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Journals Emsoc Aop Article-10.1332-263169022x16546736384853 Article-10.1332-263169022x16546736384853-Preview
Journals Emsoc Aop Article-10.1332-263169022x16546736384853 Article-10.1332-263169022x16546736384853-Preview
Journals Emsoc Aop Article-10.1332-263169022x16546736384853 Article-10.1332-263169022x16546736384853-Preview
BOOK REVIEW
Krystine I. Batcho, batcho@lemoyne.edu
Le Moyne College, USA
1
Book Review
anomie, dissatisfaction with the present, and the sense of loss of important aspects of
personal wholeness and autonomy. Examining how individual nostalgia is affected by
the social-cultural context, the sociological perspective identifies triggers and functions
of nostalgia and dovetails with the psychological approach presented by Tim Wildschut
and Constantine Sedikides in Chapter 5. One would expect consistent insights to evolve
from the sociological and psychological approaches, given their common object of
scrutiny, albeit at different levels of emphasis. Citing a body of empirical psychological
research, Wildschut and Sedikides frame nostalgia within a regulatory model in which
nostalgia functions as a balancing feedback mechanism to counter distress and restore
psychological homeostasis. The regulatory approach characterises nostalgia as primarily
beneficial, as it strengthens positive affect, self-esteem, social connectedness, meaning and
optimism in contexts of loneliness and other threats to wellbeing. Despite the volume
of empirical research support for this model, agreement with the conceptualisation of
nostalgia as predominantly adaptive is not universal. Discrepant views are often attributable
to approaches that investigate nostalgia in life beyond the laboratory setting.
Exploring nostalgia within and beyond the laboratory, Intimations of Nostalgia is
well positioned to uncover conflicting images of nostalgia. The second half of the
book presents applied and theoretical perspectives from anthropology, media studies,
marketing, literature and architecture. While important themes emerge, a number
of ambiguities are also evident across the diverse disciplines. The chapters on media
studies and marketing view nostalgia as predominantly favourable, despite the risks
for abuse, whereas the chapters on anthropology and architecture struggle with
distinguishing nostalgia from related phenomena and highlight the potentially dark
side of nostalgia. For example, in Chapter 6, Michael Herzfeld distinguishes nostalgia
from heritage, positing that nostalgia laments irreversible loss while heritage seeks to
reverse loss with creative invention. Describing nostalgia as a moving target, Herzfeld
contrasts nostalgia as a social experience with the monumentalisation of an invariant
past or the trivialisation of a simplistic history. In Chapter 10, Fernando Quesada
and Andrés Carretero discuss architecture within the tension inherent in the conflict
between historical progress and the loss of confidence in progress during times of
dissatisfaction or fear of the future. They conclude that architecture is an exceptional
symbolic mode as technique can create physical forms of memories of the past.
Possible abuses or dangers of nostalgia are flagged by the authors of chapters
on media and marketing. Describing nostalgia as a bittersweet feeling that arises
during times of physical or social change, Katharina Niemeyer points out that while
nostalgia comes and goes, media is its point de passage. Confronting the irreversibility
of time and inevitability of mortality, nostalgia allows people to reconnect with one
another. Niemeyer argues that nostalgia’s power to restore joy in the midst of loss
makes it a vulnerable and exploitable feeling. By using nostalgia as a comforting
tactic, media can foster reiterations of past inequities and inhibit more progressive,
future-directed messaging. Similarly, Ela Veresiu, Thomas Derek Robinson, and Ana
Babić Rosario discuss how marketing can manipulate nostalgia to promote visions
of the past that capitalise on present-day anxieties and fears about the future and
increase the dissatisfaction that elicits further nostalgia in a vicious cycle or nostalgia
trap. Images of past societies based on selective editing of inequality and suffering
can allow past inadequacies to persist rather than to be overcome. Selective versions
of the past can engender tensions among groups as one consumer’s nostalgia might
be another’s abomination.