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Section 4.1 Notes Rs
Section 4.1 Notes Rs
1 - Human Rights
Objectives:
Identify what human rights are
Differentiate religious and non-religious attitudes to human rights
Examine the importance of human rights for society
Key Vocabulary:
Equality before the law: A person’s right to fair and equal treatment and protection under the law (of a
particular country)
Freedom of opinion: A person’s right to hold any opinion they choose
Freedom of religion: A person’s right to follow, or not to follow, a religion
Human rights: The principle of treating all people fairly
The Universal Declaration of Human Rights sets out in thirty articles the rights and privileges that every
human being deserves to have protected.
Article 1 states:
'All human beings are born free and equal in dignity and rights'
'Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of
any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin,
property, birth or other status. Furthermore, no distinction shall be made on the basis of the political,
jurisdictional or internationalstatus of the country or territory to which a person belongs, whether it be
independent, trust, non-self-governing or under any other limitation of sovereignty.'
The declaration was drawn up in the years following WWII and was intended to prevent events like the
holocaust ever occurring again. It was written by representatives from the USA, the UK, the USSR,
France, Chile, Australia, Lebanon, China and Canada and it was formally accepted by the UN General
Assembly in December 1948.
All 192 members of the UN have agreed to uphold the Universal Declaration of Human Rights many
countries now have their own human rights legislation which is based on the Universal Declaration of
Human Rights. However, agreeing to uphold it and actually upholding it are not the same thing.
Furthermore, the Declaration itself is not legally binding and it can be very difficult to bring about
change if countries do not abide by the articles.
However, the United Nations is able to monitor reported cases of human rights abuses and by doing so
can put pressure on a country to improve its human rights record. The United Nations Commission on
Human Rights investigates human rights abuses through the use of 'fact finding missions' and then
publishes the findings. In 1967 they first appointed independent individual experts to the role of 'special
rapporteurs' to investigate human rights abuses. There are currently there are 43 special rapporteurs
working in areas like torture and racism. In 2005 the Commission on Human Rights was replaced by the
United Nations Human Rights Council which has much the same function and also uses special
rapporteurs. The Human Rights Council can request the intervention of the Security Council.
The United Nations Security Council has the function of maintaining world peace. To do so it can
authorise the use of violence and could, in principle, use violence in cases of human rights abuses
although only if they presented a threat to world peace.
In addition to the UN there are various regional human rights courts. The European Court of Human
Rights (established 1959) enables individuals to take their own countries to court if they feel that their
human rights are not being upheld. If countries ignore the ruling of the Court of Human Rights they can
be fined.
Christian teachings:
Christians would support the principle of human rights because they believe that God created all people
equal and therefore all deserve the same treatment.
In the letter to the church at Galatia, Paul said: 'There is neither Jew nor Greek, there is neither slave nor
free, there is no male and female, for you are all one in Christ Jesus.' (Galatians 3:28). This means that
all people are equal and there should be no differences between them.
In the Old Testament many of the Prophets spoke about the importance of social justice.
The prophet Isaiah said that people should help those who are vulnerable.
'Learn to do good; seek justice, correct oppression; bring justice to the fatherless,
plead the widow's cause.' (Isaiah 1:17)
Jesus taught his followers to show agape (brotherly love or compassion) for others and set the example
of treating those in need with kindness even if they were the outcasts in society. For example, he
healed people with leprosy and healed the Samaritan woman's daughter when most people would have
avoided any contact with lepers or with Samaritans.
Many Christians have been involved in the fight for human rights and most Christians would say that it
is important to put their beliefs into practice.
There are many famous teachings that you might already know from your section A work that could be
used to support the principle of human rights:
The parable of the Good Samaritan (see selfishness, greed, ignorance and sin notes)
The parable of the Sheep and the Goats (see death and life after death notes)
The story of the Rich Young Man (see selfishness, greed, ignorance and sin notes)
To protect others:
Monitoring: Some people feel that CCTV and ID cards take away our right to liberty by depriving us
of the ability to go about our daily business without being watched. However, others would say
that this is a small price to pay to make people safer from crime.
Censorship: Censorship during wartime to preserve the secrecy of military plans might be thought to
be necessary to ensure the safety of the armed forces and the country as a whole.
Death penalty: One of the arguments in favour of capital punishment is that it protects innocent
members of society from habitual violent criminals.
War: Going to war often involves breaching various human rights. People no longer live in safety,
access to adequate food, water and education might be affected and in some cases soldiers might
be conscripted against their will. However, there might be wars that seem necessary despite the
abuse of human rights that go with them.
Torture: It is an extreme example, but some people believe that torture and 'advanced
interrogation methods' (like sleep deprivation or waterboarding) might be justifiable if used to
obtain knowledge of something like terrorist plans. Harming one person to save others could fulfil
the Utilitarian principle that something is morally acceptable if it brings about the greatest good for
the greatest number.
As punishment:
Those who have committed a crime often have certain rights and liberties removed.
Imprisonmentremoves the right to liberty. In Britain criminals do not have the right to vote. Many
people would say that people who break the law have, by their actions, lost their right to certain
things that other members of society would take for granted.
Reasons why people might disagree with the principle of human rights:
Most people would agree that human rights are important. However, a minority of people might
disagree with the principle. If we look back to the past there are certainly historic examples of groups or
individuals who would disagree with the belief that it is important to treat all people fairly.
Historically, various groups of people have been viewed as sub-human by others who see themselves as
superior.
The obvious example is the way the Nazi party viewed Jews, gypsies and homosexuals.
Within traditional Hindu society the untouchables (the lowest social caste) were treated as less than
human and denied rights given to others. It was often held that they deserved to be untouchable
because they had lived bad previous lives and their karma had resulted in a poor rebirth.
Many feminists would say that historically women were denied rights accorded to men, for example
the right to vote. In a patriarchal society women were usually dependent on man, they had less
economic value and they were often believed to be less intelligent and less rational.
Going further:
The philosopher Nietzsche might also disagree with the principle of human rights. He argued that
traditional morality benefits the weak but harms the strong who could do better if they were not
constrained by moral rules. He compared the weak majority to 'sheep' with a herd instinct. He said that
society also contains 'tigers' who have the right to do what they like to reach their own potential. He
contrasted the traditional 'slave morality' which protects the weak by valuing things like compassion and
altruism with what he terms 'master morality' which is about being powerful and valuing success,
ambition and ruthlessness.
Other people might disagree with the principle of human rights purely because they think it is
impractical.
It is logistically very difficult to ensure that adequate food, clean water, education, shelter etc is
provided for people living in remote, poor and inaccessible areas.
Not all countries agree to abide by the declaration of human rights and it is very difficult for other
countries to force a country with a bad human rights record to change its practices.
If it isimpossible to enforce human rights then we might argue that the concept is meaningless.
Working for human rights:
Amnesty International:
Amnesty works to end:
torture
poverty
domestic violence
prisoners of conscience
death penalty
censorship
arms trade
and many other issues besides.
Amnesty International was set up over fifty years ago to try and promote and safeguard human rights.
They are a multi-national pressure group and have over three million supporters.Amnesty publishes its
own reports about human rights abuses and works hard to raise public awareness of cases in which
human rights are not protected.
In addition to publishing reports makes use of the following methods to put pressure on regimes to
change.
Organises mass public demonstrations and rallies to cause disruption and raise awareness.
Initiates boycotts which put economic pressure on corporations or regimes
Encourages letter writing campaigns to flood MPs and regime leaders with letters which show the
strength of public opinion.
Provides legal aid for victims of human rights abuses.
Further reading:
Website including history of the Universal Declaration of Human Rights and additional material about
human rights.