The chapter discusses different views of human nature, including:
1) Traditional Western views see humans as uniquely rational beings with an immortal soul, while scientific views challenge this;
2) Philosophers debate whether human nature is inherently selfish or cooperative, and whether reason should rule emotions;
3) Beliefs about human nature influence views of society, politics, and the afterlife.
The chapter discusses different views of human nature, including:
1) Traditional Western views see humans as uniquely rational beings with an immortal soul, while scientific views challenge this;
2) Philosophers debate whether human nature is inherently selfish or cooperative, and whether reason should rule emotions;
3) Beliefs about human nature influence views of society, politics, and the afterlife.
The chapter discusses different views of human nature, including:
1) Traditional Western views see humans as uniquely rational beings with an immortal soul, while scientific views challenge this;
2) Philosophers debate whether human nature is inherently selfish or cooperative, and whether reason should rule emotions;
3) Beliefs about human nature influence views of society, politics, and the afterlife.
PHILOSOPHY • Human nature refers to what it means to be a member of our species, what makes us different from anything else. Some important issues raised by our views of human nature are questions concerning whether humans have a spiritual aspect or are purely material and whether humans are aggressive and self-interested or cooperative and benevolent. CHAPTER TWO: HUMAN NATURE • Psychologists such as Freud claimed that humans are cruel, aggressive and selfish. • Hobbes and Schlick claimed that humans act only out of self-interest and are material bodies.
CHAPTER TWO: HUMAN NATURE
• Our views about human nature influence our relationship to the universe. • If we believe that humans are both spiritual and material wouldn’t that make us open to religious experience? That our life in this material world is a kind of preparation for a spiritual life in another world. Death is not the end of existence.
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• Beliefs about human nature also influence our view as to how society is to be arranged. • Capitalism: humans are essentially self- interested. The best way to get people to work is to allow every individual to keep whatever benefits he or she produces and not to support those who do not work.
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• Socialism: inspire people to work for one another’s good and share whatever each produces. Humans are cooperative and unselfish. • Socialist institutions such as welfare programs and redistributive taxes are based on the idea that human nature is basically social and that humans can and should share with one another. CHAPTER TWO: HUMAN NATURE PHILOSOPHY • Traditional Western views of human nature assume that all humans have the same human nature: They are conscious, rational selves who have a purpose. Some Traditional views refer to this immaterially defined self as the "soul".
CHAPTER TWO: HUMAN NATURE
• People with near-death experiences make some assumptions about human nature: • All humans have a self: the ego or “I” that exists in a physical body and that is conscious and rational. • The body is a physical or material entity whereas the self is an immaterial or spiritual entity that can survive the death of its body. CHAPTER TWO: HUMAN NATURE • This self endures through time. Not only does the self remain the same self throughout its life, it can also continue to be the same self after death. • The self is an independent individual: it exists separate from other things and people, with an independent identity.
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PHILOSOPHY • One important version of the Traditional Western view of human nature is the ancient Greek view that sees humans as uniquely rational beings with a purpose. This view contends that reason can and should rule over human desire and aggressiveness. • The Judeo-Christian religious view claims that humans are made in the image of God, who has endowed them with rational self-consciousness and an ability to love. • In the Christian version, the self is immaterial and distinct from the body.
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• Plato is of the opinion that reason, appetite and aggression are the three main parts of human nature. Because reason can know how we ought to live, it should rule appetites and aggression. • Aristotle concurs with Plato. For him, reason is our highest power and what distinguishes human nature. The purpose of humans is to use their reason to think and control their desires and aggressions. CHAPTER TWO: HUMAN NATURE PHILOSOPHY • Some scientific views challenge the Traditional view of human nature. • Darwin argued that humans evolved from earlier animal species through random variations and a natural selection that is the result of a struggle for existence. • Darwin's view has been taken to imply that human nature has no purpose and is not unique.
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• Darwin’s theory undermined the idea that living things and humans are designed for a purpose. • In Darwin’s view the human power to reason is not qualitatively unique but is merely a more developed version of the cognitive powers of nonhuman primates. Humans are not made in the image of God, but in the image of the apes that preceded them. CHAPTER TWO: HUMAN NATURE • Critics say there is evidence of evolution within species but incomplete evidence of evolution of one species into another. • Other critics say even if evolution occurs, God can direct evolution, so evolution is the tool God uses to design humans for a purpose. • Other critics say reason is unique to humans, in particular the use of linguistic reasoning and communication. CHAPTER TWO: HUMAN NATURE PHILOSOPHY • Existentialist views deny that all humans have the same fixed nature. Instead, existentialists claim that each human creates his or her own nature. • Existentialism asserts that although there is no fixed human nature, there is still a self that is a freely choosing, self-creating, active agent.
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• Sartre: “Existence precedes essence”. What it means is that humans are first born (exist) and then define their nature (essence) by acting. • Existentialism says there is no universal human nature, no rational human nature, no purpose for human nature.
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PHILOSOPHY • Feminists have argued that our concepts of reason, appetites, emotions, mind, and body are all biased in favor of men and against women, yet the rationalist and Judeo-Christian view is framed in terms of these sexist concepts. Reason, rationality, and mind are seen as superior "male" traits that must rule over the inferior "female" traits of emotion and bodily appetites, and this idea appears to be fundamentally sexist.
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PHILOSOPHY • Descartes's dualist view of human nature says that humans are immaterial minds with material bodies. The material body is observable and has color, size, shape, and weight. The mind has no observable color, size, or shape, but it has consciousness. It is unclear how immaterial entities can interact with material ones. CHAPTER TWO: HUMAN NATURE PHILOSOPHY • Materialist views say that humans are solely material bodies. • Identity theory holds that conscious states are identical with the body's brain states. • Behaviorism says that conscious mental states are bodily behaviors or dispositions. • Functionalism says that conscious mental states is a shorthand term for connections the body makes between sensory inputs and behavioral outputs. • The computer view of human nature says that computers running programs can have minds and so the human mind is a computer.
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PHILOSOPHY • The Traditional view of human nature and our ordinary thinking assume that humans have a self that endures through time. • Descartes claims that the enduring self is a soul. • Locke argues that memory produces the enduring self. • Buddhism and Hume suggest that there is no enduring self.
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PHILOSOPHY • Many of us believe in the view that the human self can and should be independent of others, self-sufficient, and capable of thinking for itself. • Yet Hegel argues that who we are depends on the recognition of others and on our culture.