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Small Screen, Big Tourism: The Role of Popular Korean Television Dramas in
South Korean Tourism
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Abstract This paper examines a popular cultural phenomenon originating in Korea which
has assumed significance across Asia and beyond. This ‘Korean wave’ or Hallyu includes the
circulation and consumption of Korean popular television dramas. An exploratory case study
approach is presented to provide insights on the relationships between this phenomenon and
patterns of tourism in Korea related to the wider concept of screen-tourism. The paper addresses
the relative lack of attention to television programming within the film tourism literature,
particularly in non-Western and non-English language settings. Some common assumptions
in the film tourism literature are challenged here, including: the inter-changeability of large-
screen films and programmes produced for the television; and the inter-cultural circulation of
film and television programmes as catalysts for tourism. Our findings illustrate that the inter-
cultural circulation of Hallyu television dramas, particularly in neighbouring countries in
Asia, may be interpreted in relation to theories of cultural proximity. A need to understand the
complex patterns and political economy of distribution, circulation and reception of television
programmes is also identified. The paper argues for more research that links visitor flows with
television audience research and which recognizes the organizational infrastructures that allow
media productions to go beyond circulation in domestic TV markets. Professional expertise
and networks, transnational business relationships, ownership and national media regulatory
regimes are highlighted, as is the extent to which media professionals and organizations
connect with the domestic and international tourism sector.
Résumé: Petit écran, grand tourisme: le rôle des drames télévisés coréens pop-
ulaires dans le tourisme sud coréen
Cet article examine un phénomène culturel populaire d’origine coréenne qui a acquis une grande
signification à travers l’Asie et même au-delà. Cette ‘vague coréenne’ ou Hallyu comprend la
Correspondence Address: Sangkyun Kim, Department of Tourism, School of Humanities, Flinders Uni-
versity, GPO Box 2100, Adelaide SA 5001, Australia. Fax: +61 (0)8 8201 3635; Tel.: +61 (0)88201 3039;
Email: sean.kim@flinders.edu.au
DOI: 10.1080/14616680903053334
Korean Television Dramas and South Korean Tourism 309
circulation et la consommation de drames télévisés coréens populaires. On présente une étude de cas
pour éclaircir la relation entre ce phénomène et la distribution du tourisme en Corée en les reliant au
concept de tourisme cinématographique. L’article comble le manque d’attention accordé au rôle des
programmes de télévision dans la littérature sur le tourisme cinématographique, surtout dans des
contextes non-occidentaux ou en des lieux où on ne parle pas l’anglais. Nous questionnons certaines
suppositions communes dans cette littérature y compris : le fait que l’on puisse facilement échanger
des programmes de télévision pour des films de grand écran et que la circulation interculturelle
de programmes de télévision et de cinéma entrainent le développement touristique. Nos résultats
illustrent que la circulation de drames télévisés Hallyu, surtout dans les pays voisins en Asie,
peut être interprétée en utilisant des théories sur la proximité culturelle. On identifie aussi la
nécessité de comprendre les modes complexes d’économie politique de distribution, de circulation
et de réception de programmes de télévision. Dans cet article on argumente qu’il faut faire plus
de recherche sur les liens entre le flux de visiteurs et l’audience des programmes télévisés ainsi
que sur les réseaux organisationnels qui permettent aux programmes d’être diffusés à des publics
autres que domestiques. On souligne, en examinant l’expertise et ses réseaux, les relations d’affaires
transnationales ainsi que la propriété et les régimes régulateurs des médias, jusqu’à quel point les
professionnels et les organisations des médias sont liés au tourisme domestique et international.
Mots-clés: Phénomène Hallyu, tourisme d’écran, proximité culturelle, drames télévisés, Corée du Sud
Introduction
It is testimony to the importance of popular culture, particularly within a Western,
developed-world context, that there exists a growing recognition among researchers
310 S. Kim et al.
and the tourism industry of the increasingly close relationships between tourism
and the consumption of film and fictional television programmes (Eco 1986; Urry
1990; Riley and Van Doren 1992; Schofield 1996; Tooke and Baker 1996; Couldry
1998; Riley et al. 1998; Beeton 2001; 2005; Busby and Klug 2001; Grihault 2003;
Kim and Richardson 2003; Connell 2005a, 2005b; O’Neill et al. 2005; Busby and
O’Neill 2006; Hudson and Ritchie 2006a, 2006b). Such relationships vary between
the commonly observed and measured – yet still largely opaque – process of visits
to actual sites featured in film akin to a particular form of popular pilgrimage, to the
very creation of tourist destinations through production and location processes and
the development of mythic and ritual places/spaces (Couldry 1998). The common
denominator is the circulation, to a greater or lesser extent, of imagery; selectively
framed, cropped, enhanced and, in some cases, wholly generated. Within a visual
culture, prospective tourists are deemed to be drawn to destinations through the
assimilation of images of places used as the backgrounds and foregrounds in film
and television productions (Urry 1990; Crouch et al. 2005; Crouch and Lübbren
2006). The concept of film-induced ‘location’ tourism is recently and increasingly
well explored throughout the tourism studies literature and focuses generally upon the
interlinked issues of motivation (Macionis 2004; Singh and Best 2004), destination
image (Kim and Richardson 2003), experience (Couldry 1998; Carl et al. 2007),
host communities (Beeton 2001; Connell 2005a, 2005b) and destination marketing
(Hudson and Ritchie 2006a, 2006b).
But despite the welcome growth in attention in considering screen-tourism there are
some critical gaps in the way the phenomenon has been approached to date. Among
these, three concern us here. First, there are often naı̈ve assumptions made about
the seeming inter-changeability of large-screen, usually ‘big-budget’ films, and those
programmes produced for the television (small screen). Both can have significant
audience impact but, in the case of the former, this tends to be intense, sporadic and
relatively short lived (Carroll 1996; Creeber 2001; Beeton 2005), while, in the latter,
audiences are developed over a longer period of time, the programmes generating a
certain loyalty and more sophisticated relationship with the viewer (Newcomb 1974;
Valaskivi 2000; Kincaid 2002; Hobson 2003).
A body of theoretical literature in media and communication studies also exists,
which offers insights on production values and audience responses to and engagement
with popular dramatic film and television outputs, in particular stories and characters
(Sood and Roger 2000; Creeber 2001; Kincaid 2002; Sood 2002; Bae and Lee 2004).
However, this literature has been explored rarely in screen-tourism and destination
image studies. Patterns of distribution differ, as do the environs, practices and social
dynamics of audience viewing and there exists degrees of cross-over between these
elements so that we can view a blockbuster movie on the television, a DVD or
video at frequent intervals. The screen-tourism literature has also focused mainly on
cinematic releases, with a relative lack of attention to popular television series, with
the exceptions of existing academic works (e.g. Couldry (1998) on Coronation Street;
Korean Television Dramas and South Korean Tourism 311
Mordue (2001) on Heartbeat; Beeton (2001) on Sea Change). There is also a lack of
attention to non-Western popular television production, consumption and tourism.
Secondly, little work has been carried out regarding the cross-cultural reception of
film and television programmes and the inter-cultural circulation of film and television
programmes as catalysts for tourism. One of the markers of globalization is the
relative ease with which images now circulate around the globe (Appadurai 1996).
However, understanding the reception and processing of these entails some degree of
contextualization. While we can recognize some pressures of globalization, such as
‘Westernization’ and standardization, we should not assume that our understandings
of the rudimentary mechanics of screen-tourism have universal values. Tourism, as
a social practice is culturally framed and there is a need to locate it, and the leisure
activities of film-going and watching television, within the specifics of ‘local’ values
and behaviour. Certainly, a great deal of discussion and debate on cultural imperialism
and more specifically media imperialism has been a long-standing topic regarding the
international flow and circulation of cultural information and images between nations
of the world within international media and television literature. This literature, from
a political economy perspective, typically suggests that the dominant flow of images
from film and television is largely perceived to be from ‘west to east’, developed to
developing world (Nordenstreng and Varis 1974; Schiller 1976; Boyd-Barrett 1977;
Tunstall 1977; Beltran 1978; Lee 1980; Ware and Dupagne 1994; Golding and Harris
1997). The long-standing pervasiveness and power of Hollywood as a source of
global imagery, therefore, is generally unchallenged in much of the work carried
out on screen-tourism. Despite unequal media flows and structural inequalities of
cultural production in particular media products, there are other centres and sources
of screen imagery and narrative – various traditions in European cinema, and Indian
‘Bollywood’ productions.
One of the most frequently cited examples in this deconstruction of the paradigm,
however, has been the case of Latin American versions of daily television soap
operas, especially ‘telenovelas’. These illustrate the potential of Third World cultural
production and consumption for resistance, alternative programme formats and also
flows of media outputs to Western/Northern audiences. This discussion has been
intensified by the wave of research on audience reception of ‘telenovelas’ in their
home countries and among diaspora audiences (Antola and Rogers 1984; Rogers
and Antola 1985; Tracey 1988; Biltereyst and Meers 2000). However, relatively little
attention is paid to the touristic spin-offs, which may – or may not – be associated with
these non-Western outputs and audiences in the tourism literature. Thirdly, and related
to the above, is the hegemony of the English language as the foremost mechanism
of narrating what is on the screen. Most of the cases and examples examined as
focal points for tourism are drawn from English language and literary traditions.
This implicit privileging is understandable to some extent in view of the scale of
the English language screen industries and audiences, and also given the practical
issues of researching screen productions in non-Anglophone linguistic and cultural
312 S. Kim et al.
settings. However, in being locked within the immediacy of the English language and
the recognizable histories of Western screen production, it is too easy to presuppose
audience reactions and tourist behaviours.
Acknowledging these ‘gaps’ forms a useful context and starting point for this
paper which examines, within an exploratory case study mode, the emergence of a
significant popular media phenomenon in South Korea (hereafter ‘Korea’) and how
it is contributing to the shaping of national and international patterns and behaviour
of tourists in that country. Particularly across Asia, Korea has developed a strong
reputation for the production of high quality produced television dramas, which can
be said to constitute a particular, nationally distinct genre. These serial dramas focus,
in the first instance, on a domestic Korean audience but are also distributed beyond
national boundaries and have attracted a significant transnational audience, which is
now significantly impacting upon Korean inbound tourism. These dramas focus on a
range of universal themes – love, loss, discovery, redemption, triumph etc. (Carroll
1996) – and are set in various historical periods. Collectively, they are part of what
has been labelled Hallyu, referring to a ‘new wave’ of Korean-generated popular
cultural products (music, computer games, food and traditional and contemporary
fashion) that extends throughout South and East Asia. While the concept of Hallyu is
broad, encapsulating a variety of popular cultural activities and expressions, here this
paper focuses upon a particular form of screen-tourism based upon the international
success of serialized Korean television dramas. Analysing two particular cases of
Korean television drama series: ‘Winter Sonata’ and ‘Jewel in the Palace’, we discuss
the evolution of the relationships between the circulation and consumption of this
dimension of Korean television dramas in the framework of cultural proximity and
draw attention to a significant case of small screen-tourism outside of the Anglophone
tradition, but with ‘Westernized’ cultural traits.
has maintained its second position in the inbound market, with a share of around
ten percent. Hong Kong ranks third in the inbound market with five percent of total
tourist arrivals in 2000. The Taiwanese share of the Korean inbound market has grown
from seventh (2.4%, 127,120 visitors) in 2000 to fourth place in 2004. It is perhaps
noteworthy in the context of the broadcast release of the ‘Winter Sonata’ and ‘Jewel
in the Palace’ TV dramas discussed below, that the Taiwanese market recorded the
highest growth rate (56.7%) in 2004. Moreover, the Taiwan Tourism Bureau (2006)
reported that with nearly 370,000 Taiwanese travelling to Korea in 2005, Korea was
the top destination for Taiwanese nationals.
The European market comprised just 8.6 percent of Korean inbound tourism in
2004. Tourist arrivals from non-Asian countries combined represent only about 20
percent of the total Korean inbound tourism market, but they are still important in
terms of market diversification and development. More importantly in the context
of the circulation of Korean TV dramas, international tourist arrivals from Asia
significantly increased in 2004, with almost one million more tourists arriving in
Korea that year compared to 2003, while other market segments such as Europe and
Korean residents overseas did not show any significant difference.
Regarding the purposes of international tourist visits, the Korean government’s
emphasis on an export-driven economic policy has resulted in business travellers
being seen as a major international inbound tourist market. However, travel for
leisure purposes has become increasingly significant from the early 1970s. During
the period 2000–4 for example, leisure travellers comprised more than 70 percent of
the Korean inbound market, while business visitors accounted for only five percent
compared to 60 percent and 16 percent, respectively in 1986–9 (MCT 2002; 2004;
2005a).
Panmunjum, the border village in the middle of the Demilitarized Zone (DMZ)
between North and South Korea, is one of the country’s most popular tourist attrac-
tions where tourists can see one of the world’s last Cold War frontiers (Waitt 1996).
Shopping has been a main attraction for Taiwanese tourists (The Taipei Times 2004),
while Korea has hitherto, and controversially, been a destination for sex tourism
for Japanese men (Huat 2006). Furthermore, recent research on international leisure
tourist motivations and preferred tourist activities in Korea conducted by Kim and
Prideaux (2005) shows that Western (essentially American and Australian) tourists
exhibit the greatest preference for Korean historical and cultural resources, while
Chinese mainland tourists prefer leisure facilities and gaming, such as casinos and
amusement theme parks. Japanese and Chinese (Hong Kong) tourists demonstrate a
greater preference for food and shopping compared to other national groups.
for 20.5 percent of the total of 327 dramas it imported from foreign countries (Cho
2005). In Singapore, there was at least one Korean TV drama series on a Singapore
television channel every night in late 2003 (Huat 2006). In Taiwan, more than 100
Korean TV dramas were broadcast on several TV channels and nearly 20 dramas
were broadcast at the same time in August 2006 (Lin and Huang 2006). According to
the Korea Foundation for Asian Culture Exchange, ‘Jewel in the Palace’ and ‘Winter
Sonata’ were the most popular TV dramas in Singapore and Malaysia, suggesting
that some 60 percent of Singaporeans have seen these dramas, followed by 44 percent
of Malaysians (KBS 2005b).
According to the Korea International Trade Association (KITA 2005), Hallyu gen-
erated an additional $US1.86 billion in export and tourism revenues in 2004. The
economic effect of Hallyu on merchandise exports stood at $US918 million, whilst
that on the domestic tourism industry amounted to $US825 million in 2004. The
phenomenon of Korean popular culture in the global market not only impacts eco-
nomically, but it also cultivates improved international perceptions of Korea and
builds a new positive image of Korean life at the national level. For example, Hallyu
has been identified by Japanese researchers as the most important means of under-
standing patterns and trends in the Japanese consumer market (KBS 2005a).
schedules in several Southern European countries, such as Italy, Spain and Portu-
gal; they have also significantly penetrated the US market, at least among rapidly
expanding Spanish-language audiences, especially in Latino diaspora communities.
None the less, it has been acknowledged that in the northern, north-western and
Anglo-Saxon countries, ‘telenovelas’ have received limited attention, with their not
being broadcast in prime time and thus with very low audience ratings (Biltereyst
and Meers 2000). These latter authors argue that this bipolarization was mainly as a
consequence of cultural distance, in particular language barriers, the lack of cultural
proximity and limited knowledge of the world of ‘telenovelas’.
Methodology
Given some recognized methodological difficulties in the measurement and attribu-
tion of causation in the relationships between the circulation of transnational media
programmes and tourism (Beeton 2001; Busby and Klug 2001), an exploratory case
study approach is considered as being appropriate to contribute to developing research
in this area (Patton 1990; Mason 1996). Within the case study approach, data are typ-
ically collected using secondary sources produced from previous academic research,
newspapers, reports and policy documentation. However, criticisms about case stud-
ies as a sole research method, including that findings may be too specific, speculative
or contextual to be able to underpin sound generalizations or theorizations, are rec-
ognized (Yin 1994; Mason 2006). Therefore, qualitatively based research methods,
including observation of foreign visitors at a Hallyu-related screen tourism destina-
tion and informal interviews with two destination managers and twelve tour guides,
were conjointly utilized here in order to reinforce findings from the secondary data
sources. The observations and informal interviews were conducted during Septem-
ber 2007 at Daejanggeum Theme Park, Yangjoo province, in Korea, which is the
outdoor set of ‘Jewel in the Palace’, a historical television drama. This location was
chosen because of the continuous circulation of ‘Jewel in the Palace’ in Asia and
its popularity as one of the most popular Hallyu television dramas as well as the
top screen-tourism destination for international tourists in Korea associated with the
Hallyu phenomenon.
The interviewees were purposively selected as they were all directly involved in
Hallyu-related screen-tourism as tour guides or destination managers. The selected
tour guides had been bringing and guiding international visitors (mainly Japanese,
Chinese and Taiwanese) to the theme park at least twice a week during the main
tourist season since 2006. Thus, it was presumed that they were key informants,
drawing on their lived experiences, who could provide detailed information about the
transformation of a filming set into a screen-tourism destination. Each interview lasted
up to thirty minutes and included a number of questions inviting their observations
on the number and origins of international visitors to the Theme Park, the popularity
Korean Television Dramas and South Korean Tourism 319
of ‘Jewel in the Palace’ and the consequences arising from this growing popularity
for their work and tourism to Korea generally.
Sonata’ was first exported to Taiwan, dubbed into Mandarin. Then, it was screened
in Hong Kong in September to October 2002. Subsequently, it was also broadcast in
China and Singapore in late 2003 and early 2004, completing the circuit of all the
predominantly ethnic Chinese nations in Asia.
Following the popularity of the series in Asia, ‘Winter Sonata’ made its debut
on US television in 2005, broadcast by an Asian-American cable channel, ‘Imagine
Asian’, with English subtitles. Also, Egypt, the largest television broadcaster in the
Middle East, which had not previously broadcast television programmes from Korea,
aired ‘Winter Sonata’ in response to increasing demand in Arab nations following the
success of ‘Autumn in My Heart’, an earlier Korean TV series produced by the same
director, Yoon Seok-Ho. In addition, Kurdish-run Kurdistan TV broadcast the series
in Iraq and nearby regions via satellite in May 2005. Despite the geographical and
cultural distance, the series later arrived in South America, the land of ‘telenovelas’,
including Mexico, Brazil, and so on. In particular, in Mexico the airing of ‘Winter
Sonata’ drew a large audience and, in turn, a Seoul cable broadcaster became the
first Asian station represented in Mexico and was able to offer round-the-clock
programming (Ha 2005). The series has also been exported to Paraguay (KNTO
2005a).
The popularity of ‘Winter Sonata’ is particularly demonstrable in Japan, where it
was shown on the major cable network NHK BS from April to December 2003. The
series reached 9.2 percent of the audience rate in Ganto and 9.4 percent in Kansai for
the first episode, which was twice higher than any other transnational TV drama, such
as Beverly Hills or ER, at the same broadcasting time (late night). This popularity
resulted in the series being shown again on NHK, the national terrestrial station,
in April 2004 (Chae and Choi 2005; KNTO 2005a). On 3 April 2004 the star of
the series, Bae Yong-Joon, arrived at Tokyo airport and 5,000, largely middle-aged
female fans and 300 press reporters turned up to welcome him. This figure may
be compared with the 1,300 fans who greeted David Beckham at Tokyo airport in
2003 (Chae and Choi 2005). Following this occasion, the series achieved an average
audience rating of 14–15 percent and the last episode achieved over 20 percent of the
audience. This is an extraordinary figure, given the fact that the series was aired at
midnight.
that time are presented throughout the series. JITP was screened in Korea from
September 2003 to March 2004 and was identified as a national drama in Korea
in 2004, when it attained the highest audience ratings in Korean television history
(57.8%) (KNTO 2005a). The series has now been broadcast in over 50 countries,
including Taiwan, Hong Kong, China, Japan, Thailand, Singapore and Malaysia.
JITP has also been shown in English-speaking countries, including Canada, US,
Australia and New Zealand. Produced for $US15 million, the tale of an orphaned
cook who went on to become the king’s first female physician 500 years ago has
generated $US56.8 million in world-wide sales since it first aired in 2003. Table
3 shows some of countries where it was aired, channels, broadcasting date and
scheduling.
Reflecting the geographical and cultural proximity, the distribution and circulation
of the series started from Asia along similar lines to ‘Winter Sonata’. Taiwan was
the first country to import it and the series was dubbed into Mandarin for this
audience. One day in August 2004 more than 1.1 million people on the island of 23
million tuned into an episode of the programme (The Taipei Times 2004). This is
an extraordinary figure, given the current broadcasting situation in Taiwan where 12
TV stations and 86 cable companies compete for audience ratings, and where it is
unusual to achieve more than one percent audience share. Thus, it was noteworthy
that the 6.35 percent audience rating achieved by JITP was a record in Taiwanese
cable broadcasting (Chae and Choi 2005; KOTRA 2005). Subsequently, JITP was
screened on TVB Jade in Hong Kong in 2005, this time dubbed into Cantonese. It
was also extremely popular in Hong Kong where it was the most popular television
drama in history, boasting an averaged audience rating of 37 percent and a top
viewer rating of 49 percent, meaning that over three million people out of Hong
Kong’s entire 6.9 million population tuned in at its peak. The strong audience appeal
resulted in the broadcasting time being moved forward from 23:00 to 22:00 (KNTO
2005a). Following its popularity in Taiwan and Hong Kong, JITP was aired by Hunan
Satellite Television station throughout China in 2005, completing the circuit of all
the predominant ethnic Chinese nations in Asia. Beginning with audience ratings
of 2.44 percent for the first episode, the average audience rate grew to over 10.86
percent, exceeding any peak time drama’s audience figures. Thus, millions of Chinese
people waited until the middle of the night to watch the show (Cai 2005).
It is also noteworthy that the series was circulated and aired in Western countries,
including the US, Australia and New Zealand, earlier than in some Asian countries,
such as Japan and Thailand where Hallyu had already become popular. From the
Bay Area and Los Angeles to Honolulu, Chicago, New York and Washington DC,
JITP has been seen across the US on the AZN cable network, which is available
in 12.5 million homes, mainly multi-generational Asian American communities, as
well as a broader American audience interested in the Asian experience (Hua 2005;
Veneto 2005). In Japan, having experienced financial success and audience popularity
from ‘Winter Sonata’, NHK started to air JITP in October 2005 on its terrestrial TV
channel. NHK also featured a special programme known as ‘Guidebook for Jewel
322 S. Kim et al.
in the Palace’ to enhance audience understanding about the historical details of the
series.
‘Daejanggeum Theme Park’, a film set for JITP. KNTO (2005a; 2005b; 2006) suggests
that more than 500,000 foreign tourists have chosen to visit these locations as a result
of seeing them in TV series, such as ‘Winter Sonata’ and JITP. In short, it is suggested
that around one in seven inbound tourists is considered to be a Korean ‘TV drama
pilgrimage’ tourist. The following discussion reinforces the power of circulating and
consuming TV dramas in stimulating Asian inbound tourism to Hallyu television
drama locations in Korea.
2004, the theme park has already attracted over 189,000 visitors. Table 4 shows
the figures of foreign tourists who visited Daejanggeum Theme Park by nationality
in 2005–6. Hong Kong inbound tourists to Korea decreased sharply from 2002.
However, a 15.4 percent (122,870) growth from this market was experienced in
2005, when it re-gained its ranking as the fourth largest inbound tourism-generating
nation behind Japan, China and Taiwan.
It may be suggested that the popularity of JITP, which completed its airing in Hong
Kong in May 2005, contributed to this increase. 53,016 out of 122,870 Hong Kong
tourists were registered as the overseas visitors to the Daejanggeum Theme Park in
2005. Similarly to Hong Kong, although the series completed its airing in 2004 in
Taiwan, JITP is still responsible for bringing many visitors from that country to the
Daejanggeum Theme Park. An estimated 63,507 visitors entered the theme park in
2005, representing around 26 percent of the total Taiwanese visitors to Korea that year,
while 21,212 Taiwanese visitors (representing 16 percent of the total foreign visitors
in Daejanggeum Theme Park) arrived in 2006 (KNTO 2006). Japanese tourists also
started visiting the theme park even before the series had aired on television there in
October 2005, perhaps reflecting some anticipatory Hallyu-related tourism. However,
the visitor figures from this country sharply increased from October 2005 as the series
had just begun airing on NHK in Japan. In this regard, Japanese tourist numbers
increased sharply in 2006 (January to June) representing 37 percent (48,124) of the
total foreign visitors (129,663) to the theme park Also, a substantial increase in visitor
figures from Malaysia (9%), Thailand (8%) and Singapore (6%) is apparent (KNTO
2006).
Observational Findings
This section opens with observations concerning how the outdoor filming set of JITP
was transformed into a screen-tourism destination and visited by international audi-
ence. Also, some of the informal interviews, with illustrative quotations, are analysed
326 S. Kim et al.
and reported here. The Daejanggeum Theme Park is located at MBC (Munhwa Broad-
casting Corporation) YangJoo Culture Valley, which has long been established as the
most popular outdoor drama set for the production of MBC television programmes.
It is a remote rural area where there are few existing tourist attractions and facilities
such as restaurants and shopping centres, or other recognized tourism destinations.
Road access is also not particularly good. However, it was observed that the carriage-
way near to the theme park was newly and reasonably well signposted. Given that the
theme park is the only tourist destination in this area, the consequences of the growth
in foreign tourist arrivals following the circulation of JITP can be observed, together
with physical changes to the area and, in particular, MBC’s YangJoo Culture Valley
and the film set of JITP.
As mentioned earlier, it was found that the majority of foreign visitors were from
Asia, including Japan, China, Taiwan, Malaysia, Thailand, Singapore and so on.
Tourists were observed primarily to visit the site either with family members or
friends. The majority of visitors observed were female, regardless of nationality. This
observation may be related to the argument that female audiences are often the main
consumers of TV dramas or soap operas (Rubin, 1985). With regard to their touristic
patterns, some visitors made their trips to the theme park individually by using public
transportation, with a travelling time of more than two hours from central Seoul.
However, the great majority of visitors arrived in groups on a tour bus. These groups
mostly arrived at the theme park between 10 a.m. and 1 p.m. accompanied by local
guides. The tight itinerary of their day tour generally allowed the visitors to spend
only about two to three hours at the theme park.
The theme park typically welcomes around 300 to 400 foreign visitors per day
during the season, although more than 1,000 international visitors arrived at the
theme park during peak days in 2006 and 2007 (interview with theme park man-
ager, 2007). According to the ticket office of Daejanggeum Theme Park, the top
four visiting nations during the research period – September 2007 – were Japan,
accounting for 43 percent (4,306), Taiwan (19.8%, 1,985), China (16.4%, 1,641) and
Thailand (8.3%, 829). Furthermore, tour guides collectively pointed out that their
colleagues and themselves had undoubtedly benefited financially from the Hallyu
phenomenon and associated screen-tourism. They added that they could not remem-
ber the exact number of foreign visitors they brought to the Daejanggeum Theme
Park, but it was ‘many many’. In this regard, one tour guide for Japanese tourists
commented:
I was almost a part-time tour guide before with only some occasional tour
guiding jobs, but now everything has been changed after a big hit of JITP in
Japan and its subsequent rush of Japanese tourists to the theme park. I think
. . . it was around March, 2006, I became much busier. Now, I come to the theme
park almost every single day and I am too busy to have my own holidays even
for a week.
Korean Television Dramas and South Korean Tourism 327
Some guides suggested that travel agencies that focused on the Hallyu-related
screen-tourism including Daejanggeum Theme Park tour were experiencing difficulty
in recruiting guides. This was seen to be a problem, as a tour guide for Taiwanese
tourists put it, “unprofessional” tour guides who cannot speak fluent Chinese have
been recruited to cover the unexpected growth of inbound tourists from Taiwan.
Others also remarked on the significance of screen-tourism on the revitalization of
inbound tourism in Korea generally. As one tour guide explained:
I am a Chinese of Korean descent and lived in China until 2004. With the sudden
increase in demand for Korean speaking Chinese as tour guides, I became a
tour guide. With my bilinguality, I could cover all Chinese speaking groups
including Chinese, Hong Kong, Taiwanese, and Singaporean. There are many
like me who are working as tour guides in Korea. It is good for us and Korean
tourism.
This remark indicates how the growing popularity of Korean television dramas
in neighbouring countries has influenced the development of the tourism industry
in Korea. This is particularly evident in screen-tourism related destinations, such as
Daejanggeum Theme Park, which offers a direct insight into the transnational circu-
lation of popular cultural products apparently affecting inbound tourism. However, it
is acknowledged that these findings from informal interviews need to be substantiated
with further quantitative and qualitative data on the extent to which popular Korean
television dramas may have generated inbound tourism in Korea and the implications
of this popular cultural phenomenon for Korea, Asia and beyond.
perhaps be argued that the world from both Western and non-Western sources pro-
vides some sense of a common humanity living in the same or similar temporalities
in which people consume and share recognizable experiences. There is, therefore, no
single and simple explanation of the rapid and wide-reaching spread of the Hallyu
phenomenon and its impact on screen-tourism in Asia and beyond.
Furthermore, the foregoing overview of the Hallyu phenomenon in Korea, Asia
and more widely highlights several key issues that are worthy of further discussion
and which may be helpful in addressing some of the gaps in our understanding
of ‘screen-tourism’ in diverse national and cultural contexts. It is often too read-
ily assumed that tourists automatically follow the transmission of popular film and
television programmes in, more or less, a causal manner. However, to really under-
stand the emergent geographies relating to screen-tourism we also need to understand
the increasingly complex patterns and political economy of distribution, circulation
and reception of television programmes and film. Accessing distribution data for
television programmes is not straightforward, particularly within the vast and open
markets of East Asia. Accurate audience figures are also problematic to obtain and
complicated by the widespread reproduction and circulation of productions via DVD
and VCD. Some such data are presented in this paper but there is clearly more work
that needs to be conducted which can link visitor flows with television audience
research. An important element in the case of Hallyu-related tourism is the degree
to which Korea has been able to tap into neighbouring markets, particularly those
of its powerful neighbours of China and Japan. Korea’s historical and contempo-
rary political relations with both of these countries are complex and not without
problems; however, it would seem to some extent that such relations are being re-
fashioned through the medium of serialized dramas which emphasize the notion of
cultural proximity in addition to a distinct and appealing Korean cultural identity.
Understanding the technological and organizational infrastructures and institutions
that allow media productions to go beyond circulation and distribution in domestic
TV markets, potentially, at least resulting in international tourist arrivals to the sites
of production, will allow a more nuanced appreciation of screen-tourism. Profes-
sional and commercial expertise and networks, transnational business relationships,
ownership and national media regulatory regimes are all pertinent here. There is,
of course, a disjuncture between the production of these dramas (as there is with
the majority of screen productions) as creative/artistic/entertainment entities in their
own right, and their consumption by tourists and appropriation by tourism marketing
authorities. The extent to which media professionals and organizations connect with
the domestic and international tourism sector is an area requiring further analysis.
What also emerges from a deeper understanding of Hallyu-related tourism and,
what has wider relevance to the study of screen-tourism, is that the audience and
touristic appeal of screen representations are themselves complex and cannot be
reduced to some single motif. The televisualized textual elements and aesthetic
values of production read by audiences (and read differently across cultures) are
Korean Television Dramas and South Korean Tourism 329
multi-layered. Dramas, such as ‘Winter Sonata’ and ‘Jewel in the Palace’, display a
diverse array of elements that can combine to stimulate audience activity, including the
desire to visit locations. The elements of production include locations (themselves
exhibiting a variety), visual techniques and direction, contemporary and nostalgic
story lines, characters/celebrity actors and soundtrack. In combination, these may be
critically and popularly acclaimed and can catalyse audiences to become ‘involved’
with the dramas in domestic and social settings, and identify with characters and story
lines. It would seem that Korean drama contains production elements that have some
universality (at least in an East Asian context) and some specificity to Korean locations
– real and created – and the notion of ‘Koreanness’. A more detailed examination of
the relationships between the tourist (domestic and international) and the variables
of the screen dramas produced will be of value in gaining a deeper understanding of
a phenomenon that has too long dwelt upon the impacts of big screen productions in
the Anglophone world.
Acknowledgement
Special thanks to Mr Ahn Soon-Jong and Mr Jun Jung-Soo, Daejanggeum Theme
Park’s manager and director, who provided valuable information to the authors during
field work at the site.
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Notes on Contributors
Sangkyun Kim is a Lecturer in international and cultural tourism, Department of
Tourism, School of Humanities, at Flinders University. He is a former PhD researcher
at the Centre for Tourism and Cultural Change, Leeds Metropolitan University,
UK. His research interests include the relationship between tourism and the popular
media, tourist experience, screen-tourism, cultural tourism, visual research methods,
and audience/tourist emotions.
Philip Long is Principal Research Fellow at the Centre for Tourism and Cultural
Change, Leeds Metropolitan University, UK. His research interests include festivals
and their tourism dimensions; diaspora communities, social exclusion and tourism;
and the relationships between royalty and tourism.
Mike Robinson is Director of the Centre for Tourism and Cultural Change at Leeds
Metropolitan University, UK. His research interests include the translations and
mobilizations of popular culture for tourism and, heritage and cultural change.
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