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Health, Work and Leisure Before The Industrial Revolution
Health, Work and Leisure Before The Industrial Revolution
Goods
u'
A'
0 A B Leisure
Fig. 1.
BEFORE THE INDUSTRIAL REVOLUTION 3
to reduce the value of time, though not necessarily to zero as in Fig. 1, and
to induce substitution of time-intensive for energy-intensive activities. One
way of economizing on energy would be to expand both working time and
consumption activities in which market goods save energy, and this might
be done even if work itself were energy-intensive.
Thus the effect of vitality on the supply of effort cannot be predicted a
priori. Increased calorie intake, however, if not improved health generally,
does seem in fact to increase the supply of effort. (This also seems to be true
of proteins and some other nutrients.) Several episodes have been reported
in which reductions in calorie consumption led to reduced productivity
(Food and Agricultural Organization of the United Nations, 1962), and we
know of no contrary cases. These episodes reveal a uniform pattern: When
well-fed workers are deprived of food their output falls relatively much
more than their intake of calories. The reason is simple: A well-fed worker
consumes perhaps 3000 calories per day, of which perhaps 1500 are spent
for basal metabolism and another 300 or so for activities such as dressing,
getting out of bed and shivering, which vary little with total intake. Thus
there is a fixed expenditure of roughly 1800 calories. A reduction of, say,
20% in total intake to 2500 implies a reduction of 500/(3000 - 1800) or
more than 40% in calories available for other activities, including:work. It
would be a stubborn man indeed who would not reduce his work activities
by more than 20%.
Cheapness of time due to limited vitality should not be confused with the
surplus labor posited in some of the development literature. Though time
would be used extravagantly in either case, only in the latter would addi-
tional labor be made available at constant wage rates. This is why we sug-
gest that improvement in health may have been necessary as well as
sufficient for the lengthening of the work week during the Industrial Revo-
lution.
To summarize, the effects of health on effort cannot be taken for granted.
In the special case of calorie intake, however, it is safe to assume a positive
effect. We shall present grounds for believing that conditions of health and
nutrition before the Industrial Revolution were such as to restrict seriously
people’s choices of activities; that subsequent improvements were such as to
widen significantly the range of choice; and that the special conditions of the
time made it likely that better health would have increased the supply of
effort. Moreover, we have reason to believe that the supply of effort could
not have increased as it did without improvements in health.
We know in a general way what must have happened to the public health
in England during the half-century or so beginning with the great plague of
1666. Fortuitously, the bubonic plague disappeared thereafter (Gale, 1959,
pp. 131-134) and the food supply increased (John, 1967). Since the popu-
lation did not grow significantly, if at all, during this period, the result of
BEFORE THE INDUSTRIAL REVOLUTION 5
this combination of circumstances could easily have been the basis for an
. .
.
I
improvement of health (McKeown and Record, 1972). It seems a fair
assumption that the upper classes were supplied with a sufficient quantity of
foodstuffs even during times of general adversity so that any increase in
food supply would have to accrue to the benefit of at least some portion of
the rest of the population. We suggest that this progress may have permit-
ted Englishmen to exchange idleness essential to health for greater labor
which could raise their levels of living as well as those of their descendants:
We also know that something led Englishmen to break the cake of
custom according to which they had traditionally divided their days, weeks,
and longer periods of time. Let us now look more closely at what the “cake
of custom” was. This question was recently raised by Morgan (1971) in an
article about the great difficulties faced by the first Jamestown settlers.
Starvation, he found, was due less to an unfavorable environment than to
the habits the settlers had brought with them, where “idleness and hunger”
were often the rule. They came from a country where wages were so low, he
supposed, that undernourishment depressed the flow of energy, and they
were therefore accustomed to the long periods of idleness needed to main-
tain minimum levels of health. It was consequently responsible for the fact
that people in that age, when nature was still a powerful adversary, accepted
death and suffering without being roused to the sort of effort that necessity
is said to bring forth. And why not? Whether a person unthinkingly ac-
cepted the prevailing conditions of life or examined them rationally, he
would have come to the same conclusion. Had he been able to make a
careful list of harvest results in the 15th and 16th centuries, as Hoskins has
recently done (Hoskins, 1968; Abel, 1966, p. 66; and Wrigley, 1969, p. 66),
he would have found that the bulk of the population had been faced with
starvation or sever.e undernourishment nearly every fourth year, on the
average. And after each such harvest they had been faced with several fur-
ther years of low yields, since a poor harvest in one year reduced the seed
available for the next.
What were some of the other ingredients of the dismal cake of custom?
Communications and transportation were poor, nor was there much in the
way of storage facilities. The agricultural laborer faced seasonal fluctua-
tions in demand. To be sure, in the 17th century in England industrial work
in the cottages increasingly supplemented the worker’s income but the
market for manufactured goods was extremely narrow (Coleman, 1955). In
short, conditions did not favor an optimistic outlook on life.
Various institutional arrangements had previously developed to sweeten
the cake somewhat, and perhaps, as we suspect, in recognition of the limited
productive capacity of the working population. Foremost were the nu-
merous holidays and feast days. Even as late as 1750, on the eve of the In-
dustrial Revolution, there were still 40 or 50 officially observed church and
6 FREUDENBERGER AND CUMMINS
secular holidays that did not fall on Sundays (Millan, 1749, p. 15). Wakes
and observances for other stations in life also occupied nonworking time.
Last, and very important, there were the Saint Mondays and Saint Tues-
days (also called, in Central Europe, Blue Mondays and Gray Tuesdays),
which great entrepreneurs like Josiah Wedgewood wanted to unfrock, but
which continued largely unabated into the 19th century. Strong alcoholic
drink was customary on Sundays and holidays, and it would take several
days to overcome fully the deleterious effects.
Simple arithmetic is enough to show that on account of these social
practices alone, the worker of the 17th and 18th centuries worked a short
week indeed. At the outside, the average work week would have been about
58 hours, a figure that is obtained by assuming a 1Zhour day and deducting
only Sundays and official holidays, although this is a very conservative esti-
mate, resulting in somewhat more than 3000 hours worked per year. A 72-
hour week in a factory, on the other hand, would yield over 4000 hours. Of
course there is much room for error in both these numbers, but there is lit-
tle doubt that social practice greatly limited hours worked, or, as we would
like to put it, reflected substantial limitations on capacity to work. Other
factors caused, or served as pretexts for, idleness, including above all bad
weather, lack of meshing of work processes, and illness.
It may be important to note that while the hours worked before the In-
dustrial Revolution were probably much less than during it, they were com-
parable to, or even exceeded, average hours worked in backward societies
today. According to Clark and Haswell (1970), for example, the average
African works approximately 4 hours per working day in the field. Tawney
(1932, p. 53) reported that in some parts of China in the 1930’s, farm
workers worked about 100 days per year. And any number of similar state-
ments could be cited for other places.
We may now turn to the question of food. The natural starting point is
with available estimates of aggregate food consumption. Gregory Ring esti-
mated, for about 1695, a “year of moderate plenty,” a net production of
grain of 61 million bushels (Deane and Cole, 1969, p. 67), which would have
provided at most 2500 calories per person per day for England’s 5Ya million
inhabitants. (Net exports were small enough to be ignored.) We can get
some idea of what this means by using an FAO Expert Committee’s assess-
ment of calorie requirements (Food and Agricultural Organization of the
United Nations, 1957, Appendix I). These presuppose a population in which
the activities of members of an economically advanced society would be un-
restricted by calorie consumption. A 25-year-old man 65 kg in weight could,
for example, devote 8 hours per day to light, standing labor; 1ys hours each
to walking and to active recreation or domestic work; 1 hour to washing,
dressing, and the like; 4 hours to sitting activities; and 8 hours to sleep.
Recipes are given that permit adjustment for age, sex, temperature of the
BEFORE THE INDUSTRIAL REVOLUTION 7
is little doubt that the upper classes, making up perhaps 10% of the popu-
lation, could obtain disproportionate shares of the total. How else could
Gregory King have found that 50% of the population was below the
recognized poverty line?
We can learn something else from this finding of Gregory King’s. The
50% below the poverty line were, in his words, “decreasing the wealth of the
kingdom”-“labouring people and outservants, cottages and paupers, com-
mon soldiers and vagrants.” As Laslett (1965, p. 45) explains, King must
have been referring to those receiving income transfers; and since at that
time transfers would hardly have been made in order to equalize incomes,
they must have been needed for bare subsistence as defined by the far from
liberal standards of the late 17th century. Subsistence presumably did not
include “a food intake which enables people to lead an active life physically,
mentally and socially, and to be highly productive in their occupational pur-
suits” (Food and Agricultural Organization of the United Nations, 1957, p.
6), but something more like conditions in underdeveloped countries today
where many sizeable populations have been observed to maintain
themselves on as little as 1600 calories per day (Clark and Haswell, 1966, p.
49). This interpretation is consistent with the attitudes toward poverty
prevalent at the time, that idleness was due to laziness and not at all to poor
health, and that it would only be encouraged by higher incomes (Coleman,
1955).
Contemporary clinical observations are also instructive. The great 18th-
century physician, Johann Peter Frank, said of the Italian worker of his
day:
Starvation and sickness are pictured on the face of the entire laboring class. You recog-
nize it at first sight. And whoever has seen it will certainly not call any one of the people a
free man. . . . Before sunrise, after having eaten a little and always the same unfermented
bread that appeases his hunger only half-way, the farmer gets ready for hard work. With
emaciated body under the hot rays of the sun he plows a soil that is not his and cultivates a
vine that for him alone has no reward. His arms fall down, his dry tongue sticks to his
palate, hunger is consuming him. The poor man can look forward to only a few grains of
rice and a few beans soaked in water. And to this he can add only very sparingly the con-
diment which nature has provided mankind in such a liberal way. [Sigerist, 1956, pp. 5&
511
Frank was a reformer, and may have been interested in the effects of his
words as well as their accuracy. We may also wonder that, if “you recognize
it at first sight,” more of his contemporaries did not see the same thing.
Nevertheless we have the word of John Locke, likewise a practicing phy-
sician, whom Laslett judges “an exact recorder and very reliable witness”
(1965, pp. 109-l 10). In his diary he related a conversation with an elderly
farm woman which discloses a lifetime of effort to overcome hunger.
Finally, demographic evidence is pertinent. Mortality declined
throughout western Europe in the 18th century because, it seems, crises,
BEFORE THE INDUSTRIAL REVOLUTION 9
its parents, the health of its mother, and the nutritional environment in
which it is forced to exist during its first 2 years. It is extremely vulnerable
during this time not only in its chances of survival but also in future ability,
as an adult, to ward off debilitating diseases such as tuberculosis; and
moreover, in the structure of its skeleton, its muscle, and even its brain. Ob-
servation of infants in Africa and Asia has suggested that irremediable
damage can result from severe malnutrition during the initial critical period
of life (Birch and GUSSOW, 1970; Frisch, 1971). In Uganda, for example, it
was found that even after such children began to receive all the correct nu-
trients, their body lengths continued reduced and their skeletal development
retarded in comparison to normal children. Listlessness, apathy, and slow
learning are regularly associated with anemia and protein deficiency. Would
it be unreasonable to impute these experiences to England and western
Europe of a few centuries ago? If useful in understanding the problems of
the disadvantaged children in America, in the lap of prosperity and
affluence, they should be even more apposite for populations that much
more frequently confronted famine and epidemic disease. Benefited by the
long absence of bubonic plague and aided by increased food, the parents of
English children in the first half of the 18th century were probably healthier
than those of previous generations. The health of parents, especially of
mothers, has a demonstrable effect on their offspring. Moreover, born in
towns, their parents were considerably better off than before because of the
falling ratio of grain prices to money wages. In the countryside there was an
agricultural depression because of low grain prices, but this need not have
affected seriously the nutritional intakes of rural people. If in fact improve-
ments in the health of one generation benefit successor generations as well,
it would become important indeed when even minor portions of cohorts
over some 30 years enjoyed greater well-being, whereas for centuries if not
millenia before, famine and plenty alternated with great frequency.
In summary, we have postulated a basic break with an ecological pat-
tern that kept populations from entering long-run rapid economic growth
and rising standard of living. Their biological quality had been such that
relatively few hours of labor were their regular lot so that they were
prevented from reaching higher levels of opulence. A decline in disease and
progress in agricultural output and its distribution over time and space then
initiated a process of improvement in the biological quality of the popu-
lation. This process eased the developments which we now call the In-
dustrial Revolution.
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