر‬ ‫رر‬ ‫ر‬
َ ‫يس فَ َق ْد َعبَ َد إبْل‬
َ ‫النَّاط َُ َع ْن إبْل‬
And Al-Sadiq-asws was asked about the storytellers, ‘Is it Permissible to listen intently to them?’
He-asws said: ‘No!’ And he-asws said: ‘One who lends an ear to a speaker, so he has worshipped
him, so if the speaker was (speaking) on behalf of Allah -azwj, so he has worshipped Allah-azwj,
and if the speaker was (speaking) on behalf of Iblees-la, so he has worshipped Iblees-la’.
.‫اص‬ ‫اَل و الش َ ر‬ ‫الص راد ُق ع عن قَورل َّر‬

َّ ‫َو ُسَئر َل‬
ُ ‫ص‬َّ ‫ال ُه ُم الْ ُق‬
َ َ‫غاوو َن ق‬
ُ ْ‫ُّعراءُ يَتَّب ُع ُه ُم ال‬ َ َ ‫اّلل تَ َع‬ ْ َْ
And Al-Sadiq-asws was asked about Words of Allah-azwj the Exalted: And the poets, the deviators
follow them [26:224]. He-asws said: ‘They (poets) are the storytellers’’.497
‫َّب ص َم ْن أَتَى ذَا بر ْد َع ٍة فَوقَّرهُ فَ َق ْد َس َعى رِف َه ْدرم ْر‬

.‫اْل ْس َالرم‬ ُّ ‫ال النر‬
ََ
And the Prophet-saww said: ‘Whoever comes to one with innovation, so he gives him dignity,
so he has strived in demolishing Al Islam’’.498
.‫اص‬
ُ ‫ص‬ َ َ‫يث إر ََل قَ ْولرره ق‬
َّ ‫ال ُه ُم الْ ُق‬ ‫صاصو َن و س َ ر‬
َ ‫اق ا ْْلَد‬ ‫ر‬
َ َ ُ َّ ‫ ذُكَر الْ َق‬:2
The story tellers were mentioned’ – and he continued the Hadeeth up to his words: ‘He-asws
said: ‘They are the tale-bearers’’.499
‫رر‬ ‫رر‬ ‫ر‬ ‫ الكاِف عن علر ٍي عن أَبر ريه ع رن اب رن أرَّب عم ٍْي عن رهش رام ب رن س رٍال عن أرَّب عب رد َّر‬،‫ كا‬-3
ُ‫ضَربَه‬ َ ‫ إر َّن أَم َْي الْ ُم ْؤمن‬:‫ال‬
َ َ‫ي ع َرأَى قَاصا رِف الْ َم ْسجد ف‬ َ َ‫ال ق‬
َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ َ ْ َ ْ َ ُ ْ َ َْ َ َْ
‫رِب ر‬
.ُ‫لد َّرةر َو طََرَده‬
(The book) ‘Al-Kafi’ – From Ali, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim,
497
498
499
262 out of 331

‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws said: ‘Amir Al-Momineen-asws saw a
storyteller in the Masjid, so he-asws struck him with the whip and expelled him’’.500
500
263 out of 331

‫ الرايء‬116 ‫ابب‬
CHAPTER 116 – THE SHOWING OFF

‫اآلايت‬
The Verses
‫البقرة َكالَّ رذي يُنْ رف َُ مالَهُ ررائءَ الن ر‬
‫َّاس‬
(Surah) Al Baqarah - like him who spends his wealth to show off to the people [2:264]
‫ين يُنْ رف ُقو َن أ َْموا َِلُْم ررائءَ الن ر‬

‫َّاس‬ ‫َّ ر‬
َ ‫النساء َو الذ‬
(Surah) Al Nisaa - And those who are spending their wealth to show the people [4:38]
‫َّاس‬
َ ‫و قال تعاَل ِف وصف املنافقي يُر ُاؤ َن الن‬
And He-azwj Said in description of the hypocrites: showing off to the people, [4:142]
‫ط‬ َّ ‫اّللر َو‬

ٌ ‫اّللُ رمبا يَ ْع َملُو َن ُرُمي‬ َّ ‫صدُّو َن َع ْن َسبر ريل‬ ‫ين َخَر ُجوا رم ْن رداي ررره ْم بَطَرا َو ررائءَ الن ر‬
ُ َ‫َّاس َو ي‬
‫َّ ر‬
َ ‫اْلنفال َو ال تَ ُكونُوا َكالذ‬
(Surah) Al Anfaal - And do not become like those who are going out from their houses
exultantly and to show the people, and they are hindering from the way of Allah, and Allah
is Cognizant with what they are doing [8:47]
‫ماعو َن‬ ‫َّ ر‬

ُ ْ‫ين ُه ْم يُر ُاؤ َن َو َيَْنَ ُعو َن ال‬
َ ‫املاعون الذ‬
(Surah) Al Maoun - Those who are showing off [107:6] And they are preventing the
necessaries (of life) [107:7].
‫ال لر َعبَّ راد‬

َ َ‫اّللر ع أَنَّهُ ق‬
‫َّاح عن أرَّب ب ر‬ ٍ ٍ
َ ْ َ ‫َص َحابنَا َع ْن َس ْه رل بْ رن رزَايد َع ْن َج ْع َفر بْ رن ُُمَ َّمد ْاْلَ ْش َعر ري َع رن ابْ رن الْ َقد ر‬
‫ الكاِف َعن رعدَّةٍ رمن أ ْ ر‬،‫ كا‬-1
ْ ْ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.ُ‫اّللُ إ ََل َم ْن َعم َل لَه‬
َّ ُ‫اّلل َوَكلَه‬ ‫ر‬
َّ ‫اد إ َّاي َك َو الرَايءَ فَإنَّهُ َم ْن َعم َل لغَ ْْي‬
ُ َّ‫ك َاي َعب‬ ْ َ‫بْ رن َكث ٍْي الْب‬
َ َ‫ص ر ري رِف الْ َم ْسجد َويْل‬
(The book) Al Kafi – from a number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Bin Al
Ashary, from Ibn Al Qaddah, from Abu Baseer,
‘From Abu Abdullah-asws having said to Abbad Bin Kaseer Al-Basry in the Masjid: ‘Woe be unto
you, O Abbad! Beware of showing off, for the one who works for other than Allah -saww, Allah-
azwj will Allocate him to the one whom he had worked for’’.501
َ َ‫اّللر ق‬
ُ‫ال ا رلرَايء‬ َّ ‫ول‬
َ ‫َصغَُر َاي َر ُس‬ ‫ر‬
ْ ‫يل َو َما الش ْرُك ْاْل‬
‫الشرُك ْاْل ر‬
َ ‫َصغَُر ق‬
ْ
‫ر‬
ْ ‫اف َعلَْي ُك ْم‬
ُ ‫َخ‬
َ ‫ف َما أ‬ ْ ‫ إر َّن أ‬:‫ال‬
َ ‫َخ َو‬ َ َ‫َّب ص أَنَّهُ ق‬ َ ‫ َو قَ ْد ُررو‬:‫بيان‬
501
264 out of 331

Explanation (Ahadeeth only) – And it has been reported from the Prophet-saww having said:
‘The scariest of what I-saww am afraid of upon you all is the Lesser Shirk’. It was said, ‘What is
the lesser Shirk, O Rasool-Allah-saww?’ He-saww said: ‘The showing off’.
.‫ين ُكْنتُ ْم تَُراءُو َن رِف الدُّنْيَا َه ْل َرَت ُدو َن رعْن َد ُه ْم ثَ َوا َ أ َْع َمالر ُك ْم‬ ‫ر َّ ر‬ ‫ر ر رر‬ ‫ر رر‬
َ ‫اّللُ َعَّز َو َج َّل يَ ْوَم الْقيَ َامة إذَا َج َازى الْعبَ َاد أب َْع َماِل ْم ا ْذ َهبُوا إ ََل الذ‬
َّ ‫ول‬
ُ ‫ال يَ ُق‬
َ َ‫ق‬
He-saww said: ‘Allah-azwj Mighty and Majestic will Say on the Day of Qiyamah when He -azwj
Rewards the servants for their deeds: “Go to the one whom you were showing off to in the
word! Can you find the Rewards of your deeds in their possession?”
‫َجُر‬ ‫ر‬
ْ ‫َجُر السر َو أ‬
‫كأ ر‬
ْ ‫َجَران أ‬ َ َ‫َح ٌد فَيَطَّلر ُع َعلَْي ره فَيَ ُسُّررِ ق‬
ْ َ َ‫ال ل‬
‫ر ر‬ ‫ر‬ ‫ول َّر ر‬
َ ‫اّلل أُسُّر الْ َع َم َل َال أُح ُّ أَ ْن يَطَّل َع َعلَْيه أ‬
‫ول َّر‬
َ ‫اّلل ص َاي َر ُس‬ ‫ال لررس ر‬
َ ‫َو قَ ْد ُررو‬
ُ َ َ َ‫ي أ ََّن َر ُجال ق‬
.‫الْ َع َالنريَ رة‬
And it has been reported that a man said to Rasool-Allah-saww, ‘O Rasool-Allah-saww! I conceal
the deed, not liking that anyone should notice upon it, but it is notified upon, so it cheers me’.
He-saww said: ‘For you are two Rewards – a Reward of the concealing, and a Reward of the
announcement’’.
‫ال ص الْعمل َكالْ روع راء إرذَا طَا ر‬

.ُ‫آخُرهُ طَا َ أ ََّولُه‬ َ َ‫َو قَ ْد ق‬
َ َ ُ ََ
And he-saww has said: ‘The deed is like the (food) container. When it’s last is good, it’s first is
good’.
.ُ‫ط َع َملُهُ الَّ رذي َكا َن قَ ْبلَه‬ ‫رر‬

َ ‫ي َم ْن َراءَى بر َع َمله َس‬
َ ‫اعة َحبر‬ َ ‫ُررو‬
It is reported, ‘One who shows off with his deeds for a moment, his deed which was before it
is Nullified’.
‫ر ر‬
َ ُ‫ك أ َْهال للْعربَ َادة فَ َعبَ ْدت‬
َ ُ‫ك َو َال َخ ْوفا رم ْن َان ررَك َو لَ رك ْن َو َج ْدت‬
َ ‫ك طَ َمعا رِف َجنَّتر‬ ‫رر‬ ‫اْلمام ْ ر‬
.‫ك‬ َ ُ‫ي ع َما َعبَ ْدت‬
َ ‫اْلَ َُّ أَمْيُ الْ ُم ْؤمن‬ ُ َ ‫و إليه أشار ْر‬
And it was indicated to it by the rightful Imam-asws Amir Al-Momineen-asws: ‘I-asws do not worship
You-azwj due to greed regarding Your-azwj Paradise, nor due to fear from Your-azwj Fire, but I-asws
found You-azwj rightful of being worshipped, so I-asws worshipped You-azwj’.
‫اْلَيَ راء َو‬

ْ ‫ث َعلَى‬ ُّ ‫َّك تَ َراهُ فَرإ ْن َلْ تَ ُك ْن تَ َراهُ فَرإنَّهُ يََر َاك فَرإنَّهُ إر َذا ََّتَيَّ َل‬
َ ‫الرْؤيَةَ انْبَ َع‬ َّ ‫اّللر َح ََّ ا ْْلَيَ راء ْاعبُ رد‬
َ ‫اّللَ َكأَن‬ َّ ‫استَ ْحيُوا رم َن‬ ‫اْلََرِب َع رن النر ر‬
ْ ‫َّب ص‬ ْ ‫َو قَ ْد َجاءَ رِف‬
.‫الت َّْع رظي رم َو الْ َم َهابَرة‬
And it has come in a Hadeeth from the Prophet-saww: ‘Be embarrassed from Allah-azwj as is the
right of being embarrassed. Worship Allah-azwj as if you are seeing Him-azwj. Even if you are not
seeing Him-azwj, surely, He-azwj is Seeing you, for when you imagine being seen, you will be
inspired upon the embarrassment, and the reverence, and the awe’.
‫ك َاي أ رَم َْي‬ َ ْ‫ورةر َه ْل َرأَي‬ ‫ر‬ ‫ي الْمهملَ رة َّ ر ر‬

‫ر‬ ‫ال لَهُ رذ ْعلر ٌ الْيَم راُِّ رِب َّلذ رال الْم ْع َجم رة الْمكْس ر‬ ‫رر‬ ‫ر‬
َ ‫َو َع ْن أَم رْي الْ ُم ْؤمن‬
َ َّ‫ت َرب‬ ُ ‫الساكنَة َو ا َّلالم الْ َمك‬
َ ‫ْس‬ َ ْ ُ ْ ‫ورة َو الْ َع‬
َُ َ َ ُ َ َ َ‫ي ع َو قَ ْد ق‬
‫ي‬ ‫رر‬
َ ‫الْ ُم ْؤمن‬
265 out of 331

And from Amir Al-Momineen-asws, and Zi’lab Al-Yamani, (with the (letter) ‘Zaal’ as a broken
syllable, and the (letter) ‘Al-Ayn’ carried as a silent syllable, and the (letter) as the broken
syllable) had said to him-asws ‘Have you-asws seen your-asws Lord-azwj, O Amir Al-Momineen-asws?’
‫ال ع أَ فَأ َْعبُ ُد َما َال أ ََرى‬

َ ‫فَ َق‬
He-asws said: ‘Would I-asws worship what I-asws cannot see?’
‫ف تَ َر ُاه‬
َ ‫ال َو َكْي‬
َ ‫فَ َق‬
He said, ‘And how do you-asws see Him-azwj?’
ٍ ‫ان قَري ٌ رم َن ْاْلَ ْشيَ راء َغ ْ َْي ُم َال رم‬

‫س بَعري ٌد رمْن َها َغ ْ َْي ُمبَاير ٍن ُمتَ َكلر ٌم بر َال َررويٍَّة ُمري ٌد بر َال‬ ‫اْلَيَ ر‬ ‫ال َال تُ ْد ررُكه الْعيو ُن رمبُ َش ر ر ر‬
‫ان و لَ رك ْن تُ ْد ررُكهُ الْ ُقلُو ُ رِبَ َقاِر رَ ْر‬
َ َ‫اه َدة الْعي‬
َ ُُ ُ َ ‫فَ َق‬
‫صانر ٌع َال رجبَا رر َح ٍة‬ ٍ‫ر‬
َ ‫َُّة‬
He-asws said: ‘You cannot realise Him-azwj by witnessing of the eyes, but the hearts realise
Him-azwj with the realities of the Eman. He-azwj is near to the things, untouchable, far from
these, un-detached, Speaking without deliberation, Intending without effort, Making without
limbs.
.‫ف رِب رلرقَّرة تَ ْعنُو الْ ُو ُجوهُ لر َعظَ َمتر ره َو تَ ْو َج ُل الْ ُقلُو ُ رم ْن ََمَافَتر ره‬ ‫ر ر‬
‫صْي َال يوصف رِب ْْل َّ ر ر‬ ‫ر ر‬
ٌ ‫لَ رط‬
ُ ‫وص‬
َ ُ‫اسة َرح ٌيم َال ي‬َ ُ َ ُ ٌ َ‫ف رِب َْلََفاء ب‬ َ ُ‫ف رِب ْْلََفاء بَعي ٌد َال ي‬
ُ ‫وص‬ ُ ‫وص‬
َ ُ‫يف َال ي‬
Subtle, He-azwj cannot be described with lightness; remote, He-azwj cannot be described with the
ignoring; insightful, He-azwj cannot be described with the sensory perceptions; Merciful, He-azwj
cannot be described with the kindness. The faces are respectful to His-azwj Magnificence, and
the hearts are awed from fearing Him-azwj’’.
.‫ت برره أَنْ ُف َس َها‬ ‫ر‬ ‫جاء رِف ا ْْل رد ر‬

َّ ‫يث إر َّن‬
ْ َ‫اّللَ ََتَ َاوَز ْل َُّم رِت َع َّما َح َّدث‬ َ ََ
It has come in the Hadeeth: ‘Allah-azwj Overlooks for my-saww community about what it discusses
with itself (in their minds)’’.
‫اج َعلُوا أ َْمَرُك ْم َه َذا‬ ُ ‫اّللر ع يَ ُق‬

ْ ‫ول‬ َّ ‫ت أ ََِب َعْب رد‬ ‫َّال عن علر ري ب رن ع ْقبةَ عن أَبر ريه قَ َ ر‬
ُ ‫ال ََس ْع‬ ْ َ َ ُ ْ َ ْ َ ‫يسى َع رن ابْ رن فَض‬
ٍ ‫ر ر‬
‫ر‬.‫َّاس فَ َال يصع ُد إر ََل ا َّّلل‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫رر‬ ‫ّلل َو َال ََْت َعلُوهُ لرلن ر‬
‫رَّر‬
َ ْ َ ‫َّاس فَرإنَّهُ َما َكا َن َّّلل فَ ُه َو َّّلل َو َما َكا َن للن ر‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Fazzal, from Ali Bin
Uqbah, from his father who said,
‘I heard Abu Abdullah-asws saying: ‘Make this matter of yours for Allah-azwj and do not make it
for the people, for whatever was for Allah-azwj, so it is for Allah-azwj, and whatever was for the
people, it shall not ascend to Allah-azwj’’.502
502
266 out of 331

‫اّلل ع ُك ُّل ررَاي ٍء رش ْرٌك إرنَّهُ َم ْن َع رمل لرلن ر‬

‫َّاس‬ ‫ال أَبو عب رد َّر‬ َ َ‫يد بْ رن َخلري َفةَ ق‬
‫ر‬
َ ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن أرَّب الْ َم ْغَراء َع ْن يَرز‬،‫ كا‬-3
َ
.‫اّللر‬
َّ ‫َّاس َو َم ْن َع رم َل رَّّللر َكا َن ثَ َوابُهُ َعلَى‬ ‫َكا َن ثَ َوابُهُ َعلَى الن ر‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abu Al Magra’a, from Yazeed
Bin Khaleefa who said,
‘Abu Abdullah-asws said: ‘Every show off (act) is Shirk. Surely the one who works for the people,
it’s reward would be upon the people, and one who works for Allah-azwj, it’s Reward would be
upon Allah-azwj’’.503
‫ضر ب رن سوي ٍد ع رن الْ َق ر‬

‫اس رم بْ رن ُسلَْي َما َن َع ْن َجَّر ٍاح الْ َم َداِرررِ َع ْن‬ ٍ‫ر‬ ‫َْحَ َد بْ رن ُُمَ َّم رد بْ رن رعيسى َع رن ا ْْلُس ْ ر‬
َ ْ َ ُ ْ ْ َّ‫ي بْ رن َسعيد َع رن الن‬ َ َ ْ ‫ الكاِف ُُمَ َّم ُد بْ ُن ََْي ََي َع ْن أ‬،‫ كا‬-4
‫الر ُج ُل يَ ْع َم ُل َشيَْئا رم َن الثََّوا ر َال‬ ‫صاْلا و ال ي ْش ر ْك برعر ر رر‬ ‫اّللر عَّز و جل فَمن كا َن ي رجوا لرقاء ربرره فَلْيعمل عمال ر‬ ‫ر‬ ‫أرَّب عب رد َّر‬
َّ ‫ال‬َ َ‫َحدا ق‬َ ‫بادة َربه أ‬َ ُ َ َ َ ْ َ َْ َ َ ُ َْ ْ َ َ َ َ َ َّ ‫اّلل ع رِف قَ ْول‬ َْ
‫َّاس ي ْشت رهي أَ ْن يس رمع برره النَّاس فَه َذا الَّ رذي أَ ْشرَك برعربادةر ربرهر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ََ َ َ َ َ ُْ َ َ ‫اّلل إرَّمنَا يَطْلُ ُ تَ ْزكيَةَ الن ر‬ َّ َ‫يَطْلُ ُ به َو ْجه‬
(The book) ‘Al Kafi’- Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Husayn Bin Saeed,
from Al Nazr Bin Suweyd, from Al Qasim Bin Suleyman, from Jarah Al Madainy,
‘From Abu Abdullah-asws regarding Words of Allah-azwj Mighty and Majestic: So the one who
wishes to meet his Lord, so let him do (the) righteous deed and he should not associate
anyone with the worship of his Lord’ [18:110]. He-asws said: ‘The man does something from
the Rewards (good deeds), not seeking the Face of Allah-azwj with it, but rather he seeks
purification of the people, desiring the people to hear it, so this one has associated with
worship of his Lord-azwj’.
‫اّلل لَه خْيا و ما رمن عب ٍد ي رسُّر َشرا فَ َذهب ر‬

َّ ‫ت ْاْل ََّاي ُم َح ََّّ يُظْ رهَر‬ ‫ر‬ ٍ ‫ُُثَّ قَ َ ر‬
.‫اّللُ لَهُ َشرا‬ ََ ُ ْ َ ْ َ َ ْ َ ُ َُّ ‫َسَّر َخ ْْيا فَ َذ َهبَت ْاْل ََّاي ُم أَبَدا َح ََّّ يُظْ رهَر‬
َ ‫ال َما م ْن َعْبد أ‬
Then he-asws said: ‘There is none from a servant who conceals a good deed so the days (will
not) pass by ever until Allah-azwj will Reveal goodness to him, and there is none from a servant
who conceals an evil, so the days (will not) pass by ever until Allah-azwj will Reveal the evil to
him’’.504
‫ر‬ ‫ر‬ ‫رر‬ ‫ر‬ ‫ال ُاج ر‬

َ ‫ُْحَ ُد َعلَْي ره فَيَ ُسُّررِ َذل‬
ْ ‫ك رم رِ َو أ‬ ‫َصل َّ ر‬
‫ال إررِ أَتَصد ُ ر‬
ُ ‫ك َو أ ُْع َج‬ َ ‫ك إرَّال َّّلل فَيُ ْذ َكُر َذل‬
َ ‫َصنَ ُع َذل‬
ْ ‫الرح َم َو َال أ‬ ُ ‫َّق َو أ‬ َ َ ‫َّب ص فَ َق‬ ‫اه ٌد َجاءَ َر ُج ٌل إر ََل النر ر‬ َ َ َ‫بيان َو ق‬
‫اّللر ص و َل ي ُقل َشيَئا فَنَزلَ ر‬ ‫ر‬
.ُ‫ت ْاآليَة‬ َ ْ ْ َْ َ َّ ‫ول‬ َ ‫بره فَ َس َك‬
ُ ‫ت َر ُس‬
Explanation (Ahadeeth only) – Mujahid (non-Shia) said, ‘A man came to the Prophet-saww. He
said, ‘I tend to donate charity, and connect the kinship (help financially), and I do not do that
except for Allah-azwj. That is mentioned from me, and I am praised over it, so that cheers me
and I am fascinated with it’. Rasool-Allah-saww was silent and did not say anything. So the Verse
was Revealed’.
‫اّلل عَّز و ج َّل أ ََان أَ ْغَن الشُّرَك راء ع رن ر‬

‫ أورده‬.‫الش ْر رك فَ َم ْن َع رم َل َع َمال أَ ْشَرَك فر ريه َغ ْرْيي فَأ ََان رمنْهُ بَريءٌ فَ ُه َو لرلَّ رذي أَ ْشَرَك‬ َ َ َ َ َ َ َُّ ‫ال‬ َ َ‫ ق‬:‫ال‬
َ َ‫َّب ص أَنَّهُ ق‬ َ ‫َو ُررو‬
َ ‫مسلم ِف الصحي‬
503
504
267 out of 331

And it is reported from the Prophet-saww having said: “Allah-azwj Mighty and Majestic Said: ‘I-azwj
am needless of the associates of the Shirk. So the one who does a deed association other than
Me-azwj in it, so I-azwj Disavowed from him. It is for the one who he has associated!” – It is
reported by Muslim in his ‘Saheeh’.
‫ص ْوما يَُراِري برره فَ َق ْد‬

َ ‫ص َام‬
‫ر ر‬
َ ‫صلَّى‬
َ ‫ص َالة يَُراِي َّبَا فَ َق ْد أَ ْشَرَك َو َم ْن‬ ُ ‫اّللر ص يَ ُق‬
َ ‫ول َم ْن‬ َّ ‫ول‬ ‫ت و َشد ر‬
َ ‫َّاد بْ رن ْاْل َْو رس قَاال َرَس ْعنَا َر ُس‬ ‫و رروي عن عبادةَ ب رن َّ ر ر‬
َ ‫الصام‬ ْ َ َُ ْ َ َ ُ َ
.َ‫أَ ْشَرَك ُُثَّ قَ َرأَ َه رذهر ْاآليَة‬
And it is reported from Ubadah Bin Al-Samit and Shaddad Bin Al-Aws, both said, ‘We heard
Rasool-Allah-asws saying: ‘One who prays Salat to be seen by it, so he has committed Shirk, and
one who fasts a Fast to be seen by it, so he has committed Shirk’. Then he-saww recited this
Verse’.
‫ف‬
َ ‫صَر‬
َ َ‫َحدا ف‬
َ‫كأ‬
‫ر‬ َ ‫ص ُّ َعلَى يَ ردهر الْ َماءَ فَ َق‬
َ ‫ال َال تُ ْشرْك برعربَ َادة َربر‬
‫ضأُ لر َّ ر‬
ُ َ‫لص َالة َو الْغُ َال ُم ي‬
‫ضا ع دخل ي وما علَى الْمأْم ر‬
َّ ‫ون فَ َرآهُ يَتَ َو‬ ُ َ َ ْ َ َ َ َ َ ‫الر‬ ‫ي أ ََّن أ ََِب ا ْْلَس رن ر‬
َ َ ‫َو ُررو‬
.‫ضوِرره برنَ ْف رس ره‬
ُ ‫الْ َمأْ ُمو ُن الْغُ َال َم َو تَ َوََّل إرَْتَ َام ُو‬
And it is reported that one day Abu Al-Hassan Al-Reza-asws entered to see Al-Mamoun and saw
him performing Wud’u for the Salat, and the slave was pouring the water upon his hand. He-
asws said: ‘Do not associate anyone with worship of your Lord-azwj!’ Al-Mamoun turned the slave
away and took charge of completing his Wud’u by himself’.
‫و أقول الرواية اْلخْية تدل على أن املراد ِبلشرك هنا االستعانة ِف العبادة و هو َمالف لساِر اْلخبار و َيكن اَلمع ِبملها على اْلعم منها فإن‬
‫اْلخالص التام هو أن ال يشرك ال ِف القصد و ال ِف العمل غْيه سبحانه‬
And I (Majlisi) am saying, ‘The last report evidence’s upon that the intent with the Shirk over
here is the assistance in the worship, and it is different to rest of the reports, and it is possible
to gather by carrying it upon the generality of these, for the complete sincerity is that one
should neither associated in the purpose nor in the deed, other than the Glorious.
‫الزَكاةر إر ْن َدفَ َع َها رسرا فَ ُه َو‬

َّ ُ‫وضةُ َُّتَْر ُج َع َالنريَة َو تُ ْدفَ ُع َع َالنريَة َو َغ ْْي‬ َّ :‫ال‬
َ ‫الزَكاةُ الْ َم ْفُر‬ َّ ‫ان َع ْن َعلر ري بْ رن إربْ َر راه َيم ِبرر ْسنَ رادهر إر ََل‬
َ َ‫الص راد رق ع ق‬ ‫و ما رواه رِف َْاجم رع الْبي ر‬
ََ َ ُ ََ َ َ
.‫ض ُل‬
َ ْ‫أَف‬
And what is reported in ‘Majma Al-Bayan’ – From Ali Bin Ibrahim, by his chain to Al-Sadiq-asws
having said: ‘The obligatory Zakat, you can extract openly, and hand over openly while non-
Zakat, if handed over secretly, it is superior’.
‫ك َاي ابْ َن َعَرفَةَ ْاع َملُوا لرغَ ْرْي ررَاي ٍء َو َال َسُْ َع ٍة‬َ َ‫ضا ع َوَْي‬ ‫ال رِل ر‬
َ ‫الر‬ َ َ َ‫ ق‬:‫ال‬ َ َ‫يسى بْ رن ُعبَْي ٍد َع ْن ُُمَ َّم رد بْ رن َعَرفَةَ ق‬ ‫ر ر‬ ‫ر ر‬ ‫ر‬
َ ‫ الكاِف َعل ُّي بْ ُن إبْ َراه َيم َع ْن ُُمَ َّمد بْ رن ع‬،‫ كا‬-5
.‫اّللُ برره إر ْن َخ ْْيا فَ َخ ْْيا َو إر ْن َشرا فَ َشرا‬
َّ ُ‫َح ٌد َع َمال إرَّال َرَّداه‬ ‫ر‬
َ ‫ك َما َعم َل أ‬ َّ ُ‫اّللر َوَكلَه‬
َ َ‫اّللُ إر ََل َم ْن َع رم َل َوَْي‬ َّ ‫فَرإنَّهُ َم ْن َع رم َل لرغَ ْرْي‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahi, from Muhammad Bin Isa Bin Ubeyd, from Muhammad Bin Arafah who said,
‘Al-Reza-asws said to me: ‘Woe be to you, O Ibn Arafah! Work for other than showing off and
not for reputation, for the one who works for other than Allah -azwj, Allah-azwj will Allocate him
268 out of 331

to the one whom he had worked for. Woe be to you! No one works any deed except Allah -azwj
will Repay him for it, if good so good, and if evil so evil’’.505
‫اّللر ع إر ْذ تَ َال َه رذهر ْاآليَةَ بَ رل‬

َّ ‫ إررِ َْلَتَ َعشَّى رعنْ َد أرَّب َعبْ رد‬:‫ال‬ ْ ‫َْحَ َد بْ رن ُُمَ َّم ٍد َع ْن َعلر ري بْ رن‬
َ ‫اْلَ َك رم َع ْن ُع َمَر بْ رن يَرز‬
َ َ‫يد ق‬ ْ ‫ الكاِف ُُمَ َّم ُد بْ ُن ََْي ََي َع ْن أ‬،‫ كا‬-6
‫ر‬ ‫رر ر‬ ‫ْر‬
ُ‫اْلنْسا ُن َعلى نَ ْفسه بَصْيَةٌ َو لَ ْو أَلْقى َمعاذ َيره‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Umar
Bin Yazeed who said,
‘I had dinner in the presence of Abu Abdullah-asws when he-asws recited this Verse: ‘But! The
human being is a witness against himself [75:14] And even though he casts his excuses
[75:15].
‫اّللُ ررَداءَ َها إر ْن َخ ْْيا فَ َخ ْْيا‬

َّ ُ‫َسَّر َس ريَرة َرَّداه‬ ُ ‫اّللر ص َكا َن يَ ُق‬
َ ‫ول َم ْن أ‬ َ ‫اّللُ إر َّن َر ُس‬
َّ ‫ول‬ ‫اّللر عَّز و ج َّل ررِب َال ر‬
َّ ‫ف َما يَ ْعلَ ُم‬ ‫ر‬ ‫صنَ ُع ْر‬
َ َ َ َّ ‫اْلنْ َسا ُن أَ ْن يَتَ َقَّر َ إ ََل‬ ْ َ‫ص َما ي‬ ٍ ‫َاي َِب َح ْف‬
.‫َو إر ْن َشرا فَ َشرا‬
(He-asws said): ‘O Abu Hafs! The human being cannot draw closer to Allah -azwj Mighty and
Majestic by opposing what Allah-azwj Knows. Rasool-Allah-saww has said: ‘One who conceals his
secretive deed, Allah-azwj will Cover it with its Cloak. If good, so good, and if evil, so evil’’.506
‫ص َع ُد بر َع َم رل الْ َعْب رد ُمبْتَ رهجا برره فَرإذَا‬ َ َ‫َّب ص إر َّن الْ َمل‬
ْ َ‫ك لَي‬ ُّ ‫ال النر‬ َ َ‫اّللر ع ق‬
َ َ‫ال ق‬ َّ ‫وِ َع ْن أرَّب َعْب رد‬ ‫الس ُك رر‬َّ ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-7
.‫ي أ ََر َاد برره‬ ٍ ‫وها رِف رس رج‬
‫ي إرنَّهُ لَْي ر‬ ُ ‫صعر َد رِبَ َسنَاترره يَ ُق‬
َ ‫س إ َّاي‬
َ َ ُ‫اج َعل‬ْ ‫اّللُ َعَّز َو َج َّل‬ َّ ‫ول‬ َ
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullah-asws having said: ‘The Prophet-saww said: ‘The Angel ascends with a deed
of the servant being cheerful with it. When he ascends with his good deed, Allah -azwj Mighty
and Majestic Says: “Make it to be in Sijjeen! It wasn’t Me-azwj that he had intended with it!”’507
‫َّاس َو يَ ْك َس ُل إر َذا َكا َن َو ْح َدهُ َو ُرَي ُّ أَ ْن َُيْ َم َد‬ ‫ات لرْلمراِري ي ْن َش ُ ر‬

ٍ ‫ث ع َالم‬ ‫ال أ رَمْي الْم ْؤرمنري صلَوات َّر ر‬ َ َ‫ الكاِف ِبرر ْسنَ رادهر ق‬،‫ كا‬-8
َ ‫ط إ َذا َرأَى الن‬ َ َُ َ َ ُ ‫اّلل َعلَْيه ثََال‬ ُ َ َ َ ُ ُ َ َ‫ال ق‬
‫رِف َر‬
.‫َجي رع أ ُُموررهر‬
(The book) ‘Al Kafi’ – By his chain, said,
‘Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘There are three
signs for the show off – he is active when the people are watching, and he is lazy when he is
alone, and he loves to be praised regarding entirety of his affairs’’.508
‫اّللُ َعَّز َو‬

َّ ‫ال‬ ُ ‫اّللر ع يَ ُق‬
َ َ‫ول ق‬ َّ ‫ت أ ََِب َعْب رد‬ ‫َْح َد ب رن ُُم َّم رد ب رن خالر ٍد عن عثْما َن ب رن رعيسى عن علر ري ب رن س رٍال قَ َ ر‬ ‫ الكاِف رع َّدةٌ رمن أ ْ ر‬،‫ كا‬-9
ُ ‫ال ََس ْع‬ َ ْ َ ْ َ َ ْ َ ُ ْ َ َ ْ َ ْ َ ْ ‫َص َحابنَا َع ْن أ‬ ْ
.‫يك َم ْن أَ ْشَرَك َمعري َغ ْرْيي رِف َع َم ٍل َع رملَهُ َلْ أَقْ بَْلهُ إرَّال َما َكا َن رِل َخالرصا‬
ٍ ‫ج َّل أ ََان خ ْْي َشر‬
َُ َ
505
506
507
508
269 out of 331

(The book) ‘Al Kafi’ – a number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa,
from Ali Bin Salim who said,
‘I heard Abu Abdullah-asws saying: ‘Allah-azwj Mighty and Majestic Said: “I-azwj am the best
Associate. One who associates other than Me-azwj in a deed he has worked, I-azwj will not Accept
it except whatever was purely for Me-azwj!”’509
َّ ‫اّللَ رمبَا َك رَههُ لَ رق َي‬

‫اّللَ َو‬ ‫ َم ْن أَظْ َهَر لرلن ر‬:‫ال‬
َّ ُّ ‫َّاس َما ُرَي‬
َّ ‫اّللُ َو َِب َرَز‬ َ َ‫اّللر ع ق‬
َّ ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن ابْ رن ُمَْبُو ٍ َع ْن َد ُاوَد َع ْن أرَّب َعبْ رد‬،‫ كا‬-10
.ُ‫ت لَه‬ ‫ر‬
ٌ ‫ُه َو َماق‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim – from Ibn Mahboub, from Dawood,
‘From Abu Abdullah-asws having said: ‘One who reveals to the people what Allah-azwj Likes, and
duels Allah-azwj with what He-azwj Dislikes (an act of disobedience), would meet Allah-azwj and
He-azwj would be Abhorrent to him’’.510
‫َح ُد ُك ْم أَ ْن يُظْ رهَر َح َسنا‬

َ ‫صنَ ُع أ‬ َ َ‫اّللر ع ق‬
ْ َ‫ َما ي‬:‫ال‬ َّ ‫اس َع ْن أرَّب َع ْب رد‬
‫ض ٍل أرَّب الْ َعبَّ ر‬ ‫ر‬ ‫ر‬
َ ‫ي َع ْن ُُمَ َّمد بْ رن َعْبد ا َْلَبَّا رر َع ْن‬
ْ َ‫ص ْف َوا َن َع ْن ف‬ ُّ ‫ الكاِف أَبُو َعلر ٍي ْاْلَ ْش َعر‬،‫ كا‬-11
‫رر ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ت‬‫الس ريرةَ إرذَا ص َّحت قَ روي ر‬
َ ْ َ ‫ر‬
َ َّ ‫اّللُ َعَّز َو َج َّل يَ ُقو ُل بَ رل ْاْلنْسا ُن َعلى نَ ْفسه بَص َْيةٌ إ َّن‬ َّ ‫ك َو‬ َ ‫س َك َذل‬ َ ْ‫ك لَي‬ َ ‫س يَْرج ُع إر ََل نَ ْف رس ره فَيَ ْعلَ َم أ ََّن ذَل‬ ‫ر ر‬
َ ْ‫َو يُسَّر َسيَئا أَ لَي‬
.ُ‫الْ َع َالنريَة‬
(The book) ‘Al Kafi’ – Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Fazl Abu Al Abbas,
‘From Abu Abdullah-asws having said: ‘What will one of you do by revealing a good deed and
concealing an evil deed. Doesn’t he refer it to himself so he would know that it isn’t like that?
And Allah-azwj Mighty and Majestic is Saying: But! The human being is a witness against
himself [75:14]. The secretive deed when it is healthy (correct), strengthens the open
deed’’.511
. ُ ‫صلُ َ َ َِلَا َساِرُر ا َْلَ َس رد أََال َو ره َي الْ َق ْل‬

َ ‫ت‬ َ ‫ضغَة إر َذا‬
ْ ‫صلُ َح‬ َ ‫ي أ ََّن رِف ابْ رن‬
ْ ‫آد َم ُم‬ َ ‫ و ُررو‬:‫بيان‬
Explanation – And it is reported that there is a lump (of flesh) in the son of Adam-as, when it is
good, the rest of the body is good to it. Indeed, and it is the heart’’.
‫اّللر ع َما رم ْن َعْب ٍد‬

َّ ‫ال أَبُو َعْب رد‬ ‫السْن رد ري عن جع َفر ب رن ب رش ٍْي عن علر ري ب رن أرَّب ْحَْزَة عن أَرّب ب ر‬
َ َ‫ص ٍْي ق‬
َ َ‫ال ق‬ َ َْ َ ْ َ َْ َ ْ َْ َْ
‫ الكاِف علري بن إرب ر راهيم عن صالر ر َ ب رن ر‬،‫ كا‬-12
ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
‫ر‬ ‫ر‬ َّ‫ر‬ ‫ر‬ ٍ ‫ر‬
.‫اَل لَهُ َخ ْْيا َو َما م ْن َعْبد يُسُّر َشرا إال َلْ تَ ْذ َه ْاْل ََّاي ُم َح ََّّ يُظْهَر لَهُ َشرا‬ َّ ‫يُ رسُّر َخ ْْيا إرَّال َلْ تَ ْذ َه ر ْاْل ََّاي ُم َح ََّّ يُظْ رهَر‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from Salih Bin Al Sindy, from Ja’far Bin Bashir, from Ali Bin Abu Hamza, from
Abu Baseer who said,
‘Abu Abdullah-asws said: ‘There is none from a servant who conceals a good deed, except the
days will not go by until Allah-azwj the Exalted would Reveal the good to him, and there is one
509
510
511
270 out of 331

from a servant who conceals an evil deed, except the days will not go by until He-azwj Reveals
the evil to him’’.512
‫اّللَ َعَّز َو َج َّل‬

َّ ‫ َم ْن أ ََر َاد‬:‫ال‬ َ َ‫اّللر ع ق‬
َّ ‫اط َع ْن ََْي ََي بْ رن بَ رش ٍْي َع ْن أَبر ريه َع ْن أرَّب َعْب رد‬ٍ ‫ الكاِف رع َّدةٌ رمن أَصحابرنَا عن سه رل ب رن رزاي ٍد عن علر ري ب رن أَسب‬،‫ كا‬-13
َْ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ ْ
‫اّلل َعَّز و َج َّل إرَّال أَ ْن يُ َقلرلَهُ رِف َع ْير‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫اّلل لَه أَ ْكثَر رممَّا أَراد و من أَراد الن ر ر ر ر‬ ‫رر‬ ‫ر ر ر‬
َ َُّ ‫َّاس ِبلْ َكثْي م ْن َع َمله ِف تَ َع م ْن بَ َدنه َو َس َهر م ْن لَْيله أ َََب‬ َ َ َ ْ َ َ َ َ َ ُ َُّ ُ‫ِبلْ َقل ريل م ْن َع َمله أَظْ َهَره‬
.ُ‫َم ْن َرَس َعه‬
(The book) ‘Al Kafi’ – A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbat, from Yahya Bin
Bashir, from his father,
‘From Abu Abdullah-asws having said: ‘One who intends Allah-azwj Mighty and Majestic with the
little of his deeds, Allah-azwj will Reveal for him more than what he had intended, and the one
who intends the people with a lot of his deeds in tiredness of his body, and vigil of his night,
Allah-azwj Mighty and Majestic will Refuse except He-azwj would Belittle it in the eyes of the one
who hears it’’.513
‫ث فر ريه َسَراِرُرُه ْم‬ ‫اّللر ص َسيَأْرت َعلَى الن ر‬

ُ ُ‫َّاس َزَما ٌن ََّتْب‬ َّ ‫ول‬
َ َ‫ال ق‬ َّ ‫وِ َع ْن أرَّب َعْب رد‬ َّ ‫ الكاِف َعلر ُّي بْ ُن إربْ َر راه َيم َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-14
‫ر‬ ‫ر‬ ٍ ‫ف ي ع ُّمهم َّ ر ر‬ ‫ر‬ ‫ر ر‬ ‫و ََْتسن فر ريه ع َالنريتهم طَمعا رِف الدُّنْيا َال ير ُ رر ر رر‬
ُ ‫اّللُ بع َقا فَيَ ْدعُونَهُ ُد َعاءَ الْغَريَ فَ َال يَ ْستَجي‬ ُ ُ ُ َ ٌ ‫يدو َن به َما عْن َد َرَّب ْم يَ ُكو ُن دينُ ُه ْم رَايء َال ُخيَالطُ ُه ْم َخ ْو‬ ُ َ َ ْ ُ َُ َ ُ ُ َ
.‫َِلُْم‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuni,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘There shall come a time upon the
people, their secretive deeds would be wicked, and their open deeds would be good out of
greed regarding the word. They will not be intending what is in the possession of their Lord -
azwj. Their religion would be showing off. Fear (of Allah -azwj) will not mingle in them. Allah-azwj
will Generalise them with Punishment, so they will be supplicating to Him-azwj with ‘Dua Al-
Ghareeq’ (supplication of the drowning one), but He-azwj will not Answer them’’.514
‫اّللر ع إر ْذ تَ َال َه رذهر ْاآليَةَ بَ رل‬

َّ ‫ إررِ َْلَتَ َع َّشى َم َع أَرّب َعْب رد‬:‫ال‬ َ ‫َْحَ َد بْ رن ُُمَ َّم ٍد َع ْن َعلر ري بْ رن ا ْْلَ َك رم َع ْن عُ َمَر بْ رن يَرز‬
َ َ‫يد ق‬ ْ ‫ الكاِف ُُمَ َّم ُد بْ ُن ََْي ََي َع ْن أ‬،‫ كا‬-15
‫ر‬ ‫رر ر‬ ‫ْر‬
ُ‫اْلنْسا ُن َعلى نَ ْفسه بَصْيَةٌ َو لَ ْو أَلْقى َمعاذ َيره‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Umar
Bin Yazeed who said,
‘I was having dinner with Abu Abdullah-asws when he-asws recited this Verse: But! The human
being is a witness against himself [75:14] And even though he casts his excuses [75:15].
‫اّللُ ررَداءَ َها إر ْن َخ ْْيا فَ َخ ْْيا َو إر ْن‬

َّ ُ‫َسَّر َس ريَرة أَلْبَ َسه‬ ُ ‫اّللر ص يَ ُق‬
َ ‫ول َم ْن أ‬ َ ‫اّللُ رمنْهُ إر َّن َر ُس‬
َّ ‫ول‬ َّ ‫ف َما يَ ْعلَ ُم‬ ‫اْلنْ َسا ُن أَ ْن يَ ْعتَ رذ َر إر ََل الن ر‬
‫َّاس ررِب َال ر‬ ‫صنَ ُع ْر‬ ٍ ‫َاي َِب َح ْف‬
ْ َ‫ص َما ي‬
.‫َشرا فَ َشرا‬
512
513
514
271 out of 331

(He-asws said): ‘O Abu Hafs! The human being cannot draw closer to Allah -azwj Mighty and
Majestic by opposing what Allah-azwj Knows. Rasool-Allah-saww has said: ‘One who conceals his
secretive deed, Allah-azwj will Cover it with its Cloak. If good, so good, and if evil, so evil’’.515
‫ول ع إر َّاي َك َو َما تَ ْعتَ رذ ُر رمْنهُ فَرإنَّهُ َال تَ ْعتَ رذ ُر رم ْن َخ ٍْْي َو إر َّاي َك َو ُك َّل‬ ُ ْ‫اح ُ الْ ُعدَّةر َحي‬
ُ ‫ث يَ ُق‬ ‫ و هذا مأخوذ رمن َك َالرم أ رَم رْي الْم ْؤرمنري ع علَى ما ذَ َكره ص ر‬:‫بيان‬
َ َُ َ َ َ ُ ْ
‫السر تَستحيري رمنْه رِف الْع َالنري رة و إر َّاي َك و ُك َّل عم ٍل إر َذا ذُكرر لرص ر‬
.ُ‫احبر ره أَنْ َكَره‬ ‫عم ٍل رِف ر‬
َ َ ََ َ َ َ َ ُ ْ َْ ََ
Explanation – And this is taken from a speech of Amir Al-Momineen-asws, based upon what the
author of ‘Al-Uddat’ has mentioned whereby he-asws said: ‘Beware of what you have to
apologise for there is no apologising for a good deed, and beware of every evil deed regarding
the secretive deed you have to be ashamed from in the openness, and beware of every deed
when it is mentioned to its owner, he would deny it’’.
‫َش ُّد رم َن‬ َ َ‫َص َحابرره َع ْن أرَّب َج ْع َف ٍر ع أَنَّهُ ق‬

‫ ْر‬:‫ال‬
َ ‫اْلبْ َقاءُ َعلَى الْ َع َم رل أ‬ ٍ ‫ الكاِف رع َّدةٌ رمن أَصحابرنَا عن سه رل ب رن رزاي ٍد عن علر ري ب رن أَسب‬،‫ كا‬-16
‫اط َع ْن بَ ْع ر‬
ْ ‫ضأ‬ َْ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ ْ
‫الْ َع َم رل‬
(The book) ‘Al Kafi’ – A number of our companions, from Sahl Bin Ziad, from Ali Bin Asbat, from one of his
companions,
‘From Abu Ja’far-asws having said: ‘The staying upon the deed is severer than the (doing) deed
(itself)’.
‫ال و َما ْر‬

‫اْلبْ َقاءُ َعلَى الْ َع َم رل‬ َ َ َ‫ق‬
He (the narrator) said, ‘And what is the staying upon the deed?’
.‫يك لَهُ فَتُكْتَ ُ لَهُ رسرا ُُثَّ يَ ْذ ُكُرَها فَتُ ْم َحى فَتُكْتَ ُ لَهُ َع َالنريَة ُُثَّ يَ ْذ ُكُرَها فَتُ ْم َحى َو تُكْتَ ُ لَهُ ررَايء‬ ‫رر‬ ‫ر‬
َ ‫صلَ ٍة َو يُْنف َُ نَ َف َقة َّّلل َو ْح َدهُ َال َشر‬
‫الرجل بر ر‬ ‫قَ َ ر‬
ُ ُ َّ ‫ال يَص ُل‬
He-asws said: ‘The man connects with the financial help and spends the expenditure for
Allah-azwj Alone, there is no associate for Him-azwj, so a secretive good deed is written for him.
Then he mentions it, so an open good deed is written for him. Then he mentions it (again), so
it is deleted and showing off is written for him’’.516
‫رر‬ ‫ال قَ َ ر‬ ‫َّاح عن أرَّب عب رد َّر‬ ٍ ٍ ‫ر ر‬

‫اخ َش ُوا‬
ْ ‫يع‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ َ‫اّلل ع ق‬ َْ ْ َ ‫َص َحابرنَا َع ْن َس ْه رل بْ رن رزَايد َع ْن َج ْع َفر بْ رن ُُمَ َّمد ْاْلَ ْش َعر ري َع رن ابْ رن الْ َقد ر‬ ْ ‫ الكاِف ع َّدةٌ م ْن أ‬،‫ كا‬-17
.‫اّللُ إر ََل َع َملر ره‬ َّ ‫ت برتَ ْع رذي ٍر َو ْاع َملُوا رَّّللر رِف َغ ْرْي ررَاي ٍء َو َال َسُْ َع ٍة فَرإ َّن َم ْن َع رم َل لرغَ ْرْي‬
َّ ُ‫اّللر َوَكلَه‬ ْ ‫اّللَ َخ ْشيَة لَْي َس‬
َّ
(The book) ‘Al Kafi’ – A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary,
from Ibn Al Qadah,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Fear Allah-azwj with a fear
not being with an excuse, and work for Allah-azwj without showing off nor to be heard
515
516
272 out of 331

(reputation), for the one who works for other than Allah-azwj, Allah-azwj will Allocate him to his
work’’.517
ْ ‫َّيءَ رم َن‬
‫اْلَْرْي‬ َّ ‫ َسأَلْتُهُ َع رن‬:‫ال‬ ‫ الكاِف علري بن إرب ر راهيم عن أَبر ريه ع رن اب رن أرَّب عم ٍْي عن َر‬،‫ كا‬-18
َ َ‫َج ريل بْ رن َد َّر ٍاج َع ْن ُزَر َارَة َع ْن أرَّب َج ْع َف ٍر ع ق‬
ْ ‫الر ُج رل يَ ْع َم ُل الش‬ ْ َ َُْ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬
.‫ك‬ َ ‫ك ل َذل‬ َ ‫صنَ َع ذَل‬
َ ‫َّاس ا ْْلَْْيُ إذَا َلْ يَ ُك ْن‬ ‫ر‬ َّ
‫َحد إال َو ُه َو َُي ُّ أَ ْن يَظْ َهَر لَهُ ِف الن ر‬ َ ‫س َما م ْن أ‬ َ ْ‫ال َال َأب‬ َ ‫فَََْياهُ إرنْ َسا ٌن فَيَ ُسُّرهُ ذَل‬
َ َ‫ك ق‬
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj, from Zurara,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about the man working
something from the good, so a human being sees him, and that cheers him. He-asws said: ‘There
is no problem. There is no one except and he loves that the goodness be revealed for him
among the people when he had not done that, for that’’.518
‫َّاس َعلَْي ره‬ ‫الر ُجل يَ ْعمل الْ َعمل رمن ْ ر‬ ‫ول َّر‬
‫ و قد ورد نظْي ذلك من طريَ العامة َعن أرَّب َذ ٍر أَنَّه قريل لررس ر‬:‫بيان‬
ُ ‫اْلَْْي َو ََْي َم ُدهُ الن‬ َ َ َ ُ َ ُ َّ ‫ت‬ َ ْ‫اّلل ص أَ َرأَي‬ َُ َ ُ ْ
Explanation – And a match of that has been referred from the way of the general Muslims,
from Abu Zarr-ra, ‘It was said to Rasool-Allah-saww, ‘What is your-saww view of the man who does
the work of goodness, and the people praise him upon it?’
.‫َّات ََتْري رم ْن ََْتتر َها ْاْل َْْن ُار‬ ‫ر‬ ‫ر‬

ٌ ‫ُخَرى قَ ْولُهُ ُسْب َحانَهُ بُ ْشرا ُك ُم الْيَ ْوَم َجن‬ َ ْ‫ال ترل‬
ْ ‫ك َعاج ُل بُ ْشَرى الْ ُم ْؤم رن يَ ْع رِ الْبُ ْشَرى الْ ُم َع َّجلَةَ لَهُ رِف الدُّنْيَا َو الْبُ ْشَرى ْاْل‬ َ َ‫ق‬
He-saww said: ‘That is a current glad tidings of the Momin, meaning the glad tidings hastened
to him in the world, and the other glad tidings are Words of the Glorious: ‘Glad tidings for you
today, of Gardens beneath which the rivers flow, [57:12]’’.
‫ص ح ََّّ َال ُرَي َّ أَ ْن َُيم َد علَى شي ٍء رمن عم ٍل رَّر‬ ‫قيل و هذا يناِف ما رروي رم ْن طَر ريقنَا َما بَلَ َغ َعْب ٌد َح رقي َقةَ ْر‬
.‫ّلل‬ ََ ْ ْ َ َ َْ َ ‫اْل ْخ َال ر‬ َ ُ
It is said, ‘And this negates what is reported from our (Shia) way: ‘A servant will not reach the
reality of sincerity until he does not love to be praised upon anything he had done for Allah-
azwj’’.
‫ر‬ ‫ول َّر‬ َّ ‫ اْلماِل للصدوق َع رن الْ َف رام ري َع ْن ُُمَ َّم ٍد ا ْْلر ْم َرْي ري َع ْن أَبر ريه َع ْن َه ُارو َن َع رن ابْ رن رزَاي ٍد َع رن‬،‫ ِل‬-19
َ ‫الص راد رق َع ْن أَبر ريه ع أ ََّن َر ُس‬
َ ‫اّلل ص ُسَئ َل رِف َما الن‬
ُ‫َّجاة‬
‫َغدا‬
(The book) ‘Al Amaali’ of Al Sadouq – From Al Famy, from Muhammad Al Himeyri, from his father, from Haroun,
from Ibn Ziyad,
‘From Al-Sadiq-asws, from his-asws father-asws: ‘Rasool-Allah-saww was asked, ‘In what will be the
salvation tomorrow?’
‫ع لَ ْو يَ ْش ُعُر‬
ُ ‫اْلَيَا َن َو نَ ْف َسهُ خيَْ َد‬ َ َّ ‫اّللَ فَيَ ْخ َد َع ُك ْم فَرإنَّهُ َم ْن ُخيَ راد رع‬
‫اّللَ خيَْ َد ْعهُ و خيَْلَ ْع رمنْهُ ْر‬ َّ ‫َّجاةُ رِف أَ ْن َال َُّتَ راد ُعوا‬ ‫فَ َق َ ر‬
َ ‫ال إَّمنَا الن‬
517
518
273 out of 331

He-saww said: ‘But rather, the salvation is in that you should not (try to) deceive Allah -azwj so He-
azwj would Deceive him, for the one who deceives Allah -azwj, He-azwj would Deceive him and
Vacate the Eman from him and his soul will deceive him, if only he was aware’.
‫ر‬ ‫ر‬
َ‫اّلل‬
َّ ‫ع‬ُ ‫ف ُخيَاد‬
َ ‫يل لَهُ َو َكْي‬
َ ‫فَق‬
It was said to him-saww, ‘And how does Allah-azwj Deceive?’
‫الرايء فَرإنَّه رشرٌك رِب َّّللر‬ ‫اّلل و ر‬ ‫اّلل برره ُُثَّ ير ُ ر‬ ‫ر‬
ْ ُ َ َ‫اجتَنبُوا ر‬ ْ َ ََّ ‫يد بره َغ ْ َْيهُ فَاتَّ ُقوا‬ ُ َُّ ‫ال يَ ْع َم ُل مبَا أ ََمَر‬
َ َ‫ق‬
He-saww said: ‘He works with what Allah-azwj had Commanded him with, then he intends other
than Him-azwj with it. So fear Allah-azwj and shun the showing off, for it is association (Shirk)
with Allah-azwj!
‫ط عملُك و بطَل أَجرَك و َال خ َال َق لَك الْيوم فَالْت رمس أ ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫إر َّن الْمراِري ي ْدعى ي وم الْ رقيام رة رأبَرب ع رة أ ْ ٍ ر‬
‫ت‬
َ ْ‫َّن ُكن‬
ْ ‫َجَرَك مم‬
ْ ْ َ َ َْ َ َ َ ُ ْ َ َ َ َ َ َ َ ‫ََسَاء َاي َكافُر َاي فَاجُر َاي َغاد ُر َاي َخاسُر َحبر‬ َ َْ َ َ َ ْ َ َ ُ َ َ ُ
.ُ‫تَ ْع َم ُل لَه‬
The show-off will be called on the Day of Qiyamah with four names – “‘O Kafir’, ‘O Immoral’,
‘O betrayer’, ‘O loss maker’. Your work has been Confiscated and your Recompense has been
invalidated, and there is no share for you today, so seek your recompense from the one you
had worked for!”519
]‫[مَر ٍاء‬ َ ‫ص َالترره فَ َق‬

َ ‫ال إرن‬
ُ ‫َّك مراِي‬ َ ‫َح َد ُك ْم َو ُه َو رِف‬ ‫َّب ص قَ َ ر‬
َ ‫ إ َذا أَتَى الشَّْيطَا ُن أ‬:‫ال‬
‫ر‬ ٍ
َّ ‫ قر اْلسناد َه ُارو ُن َع رن ابْ رن رزَايد َع ْن َج ْع َف ٍر َع ْن أَبريه ع أ ََّن النر‬، -20
‫يض ٍة‬
َ ‫ت فَ ر‬
ُ ْ‫ص َالتَهُ َما بَ َدا لَهُ َما َلْ يَ ُفتْهُ َوق‬
‫ر‬
َ ‫فَلْيُط ْل‬
(The book) ‘Qurb Al Asnaad’ – Haroun, from Ibn Ziyad,
‘From Ja’far-asws, from his-asws father-asws: ‘The Prophet-saww said: ‘Whenever the Satan-la comes
to one of you while he is in his Salat, so he-la said, ‘You are a show off’, let him prolong his
Salat for as long as it seems to him, for as long as the obligatory timing is not lost for him.
‫ث ما ب َدا لَه و إرذَا َكا َن علَى َشي ٍء رمن أَم ر الدُّنْيا فَلْيِبح و إرذَا د رعيتم إر ََل الْعرس ر‬
‫ات فَأَبْ رطَئُوا فَرإ َّْنَا تُ َذكرُر الدُّنْيَا‬ َّ ‫رر‬ ‫ٍر‬ ‫ر‬
َ ُُ ْ ُ ُ َ ْ ََْ َ ْ ْ ْ َ َ ُ َ َ ْ ‫َو إذَا َكا َن َعلَى َش ْيء م ْن أ َْم ر ْاآلخَرة فَلْيَتَ َمك‬
.‫َسر ُعوا فَرإ َّْنَا تُ َذكرُر ْاآل رخَرَة‬ ‫ر‬ ‫ر‬
ْ ‫َو إر َذا ُدعيتُ ْم إر ََل ا َْلَنَاِ رز فَأ‬
And when he were to be upon something from the matters of the Hereafter, let him wait for
as long as it seems to him, and when he were to be upon something from the matters of the
world, let him leave it; and whenever he-la calls you to the weddings, then slow down, for it
reminds of the world, and whenever he-la calls you to the funerals, then hasten, for it reminds
of the Hereafter’’.520
519
520
274 out of 331

‫اّلل ص يُ ْؤَمُر برر َج ٍال إر ََل النَّا رر‬‫ول َّر‬ َ َ‫آِبِرره ع ق‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫رر‬
ُ ‫ال َر ُس‬َ َ‫ال ق‬ َ ‫وس ى َع ْن‬ َ ‫ علل الش راِع َع رن الْ َعطَّا رر َع ْن أَبيه َع رن الْ َع ْمَرك ري َع ْن َعل ري بْ رن َج ْع َف ٍر َع ْن أَخيه ُم‬،‫ ع‬-21
‫رر‬ ‫اّلل ج َّل ج َاللُه لرمالر ٍ ر‬
‫ض وءَ َو َال َُْتر ْق َِلُْم‬ ُ ‫ك قُ ْل للنَّا رر َال َُْتر ْق َِلُْم أَقْ َداما فَ َق ْد َكانُوا َيَْ ُش و َن إر ََل الْ َم َس اجد َو َال َُْتر ْق َِلُْم َو ْجها فَ َق ْد َكانُوا يُ ْس برغُو َن الْ ُو‬ َ ُ َ َ َُّ ‫ول‬ ُ ‫فَيَ ُق‬
‫وْنَا رِبلدُّع راء و َال َُْتر ْق َِلم أَلْسنا فَ َق ْد َكانُوا يكْثررو َن ترَالوَة الْ ُقر ر‬
‫آن‬ َ ‫أَيْ رداي فَ َق ْد َكانُوا يَْرفَ ُع‬
ْ َ ُ ُ ُ ُْ َ َ
(The book) ‘Ilal Al Sharaie’ – from Al Attar, from his father, from Al Amraky,
‘From Ali son of Ja’far-asws, from his brother-asws Musa-asws, from his-asws forefathers-asws having
said: ‘Rasool-Allah-saww said: ‘It will be Commanded with the men to go to the Fire. Allah -azwj,
Majestic is His-azwj Majesty, will Say to Maalik (keeper of Hell): “Say to the Fire: ‘Do not burn
their feet for they used to walk to the Masjids, and do not burn any face of theirs for they
were perfecting the Wud’u, and do not burn hands of theirs for they were raising these for
the supplication, and do not burn tongues of their for they were frequenting recitation of the
Quran!”
‫ول َِلُْم َخا رز ُن النَّا رر َاي أَ ْش رقيَاءُ َما َكا َن َحالُ ُك ْم‬
ُ ‫ال فَيَ ُق‬
َ َ‫ق‬
He-saww said: ‘The keeper of Hell will say to them: ‘O wretched ones! What were your states?’
.ُ‫َّن َع رملْتُ ْم لَه‬ ‫ر‬ ‫ر‬ ‫قَالُوا ُكنَّا نَعمل لرغ رْي َّر‬
ْ ‫يل لَنَا ُخ ُذوا ثَ َوابَ ُك ْم مم‬
َ ‫اّلل َعَّز َو َج َّل فَق‬ َْ ُ َ ْ
They will say, ‘We were working for other than Allah -azwj Mighty and Majestic, so He-azwj Said
to us: “Take your Rewards from the ones you had worked for!”’521
ٍ ‫ر ر‬ َ َ‫اّللر ع ق‬
َّ ‫اِ َع رن الْ رمْن َقر ري َع ْن َْحَّ ٍاد َع ْن أرَّب َعْب رد‬ ٍ
‫ْس ُل إرذَا‬ ُ ‫ال لُ ْق َما ُن البْنر ره للْ ُمَراِري ثََال‬
َ ‫ث َع َال َمات يَك‬ َ َ‫ ق‬:‫ال‬ ‫َصبَ َه رر‬ ‫ر‬
ْ ‫ اْلصال َع ْن أَبريه َع ْن َس ْعد َع رن ْاْل‬،‫ ل‬-22
.‫ض رِف ُك رل أ َْم ٍر لرلْ َم ْح َم َدةر‬ ‫ط إرذَا َكا َن الن ر‬
ُ ‫َّاس عنْ َدهُ َو يَتَ َعَّر‬
ُ ُ ‫َكا َن َو ْح َدهُ َو يَنْ َش‬
(The book) ‘Al Khisaal’ – From his father, from Sa’ad Al Asbahany, from Al Minqary, from Hammad,
‘From Abu Abdullah-asws having said: ‘Luqman-as said to his-as son: ‘There are three signs for
the show off – he is lazy when he is alone, and he is active when the people are in his presence,
and he displays in every matter to be praised’’.522
َ َ‫يد بْ رن َخلري َفةَ ق‬

‫ال‬ َ ‫َّال َع ْن َعلر ري بْ رن نُ ْع َما َن َع رن يَرز‬
ٍ ‫السع َدآِب رد ري َع رن الِْبقر ري َعن أَبر ريه َع رن ا ْْلس رن ب رن َعلر ري ب رن فَض‬
ْ ْ ََ ْ َْ
‫ر‬
َ ْ َّ ‫ علل الشراِع َع رن ابْ رن الْ ُمتَ َوك رل َع رن‬،‫ ع‬-23
‫َّاس َكا َن ثَ َوابُهُ َعلَى الن ر‬
‫َّاس َو َم ْن‬ ‫َّاس إر َّن َم ْن َع رمل لرلن ر‬
َ ‫يدو َن تَُراءُو َن الن‬
ُ ‫َجلُهُ أَ تُر‬ ‫ر رر‬ ‫ر‬ ‫اّللر ع ما علَى أ ر‬
َ ‫َحد ُك ْم لَ ْو َكا َن َعلَى قُلَّة َجبَ ٍل َح ََّّ يَْنتَه َي إلَْيه أ‬َ َ َ َّ ‫ال أَبُو َعْبد‬
‫ر‬ َ َ‫ق‬
َ
.‫اّللر إر َّن ُك َّل ررَاي ٍء رش ْرٌك‬
َّ ‫َع رم َل رَّّللر َكا َن ثَ َوابُهُ َعلَى‬
(The book) ‘Ilal Al Sharaie’ – from Ibn Al Mutawakkil, from Al Astarabady, from Al Barqy, from his father, from
Al-Hassan Bin Ali Bin Fazzal, from Ali Bin Numan, from Yazeed Bin Khalifa who said,
‘There is no (problem) upon one of you even if he were to be at the top of a mountain until
his death ends up to him. Are you intending to be seen by the people? The one who works
521
522
275 out of 331

for the people, his reward would be upon the people, and the one who works for Allah -azwj,
his Reward would be upon Allah-azwj. Every showing off is Shirk’’.523
‫اّللر ع رِف قَ ْولرره َعَّز َو َج َل فَ َم ْن‬

‫اّللر ب رن موسى ع رن اب رن الْبطَاِرررِ عن أَبر ريه عن أرَّب ب ر‬
َ َْ َْ
‫ر‬
َ ْ َ َ ُ ْ َّ ‫َْحَ َد َع ْن ُعبَْيد‬ ْ ‫ تفسْي القمي َع ْن َج ْع َفر بْ رن أ‬،‫ فس‬-24
.‫الش ْرُك رش ْرُك ررَاي ٍء‬
‫ال ه َذا ر‬
َ َ َ‫ ق‬-‫َحدا‬َ ‫بادة َربه أ‬
َ ُ َ
‫كا َن ي رجوا لرقاء ربرره فَلْيعمل عمال ر‬
‫صاْلا و ال ي ْش ر ْك برعر ر رر‬
َ َ ْ َ ْ َ َ َ ُ َْ
Tafseer Al Qummi – From Ja’far Bin Ahmad, from Ubeydullah Bin Musa, from Ibn Al Batainy, from his father,
from Abu Baseer,
From Abu Abdullah-asws said: So the one who wishes to meet his Lord, so let him do (the)
righteous deed and he should not associate anyone with the worship of his Lord’ [18:110].
He-asws said: ‘This is the Shirk, Shirk of showing off’’.524
‫صلَّى ُمَراءَاةَ الن ر‬

‫َّاس‬ َ ‫اّللر فَ َم ْن كا َن يَْر ُجوا لرقاءَ َربرره ْاآليَةَ فَ َق‬
َ ‫ال َم ْن‬ َّ ‫اّللر ص َع ْن تَ ْف رس رْي قَ ْورل‬
َّ ‫ول‬ ُ ‫ ُسَئر َل َر ُس‬:‫ال‬
َ َ‫ود َع ْن أرَّب َج ْع َف ٍر ع ق‬ ‫ و رِف ررواي رة أرَّب ا َْلار ر‬-25
َُ ََ َ
‫اّللُ برره‬ ‫ر‬‫َم‬‫أ‬ ‫َّا‬
‫مم‬‫ر‬ ‫ال‬ ‫م‬ ‫ع‬ ‫ل‬ ‫ر‬
‫م‬ ‫ع‬ ‫ن‬ ‫م‬ ‫و‬ ‫ك‬ ‫ر‬ ‫ش‬ ‫م‬ ‫و‬ ‫ه‬ ‫ف‬ ‫ر‬
‫َّاس‬ ‫ن‬ ‫ال‬ ‫ة‬ ‫ا‬ ‫اء‬
‫ر‬ ‫م‬ ‫ج‬ ‫ح‬ ‫ن‬ ‫م‬ ‫و‬ ‫ك‬ ‫ر‬ ‫ش‬ ‫م‬ ‫و‬ ‫ه‬ ‫ف‬ ‫ر‬
‫َّاس‬
‫ن‬ ‫ال‬ ‫ة‬ ‫ا‬ ‫اء‬
‫ر‬ ‫م‬ ‫ام‬ ‫ص‬ ‫ن‬ ‫م‬ ‫و‬ ‫ك‬ ‫ر‬‫ش‬ ‫م‬ ‫و‬‫ه‬ ‫ف‬ ‫ر‬
‫َّاس‬ ‫ن‬ ‫ال‬ ‫ة‬ َّ
َ َ َ ُ َ ْ ‫فَ ُه َو ُم ْشرٌك َو َم‬
‫ا‬ ‫اء‬
‫ر‬ ‫م‬ ‫ى‬ ‫ك‬‫ز‬ ‫ن‬
َّ َ َ ََ َ َ ْ َ َ ٌ ْ ُ ََُ َ َ َ ُ َّ َ ْ َ َ ٌ ْ ُ َ ُ َ َ َ َُ َ َ ْ َ َ ٌ ْ ُ َ ُ َ
.‫اّللُ َع َم َل ُمَر ٍاء‬
َّ ‫َّاس فَ ُه َو ُم ْش رٌك َو َال يَ ْقبَ ُل‬
‫ُمَراءَاةَ الن ر‬
And in a report of Abu Al Jaroud,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww was asked about interpretation of Words
of Allah-azwj: So the one who wishes to meet his Lord, [18:110] – the Verse. He-saww said: ‘One
who prays Salat to show off to the people, he is a Polytheist, and the one who gives Zakat
showing off to the people, he is a Polytheist, and the who one fasts showing off to the people,
he is a Polytheist, and one who performs Hajj showing off to the people, he is a Polytheists,
and one who works a deed from what Allah-azwj has Commanded him with, showing off to the
people, he is a Polytheist, and Allah-azwj does not Accept a deed of a show off’’.525
.‫اّللر‬
َّ ‫ال طَلَ ُ َما رعنْ َد‬ ُّ ‫ي ع ُسَئر َل أ‬
َ َ‫َي َع َم ٍل أ ََُْ ُ َ ق‬ ‫رر‬ ‫ر‬
َ ‫ اْلماِل للصدوق َع ْن أَم رْي الْ ُم ْؤمن‬،‫ معاِ اْلخبار ِل‬،‫ مع‬-26
(The books) ‘Ma’any Al Akhbar’, (and) ‘Al Amaali’ of Al Sadouq,
‘From Amir Al-Momineen-asws having been asked, ‘Which of the deeds is most successful?’ He-
asws said: ‘Seeking what is in the Presence of Allah-azwj’’.526
:‫ال‬ َّ ‫َّل َع رن‬ ٍ َ‫السنَ راُِّ ع رن ْاْلَس رد ري ع رن النَّخعر ري ع رن النَّوفَلر ري عن ُُم َّم رد ب رن رسن‬
‫ان َع رن الْ ُم َفض ر‬ ‫ اْلماِل للصدوق ر‬،‫ معاِ اْلخبار ِل‬،‫ مع‬-27
ْ َ َْ ْ َ َ َ َ َ
.َ‫راال ْشتر َه ُار رِبلْعربَ َادةر رريبَةٌ ا ْْلََِب‬
(The books) ‘Ma’any Al Akhbar’, (and), ‘Al Amaali’ of Al Sadouw – Al Sinany, from Al Asady, from Al Najaie, from
Al Nowfaly, from Muhammad Bin Sinan, from Al Mufazzal,
523
524
525
526
276 out of 331

‘From Al-Sadiq-asws having said: ‘The publicising of the acts of worship, is suspect’ – the
Hadeeth’’.527
‫صالر ٍ َ َع ْن ُُمَ َّم رد بْ رن َعلر ٍي ا ْْلَلَر رب َع ْن ُزَر َارَة َو ْحَُْرا َن َع ْن أرَّب َج ْع َف ٍر‬
َ ‫َّل بْ رن‬
‫وِف َع رن الْ ُم َفض ر‬ ‫ ثوا اْلعمال عن أَبر ريه عن ُُم َّم رد ب رن أرَّب الْ َق ر‬،‫ ثو‬-28
‫اس رم َع رن الْ ُك رر‬ ْ َ َْ َْ
‫ر‬
.‫َّاس َكا َن ُم ْشكا‬ ‫ر‬ ٍ
‫ضى أَ َحد م َن الن ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َّ َ‫ لَ ْو أ ََّن َعْبدا َع رم َل َع َمال يَطْلُ ُ به َو ْجه‬:‫ال‬
‫ر‬
َ ‫َّار ْاآلخَرةَ فَأ َْد َخ َل فيه ر‬
َ ‫اّلل َعَّز َو َج َّل َو الد‬ َ َ‫ع ق‬
(The book) ‘Sawaab Al Amaal’ – from his father, from Muhammad Bin Abu Al Qasim, from Al Kufy, from Al
Mufazzal Bin Salih, from Muhammad Bin Ali Al Halby, from Zurara and Humran,
‘From Abu Ja’far-asws having said: ‘If a servant were to work a deed seeking the Face of Allah-azwj
Mighty and Majestic and the house of the Hereafter with it, then enters into it satisfaction of
anyone from the people, he would be a Polytheist’’.528
.‫َّاس إر َّن ُك َّل ررَاي ٍء رش ْرٌك‬ ‫اّللر ع َم ْن َع رمل لرلن ر‬

َ َّ ‫ال أَبُو َعْب رد‬
And Abu Abdullah-asws said: ‘One who works for the people, his reward would be upon the
people. Every showing off is Shirk’’.529
.ُ‫اّللُ َعَّز َو َج َّل َم ْن َع رم َل رِل َو لرغَ ْرْيي ُه َو لر َم ْن َع رم َل لَه‬ َ َ‫اّللر ع ق‬

َّ ‫ال‬ َّ ‫ال أَبُو َعْب رد‬
َ َ‫َو ق‬
And Abu Abdullah-asws said: ‘Allah-azwj Mighty and Majestic Said: “One who works for Me-azwj
as well as for someone else, it is for the one whom he had worked for!”’530
‫ول َّر‬ ‫وِ عن أرَّب عب رد َّر‬ َّ ‫ ثوا اْلعمال َع ْن أَبر ريه َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ ثو‬-29
‫ث‬ُ ُ‫اّلل ص َسيَأْرت َعلَى أ َُّم رِت َزَما ٌن ََّتْب‬ ُ ‫ال َر ُس‬َ َ‫ال ق‬
َ َ‫اّلل ع ق‬ ْ َ ْ َ ‫الس ُك رر‬
‫ر‬ ‫يدو َن برره ما رعْن َد َّر‬
‫ف ي ع ُّمهم َّ ر ر‬
ُ‫اّللُ مْنهُ برع َقا ٍ فَيَ ْد ُعونَه‬ ‫ر‬
ُ ُ ُ َ ٌ ‫اّلل َعَّز َو َج َّل يَ ُكو ُن أ َْمُرُه ْم رَايء َال ُخيَالطُهُ َخ ْو‬ َ ُ ‫فر ريه َسَراِرُرُه ْم َو ََْت ُس ُن فر ريه َع َالنريَتُ ُه ْم طَ َمعا رِف الدُّنْيَا َال يُر‬
.‫ُد َعاءَ الْغَر ريَ فَ َال يُ ْستَ َجا ُ َِلُْم‬
(The book) ‘Sawaab Al Amaal’ – From his father, from Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘There shall come a time upon my-
saww community, their secretive deeds will be wicked, and their open deeds would be good in
greed for the world. They will not be intending with it what is in the Presence of Allah -azwj
Mighty and Majestic. Their affairs would be a show off, not mingling fear (of Allah -azwj in it.
Allah-azwj will Generalise from it with Punishment. They will be supplicating with ‘Dua Al-
Ghareek’ (supplication of the drowning one), but He-azwj will not Answer for them’’.531
‫اّللَ َعَّز َو َج َّل أَنْ َزَل كرتَاِب رم ْن ُكتُبر ره َعلَى نَر ٍب رم َن ْاْلَنْبريَ راء‬
َّ ‫الص راد رق َع ْن أَبر ريه ع أ ََّن‬
َّ ‫ ثوا اْلعمال َع ْن أَبر ريه َع رن ا ْْلر ْم َرْي ري َع ْن َه ُارو َن َع رن ابْ رن رزَاي ٍد َع رن‬،‫ ثو‬-30
‫الصررِب َو أَلْ رسنَتُ ُه ْم‬ ‫الضأْ رن علَى قُلُو ٍ َك ُقلُو ر ر‬
َّ ‫الذ َائ ر أَ َش َّد َمَر َارة رم َن‬ ‫و فر ريه أن يكون [أَنَّه سي ُكو ُن] خلَْ رمن خلْ رقي ي لْحسو َن الدُّنْيا رِب ر‬
َ ‫لدي رن يَلْبَ ُسو َن ُم ُس‬
َ َّ ‫وك‬ َ َُ َ َ ْ ٌ َ ََ ُ َ
‫ف‬‫ِت رمن ا َْلري ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ َ َُ ْ ُ َ َْ ُُُ َ ْ َ َ َ ْ َ َ ْ ‫أ‬
‫ن‬َ‫أ‬ ‫ة‬ ‫ن‬ ‫اط‬ ‫ب‬‫ل‬ ‫ا‬ ‫م‬ ‫ِل‬‫ا‬ ‫م‬ ‫َع‬
‫أ‬ ‫و‬ ‫ل‬ ‫س‬ ‫ع‬ ‫ل‬ ‫ا‬ ‫ن‬‫م‬ ‫ى‬ ‫ل‬‫َح‬
527
528
529
530
531
277 out of 331

(The book) ‘Sawaab Al Amaal’ – From his father, from AL HImeyri, from Haroun, from Ibn Ziyad,
‘From Al-Sadiq-asws, from his-asws father-asws: ‘Allah-azwj Mighty and Majestic Revealed a Book
from His-azwj Books unto a Prophet-as from the Prophets-as, and in it was: ‘There shall come into
being who will be licking the world for the religion, wearing clothing of the sheep upon hearts
like hearts of the wolves bitterer than the aloe, while their tongues would be sweeter than
the honey, and their hidden deeds would be stenchier than the carcass.
‫ض تَْرتُ ُك ا ْْلَ رك َيم رمنْ َها َح ْ َْيا َن يَْبطُ ُل‬ َ ‫ت َْلَبْ َعثَ َّن َعلَْي ره ْم فرتْنَة تَطَأُ رِف رخطَ رام َها َح ََّّ تَ ْبلُ َغ أَطَْر‬
‫اف ْاْل َْر ر‬ ‫ر‬ ‫ر‬
ُ ‫ي ُخيَاد ُعو َن أ َْم َعلَ َّي ََْي َررتءُو َن فَبرعَّزرت َحلَ ْف‬ ‫ر‬
َ ‫فَرب يَغْ َُّرتو َن أ َْم إ َّاي‬
‫ْمةُ ا ْْلَ ركي رم‬ ‫ر‬ َّ ‫ْي رذي‬ ‫ر‬
َ ‫الرأْ ري َو حك‬ ُ ‫ف َيها َرأ‬
Is it by Me-azwj they are being deceived, or are they deceiving Me-azwj or are they being
presumption upon Me-azwj? By My-azwj Mighty! I-azwj shall Send such a Fitna upon them, they
will be trampled in its feet, until it reaches outskirts of the earth. It will leave the wise ones
bewildered from it, invalidating the opinions of the opining ones during it, and the wisdom of
the wise ones.
‫ض أَنْتَ رقم رمن أ َْع َداِري رأب َْع َداِري فَ َال أُِبرِل رمبَا أُع رذ َُّبم َر‬ ‫ر‬ ‫ر‬
.‫َجيعا َو َال أ َُِبرِل‬ ُْ َ َ ْ ُ ٍ ‫س بَ ْع‬ َ ْ‫ض ُه ْم َأب‬ ُ ‫َو أُلْبر ُس ُه ْم شيَعا َو أُذ‬
َ ‫يَ بَ ْع‬
And I-azwj shall Clothe them as sects and Make some of them taste the evil of others. I-azwj shall
Avenge from My-azwj enemies by My-azwj enemies. I-azwj don’t mind what torments them all,
nor will I-azwj Care!”’532
.‫َس َورد رِف اللَّيْلَ رة الْ ُمظْلر َم رة‬ ‫ر‬ ‫ر‬

ْ ‫َخ َفى م ْن َدبري ر الن َّْم رل َعلَى الْم ْس ر َ ْاْل‬ ‫الش ْرُك رِف الن ر‬
ْ ‫َّاس أ‬ َ َ‫ َتف العقول َع ْن أرَّب ُُمَ َّم ٍد ع ق‬،‫ ف‬-31
‫ ر‬:‫ال‬
(Tuhaf Al Uqool) –
‘From Abu Muhammad-asws having said: ‘The Shirk is more hidden among the people than
crawling of the ant upon the black rock during the dark night’’.533
‫يك فَ َم ْن َع رم َل رِل َو لرغَ ْرْيي‬

ٍ ‫اّلل َعَّز و ج َّل أ ََان خ ْْي َشر‬
َُ َ َ َُّ ‫ يَ ُقو ُل‬:‫ال‬ َّ ‫ احملاسن َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ره َش رام بْ رن َس رٍال َع ْن أرَّب َعْب رد‬،‫ سن‬-32
.‫فَ ُه َو لر َم ْن َع رم َل لَهُ َغ ْرْيي‬
(The book) ‘Al Mahasin’ – From his father, from Ibn Abu Umeyr, from Hisham Bin Salim,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic Says: “I-azwj am the best
associate, so the one who works for Me-azwj and for others, it is for the other one he had
worked for”’.534
‫اط رل إرَّال قرلَّةُ الْ َع ْق رل‬

‫ ما بي ا ْْل رَ و الْب ر‬:‫ال‬ ‫رر‬ ‫ضأ ْ ر‬
َ َ َ َ َْ َ َ َ‫َص َحابنَا بَلَ َغ به أ ََِب َج ْع َف ٍر ع ق‬ ‫ احملاسن َع ْن بَ ْع ر‬،‫ سن‬-33
(The book) ‘Al Mahasin’ – from one of our companions reaching with it to,
532
533
534
278 out of 331

‘Abu Ja’far-asws having said: ‘There is nothing between the truth and the falsehood except
scarcity of intellect’.
‫ول َّر‬
‫اّلل‬ ‫ك اي ابن رس ر‬ ‫قريل و َكي ر‬
ُ َ َ ْ َ َ ‫ف َذل‬
َ ْ ََ
It was said, ‘And how is that so, O son-asws of Rasool-Allah-saww?’
‫ر‬ ُ ‫ّلل ََلَاءَهُ الَّ رذي يُر‬

‫اّلل فَلَو أَنَّه أَخلَص رَّر‬
‫ر‬ ‫ال إر َّن الْعب َد ي عمل الْعمل الَّ رذي هو رَّر‬
َ ‫ع رم ْن َذل‬ ‫ّلل رضى فَ رْي ُ رر‬
.‫ك‬ ْ ‫يد رِف أ‬
َ ‫َسَر‬ َ ْ ُ ْ َّ ‫يد به َغ ْ َْي‬ ُ َُ َ َ َ ُ َ ْ َ َْ َ َ‫ق‬
He-asws said: ‘The servant works the deed which is satisfaction of Allah-azwj and he intends other
than Allah-azwj with it. Had it been purely for Allah-azwj, there would come to him that which he
had intended, quicker than that!’’535
‫ت برتَ ْع رذي ٍر َو ْاع َملُوا‬

ْ ‫اّللَ َخ ْشيَة لَْي َس‬
َّ ‫اخ َش ُوا‬ ‫ال قَ َ ر‬
ْ ‫ال َعل ٌّي ع‬ َ َ‫اّللر َع ْن أَبر ريه ع ق‬
َّ ‫َّاح َع ْن أرَّب َعْب رد‬ ‫ احملاسن َع ْن َج ْع َفر بْ رن ُُمَ َّم ٍد ْاْلَ ْش َعر ري َع رن ابْ رن الْ َقد ر‬،‫ سن‬-34
.‫اّللُ إر ََل َع َملر ره يَ ْوَم الْ رقيَ َام رة‬ ‫رَّّللر رِف َغ رْي ررَائ ٍء و َال َسع ٍة فَرإنَّه من ع رمل لرغ رْي َّر‬
َّ ُ‫اّلل َوَكلَه‬ ْ َ َ َ ْ َ ُ َ ُْ َ ْ
(The book) ‘Al Mahasin’ – From Ja’far Bin Muhammad Al Ashari, from Ibn Al Qaddah,
‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘Ali-asws said: ‘Fear Allah-azwj with
such a fear which isn’t with an excuse, and work for Allah-azwj with neither showing off nor to
be heard (reputation), for the one who works for other than Allah -azwj, Allah-azwj will Allocate
him to his deeds on the Day of Qiyamah’’.536
‫اّللَ رِبلْ َقلر ريل رم ْن َع َملر ره‬ َ َ‫اّللر ع ق‬

َّ ‫ َم ْن أ ََر َاد‬:‫ال‬ َّ ‫اط َع ْن ََْي ََي بْ رن بَ رش ٍْي النَّبَّ رال َع َّم ْن ذَ َكَرُه َع ْن أرَّب َعْب رد‬
ٍ ‫ احملاسن عن رع َّدةٍ رمن أَصحابرنَا ع رن اب رن أَسب‬،‫ سن‬-35
َْ ْ َ َ ْ ْ َْ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ‫ر‬
.ُ‫اّللُ إال أَ ْن يُ َقللَهُ ِف َع ْي َم ْن ََس َعه‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬
َّ ‫اس ِبلْ َكثْي م ْن َع َمله ِف تَ َع م ْن بَ َدنه َو َس َهر ِف لَيْله أ َََب‬‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ َّ‫اّللُ لَهُ أَ ْكثََر ممَّا أ ََر َاد ُه به َو َم ْن أ ََر َاد الن‬
َّ ‫أَظْ َهَر‬
(The book) ‘Al Mahasin’ – from a number of our companions, from Ibn Asbat, from Yahya Bin Bashir Al Nabbal,
from the one who mentioned it,
‘From Abu Abdullah-asws having said: ‘One who intends Allah-azwj with the little of his deeds,
Allah-azwj will Reveal for him more than what he had intended Him-azwj with, and the one who
intends the people with the many of his deeds in exhaustion of his body and vigil during his
nights, Allah-azwj will Refuse except He-azwj will Belittle it in the eyes of the one who had heard
it’’.537
‫يك َم ْن أَ ْشَرَك َمعري َغ ْرْيي رِف َع َملري َلْ أَقْ بَ ْل إرَّال َما َكا َن‬
ٍ ‫اَل أ ََان خ ْْي َشر‬
َُ َ ‫اّللُ تَبَ َارَك َو تَ َع‬
َّ ‫ول‬ َ َ‫ فقه الرضا عليه السالم أ َْرروي َع رن الْ َع رال ع أَنَّهُ ق‬،‫ ضا‬-36
ُ ‫ يَ ُق‬:‫ال‬
.‫رِل َخالرصا‬
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws – ‘It is reported from the
scholar-asws having said: ‘Allah-azwj Blessed and Exalted Says: “I-azwj am the best associate! One
535
536
537
279 out of 331

who association someone else with Me-azwj regarding a deed done for Me-azwj, I-azwj will not
Accept except whatever was for Me-azwj purely!”’538
.ُ‫ت رِف َش ْي ٍء إرَّال تَ َرْكتُه‬ ٍ

ُ ‫ول أ ََان َخ ْْيُ َشريك َما ُشوررْك‬ َّ ‫ َو نَْرروي أ ََّن‬-
ُ ‫اّللَ َعَّز َو َج َّل يَ ُق‬
And we are reporting: ‘Allah-azwj Mighty and Majestic Says: “I-azwj am the best associate! I-azwj
will not be associated with regarding anything, except I-azwj shall neglect it!”’539
‫اّللر فَمن كا َن ي رجوا لرقاء ربرره فَلْيعمل عمال ر‬

‫صاْلا و ال ي ْشرْك برعر ر رر‬ ‫ر‬
‫َحدا‬
َ ُ َ َ َ ْ َ َْ َ َ ُ َْ ْ َ َّ ‫ َو نَْرروي رِف قَ ْول‬-
And we are reported regarding Words of Allah-azwj: So the one who wishes to meet his Lord,
so let him do (the) righteous deed and he should not associate anyone with the worship of
his Lord’ [18:110].
‫ر‬ ‫ر‬ ‫اّللر إرَّمنَا يَطْلُ تَ ْزكريَةَ النَّ ر ر‬

َ ‫َّاس إرَّال أَ ْشَرَك برعربَ َادة َربرره رِف ذَل‬
‫ك الْ َع َم رل‬ ‫ر رر‬ َّ َ‫س رم ْن َر ُج ٍل يَ ْع َم ُل َشيَْئا رم َن الث ََّوا ر َال يَطْلُ ُ برره َو ْجه‬
َ ‫اس يَ ْشتَهي أَ ْن يُ ْسم َع به الن‬ ُ َ ْ‫ال لَي‬
َ َ‫ق‬
‫ر‬
.‫اّللُ الش ْرَك‬ ‫ر‬
‫فَيُْبطلُهُ ر‬
َّ ُ‫الرَايءُ َو قَ ْد ََسَّاه‬
He-asws said: ‘There isn’t any man working something from the rewards, not seeking the Face
of Allah-azwj with it, but rather seeking commendations of the people, desiring to be heard by
the people with it (reputation), except he has associated in the worship of his Lord -azwj
regarding that deed, so the showing off will invalidate it, and Allah-azwj has Named it as
Shirk’’.540
.‫َّاس إر َّن ُك َّل ررَاي ٍء رش ْرٌك‬ ‫اّللر َو َم ْن َع رمل لرلن ر‬

َ َّ ‫ َو نَْرروي َم ْن َع رم َل رَّّللر َكا َن ثَ َوابُهُ َعلَى‬-
And we are reporting: ‘One who works for Allah-azwj, his Reward would be upon Allah-azwj, and
the one who works for the people, his reward would be upon the people. Every showing off
is Shirk’’.541
َّ ‫َسَّر َشرا فَتَ ْذ َه ُ ْاْل ََّاي ُم َح ََّّ يُظْ رهَر‬ ٍ ‫ر‬ َّ ‫َسَّر َخ ْْيا فَتَ ْذ َه ُ ْاْل ََّاي ُم َح ََّّ يُظْ رهَر‬ ٍ ‫ر‬
.‫اّللُ لَهُ َشرا‬ َ ‫اّللُ لَهُ َخ ْْيا َو َما م ْن َعْبد أ‬ َ ‫ َو نَْرروي َما م ْن َعْبد أ‬-
And we are reporting: ‘There is no servant concealing a good deed, so the days will go by until
Allah-azwj Reveals the good for him, and there is no servant concealing an evil deed, so the
days would go by, until Allah-azwj will Reveal the evil for him’’.542
‫الش ْرَك ا ْْلَرف َّي َو‬

‫الرايء َشجرةٌ َال تُثْ رمر إرَّال ر‬ ‫ر‬ ‫ر ر‬ ‫ال َّ ر‬
ُ
‫ر‬ َ ْ‫يت َو َال يُغْ رِ َعن‬
َ َ ُ َ ‫ك َشيَْئا َو‬ َ ‫الصاد ُق ع َال تَُراء بر َع َمل‬
ُ ‫ك َم ْن َال َُْييري َو َال َُي‬ َ َ‫ مصباح الشريعة ق‬،‫ مص‬-37
‫َصلُ َها النر َفا ُق‬
ْ‫أ‬
538
539
540
541
542
280 out of 331

‘Al-Sadiq-asws said: ‘Do not show off with your deed to the one who can neither cause life nor
cause to die, nor can he avail you of anything; and the showing off is a tree, nor bearing fruit
except the hidden Shirk, and its root is the hypocrisy.
‫ر‬ ‫ك رمم ر‬ ‫ي َق ُ ر ر ر ر ر‬
ُ َ‫َّن أَ ْشَرْكتَهُ َمعري فَانْظُْر َم ْن تَ ْد ُعو َو َم ْن تَ ْر ُجو َو َم ْن ََّت‬
‫اف‬ ْ ‫ت لَهُ مم‬
َ ْ‫َّن َعمل‬
ْ َ َ‫ال للْ ُمَراِي عْن َد الْم َيزان ُخ ْذ ثَ َواب‬ ُ
He-azwj will Say to the show off at the scale: “Take your reward from the one you had worked
for, from the one whom you had associated with Me-azwj!” Therefore consider the one you
are supplicating to, and the one you are hoping to, and the one you are fearing from!’’
‫ين َآمنُوا َو ما خيَْ َد ُعو َن إرَّال أَنْ ُف َس ُه ْم َو ما‬ ‫اّلل عَّز و جل ُخي رادعو َن َّ َّ ر‬ ‫ك علَي ره و تَ ر‬‫ر ر ٍ ر رر‬ ‫ر‬
َ ‫اّللَ َو الذ‬ ُ َ َ َ َ َُّ ‫ال‬ َ َ‫صْيُ َمَْ ُدوعا ق‬ َ ْ َ َ ‫َّك َال تَ ْقد ُر َعلَى إ ْخ َفاء َش ْيء م ْن َِبطن‬
َ ‫َو ْاعلَ ْم أَن‬
‫يَ ْش ُعُرو َن‬
And know that you are not able upon hiding anything from your hidden matters from Him -azwj,
and you will become deceived. Allah-azwj Mighty and Majestic says: They are (trying to)
deceive Allah and those who believe, and they are not deceiving except for themselves and
there are no realising [2:9].
‫ر ر ر ر ر‬
‫آن و ساِرر الْعرباد ر‬ ْ ‫الص َالةر َو‬ ‫اس و الض ر‬
‫َّح ر‬ ‫ر ر‬ ‫ر‬
‫ات‬ ََ َ َ ‫اْلَ رج َو ا َْل َهاد َو قَراءَة الْ ُق ْر‬ َّ ‫ك َو‬ َ ‫الرَايءُ رِف النَّظَر َو الْ َك َالم َو ْاْلَ ْك رل َو الْ َم ْش ري َو الْ ُم َجالَ َسة َو اللبَ ر‬
‫َو أَ ْكثَر َما يَ َق ُع ر‬
ُ
‫َّ ر‬
‫اهرةر‬
َ ‫الظ‬
And most of what the show off occurs in is the looking, and the talking, and the eating, and
the walking, and the sittings, and the wearing, and the laughing, and the Salat, and the Hajj,
and the Jihad, and recitation of the Quran, and rest of the apparent acts of worship.
‫الرَاي رء َو‬
‫ص رم َن ر‬ ‫ر‬ ‫ر ر‬ ٍ ‫صرا ب ع َد ب ْذ رل ُك رل َْاجه‬
‫ر‬ ‫ر ر‬ ‫ر رر‬
ُ ‫اْلََال‬
ْ ُ‫َّن يُْر َجى لَه‬
ْ ‫الشكَْر َعلَْيه َحاصال فَيَ ُكو ُن مم‬
ُّ ‫ود َو َج َد‬ ُ َ ْ َ ‫ص َِبطنَهُ َّّلل َو َخ َش َع لَهُ ب َقلْبره َو َرأَى نَ ْف َسهُ ُم َق‬ َ َ‫َخل‬
ْ ‫َو َم ْن أ‬
.‫ك َعلَى ُك رل َح ٍال‬ ‫ر‬ ‫ر ر‬
ْ ‫الن َفاق إر َذا‬
َ ‫استَ َق َام َعلَى َذل‬
And one is sincere to Allah-azwj with his interior and is fearful to Him-azwj with his heart, and
sees himself as deficient after exerting all efforts, will find the appreciation resultant upon it,
so he would be from the one who are hoping to Him-azwj of being finished off from the showing
off and the hypocrisy, when he is staying upon that in every situation’’.543
َ َ‫[الش َق راء] ق‬
ُّ ُ‫ال َر ُج ٌل تَ َرَك الدُّنْيَا لرلدُّنْيَا فَ َفاتَتْه‬
َ‫الدنْيَا َو َخ رسَر ْاآل رخَرة‬ َّ ‫ي ع َع ْن َع رظي رم الشقاق‬ ‫رر‬ ‫ر ر‬
َ ‫ ُسَئ َل أَمْيُ الْ ُم ْؤمن‬:38
Amir Al-Momineen-asws was asked about the mighty wretchedness. He-asws said: ‘A man who
neglects the world for the world, so the world is missed by him, and he loses the Hereafter.
‫ر‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫َّاس فَ َذلر ر‬

ُ‫ك الَّذي ُحرَم لَ َّذات الدُّنْيَا َو َْل َقهُ الت ََّع ُ الَّذي لَ ْو َكا َن بره َُْملصا َال ْستَ َح ََّ ثَ َوابَهُ فَ َوَرَد ْاآلخَرَة َو ُه َو يَظُ ُّن أَنَّه‬
َ ‫ص َام ررَائءَ الن ر‬َ ‫اجتَ َه َد َو‬ ْ ‫َو َر ُج ٌل تَ َعبَّ َد َو‬
.‫قَ ْد َع رم َل َما يَثْ ُق ُل برره رم َيزانُهُ فَيَ رج ُدهُ َهبَاء َمنْثُورا‬
And a man who worships and struggles and fasts for showing off to the people, so that is the
one who is deprived the worldly pleasures and he faces the exhaustion which, had he been
543
281 out of 331

sincere with it, he would have been deserving of its Rewards, and he thinks that he worked
what his scaled would be heavy due to it, (but) he will find is as floating (scattered) dust’’.544
‫ر‬ ‫ر‬ ‫الرجل ي ْدخل رِف َّ ر‬ ‫ قُلْت رْلرَّب عب رد َّر‬:‫ال‬

َ َ‫اّللر بْ ُن بُ َك ٍْْي َع ْن ُعبَْي ٍد ق‬
‫ض َم ْن‬ َ ‫الص َالة فَيُ َج روُد‬
َ ‫ص َالتَهُ َو َُيَسنُ َها َر َجاءَ أَ ْن يَ ْستَجَّر بَ ْع‬ ُ ُ َ ُ ُ َّ ‫اّلل ع‬ َْ ُ َّ ‫ السراِر َعْب ُد‬،‫ سر‬-39
.‫الرَاي رء‬
‫ال لَْيس ُهو رم َن ر‬ ‫ر‬
َ َ َ َ‫يََراهُ إ ََل َه َواهُ ق‬
(The book) ‘Al Saraair’ – Abdullah Bin Bukeyr, from Ubeydullah who said,
‘I said to Abu Abdullah-asws, ‘The man enters in his Salat, so he makes it good and improves it
hoping that someone who sees him would seek help for his own desires’. He-asws said: ‘It isn’t
from the showing off’’.545
‫ سأَلْته عن تَ ْف رس رْي ه رذهر ْاآلي رة فَمن كا َن ي رجوا لرقاء ربرره فَلْيعمل عمال ر‬:‫ال‬
‫صاْلا َو‬ ‫ تفسْي العياشي ع رن الْع َال رء ب رن فُضي ٍل عن أرَّب عب رد َّر‬،‫ شي‬-40
َ َ ْ َ َْ َ َ ُ َْ َْ َ َ ْ َ ُ ُ َ َ َ‫اّلل ع ق‬ َْ ْ َ ْ َ ْ َ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ال ي ْشرْك برعر ر رر‬
.‫ور‬ ‫ف‬ ‫غ‬ ‫م‬ ‫ك‬ ‫ر‬‫ش‬ ‫و‬‫ه‬ ‫و‬ ‫ه‬ ‫ل‬ ‫م‬ ‫ع‬
ٌ ُْ َ ٌ ْ َ ُ َ َ َ َ َ ْ ْ ََ ‫ِف‬ ‫ك‬‫ر‬‫ش‬ َ
‫أ‬ ‫د‬ ‫ق‬ ‫ف‬ ‫ر‬
‫َّاس‬‫ن‬‫ال‬ ‫ة‬ َ ‫صلَّى أ َْو‬
َ َ َ َْ ُ ُ َّ َ ‫ص َام أ َْو أ َْعتَ ََ أ َْو‬
‫د‬ ‫م‬ ‫ُم‬ ‫يد‬
‫ر‬ ‫ي‬ ‫ج‬ ‫ح‬ َ ‫ال َم ْن‬
َ َ‫َحدا ق‬
َ ُ
Tafseer Al Ayyashi – From Al A’ala Bin Fuzeyl,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about the interpretation of
this Verse: So the one who wishes to meet his Lord, so let him do (the) righteous deed and
he should not associate anyone with the worship of his Lord’ [18:110]. He-asws said: ‘One who
prays Salat, or fasts, or liberates (a slave), or performs Hajj intending praises of the people, so
he has associated in his deed, and it is a Shirk to be Forgiven’’.546
‫ر رر‬ ‫ فَمن كا َن ي رجوا إر ََل برعربادةر ربرره أَحدا أَنَّه لَي ر‬:‫ال‬ ‫ تفسْي العياشي عن جَّر ٍاح عن أرَّب عب رد َّر‬،‫ شي‬-41
ُ ُ‫س م ْن َر ُج ٍل يَ ْع َم ُل َشْيَئا م َن الِْب َو َال يَطْل‬
َ ْ ُ َ َ َ ُ َْ ْ َ َ َ‫اّلل ع ق‬ َْ ْ َ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
.‫َّاس فَ َذ َاك الَّذي أَ ْشَرَك برعبَ َادة َربره أَ َحدا‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اّللر إرَّمنَا يَطْلُ تَ ْزكريَةَ الن ر ر‬
َّ َ‫برره َو ْجه‬
َ ‫َّاس يَ ْشتَهي أَ ْن يُ ْسم َع به الن‬ ُ
Tafseer Al Ayyashi – From Jarrah,
‘From Abu Abdullah-asws having said: ‘So the one who wishes to meet his Lord, so let him do
(the) righteous deed and he should not associate anyone with the worship of his Lord’
[18:110]. It isn’t for a man who does something from the righteous deeds and does not seek
the Face of Allah-azwj with it. But rather, he seeks commendations of the people, being
desirous to be heard by it (reputation). So that is the one who associates someone with the
worship of his Lord-azwj’’.547
‫يك َم ْن أَ ْشَرَك رّب رِف َع َملر ره َلْ أَقْ بَلْهُ إرَّال َما َكا َن‬
ٍ ‫اَل أ ََان خ ْْي َشر‬
َُ َ ‫اّللُ تَبَ َارَك َو تَ َع‬
َّ ‫ال‬
َ َ‫ ق‬:‫ال‬ َّ ‫ تفسْي العياشي َع ْن َعلر ري بْ رن َس رٍال َع ْن أرَّب َعْب رد‬،‫ شي‬-42
.‫رِل َخالرصا‬
Tafseer Al Ayyashi – from Ali Bin Salim,
544
545
546
547
282 out of 331

‘From Abu Abdullah-asws having said: ‘Allah-azwj Blessed and Exalted Said: ‘I-azwj am the best
associate! One who associates (someone else) with Me-azwj in his deed, I-azwj will not Accept it
except whatever had been purely for Me-azwj!”’548
.ِ‫يك َم ْن َع رم َل رِل َو لرغَ ْرْيي فَ ُه َو لر َم ْن َع رم َل لَهُ ُد رو‬

ٍ ‫ول أ ََان خ ْْي َشر‬ َّ ‫ إر َّن‬:‫ال‬
ُ َ ُ ‫اّللَ يَ ُق‬
ٍ
َ َ‫ُخَرى َعْنهُ ع ق‬
And in another report from him-asws having said: ‘Allah-azwj Says: “I-azwj am the best associate!
One who works for Me-azwj as well as for others, so it is for the one whom he had worked for
besides Me-azwj!”’549
‫َّار ْاآل رخَرَة ُُثَّ أ َْد َخ َل‬ ‫اّلل ع قَاال لَو أ ََّن عبدا ع رمل عمال يطْلُ برره وجه َّر‬
‫ تفسْي العياشي عن زرارَة و ْحرا َن عن أرَّب جع َف ٍر و أرَّب عب رد َّر‬،‫ شي‬-43
َ ‫اّلل َو الد‬ َ ْ َ ُ َ َ َ َ َ َْ ْ َْ َ ْ َ ْ َ َُْ َ َ َ ُ ْ َ
‫َح ٍد رم َن الن ر‬
.‫َّاس َكا َن ُم ْشركا‬ ‫رر‬
َ ‫فيه رر‬
َ ‫ضا أ‬
Tafseer Al Ayyashi – from Zurara and Humran,
‘From Abu Ja’far-asws and Abu Abdullah-asws, both having said: ‘If a servant were to work a deed
seeking the Face of Allah-azwj and the house of the Hereafter with it, then he enters the
satisfaction of someone of the people into it, he would be a Polytheist’’.550
‫صلَّى‬ ‫ر ر‬ ٍ ‫ر‬ َ َ‫اّللر ع ق‬

َّ ‫ت أ ََِب َعْب رد‬ ‫ص ٍْي قَ َ ر‬
‫اَلوهر ري ع رن الْبطَاِرررِ عن أرَّب ب ر‬
َ ‫ َُيَاءُ ب َعبْد يَ ْوَم الْقيَ َامة قَ ْد‬:‫ال‬ ُ ‫ال ََس ْع‬ َ َْ َ َ َ َْْ ‫ كتا حسي بن سعيد و النوادر َع رن‬،‫ ين‬-44
َ ‫ت ابْترغَاءَ َو ْج ره‬
‫ك‬ ُ ‫صلَّْي‬ ‫ر‬
َ ‫ول َاي َر‬
The book of Husayn Bin Saeed, and ‘Al Nawadir’, from Al Jowhary, from Al Batainy, from Abu Baseer who said,
‘I heard Abu Abdullah-asws say: ‘On the Day of Qiyamah they will come with a servant who had
prayed Salat, so he will say, ‘O Lord-azwj! I had prayed Salat seeking Your-azwj Face!’
‫ص َالةَ فَُال ٍن ا ْذ َهبُوا برره إر ََل النَّا رر‬

َ ‫َح َس َن‬ َ ‫ت لريُ َق‬
ْ ‫ال َما أ‬ َ ‫صلَّْي‬
َ ‫ال لَهُ بَ ْل‬
ُ ‫فَيُ َق‬
He-azwj will Say to him: “But you had prayed for it would be said, ‘The Salat of so and so is
excellent!’ Go with him to the Fire!”
َ ‫ت الْ ُق ْرآ َن ابْترغَاءَ َو ْج ره‬

‫ك‬ ُ ‫َو َُيَاءُ بر َعبْ ٍد قَ ْد تَ َعلَّ َم الْ ُق ْرآ َن فَيَ ُق‬
ُ ‫ول َاي َر ر تَ َعلَّ ْم‬
And they will come with a servant who had learnt the Quran. He will say, ‘O Lord -azwj! I had
learnt the Quran seeking Your-azwj Face!’
‫ت فَُال ٍن ا ْذ َهبُوا برره إر ََل النَّا رر‬

َ ‫ص ْو‬
َ ‫َح َس َن‬ َ ‫ت لريُ َق‬
ْ ‫ال َما أ‬ َ ‫ال لَهُ بَ ْل تَ َعلَّ ْم‬
He-azwj will Say to him: “But, you had learnt it for it to be said, ‘How excellent is the voice of
so and so!’ Go with him to the Fire!”
548
549
550
283 out of 331

َ ‫ت ابْترغَاءَ َو ْج ره‬
‫ك‬ ُ ‫َو َُيَاءُ بر َعْب ٍد قَ ْد قَاتَ َل فَيَ ُق‬
ُ ‫ول َاي َر ر قَاتَ ْل‬
And they will come with a servant who had fought (Jihad). He would say, ‘O Lord-azwj! I had
fought (Jihad) seeking Your-azwj Face!’
َ ‫ت لريُ َق‬
‫ال َما أَ ْش َج َع فَُالان ا ْذ َهبُوا برره إر ََل النَّا رر‬ َ ْ‫ال لَهُ بَ ْل قَاتَل‬
He-azwj will Say to him: “But, you had fought for it to be said, ‘How brave is so and so!’ Go with
him to the Fire!”
َ ‫اِل ابْترغَاءَ َو ْج ره‬

‫ك‬ ُ ‫َو َُيَاءُ بر َعْب ٍد قَ ْد أَنْ َف ََ َمالَهُ فَيَ ُق‬
‫ول َاي َر ر أَنْ َف ْق ُ ر‬
َ ‫ت َم‬
And they will come with a servant who had spent his wealth (in the Way of Allah-azwj). He will
say, ‘O Lord-azwj! I had spent my wealth seeking Your-azwj Face!’
.‫َس َخى فَُالان ا ْذ َهبُوا برره إر ََل النَّا رر‬ َ ‫ال بَ ْل أَنْ َف ْقتَهُ لريُ َق‬
ْ ‫ال َما أ‬ ُ ‫فَيُ َق‬
He-azwj will Say to him: ‘But, you had spent it for it would be said, ‘How generous is so and so!’
Go with him to the Fire!”’551
‫اّللر َو‬
َّ ‫ول َم ْن َع رم َل رَّّللر َكا َن ثَ َوابُهُ َعلَى‬
ُ ‫اّللر ع يَ ُق‬
َّ ‫ت أ ََِب َعْب رد‬ ‫يد ب رن خلري َفةَ قَ َ ر‬
ٍ ‫ر ر‬
َ ْ َ ‫ كتا حسي بن سعيد و النوادر َع ْن ُُمَ َّمد بْ رن سنَان َع ْن يَرز‬،‫ ين‬-45
.‫َّاس إر َّن ُك َّل ررَاي ٍء رش ْرٌك‬ ‫َم ْن َع رمل لرلن ر‬
َ
The book of Husayn Bin Saeed, and ‘Al Nawadir’ – from Muhammad Bin Sinan, from Yazeed Bin Khalifa who said,
‘I heard Abu Abdullah-asws saying: ‘One who works for Allah-azwj, his Reward would be upon
Allah-azwj, and the one who works for the people, his reward would be upon the people. Every
showing off is Shirk’’.552
‫يل َعابر ٌد فَأ ُْع رج َ برره َد ُاوُد ع‬‫ر ر‬ ‫ر‬ ‫اْلس َك ر‬

َ َ‫اف َع ْن أرَّب َج ْع َف ٍر ع ق‬
َ ِ‫ َكا َن ِف بَرِ إ ْسَرا‬:‫ال‬
ٍ ‫ر‬
ْ ‫ كتا حسي بن سعيد و النوادر ابْ ُن أرَّب الْبر َالد َع ْن َس ْعد ْر‬،‫ ين‬-46
‫َّك َش ْيءٌ رم ْن أ َْم رهر فَرإنَّهُ ُمَر ٍاء‬ ‫ر‬
َ ‫اَل إرلَْي ره َال يُ ْعجبَن‬
َ ‫اّللُ تَبَ َارَك َو تَ َع‬
َّ ‫فَأ َْو َحى‬
The book of Husayn Bin Saeed, and ‘Al Nawadir’ – Ibn Abu Al Balad, from Sa’ad Al Askaf,
‘From Abu Ja’far-asws having said: ‘There was a worshipped among the children of Israel.
Dawood-as was fascinated by him, so Allah-azwj Blessed and Exalted Revealed to him: ‘Do not
let anything from his affairs fascinate you-saww, for he is a show off!”’
‫ال ْادفرنُوا ص ر‬
‫احبَ ُك ْم‬ َ ‫الر ُج ُل فَ َق‬
َّ ‫ات‬ ‫ر‬ ‫ر‬
َ َ ‫يل لَهُ َم‬
َ ‫الر ُج ُل فَأُتَ َد ُاوُد ع فَق‬
َّ ‫ات‬
َ ‫ال فَ َم‬
َ َ‫ق‬
He-asws said: ‘The man died. Dawood-saww came, and it was said to him-as, ‘The man has died.’
He-as said: ‘Bury your companion!’’
551
552
284 out of 331

‫ال فَأَنْ َكرت َذلر َ ر ر‬

ُ‫ض ْره‬
ُ ‫ف َلْ ََْي‬
َ ‫يل َو قَالُوا َكْي‬
َ ِ‫ك بَنُو إ ْسَرا‬ َْ َ َ‫ق‬
He-asws said: ‘The children of Israel-as disliked that, and they said, ‘How come he-as did not
attend him (his funeral)?’’
‫صلُّوا َعلَْي ره قَ َام َخَْ ُسو َن َر ُجال فَ َش ره ُدوا رِب َّّللر َما يَ ْعلَ ُمو َن إرَّال َخ ْْيا‬ ‫ر‬ ‫ر‬
َ ‫ال فَلَ َّما ُغس َل قَ َام َخَْ ُسو َن َر ُجال فَ َش ره ُدوا رِب َّّلل َما يَ ْعلَ ُمو َن إرَّال َخ ْْيا فَلَ َّما‬
َ َ‫ق‬
He-asws said: ‘When he had been washed, fifty men stood up testifying with Allah -azwj that they
had not known (from the deceased) except good. When they had prayed Salat upon him, fifty
(more) men stood up and testified with Allah-azwj that they had not known (from the deceased)
except good.
َ ‫اّللُ َعَّز َو َج َّل إر ََل َد ُاوَد ع َما َمنَ َع‬

‫ك أَ ْن تَ ْش َه َد فَُالان‬ َّ ‫فَأ َْو َحى‬
Allah-azwj Mighty and Majestic Revealed to Dawood-as: “What prevents you-as from attending
so and so?”
‫ال الَّ رذي أَطْلَ ْعتَرِ َعلَْي ره رم ْن أ َْمرهر‬

َ َ‫ق‬
He-as said: ‘That which You-azwj had Notified me-as upon of his matter’.
.‫ت لَهُ َم َع رع ْل رمي فر ريه‬ ‫ر‬

ُ ‫ت َش َه َاد َِتُ ْم َعلَْيه َو َغ َف ْر‬ ‫ر‬ ‫ك و لَ ركن َش ره َده قَوم رمن ْاْلَحبا رر و ُّ ر‬
َ ‫الرْهبَان فَ َش ره ُدوا رّب َما يَ ْعلَ ُمو َن إَّال َخ ْْيا فَأ‬
ُ ‫َج ْز‬ َ َْ َ ٌْ ُ
ْ َ َ ‫ال إ ْن َكا َن لَ َك َذل‬
He-azwj Said: “Even though it was like that, but a group of the Rabbis and the Monks had
attended him. They testified to Me-azwj that they had not known except goodness, so I-azwj
have Allowed their testimonies upon him and have Forgiven for him (despite) of My-azwj
Knowledge regarding him!”’553
‫اَل و ال ي ْش ر ْك برعربادةر‬ ‫رر‬ ‫اس رم ب رن سلَيما َن عن جَّر ٍاح الْم َداِرررِ عن أرَّب عب رد َّر‬ ‫ر‬
َ ُ َ َ ‫اّلل ع رِف قَ ْوله تَ َع‬ َْ ْ َ َ َ ْ َ َ ْ ُ ْ ‫َّض ر َع رن الْ َق‬ ْ ‫ كتا حسي بن سعيد و النوادر َع رن الن‬،‫ ين‬-47
‫َّاس يَ ْشتَ رهي أَ ْن يُ ْس رم َع برره فَ َه َذا الَّ رذي أَ ْشَرَك برعربَ َادةر َربرره‬
‫اّللر إرَّمنَا يَطْلُ ُ تَ ْزكريَةَ الن ر‬
َّ َ‫ات َال يَطْلُ ُ برره َو ْجه‬
‫ال هو الْعب ُد ي عمل َشيَئا رمن الطَّاع ر‬
َ َ ْ ُ َ ْ َ ْ َ َ ُ َ َ‫َحدا ق‬
‫رر‬
َ ‫َربه أ‬
The book of Husayn Bin Saeed, and ‘Al Nawadir’ – From Al Nazr, from Al Qasim Bin Suleyman, from Jarrah Al
Madainy,
‘From Abu Abdullah-asws regarding Words of the Exalted: and he should not associate anyone
with the worship of his Lord’ [18:110]. He-asws said: ‘He is the servant working something from
the obedience, not seeking the Face of Allah-azwj with it, but rather he seeks the
commendations of the people, desiring to be heard (reputation). So this is the one who
associates with the worship of his Lord-azwj’.
َّ ‫َسَّر َشرا فَتَ ْذ َه ُ ْاْل ََّاي ُم َح ََّّ يُظْ رهَر‬

.‫اّللُ لَهُ َشرا‬ ٍ ‫ر‬ َّ ‫َسَّر َخ ْْيا فَتَ ْذ َه ُ ْاْل ََّاي ُم َح ََّّ يُظْ رهَر‬ ٍ ‫و قَ َ ر‬
َ ‫اّللُ لَهُ َخ ْْيا َو َما م ْن َعْبد أ‬ َ ‫ال َما م ْن َعْبد أ‬ َ
553
285 out of 331

And he-asws said: ‘There is none from a servant who conceals a good deed, so the days go by,
until Allah-azwj will Reveal the good for him, and there is none from a servant concealing an
evil deed, so the days go by, until Allah-azwj will Reveal the evil for him’’.554
‫صلري فَيَأْتر ريه الشَّْيطَا ُن‬

َ ُ‫وم َو ي‬
ُ‫ص‬
‫اّللر ص َّ ر‬
ُ َ‫الر ُج ُل منَّا ي‬ َ ‫ال َعلر ٌّي ع قُلْنَا َاي َر ُس‬
َّ ‫ول‬ َ َ‫آِبِرره ع ق‬
َ َ‫ال ق‬ َ ‫وسى بْ رن َج ْع َف ٍر ع َع ْن‬
‫َّك ُمَر ٍاء‬
َ ‫ول إرن‬
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Ali-asws said: ‘We said,
‘O Rasool-Allah-saww! The man from us fasts, and he prays Salat, then the Satan-la comes to
him and says, ‘You are a show off!’’
.‫َستَ ْغ رفُرَك لر َما َال أ َْعلَ ُم‬ َ ‫ك أَ ْن أُ ْشرَك بر‬

ْ ‫ك َشْيَئا َو أ ََان أ َْعلَ ُم َو أ‬ َ ‫َعوذُ بر‬
ُ‫ك أ‬
‫ر‬
َ ‫َح ُد ُك ْم رعْن َد َذل‬
‫ول َّر‬
َ ‫اّلل ص فَ ْليَ ُق ْل أ‬ ُ ‫فَ َقا َل َر ُس‬
Rasool-Allah-saww said: ‘At that, let one of you say, ‘I seek Refuge with You-azwj from associating
something with You-azwj while I know, and I seek Your-azwj Forgiveness of what I don’t know’’.555
.ُ‫اّللُ إر ََل َم ْن َع رم َل لَه‬ َّ ‫ي ع َو ْاع َملُوا رِف َغ ْرْي ررَاي ٍء َو َال َسُْ َع ٍة فَرإنَّهُ َم ْن يَ ْع َم ْل لرغَ ْرْي‬
َّ ُ‫اّللر يَ ركلْه‬ ‫رر‬ ‫ ْنج البالغة قَ َ ر‬،‫ ْنج‬-49
‘Amir Al-Momineen-asws said: ‘And work without showing off and not to be heard (reputation),
for the one who works for other than Allah-azwj, Allah-azwj will Allocate him to the one he had
worked for’’.556
‫ر‬ ‫ول َّر‬ ‫ مْنيةُ الْمر ر‬-50

‫َصغَُر‬
ْ ‫اف َعلَْي ُك ُم الش ْرُك ْاْل‬
ُ ‫َخ‬
َ ‫ف َما أ‬ ْ ‫اّلل ص إر َّن أ‬
َ ‫َخ َو‬ ُ ‫ال َر ُس‬
َ َ‫ ق‬،‫يد‬ ُ َُ
(The book) ‘Munyat Al Mureed’ –
‘Rasool-Allah-saww said: ‘The scariest of what I-saww am fearing upon you all is the lesser Shirk’.
‫اّللر‬
َّ ‫ول‬
َ ‫َصغَُر َاي َر ُس‬ ‫ر‬
ْ ‫قَالُوا َو َما الش ْرُك ْاْل‬
They said, ‘And what is the lesser Shirk, O Rasool-Allah-saww?’
.َ‫ين ُكْنتُ ْم تَُراءُو َن رِف الدُّنْيَا فَانْظُُروا َه ْل َرَت ُدو َن رعْن َد ُه ُم ا َْلََزاء‬ ‫ر َّ ر‬ ‫ر ر رر‬ ‫ر رر‬ ‫ال ُهو ر‬
َ ‫اَل يَ ْوَم الْقيَ َامة إ َذا َج َازى الْعبَ َاد أب َْع َماِل ْم ا ْذ َهبُوا إ ََل الذ‬
َّ ‫ول‬
ُ ‫الرَايءُ يَ ُق‬ َ َ َ‫ق‬
He-saww said: ‘It is the showing off. Allah-azwj the Exalted will Say on the Day of Qiyamah when
He-azwj Rewards the servants for their deeds: ‘Go to the one you had been showing off to in
the world and look, can you find any Rewards with them?!”’557
554
555
556
557
286 out of 331

‫ر ر ر‬ ‫ول َّر‬
ٍ َ َ‫اّلل ق‬ ‫ّلل رمن ج ر ْر ر ر‬
‫ر‬ ‫ال ص ر‬
َ ِ‫ال َواد رِف َج َهن ََّم أُع َّد ل ْل ُمَرا‬
.‫ي‬ َ ‫يل َو َما ُه َو َاي َر ُس‬
َ ‫اْل ْزي ق‬ ُ ْ َّ ‫استَعي ُذوا رِب‬
ْ َ َ‫ َو ق‬-
And he-saww said: ‘I-saww seek Refuge with Allah-azwj from the Pit of disgrace!’ It was said, ‘And
what is it, O Rasool-Allah-azwj?’ He-saww said: ‘A valley in Hell prepared for the show offs’’.558
‫اجر اي َغ رادر اي مراِري ضل عملُك و بطَل أَجرَك ا ْذه فَخ ْذ أ ر‬

‫ر ر ر‬ ‫ر‬
.ُ‫ت تَ ْع َم ُل لَه‬
َ ‫َّن ُكْن‬ ْ ُ ْ َ ُ ْ َ َ َ َ َ َ َّ َ َ ُ َ ُ َ ُ َ‫ال ص إر َّن الْ ُمَراِ َي يُنَ َادى يَ ْوَم الْقيَ َامة َاي ف‬
ْ ‫َجَرَك مم‬ َ َ‫ َو ق‬-
And he-saww said: ‘The show off will be called out at on the Day of Qiyamah: ‘O immoral! O
betrayer! O show off! Your deeds are lost, and your Recompense has gone away, so take your
recompense from the one you had worked for!’’559
‫ر‬ ‫ر‬ َ َ‫اّللر َعَّز َو َج َل فَ َم ْن كا َن يَ ْر ُجوا لرقاءَ َربرره ْاآليَةَ ق‬

َ‫ال ا َّلر ُج ُل يَ ْع َم ُل َشْيَئا م َن الث ََّوا ر َال يَطْلُ ُ بره َو ْجه‬ َّ ‫اّللر ع رِف قَ ْورل‬
َّ ‫ِ َع ْن أرَّب َعْب رد‬ ‫ر‬
ُّ ‫اح الْ َم َداِ ر‬
ٌ ‫ َو َرَوى َجَّر‬-
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اّللر و إرَّمنَا يَطْلُ تَ ْزكيَةَ الن ر ر‬
‫ر‬
َ ‫َّاس فَ َه َذا الَّذي أَ ْشَرَك بعبَ َادة َربه أ‬
.‫َحدا‬ َ ‫َّاس يَ ْشتَهي أَ ْن يُ ْسم َع به الن‬ ُ َ َّ
And it is reported by Jarrah Al Madainy –
‘From Abu Abdullah-asws regarding Words of Allah-azwj Mighty and Majestic: So the one who
wishes to meet his Lord, [18:110] – the Verse. He-asws said: ‘The man does something from
the Rewards, not seeking the Face of Allah-azwj with it, and rather he seeks commendation of
the people desiring to be heard by the people (reputation), so this is the one who associates
someone with the worship of his Lord-azwj’’.560
.‫ي أ ََر َاد برره‬ ٍ ‫وها رِف رس رج‬

‫ي إرنَّهُ لَيْ ر‬ ُ ‫صعر َد رِبَ َسنَاترره يَ ُق‬ ‫رر‬ ‫ر‬ ‫كي ْ ر‬
َ ‫ص َع ُد ب َع َم رل الْ َعبْد ُمبْتَ رهجا به فَرإذَا‬ ‫ال النر ُّ ر‬
َ َ َ‫َّب ص إ َّن الْ َمل‬
َ ‫س إ َّاي‬
َ َ ُ‫اج َعل‬
ْ ‫اّللُ َعَّز َو َج َّل‬
َّ ‫ول‬ َ َ‫ال ق‬
َ َ‫َو َعنْهُ ع ق‬
And from him-asws having said: ‘The Prophet-saww said: ‘The Angel ascends with the deed of the
servant being cheerful with it. When he ascends with his good deed, Allah -azwj Mighty and
Majestic Says: “Make it to be in Sijjeen! It wasn’t Me-azwj that he had intended with it!”’561
‫ط إرذَا رأَى النَّاس و يكْسل إرذَا َكا َن وح َده و ُرَي ُّ أَ ْن َُيم َد رِف َر‬
.‫َجي رع أ ُُموررره‬ ‫ٍ ر ر‬ ‫رر‬ ‫ر‬
َْ َُ َْ َُ َ َ َ َ ُ ‫ث َع َال َمات للْ ُمَراِي يَْن َش‬ َ ‫ َو َع ْن أَم رْي الْ ُم ْؤمن‬-
ُ ‫ي ع ثََال‬
And from Amir Al-Momineen-asws: ‘There are three signs of the show off – he is active when
the people are looking, and he is lazy when he were to be alone, and he loves to be praised
in entirety of his affairs’’.
‫يكي د روِ رْلَرِ َال أَقْ بل إرَّال ما أ ر‬

‫رر ر ر‬ ‫ر‬ ٍ ‫اّلل سبحانَه أ ََان خ ْْي َش ر‬ ‫ رع َّدةُ الد ر‬-51
‫ص‬
َ ‫ُخل‬
ْ َ َُ ُ ‫يك َم ْن أَ ْشَرَك َمعي َش ريكا رِف َع َمله فَ ُه َو ل َش ر‬ ُ َ ُ َ ْ ُ َُّ ‫ول‬ ُ ‫ يَ ُق‬:‫ال‬ ‫ َع رن النر ر‬،‫َّاعي‬
.‫رِل‬
(The book) ‘Uddat Al Daie’ –
558
559
560
561
287 out of 331

From the Prophet-saww having said: ‘Allah-azwj the Glorious Said: “I-azwj am the best associate!
One who associates an associate with Me-azwj in his deed, it would be for the associate besides
Me-azwj, because I-azwj Don’t Accept except what is purely for Me-azwj!”’562
‫يث آخر إررِ أَ ْغَن الشُّرَك راء ع رن ر‬

.ِ‫الش ْر رك فَ َم ْن َع رم َل َع َمال ُُثَّ أَ ْشَرَك فر ريه َغ ْرْيي فَأ ََان رمْنهُ بَريءٌ َو ُه َو لرلَّ رذي أَ ْشَرَك فر ريه ُد رو‬ ٍ ‫ و رِف ح رد‬-
َ َ َ ََ َ َ
And in another Hadeeth: “I-azwj am needless of the associates of the Shirk. So the one who
does a deed then associates other than Me-azwj in it, so I-azwj am Disavowed from him. It is for
the one who he has associated in it other than Me-azwj!”’563
‫ص ح ََّّ َال ُرَي َّ أَ ْن َُيم َد علَى شي ٍء رمن عم ٍل رَّر‬ ‫َّب ص إر َّن لر ُك رل َح ٍَ َح رقي َقة و َما بَلَ َغ َعْب ٌد َح رقي َقةَ ْر‬
.‫ّلل‬ ََ ْ ْ َ َ َْ َ ‫اْل ْخ َال ر‬ َ ُّ ‫ال النر‬
And the Prophet-saww said: ‘For every truth there is a reality, and a servant will not reach the
reality of sincerity until he does not love to be praised upon a thing from the work done for
Allah-azwj’’.564
‫ود بَعر ٍْي عرنْ َدهُ ُُثَّ يَْررج َع‬ ‫ر‬ ‫رر‬ ‫ر‬
َ ‫ال ْاْل ََِب رعر فَ َال ََْيف ُل برُو ُجوده ْم َو َال يُغَرْيُهُ ذَل‬
ُ ‫ك َك َما َال يُغَرْيُهُ ُو ُج‬ َ َ‫َّاس أ َْمث‬ ‫رر‬ َّ ُ‫ال ص َاي َِب ذَ ٍر َال يَ ْف َقه‬
َ ‫الر ُج ُل ُك َّل الْف ْقه َح ََّّ يََرى الن‬ َ َ‫ َو ق‬-
.‫ُه َو إر ََل نَ ْف رس ره فَيَ ُكو َن أ َْعظَ َم َحاقر ٍر َِلَا‬
And he-saww said: ‘O Abu Zarr-ra! The man will not comprehend all the comprehension until he
sees the people as examples of animal dung. He does not care of their presence, nor does
that change him, just as the presence of a camel with him does not change him. Then he refers
it to himself, so he would be of mighty contempt for it’’.565
.‫َّاس‬ ‫اّللر ي ر ُ ر‬ ‫ال أَ ْن َال ي عمل الْعب ُد برطَ ر‬ ‫ر ر‬

َ ‫يد َّبَا الن‬ ُ َّ ‫اعة‬ َ َْ َ َ ْ َ َ َ‫َّجاةُ ق‬
َ ‫ال ص َو قَ ْد ُسَئ َل ف َيم الن‬
And he-saww said, and he-saww had been asked, ‘In what is the salvation?’ He-saww said: ‘The
servant should not work in the obedience of Allah-azwj intending the people with it’’.566
.‫ال َذ َّرةٍ رم ْن ررَائ ٍء‬

ُ ‫اَل َال يَ ْقبَ ُل َع َمال فر ريه رمثْ َق‬ َّ ‫ال ص إر َّن‬
َ ‫اّللَ تَ َع‬ َ َ‫ َو ق‬-
And he-saww: ‘Allah-azwj the Exalted does not Accept a deed wherein is a weight of a particle of
showing off’’.567
‫اّللر‬ ‫ر‬ ‫ر‬

َّ ‫ول‬
َ ‫َصغَُر َاي َر ُس‬
ْ ‫َصغَُر قَالُوا َو َما الش ْرُك ْاْل‬
ْ ‫اف َعلَْي ُك ُم الش ْرُك ْاْل‬
ُ ‫َخ‬
َ ‫ف َما أ‬ ْ ‫ال ص إر َّن أ‬
َ ‫َخ َو‬ َ َ‫ َو ق‬-
And he-saww said: ‘The scariest of what I-saww am afraid of upon you all is the lesser Shirk!’ They
said, ‘And what is the lesser Shirk, O Rasool-Allah-saww?’
562
563
564
565
566
567
288 out of 331

.‫اّللُ َعَّز َو َج َّل إر َذا َج َازى الْعربَ َاد رأب َْع َماِلرر ْم ا ْذ َهبُوا إر ََل الَّ رذي ُكْنتُ ْم تَُراءُو َن رِف الدُّنْيَا َه ْل َرَت ُدو َن ثَ َوا َ أ َْع َمالر ُك ْم‬
َّ ‫ول‬ ‫ال ر‬
ُ ‫الرَائءُ يَ ُق‬ َ َ‫ق‬
He-saww said: ‘The showing off. Allah-azwj Mighty and Majestic will Say when He-azwj Rewards
the servants for their deeds: “Go to the one whom you had been showing off to in the world!
Can you find the rewards of your deed?”’568
‫صنر ٌع ُمَر ٍاء‬

َ َ‫َّاس إرَّال قَالُوا ُمت‬ َ
‫ث مدَّة مبالرغا رِف الطَّاع ر‬
‫ات َو َج َعل َال َيَُُّر رمبٍَََل رم َن الن ر‬ َ
‫ر‬ ‫ال َْل َْعب َد َّن َّ ر‬
َ ُ ُ َ ‫اّللَ عبَ َادة أُذْ َكُر َّبَا فَ َم َك‬ ُ َ َ‫يل ق‬
‫ر ر‬ ‫ر‬
َ ‫ َو ُررو‬-
َ ِ‫ي أ ََّن َر ُجال م ْن بَرِ إ ْسَرا‬
And it is reported that a man from the children of Israel said, ‘I shall worship Allah -azwj with
such worship, I shall be mentioned with it!’ He remained for a period to the furthest extent
in the obedience, and it was so that he would not pass by an assembly of people except they
were saying, ‘A pretender, a show off!’
‫ص َع َملَهُ رَّّللر فَ َج َع َل َال َيَُُّر رمبٍَََل رم َن‬ ‫ر‬ ‫رر‬ ‫ٍ ر‬ َ َ‫فَأَقْ بَ َل َعلَى نَ ْف رس ره َو ق‬
ْ ‫ت ُع ُمَرَك رِف َال َش ْيء فَيَْنبَغي أَ ْن تَ ْع َم َل َّّلل ُسْب َحانَهُ فَغَََّْي نيَّتَهُ َو أ‬
َ َ‫َخل‬ َ ‫ضيَّ ْع‬
َ ‫ك َو‬
َ ‫ت نَ ْف َس‬
َ ‫ال قَ ْد أَتْ َعْب‬
.‫َّاس إرَّال قَالُوا َوررعٌ تَ رق ٌّي‬
‫الن ر‬
He faced towards himself and said, ‘You have exhausted yourself and wasted your lifespan in
nothing. It is befitting if you were to work for Allah -azwj the Glorious!’ He was sincere in his
deeds to Allah-azwj, and it so happened that he did not pass by an assembly of the people
except they said, ‘A devout, pious one!’’569
‫اّللُ َمَئُونَةَ الن ر‬

.‫َّاس‬ ‫اّللر َعلَى َُمَ رام رد الن ر‬
َّ ُ‫َّاس َك َفاه‬ َّ ‫اّللر ص َم ْن آثََر َُمَ رام َد‬
َّ ‫ول‬
And Rasool-Allah-saww said: ‘One who prefers to be praised by Allah-azwj over being praised by
the people, Allah-azwj would Suffice him of the provision of people’’.570
‫ي النَّ ر‬
.‫اس‬ ‫اّلل أَمر دنْياه و من أَصلَ َ ما ب ينه و بي َّر‬ ‫ر رر‬
َ َْ‫اّللُ َما بَيْنَهُ َو ب‬
َّ َ َ َ‫َصل‬
ْ ‫اّلل أ‬ َ َْ َ ُ ََْ َ َ ْ ْ َ َ ُ َ ُ َ ْ َُّ َ َ َ‫َصل‬
ْ ‫َصلَ َ َ أ َْمَر آخَرته أ‬
ْ ‫ال ص َم ْن أ‬
And he-saww said: ‘One who corrects the matters of his Hereafter, Allah -azwj will Correct the
matters of his world, and one who correct what is between him and Allah-azwj, Allah-azwj will
Correct what is between him and the people’’.571
.‫ت إررِ َحَر ٌام َعلَى ُك رل َرِب ٍيل َو ُمَر ٍاء‬ ْ ‫ إر َّن ا َْلَنَّةَ تَ َكلَّ َم‬:‫ال‬
ْ َ‫ت َو قَال‬ ‫ َع رن النر ر‬،‫الص َالةر‬
َ َ‫َّب ص ق‬ َّ ‫َسَر ُار‬
ْ ‫ أ‬-52
(The book) ‘Asrar Al Salat’ –
‘From the Prophet-saww having said: ‘The Paradise spoke and said: ‘I am Prohibited until every
miser and show off!’’572
.‫ال رم ْن َحر النَّا رر الَّرِت يُ َع َّذبُو َن رَّبَا‬ ‫اّللر َكي ر‬ ‫رر ر‬ ‫ر ر‬ ‫ و َعْنهُ ص قَ َ ر‬-
َ َ‫َّار ق‬
ُ ‫ف تَع ُّج الن‬
َ ْ َّ ‫ول‬ َ ‫َّار َو أ َْهلَ َها يَع ُّجو َن م ْن أ َْه رل الرَائء فَق‬
َ ‫يل َاي َر ُس‬ َ ‫ إ َّن الن‬:‫ال‬ َ
568
569
570
571
572
289 out of 331

And from him-saww having said: ‘The Fire and its inhabitants will be clamouring from the show
off people’. It was said, ‘O Rasool-Allah-azwj! How will the Fire clamour?’ He-saww said: ‘From
the heat of the Fire which they will be Punished by’’.573
‫اّللر َو َر ُج ٌل َكثرْيُ الْ َم رال‬

َّ ‫ َو َعْنهُ ص أ ََّن أ ََّو َل َم ْن يُ ْد َعى يَ ْوَم الْ رقيَ َام رة َر ُج ٌل ََجَ َع الْ ُق ْرآ َن َو َر ُج ٌل قُتر َل رِف َسبر ريل‬-
And from him-saww: ‘The first one to be called on the Day of Qiyamah will be a man who had
collected the Quran, and a man who had been killed in the Way of Allah -azwj, and a man of
abundant wealth.
‫ول ب لَى اي ر ر‬ ‫ر‬ ‫ر‬

َ َ َ ُ ‫ت َعلَى َر ُس روِل فَيَ ُق‬ َ ‫اّللُ َعَّز َو َج َّل ل ْل َقا رري أَ َلْ أ َُعل ْم‬
ُ ْ‫ك َما أَنْ َزل‬ َّ ‫ول‬
Allah-azwj Mighty and Majestic will Say to the reader: “Did you learn what I-azwj had Revealed
unto My-azwj Rasool-saww?” He will say, ‘Yes, O Lord-azwj!’
‫آان رء اللَّي رل و أَطْر ر‬

‫اف الن ََّها رر‬ ‫ول َاي َر ر قُ ْم ُ رر ر‬ ‫ول ما ع رملْت فر ر‬
َ َ ْ َ ‫ت به ِف‬ ُ ‫ت فَيَ ُق‬
َ ‫يما َعل ْم‬
َ َ َ َ ُ ‫فَيَ ُق‬
He-azwj will Say: “What did you work regarding what you had learnt?” He will say, ‘I stood with
it during most of the night and ends of the day’.
‫ئ فَ َق ْد قر ر‬ ‫ر‬
‫ك‬
َ ‫يل ذَل‬
َ ٌ ‫ال فَُال ٌن قَا رر‬ َ ‫اَل إرَّمنَا أ ََرْد‬
َ ‫ت أَ ْن يُ َق‬ َ ‫اّللُ تَ َع‬
َّ ‫ول‬
ُ ‫ت َو يَ ُق‬
َ ْ‫ول الْ َم َالِ َكةُ َك َذب‬
ُ ‫ت َو تَ ُق‬
َ ْ‫اّللُ َك َذب‬
َّ ‫ول‬
Allah-azwj will Say: “You are lying!’ And the Angels will say, ‘You are lying!’ And Allah -azwj the
Exalted will Say: “But rather you intended for it to be said, ‘So and so is a reciter’, so that has
already been said!”
‫ك ََْتتَاج إر ََل أَح ٍد فَي ُقو ُل ب لَى اي ر ر‬ َ ْ‫اَل أَ َلْ أ َُو رس ْع َعلَي‬ ‫و ي ْؤتَى برص ر‬
ُ ‫اح ر الْ َم رال فَيَ ُق‬
ََ َ َ َ ُ َ ‫ال َح ََّّ َلْ أ ََد ْع‬
َ ‫ك الْ َم‬ َ ‫اّللُ تَ َع‬
َّ ‫ول‬ َ َُ
And they shall come with owner of the wealth. Allah-azwj the Exalted will Say: “Did I-azwj not
Expand the wealth upon you to the extent that I-azwj did not leave you needy to anyone?” He
will say, ‘Yes, O Lord-azwj!’
‫َصل َّ ر‬
‫ال ُكْن ر‬
‫َّق‬
ُ ‫صد‬َ َ‫الرح َم َو أَت‬ ُ ‫تأ‬ َ ُ‫ت رمبَا آتَ ْيت‬
ُ َ َ‫ك ق‬
‫ر‬
َ ْ‫ول فَ َما َعمل‬
He-azwj will Say: “So what did you do with what I-azwj had Given you?! He will say, ‘I used to
connect (financially help) the kindred, and I donated in charity’.
‫ك‬ ‫ال فَُال ٌن جواد و قَ ْد قر ر‬ ‫ر‬

َ َ ٌ ََ َ ‫ت أَ ْن يُ َق‬
َ ‫اّللُ ُسْب َحانَهُ بَ ْل أ ََرْد‬
َّ ‫ول‬
َّ ‫ول‬
Allah-azwj will Say: “You are lying!” And the Angels will say, ‘You are lying!’ And the Glorious
will Say: “But you had intended for it to be said, ‘So and so is generous!’, so that has already
been said!”
573
290 out of 331

‫ر‬ ‫ر‬ ‫ر‬ ‫و ي ؤتَى رِبلَّ رذي قُترل رِف سبر ريل َّر‬
‫ت‬
ُ ‫ت َح ََّّ قُت ْل‬ َ ‫ت رِب َْلر َهاد رِف َسبريل‬
ُ ‫ك فَ َقاتَ ْل‬ َ ‫ول أ ََم ْر‬
ُ ‫ت فَيَ ُق‬
َ ‫اّللُ َما فَ َع ْل‬
َّ ‫ول‬
ُ ‫اّلل فَيَ ُق‬ َ َ ُْ َ
And they shall come with the one who had been killed in the Way of Allah -azwj. Allah-azwj will
Say: “What did you do?’ He will say, ‘I had been Commanded with the Jihad in Your-azwj Way,
so I fought until I was killed’.
‫ك‬ ‫ال فَُال ٌن شجاع جريء فَ َق ْد قر ر‬ ‫ر‬

َ ٌ َ ٌ َُ َ ‫ت أَ ْن يُ َق‬
َ ‫اّللُ ُسْب َحانَهُ بَ ْل أ ََرْد‬
َّ ‫ول‬
َّ ‫ول‬
Allah-azwj will Say: “You are lying!” And the Angels will say, ‘You are lying!’ And Allah-azwj the
Glorious will Say: “But you had intended for it to be said, ‘So and so is brave, daring!’ So that
has already been said!”’
‫اّلل ص أُولََئرك خ ْلَ َّر‬

.‫اّلل تُ ْس َعُر َّبرر ْم َان ُر َج َهن ََّم‬ ‫ول َّر‬
ُ َ َ
Then Rasool-Allah-saww said: ‘They are creatures of Allah-azwj, the Fire of Hell will be flared up
by them’’.574
574
291 out of 331

‫ استكثار الطاعة و العجب ابألعمال‬117 ‫ابب‬
CHAPTER 117 – EXAGGERATING THE ACTS OF OBEDIENCE

AND THE FASCINATION WITH THE DEEDS
‫اآلايت‬
The Verses
‫اّللُ يَُزكري َم ْن يَشاءُ َو ال يُظْلَ ُمو َن فَتريال‬
َّ ‫ين يَُزُّكو َن أَنْ ُف َس ُه ْم بَ رل‬ ‫ر َّ ر‬
َ ‫النساء أَ َلْ تَ َر إ ََل الذ‬
(Surah) Al Nisaa - Have you not seen those who (claim they) are purifying themselves? But
Allah Purifies the one He so Desires to, and they shall not be wronged (by even) the husk of
a date stone [4:49]
‫ض و إر ْذ أَنْتُم أ رَجنَّةٌ رِف بطُ ر‬

‫ون أ َُّمهاتر ُك ْم فَال تَُزُّكوا أَنْ ُف َس ُك ْم ُه َو أ َْعلَ ُم رمبَ رن اتَّقى‬ ‫ر‬ ‫ر ر‬
ُ ْ َ ‫النجم ُه َو أ َْعلَ ُم ب ُك ْم إ ْذ أَنْ َشأَ ُك ْم م َن ْاْل َْر ر‬
(Surah) Al Najm - He is more Knowing of you when He Produced you from the earth, and
when you were embryos in the bellies of your mothers. Therefore do no attribute purity to
yourselves, He is more Knowing of the one who fears [53:32].
‫اسا َن رم ْن ُولْ رد إربْ َر راه َيم بْ رن يَ َسا ٍر‬ ‫اط عن رج ٍل رمن أ ر ر‬

َ ‫َص َحابنَا م ْن أ َْه رل ُخَر‬ ْ ْ ُ َ ْ َ َ‫َسب‬
ٍ ‫َْح َد ب رن ُُم َّم رد ب رن رعيسى عن علر ري ب رن أ‬
ْ ْ َ ْ َ َ ْ َ ْ َ ْ ‫ الكاِف َع ْن ُُمَ َّمد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-1
‫ر‬
.‫ك لَ َما ابْتُلر َي ُم ْؤرم ٌن بر َذنْ ٍ أَبَدا‬ ‫ر‬ ‫ر‬ َّ ‫اّللَ َعلرم أ ََّن‬
َ ‫الذنْ َ َخ ْْيٌ ل ْل ُم ْؤرم رن رم َن الْ ُع ْج ر َو لَ ْو َال َذل‬
‫ي رفَعه عن أرَّب عب رد َّر‬
‫اّلل ع قَ َ ر‬
َ َّ ‫ إ َّن‬:‫ال‬ ْ َ ْ َ ُ ُ َْ
(The book) ‘Al Kafi’ – From Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Asbat, from
a man from our companions from the people of Khurasan from the children of Ibrahim Bin Yasaar, raising it,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Knows that the sin is better for the Momin than
the (self) fascination, and had it not been that He-azwj would not have Tried a Momin with a
sin, ever!’’575
‫ر‬ َ َ‫اّللر ع ق‬
َّ ‫اق بْ رن َع َّما ٍر َع ْن أرَّب َعبْ رد‬ ٍ ‫ض ر بْ رن قرْرَو‬ ٍ َ‫َْح َد ب رن ُُم َّم ٍد عن ُُم َّم رد ب رن رس ن‬ ‫ر‬
ٌ‫ أَتَى َعال‬:‫ال‬ َ ‫اش َع ْن إر ْس َح‬ ْ َ‫ان َع ْن ن‬ ْ َ ْ َ َ ْ َ ْ ‫ الكاِف َع ْن ُُمَ َّمد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-2
‫ك‬
َ ُ‫ص َالت‬
َ ‫ف‬ َ ‫َعابردا فَ َق‬
َ ‫ال لَهُ َكْي‬
(The book) ‘Al Kafi’ – From Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan,
from Naz Bin Qirwash, from Is’haq Bin Ammar,
‘From Abu Abdullah-asws, he (the narrator) said, ‘They brought a scholar, a worshipper. Heasws
said: ‘How is your Salat?’
َّ ‫ال رمثْلري يُ ْسأ َُل َع ْن رعبَ َادترره َو أ ََان أ َْعبُ ُد‬

‫اّللَ ُمْن ُذ َك َذا َو َك َذا‬ َ ‫فَ َق‬
575
292 out of 331

He said, ‘The likes of me is being asked about his worship, and I have been worshipping Allah-
azwj since such and such (time)?’
‫ف بُ َك ُاؤ َك‬
َ ‫ال َكْي‬
َ ‫فَ َق‬
He-asws said: ‘How is your crying?’
‫ال أَب ركي ح ََّّ ََْتري دم ر‬

‫وعي‬ ُُ َ َ ْ َ َ‫ق‬
He said, ‘I tend to cry until my tears flow’.
.ٌ‫ص َع ُد رم ْن َع َملر ره َش ْيء‬ ‫ر‬ ‫ال لَه الْع رال فَرإ َّن ض رح َكك و أَنْت خاِرف أَفْضل رمن ب َكاِرك و أَنْ ر‬
ْ َ‫ت ُمد ٌّل َو إر َّن الْ ُمد َّل َال ي‬
َ َ َ ُ ْ َُ ٌ َ َ َ َ َ ُ َ ُ َ ‫فَ َق‬
The scholar-asws said to him: ‘If you were to laugh while you are fearful, it would be superior
to your crying, and you are haughty, and the haughty is such, nothing from his deeds
ascends’’.576
.‫ك‬ َ َ‫اّللر ع ق‬
َ َ‫ َم ْن َد َخلَهُ الْ ُع ْج ُ َهل‬:‫ال‬ َّ ‫اح َع ْن أ رَخ ريه أرَّب َع رام ٍر َع ْن َر ُج ٍل َع ْن أرَّب َعْب رد‬ ‫ الكاِف عن ُُم َّم رد ب رن ََيَي عن سعر ر‬،‫ كا‬-3
ٍ َ‫يد بْ رن َجن‬ َ ْ َ َْ ْ َ ْ َ
(The book) ‘Al Kafi’ – From Muhammad Bin Yahya, from Saeed Bin Janah, from his father Abu Aamir, from a man,
‘From Abu Abdullah-asws having said: ‘One whom the (self) fascination enters, he is
destroyed’’.577
َ َ‫اْلََّال رل َع ْن َعلر ري بْ رن ُس َويْ ٍد َع ْن أرَّب ا ْْلَ َس رن ع ق‬

‫ َسأَلْتُهُ َع رن الْ ُع ْج ر‬:‫ال‬ ْ ‫َْحَ َد بْ رن ُع َمَر‬ ٍ ‫ الكاِف عن علر ري ب رن إرب ر راهيم عن أَبر ريه عن علر ري ب رن أَسب‬،‫ كا‬-4
ْ ‫اط َع ْن أ‬َْ ْ َ ْ َ ْ َ َ َْ ْ َ ْ َ
‫صنْعا‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ ‫الَّ رذي يُ ْف رس ُد الْ َع َم َل فَ َق‬
ُ ‫ات منْ َها أَ ْن يَُزيَّ َن للْ َعْبد ُسوءُ َع َمله فَََْياهُ َح َسنا فَيُ ْعجبَهُ َو ََْي َس َ أَنَّهُ َُْيس ُن‬
ٌ ‫ال الْعُ ْج ُ َد َر َج‬
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from his father, from Ali Bin Asbat, from Ahmad Bin Umar Al Hallal,
from Ali Bin Suweyd,
‘From Abu Al-Hassan-asws, he (the narrator) said, ‘I asked him-asws about the (self) fascination
which spoils the deeds. He-asws said: ‘The (self) fascination has levels. From these is that the
evil of his deeds is adorned to the servant, so he views it as a good deed and it fascinates him,
and he reckons that he has done good.
.‫اّللر َعَّز َو َج َّل َو رَّّللر َعلَْي ره فر ريه الْ َم ُن‬

َّ ‫َو رمنْ َها أَ ْن يُ ْؤرم َن الْ َع ْب ُد برَربرره فَيَ ُم َّن َعلَى‬
And from these is that the servant believes in his Lord-azwj, so he considers it as a conferment
upon Allah-azwj Mighty and Majestic while the conferment is for Allah-azwj upon him’’.578
‫الذنْ َ فَيَنْ َد ُم َعلَيْ ره َو يَ ْع َم ُل‬

َّ ُ ‫الر ُجل لَيُ ْذنر‬ ‫اج عن أرَّب عب رد َّر‬
‫اّلل ع قَ َ ر‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن َعْب رد‬،‫ كا‬-5
َ َّ ‫ إ َّن‬:‫ال‬ ْ َ ْ َ ‫الر ْْحَ رن بْ رن ا ْْلَ َّج ر‬
.‫ك َخ ْْيٌ لَهُ رممَّا َد َخ َل فر ريه‬ ‫ر‬
َ ْ‫ك فَ ََلَ ْن يَ ُكو َن َعلَى َحال ره ترل‬
‫ر‬
َ ْ‫اخى َع ْن َحال ره ترل‬ َ ‫ك فَيَََرت‬
‫ر‬
َ ‫الْ َع َم َل فَيَ ُسُّرهُ ذَل‬
576
577
578
293 out of 331

(The book) ‘Al Kafi’ – from Ali, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj,
‘From Abu Abdullah-asws having said: ‘The man tends to commit the sin, then he regrets upon
it and works the (good) deed, so that cheers him and he slackens from that state of his. Had
he been upon that state of his it would have been better for him than what he had entered
into’’.579
‫َح ُد َُُا َعابر ٌد‬ ‫ر‬ ‫ر‬

َ ‫ َد َخ َل َر ُج َالن الْ َم ْسج َد أ‬:‫ال‬ َ َ‫َح رد رَُا ع ق‬ ‫ضأ ْ ر‬
َ ‫َص َحابنَا َع ْن أ‬ ْ ‫َْحَ َد بْ رن ُُمَ َّم ٍد َع ْن أ‬
‫َْحَ َد بْ رن أرَّب َد ُاوَد َع ْن بَ ْع ر‬ ْ ‫ الكاِف َع ْن ُُمَ َّم رد بْ رن ََْي ََي َع ْن أ‬،‫ كا‬-6
‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫ر‬ ‫اسَ رص رديَ و الْعابر ُد فَ ر‬ ‫رر‬
َ ‫ك أَنَّهُ يَ ْد ُخ ُل الْ َعابر ُد الْ َم ْسج َد ُمداال برعربَ َادترره يُد ُّل رَّبَا فَتَ ُكو ُن فكَْرتُهُ رِف ذَل‬
‫ك َو‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫اس ٌَ َو ذَل‬ َ ٌَ ُ ‫َو ْاآل َخُر فَاس ٌَ فَ َخَر َجا م َن الْ َم ْسجد َو الْ َف‬
ُّ ‫صنَ َع رم َن‬
. ‫الذنُو ر‬ ‫اس رَ رِف التَّندرُّم علَى فرس رق ره و يستغ رفر َّ ر‬ ‫تَ ُكو ُن فركْرةُ الْ َف ر‬
َ ‫اّللَ ممَّا‬ ُ ْ َْ َ َ ْ َ َ َ
(The book) ‘Al Kafi’ – from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ahmad Bin Abu Dawood,
from one of our companions,
‘From one of the two (5th or 6th Imam-asws) having said: ‘Two men entered the Masjid, one of
them was a worshipper and the other one, a mischief-maker. They came out from the Masjid
and the mischief maker was truthful (sincere) and the worshipper was a mischief-maker, and
that is because the worshipper had entered the Masjid haughty with his worship, being
snobbish with it, so it happened to be his thinking during that, and the thinking of the
mischief-maker was in the remorse upon his mischief, and he sought Forgiveness of Allah-azwj
from what he had done, from the sins’’.580
َّ ‫اّللر ع‬
‫الر ُج ُل يَ ْع َم ُل الْ َع َم َل َو ُه َو‬ َّ ‫ت رْلرَّب َعْب رد‬
َ َ‫اج ق‬ َّ ‫س َع ْن َعْب رد‬
ْ ‫الر ْْحَ رن بْ رن‬
‫اْلَ َّج ر‬ َ ُ‫يسى َع ْن يُون‬
‫ر ر‬ ‫ر ر‬ ‫ر‬
َ ‫ الكاِف َع ْن َعل ري بْ رن إبْ َراه َيم َع ْن ُُمَ َّمد بْ رن ع‬،‫ كا‬-7
‫ف ُم ْش رف ٌَ ُُثَّ يَ ْع َم ُل َشْيَئا رم َن الْر رِب فَيَ ْد ُخلُهُ رشْبهُ الْ ُع ْج ر برره‬ ‫ر‬
ٌ ِ‫َخا‬
(The book) ‘Al Kafi’ – From Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abdul Rahman Bin Al
Hajjaj who said,
‘I said to Abu Abdullah-asws, ‘The man works the deed while he is fearful, compassionate. Then
he does something from the righteous deeds and a resemblance of the fascination with it
enters him’.
.‫َح َس ُن َحاال رمْنهُ رِف َح رال ُع ْجبر ره‬

ْ‫فأ‬
‫ر‬ َ ‫ال ُه َو رِف َحالرره ْاْل‬
ٌ ِ‫ُوَل َو ُه َو َخا‬ َ ‫فَ َق‬
He-asws said: ‘He being in his first state when he was fearful is a better state than him being in
the state of his fascination’’.581
‫ول َّر‬ َ َ‫اّللر ع ق‬ َّ ‫َص َحابرره َع ْن أرَّب َع ْب رد‬ ‫يسى بْ رن ُعبَْي ٍد َع ْن يُونُس َع ْن بَ ْع ر‬ ‫ر ر‬ ‫ر ر‬ ‫ر‬
‫وسى‬
َ ‫اّلل ص بَْينَ َما ُم‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ ْ ‫ضأ‬ َ َ ‫ الكاِف َع ْن َعل ري بْ رن إبْ َراه َيم َع ْن ُُمَ َّمد بْ رن ع‬،‫ كا‬-8
‫وسى فَ َسلَّ َم َعلَْي ره‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر رر‬ ‫ر ر‬
َ ‫س َو قَ َام إ ََل ُم‬َ ُ‫وسى َخلَ َع الُِْْبن‬
َ ‫س ذُو أَلْ َوان فَلَ َّما َد َان م ْن ُم‬
ٌ ُ‫يس َو َعلَْيه بُْرن‬ُ ‫ع َجالسا إ ْذ أَقْ بَ َل َعلَْيه إبْل‬
(The book) ‘Al Kafi’ – From Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from one of his
companions,
579
580
581
294 out of 331

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘While Musa-as was seated when
Iblees-la came to him-as, and there was a hood upon him-la with colours. When he-la was close
to Musa-saww, he-la removed the hood and stood to Musa-as. He-la greeted to him-as.
‫يس‬‫ال لَه موسى من أَنْت فَ َق َ ر ر‬

ُ ‫ال أ ََان إبْل‬ َ ْ َ َ ُ ُ َ ‫فَ َق‬
Musa-as said to him-la: ‘Who are you-la?’ He-la said, ‘I-la am Iblees-la’.
‫اّللر‬
َّ ‫ك رم َن‬ ‫ال إررِ إرَّمنَا رجَْئت رْلُسلرم علَي ر‬
َ ‫ك ل َم َكانر‬
َ َْ َ َ ُ َ َ‫اّللُ َد َارَك ق‬
َّ َ ‫ت فَ َال قَ َّر‬
َ ْ‫ال أَن‬
َ َ‫ق‬
He-as said: ‘You-la, may Allah-azwj not let your-la circling be nearby!’ He-la said, ‘But rather I-la have
come to greet unto you-as due to your-as position from Allah-azwj’’.
‫ال برره أ ر‬
َ ِ‫ف قُلُو َ بَر‬
‫آد َم‬ ُ ‫َختَط‬
ْ َ َ‫س ق‬
ُ ُ‫وسى فَ َما َه َذا الُِْْبن‬
َ ‫ال لَهُ ُم‬
َ َ‫ق‬
He-asws said: ‘Musa-as said to him-la: ‘So what is this hood?’ He-la said, ‘I-la abduct the hearts of
children of Adam-as with it’.
‫رر‬ َ َ‫ت َعلَْي ره ق‬ ‫ر‬

ُ‫صغَُر رِف َعْينه ذَنْبُه‬ ْ ‫ال إرذَا أ َْع َجبَتْهُ نَ ْف ُسهُ َو‬
َ ‫استَكْثََر َع َملَهُ َو‬ َ ‫استَ ْح َو ْذ‬ َ ‫َخر ِْبرِ رِب َّلذنْ ر الَّذي إرذَا أَ ْذنَبَهُ ابْ ُن‬
ْ ‫آد َم‬ ْ ‫وسى فَأ‬
َ ‫ال ُم‬
َ ‫فَ َق‬
Musa-as said: ‘Inform me-as of the sin which when the son of Adam-as were to commit it, he
gets captured upon it’. He-la said, ‘When he is fascinated with himself and considers his deeds
as plenty, and his sins get belittled in his eyes’’.
‫ر ررر‬ ‫ر‬ ‫ر‬ ‫ر ررر‬ ‫ر‬ ‫ر‬ ‫اّلل تَع َ ر‬

‫ي‬ َ ‫ف أُبَشُر الْ ُم ْذنبر‬
َ ‫ي َو أُنْذ ُر الصديق‬ َ ‫ال َكْي‬
َ َ‫ي ق‬ َ ‫اَل ل َد ُاوَد ع َاي َد ُاوُد بَشر الْ ُم ْذنبر‬
َ ‫ي َو أَنْذ رر الصديق‬ َ َُّ ‫ال‬
َ َ‫ال ق‬
َ َ‫َو ق‬
And he-asws said: ‘Allah-azwj the Exalted Said to Dawood-as: “O Dawood-as! Give glad tidings to
the sinner and warn the truthful!” Dawood-as said: ‘How can I-as give glad tidings to the sinners
and warn the truthful?’
‫الص رد ريقي أََّال ي عجبوا رأبَعماِلررم فَإرنَّه لَيس عب ٌد أَنْ ر ر‬

‫الذنْ ر و أَنْ رذ رر ر‬
َ َ‫صبُهُ للْ رح َسا ر إرَّال َهل‬ ‫ر‬ ‫ر‬
.‫ك‬ َْ َ ْ ُ ْ َ ْ ُ َ ْ ُ َ َ ‫ال َاي َد ُاوُد بَش ر الْ ُم ْذنبر‬
َ َّ ‫ي أرَِ أَقْ بَ ُل الت َّْوبَةَ َو أ َْع ُفو َع رن‬ َ َ‫ق‬
He-azwj Said: “O Dawood-as! Give glad tidings to the sinners that I-azwj Accept the repentance
and Pardon the sins, and warn the truthful not to be fascinated with their deeds, for there
isn’t any servant attributed to it for the Reckoning, except he will be destroyed!”’582
. ٍ ْ‫اّللُ ُم ْؤرمنا بر َذن‬

َّ ‫ك َما ابْتَلَى‬ ‫ر‬
َ ‫ لَ ْو َال َذل‬9
‘Had it not been that Allah-azwj would not have Tried a Momin with a sin’.583
.‫اط فَالْ ُع ْج ُ لر َما َذا‬

‫الصر ر‬
‫ر‬ ‫ اْلماِل للصدوق َع رن َّ ر ر ر‬،‫ ِل‬-10
َ ‫الصادق ع إ ْن َكا َن الْ َم َمُّر َعلَى‬
(The book) ‘Al Amaali’ of Al Sadouq,
582
583
295 out of 331

‘From Al-Sadiq-asws: ‘Since one has to pass over the Bridge, then the fascination is for what?’’584
‫صغَُر رِف أ َْعيُنر ُك ْم َو َال تَ ْستَكْثرُروا ا ْْلَْ َْي َو إر ْن َكثَُر رِف أ َْعيُنر ُك ْم فَرإنَّهُ َال َكبر َْي َم َع‬ ‫َّب ص َال َُتَ رقروا َشْيَئا رم َن الش ر‬
َ ‫َّر َو إر ْن‬
‫ اْلماِل للصدوق رِف من ر‬،‫ ِل‬-11
‫اهي النر ر‬ََ
ُ
.‫صَرا رر‬ ‫صغرْي َم َع ْر‬
ْ ‫اْل‬ ‫ر ر ر‬
َ َ ‫اال ْستغْ َفار َو َال‬
‘Among prohibitions by the Prophet-saww: ‘Do not belittle anything from the evil and even if it
is small in your eyes, nor consider plenty the good deeds and even if it is a lot in your eyes,
for there is neither a major sin with seeking the Forgiveness nor any minor sin with the
persistence’’.585
.‫ك‬
َ َ‫ي ع َم ْن َد َخلَهُ الْ ُع ْج ُ َهل‬ ‫رر‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ َ‫الص راد رق ع ق‬
‫ال قَ َ ر‬ َّ ‫ اْلماِل للصدوق َع رن‬،‫ ِل‬-12
‘From Al-Sadiq-asws having said: ‘Amir Al-Momineen-asws said: ‘One into whom the self-
fascination enters, is destroyed’’.586
ٍ ‫َجيلَةَ َعن س ْع رد بْ رن طَر‬ ‫الصفَّا رر ع رن الِْبقر ري عن أَبر ريه عن هارو َن ب رن ا َْله رم عن ثُوير ب رن أرَّب فَ ر‬
‫اختَةَ عن أرَّب َر‬ ‫رر‬
‫يف َع ْن أرَّب‬ َ ْ َْ ْ ْ َ ْ َ َْ ْ ُ َ ْ َ ْ َ َْ َ َّ ‫ اْلصال ابْ ُن الْ َوليد َع رن‬،‫ ل‬-13
.‫ات ُش ٌّ َ ُمطَاعٌ َو َهوى ُمتَّبَ ٌع َو إر ْع َجا ُ الْ َم ْررء برنَ ْف رس ره‬
ٌ ‫ث ُموبر َق‬ َ َ‫َج ْع َف ٍر ع ق‬
ٌ ‫ ثََال‬:‫ال‬
(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Al Barqy, from his father, from Haroun Bin Al Jahm,
from Suweyr Bin Abu Fakhta, from Abu Jameela, from Sa’ad Bin Tareyf,
‘From Abu Ja’far-asws having said: ‘Three are destructive – a miser obeyed, and a whim
pursued, and the man fascinated with himself’’.587
.‫َّب ص إر ََل َعلر ٍي ع‬

‫ات َو ذَ َكَر رمثْلَهُ َو َك َذا رِف َو رصيَّ رة النر ر‬ ‫َّب ص ثََال ٌ ر‬
ٌ ‫ث ُم ْهل َك‬ َ ‫َو رِف َخ ٍَِب‬
‫آخَر َع رن النر ر‬
And in another Hadeeth,
‘From the Prophet-saww: ‘Three are destroyers’ – and he-saww mentioned similar to it, and like
that is in a bequest of the Prophet-saww to Ali-asws’’.588
‫اْلس َك ر‬ ٍ ‫رر‬ ‫ر‬ ‫ر ر ر‬ ‫ر‬ ‫ اْلصال ابن الْولر ر‬،‫ ل‬-14

َ َ‫اف َع ْن أرَّب َج ْع َف ٍر ع ق‬
:‫ال‬ ْ ‫الصفَّا رر َع ْن ُُمَ َّمد بْ رن َعْبد ا ْْلَميد َع ْن َعامر بْ رن ررَاي ٍح َع ْن َع ْمرو بْ رن الْ َوليد َع ْن َس ْعد ْر‬
َّ ‫يد َع رن‬ َ ُْ
‫ر‬.‫اصمات الظَّهر رجل استكْثَر عملَه و نَ رسي ذُنُوبه و أ ُْع رج بررأْيره‬ ‫ر‬
َ َ َ ُ َ َ َ ُ َ َ َ َ ْ ٌ ُ َ ْ ُ َ َ‫ث ُه َّن ق‬ ٌ ‫ثََال‬
(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Muhammad Bin Abdul Hameed, from Aamir Bin
Riyah, from Amro Bin Al Waleed, from Sa’ad Al Iskaf,
584
585
586
587
588
296 out of 331

‘From Abu Ja’far-asws said: ‘Three, these break the back of a man – considering his (good) deeds
as plenty, and forgetting his sins, and fascination with his own opinion’’.589
‫ قَ َ ر ر‬:‫ال‬
َّ ‫اج َع ْن أرَّب َعْب رد‬ َّ ‫ص ْف َوا َن بْ رن ََْي ََي َع ْن َعْب رد‬
‫الر ْْحَ رن بْ رن ا ْْلَ َّج ر‬ ‫رر‬ ‫ر‬ ٍ ‫رر‬
ُ‫اّلل‬
َّ ُ‫يس لَ َعنَه‬
ُ ‫ال إبْل‬ َ ‫ اْلصال َع ْن أَبيه َع ْن َس ْعد َع رن الَِْْبق ري َع ْن أَبيه َع ْن‬،‫ ل‬-15
. ُ ‫استَكْثََر َع َملَهُ َو نَ رس َي ذَنْبَهُ َو َد َخلَهُ الْ ُع ْج‬ ‫ٍ ر‬ ‫ر‬ ‫ر‬ ٍ ‫ودهر إرذَا استم َكنْ ر‬
‫رَلنُ ر‬
ْ ‫آد َم رِف ثََالث َلْ أ َُِبل َما َعم َل فَرإنَّهُ َغ ْْيُ َم ْقبُول منْهُ إرذَا‬ َ ‫ت م رن ابْ رن‬ ُ ْ َْ ُ
(The book) ‘Al Khisaal’ – From his father, from Sa’ad, from Al Barqy, from his father, from Safwan Bin Yahya,
from Abdul Rahman Bin Al Hajjaj,
‘From Abu Abdullah-asws having said: ‘Iblees-la, may Allah-azwj curse him-la, said to his-la armies,
‘When I-la am enabled with three from the son of Adam-as, I-la do not care what he does for it
will not be Accepted from him – when he considers his (good) deeds as plenty, and he forgets
his sins, and the self-fascination enters him’’.590
‫ي ع رِف َو رصيَّتر ره رالبْنر ره ُُمَ َّم رد بْ رن ا ْْلَنَ رفيَّ رة إر َّاي َك َو‬ ‫رر‬ ‫ال قَ َ ر‬
َ ‫ال أَم ُْي الْ ُم ْؤمن‬ َ َ‫اّللر ع ق‬
َّ ‫ اْلصال َع ْن أَبر ريه َع ْن َعلر ٍي َع ْن أَبر ريه َع ْن َْحَّ ٍاد َع َّم ْن ذَ َكَرهُ َع ْن أرَّب َعبْ رد‬،‫ ل‬-16
ْ ٌ ‫َّاس ُاجَانر‬
.‫اْلَََِب‬ ‫ك َعلَْي َها رم َن الن ر‬َ َ‫اح ٌ َو َال يََز ُال ل‬ ‫ثص ر‬ ‫ر‬ ‫ك َعلَى ه رذهر ا ْْلر ر‬ ‫ر‬ َّ َ‫الْ ُع ْج َ َو ُسوءَ ا ْْلُلُ رَ َو قرلَّة‬
َ َ‫الص ْرِب فَرإنَّهُ َال يَ ْستَق ُيم ل‬
َ ‫صال الث ََّال‬ َ َ
(The book) ‘Al Khisaal’ – From his father, from Ali, from his father, from Hammad, from the one who mentioned
it,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said in his-asws bequest to hisasws
son Muhammad Bin Al-Hanafiya: ‘Beware of the self-fascination, and evil manners, and lack
of patience, for a companion will not be staying for you when being upon these three
characteristics, nor will the shunners from the people cease to be for you, while being upon
it’ – the Hadeeth’’.591
.‫الص ِْبُ رم َال ٌك‬

َّ ‫ الْعُ ْج ُ َه َال ٌك َو‬:‫ال‬ ‫رر‬ ‫ر‬
َ ‫ اْلصال َع رن ابْ رن نُبَاتَةَ َع ْن أَم رْي الْ ُم ْؤمن‬،‫ ل‬- 17
َ َ‫ي ع ق‬
(The book) ‘Al Khisaal’ – From Ibn Nubata,
‘From Amir Al-Momineen-asws having said: ‘The self-fascination is a destroyer, and the
patience is a possession’’.592
. ‫ش رم َن الْ ُع ْج ر‬
ُ ‫ي ع إر ََل ا ْْلَ َس رن ع َال َو ْح َدةَ َو َال َو ْح َشةَ أ َْو َح‬
‫رر‬ ‫رر ر‬
َ ‫ اْلماِل للشيخ الطوسي رِف َوصيَّة أَم رْي الْ ُم ْؤمن‬،‫ ما‬-18
(The book) ‘Al Amaali’ of the sheykh Al Tusi –
‘In a bequest of Amir Al-Momineen-asws to Al-Hassan-asws: ‘There is neither any solitude nor
any loneliness lonelier than the self-fascination’’.593
. ‫َضُّر رم َن الْ ُع ْج ر‬ ‫ال ع رن َّ ر‬

َ ‫الصاد رق ع َال َج ْه َل أ‬ َ َ َ‫ علل الشراِع ق‬،‫ ع‬-19
589
590
591
592
593
297 out of 331

(The book) ‘Ilal Al Sharaie’ –
‘He said, ‘From Al-Sadiq-asws: ‘There is no more harmful than the self-fascination’’.594
‫ َعلر َم‬:‫ال‬
َّ ‫َص َحابرنَا َرفَ َعهُ إر ََل أرَّب َعْب رد‬ ‫ر‬ ٍ ‫اْل َك رم ع رن اب رن أ‬
ْ ْ َ َْ ‫يسى َع ْن َعل ري بْ رن‬
ْ ‫َسبَاط َع ْن َر ُج ٍل م ْن أ‬
‫ر‬ ‫ر‬ ٍ ‫رر‬
َ ‫ علل الشراِع َع ْن أَبيه َع ْن َس ْعد َع رن ابْ رن ع‬،‫ ع‬-20
‫ر‬ ‫ر‬
.‫ك َما ابْتَ َالهُ بر َذنْ ٍ أَبَدا‬َ ‫الذنْ َ َخ ْْيٌ للْ ُم ْؤرم رن رم َن الْ ُع ْج ر َو لَ ْو َال ذَل‬
َّ ‫اّللُ َعَّز َو َجل أ ََّن‬
َ َّ
(The book) ‘Ilal Al Sharaie’ – from his father, from Sa’ad, from Ibn Isa, from Ali Bin Al Hakam, from Ibn Asbat,
from a man from our companions raising it to,
‘Abu Abdullah-asws said: ‘Allah-azwj Mighty and Majestic Knows that the sin is better for the
Momin than self-fascination, and had it not been that He-azwj would not have Tried him with
a sin, ever!’’595
ٌَ ‫اس‬‫الص راد ُق ع ي ْدخل رج َال رن الْمس رج َد أَح ُد ُُا عابر ٌد و ْاآلخر فَ ر‬ َّ ‫ال‬ َ َ‫ال ق‬ َ َ‫َْحَ َد بْ رن ُُمَ َّم ٍد َرفَ َعهُ ق‬
ْ ‫ ع َع ْن أَبر ريه َع ْن ُُمَ َّم ٍد الْ َعطَّا رر َع رن ْاْلَ ْش َع ر ري َع ْن أ‬-21
َُ َ َ َ َ َْ َُ ُ ُ َ
‫ك َو يَ ُكو ُن فركَْرُة‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ك أَنَّهُ يَ ْد ُخ ُل الْ َعابر ُد الْ َم ْسج َد َو ُه َو ُمد ٌّل برعربَ َادترره َو يَ ُكو ُن فكُْرُه رِف َذل‬
‫ر‬
َ ‫اس ٌَ َو َذل‬ ‫اسَ رص رديَ و الْعابر ُد فَ ر‬
َ ٌَ
‫ر‬ ‫رر‬ ‫ر ر‬
ُ ‫فَيَ ْخُر َجان م َن الْ َم ْسجد َو الْ َف‬
َّ ‫اس رَ رِف التَّنَدرُّم َعلَى فر ْس رق ره فَيَ ْستَغْ رفُر‬
.‫اّللَ رم ْن ذُنُوبرره‬ ‫الْ َف ر‬
From his father, from Muhammad Al Attar, from Al Ashary, from Ahmad Bin Muhammad raising it, said,
‘Al-Sadiq-asws said: ‘Two men entered the Masjid, one of them being a worshipper and the
other a mischief-maker. They come out from the Masjid and the mischief-maker is truthful
and the worshipper is a mischief-maker, and that is because the worshipper had entered the
Masjid and he was haughty with his worship and his thinking was in that, and the thinking of
the mischief-maker happened to be in the remorse upon his mischief, so he sought
Forgiveness of Allah-azwj from his sins’’.596
‫ر‬ ‫ر‬ ‫ال أَبو عب رد َّر‬ ‫ معاِ اْلخبار عن أَبر ريه عن سع ٍد ع رن اب رن رعيسى ع رن الْوش ر‬،‫ مع‬-22
َ َ‫َّاء َع ْن َعلر ري بْ رن َمْي َسَرةَ ق‬
‫ت‬
ُ ْ‫ت ُجعل‬ َ ‫اّلل ع إر َّاي ُك ْم أَ ْن تَ ُكونُوا َمنَّان‬
ُ ْ‫ي قُل‬ ْ َ ُ َ َ‫ال ق‬ َ َ َ ْ َ َْ ْ َ َْ
.‫ك‬ ‫ه‬‫ج‬ ‫و‬ ‫ت‬ ‫د‬‫َر‬
‫أ‬ ‫ا‬ َّ
‫من‬ ‫ر‬‫إ‬ ِ ‫ر‬‫ر‬
‫إ‬ ‫م‬ ‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ول‬ ‫ق‬ ‫ي‬ ‫ُث‬ ‫ر‬
‫يل‬ ‫ر‬
‫م‬ ‫ل‬ ‫ا‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫ه‬ ‫ي‬ ‫ل‬‫ج‬‫ر‬
‫ر‬ ‫ع‬ ‫ف‬
‫ر‬ ‫ي‬ ‫و‬ ‫ي‬ ‫ر‬
َ َ َْ ْ ُ َ َْ َ َ ْ َ ْ ُ َ ‫ال َيَْ رش‬
‫ر‬ ‫ق‬ ‫ل‬ ‫ت‬ ‫س‬ ‫ي‬ ‫ُث‬ ‫م‬ ‫ك‬‫د‬ ‫َح‬
‫أ‬ ‫ي‬ َ َ‫ك ق‬ ‫فر َد َاك و َكي ر‬
َ َ ْ َ ُ َْ َ َّ ُ ُ َُ َُّ ْ ْ َُّ ُ َ ‫ف َذل‬
َ ْ َ
(The book) ‘Ma’any Al Akhbar’ – from his father, from Sa’ad, from Ibn Isa, from Al Washa, from Ali Bin Maysara
who said,
‘Abu Abdullah-asws said: ‘Beware of becoming conferrers/presenters (disrespectful upon Allah-

azwj)!’ I said, ‘May I be sacrificed for you-asws! And how is that so?’ He-asws said: ‘One of you
walks then lies down raising his leg upon the gradient, then he says, ‘O Allah -azwj! But rather I
had intended Your-azwj Face’’.597
ْ ‫َح ٍد الْ َف‬ ‫ من َال ي عر ُ ر‬:‫ال‬ ‫ض أَصحابرره رفَعه إر ََل أرَّب عب رد َّر‬ ٍ ْ ‫ معاِ اْلخبار َع ْن أَبر ريه َع ْن َس ْع ٍد َع ْن أ‬،‫ مع‬-23
‫ض َل فَ ُه َو‬ َ ‫ف ْل‬ ْ َ ْ َ َ َ‫اّلل ع ق‬ َْ ُ َ َ َ ْ ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن بَ ْع ر‬
.‫الْ ُم ْع َج ُ برَرأْيرره‬
594
595
596
597
298 out of 331

(The book) ‘Ma’any Al Akhbar’ – From his father, from Sa’ad, from Ahmad Bin Muhammad, from one of his
companions,
‘Raising it to Abu Abdullah-asws having said: ‘One who does not recognise the merit for anyone,
so he is the one fascinated with his own opinion’’.598
.‫اخطُو َن َعلَْي ره‬

‫الس ر‬
َّ ‫ َم ْن َر رض َي َع ْن نَ ْف رس ره َكثَُر‬:‫ال‬ ‫ر‬ ‫ُّرةُ الْب ر‬
ُ ‫ال أَبُو ا ْْلَ َس رن الثَّال‬
َ َ‫ث ع ق‬ َ َ‫ ق‬،ُ‫اهَرة‬َ َّ ‫ الد‬-24
‘Abu Al-Hassan-asws the 3rd said: ‘One who is satisfied with himself, there will be a lot of angry
ones upon him’’.599
‫ر‬ ‫ال ع سيرَئةٌ تَسوؤ َك خْي رعْن َد َّر‬

َ ُ‫اّلل رم ْن َح َسنَ ٍة تُ ْعجب‬
.‫ك‬ ٌْ َ ُ ُ َ َ َ َ‫ ْنج البالغة ق‬،‫ ْنج‬-25
‘He-asws said: ‘An evil deed worsening you is better in the Presence of Allah -azwj than a good
deed fascinating you’’.600
. ُ ‫ش الْ َو ْح َش رة الْعُ ْج‬

ُ ‫ال ع أ َْو َح‬
And he-asws said: ‘The loneliest of loneliness is the self-fascination’’.601
.‫اْل ْع َجا ُ َيَْنَ ُع رم َن راال ْزرد َاي رد‬

‫ال ع ْر‬
And he-asws said: ‘The self-fascination prevents from the progress’’.602
.‫َح ُد ُح َّس راد َع ْقلر ره‬ ‫ر ر رر‬

َ ‫ال ع ُع ْج ُ الْ َم ْرء بنَ ْفسه أ‬
And he-asws said: ‘Fascination of the man with himself is one of the envies (enemies) of his
intelligence’’.603
‫اْلَ َس رن‬ ‫َْحَ َد بْ رن ُع َمَر ا ْْلََّال رل َع ْن َعلر ري بْ رن ُس َويْ ٍد الْ َم رد رر‬ ٍ ‫الصفَّا رر ع رن اب رن أرَّب ا ْْلَطَّا ر ع رن اب رن أَسب‬ ‫رر‬
ْ ‫يِ َع ْن أرَّب‬ ْ ‫اط َع ْن أ‬َْ ْ َ ْ َ َّ ‫ معاِ اْلخبار ابْ ُن الْ َوليد َع رن‬،‫ مع‬-26
‫ر‬ ‫ر‬ ‫رر‬ ‫ر ر‬ ‫ال الْعج درج ر‬ ‫ر‬ ‫ر‬
‫صْنعا‬ُ ‫ات مْن َها أَ ْن يَُزيَّ َن للْ َعْبد ُسوءُ َع َمله فَََْياهُ َح َسنا فَيُ ْعجبَهُ َو ََْي َس َ أَنَّهُ َُْيس ُن‬ٌ َ َ َ ُ ْ ُ َ ‫ َسأَلْتُهُ َع رن الْ ُع ْج ر الَّذي يُ ْفس ُد الْ َع َم َل فَ َق‬:‫ال‬
َ َ‫وسى ع ق‬
َ ‫ُم‬
(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khattab, from Ibn Asbat, from
Ahmad Bin Umar Al Hallal, from Ali Bin Suweyd Al Madiny,
‘From Abu Al-Hassan Al Musa-asws, he (the narrator) said, ‘I asked him-asws about the self-
fascination which spoils the deed. He-asws said: ‘The self-fascination has levels. From these is
598
599
600
601
602
603
299 out of 331

that his evil deed is adorned for the servant, so he sees is as a good deed, and he reckons that
he is doing good.
.‫اَل َعلَْي ره فر ريه الْ َم ُن‬

َ ‫اَل َو رَّّللر تَ َع‬
َ ‫اّللر تَبَ َارَك َو تَ َع‬
َّ ‫َو رمْن َها أَ ْن يُ ْؤرم َن الْ َعْب ُد برَربرره فَيَ ُم َّن َعلَى‬
And from these is that the servant believes in his Lord-azwj and he considers it as a conferment
upon Allah-azwj Blessed and Exalted while the Conferment is for Allah-azwj upon him regarding
it’’.604
‫اّللَ َعَّز َو َج َّل‬َّ ‫ إر َّن‬:‫ال‬ َّ ‫ان َع ْن أرَّب الْ َع َال رء َع ْن أرَّب َخالر ٍد‬
َ َ‫الصْي َق رل َع ْن أرَّب َج ْع َف ٍر ع ق‬ ٍ َ‫ ثوا اْلعمال عن أَبر ريه عن سع ٍد ع رن الِْبقر ري عن ُُم َّم رد ب رن رسن‬،‫ ثو‬-27
ْ َ ْ َ َْ َ ْ َ ْ َ َْ
‫اّللُ َعَّز َو َج َّل نُ َويْ َرة‬ ‫ل‬ ‫س‬ ‫َر‬
‫أ‬ ‫ف‬ ‫ي‬ ‫ر‬‫ل‬ ‫ث‬ ‫ر‬
‫م‬ ‫ن‬ ‫م‬ ‫ال‬ ‫ق‬ ‫ه‬ ‫ل‬ ‫ت‬ ‫اد‬ ‫ق‬ ‫ان‬ ‫ر‬
‫د‬ ‫ق‬ ‫اء‬ ‫ي‬ ‫ش‬ ‫اْل‬ ‫َى‬ ‫أ‬‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ٍ ر‬ ‫ر‬
َ
َّ َ َ ْ َ ْ ْ َ َ ُ َ ْ َ َ ْ َ َ َ ْ َ ْ َ َّ َ َ َ َ ْ َ َ َ َ ْ َ َ َ ََ َ ْ َ َ َ َ َ َ ‫ض ْاْل َْمَر إ ََل َملَك م َن الْ َم‬
‫ا‬ ‫م‬ ‫ل‬ ‫ف‬ ‫اء‬ ‫ي‬ ‫ش‬َ‫أ‬ ‫و‬ ‫ي‬ ‫ض‬ ‫َر‬‫أ‬ ‫ع‬ ‫ب‬ ‫س‬ ‫و‬ ‫ات‬ ‫او‬ ‫َس‬ ‫ع‬ ‫ب‬ ‫س‬ َ ‫ل‬‫خ‬ ‫ف‬ ‫ة‬ ‫ك‬
َ ِ ‫ال‬ َ ‫فَ َّو‬
‫رم ْن َان ٍر‬
(The book) ‘Sawaab Al Amaal’ – from his father, from Sa’ad, from Al Barqy, from Muhammad Bin Sinan, from
Abu Al A’ala, from Abu Khalid Al Sayqal,
‘From Abu Ja’far-asws having said: ‘Allah-azwj Mighty and Majestic Delegated the Command to
an Angel from the Angels, so he created seven skies and seven earths, and things. When he
saw the things to have yielded to him, he said, ‘Who is like me?’ So Allah -azwj Mighty and
Majestic Sent a ‘Nuweyra’ from fire’.
‫ت َو َما نُ َويْ َرةٌ رم ْن َان ٍر‬

ُ ‫قُ ْل‬
I said, ‘And what is a ‘Nuweyra’ from fire’?’
‫ال َانٌر مبررثْ رل أَْمنُلَ ٍة‬

َ َ‫ق‬
He-asws said: ‘A fire (flame) like a fingertip’.
. ُ ‫ت إرلَْي ره لر َما أَ ْن َد َخلَهُ الْ ُع ْج‬

ْ َ‫صل‬
َ ‫ك َح ََّّ َو‬
‫ال فَاست ْقبلَها رجب رمي رع ما خلََ فَتحلَّلَ ر ر‬
َ ‫ت ل َذل‬
ْ َ َ َ َ َ َ َ َ َ ْ َ َ‫ق‬
He-asws said: ‘It faced entirety of what he had created, and it melted at that until it arrived to
him due to what had entered him of the self-fascination’’.605
ٍ ْ ‫وق َع ْن أَبر ريه َع ْن َس ْع ٍد َع ْن أ‬ َّ ‫ قصص اْلنبياء عليهم السالم رِبْرْل ْسنَ راد إر ََل‬،‫ ص‬-28
‫الص ُد ر‬
:‫ال‬ َ ‫َْحَ َد بْ رن ُُمَ َّمد َع َّم ْن ذَ َكَرهُ َع ْن ُد ُر ْس‬
َ َ‫ت َع َّم ْن ذَ َكَرهُ َعنْ ُه ْم ع ق‬
‫ال لَه موسى أَخرِبرِ رِب َّلذنْ ر الَّ رذي إرذَا أَ ْذنَبه ابن آدم استحو ْذت علَي ره قَ َ ر‬ ‫رر‬ ‫ب ْينَما موسى جالر ر‬
ْ ‫ك إرذَا أ َْع َجبَتْهُ نَ ْف ُسهُ َو‬
ُ‫استَكْثََر َع َملَه‬ َ ‫ال ذَل‬ ْ َ َ َ ْ َْ ََ ُ ْ َُ ْ ْ َ ُ ُ َ ‫يس فَ َق‬ ُ ‫س إ ْذ أَقْ بَ َل إبْل‬ ٌ َ َ ُ َ َ
‫ر‬.‫صغُر رِف نَ ْف رس ره ذَنْبُهُ َتََ َام ا ْْلََِب‬
َ َ ‫َو‬
(The book) ‘Qasas Al Anbiya-as’, may the greetings be upon them-as, by the chain to Al Sadouq, from his father,
from Sa’ad, from Ahmad Bin Muhammad, from the one who mentioned it, from Dorost,
‘From the one who mentioned it from them-asws having said: ‘While Musa-as was seated, when
Iblees-la came. Musa-as said to him-la: ‘Inform me-as of the sin which when the son of Adam-as
commits it, he will be captured upon it’. He-la said, ‘That is when he is fascinated with himself
604
605
300 out of 331

and considers his deeds as plenty, and his sins are belittled in his eyes’ – the complete
Hadeeth’’.606
ٍ ‫َّضر بْ رن قرْرَو‬
َ ‫اش َع ْن إر ْس َح‬
‫اق بْ رن َع َّما ٍر‬ ْ ‫ان َع رن الن‬ٍ َ‫وِف عن ُُم َّم رد ب رن رسن‬ ‫رر‬ ‫ر ر‬ ‫ قصص اْلنبياء عليهم السالم ع رن َّ ر‬،‫ ص‬-29
ْ َ ْ َ ‫الص ُدوق َع ْن َماجيلَ َويْه َع ْن َعمه َع رن الْ ُك رر‬ َ
‫ال بَلَى‬ ‫ر‬ ‫ر‬
َ َ‫ال مثْلي يُ ْسأ َُل َع ْن َه َذا ق‬ َ َ‫ك ق‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ع َّمن َرَسع أَِب عب رد َّر‬
َ ‫ف‬
َ ‫ال َاي َه َذا َكْي‬
َ َ‫صلي ق‬َ ُ‫ َمَّر َعالٌ ب َعابد َو ُه َو ي‬:‫ال‬
َ َ‫ث ق‬
ُ ‫اّلل ع َُيَد‬ َْ َ َ ْ َ
(The book) ‘Qasas Al Anbiya-as’, may the greetings be upon them-as – From Al Sadouq, from Majaylawiya, from
his uncle, from Al Kufy, from Muhammad Bin Sinan, from Al Nazr Bin Qirawash, from Is’haq Bin Ammar,
‘From the one who heard Abu Abdullah-asws narrating, said: ‘A scholar passed by a worshipper
while he was praying Salat. He said, ‘O you! How is your Salat?’ He said, ‘The likes of me is
being asked about this?’ He said, ‘Yes’.
‫ر‬ ‫ضحك و أَنْت خاِرف رمن ربرك أَفْضل رمن ب َكاِرك و أَنْ ر‬ ‫ر‬ ‫ال إررِ َْلَب ركي ح ََّّ ََْت ري دم ر‬
َ ‫ت ُمد ٌّل بر َع َمل‬
‫ك إر َّن‬ َ َ َ ُ ْ ُ َ َ َ ْ ٌ َ َ َ ُ َ ْ َ‫ال لَهُ الْ َعالُ ت‬َ ‫وعي فَ َق‬ ُُ َ َ ْ َ ‫ف بُ َك ُاؤ َك فَ َق‬
َ ‫ال َو َكْي‬ َ َ‫ُُثَّ ق‬
.ٌ‫ص َع ُد رمْنهُ َش ْيء‬ ‫ر‬ ‫ر‬ ‫ر‬
ْ َ‫الْ ُمد َّل بر َع َمله َما ي‬
Then he said, ‘And how is your crying?’ He said, ‘I tend to cry until my tears flow’. The scholar
said to him, ‘Your laughing while you are fearful of your Lord-azwj is superior to your crying,
and you are haughty with our deed. The one haughty with his deed, nothing from him will
ascend’’.607
‫ر ر‬ ‫ر‬ ‫ول َّر‬

َ ِ‫اّلل ص َحدثُوا َع ْن بَرِ إ ْسَرا‬
.‫يل َو َال َحَر َج‬ ُ ‫ال َر ُس‬
َ َ‫َو ق‬
And Rasool-Allah-saww said: ‘Narrate from the children of Israel, and there is no problem’’.608
‫الرَم راد‬
َّ ‫اّللُ إرلَْي ره تَ َكلَّ ْم فَ َجثَى َعلَى‬
َّ ‫ص رم فَأ َْو َحى‬
ْ َ‫ال َْلَقْ ُع َد َّن َم ْق َع َد ا ْْل‬ َ ‫ فقه الرضا عليه السالم ُررو‬،‫ ضا‬-30
َ َ‫ي أ ََّن أَيُّو َ ع لَ َّما َج َه َدهُ الْبَ َالءُ ق‬
(The book) ‘Fiqh Al-Reza-asws, may the greetings be upon him-asws – ‘It is reported that when
the affliction tired Ayoub-as, he-as said: ‘I-as shall sit the sitting of the disputant’. Allah-azwj
revealed to him-as: “Speak and kneel upon the ashes!”
ِ‫ََُّا َعلَى بَ َدر‬

ُ ‫َشد‬
َ‫تأ‬
ُ ‫اخ َْرت‬ َ َ‫ض رِل أ َْمَر ران قَ ُّط كر َال َُُا ل‬
ْ ‫ك ررضا إرَّال‬ َ ‫ال َاي َر ر إرن‬
َ ‫َّك تَ ْعلَ ُم أَنَّهُ َما َعَر‬ َ ‫فَ َق‬
He-as said: ‘O Lord-azwj! You-azwj Know that no two matters present to me-as at all, both of them
being in satisfaction of Yours-azwj, except I-as choose the one severer upon my body’.
‫ف لُغَ ٍة فَلر َم رن الْ َم ُّن‬ ‫ودي رمن َغمام ٍة ب يضاء بر رست رَّة َآال ر‬
‫ف أَلْ ر‬
َ َ َْ َ َ ْ َ ُ‫فَن‬
‫ر‬
He-azwj Called out from a white cloud in six thousand languages: “For whom is the
Conferment?”
‫رر‬ ‫ر‬ ‫ر‬

‫ي‬ َ َ‫الرَم َاد َعلَى َرأ رْس ره َو َخَّر َساجدا يُنَادي ل‬
َ ‫ك الْ َم ُّن َسيدي َو َم ْوَال‬ َّ ‫ض َع‬
َ ‫فَ َو‬
606
607
608
301 out of 331

He-as placed the ashes upon his-as head and fell down in Sajdah calling out: ‘For You-azwj is the
Conferment my-as Chief and my-as Master-azwj!’
.ُ‫ضَّره‬
ُ ُ‫اّلل‬
َّ ‫ف‬َ ‫فَ َك َش‬
Allah-azwj Removed his-as harm’’.609
‫ي‬ ‫رر‬ ‫اَل أ ََان أَعلَم رمبَا يصلُ َ علَي ره رد ر ر‬ ‫ول َّر‬
‫ فقه الرضا عليه السالم نَرروي َعن رس ر‬،‫ ضا‬-31
َ ‫ي الْ ُم ْؤمن‬
َ ‫ين عبَاد‬
ُ َْ ُ ْ َ ُ ْ َ ‫اّللُ تَبَ َارَك َو تَ َع‬
َّ ‫ال‬
َ َ‫اّلل ص أَنَّهُ ق‬ َُ ْ ْ
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws – We are reporting from
Rasool-Allah-saww that Allah-azwj Blessed and Exalted Said: “I-azwj am more Knowing with what
the religion of My-azwj Momineen servants can be correct upon!
ََّّ ‫ي نَظَرا رم رِ لَهُ َو إربْ َقاء َعلَْي ره فَيَنَ ُام َح‬ ْ ‫وم رم ْن نَ ْورم ره َو لَ َّذةر رو َس َادترره فَيَ ْجتَ ره ُد رِل فَأ‬
‫َضربُهُ رِبلن َُّع ر‬
‫اس اللَّْيلَةَ و اللَّْيلَتَ ْ ر‬
َ
‫ر‬ ‫ر ر ر‬
ُ ‫إر َّن م ْن عبَادي لَ َم ْن ََْيتَ ره ُد رِف عبَ َادرت َو يَ ُق‬
‫ت لرنَ ْف رس ره‬ ‫ر‬
ُ ‫صبر َ َ فَيَ ُق‬
ٌ ‫وم َو ُه َو َماق‬ ْ ُ‫ي‬
From My-azwj servants there is one who makes effort in worshipping Me-azwj, and he stands
from his sleep and pleasure of his pillow. He struggles for Me-azwj, so I-azwj Strike him with the
drowsiness of the night and the two night as a warning from Me-azwj to him, and he stays upon
it. So he sleeps until morning. He wakes up and he dislikes himself.
‫ك الْعج فَيصرْيه الْعج إر ََل الْ رفتْنَ رة فَيأْتر ريه رمن ذَلر َ ر ر‬‫ر ر‬ ‫ي َما يُر ُ ر ر ر‬
ُ‫ك َما فيه َه َال ُكه‬ ْ َ ُ ْ ُ ُُ َ ُ ُ ْ ُ َ ‫يد م ْن عبَ َادت لَ َد َخلَهُ م ْن ذَل‬ ُ ْ‫َو لَ ْو َخلَّي‬
َ َْ‫ت بَيْنَهُ َو ب‬
And had I-azwj Vacated between him and what he had intended from worshipping Me-azwj, the
self-fascination would have entered him from that, and the self-fascination would have
brought him to the Fitna. Thus, there would have come to him from that what is his
destruction therein.
‫يما يَطْلُبُونَهُ رعنْ ردي‬‫ر‬ ‫ر‬

َ ‫ي ُكنْهَ عبَ َادرت ف‬
‫رر‬ ‫ر‬ ‫ر ر ر‬ ‫رر‬ ‫ر‬ ‫ر‬
ْ ‫أََال فَ َال يَتَّك رل الْ َعاملُو َن َعلَى أ َْع َماِل ْم فَرإ َّْنُ ْم لَ رو‬
َ ‫اجتَ َه ُدوا أَنْ ُف َس ُه ْم أ َْع َم َارُه ْم ِف عبَ َادت َكانُوا ُم َقص ر‬
َ ‫ين َغ ْ َْي َِبلغ‬
Indeed! The workers should not be relying upon their deeds, for even if they were to struggle
themselves their whole lifespans in worshipping Me-azwj, they would still be deficient, not
reaching the extent of it’s essence in worshipping Me-azwj regarding what they are seeking in
My-azwj Presence!
‫ر‬ ‫ر‬ ‫و لَ ركن برر ْْح رِت فَلْيثر ُقوا و برَف ْ ر‬

.‫ت‬ َ ‫الررح ُيم َو بر َذل‬
ُ ‫ك تَ َس َّمْي‬ َّ ‫اّللُ ا َّلر ْْحَ ُن‬ َ ‫ضلي فَلْيَ ْفَر ُحوا َو إر ََل ُح ْس رن الظَّ رن رّب فَلْيَطْ َمَئرنُّوا فَرإ َّن َر ْْحَرِت رعنْ َد ذَل‬
َّ ‫ك تُ ْد ررُك ُه ْم فَرإرِ أ ََان‬ َ َ ََ ْ َ
But let them be trusting in My-azwj Mercy and let them be rejoicing with My-azwj in My-azwj Grace
and let them be reassured to goodly thoughts with Me-azwj, for My-azwj Mercy will come across
them during that, for I-azwj am Allah-azwj the Beneficent, the Merciful, and I-azwj am Named with
that!”’610
609
610
302 out of 331

َّ ‫ص َالرت َو أ ََان أ َْعبُ ُد‬

‫اّللَ ُمْن ُذ َك َذا َو َك َذا‬ َ ‫ال تَ ْسأَلُرِ َع ْن‬
َ ‫ك فَ َق‬
َ ‫ف‬ َ ‫َن َعالرما أَتَى َعابردا فَ َق‬
َ ‫ال َكْي‬ َّ ‫َو نَْرروي أ‬
And we are reporting that a scholar came to a worshipper. He said, ‘How is your Salat?’ He
said, ‘You are asking me about my Salat, and I have been worshipping Allah-azwj since such and
such (time)?’
‫ال إررِ َْلَب ركي ح ََّّ ََْتري دم ر‬

‫وعي‬ َ ‫ف بُ َك ُاؤ َك فَ َق‬
ُُ َ َ ْ َ ‫ال َكْي‬
َ ‫فَ َق‬
He said, ‘How is your crying?’ He said, ‘I tend to cry until my tears flow’.
.ٌ‫ص َع ُد رم ْن َع َملر ره َش ْيء‬ ‫ر‬ ‫اّللر أَفْضل رمن ب َكاِرك و أَنْت م رد ٌّل علَى َّر‬ ‫ك و أَنْت خاِر ر‬ ‫ال لَه الْع رال فَرإ َّن ر‬
ْ َ‫اّلل إر َّن الْ ُمد َّل َال ي‬ َ ُ َ َ َ ُ ْ ُ َ َّ ‫ف م َن‬ ٌ َ َ َ َ ‫ضح َك‬ َ ُ َ ُ َ ‫فَ َق‬
The scholar said to him, ‘Your laughter while you are fearful of Allah-azwj is superior to your
crying while you are being haughty unto Allah-azwj! The haughty one, nothing form his deeds
ascends’’.611
‫اْلُ َسيْ ررِ َع ْن َعلر ري بْ رن‬

ْ ‫ي‬ ‫اّللر بْ رن ا ْْلُس ْ ر‬
َ َّ ‫ي بْ رن إربْ َر راه َيم َع ْن َعلر ري بْ رن َعبْ رد‬
‫اّللر بْ رن ا ْْلُس ْ ر‬
َ َّ ‫َّل َع ْن عُبَيْ رد‬‫اعةٌ َع ْن أرَّب الْ ُم َفض ر‬
َ َ‫ اْلماِل للشيخ الطوسي ََج‬،‫ ما‬-32
‫ر‬ ‫ر‬ ‫ر‬
َّ ‫الذنْ َ َخ ْْيٌ ل ْل ُم ْؤم رن م َن الْ ُع ْج ر َما َخلَّى‬ َّ ‫َن‬ ‫ر‬
َّ ‫اّلل ص لَ ْو َال أ‬ ‫ر‬ ‫ر‬ ‫ر‬َّ ‫ي بْ رن َزيْ ٍد َع ْن أَبر ريه َع ْن َجده َع ْن أرَّب َعْبد‬
‫ر‬ ‫ر‬ ‫ر‬ ‫الْ َق ر‬
‫اس رم بْ رن ا ْْلُس ْ ر‬
ُ‫اّلل‬ َّ ‫ول‬ ُ ‫ال َر ُس‬َ َ‫ال ق‬َ َ‫آِبِه ع ق‬ َ ‫اّلل َع ْن‬ َ
.‫ي ذَنْ ٍ أَبَدا‬ ‫رر ر‬
َ َْ‫ي َعبْده الْ ُم ْؤم رن َو ب‬َ َْ‫ب‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Ubeydullah Bin Al Husayn Bin
Ibrahim, from Ali Bin Abdullah Bin Al Husayn Al Husayni, from Ali Bin Al Qasim Bin Al Husayn Bin Zayd, from his
father, from his grandfather,
‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Had
the sin not been better for the Momin than the self-fascination, Allah-azwj would not have
Vacated between His-azwj Momin servant and a sin, ever!’’612
‫ض َل رِبْْل َْد ََن‬ ‫ر‬ ‫ر‬ ‫ر ر‬ ‫ال َّ ر‬

َ ‫ي َو رِف ْاآلخَرةر َمغْبُو ٌن ْلَنَّهُ َِب‬
َ ْ‫ع ْاْلَف‬ ٌ ‫ور رِف الدُّنْيَا م ْسك‬
ُ ‫الصاد ُق ع الْ َمغُْر‬ َ َ‫ مصباح الشريعة ق‬،‫ مص‬-33
‘Al-Sadiq-asws said: ‘The one deceived in the world is poor and in the Hereafter he will be
aggrieved, because he has sold the superior for the inferior.
‫ر‬ ‫و َال تَعج رمن نَ ْف رسك حيث رَّمبا ا ْغرتر ر‬

‫ك تَ ْب َقى‬ َ ‫ك َو رص َّح رة ج ْس رم‬
َ َّ‫ك أَ ْن لَ َعل‬ َ ‫ت رمبَال‬
َ ََْ َ ُ ُ ْ َ َ ْ ْ َْ َ
And do not be fascinated from yourself whereby sometimes you are deceived by your wealth,
and health of your body, perhaps it will remain.
‫ك تَنْ ُجو َّبرر ْم‬ ‫ر‬ ‫و رَّمبَا ا ْغ َرتر َ ر‬

َ ‫َص َحابر‬
َ َّ‫ك لَ َعل‬ ْ ‫ت برطُول ُع ُم ر َك َو أ َْوَالد َك َو أ‬َْ َُ
611
612
303 out of 331

And sometimes you are deceived by your long life, and your children, and your companions,
perhaps you will be rescued by them.
‫ر‬ ‫و رَّمبَا ا ْغرترت رِبالرك و مْنيترك و إرصابترك مأْمولَك و هو َاك و ظَنَْنت أَنَّك ر‬
ٌ ‫صاد ٌق َو ُمصي‬
َ َ َ َ َ َ َ َ ُ َ َ َ َ َ َ َ ُ َ َ َ َ ََْ ُ َ
And sometimes you are deceived by your situation, and your wishes, and your attainment of
your wealth, and your whims, and you think that you are truthful and correct.
‫ر ر‬ َّ ‫ص رْي َك رِف الْعربَ َادةر َو لَ َع َّل‬

َ ‫ك ررِب َالف َذل‬
‫ك‬ َ ‫اّللَ يَ ْعلَ ُم رم ْن قَ ْلبر‬ ‫اْلَلْ رَ أَو َش َكوت رمن تَ ْق ر‬
ْ َ ْ ْ ْ ‫ت إ ََل‬
‫و رَّمبَا ا ْغ َرتْر َ ر‬
َ َُ
And sometimes you are deceived to the people, or you complain of your deficiencies in the
worship, and perhaps Allah-azwj Knows from you heart, opposite to that.
‫ص‬ ‫يد ْر‬

َ ‫اْل ْخ َال‬ َّ ‫ك َعلَى الْعربَ َادةر ُمتَ َكلرفا َو‬
ُ ‫اّللُ يُر‬ َ ‫َو ُرَّمبَا أَقَ ْم‬
And sometimes you stand yourself upon the worship pretentiously and Allah -azwj Wants the
sincerity.
‫اّللر‬ ‫ضمر ر‬ ‫ر‬

َّ ‫ات َما رِف َغْي ر‬َ َ ْ ‫ت َغاف ٌل َع ْن ُم‬
َ ْ‫ك َو أَن‬ َ ‫ت برعرلْ رم‬
َ ‫ك َو نَ َسبر‬ َ ‫َو ُرَّمبَا افْ تَ َخ ْر‬
And sometimes you are proud of your knowledge, and your lineage while you are heedless of
the unsaid of what is in the hidden matters of Allah-azwj.
‫ر‬
ُ‫ت تَ ْدعُو س َواه‬
َ ْ‫اّللَ َو أَن‬
َّ ‫َّك تَ ْدعُو‬ َ َُّْ‫َو ُرَّمبَا تَ َو‬
َ ‫ت أَن‬
And sometimes you imagine you are supplicating to Allah-azwj while you are supplicating to
someone besides Him-azwj.
‫و رَّمبا ح رسبت أَنَّك َان رص َ لرْلخ ْل رَ و أَنْت تُر ُ ر‬

َ ‫ك أَ ْن ََيريلُوا إرلَْي‬
‫ك‬ َ ‫يد ُه ْم لنَ ْف رس‬ َ َ َ ٌ َ َ ْ َ َُ َ
And sometimes you reckon that you are a good adviser to the people, and you are (actually)
wanting them for yourself that they should incline towards you.
‫ت َتَْ َد ُح َها َعلَى ا ْْلَرقي َق رة‬

َ ْ‫ك َو أَن‬ َ َْ‫َو ُرَّمبَا َذمم‬
And sometimes you condemn yourself and you are (actually) praising it upon the reality.
‫ث َال يُ َوافر َُ الْ َع ْق َل َو الْعرلْ َم َو‬

ُ ‫ك رم ْن َحْي‬
‫ات لَه و معرفَرة عيو ر أ ر‬
َ ‫َح َوال‬
ْ
‫اّللر و ْر ر‬
ُُ ْ َ َ ُ َ‫اْل ْخب‬
‫ات الْغُرورر و الت ر ر ر ر ر ر ر‬
َ َّ ‫َّم رِ إَّال بص ْدق ْاْل َانبَة إ ََل‬َ َ ُ
‫َّك لَن ََّتْرج رمن ظُلُم ر‬
َ ْ َ ُ ْ َ ‫َو ْاعلَ ْم أَن‬
‫ت فر ريه‬ ‫ر ر‬
َ ْ‫ت َراضيا مبَا أَن‬
‫ر ر‬
َ ْ‫الش ر َيعةُ َو ُسنَ ُن النُّبَُّوة َو أَِ َّمةُ ا ِْلَُدى َو إر ْن ُكن‬
َّ ‫ين َو‬ ‫ر‬
ُ ‫َال يَتَ َح َّملُهُ الد‬
And know that you will never come out from your darkness(es) of the deceptions and the
wishes except with sincere penitence to Allah-azwj and the submissiveness to Him-azwj, and
recognising the faults of your situations from whereby it is not compatible to the intellect and
the knowledge, and it is not tolerated by the religion and the Law, and Sunnah (conduct) of
the Prophet-saww and the Imams-asws of guidance, and even though you may be satisfied with
what you are in.
304 out of 331

.‫ْت َح ْسَرة يَ ْوَم الْ رقيَ َام رة‬

َ ‫َضيَ َع ُع ُمرا فَأُوررث‬
ْ ‫ك َو أ‬ ‫ر‬
َ ‫َح ٌد أَ ْش َقى بر َع َمل ره رمْن‬
َ ‫فَ َما أ‬
So, there will be no one more wretched with his deeds than you are, and more wasteful of
lifespan, for you shall inherit regret on the Day of Qiyamah’’.613
‫ر‬ ‫رر‬ ‫ر‬ ‫ال َّ ر‬

ُ‫َّن يُ ْع َج ُ بر َع َمله َو َال يَ ْد رري مبَا خيُْتَ ُم لَه‬
ْ ‫الصاد ُق ع الْ َع َج ُ ُك ُّل الْ َع َج ر مم‬ َ َ‫ مصباح الشريعة ق‬،‫ مص‬-34
‘Al-Sadiq-asws said: ‘The surprise of all surprises is from the one who is fascinated with his
deeds, and he does not know what will be ending for him!
َ َ‫َّعي رم ْن َغ ْرْي َح ٍَ َك راذ ٌ َو إر ْن َخ رف َي َد ْع َواهُ َو ط‬

‫ال َد ْهُرُه‬ ‫الر ْش رد و َّادعى ما لَيس لَه و الْمد ر‬
ُ َ ُ َ ْ َ َ َ ُّ ‫ض َّل َع ْن َمنْ َه رج‬
‫ر ر ر رر‬ ‫ر‬
َ ‫فَ َم ْن أ ُْعج َ برنَ ْفسه َو ف ْعله فَ َق ْد‬
The one who is fascinated with himself and his deeds, so he has strayed away from the rightful
manifesto, and he claims what isn’t for him, and the claimant without any right is a liar, and
even if his claim were to be hidden and his lifespan is prolonged.
‫يس‬‫ر رر ر‬ ‫ر‬ ْ ‫اجٌز َح رقْيٌ َو يَ ْش َه َد َعلَى نَ ْف رس ره لريَ ُكو َن‬

‫و إر َّن أ ََّو َل ما ي ْفعل رِبلْمعج ر نَزع ما أُع رج برره لريعلَم أَنَّه ع ر‬
َ ‫اْلُ َّجةُ َعلَْيه أ َْوَك َد َك َما فُع َل ِببْل‬ َ ُ َ َْ َ ْ َ ُ ْ َ ْ ُ ُ َ ُ َ َ
And the first of what will be done with the self-fascinated is removal of what he is fascinated
with for him to know that he is unable, lowly, and he will testify upon himself so it would be
the argument against him as an emphasis like what had been done with Iblees -la.
ْ ‫ود رِف النَّا رر فَ َم رن‬

‫اختَ َار الْ ُع ْج َ فَ َق ْد‬ ُ ُ‫َّاللَةُ َو ََثَُرَها اللَّ ْعنَةُ َو ا ْْلُل‬
َ ‫صا ُْنَا ا َْلَ ْه ُل َو َوَرقُ َها الض‬ ُ ‫ض َها النر َف‬
َ ‫اق َو َم ُاؤَها الْبَغْ ُي َو أَ ْغ‬ ُ ‫ات َحبُّ َها الْ ُك ْفُر َو أ َْر‬ ٌ َ‫َو الْ ُع ْج ُ نَب‬
‫ر‬ ‫ر‬
.‫اق َو َال بُ َّد لَهُ م ْن أَ ْن يُثْمَر‬ ‫ر‬
َ ‫ع الن َف‬ َ ‫بَ َذ َر الْ ُك ْفَر َو َزَر‬
And the self-fascination is a plant, it’s seed is the Kufr, and its ground is the hypocrisy, and its
water is the immorality, and its branches is the ignorance, and its leaves is the straying, and
its fruit is the curse and eternality in the Fire. So, the one who chooses the self-fascination,
he has sowed the Kufr and cultivated the hypocrisy, and there is no escape for him from
bearing (this) fruit’’.614
‫ال أَبُو‬
َ َ‫ال ق‬
َ َ‫َّام ري ق‬ َّ ‫وق َع رن ابْ رن الْ ُمتَ َوكر رل َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الْبََزنْ رط ري َع ْن َعْب رد الْ َكرري بْ رن َع ْم ٍرو َع ْن أرَّب‬
‫الربري رع الش ر‬ ‫الص ُد ر‬
َّ ‫ اْلختصاص َع رن‬،‫ ختص‬-35
‫ر‬ ‫ر‬ ‫عب رد َّر‬
‫ك‬َ َ‫ك َو َم ْن أ ُْعج َ برَرأْيرره َهل‬ َ َ‫اّلل ع َم ْن أ ُْعج َ برنَ ْف رس ره َهل‬ َْ
(The book) ‘Al Ikhtisas’ – from Al Sadouq, from Ibn Al Mutawakkil, from Ali, from his father, from Al Bazanty,
from Abdul Kareem Bin Amro, from Abu Al Rabie Al Shamy who said,
‘Abu Abdullah-asws said: ‘One who is fascinated with himself is destroyed, and the one
fascinated with his own opinion is destroyed!
613
614
305 out of 331

‫اّلل و عا ََلت الْموتَى فَأَحييتهم ِبرر ْذ رن َّر‬

‫اّلل و أَب رأْت ْاْلَ ْكمه و ْاْلَب ر رر ر ر‬
‫ر ر‬ ‫ر ر‬
ََ َ‫َْح‬
ْ ‫ت ْاْل‬
ُ ْ‫اّلل َو َعا ََل‬ ْ ُ َُْ ْ ْ َ ُ ْ َ َ َّ ‫ص ِب ْذن‬
َ َْ َ َ َ ُ َ ْ َ َّ ‫ضى فَ َش َفْيتُ ُه ْم ِبرر ْذن‬
َ ‫ت الْ َم ْر‬
ُ ْ‫ال َد َاوي‬ َ ‫َو إ َّن ع‬
َ َ‫يسى ابْ َن َم ْرَيَ ق‬
‫ص َال رح ره‬ ‫ر‬
ْ ‫فَلَ ْم أَقْد ْر َعلَى إر‬
Isa-as Bin Maryam-as said: ‘I-asws treat the sick and they are cured by the Permission of Allah-
azwj, and I-as cure the blind and the one with vitiligo by the Permission of Allah-azwj, and I-as treat
the dead so they are revived by the Permission of Allah-azwj, and I-as treat the foolish but I-as
am not able upon correcting him’.
ْ ‫اّللر َو َما ْاْل‬

َُ َ‫َْح‬ َّ ‫وح‬
َ ‫يل َاي ُر‬
‫ر‬
َ ‫فَق‬
It was said, ‘O Spirit of Allah-azwj! And what is the foolish?’
.‫َْحَ َُ الَّ رذي َال رحيلَةَ رِف ُم َد َاواترره‬ ‫وج ا ْْل ََّ ُكلَّه لرن ْف رس ره و َال ي ر‬
ْ ‫وج ُ َعلَْي َها َحقا فَ َذ َاك ْاْل‬ ‫ر ر‬ ْ ‫ال الْ ُم ْع َج ُ برَرأْيرره َو نَ ْف رس ره الَّ رذي يََرى الْ َف‬
ُ َ َ ُ َ ُ ُ‫ض َل ُكلَّهُ لَهُ َال َعلَْيه َو ي‬ َ َ‫ق‬
He-as said: ‘The one fascinated with his own opinion and himself. The one who views the merit,
all of it being for him, not against him, and he obligates the right, all of it for himself, and does
not obligate any right against it. So that is the foolish who there is no means in curing him’’.615
‫اِ َع رن الَِْْبقر ري َع ْن‬ َّ ‫اْلَ َس رن بْ رن َعلر ٍي‬

‫الز ْع َفَررر‬ ْ ‫َْحَ َد بْ رن إربْ َر راه َيم َع رن‬
ْ ‫يِ َع ْن ُُمَ َّم رد بْ رن َوْهبَا َن َع ْن أ‬
‫ي بْ رن إربْ َر راه َيم الْ َق ْزرو رر‬‫ اْلماِل للشيخ الطوسي َع رن ا ْْلُس ْ ر‬،‫ ما‬-36
َ
‫ال أَيُّو النرَّب ع رحي دعا ربَّه اي ر ر َكيف اب تلَيت رِ رَّب َذا الْب َال رء الَّ رذي َل تَبت رل برر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫َحدا‬ َ ‫أ‬ ‫ه‬ َْ ْ َ َ َْ َ ْ َ ْ َ َ ُ َ َ َ َ ُّ ُ َ ‫ق‬ :
َ َ ‫ال‬
َ ‫ق‬ ‫ع‬ ‫اّلل‬
َّ ‫د‬ ْ َ ْ ‫أَبريه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ه َش رام بْ رن َس ٍال َع‬
‫ب‬ ‫ع‬ ‫ر‬
‫َّب‬‫أ‬ ‫ن‬
ِ‫َش رد رَُا َعلَى بَ َدر‬َ ‫ت رأب‬ ‫ر‬
ُ ‫اعةٌ إرَّال َعم ْل‬َ َ‫ك ط‬ َ َ‫ض رِل أ َْمَر ران قَ ُّط كر َال َُُا ل‬ َ ‫فَ َو رعَّزتر‬
َ ‫ك إرن‬
َ ‫َّك تَ ْعلَ ُم أَنَّهُ َما َعَر‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – from Al Husayn Bin Ibrahim Al Qazwiny, from Muhammad Bin
Wahban, from Ahmad Bin Ibrahim, from Al-Hassan Bin Ali Al Zafrany, from Al Barqy, from his father, from Ibn
Abu Umeyr, from Hisham Bin Salim,
‘From Abu Abdullah-asws having said: ‘The Prophet-as Ayoub-as said when he-as supplicated to
his-as Lord-azwj: ‘O Lord-azwj! You-azwj have Tried me-as with this affliction which no one has been
Tried with. By Your-azwj Might! You-azwj Know that no two matters have presented to me-as at
all, both of them being in obedience to You-azwj, except I-as have worked with the severer of
the two upon my-as body!’
َ ‫ك بر‬
ُ ‫ك َاي أَيُّو‬ َ ‫ي َو َم ْن فَ َع َل َذل‬
َ ‫ال فَنُود‬
He-asws said: ‘He-azwj Called out: “And who did that with you-as, O Ayoub-as?”’
. ‫ت َاي َر ر‬ َ َ‫ض َعهُ َعلَى َرأ رْس ره ُُثَّ ق‬

َ ْ‫ال أَن‬ َ ‫الرتا َ فَ َو‬
َُّ ‫َخ َذ‬
َ ‫ال فَأ‬
َ َ‫ق‬
He-asws said: ‘He-as grabbed the soil and placed it upon his-as head, then said: ‘You-azwj, O
Lord-azwj!’’616
615
616
306 out of 331

‫ت رمن َّر‬
‫ر‬ ‫ر‬ ‫ث مهلر َكات ش ٌّ َ مطَاع و هوى متَّبع و إرعجا الْمررء برن ْف رس ره و هو ُمبر ٌ ر‬ ‫ول َّر‬ ‫ رع َّدةُ الد ر‬-37
‫اّلل‬ َ ‫ط ل ْل َع َم رل َو ُه َو َداعيَةُ الْ َم ْق‬ ُْ َ ُ َ َ ْ َ ُ َ ْ َ ٌ َ ُ َ َ ٌ ُ ُ ٌ ْ ُ ٌ ‫اّلل ص ثََال‬ ُ ‫ال َر ُس‬
َ َ‫ ق‬،‫َّاعي‬
.ُ‫ُسْب َحانَه‬
(The book) ‘Iddat Al Daie’ –
‘Rasool-Allah-saww said: ‘Three are destroyers – a miser obeyed, and a whim pursued, and the
man fascinated with himself, and it is a nullifier of the deed, and it is a caller to the
condemnation from Allah-azwj the Glorious’’.617
‫ر‬
َ ُ‫وؤ َك َخ ْْيٌ رم ْن َح َسنَ ٍة تُ ْعجب‬ ‫رر‬ ‫ و قَ َ ر‬-
.‫ك‬ ُ ‫ي ع َسيرَئَةٌ تَ ُس‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ
And Amir Al-Momineen-asws said: ‘An evil deed worsening you is better than a good deed
fascinating you’’.618
‫ر ررر‬ ‫ر‬ ‫ر‬ ‫الص راد رق ع َع رن النر ر‬

‫ي‬ َ ‫اَل إر ََل َد ُاوَد ع َاي َد ُاوُد بَش ر الْ ُم ْذنبر‬
َ ‫ي َو أَنْذ رر الصديق‬ َ ‫اّللُ تَ َع‬
َّ ‫َّب ص أ َْو َحى‬ َّ ‫ َو َع رن‬-
And from Al-Sadiq-asws, from the Prophet-saww: ‘Allah-azwj the Exalted Revealed to Dawood-as:
“O Dawood-as! Give glad tidings to the sinners and warn the truthful!”
‫ر ررر‬ ‫ر‬ ‫ر‬

‫ي‬ َ ‫ف أُبَشُر الْ ُم ْذنبر‬
َ ‫ي َو أُنْذ ُر الصديق‬ َ ‫ال َكْي‬
َ َ‫ق‬
He-as said: ‘How do I-as give glad tidings to the sinners and want the truthful?’
‫الص رد ريقي أَ ْن ي عجبوا رأب َْعماِلررم فَرإنَّه لَيس عب ٌد ي عج رِب ْْلسنَ ر‬

‫الذنْ ر و أَنْ رذ رر ر‬ ‫ال َاي َداوُد بَ رش ر الْم ْذنربر َ ر‬
َ َ‫ات إرَّال َهل‬
.‫ك‬ َ َ ُ َ ْ ُ َْ َ ْ ُ ْ َ ُ َ ْ ُ َ َ َّ ‫ي أبرَِ أَقْ بَ ُل الت َّْوبَةَ َو أ َْع ُفو َع رن‬ ُ ُ َ َ‫ق‬
He-azwj said: “O Dawood-as! Give glad tidings to the sinners that I-azwj Accept the repentance
and Pardon the sins, and warn the truthful from being fascinated with their deeds, for there
isn’t any servant being fascinated with (his) good deeds except he is destroyed!”’619
‫و رِف ررواي ٍة أُخرى فَرإنَّه لَيس عب ٌد َانقَ ْشته ا ْْلسنَ ر‬

َ َ‫ات إرَّال َهل‬
.‫ك‬ َ َ ُُ َْ َ ْ ُ َ ْ َ َ َ
And in another report: ‘There isn’t any servant discussing the good deeds except he is
destroyed’’.620
‫اَل أ ََان أَعلَم رمبَا يصلُ َ برره أَمر رعب رادي و إر َّن رمن رعب رادي الْمؤرمنري لَمن ََيت ره ُد رِف عربادترره فَي ُقوم رمن رقَ رادهر‬
َّ ‫ال‬
َ َ‫ ق‬:‫ال‬ ‫ َو َع ْن أرَّب َج ْع َف ٍر ع َع رن النر ر‬-
ُْ ُ َ ََ َْ ْ َ َ ْ ُ َ َ ْ َ َ ُْ ُ ْ َ ُ ْ
‫رر‬
‫يذ روس رادهر‬
َ ‫َو لَذ‬
And from Abu Ja’far-asws, from the Prophet-saww having said: ‘Allah-azwj the Exalted Said: “I-azwj
am more Knowing with what the affairs of My-azwj servant can be corrected with, and from
My-azwj Momineen servants there is one who struggles in worshipping Me-azwj. He stands upon
from his sleep and pleasure of his pillow.
617
618
619
620
307 out of 331

‫ُخلري‬ ‫ي نَظَرا رم رِ لَه و إرب َقاء علَي ره فَينَام ح ََّّ يصبر َ فَي ُق ر ر ر ر‬
َ ‫وم َماقتا لنَ ْفسه َزا رراي َعلَْي َها َو لَ ْو أ‬
ُ َ َ ْ ُ َ ُ َ َْ ْ َُ ‫اس اللَّْيلَةَ و اللَّْيلَتَ ْ ر‬
َ ْ ‫فَيَ ْجتَ ره ُد َو يُتْعر ُ نَ ْف َسهُ رِف رعبَ َادرت فَأ‬
‫ك الْ ُع ْج ُ رأب َْع َمالرره‬ ‫ر‬
َ ‫يد رم ْن رعبَ َادرت لَ َد َخلَهُ رم ْن ذَل‬ُ ‫ي َما يُر‬َ َْ‫بَْينَهُ َو ب‬
He struggles and fatigues himself in worshipping Me-azwj, so I-azwj Strike him with the
drowsiness for the night and the two nights as a warning from Me-azwj to him, and he stays
upon him. So he sleeps until morning and wakes up upon condemning himself and visits upon
it and had I-azwj Vacated between him and what he had intended from worshipping Me -azwj,
the self-fascination with his deeds would have entered him from that.
‫ر‬ ‫فَيأْتر ريه ما فر ريه ه َال ُكه لرعجبر ره رأبَعمالرره و ررضاه عن نَ ْف رس ره ح ََّّ يظُ ُّن أَنَّه قَ ْد فَ َ ر ر‬
َ ‫اع ُد رم رِ رعنْ َد ذَل‬ ‫ر‬ ‫ر رر‬
‫ك َو ُه َو يَظُ ُّن‬ َ َ‫ين َو َج َاز رِف عبَ َادته َح َّد التَّ ْقص رْي فَيَتَب‬
َ ‫اق الْ َعابد‬ ُ َ َ ْ َ ُ َ َ َْ ْ ُ ُ َ َ َ
.‫ِل‬ ‫ر‬
ََّ َ ‫أَنَّهُ تَ َقَّر‬
‫إ‬
So he shall come to what is his destruction therein due to his fascination with his deeds and
his satisfaction about himself, until he thinks that he has surpassed the worshipper and has
exceed in his worship the limit of deficiency. Thus, during that, he would be distanced from
Me-azwj while he thinks that he is drawing closer to Me-azwj’’.621
َ ُ‫َّك رل الْ َع راملُو َن َعلَى أ َْع َماِلرر ُم الَّرِت يَ ْع َمل‬

ْ ‫وْنَا فَإر َّْنُ ْم لَ رو‬
‫اجتَ َه ُدوا َو أَتْ َعبُوا أَنْ ُف َس ُه ْم‬ ‫اَلو راهر بر رزايدةٍ علَى ه َذا الْ َك َالرم تَتر َّمة لَه فَ َال ي ت ر‬
َ ُ َ َ ََ ََْ ُ ‫صاح‬
‫و رمن طَر ٍيَ آخر رواه ر‬
َ ُ ََ َ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ي َما يَطْلُبُو َن م ْن َكَر َام رِت َو النَّعيم ِف َجنَّات َو َرفي رع َد َر َجات ِف ج َواري‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ين َغ ْ َْي َِبلغ‬
َ ‫َو أ َْع َم َارُه ْم ِف عبَ َادت َكانُوا ُم َقصر‬
And from another path (of transmission), the author of ‘Al-Jawahir’ reported an increase upon
this speech sequential to it: “So the workers should not be relying upon their deeds which
they have worked, for even if they were to struggle and fatigue themselves and their whole
lifespans in worshipping Me-azwj, they would still be deficient, not reaching what they are
seeking of My-azwj Honours and the bounties in My-azwj Paradise, and My-azwj Lofty ranks in My-
azwj vicinity.
‫ض َو راِ َو َم ْغ رفَررت َو أُلْبر ُس ُه ْم َع ْف روي‬

ْ ‫ك تَ َد َارُك ُه ْم َو ره َي تُبَلرغُ ُه ْم ر‬ ‫ر‬
َ ‫ض َل رم رِ فَ ْل َْْي ُجوا َو إر ََل ُح ْس رن الظَّ رن رّب فَ ْليَطْ َمَئرنُّوا فَرإ َّن َر ْْحَرِت رعْن َد َذل‬ْ ‫َو لَ رك ْن َر ْْحَرِت فَ ْليَْبغُوا َو الْ َف‬
‫ر‬ ‫الر ْْحن َّ ر‬
.‫ت‬ُ ‫ك تَ َس َّمْي‬ َ ‫الرح ُيم بر َذل‬ ُ َ َّ ُ‫اّلل‬ َّ ‫فَرإرِ أ ََان‬
But, let them be seeking My-azwj Mercy, and let them be hoping of the Grace from Me-azwj, and
let them be reassured with having the goodly thoughts with Me-azwj, for My-azwj Mercy will
come across them during that, and it will come to My-azwj Satisfaction, and My-azwj Forgiveness,
and I-azwj shall Clothe them with My-azwj Pardon, for I-azwj am Allah-azwj the Beneficent, the
Merciful. I-azwj am Named with that!”’622
. ‫اْل ْع َجا ر‬
‫َص رفُهُ َعنْهُ ََمَافَةَ ْر‬
ْ ‫اع رِت فَأ‬
‫ال سبحانَه إر َّن رمن رعب رادي الْم ْؤرمنري لَمن يسأَلُرِ الش ر‬
َ َ‫َّيءَ م ْن ط‬
ْ َْ َْ َ ُ َ َ ْ َ َ‫ َو َع رن الْبَاقر ر ع ق‬-
ُ َ ْ ُ َ َ‫ ق‬:‫ال‬
And from Al-Baqir-asws having said: ‘The Glorious Said: “From My-azwj servants there is one who
asks Me-azwj for something from My-azwj obedience, but I-azwj Turn it away from him fearing the
self-fascination!”’623
621
622
623
308 out of 331

. ُ ‫ي َ َو َك ْم رم ْن َعابر ٍد أَفْ َس َدهُ الْعُ ْج‬‫ي َك ْم رم ْن رسر ٍاج أَطْ َفأَتْهُ ر‬

ُ ‫الر‬ َ َ ‫اْلََوا ررير‬
ْ ‫ي َ ع َاي َم ْع َشَر‬ ‫ و قَ َ ر‬-
ُ ‫ال الْ َمس‬ َ
And the Messiah-as said: ‘O group of disciples! How many lamps are extinguished by the wind,
and how many worshippers have been corrupted by the self-fascination!’’624
‫اَل َال يُ ْعبَ ُد‬ َّ ‫اعتر ره فَرإ َّن‬

َ ‫اّللَ تَ َع‬ َ ‫اّللر تَ َع‬
َ َ‫اَل َو ط‬
‫ك رمن ح رد التَّ ْق ر‬
َّ ‫ص رْي رِف رعبَ َادةر‬ ‫رر‬
َ ْ َ ‫ك رِب َْلد َو َال َُّتْر َج َّن نَ ْف َس‬ َ َ‫الص راد رق ع ق‬
َ ‫ َعلَْي‬:‫ال‬ ٍ َ‫ روى س ْع ُد بْن أرَّب َخل‬-
َّ ‫ف َع رن‬ ُ َ ََ
.‫َح ََّ رعبَ َادترره‬
It is reported by Sa’ad Bin Abu Khalaf,
‘From Al-Sadiq-asws having said: ‘Upon you is with the exertion (effort), and do not exit yourself
(believe) from the limit of deficiency in worshipping Allah -azwj the Exalted and obeying Him-
azwj, for Allah-azwj the Exalted cannot be worshipped as is His-azwj right to be worshipped’’.625
‫ر‬ َ َ‫ َرَوى ُُمَ َّم ُد بْ ُن ُم ْسلر ٍم َع رن الْبَاقر ر ع ق‬،‫الص َالةر‬

‫ت‬ ُ ‫ت اللَّْيلَةَ أ َْو‬
َ ‫ص ْم‬ َ َ‫ت أَ ْن تَنْ َف َعهُ َو ََتُثَّهُ َو إرذَا َسأَل‬
َ ‫ك َه ْل قُ ْم‬ َ ‫اك إرذَا َر َج ْو‬
َ ‫َخ‬
َ‫ثأ‬ َ ‫س أَ ْن َُتَد‬َ ْ‫ َال َأب‬:‫ال‬ َّ ‫َسَر ُار‬
ْ ‫ أ‬-38
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ول َال فَرإ َّن َذل‬
. ٌ ‫ك َكذ‬ ُ ‫ك َو َال تَ ُق‬
َ ‫اَل َذل‬ َ ‫اّللُ تَ َع‬
َّ ‫ت فَ َعلْتَهُ فَ ُق ْل َرَز َق‬ َ ‫فَ َحدثْهُ بر َذل‬
َ ‫ك إر ْن ُكْن‬
(The book) ‘Asraar Al Salaat’ – It is reported by Muhammad Bin Muslim,
‘From Al Baqir-asws having said: ‘There is no problem in discussing with your brother when you
are hoping that it would benefit him and encourage him; and when he asks you, ‘Do you stand
(for Salat) at night, or fast?’ Then narrate to him with that when you have done it, so say,
‘Allah-azwj the Exalted has Graced that’, and do not be saying, ‘No’, for that would be a lie’’.626
624
625
626
309 out of 331

‫ ذم السمعة و االغرتار مبدح الناس‬118 ‫ابب‬
CHAPTER 118 – CONDEMNATION OF THE REPUTATION

(FAME) AND BEING DECEIVED BY PARISES OF THE PEOPLE
ُّ ‫اّللر ص َم ْن يَتَّبر رع‬
‫الس ْم َعةَ يُ َس رم رع‬ َّ ‫ول‬
ُ ‫ال َر ُس‬ َ َ‫الص راد رق ع ق‬
َ َ‫ال ق‬ ‫ص ْف َوا َن َع رن الْ ركنَ رر‬
َّ ‫اِ َع رن‬ ‫رر‬ ‫ر‬ ‫ر‬ ‫رر‬
َ ‫ اْلماِل للصدوق َع ْن أَبيه َع ْن َعل ري بْ رن إربْ َراه َيم َع ْن أَبيه َع ْن‬،‫ ِل‬-1
.‫اّللُ برره‬
َّ
(The book) ‘Al Amaali’ of Al Sadouq – From his father, from Ali Bin Ibrahim, from his father, from Safwan, from
Al Kinani,
‘From Al-Sadiq-asws having said: ‘Rasool-Allah-saww said: ‘One who pursues the fame, Allah-azwj
will Defame him with it’’.627
‫ض رل َع ْن َخالرره ُُمَ َّم رد بْ رن‬ ْ ‫اّللر بْ رن الْ َف‬

َّ ‫ص ٍْي َع ْن َعْب رد‬
‫السع َدآِب رد ري ع رن الِْبقر ري عن عب رد الْع رظي رم ا ْْلس ررِ ع رن اب رن أرَّب ب ر‬
َ ْ َ ََ
‫ر‬
َ ْ َ ْ َ َْ َ َ ْ َّ ‫ علل الشراِع ابْ ُن الْ ُمتَ َوك رل َع رن‬،‫ ع‬-2
‫ر‬ ‫سلَيما َن عن رج ٍل عن أرَّب جع َف ٍر ع أَنَّه قَ َ ر ر‬
.‫وْنُ ْم ا ْْلَََِب‬
َ ‫ك ُد‬ َ ‫ص ُل إرلَْي‬ َ َْ َ ‫َّاس رم ْن نَ ْف رس‬
‫ك فَرإ َّن ْاْلَمر ي ر‬ َ ‫ال ل ُم َح َّمد بْ رن ُم ْسل ٍم َال تغرنك [يَغَُّرن‬
ُ ‫َّك] الن‬ ُ َْ ْ َ ُ َ ْ َ َْ ُ
(The book) ‘Ilal Al Sharaie’ – Ibn Al Mutawakkil, from Al Asadaby, from Al Barqy, from Abdullah Al Azeem Al
Hasany, from Ibn Abu Baseer, from Abdullah Bin Al Fazl, from his maternal uncle Muhammad Bin Suleyman,
from a man,
‘From Abu Ja’far-asws having said to Muhammad Bin Muslim: ‘Do not let the people deceive
you about yourself for the matter (Wilayah) has arrived to you, besides them’ – the
Hadeeth’’.628
‫اّللر َعَّز َو َج َل فَال تَُزُّكوا أَنْ ُف َس ُك ْم ُه َو‬

َّ ‫اّللر ع َع ْن قَ ْورل‬
َّ ‫ت أََِب َعبْ رد‬ ‫يد ع رن اب رن أرَّب عم ٍْي عن َر‬
َ َ‫َج ٍيل ق‬
ُ ْ‫ال َسأَل‬ ْ َ َُْ
ٍ
ْ َ َ ‫ معاِ اْلخبار أرَّب َع ْن َس ْعد َع رن ابْ رن يَرز‬،‫ مع‬-3
‫ال قَو ُل ْر ر‬ ‫ر‬
‫ت أ َْم ر‬
‫س َو ََْ َو َه َذا‬ ُ ‫ت الْبَا رر َحةَ َو‬
ُ ‫ص ْم‬ ُ ‫صلَّْي‬
َ ‫اْلنْ َسان‬ ْ َ َ‫أ َْعلَ ُم مبَ رن اتَّقى ق‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Ibn Yazeed, from Ibn Abu Umeyr, from Jameel who
said,
‘I asked Abu Abdullah-asws about Words of Allah-azwj Mighty and Majestic: Therefore do no
attribute purity to yourselves, He is more Knowing of the one who fears [53:32]. He-asws said:
‘The words of the person, ‘I prayed Salat last night’, and ‘I prayed yesterday’ and approximate
to this’.
.ُ‫ال َعلر ٌّي ع لَ رك رِ أ ََان ُم اللَّْي َل َو الن ََّه َار َو لَ ْو أ رَج ُد بَْينَ ُه َما َشيَْئا لَنر ْمتُه‬
َ ‫س فَ َق‬ ُ ‫صلَّْينَا الْبَا رر َحةَ َو‬
‫ص ْمنَا أ َْم ر‬ ْ ُ‫ال ع إر َّن قَ ْوما َكانُوا ي‬
َ ‫صبر ُحو َن فَيَ ُقولُو َن‬ َ َ‫ُُثَّ ق‬
Then he-asws said: ‘A group used to wake up in the morning and they would say, ‘We prayed
Salat last night, and we fasted yesterday’. Ali-asws said: ‘But I-asws sleep night and day, and if
I-asws could have found something between the two, I-asws would sleep it’’.629
627
628
629
310 out of 331

‫ دعوات َّ ر‬-4
َ َ‫َستَ ْعترب‬ ‫ر‬ ‫ر ر‬
‫ك قَ ْب َل‬ ْ ‫ال َاي َر ر َما َح راِل عْن َد َك أَ َخ ْْيٌ فَأَْزَد َاد رِف َخ ْرْيي أ َْو َشُّر فَأ‬
َ ‫اَل فَ َق‬
َ ‫اّللَ تَبَ َارَك َو تَ َع‬
َّ ‫يل َسأ ََل‬ ‫ر ر‬
َ ‫ ُررو‬،‫الر َاونْد ري‬
َ ِ‫ي أ ََّن َعابدا ِف بَرِ إ ْسَرا‬ ُ ََ َ
‫ت‬‫الْمو ر‬
َْ
(The book) ‘Dawaat’ of Al Rawandy –
‘It is reported that a worshipper among the children of Israel asked Allah -azwj Blessed and
Exalted. He said, ‘O Lord-azwj! What is my situation in Your-azwj Presence? If it is good, then
increase in my goodness, or (if it is) evil, so I regret to You -azwj before the death’.
‫ال لَه لَيس لَك رعْن َد َّر‬ ٍ ‫ال فَأ َََته‬

ٌ‫اّلل َخ ْْي‬ َ َ ْ ُ َ ‫آت فَ َق‬ ُ َ َ‫ق‬
He (the narrator) said, ‘A comer came to him (in a dream). He said to him: ‘There isn’t any
good for you in the Presence of Allah-azwj’.
‫ال َاي َر ر َو أَيْ َن َع َملري‬

َ َ‫ق‬
He said, ‘O Lord-azwj! And where are my deeds?’
‫ر‬ ‫ر ر‬
َ ‫يت برره لنَ ْف رس‬ ‫ال ُكنْت إرذَا ع رم ْلت خْيا أَخِبت النَّاس برره فَلَيس لَ َ ر‬
.‫اْلََرِب‬
ْ ‫ك َتََ َام‬ َ ‫ك منْهُ إرَّال الَّذي َرض‬ َ ْ َ َ َْ ْ ْ َ َ َ َ َ َ‫ق‬
He-azwj Said: ‘Whenever you worked a good deed, you informed the people with it, so there
isn’t for you except what you were satisfied with for yourself’ – the complete Hadeeth’’.630
‫ك إرَّال رَّّللر فَيُ ْذ َكُر رم رِ َو‬ ‫ر‬

َ ‫َص نَ ُع ذَل‬ ‫َص ل َّ ر‬
ْ ‫الرح َم َو َال أ‬
‫ال إررِ أَتَص د ُ ر‬
ُ ‫َّق َو أ‬ َ َ َ‫ َرَوى الْ ُم َف رس ُرو َن َع رن ابْ رن ُجبَ ٍْْي ق‬،‫َّاعي‬
‫ َجاءَ َر ُج ٌل إر ََل النر ر‬:‫ال‬
َ ‫َّب ص فَ َق‬ ‫ رع َّدةُ الد ر‬-5
‫ك َو أ ُْع َج ُ برره‬ ‫ر‬
َ ‫ُْحَ ُد َعلَْي ره فَيَ ُسُّررِ َذل‬
ْ‫أ‬
(The book) ‘Iddat Al Daie’ – It is reported by the interpreters, from Ibn Jubeyr who said,
‘A man came to the Prophet-saww. He said, ‘I tend to donate in charity, and I connect the
kinship, and I do not do that except for Allah -azwj. It is mentioned from me, and I am praised
upon it, so that cheers me and I get fascinated with it’.
‫ر رر‬ ‫ر‬ ‫اّللر ص و َلْ ي ُقل َشْيَئا فَنََزَل قَولُهُ تَ َع َ ر‬

َ ‫اَل قُ ْل إَّمنا أ ََان بَ َشٌر مثْلُ ُك ْم إ ََل قَ ْوله أ‬
.‫َحدا‬ ْ ْ َ َ َّ ‫ول‬
ُ ‫ت َر ُس‬
َ ‫فَ َس َك‬
Rasool-Allah-saww was silent and did not say anything, so the words of the Exalted were
Revealed: Say: ‘But rather, I am a human being like you – up to His-azwj Words: anyone
[18:110]’’.631
.‫ت ررَائء‬ ‫ر‬ ‫ر ر ر‬

ْ َ‫ت َج ْهرا فَرإذَا أَقََّر َّبَا َاثنيا ُُمي‬
ْ َ‫ت َو ُكتب‬
‫ر‬
ْ َ‫ت َو ُكتب‬
‫ر ر‬ ‫ر‬ ‫ر ر‬ َ َ‫الص راد رق ع ق‬
ْ َ‫ َم ْن َع رم َل َح َسنَة سرا ُكتب‬:‫ال‬
ْ َ‫ت لَهُ سرا فَرإذَا أَقَ َّر َّبَا ُُمي‬ َّ ‫ َو َع رن‬-
And from Al-Sadiq-asws having said: ‘One who works a good deed secretly, a secretive good
deed is written for him. When he acknowledges with it, it is deleted, and an open deed is
630
631
311 out of 331

written for him. When he acknowledges with it secondly, it is deleted and showing off is
written for him’’.632
632
312 out of 331

‫ ذم الشكاية من هللا و عدم الرضا بقسم هللا و التأسف مبا فات‬119 ‫ابب‬
CHAPTER 119 – CONDEMNATION OF COMPLAINING TO

ALLAH, AND DISSATISFACTION WITH APPORTIONMENT OF
ALLAH-azwj, AND THE REGRET WITH WHAT IS LOST
‫اآلايت‬
The Verses
َّ ‫ضلر ره إر َّن‬ ‫رر ر ر ر‬ ‫ض لر رلر ر ر ر‬
‫اّللَ كا َن بر ُك رل‬ ْ َ‫اّللَ رم ْن ف‬
َّ ‫ُب َو ْسَئَلُوا‬
َ ْ ‫جال نَصي ٌ ممَّا ا ْكتَ َسبُوا َو للنساء نَصي ٌ ممَّا ا ْكتَ َس‬ ٍ ‫ض ُك ْم َعلى بَ ْع‬ ‫النساء و ال تَتمنَّوا ما فَضَّل َّ ر‬
َ ‫اّللُ بره بَ ْع‬ َ ْ ََ َ
‫َش ْي ٍء َعلريما‬
(Surah) Al Nisaa - And do not be coveting what Allah have Graced with some of you above
the others. For the men there is a share from what they earn, and for the women there is a
share from what they earn and ask Allah from His Grace. Allah would always be Knowing
with everything [4:32].
‫اّللر ما ال تَ ْعلَ ُمو َن‬

َّ ‫اّللر َو أ َْعلَ ُم رم َن‬
َّ ‫قال إرَّمنا أَ ْش ُكوا بَثري َو ُح ْزرِ إر ََل‬
َ ‫يوسف‬
(Surah) Yusuf-as - He said: ‘But rather, I only complain of my sorrow and grief to Allah, and I
know from Allah what you do not know’ [12:86].
َّ ‫اّللر َو َم ْن َش َكا إر ََل َغ ْرْي أ رَخ ريه فَ َق ْد َش َكا‬

.َ‫اّلل‬ َّ ‫اّللر ع َم ْن َش َكا إر ََل أ رَخ ريه فَ َق ْد َش َكا إر ََل‬
َ َ‫ال ق‬ َ ‫ قر اْلسناد َه ُارو ُن َع رن ابْ رن‬، -1
َ َ‫ص َدقَةَ ق‬
(The book) ‘Qurb Al Asnaad’ – Haroun, from Ibn Sadaqa who said,
‘Abu Abdullah-asws said: ‘One who complains to his brother, so he has complained to Allah-azwj,
and the one who companions to other than his brother, so he has complained of Allah-azwj’’.633
‫اّللر‬
َّ ‫السْب َح رة إر ََل‬ ‫ول َّر ر‬ َ َ‫آِبِرره ع ق‬ ‫وِ عن أرَّب عب رد َّر‬ َّ ‫ معاِ اْلخبار أرَّب َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ مع‬-2
َ ‫اّلل ص إ َّن أ‬
ُّ َّ ‫َح‬ ُ ‫ال َر ُس‬
َ َ‫ال ق‬ َ ‫اّلل َع ْن‬ ْ َ ْ َ ‫الس ُك رر‬
‫يث و أَب غض الْ َك َالرم إر ََل َّر‬ ‫ر ر‬
ُ ‫اّلل َعَّز َو َج َّل التَّ ْح ر‬
‫يف‬ َ َ ْ َ ‫َعَّز َو َج َّل ُسْب َحةُ ا ْْلَد‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘I-saww
love the Glorification to Allah-azwj Mighty and Majestic, the Glorification of the discussion, and
the most hateful of the speech to Allah-azwj Mighty and Majestic is the distortion’.
‫اّللر ما سبحةُ ا ْْل رد ر‬

‫يث‬ ‫ر‬
َ َ ْ ُ َ َّ ‫ول‬ َ ‫يل َاي َر ُس‬
َ ‫ق‬
633
313 out of 331

It was said, ‘O Rasool-Allah-saww! What is Glorification of the discussion?’
.‫ود َو َما رِل َو َما رعنْ ردي‬ َّ ‫يف فَ َك َق ْورل‬

ٌ ‫الر ُج رل إررِ اجَْ ُه‬ ُ ‫َّح ر‬
ْ ‫اّللَ َعَّز َو َج َّل َو أ ََما الت‬
َّ ‫ك فَيَ ْذ ُكُر‬ ‫ر‬
َ ‫ص الدُّنْيَا َو َِب رطلَ َها فَيَغْتَ ُّم رعنْ َد ذَل‬ ‫ر‬
َ ‫الر ُج ُل يَ ْس َم ُع ح ْر‬
َّ ‫ال‬
َ َ‫ق‬
He-saww said: ‘The man hears greed of the world and it’s falsehood, so he becomes sad at that,
and he mentions Allah-azwj Mighty and Majestic, and as for the distortion, it is like the words
of a man, ‘I am tired’, and ‘What is it to do with me’, and ‘It is not with me’’. 634
‫يل بْ رن إربْ َر راه َيم َع ْن أرَّب ُم َعا رويَةَ ْاْلَ ْش َررت َع ْن أرَّب‬ ‫ر ر ر‬ ٍ ‫رر‬ ‫رر‬ ٍ ْ ‫ معاِ اْلخبار أرَّب َع ْن َس ْع ٍد َع ْن أ‬،‫ مع‬-3
َ ‫َْحَ َد بْ رن ُُمَ َّمد َع ْن أَبيه َع رن الْ َقاسم بْ رن ُُمَ َّمد ا َْلَْوَهري َع ْن إ َْسَاع‬
ٍ ‫اّللر َعَّز و ج َّل و من َش َكا إر ََل َُمَالر‬ ‫ر‬ ‫ر ر‬ َ َ‫اّللر ع ق‬
َّ ‫َعبْ رد‬
.‫اّللَ َعَّز َو َج َل‬
َّ ‫ف فَ َق ْد َش َكا‬ ْ َ َ َ َ َّ ‫ َم ْن َش َكا إ ََل ُم ْؤم ٍن فَ َق ْد َش َكا إ ََل‬:‫ال‬
(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Ahmad Bin Muhammad, from his father, from Al
Qasim Bin Muhammad Al Jowhary, from Ismail Bin Ibrahim, from Abu Muawiya Al Ashtar,
‘From Abu Abdullah-asws having said: ‘One who complains to a Momin so he has complained
to Allah-azwj Mighty and Majestic, and one who complains to an adversary, so he has
complained of Allah-azwj Mighty and Majestic’’.635
‫اّللر‬
َّ ‫ون َع ْن َعْب رد‬ٍ ‫ص ب رن عمر ب رن ميم‬ ‫ر‬ ‫ر‬ ‫َّل ع رن النُّعم ر‬
ُ ْ َ ْ َ َ ُ ْ ‫َْحَ َد الْ َقاضي َع ْن ُُمَ َّمد بْ رن ُش ْعبَةَ َع ْن َح ْف ر‬ ْ ‫ان بْ رن أ‬ َ ْ َ ‫اعةٌ َع ْن أرَّب الْ ُم َفض ر‬ َ َ‫ اْلماِل للشيخ الطوسي ََج‬،‫ ما‬-4
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫اّلل ص َم ْن َكثَُر َُُّهُ َسق َم بَ َدنُهُ َو َم ْن َساءَ ُخلُ ُقهُ َع َّذ َ نَ ْف َسهُ َو َم ْن‬
َّ ‫ول‬
َ َ‫ال ق‬َ َ‫آِبِه ع ق‬ َ ‫بْ رن ُُمَ َّمد بْ رن ُع َمَر بْ رن َعل ري بْ رن أرَّب طَال ٍ ع َع رن الْبَاقر َع ْن‬
ُ‫ت َكَر َامتُه‬ ْ َ‫ت ُمُرَّوتُهُ َو ذَ َهب‬
ْ َ‫ال َس َقط‬ ‫َال َحى ر‬
(The book) ‘Al Amaali’ of the Sheykh Al Tusi – A group, from Abu Al Mufazzal, from Al Numan Bin Ahmad Al Qazy,
from Muhammad Bin Shuba, from Hafs Bin Umar Bin Maymoun, from Abdullah Bin Muhammad Bin Umar,
‘Son of Ali-asws Bin Abu Talib-asws, from Al Baqir-asws, from his-asws forefathers-asws having said:
‘Rasool-Allah-saww: ‘One whose worries are a lot his body will be sick, and one whose manners
are evil will punish himself, and one persistently argues with the men his masculinity will fall
and his honour will be gone’.
.‫اْلَ ْمر َو رعبَ َادةر ْاْل َْو َاث رن‬ ‫ال ص َلْ يََزْل َج ْ َِبِريل يَْن َه راِ َع ْن ُم َال َحاةر ر‬
ْ ‫الر َج رال َك َما يَْن َه راِ َع ْن ُش ْر ر‬ ُ َ َ‫ُُثَّ ق‬
Then he-saww said: ‘Jibraeel-as did not cease to forbid me-saww from persistently arguing with
the men just as he-as forbade me-as from drinking the wine and worshipping the idols’’.636
ُ ‫ك إر ََل َربرره الَّ رذي بريَ ردهر َم َقالر‬

.‫يد ْاْل ُُمورر َو تَ ْدبرْيَُها‬ ‫ر‬ ‫رر‬ ‫ اْلصال ْاْلَرب ع رماَِرة قَ َ ر‬،‫ ل‬-5
ُ ‫اق الْ ُم ْسل ُم فَ َال يَ ْش ُك َو َّن َربَّهُ َعَّز َو َج َّل َو لْيَ ْش‬
َ ‫ض‬َ ‫ي ع إر َذا‬
َ ‫ال أَمْيُ الْ ُم ْؤمن‬ ُ َْ
634
635
636
314 out of 331

‘The Hadeeth ‘Al-Arbamiya’ – ‘Amir Al-Momineen-asws said: ‘When the Muslim is in financial
restrictions, he should not complain about his Lord-azwj Mighty and Majestic, and let him
complain to his Lord-azwj in Whose Hand are the reins of the affairs and their management’’.637
‫صر ِْب َو َلْ ََْيتَ رس ْ َلْ تُ ْرفَ ْع لَهُ َح َسنَةٌ َو‬ ‫اّللُ لَهُ رم َن ر‬
َّ َ‫الرْزرق َو ب‬ َّ ‫ض رمبَا قَ َس َم‬ ‫ اْلماِل للصدوق رِف خ رِب من ر‬،‫ ِل‬-6
‫اهي النر ر‬
ْ َ‫ْواهُ َو َلْ ي‬
َ ‫ث َشك‬ َ ‫ َم ْن َلْ يَْر‬:‫ال‬
َ َ‫َّب ص ق‬ ََ َ َ
ْ ‫اّللَ َو ُه َو َعلَْي ره َغ‬
. َ ‫ضبَا ُن إرَّال أَ ْن يَتُو‬ َّ ‫يَْل َقى‬
‘In a Hadeeth of the prohibitions by the Prophet-azwj, he-saww said: ‘One who is not satisfied
with what Allah-azwj has Apportioned for him of the sustenance, and he broadcasts his
complaint, and is not patient, and does not anticipate, no good deed will be raised for him,
and he will meet Allah-azwj and He-azwj would be Wrathful upon him, except if he were to
repent’’.638
َ ‫صابَتْ رِ رضي َقةٌ َش رد‬

ٌ‫يدة‬ َ َ‫ أ‬:‫ال‬َ َ‫اَلَ ْع َف ر ري ق‬ ‫اس رم عن أرَّب ه ر‬
ْ ‫اش ٍم‬ ‫ر‬
َ ْ َ ‫َْحَ َد بْ رن الْ َق‬ ْ ‫يس َع ْن أَبر ريه َع ْن ُُمَ َّم رد بْ رن أ‬
ْ ‫َْحَ َد الْ َعلَ رو ري َع ْن أ‬ ‫ر ررر‬
َ ‫ اْلماِل للصدوق َعن ابْن إ ْدر‬،‫ ِل‬-7
‫ر‬ ‫َي نرع رم َّر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬
‫ي ُشكَْرَها‬ َ ‫يد أَ ْن تُ َؤد‬
ُ ‫ك تُر‬
َ ‫اّلل َعَّز َو َج َّل َعلَْي‬ َ ُّ ‫ال َاي َِب َهاش ٍم أ‬ َ َ‫ت ق‬ ُ ‫ت إر ََل أرَّب ا ْْلَ َس رن َعل ري بْ رن ُُمَ َّمد ع فَأَذ َن رِل فَلَ َّما َجلَ ْس‬
ُ ‫فَص ْر‬
(The book) ‘Al Amaali’ of Al Sadouq – From Ibn Idrees, from his father, from Muhammad Bin Ahmad Al Alawy,
from Ahmad Bin Al Qasim, from Abu Hashim Al Ja’fary who said,
‘Severe financial constraints hit me, so I went to Abu Al-Hassan Ali-asws Bin Muhammad-asws.
He-asws gave me permission. When I had sat down, he said, ‘O Abu Hashim! Which bounty of
Allah-azwj Mighty and Majestic upon you do you want to fulfill its thanks?’
‫ر‬
َ َ‫اع رة َو َرَزق‬ َ َ‫اْلَيَا َن فَ َحَّرَم برره بَ َدن‬ ‫ر‬
‫وع‬
َ ُ‫ك الْ ُقن‬ َ َّ‫ك َعلَى الط‬
َ َ‫َعان‬ َ َ‫ك َعلَى النَّا رر َو َرَزق‬
َ ‫ك الْ َعافيَةَ فَأ‬ ‫ك ْر‬َ َ‫ال َرَزق‬ ُ ُ‫ت َو َلْ أ َْد رر َما أَق‬
َ ‫ول لَهُ فَابْتَ َدأَ ع فَ َق‬ ُ َْ‫ال أَبُو َهاش ٍم فَ َوَج‬ َ َ‫ق‬
‫ك َع رن التَّبَ ُّذ رل‬
َ َ‫صان‬
َ َ‫ف‬
Abu Hashim said, ‘I was speechless and did not know what I should say to him-asws. He-asws
initiated by saying: ‘He-azwj has Graced you the Eman so He-azwj Prohibited your body unto the
Fire, and He-azwj has Graced you the well-being so He-azwj Assisted you upon the obedience,
and He-azwj has Graced you the contentment so He-azwj Protected you from the wastage.
.‫ك مبرراَِرة ردينَا ٍر فَ ُخ ْذ َها‬ ‫اش ٍم إرَّمنَا اب ت َدأْتُ ر ر‬

‫اي ِب ه ر‬
َ َ‫ت ل‬ َ ‫ِل َم ْن فَ َع َل بر‬
ُ ‫ك َه َذا َو قَ ْد أ ََم ْر‬ ََّ ‫يد أَ ْن تَ ْش ُك َو إر‬
ُ ‫َّك تُر‬ ُ ‫ك َّبَ َذا ْلرَِ ظَنَْن‬
َ ‫ت أَن‬ َ َْ َ َ َ
O Abu Hashim! But rather, I-asws initiated you with this because I-asws thought that you wanted
to complain to me-asws. Who has Done this with you? And I-asws have instructed with one
hundred Dinars for you, so take it!’’639
‫ر‬ ‫ قَ َ ر‬:‫ال‬ ‫ر‬ ٍ‫ر‬ ‫ اْلماِل للصدوق ع رن اب رن الْولر ر‬،‫ ِل‬-8

‫يد َع رن ابْ رن أ ََِب ٍن َع رن ا ْْلُس ْ ر‬
َ ‫يسى ابْ ُن َم ْرََي ل ْل َح َوا ررير‬
‫ي‬ َ ‫ال ع‬ َ َ‫ضا ع ق‬ َ ‫ي بْ رن َسعيد َع رن ا ْْلَ َس رن بْ رن َعل ٍي ا ْْلََّزا رز َع رن ا رلر‬ َ َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬
.‫اه ْم‬
ُ َ‫ت ُدنْي‬ َ ِ‫َاي بَرِ إ ْسَرا‬
ْ ‫يل َال ََتْ َس ْوا َعلَى َما فَاتَ ُك ْم م ْن ُدنْيَا ُك ْم إذَا َسل َم دينُ ُك ْم َك َما َال ََيْ َسى أ َْه ُل الدُّنْيَا َعلَى َما فَ َاِتُ ْم م ْن دينه ْم إذَا َسل َم‬
637
638
639
315 out of 331

(The book) ‘Al Amaali’ of Al Sadouq – From Ibn Al Waleed, from Ibn Aban, from Al Husayn Bin Saeed, from Al-
Hassan Bin Ali Al Khazzaz,
‘From Al-Reza-asws having said: ‘Isa-as Bin Maryam-as said to the disciples: ‘O children of Israel!
Do not grieve upon what you have lost from your world when your religion is intact, just as
people of the world do not grieve upon what they lose from their religion when their world is
intact’’.640
‫اط َع ْن ُسلَْي ٍم َم ْوََل رط ْرَِب ٍل َع رن َر ُج ٍل َع ْن أرَّب َج ْع َف ٍر‬ ٍ ‫الصفَّا رر ع رن اب رن أرَّب ا ْْلَطَّا ر ع رن اب رن أَسب‬ ‫رر‬
َْ ْ َ ْ َ َّ ‫ عيون أخبار الرضا عليه السالم َع رن ابْ رن الْ َوليد َع رن‬،‫ ن‬-9
ٍ‫ول الدُّنْيا دوٌل فَما َكا َن رمنْها لَك أ َََت َك علَى ضع رفك و ما َكا َن رمنْها علَيك أ َََت َك و َل َتَْتنرع رمنْه بر ُق َّوة‬ ‫ع قَ َ ر‬
ُ َْ ْ َ َ َْ َ َ َ َ َْ َ َ َ َ َ ُ َ ُ ‫ال ََس ْعتُهُ يَ ُق‬
(The book) ‘Uyoun Ahbar Al Reza-asws’, may the greetings be upon him-asws – From Ibn Al Waleed, from Al Saffar,
from Ibn Abu Al Khattab, from Ibn Asbat, from Suleym, a slave of Tirbal, from a man,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I heard him-asws saying: ‘The world is of states, so
whatever from it was for you will come to you upon your weakness, and whatever from it was
against you will come to you and you will not be able to prevent from it with strength’.
‫اح بَ َدنَهُ َو َم ْن قَنر َع رمبَا أ ر‬ ‫ال من يَئر ر‬ ‫ر‬

.ُ‫ت َعْينُه‬
ْ ‫ُوتَ قََّر‬ َ ‫ات أ ََر‬ َ َ ْ َ َ َ‫ُُثَّ أَتْ بَ َع َه َذا الْ َك َال َم أبَ ْن ق‬
َ َ‫س ممَّا ف‬
Then he-asws followed up this speech by saying: ‘One who despairs from what is lost will rest
his body, and one who is contented with what he is given will delight his eyes’’.641
‫ضَّرهُ إر ََل َكافر ٍر أ َْو َم ْن ُخيَالرُفهُ َعلَى ردينر ره فَرإَّمنَا َش َكا‬ ‫ر‬ َ َ‫اّللر ع ق‬
َ ‫ أََُّيَا ُم ْؤم ٍن َش َكا َح‬:‫ال‬
ُ ‫اجتَهُ َو‬ َّ ‫ت أ ََِب َعْب رد‬ ‫ التمحيص عن يونُس ب رن ع َّما ٍر قَ َ ر‬،‫ ُمص‬-10
ُ ‫ال ََس ْع‬ َ ْ َ ُ َْ
‫ر‬َّ ‫ْواهُ إر ََل‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫اّلل إر ََل ع ُد ٍو رمن أَع َد راء َّر‬
.‫اّلل َعَّز َو َج َّل‬ ْ َ‫ضَّرهُ َو َحالَهُ إر ََل ُم ْؤم ٍن مثْله َكان‬
َ ‫ت َشك‬ َ ‫اّلل َو أََُّيَا ُم ْؤم ٍن َش َكا َح‬
ُ ‫اجتَهُ َو‬ ْ ْ َ ََّ
(The book) ‘Al Tamhees’ – From Yunus Bin Ammar who said,
‘I heard Abu Abdullah-asws saying: ‘Whichever Momin complains of his need and his harm to a
Kafir, or one opposing to his religion, so he has rather complained about Allah-azwj to an enemy
from His-azwj enemies, and whichever Momin complains of his need and his harm and his state
to a Momin like him, his complaint would be to Allah-azwj Mighty and Majestic’’.642
َّ ‫اها إر ََل َكافر ٍر فَ َكأََّمنَا َش َكا‬

.َ‫اّلل‬ ‫ال أ رَمْي الْمؤرمنري ع من ش َكا ا ْْلاجةَ إر ََل مؤرم ٍن فَ َكأََّمنَا ش َكاها إر ََل َّر‬
َ ‫اّلل َو َم ْن َش َك‬ َ َ ُْ َ َ َ ْ َ َ ْ ُ ُ َ َ‫ ْنج البالغة ق‬،‫ ْنج‬-11
‘Amir Al-Momineen-asws said: ‘One who complains of the need to a Momin, it is as if he has
complained of it to Allah-azwj, and one who complains of it to a Kafir, it is as if he has
complained about Allah-azwj’’.643
640
641
642
643
316 out of 331

‫ال‬
َ َ‫اّلل ص ق‬ ‫ول َّر‬ ُ ‫ال َر ُس‬ َ َ‫الرقر ري َع ْن أرَّب ُعبَْي َد َة ا ْْلَ َّذا رء َع ْن أرَّب َج ْع َف ٍر ع ق‬
َ َ‫ال ق‬ َّ ‫يسى َع رن ابْ رن َُْمبُو ٍ َع ْن َد ُاوَد‬ ‫ر‬ ‫ر‬
َ ‫ الكاِف َع ْن ُُمَ َّمد بْ رن ََْي ََي َع رن ابْ رن ع‬،‫ كا‬-12
‫الص َّح رة رِف الْب َد رن فَأَب لُوهم رِبلْغرَن و َّ ر ر ر ر‬ ‫السع رة و ر‬ ‫ر رر ر ر ر‬ ‫اّلل عَّز و ج َّل إر َّن رمن رعب رادي الْم ْؤرمنر ر‬
َ ُ ُ‫صل‬
ْ َ‫الس َعة َو ص َّحة الْبَ َدن فَي‬ َ َ ُْ ْ َ َ َ َّ ‫صلُ ُ َ َِلُْم أ َْمُر دينه ْم إَّال ِبلْغ ََن َو‬
ْ َ‫ي عبَادا َال ي‬
َ ُ َ َ ْ َ َ َ َُّ
‫َعلَْي ره ْم أ َْمُر ردينر ره ْم‬
(The book) ‘Al Kafi’ – From Muhammad Bin Yahya, from Ibn Isa, from Ibn Mahboub, from Daqood Al Raqqy, from
Abu Ubeyda Al Haza’a,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic Said:
“From My-azwj believing servants there are servants whose matters of their Religion cannot be
correct for them except with the richness and the capacity, and the health in the body.
Therefore, I-azwj Test them with the riches, and the capacity, and the health of the body in
order to Correct upon them the matter of their Religion.
‫الس ْق رم رِف أَبْ َداْنرر ْم‬

ُّ ‫وه ْم رِبلْ َفاقَرة َو الْ َم ْس َكنَ رة َو‬ ‫رر‬ ُّ ‫صلُ ُ َ َِلُْم أ َْمُر ردينر ره ْم إرَّال رِبلْ َفاقَرة َو الْ َم ْس َكنَ رة َو‬
ُ ُ‫الس ْق رم رِف أَبْ َداْن ْم فَأَبْل‬
‫و إر َّن رمن رعب رادي الْم ْؤرمنر ر‬
ْ َ‫ي لَعبَادا َال ي‬
َ ُ َ َ ْ َ
‫ي‬ ‫فَيصلُ َ علَي رهم أَمر ردينر رهم و أ ََان أ َْعلَم رمبَا يصلُ َ علَي ره أَمر ردي رن رعب رادي الْم ْؤرمنر‬
َ ُ َ َ ُْ ْ َ ُ ْ َ ُ َ ْ ُْ ْ ْ َ ُ ْ َ
And from My-azwj believing servants are such servants that the matter of their Religion cannot
be correct for them except with the destitution, and the poverty, and the sickness in their
bodies. Therefore, I-azwj Test then with the destitution, and the poverty, and the sickness, in
order to Correct upon them the matter of their Religion. And I-azwj am more Knowing with
what is correct upon him in the matter of the Religion of My-azwj believing servants.
‫و إر َّن رمن رعب رادي الْمؤرمنري لَمن ََيت ره ُد رِف رعبادرت فَي ُقوم رمن رقَ رادهر و لَ رذ ر‬
‫يذ رو َس رادهر فَيَ ْجتَ ره ُد ر َّ ر‬
‫اس اللَّْيلَةَ َو‬ ْ ‫اِل فَيُْتعر ُ نَ ْف َسهُ رِف عربَ َادرت فَأ‬
َ َ‫ِل اللي‬
َ َ ُ ْ ُ َ ََ َْ ْ َ َ ْ ُ َ َ ْ َ
ٍ ‫ر‬ ‫ر‬ ‫ر‬
‫ت لنَ ْفسه َزار َعلَْي َها‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َّ
ٌ ‫وم َو ُه َو َماق‬
ُ ‫صب َ َ فَيَ ُق‬ْ ُ‫اللْيلَتَ ْي نَظَرا مِ إلَْيه َو إبْ َقاء َعلَْيه فَيَنَ ُام َح ََّّ ي‬
And that, from My-azwj believing servants is the one who strive in My-azwj worship. So he is
standing from his mattress and the pleasure of his pillow, and he spends the night in praying
Salat to Me-azwj, thus tiring himself in My-azwj worship. So I-azwj Strike him with the drowsiness
for the night and the two nights, as a Consideration from Me-azwj to him, whether he would
remain upon it. But he goes to sleep until the morning. Then he arises, and he is disgusted
with himself, upset over it.
‫ك َما فر ريه َه َال ُكهُ لر ُع ْجبر ره رأب َْع َمالرره َو‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫صرْيُهُ الْعُ ْج ُ إر ََل الْفتْنَ رة رأبَ ْع َمال ره فَيَأْتر ريه رم ْن ذَل‬
َ ُ‫ك فَي‬
‫ر‬
َ ‫يد رم ْن رعبَ َادرت لَ َد َخلَهُ الْ ُع ْج ُ رم ْن ذَل‬ُ ‫ي َما يُر‬ ‫و لَو أ ر‬
َ َْ‫ُخلي بَْينَهُ َو ب‬
َ ْ َ
‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ِل‬
ََّ ‫ك َو ُه َو يَظُ ُّن أَنَّهُ يَتَ َقَّر ُ إ‬ ‫ر‬
َ ‫اع ُد مِ عنْ َد ذَل‬ ‫ر‬
َ َ‫ين َو َج َاز ِف عبَ َادته َح َّد التَّ ْقصْي فَيَتَب‬ َ ‫اق الْ َعابد‬ َ ‫رر‬
َ َ‫ضاهُ َع ْن نَ ْفسه َح ََّّ يَظُ ُّن أَنَّهُ قَ ْد ف‬
And if I-azwj were to Leave him alone, between him and what he wants from My -azwj worship,
the self-conceit would enter into him due to that, so he would become self-conceited to the
strife by his deed, and there would come to him from that what has destruction in it due to
his self-conceitedness by his deeds, and satisfaction from himself, until he would think that
he has surpassed the (other) worshippers and has exceeded in My-azwj worship, the limit of
deficiency. Thus, he would be remote from Me-azwj during that, and he would be thinking that
he has come nearer to Me-azwj.
‫ر رر‬ ‫رر‬ ‫ر‬ ‫ر ر ر‬ ‫َّك رل الْع راملُو َن علَى أَعماِلررم الَّرِت ي عملُ َ ر‬
‫فَ َال ي ت ر‬
َ‫ي رِف عبَ َادِت ْم ُكنْه‬
َ ‫ين َغ ْ َْي َِبلغ‬ ْ ‫وْنَا لثََو راّب فَرإ َّْنُ ْم لَ رو‬
َ ‫اجتَ َه ُدوا َو أَتْ َعبُوا أَنْ ُف َس ُه ْم َو أَ ْع َم َارُه ْم ِف عبَ َادت َكانُوا ُم َقص ر‬ َ َْ ُ َ ْ َ َ َ
‫ات الْ ُعلَى رِف رج َوا رري‬ ‫َّات و رفري رع درج ر‬
َ ََ َ َ َ ‫ر‬ ‫ن‬‫ج‬ ‫ِف‬ ‫ر‬ ‫ر‬
‫م‬ ‫ي‬‫رعبادرت فريما يطْلُبو َن رعْن ردي رمن َكرام رِت و النَّعر‬
َ ََ ْ ُ َ َ ََ
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Thus, the workers should not be reliant upon their deeds which they are performing for My -
azwj Rewards. If they were to strive and exhaust themselves and finish off their lifetime in My-
azwj worship, they would be deficient ones without having reach in My-azwj worship, that which
My-azwj worship should happen to be regarding what they are seeking from My -azwj
Benevolence and the Bounties in My-azwj Paradise, and the highest of My-azwj lofty Levels in
My-azwj vicinity.
‫ض َو راِ َو َمغْ رفَررت تُلْبر ُس ُه ْم َع ْف روي‬

ْ ‫ك تَ َد َارُك ُه ْم َو َم رِ يُبَلرغُ ُه ْم رر‬ ‫ر‬
َ ‫ضلي فَلْيَ ْفَر ُحوا َو إر ََل ُح ْس رن الظَّ رن رّب فَلْيَطْ َمَئرنُّوا فَرإ َّن َر ْْحَرِت رعنْ َد ذَل‬
‫و لَ ركن فَرِب ْْح رِت فَلْيثر ُقوا و برَف ْ ر‬
َ َ ََ ْ َ
.‫ت‬ ‫ر‬ ‫ر‬ ‫الر ْْحن َّ ر‬ َّ ‫فَرإرِ أ ََان‬
ُ ْ َّ َ َ َ َ َ ُ ‫الرح‬
‫ي‬ ‫م‬ ‫س‬ ‫ت‬ ‫ك‬ ‫ل‬ ‫ذ‬ ‫ب‬ ‫و‬ ‫يم‬ ُ َ َّ ُ‫اّلل‬
But let them be trusting in My-azwj Grace, so let they be happy and have good thoughts with
Me-azwj, for in My-azwj Mercy would come to them during that, and from Me-azwj, My-azwj
Pleasure would reach them, and My-azwj Forgiveness clothing them in My-azwj Pardoning. So
I-azwj, I-azwj am Allah-azwj, the Beneficent, the Merciful, and with that I-azwj am Named’’.644
‫ر‬
َ ‫يت َعلَيْ ُك ْم َما ُه َو أَ ْك َِبُ رم ْن َذل‬ ‫ر ر‬
. َ ‫ك الْ ُع ْج‬ ُ ‫ لَ ْو َلْ تُ ْذنبُوا َْلَش‬:‫ال‬
َ َ‫َّب ص أَنَّهُ ق‬ َ ‫توضي َ ُررو‬
Clarification – It is reported from the Prophet-saww having said: ‘If you were not sinning, I-azwj
would have feared upon you what is greated than that – the self fascination’’.
ٍ ‫ان َعن َعمرو ب رن ُْنَي‬

َ َ‫ك بَيَّ راع ا ِْلََررو ري ق‬ ‫ر‬ ‫ر‬ ‫ر ر ر‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫ال‬
َ َ‫ال ق‬ ْ ْ ْ ْ ‫يل َع ْن َعل ري بْ رن الن ُّْع َم‬ َ ‫ الكاِف َع ْن أرَّب َعل ٍي ْاْلَ ْش َعري َع ْن ُُمَ َّمد بْ رن َعْبد ا َْلَبَّار َع ْن ُُمَ َّمد بْ رن إ َْسَاع‬،‫ كا‬-13
‫صر ِْب َعلَى بََالِري َو لْيَ ْش ُك ْر نَ ْع َماِري أَ ْكتُبْهُ َاي‬ ‫اّلل عَّز و ج َّل عب ردي الْم ْؤرمن َال أَصرفُه رِف َشي ٍء إرَّال جعلْته خْيا لَه فَلْْيض بر َق ر‬ َ َ‫اّللر ع ق‬
َّ ‫أَبُو َعْب رد‬
ْ َ‫ضاِي َو لْي‬
َ َ َْ ُ ْ َ ُ ُ َ َ ْ ُ ْ ُ ُ َ ْ َ َ َ َ َُّ ‫ال‬
.‫ي رعْن ردي‬ ‫ر ررر‬
َ ‫ُُمَ َّم ُد م َن الصديق‬
(The book) ‘Al Kashi’ - Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from
Ali Bin Al Numan, from Amro Bin Nuheyk Baya’a Al Harwy who said,
‘Abu Abdullah-asws said: ‘Allah-azwj Mighty and Majestic Said: “My-azwj believing servant, I-azwj do
not Turn anything away from him except that I-azwj Make it to be better for him. So let him be
pleased with My-azwj Judgement, and let him be patient upon My-azwj afflictions, and let him
be thankful for My-azwj Bounties. I-azwj shall Write for him, O Muhammad-saww, as being from
the truthful in My-azwj Presence’’.645
‫اّللر ع قَ َ ر ر‬ َّ ‫ك بْ رن َع رطيَّةَ َع ْن َد ُاوَد بْ رن فَ ْرقَ ٍد َع ْن أرَّب َعْب رد‬ ‫ الكاِف َعن ُُمَ َّم رد ب رن ََْيَي َع رن اب رن رعيسى َع رن اب رن ُمَْبو ٍ َعن مالر ر‬،‫ كا‬-14
ُ‫اّلل‬
َّ ‫يما أ َْو َحى‬ َ ‫ إ َّن ف‬:‫ال‬ َْ ُ ْ َ ْ َ ْ ْ
‫ي الْ ُم ْؤرم رن فَرإرِ إرَّمنَا أَبْتَلر ريه لر َما ُه َو َخ ْْيٌ لَهُ َو أ َُعافر ريه لر َما ُه َو َخ ٌْْي‬ ‫ِل رمن عب ر‬ ‫ر‬
َ ْ َ ْ ََّ َّ َ َ ُ ْ َ َ َ َ َ ْ َ ْ َ ُ َ َ َ ْ ْ ‫وسى‬
‫د‬ ‫إ‬ ‫َح‬‫أ‬ ‫قا‬ ‫ل‬
ْ ‫خ‬ ‫ت‬ ‫ق‬ ‫ل‬‫خ‬ ‫ا‬ ‫م‬ ‫ن‬ ‫ا‬
‫ر‬ ‫م‬ ‫ر‬
‫ع‬ ‫ن‬ ‫ب‬ ‫ى‬ ‫وس‬ ‫م‬ ‫اي‬ ‫ع‬ ‫ن‬ ‫ا‬‫ر‬ ‫م‬ ‫ر‬
‫ع‬ ‫ر‬
‫ن‬ ‫ب‬ ‫ر‬
َ ‫َعَّز َو َج َّل إ ََل ُم‬
‫صلُ ُ َ َعلَْي ره َعْب ردي‬ ‫ر‬ ‫ر‬
ْ َ‫لَهُ َو أ َْزروي َعنْهُ ل َما ُه َو َخ ْْيٌ لَهُ َو أ ََان أ َْعلَ ُم مبَا ي‬
(The book) ‘Al Kafi’ - Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Mahboub,
from Malik Bin Atiyya, from Dawood Bin Farqad,
‘From Abu Abdullah-asws: ‘Among what Allah-azwj Mighty and Majestic Revealed unto Musa Bin
Imran-as was: “O Musa-as Bin Imran! I-azwj have not Created a creature more Beloved to Me-azwj
than My-azwj believing servant. I-azwj, rather, Test him for what is better for him, and Grant him
644
645
318 out of 331

health which is better for him, and Deter from him what is evil for him to what is better for
him, and I-azwj am more Knowing with what is correct upon My-azwj servant.
‫الص رد ريق ر ر‬
‫ضاِري أَ ْكتُبه رِف ر‬ ‫ر‬ ‫ر‬
.‫اع أ َْمري‬
َ َ‫اي َو أَط‬
َ ‫ض‬َ ‫ي عْندي إر َذا َع رم َل برر‬
َ ُْ َ ‫ض بر َق‬
َ ‫صر ِْب َعلَى بََالِي َو لْيَ ْش ُك ْر نَ ْع َماِي َو لَْْْي‬
ْ َ‫فَلْي‬
Therefore, let him be patient upon My-azwj afflictions, and let him be grateful for My-azwj
Bounties, and let him be pleased with My-azwj Judgement. I-azwj shall Write for him to be among
the truthful ones in My-azwj Presence, when he acts by My-azwj Pleasure and obeys My-azwj
Commands’’.646
:‫ال‬َ َ‫اّلل ع ق‬ ‫ الكاِف عن أرَّب علر ٍي ْاْلَ ْشعر ري عن ُُم َّم رد ب رن عب رد ا َْلبَّا رر عن ص ْفوا َن ب رن ََيَي عن فُضي رل ب رن عثْما َن ع رن اب رن أرَّب ي ع ُفوٍر عن أرَّب عب رد َّر‬،‫ كا‬-15
َْ ْ َ ْ َ ْ َ َ ُ ْ ْ َ ْ َ َ ْ ْ َ َ ْ َ َ َْ ْ َ ْ َ َ َ َْ
‫ر‬
‫ض َو َمغَارََّبَا َكا َن‬ ‫ر‬
‫ك َم َشار َق ْاْل َْر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ضاء إَّال َكا َن َخ ْْيا لَهُ َو إ ْن قُر‬
‫ض ِبلْ َم َقار ر‬
َ َ‫يض َكا َن َخ ْْيا لَهُ َو إ ْن َمل‬ َّ ‫ت لرلْ َم ْررء الْ ُم ْسلررم َال يَ ْقضي‬
َ َ‫اّللُ َعَّز َو َج َّل لَهُ ق‬ ‫ر‬ ‫ر‬
ُ ‫َعجْب‬
.ُ‫َخ ْْيا لَه‬
(The book) ‘Al Kafi’ - Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Fuzayl
Bin Usman, from Ibn Abu Yafour,
‘From Abu Abdullah-asws having said: ‘How astounding is the Muslim person. Allah-azwj Mighty
and Majestic does not Judge a Judgement for him except if it was better for him, and if he is
indebted with the debts, it would be better for him, and if he was the king of the east of the
earth and its west, it would be better for him’’.647
َ‫َح َُّ َخ ْل ر‬ َ َ‫اّللر بْ رن ُُمَ َّم ٍد ا َْلُْع رف ري َع ْن أرَّب َج ْع َف ٍر ع ق‬

َ ‫ أ‬:‫ال‬ َّ ‫صالر ر َ بْ رن ُع ْقبَةَ َع ْن َعْب رد‬ ٍ ‫ر‬
َ ‫يسى َع رن ابْ رن سنَان َع ْن‬
‫ر‬ ‫ر‬
َ ‫ الكاِف َع ْن ُُمَ َّمد بْ رن ََْي ََي َع رن ابْ رن ع‬،‫ كا‬-16
‫ضى َعلَيْ ره‬ َ ‫َجَرهُ َو َم ْن َس رخ‬ َّ ‫ضاءُ َو َعظَّ َم‬ ‫ر‬ ‫اّلل عَّز و جل و من ر رضي رِبلْ َق ر‬ ‫ر ر‬ ‫َّر‬
َ ‫ضاءَ َم‬
َ ‫ط الْ َق‬ ْ ‫اّللُ أ‬ َ ‫ضاء أَتَى َعلَْيه الْ َق‬ َ َ َ ْ َ َ َّ َ َ َ ََّ ‫ف‬ َ ‫اّللُ َعَّز َو َج َّل َم ْن َعَر‬
َّ ‫ضى‬ َ َ‫اّلل أَ ْن يُ َسل َم ل َما ق‬
.ُ‫َجَره‬ْ ‫اّللُ أ‬
َّ ‫ط‬َ َ‫َحب‬
ْ ‫ضاءُ َو أ‬ َ ‫الْ َق‬
(The book) ‘Al Kafi’ - Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Sinan, from Salih Bin
Uqba, from Abdullah Bin Muhammad Al Ju’fy,
‘From Abu Ja’far-asws having said ‘The most rightful of the creatures of Allah-azwj is (one who)
submits to whatever Allah-azwj Mighty and Majestic has Decreed. The one who recognises
Allah-azwj Mighty and Majestic, and the one who is satisfied with the Decree, the Decree would
come upon him anyway, and Allah-azwj would Magnify his Recompense; and the one who is
angry with the decree, the Decree would come upon him anyway, and Allah-azwj would
Confiscate his Recompense’’.648
.‫صر ِْب‬ ‫ر ر رر‬ َ َ‫اّللر ع ق‬

َّ ‫ي َع ْن أرَّب َعْب رد‬
ْ َ‫ص ََِب أ َْو َلْ ي‬ َ ‫ ثَ َوا ُ الْ ُم ْؤم رن م ْن َولَده إر َذا َم‬:‫ال‬
َ ُ‫ات ا َْلَنَّة‬ َ ‫ ُررو‬:‫بيان‬
Explanation – It is reported from Abu Abdullah-asws having said: ‘Reward of the Momin from
his son when he dies, is the Paradise, whether he is patient or not patient’’.
646
647
648
319 out of 331

‫الرضا بر َقض راء َّر‬ ٍ ‫اْلَيَا ُن أَرب عةُ أَرَك‬

‫ي ع ْر‬ ‫رر‬ ‫ال قَ َ ر‬ ‫وِ عن أرَّب عب رد َّر‬ َّ ‫ الكاِف َع ْن َعلر ٍي َع ْن أَبر ريه َع رن الن َّْوفَلر ري َع رن‬،‫ كا‬-17
‫اّلل َو الت ََّوُّك ُل‬ َ َ ‫ان ر‬ ْ َ َْ َ ‫ال أَمْيُ الْ ُم ْؤمن‬ َ َ‫اّلل ع ق‬ ْ َ ْ َ ‫الس ُك رر‬
.‫اّللر‬
َّ ‫َّسلر ُيم رْل َْمر‬
ْ ‫اّلل َو الت‬
‫اّللر و تَ ْف رويض ْاْلَمر إر ََل َّر‬
ْ ُ َ َّ ‫َعلَى‬
(The book) ‘Al Kafi’ – From Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The Eman is of four pillars
– the satisfaction with the Decree of Allah-azwj, and the reliance upon Allah-azwj, and delegating
the affairs to Allah-azwj, and the submission to the Command of Allah-azwj’’.649
َّ ‫اّللر‬
ُ‫الص ِْب‬ َّ ‫اع رة‬
َ َ‫ْس ط‬ َ َ‫اّللر ع ق‬
ُ ‫ َرأ‬:‫ال‬ َّ ‫اش ري َع ْن أرَّب َعْب رد‬
‫اخ ب رِ النَّج ر‬
َ َ ‫ض أَ ْشيَ ر‬ ‫صالر ٍ َ َع ْن بَ ْع ر‬ ‫ر‬ ‫رر‬ ‫ر‬
َ ‫ الكاِف َع ْن َعل ٍي َع ْن أَبيه َع رن ابْ رن أرَّب ُع َم ٍْْي َع ْن ََج ريل بْ رن‬،‫ كا‬-18
‫ر‬ ‫ر‬ ‫اّلل فريما أَح َّ الْعب ُد أَو َكره و َال ي رضى عب ٌد ع رن َّر ر‬ ‫ر‬
.‫َح َّ أ َْو َكرَه‬ َ ‫َح َّ أ َْو َكرَه إَّال َكا َن َخ ْْيا لَهُ ف‬
َ ‫يما أ‬ َ ‫يما أ‬َ ‫اّلل ف‬ َ ْ َ َ َْ َ َ ْ ْ َ َ َ َّ ‫ضا َع رن‬ ‫َو ر‬
َ ‫الر‬
(The book) ‘Al Kafi’ –From Ali, from his father, from Ibn Abu Umeyr, from Jameel Bin Salih, from one of the elders
of the clan of Al Najjash,
‘From Abu Abdullah-asws having said: ‘The head (noblest) obedience of Allah-azwj is the
patience, and the satisfaction with Allah-azwj regarding what the servant likes or dislikes; and
the servant will not be satisfied with Allah-azwj regarding what he likes or dislikes, except it
would be better for him regarding what he likes or dislikes’’.650
‫ض راء‬
َ ‫اه ْم بر َق‬
ُ‫ض‬
‫ إر َّن أَعلَم الن ر ر‬:‫ال‬
َ ‫َّاس رِب َّّلل أ َْر‬ َْ َ َ‫اّللر ع ق‬
َّ ‫ث الْ ُمَر راد ري َع ْن أَرّب َعْب رد‬
ٍ ‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن أَبر ريه عن َْحَّ ٍاد ع رن اب رن مس َكا َن عن لَي‬،‫ كا‬-19
ْ َْ ُْ ْ َ َْ ْ َ َْ َ َ
َّ
(The book) ‘Al Kafi’ – From the number, from Al Barqy, from his father, from Hammad, from Ibn Muskan, from
Lays Al Murady,
‘From Abu Abdullah-asws having said: ‘The most learned of the people with Allah-azwj is their
most satisfied with the Decree of Allah-azwj Mighty and Majestic’’.651
‫الرضا ع رن َّر‬ ‫اْلُس ْ ر‬ ‫ر‬ ‫اص رم بْ رن ُْحَْي ٍد َع رن الث َُّم رر‬

‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن ََيَي ب رن إرب ر راهيم عن ع ر‬،‫ كا‬-20
‫ْس‬
ُ ‫اّلل َرأ‬ َ َ ‫الص ِْبُ َو ر‬ َّ :‫ال‬ َ َ‫ي ع ق‬ َ ْ ‫اِل َع ْن َعل ري بْ رن‬ َ ْ َ َ َ ْ ْ َ ْ ْ َ َْ َ َ
َّ‫ر‬ ‫ر‬
.ُ‫َح َّ أ َْو َك َه إال َما ُه َو َخ ْْيٌ لَه‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫طَاع رة َّر‬
َ ‫يما أ‬
َ ‫اّللُ َعَّز َو َج َّل لَهُ ف‬
َّ ‫َح َّ أ َْو َك َه َلْ يَ ْقض‬َ ‫يما أ‬
َ ‫ضى َعلَيْه ف‬
َ َ‫يما ق‬
َ ‫اّلل ف‬
َّ ‫ص ََِب َو َرض َي َعن‬ َ ‫اّلل َو َم ْن‬ َ
(The book) ‘Al Kafi’ – From the number, from Al Barqy, from Yahya Bin Ibrahim, from Aasim Bin Humeyd, from
Al Sumali,
‘From Ali Bin Al Husayn-asws having said: ‘The patience and the satisfaction with Allah-azwj is
head (noblest) obedience of Allah-azwj, and the one who is patient and satisfied with Allah-azwj
regarding what He-azwj has Decreed upon him, whether he likes it or dislikes it, Allah-azwj Mighty
and Majestic will not for him regarding what he likes of dislikes except what is better for
him’’.652
649
650
651
652
320 out of 331

‫اّلل أَ ْن َال يَ ْستَْب رطَئَهُ رِف ررْزقر ره َو‬

‫ ي ْنبغري لرمن ع َقل ع رن َّر‬:‫ال‬
َ َ َ ْ َ َ َ َ َ‫اْلَ َس رن ْاْل ََّورل ع ق‬
ْ ‫ص ْف َوا َن ا َْلَ َّم رال َع ْن أرَّب‬ ‫ر‬ ‫ر ر‬
َ ‫ الكاِف َع رن الْعدَّة َع ْن َس ْه ٍل َع رن الْبََزنْط ري َع ْن‬،‫ كا‬-21
.‫ضاِرره‬
َ َ‫َال يَتَّ ره َمهُ رِف ق‬
(The book) ‘Al Kafi’ – From the number, from Sahl, from Al Bazanty, from Safwan Al Jammal,
‘From Abu Al-Hassan-asws the 1st having said: ‘It is befitting for the one who understands about
Allah-azwj that he neither considers Him-azwj as slow in his sustenance nor accuse Him-azwj
regarding His-azwj Decree’’.653
ُ‫الزْه ُد َع َشَرة‬ ‫ال َعلر ُّي بْن ا ْْلُس ْ ر‬

ُّ ‫ي ع‬ َ َ‫يد َع ْن أَبر ريه ق‬
َ َ‫ال ق‬ ‫اش رم ب رن الْ رِب ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ٍ ‫ر‬ ‫ر‬ ‫ر‬
َ ْ ‫ الكاِف َع ْن َعل ٍي َع ْن أَبريه َع رن الْ َقاس رم بْ رن ُُمَ َّمد َع رن الْمْن َقر ري َع ْن َعل ري بْ رن َه‬،‫ كا‬-22
َ ُ
.‫ضا‬ ‫ي أ َْد ََن َد َر َج رة ر‬‫ي و أ َْعلَى َدر َج رة الْيَ رق ر‬‫ر رر‬ ‫ر‬ ‫ر‬ ‫أَجز ٍاء أَعلَى درج رة ُّ ر‬
َ ‫الر‬ َ َ ‫الزْهد أ َْد ََن َد َر َجة الْ َوَررع َو أ َْعلَى َد َر َجة الْ َوَررع أ َْد ََن َد َر َجة الْيَق‬ َ ََ ْ َ ْ
(The book) ‘Al Kafi’ – From Ali, from his father, from Al Qasim Bin Muhammad, from Al Minqary, from Ali Bin
Hashim Bin Al Bareed, from his father who said,
‘Ali Bin Al Husayn-asws: ‘The ascetism is of ten segments. The top level of ascetism is lowest
lever of the devoutness, and the top level of devoutness is lowest lever of the certainty, and
top level of the certainty is lowest level of the satisfaction’’.654
‫اّللر بْ َن‬
َّ ‫اْلَ َس ُن بْ ُن َعلر ٍي ع َعبْ َد‬
ْ ‫ لَ رق َي‬:‫ال‬
َ َ‫اّللر ع ق‬َّ ‫اط َع َّم ْن ذَ َكَرهُ َع ْن أَرّب َعبْ رد‬
ٍ ‫ الكاِف ع رن الْعردَّةر ع رن الِْبقر ري عن ُُم َّم رد ب رن علر ٍي عن علر ري ب رن أَسب‬،‫ كا‬-23
َ ْ ْ َ ْ َ َ ْ َ ْ َ َْ َ َ
‫ضا‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫اْلَاكم َعلَْيه ا َّّللُ َو أ ََان الضَّام ُن ل َم ْن َلْ يَ ْه ُجس رِف قَلْبره إرَّال ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬ َ ‫َج ْع َف ٍر فَ َق‬
َ ‫الر‬ ْ ُ ْ ‫ط ق ْس َمهُ َو َُيَقُر َمْنزلَتَهُ َو‬ُ ‫ف يَ ُكو ُن الْ ُم ْؤم ُن ُم ْؤمنا َو ُه َو يَ ْس َخ‬
َ ‫اّلل َكْي‬
َّ ‫ال َاي َعْب َد‬
.ُ‫اّللَ فَيُ ْستَ َجا َ لَه‬
َّ ‫أَ ْن يَ ْدعُ َو‬
(The book) ‘Al Kafi’ – From the number, from Al Barqy, from Muhammad Bin Ali, from Ali Bin Asbat, from the
one who mentioned it,
‘From Abu Abdullah-asws having said: ‘Al Husayn Bin Ali-asws met Abdullah son of Ja’far-as. He-
asws said: ‘O Abdullah! How can the Momin become a Momin and he is dissatisfied of his
apportionment and he belittles his own status while the Decider upon him is Allah-azwj? And I-
asws am the guarantor for the one who does not have any notion in his heart except the
satisfaction that if he were to supplicate to Allah-azwj, it would be answered for him’’.655
‫َي َش ْي ٍء يَ ْعلَ ُم الْ ُم ْؤرم ُن رأبَنَّهُ ُم ْؤرم ٌن‬

‫ت لَهُ رأب ر‬ ‫ان ع َّمن ذَ َكره عن أرَّب عب رد َّر‬
ُ ْ‫ قُل‬:‫اّلل ع قَا َل‬
ٍ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر ر‬
ْ َ ْ َ َُ ْ َ َ‫ الكاِف َع رن الْعدَّة َع رن الَِْْبق ري َع ْن أَبريه َع رن ابْ رن سن‬،‫ كا‬-24
(The book) ‘Al Kafi’ – From the number, from Al Barqy, from his father, from Ibn Sinan, from the one who
mentioned it,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘By which thing does the
Momin know that he is a Momin?’
.‫يما َوَرَد َعلَْي ره رم ْن ُسُروٍر أ َْو َس َخ ٍط‬‫الر ر‬ ‫ال رِبلت ر ر ر‬

َ ‫َّسلي رم َّّلل َو ر‬
َ ‫ضا ف‬ ْ َ َ‫ق‬
653
654
655
321 out of 331

He-asws said: ‘By the submission to Allah-azwj and the satisfaction regarding whatever comes to
him, from happiness or annoyance’’.656
656
322 out of 331

‫ اليأس من روح هللا و األمن من مكر هللا‬120 ‫ابب‬
CHAPTER 120 – THE DESPAIR FROM THE COMFORT OF ALLAH-

azwj
AND THE FEELING SAFE FROM THE PLAN OF ALLAH-azwj
َّ ‫َش ُّد بَْردا رم َن‬
.‫الزْم َهرير‬ ‫الص راد رق ع َانقرال عن ح ركي ٍم الْيأْس رمن رو رح َّر‬
َّ ‫ معاِ اْلخبار َع رن‬،‫ مع‬-1
َ ‫اّلل أ‬ َْ ْ ُ َ َ َْ
(The book) ‘Ma’any Al Akhbar’ –
‘From Al-Sadiq-asws, being transmitted from Hakeem: ‘The despair from the comfort of
Allah-azwj is intensely colder than Al Zamhareer (bitterly cold)’’.657
‫اق َع ْن ُع َمَر بْ رن َعا رص ٍم َع ْن ُم َع َّمر بْ رن‬ َ ‫َْحَ َد بْ رن ُُمَ َّم ٍد الْ ُم ْقري َع ْن يَ ْع ُقو َ بْ رن إر ْس َح‬ ْ ‫ي بْ رن َعلر ري بْ رن ُُمَ َّم ٍد َع ْن أ‬‫اْلُس ْ ر‬
َ ْ ‫ اْلماِل للشيخ الطوسي َع رن‬،‫ ما‬-2
‫اّللُ َعَّز َو َج َّل َم ْن‬
َّ ‫ال‬ َ َ‫اّللُ لرُف َال ٍن ق‬
َّ ‫اّللر َال يَغْ رفُر‬
َّ ‫ال يَ ْوما َو‬ َ َ‫ إر َّن َر ُجال ق‬:‫ال‬ َ َ‫اّللر ص ق‬ َّ ‫ول‬ َ ‫ُسلَْي َما َن َع ْن أَبر ريه َع ْن أرَّب ُعثْ َما َن الن َّْه رد ري َع ْن ُجنْ َد ٍ الْغر َفا رر ري أ ََّن َر ُس‬
َّ ‫ت َع َم َل الْ ُمتَأرَِل بر َق ْولرره َال يَ ْغ رفُر‬
.‫اّللُ لرُف َال ٍن‬ ُ ْ‫َحبَط‬
ٍ ‫َذا الَّ رذي ََت َََّل علَي أَ ْن َال أَ ْغ رفر لرُف َال ٍن فَرإرِ قَ ْد َغ َفر ر‬
ْ ‫ت ل ُف َالن َو أ‬ ُْ َ َّ َ
(The book) ‘Al Amaali’ of the sheykh Al Tusi – From Al Husayn Bin Ali Bin Muhammad, from Ahmad Bin
Muhammad Al Muqry, from Yaqoub Bin Is’haq, from Umar Bin Aasim, from Muammar Bin Suleyman, from his
father, from Abu Usman Al Nahdy,
‘From Jundab Al-Ghifary (Abu Zarr-ra): ‘Rasool-Allah-saww said: ‘A man said, ‘By Allah-azwj! Today
Allah-azwj will not Forgive so and so!’ Allah-azwj Mighty and Majestic Said: “Who is that who is
in charge over Me-azwj that I-azwj will not Forgive so and so? I-azwj have hereby Forgiven so and
so and have Confiscated the deeds of the swearer due to his words, ‘Allah-azwj will not Forgive
so and so’!”’658
‫ال َِلُْم َه ُؤَال رء الْ ُم َقنرطُو َن‬ ‫الس َو راد َعلَى الْبَيَ ر‬
ُ ‫اض فَيُ َق‬ ‫ر ر‬
ُ ‫ي يَ ْوَم الْقيَ َامة ُمغَلَّبَة ُو ُج‬
َّ َ‫وه ُه ْم يَ ْع رِ َغلَبَة‬ ‫ث َّ ر ر‬
َ ‫اّللُ الْ ُم َقنط‬
‫ول َّر‬
ُ ‫اّلل ص يَْب َع‬ ُ ‫ال َر ُس‬ َ َ‫ ق‬،‫الر َاونْ رد ري‬
َ َ‫ال ق‬ َّ ‫ نَ َو راد ُر‬-3
.‫اَل‬ َّ ‫رم ْن َر ْْحَرة‬
(The book) ‘Nawadir’ of Al Rawandy, he said,
‘Rasool-Allah-saww said: ‘Allah-azwj will Resurrect the despairing ones on the Day of Qiyamah,
their faces being overcome, meaning the overcoming of the darkness over the brightness. It
will be said to them: ‘These are the ones despairing from the Mercy of Allah -azwj the
Exalted!’’659
657
658
659
323 out of 331

‫ كفران النعم‬121 ‫ابب‬
CHAPTER 121 – COMMITTING KUFR OF THE BOUNTIES

‫اآلايت‬
The Verses
‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
َ ‫ك ُزير َن للْ ُم ْس رف‬
‫ي ما كانُوا يَ ْع َملُو َن‬ َ ‫ض ٍر َم َّسهُ َكذل‬ ُ ُ‫اْلنْسا َن الضُُّّر َدعاان رَلَْنبره أ َْو قاعدا أ َْو قاِما فَلَ َّما َك َش ْفنا َعنْه‬
ُ ‫ضَّرهُ َمَّر َكأَ ْن َلْ يَ ْدعُنا إرَل‬ ‫س ْر‬َّ ‫يونس َو إرذا َم‬
(Surah) Yunus-as - And when harm touches the human being, he calls upon Us, whether lying
on his side or sitting or standing; but when We Remove his harm from him, he carries on as
though he had never called upon Us for a harm that had touched him; like that it is adorned
for the extravagant, what they had been doing [10:12]
‫ع َم ْكرا إر َّن ُر ُسلَنا يَكْتُبُو َن ما َتَْ ُكُرو َن‬ َّ ‫ضَّراءَ َم َّستْ ُه ْم إرذا َِلُْم َمكٌْر رِف آايترنا قُ رل‬ ‫ر ر‬ ‫ر‬
ُ ‫َسَر‬
ْ ‫اّللُ أ‬ َ ‫َّاس َر ْْحَة م ْن بَ ْعد‬
َ ‫و قال سبحانه َو إذا أَذَقْ نَا الن‬
And the Glorious Said: And when We Make people taste Mercy from after a harm having
touched them, then they plot regarding Our Signs. Say: ‘Allah is Quicker in planning; surely,
Our Messengers are writing down what you are plotting’ [10:21]
ٍ ‫ف و جاءهم الْموج رمن ُك رل م‬ ‫ر‬ ‫ر‬ ٍ ٍ ‫ك و جرين َّبررم برر‬ ‫ر‬ ‫ر‬ ‫ر‬ ‫ر‬
‫كان َو ظَنُّوا‬ َ ْ ُ ْ َ ُ ُ َ َ ٌ ‫ي َ عاص‬ ٌ ‫ي َ طَيربَة َو فَر ُحوا َّبا جاءَ ِْتا رر‬ ْ َ ْ َ َ َ ْ‫ُه َو الَّذي يُ َسْيُُك ْم رِف الَْرِب َو الْبَ ْحر َح ََّّ إذا ُكْنتُ ْم رِف الْ ُفل‬
‫ر‬ ‫ر‬ ‫ر رر‬ ‫الد ر‬ ‫ر‬ ‫ط َّبررم دعوا َّ ر ر‬ ‫َّ ر‬
َ ‫ين لََئ ْن أ ََُْْيتَنا م ْن هذه لَنَ ُكونَ َّن م َن الشَّاك ر‬
‫ين‬ َ ُ‫ي لَه‬
َ ‫اّللَ َمُْلص‬ ُ َ َ ْ َ ‫أَْنُ ْم أُحي‬
He is the One Who Travels you in the land and the sea, until when you were in the ships and
the pleasant breeze flows with them and they rejoice with it, a stormy wind comes and the
waves come to them from every place, and they think it would surround them, they
supplicate to Allah being sincere to him in the Religion, ‘If You Rescue us from this, we will
become from the grateful ones’ [10:22]
‫الدنْيا ُُثَّ إرلَْينا َم ْررج ُع ُك ْم فَنُنَبرَئُ ُك ْم رمبا ُكْنتُ ْم تَ ْع َملُو َن‬

ُّ ‫تاع ا ْْلَياةر‬ ‫ر‬
َ ‫َّاس إرَّمنا بَ ْغيُ ُك ْم َعلى أَنْ ُفس ُك ْم َم‬ ‫ض برغَ ْرْي ْ ر‬
ُ ‫اْلََ اي أَيُّ َها الن‬ ‫اه ْم إرذا ُه ْم يَْبغُو َن رِف ْاْل َْر ر‬
ُ َُْ ‫فَلَ َّما أ‬
But when He Rescues them, then they are rebelling in the earth without right. O you people!
But rather, your rebellion is against your own selves. A provision of the life of the world,
then to Us is your return, then We will Inform you with what you were doing [10:23]
‫ور‬ ‫ر ر‬ ‫ر‬ ‫ر‬ ‫ر‬

ٌ ‫س َك ُف‬
ٌ ‫هود َو لََئ ْن أَ َذقْ نَا ْاْلنْسا َن منَّا َر ْْحَة ُُثَّ نََز ْعناها منْهُ إنَّهُ لَيَ ُؤ‬
(Surah) Hud-as - And if We Make the human being to taste Mercy from Us, then We Snatch
it away from him, he despairs ungratefully [11:9]
‫ر‬ ‫ر‬
‫ور‬
ٌ ‫رح فَ ُخ‬ ُ ‫السير‬
ٌ ‫َئات َع رِ إنَّهُ لََفر‬ َّ َ ‫ضَّراءَ َم َّستْهُ لَيَ ُقولَ َّن ذَ َه‬
َ ‫َو لََئ ْن أَذَقْناهُ نَ ْعماءَ بَ ْع َد‬
And if We Make him taste a bounty after harm having touched him, he will be saying, ‘The
evils have gone away from me’, being joyful in pride [11:10]
324 out of 331

‫ر‬ ‫الص ر‬ ‫ر َّ ر‬
َ ‫ات أُولَئر‬
‫َجٌر َكبر ٌْي‬ ‫اْل ر‬ َّ ‫ص َِبُوا َو َع رملُوا‬
ْ ‫ك َِلُْم َم ْغفَرةٌ َو أ‬ َ ‫إَّال الذ‬
َ ‫ين‬
Except those who are patient and doing righteous deeds, those, for them is Forgiveness and
a Great Recompense [11:11]
‫ر‬ ‫إبراهيم أَ َل تَر إر ََل الَّ رذين ب َّدلُوا نرعمت َّر‬

‫س الْ َقر ُار‬ ْ َ‫دار الْبَوا رر َج َهن ََّم ي‬
َ ‫صلَ ْوَْنا َو بَْئ‬ َ ‫َحلُّوا قَ ْوَم ُه ْم‬
َ ‫اّلل ُك ْفرا َو أ‬ َ َْ َ َ َ ْ
(Surah) Ibrahim-as - Do you not see those who replaced the Favour of Allah for Kufr and
released their people into the abode of perdition? [14:28] Into Hell they will be arriving, and
evil is the settlement [14:29]
‫َّار‬ ‫صوها إر َّن ْر‬ ‫و قال تعاَل و إر ْن تَع ُّدوا نرعمت َّر‬
ٌ ‫وم َكف‬
ٌ ُ‫اْلنْسا َن لَظَل‬ ُ ‫اّلل ال َُْت‬ َ َْ ُ َ
And the Exalted Said: ‘and if you were to count the Favours of Allah, you would not (be able
to) number these. Surely the human being is unjust, ungrateful [14:34]
‫اّللر ُُثَّ إرذا َم َّس ُك ُم الضُُّّر فَرإلَيْ ره ََْتَئَُرو َن‬

َّ ‫النحل َو ما بر ُك ْم رم ْن نر ْع َم ٍة فَ رم َن‬
(Surah) Al Nahl - And whatever is with you from a Favour, so it is from Allah. Then when the
harm touches you, so it is to Him you should be supplicating [16:53]
‫يَ رمْن ُك ْم برَرَّبرر ْم‬

ٌ ‫ف الضَُّّر َعْن ُك ْم إرذا فَر‬
َ ‫ُُثَّ إرذا َك َش‬
Then, when He Removes the harm from you, so a group from you associates with their Lord
[16:54]
‫ف تَ ْعلَ ُمو َن‬

َ ‫ناه ْم فَتَ َمت َُّعوا فَ َس ْو‬ ‫ر‬ ‫ر‬
ُ ‫يُ ْشرُكو َن ليَ ْك ُفُروا مبا آتَ ْي‬
Committing Kufr with what We Gave them. So enjoy yourselves, for soon you would come
to know [16:55]
‫اّللر ََْي َح ُدو َن إَل قوله‬

َّ ‫اْنُ ْم فَ ُه ْم فر ريه َسواءٌ أَ فَبرنر ْع َم رة‬
ُ ‫ت أََْي‬ ‫ر ر‬ ‫الرْزرق فَما الَّ رذين فُ ر‬
ْ ‫ضلُوا برَرادي ررْزق ره ْم َعلى ما َملَ َك‬ َ َ ‫ض رِف ر‬ ٍ ‫ض ُك ْم َعلى بَ ْع‬
َ ‫َّل بَ ْع‬
َ ‫اّللُ فَض‬
َّ ‫و قال تعاَل َو‬
‫ت َّر‬
‫اّلل ُه ْم يَ ْك ُفُرو َن‬ ‫باط رل ي ْؤرمنُو َن و برنرعم ر‬
‫تعاَل أَ فَبرالْ ر‬
َْ َ ُ
And the Exalted Said: And Allah has Preferred some of you over the others regarding the
Sustenance, but those who have been Preferred will not hand over their sustenance to what
their right hands possess so they would be equal in it. Is it the Favour of Allah they are
denying? [16:71] – up to Words of the Exalted: Is it the falsehood they are believing in and
with the Favour of Allah they are committing Kufr? [16:72]
‫وْنا َو أَ ْكثَُرُه ُم الْكافرُرو َن‬

َ ‫اّللر ُُثَّ يُْن ركُر‬
َّ ‫ت‬ ‫ر‬
َ ‫و قال تعاَل يَ ْعرفُو َن ن ْع َم‬
And the Exalted Said: They are recognising the Favour of Allah, then they are denying it, and
most of them are Kafirs [16:83]
325 out of 331

‫اْلو ر‬
‫ف رمبا كانُوا‬ ‫ّلل فَأَذاقَها َّ ر‬
‫كان فَ َك َفرت رأبَنْع رم ا َّر‬
ٍ ‫ت رآمنَة مطْمَئرنَّة َيْتريها ررْزقُها ر َغدا رمن ُك رل م‬
َْْ ‫وع َو‬
‫باس ا َْلُ ر‬
َ ‫اّللُ ل‬ َ ُ َْ َ ْ َ َ َ ُ ْ َ‫اّللُ َمثَال قَ ْريَة كان‬
َّ َ ‫ضَر‬
َ ‫و قال تعاَل َو‬
‫صنَ ُعو َن‬
ْ َ‫ي‬
And the Exalted Said: And Allah Strikes an example of a town which was safe, secure. Its
sustenance came to it in abundance from every place. But it committed Kufr with the
Bounties of Allah, so Allah Made it to taste the clothing of hunger and the fear due to what
they were doing [16:112]
‫ضتُ ْم و كا َن ْر‬ ‫ر ر‬ ‫ر ر‬ َ ‫اْلسراء َو إرذا َم َّس ُك ُم الضُُّّر رِف الْبَ ْحر‬

‫اْلنْسا ُن َك ُفورا‬ َ ْ ‫ض َّل َم ْن تَ ْد ُعو َن إَّال إ َّايهُ فَلَ َّما ََُّا ُك ْم إ ََل الَِْب أ َْعَر‬
(Surah) Al Isra - And when harm touches you in the sea, lost are the ones you are calling to
except Him. So when He Rescues you to the land, you turn away, and the human being was
ever ungrateful [17:67]
‫حاصبا ُُثَّ ال َرَت ُدوا لَ ُك ْم َوكريال‬

‫أَ فَأ رَمنْتُم أَ ْن خيَْ رسف بر ُكم جانر الْ رِب أَو ي ررسل علَي ُكم ر‬
ْ ْ َ َ ُْ ْ َ َ ْ َ ْ
Are you feeling secure from a tract of land submerging with you or (from) Him Sending a
storm upon you? Then you will not find a protector for yourselves [17:68]
‫ي َ فَيُ ْغرقَ ُك ْم رمبا َك َف ْرُُْ ُُثَّ ال َرَت ُدوا لَ ُك ْم َعلَْينا برره تَبريعا‬ ‫أَم أ رَمنْتُم أَ ْن يعري َد ُكم فر ريه َترة أُخرى فَْي رسل علَي ُكم ر‬
‫قاصفا رم َن ر‬
‫الر ر‬ ْ ْ َ َ ُْ ْ َ ْ ُ ْ ْ
Or are you feeling secure from Him Repeating you being in another plight, so He would Send
upon you a hurricane from the wind, so He would Drown you all due to your ungratefulness.
Then you will not be finding an avenger for you against Us [17:69]
‫ناُا برنَ ْخ ٍل َو َج َعلْنا بَْينَ ُهما َزْرعا‬ ‫َح رد رُا َجنَّتَ ْ ر‬

ُ ‫ي رم ْن أ َْعنا ٍ َو َح َف ْف‬ ‫ر‬ ‫اض ر ْ َِلُم َمثَال ر ُجلَ ْ ر‬
َ ‫ي َج َعلْنا ْل‬ ْ ‫الكهف َو‬
َ ْ
(Surah) Al Kahf - And strike for them an example of two men. We Made to be for one of
them, two gardens of grapes and bordered both of these with palm trees, and We Made a
plantation to be between them [18:32]
‫ت أُ ُكلَها َو َلْ تَظْلر ْم رمْنهُ َشْيَئا َو فَ َّج ْران رخال َِلُما َْنَرا‬ ‫كرلْتَا ا َْلَنَّتَ ْ ر‬
ْ َ‫ي آت‬
Both the gardens gave their yields, and nothing was wronged from it. And We Gushed a
river in their midst [18:33]
‫قال لر ر‬
َ ‫صاحبر ره َو ُه َو َُيا روُرهُ أ ََان أَ ْكثَُر رمْن‬
‫ك ماال َو أ ََعُّز نَ َفرا‬ َ َ‫َو كا َن لَهُ ََثٌَر ف‬
And there were fruits for him, so he said to his companion, and he was agitating him, ‘I am
of more wealth than you and mightier in number (of children) [18:34]
‫يد ر‬
‫هذهر أَبَدا‬ ‫و دخل جنَّته و هو ر‬
َ ‫ظالٌ لرنَ ْف رس ره‬
َ ‫قال ما أَظُ ُّن أَ ْن تَبر‬ َ ُ َ َُ َ َ َ َ َ
And he entered his garden while he was unjust to himself. He said, ‘I don’t think that this
will perish, ever! [18:35]
326 out of 331

‫ت إرَل َررّب َْل رَج َد َّن َخ ْْيا رمْنها‬ ‫ر ر‬ ‫ر‬

ُ ‫اعةَ قاِ َمة َو لََئ ْن ُرد ْد‬
َ ‫الس‬
َّ ‫َو ما أَظُ ُّن‬
And I don’t think the Hour would be Established, and even if I am returned to my Lord I will
find an abode better than this [18:36]
‫ك رم ْن تُرا ٍ ُُثَّ رم ْن نُطْ َف ٍة ُُثَّ َس َّوا َك َر ُجال‬ ‫ر‬ ‫ر‬

َ ‫ت رِبلَّذي َخلَ َق‬
َ ‫قال لَهُ صاحبُهُ َو ُه َو َُيا روُرهُ أَ َك َف ْر‬
َ ‫ُمْن َقلَبا‬
His companion said to him while agitating him, ‘Are you committing Kufr with the One Who
Created you from dust, then from a seed, then Completed you as a man? [18:37]
‫ر‬ ‫ر‬
َ ‫اّللُ َررّب َو ال أُ ْشرُك بَررّب أ‬
‫َحدا‬ َّ ‫لكنَّا ُه َو‬
But as for me, He is Allah, my Lord, and I do not associate anyone with my Lord [18:38]
‫ر‬
َ ‫اّللُ ال قُ َّوَة إرَّال رِب َّّلل إر ْن تَ َررن أ ََان أَقَ َّل رمْن‬
‫ك ماال َو َولَدا‬ َّ َ‫ت ما شاء‬
َ ْ‫ك قُل‬ َ ‫َو لَ ْو ال إر ْذ َد َخ ْل‬
َ َ‫ت َجنَّت‬
And, if only you had said when you entered your garden, ‘Whatever Allah so Desires, there
is no Strength except by Allah!’ Surely, you view that I am lesser than you in wealth and
children [18:39]
‫صعريدا َزلَقا‬ ‫ي خْيا رمن جنَّترك و ي ررسل علَيها حسباان رمن َّ ر‬

‫رر‬
َ َ َ ‫صبر‬
ْ ُ‫السماء فَت‬ َ ْ ُ ْ َ َ ُْ َ َ َ ْ ْ َ َ ‫فَ َعسى َررّب أَ ْن يُ ْؤت‬
So, perhaps my Lord would be Giving me better than your garden and would Send upon it a
thunderbolt from the sky, so it would become a barren plain [18:40]
‫يع لَهُ طَلَبا‬ ‫ر‬ ُ َ َ ‫صبر‬

َ ‫ماؤها َغ ْورا فَلَ ْن تَ ْستَط‬ ْ ُ‫أ َْو ي‬
Or its waters might become sunken, so you will not be able to seek for it’ [18:41]
‫ر‬ ‫ط برثَم رهر فَأَصب َ ي َقلر َكفَّي ره على ما أَنْ َفَ فريها و رهي خا رويةٌ على عر ر‬ ‫ر‬
َ ‫ول اي لَْيتَرِ َلْ أُ ْش ر ْك بَررّب أ‬
‫َحدا‬ ُ ‫وشها َو يَ ُق‬ُُ َ َ َ َ َ َ ْ ُ ُ َ َْ َ َ ‫َو أُحي‬
And his fruits were ruined. So in the morning he was wringing his hands upon what he had
spent in these, and these had collapsed upon its top, and he was saying, ‘Woe be unto me!
Had I not associated anyone with my Lord!’ [18:42]
‫اّللر و ما كا َن مْنتَ ر‬
‫صرا‬ ‫ر ر‬ ‫ر‬
ُ َ َّ ‫صُرونَهُ م ْن ُدون‬
ُ ‫َو َلْ تَ ُك ْن لَهُ فَئَةٌ يَْن‬
And there did not happen to be a force for him to help him, from besides Allah, and he was
not supported [18:43]
‫ك الْ َواليَةُ رَّّللر ا ْْلَ رَ ُه َو َخ ْْيٌ ثَواِب َو َخ ْْيٌ ُع ْقبا‬ ‫ر‬

َ ‫ُهنال‬
Over there, the Wilayah for Allah is the Truth. He is the best in Rewarding and best in end-
result [18:44]
‫َحيا ُك ْم ُُثَّ َُيريتُ ُك ْم ُُثَّ َُْييري ُك ْم إر َّن ْر‬ ‫ر‬

‫ور‬
ٌ ‫اْلنْسا َن لَ َك ُف‬ ْ ‫اْلج َو ُه َو الَّذي أ‬
327 out of 331

(Surah) Al Hajj - And He is the One who Revives you, then Causes you to die, then would be
Reviving you. Surely the human being is ungrateful [22:66]
‫َّاه ْم إر ََل الَْرِب إرذا ُه ْم يُ ْشرُكو َن‬ ‫ر‬ ‫ك دعوا َّ ر ر‬ ‫ر‬ ‫ر ر ر‬

ُ َُ ‫ين فَلَ َّما‬
َ ‫ي لَهُ الد‬
َ ‫اّللَ َمُْلص‬ ُ َ َ ْ‫العنكبوت فَإذا َركبُوا ِف الْ ُفل‬
(Surah) Al Ankabout - So when they sail in the ship, they supplicate to Allah, being sincere to
Him of the Religion. But when He Rescues them to the land, then they are associating (others
with Him) [29:65]
َ ‫ناه ْم َو لريَتَ َمت َُّعوا فَ َس ْو‬

‫ف يَ ْعلَ ُمو َن‬ ‫ر‬ ‫ر‬
ُ ‫ليَ ْك ُفُروا مبا آتَ ْي‬
Let them be ungrateful with what We Give them and let them enjoy themselves, for soon
they would come to know [29:66]
‫اّللر يَ ْك ُفُرو َن‬

َّ ‫باط رل يُ ْؤرمنُو َن َو برنر ْع َم رة‬
‫إَل قوله تعاَل أَ فَبرالْ ر‬
Up to Words of the Exalted: So, is it in the falsehood they would believe and disbelieve in the
Favour of Allah? [29:67]
‫يَ رمْن ُه ْم برَرَّبرر ْم يُ ْشرُكو َن‬ ‫ر‬ ‫الروم و إرذا مس النَّاس ضٌّر دعوا رََّّبم منريبر ر‬
ٌ ‫ي إرلَْيه ُُثَّ إرذا أَذاقَ ُه ْم مْنهُ َر ْْحَة إرذا فَر‬
َ ُ ْ ُ َ ْ َ َ ُ َ َّ َ َ
(Surah) Al Roum - And when harm touches the people, they supplicate to their Lord, turning
to Him. Then, when He Makes them taste Mercy from Him, then a group from them
associate with their Lord [30:33]
‫ف تَ ْعلَ ُمو َن‬

َ ‫ناه ْم فَتَ َمت َُّعوا فَ َس ْو‬ ‫ر‬ ‫ر‬
ُ ‫ليَ ْك ُفُروا مبا آتَ ْي‬
In order to commit Kufr with what We Gave them. Therefore, enjoy yourselves, for soon you
will come to know [30:34]
‫ص َفارا لَظَلُّوا رم ْن بَ ْع ردهر يَ ْك ُفُرو َن‬ ‫ر‬

ْ ‫و قال تعاَل َو لََئ ْن أ َْر َسلْنا ررَيا فَ َرأ َْوهُ ُم‬
And the Exalted Said: And if We were to Send a wind and they see it as yellow, they would
stray from after it, committing Kufr [30:51]
‫ٍ ر‬ ‫ر‬ ‫ت َّر ر‬
‫صبَّا ٍر َش ُكوٍر‬ َ ‫اّلل ل ُرْييَ ُك ْم رم ْن آايترره إر َّن رِف ذل‬
َ ‫ك َآلايت ل ُك رل‬
‫ك ََْتري رِف الْبحر برنرعم ر‬
َْ ْ َ َ ‫لقمان أَ َلْ تَ َر أ ََّن الْ ُف ْل‬
(Surah) Luqman-as - Do you not see that the ships sail in the sea by a Favour of Allah, for Him
to Show you, His Signs? Surely, there are Signs in that for every patient, grateful one [31:31]
‫ص ٌد َو ما ََْي َح ُد رِبايترنا إرَّال ُك ُّل َختَّا ٍر َك ُفوٍر‬ ‫ر‬

‫الدين فَلَ َّما ََُّاهم إر ََل الْ رِب فَ رمْنهم م ْقتَ ر‬ ‫و إرذا َغ رشيهم موج َكالظُّلَ رل دعوا َّ ر ر‬
ُ ُْ َ ُْ َ ُ‫ي لَه‬
َ ‫اّللَ َمُْلص‬ َُ َ ٌ ْ َ ْ َُ َ
And whenever a wave overwhelms them like a canopy, they supplicate to Allah, being
sincere to Him in the Religion. But when He Rescues them to the land, then from them are
moderates ones; and none denies Our Signs except every treacherous, ungrateful one
[31:32]
328 out of 331

‫ر ر ر‬ ٍ ‫َّتان َعن ََير ٍ ر‬

‫سبأ لَ َق ْد كا َن لرسبٍإ رِف مس َكنر رهم آيةٌ جن ر‬
ٌ ‫ي َو َشال ُكلُوا م ْن ررْزق َرب ُك ْم َو ا ْش ُكُروا لَهُ بَْل َدةٌ طَيربَةٌ َو َر ٌّ َغ ُف‬
‫ور‬ ْ َ َ ْ ْ َ ََ
(Surah) Saba - Certainly, there was a Sign for Saba in their dwellings of two gardens on the
right and left: “Eat from the sustenance of your Lord and be thankful to Him!” A good city
and a Forgiving Lord [34:15]
‫ات أُ ُك ٍل َخَْ ٍط َو أَث ٍْل َو َش ْي ٍء رم ْن رس ْد ٍر‬ ‫ر‬ ‫ضوا فَأ َْر َسلْنا َعلَْي رهم َسْيل الْ َعررم و بَ َّدلْ ُ ر ر‬
َْ ‫ناه ْم جبَنَّتَْيه ْم َجنَّتَ ْي ذَو‬ َ َ ْ ُ ‫فَأ َْعَر‬
But they turned aside, so We Sent upon them a surging flood and Replaced for them with
two gardens with bitter fruit, and shrubs, and a few lote trees [34:16]
‫ر ر‬ ‫ك جزي ر‬ ‫ر ر‬
َ ‫ناه ْم مبا َك َفُروا َو َه ْل ُُازي إَّال الْ َك ُف‬
‫ور‬ ُ ْ َ َ َ ‫قَل ٍيل ذل‬
That was our Retaliation due to their committing Kufr; and do We Retaliate except for the
Kufr? [34:17]
‫رر‬ ‫ر‬ ‫ظاهرة و قَدَّران فريها َّ ر ر‬

‫ر‬ ‫ر‬ َّ
‫ي‬
َ ‫ِل َو أ ََّايما آمن‬
َ ‫الس ْ َْي سْيُوا فيها لَيا‬ َ ‫ي الْ ُقَرى ال رِت‬
َ ْ َ َ ‫ِبرْكنا فيها قُرى‬ َ َْ‫َو َج َعلْنا بَيْنَ ُه ْم َو ب‬
And We Made between them and the towns which We had Blessed therein, apparent towns,
and We Apportioned the travelling therein: “Travel in these during nights and days in
security” [34:18]
‫ٍ ر‬ ‫ر‬ ‫ِبع ْد بي أَسفا رران و ظَلَموا أَنْ ُفسهم فَجعلْناهم أ ر‬

‫فَقالُوا ربَّنا ر‬
‫صبَّا ٍر َش ُكوٍر‬ َ ‫ناه ْم ُك َّل ممََُّزٍق إر َّن رِف ذل‬
َ ‫ك َآلايت ل ُك رل‬ ُ ْ‫يث َو َمَّزق‬
َ ‫َحاد‬ ُْ ََ َُْ ُ َ ْ َ َْ َ
But they said, ‘Our Lord! Lengthen the distance between our journeys! And they were unjust
to themselves, so We Made them as subject of discourse and Scattered them with every
scattering. Surely, there are Signs in that for every patient, grateful one [34:19]
‫َّار‬ ‫ر‬ ‫ر‬ َّ ‫الزمر إر َّن‬

ٌ ‫اّللَ ال يَ ْهدي َم ْن ُه َو كاذ ٌ َكف‬
(Surah) Al Zumar - Surely, Allah does not Guide one who is an ungrateful liar [39:3]
‫رر‬ ‫ر ر‬ ‫رر‬ ‫رر‬ ‫ر ر ر‬ ‫ر ر‬

ْ ‫ضٌّر َدعا َربَّهُ ُمنيبا إرلَْيه ُُثَّ إرذا َخ َّولَهُ ن ْع َمة منْهُ نَس َي ما كا َن يَ ْدعُوا إرلَْيه م ْن قَ ْب ُل َو َج َع َل َّّلل أَنْدادا ليُض َّل َع ْن َسبريله قُ ْل َتََت‬
‫َّع‬ ‫س ْر‬
ُ ‫اْلنْسا َن‬ َّ ‫و قال تعاَل َو إرذا َم‬
‫َصحا ر النَّا رر‬ ‫بر ُك ْفرَك قَلريال إرن َ ر‬
ْ ‫َّك م ْن أ‬
And the Exalted Said: And when harm touches the human being, he supplicates to his Lord
being penitent to Him. Then when He Bestows a Favour from Him, he forgets whatever he
had been supplicating from before, and makes rivals to Allah in order to stray (others) from
His Way. Say: ‘Enjoy with your Kufr for a little while! You will be from the inmates of the
Fire’ [39:8]
‫س قَنُو ٌط‬ ‫ر ر ر‬ ‫ر‬ ‫ر‬

ٌ ‫السجدة ال يَ ْسأ َُم ْاْلنْسا ُن م ْن ُدعاء ا ْْلَْْي َو إ ْن َم َّسهُ الشَُّّر فَيَ ُؤ‬
(Surah) Al Sajdah (Fussilat) - The human being does not tire from supplicating for the good,
and if the evil touches him, then he is despairing [41:49]
329 out of 331

‫ين َك َفُروا رمبا‬ ‫ر َّ ر‬ ‫ر‬ ‫ر‬ ‫اعةَ قاِرمة و لََئرن ررج ْع ُ ر‬ ‫ر ر ر‬ ‫ر‬
َ ‫ت إَل َررّب إ َّن رِل عْن َدهُ لَْل ُح ْسَن فَلَنُنَبَئَ َّن الذ‬ ُ ْ َ َ َ ‫الس‬ َّ ‫ضَّراءَ َم َّسْتهُ لَيَ ُقولَ َّن هذا رِل َو ما أَظُ ُّن‬
َ ‫َو لََئ ْن أَ َذقْناهُ َر ْْحَة منَّا م ْن بَ ْعد‬
ٍ ‫ع رملُوا و لَنُ رذي َقنَّهم رمن عذا ٍ َغلر‬
‫يظ‬ َ ْ ُْ َ َ
And We Make him taste Mercy from Us from after harm having touched him, he would be
saying, ‘This is for me, and I don’t think the Hour would be Established; and if I were to
return to my Lord, surely there would be ample goodness for me in His Presence’. So We will
be Informing those whom commit Kufr of what they had done, and We will Make them taste
of harsh Punishment [41:50]
ٍ ‫سان أَعرض و َنى رجبانربر ره و إرذا م َّسه الشَُّّر فَ ُذو د‬

ٍ ‫عاء َع ر‬
‫يض‬ ُ ُ َ َ َ َ َ َ ْ ‫اْلنْ ر‬
‫و إرذا أَنْ َع ْمنا َعلَى ْر‬
َ
And when We Favour upon the human being, he turns around and withdraws to his side,
and when the evil touches him, then he is with lengthy supplications [41:51]
‫ور‬ ‫ت أَيْ ردي ره ْم فَرإ َّن ْر‬

ٌ ‫اْلنْسا َن َك ُف‬
‫ر‬ ‫اْلنْسا َن رمنَّا ر ْْحة فَر ر ر ر‬
َ ‫رح َّبا َو إ ْن تُصبْ ُه ْم َسيرَئَةٌ مبا قَد‬
ْ ‫َّم‬ ‫ْحعسَ و إر َّان إرذا أَذَقْ نَا ْر‬
َ ََ َ
And We, when We Make the human being to taste Mercy from us, he rejoices with it, and
surely evil afflicts them due to what their own hands have sent ahead, for the human being
is ungrateful [42:48]
‫يل إرَّما شاكررا َو إرَّما َك ُفورا‬‫الدهر إر َّان َه َديْناهُ َّ ر‬

َ ‫السب‬
(Surah) Al Dahr – We certainly Guided him of the Way. Either he is grateful, or he commits
Kufr [76:3]
‫إر َّان أ َْعت ْدان لرلْكافر رين س ر‬

‫الس َل َو أَ ْغالال َو َسعرْيا‬ َ َ َ
Surely, We have Prepared for the Kafirs, chains and shackles and Saeer (Inferno) [76:4]
‫عبس قُترل ْر‬

ُ‫اْلنْسا ُن ما أَ ْك َفَره‬ َ
(Surah) Abasa - May the human be killed, what (a lot is) his Kufr! [80:17]
ٍ ‫رمن أ ر‬
ُ‫َي َش ْيء َخلَ َقه‬ ْ
From which thing is his creation? [80:18]
ٍ ‫ر‬
ُ‫َّره‬
َ ‫م ْن نُطْ َفة َخلَ َقهُ فَ َقد‬
From a sperm He Created him, and Determined him [80:19]
ُ‫يل يَ َّسَره‬‫ُُثَّ َّ ر‬
َ ‫السب‬
Then the way, He Eased it for him [80:20]
330 out of 331

ُ‫ُُثَّ أَماتَهُ فَأَقََِْبه‬
Then He would Cause him to die, so had him buried [80:21]
ُ‫ُُثَّ إرذا شاءَ أَنْ َشَره‬
Then when He so Desires, He would Raise him [80:22]
‫َك َّال لَ َّما يَ ْق ر‬

ُ‫ض ما أ ََمَره‬
Never! But he has yet to do what He Commanded him [80:23]
‫رر‬
ٌ ُ‫اْلنْسا َن لَربره لَ َكن‬
‫ود‬ ‫العادايت إر َّن ْر‬
(Surah) Al Adiyaat - Surely, the human being is ungrateful to his Lord [100:6]
‫و هذا البا ل خيرج أحاديثه‬
And this chapter, he (Majlisi) did not bring out any Ahadeeth.
331 out of 331

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Bihar Al-Anwar Vol. 69 www.hubeali.

‫اجلزء التاسع و الستون‬

‫حبار االنوار اجلامعة لدرر أخبار االئمة االطهار‬

‫أتليف العالمة فخر االمة املوىل الشيخ حممد ابقر اجمللسىي‬

The Verses .......................................................................................................................... 5

The Verses ........................................................................................................................ 53

CHAPTER 97 – THE GRIEF ............................................................................................. 69

CHAPTERS ON KUFR AND EVIL MANNERS ....................................... 71

CHAPTER 99 – ORIGINS OF KUFR AND ITS PILLARS ....................................................... 92

The Verses –.................................................................................................................... 154

CHAPTER 105 – SUMMARY OF EVIL MORALS ............................................................. 193

CHAPTER 110 – PUNISHMENT OF THE ONE INNOVATING A RELIGION, OR STRAYS THE

The Verses –.................................................................................................................... 237

CHAPTER 116 – THE SHOWING OFF ........................................................................... 264

The Verses ...................................................................................................................... 264

The Verses ...................................................................................................................... 292

CHAPTER 119 – CONDEMNATION OF COMPLAINING TO ALLAH, AND DISSATISFACTION

The Verses ...................................................................................................................... 313

CHAPTER 121 – COMMITTING KUFR OF THE BOUNTIES .............................................. 324

The Verses ...................................................................................................................... 324

CHAPTER 94 – MERIT OF THE POVERTY, AND THE POOR, AND

ٍ ‫ر ر‬ ‫ر رر‬ ‫ر‬ ‫ر‬ ‫ر‬

‫و لربيوِتررم أَبواِب و سررا علَيها ي ت ر‬

‫الدنْيا و ْاآل رخرةُ رعْن َد ربر ر ر‬ ‫ر‬ ‫ر‬

ُ ‫َو أ ََّما إرذا َما ابْتَالهُ فَ َق َد َر َعلَْي ره ررْزقَهُ فَيَ ُق‬

(Forbidden) Interpretation (opinionated)

َ َ ‫ت َعنَّا َه ُؤَال رء َو َرَواِر‬ ‫ص ْد رر الْ َم ْجلر ر‬

‫و اثلثها صادفناه غافال‬

‫و خامسها تركنا قلبه و خذلناه و خلينا بينه و بي الشيطان برتكه أمران‬

.‫َّاس قد مر تفسْيه مرارا‬

‫اّللر‬ ‫اّللر إررِ َْل ر‬ ‫رر‬ ‫اعدا فَجاء رجل فَ َق َ ر‬

‫اّللر ع أ َْو َع ْن‬

‫اّللَ أَ ْن يُ ْغنريَرِ َع ْن َخ ْل رق ره‬

.‫ضطَُّرَك إر ََل لرَئَ رام َخلْ رق ره‬

‫ال َال و لَ ركن رمن ر‬

He-asws said: ‘No! But it is from the religion’’.3

‫أي إذا اشتدت اْلر استقبلنا العدو به و جعلناه لنا وقاية‬

.‫اّللر‬ ‫ي ع الْ َف ْقُر َو الْغر ََن بَ ْع َد الْ َع ْر ر‬

.‫بل قد يقال إن املفلس حقيقة هو هذا‬

.‫اْلََرِب‬ ‫ث رِف النَّا رر سبعري خريفا و ا ْْلريف سبعو َن سنَة إر ََل ر‬

َّ ُ‫اّللَ َج َع َل الْ َف ْقَر أ ََمانَة عرْن َد َخلْ رق ره فَ َم ْن َسَّرهُ أ َْعطَاه‬

ٍ ‫ض راء حاجتر ره فَلَم ي ْفعل فَ َق ْد قَتَلَه أَما إرنَّه ما قَتَلَه برسْي‬

‫اّللر ع ُكلَّ َما‬

ْ ‫الرْزرق لَنَ َقلَ ُه ْم رم َن ا ْْلَ رال الَّرِت ُه ْم فر َيها إر ََل َح ٍال أ‬

And by his chain, said,

.‫ و يؤيده ما نس إَل أمْي املؤمني ع‬:‫بيان‬

Explanation – And it is supported by what is attributed to Amir Al-Momineen-asws (in a couplet):

‫اص رش َيعترنَا رِف َد ْولَرة‬

‫ت يَ ْوَم الْ رقيَ َام رة إر ََل فُ َقَر راء‬ ‫ر‬

‫ور رم َن‬ ‫ر‬

.‫ت الدُّنْيَا َسبْ ُعو َن رض ْعفا‬

‫ َما َكا َن رم ْن‬:‫ال‬ َ َ‫اّللر ع ق‬

‫س‬ ‫ر‬ ‫ر‬ ‫ول َّر‬

َ َ‫ك رم ْن فَ ْق رهر َش ْيءٌ ق‬

‫ال َال‬ َ َ‫صيبَهُ رم ْن رغن‬

َ َ‫اّللر ص لرلْ ُم ْع رسر أَ تَ ْقبَ ُل ق‬

َ َ‫اف أَ ْن يَ ْد ُخلَرِ َما َد َخل‬

‫اث َع ْن أرَّب َعْب رد‬ ٍ ‫ص ب رن رغي‬ ‫ر‬ ٍ ‫ر‬

‫َّ ر‬ ‫َّب ص طُوََب لرلْمساكر ر‬

‫اّللر ص َاي َم ْع َشر الْمساكر ر‬

َ َ‫يس ى الْ َفَّر راء َع ْن ُُمَ َّم رد بْ رن ُم ْس لرٍم َع ْن أرَّب َج ْع َف ٍر ع ق‬

.‫ِف فَ َكافُوهُ َع رِ رِب َْلَن رَّة‬ ‫ر‬ ‫رر‬ ‫ر‬ ٍ ‫ر ر‬