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TermReport ABR (QUANTITATIVE) r3
TermReport ABR (QUANTITATIVE) r3
OF FASHION ADVERTISING ON
MUSLIM MILLENIALS’
ABSTRACT
The paper investigates the impact of Gul Ahmed’s Fashion Advertising on Millennial Muslims’ attitude
and behavior in Pakistan. The operational framework was adapted from previous studies and the
independent factors which included personal and societal both; positive and negative factors were studied
in depth with their relation and influence on the dependent variables (attitude and behavior). There were a
total of 187 respondents out of which 7 were non-Muslims and therefore only the remaining 180
respondents were considered as the sample for the study. The belief factors which showed significance in
formation of attitude and later on behavior were the product’s information, social role and image
associated with Gul Ahmed, entertainment found in its ads, the general fashion consciousness aspect of
the younger generation and their inclination towards the religion or modest lifestyle. Tests were run to
check the components uni-dimensionality along with correlations and regressions to find out which
factors actually influence the impact on younger Muslims attitude and behavior. The results and practical
implications provide the way forward for the fashion advertisers to make their advertising strategies
accordingly and also it provides credence to the previous models. More experimental research is needed
Introduction
In recent years, marketing and advertising activities related to fashion industry have gained new heights
(Shah 2014) (Arango 2016). Pakistan is a developing Muslim market where high investments are being
poured into advertising campaigns by fashion brands (Qamar 2014). Although these investments are
leading to positive developments, advertising campaigns also face hostile reactions to fashion marketing
which are mainly religiously motivated (Ali 2015, Crilly 2012). Studies show that performance and
effectiveness of advertising campaigns relies heavily on the consumer’s attitudes towards advertising
(Mehta 2000). Understanding the formation of these attitudes and the underlying factors is therefore of
utmost importance.
While research on Muslim consumers and Islamic marketing has increased in recent years, little attention
has been paid on Muslim consumers’ attitudes towards fashion advertising. This study aims to investigate
the attitudes towards fashion advertising among Muslim consumers, focusing especially on Muslim
millennials. The study has further been narrowed down to Muslim millennials in Pakistan and their
By definition, millennials are the generation of individuals born between 1980 and 2000 (Arli, et al.
2017). Within a total population of 219 million (Trading Economics n.d.), Muslims account for
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approximately 96.28% of the total population of Pakistan (Wikipedia contributors 2020). Millennials
constitute approximately 27.48% of the total population of Pakistan (UN Department of Economic and
Social Affairs 2018) and form the particular demographic sector that this study focuses on.
Several researches on attitudes towards advertising reveal that beliefs of buyers towards advertising are
the key factors that influence attitudes towards advertising (Wolin, Korgaonkar and Lund, Beliefs,
attitudes and behaviour towards Web Advertising 2002, Pollay and Mittal 1993, Millan and Mittal 2010).
All these studies, however, focused on advertising in general or advertising in a particular media type.
This gave rise to a need for investigating attitudes towards advertising of a specific product category. By
investigating attitudes of Muslim millennials towards Gul Ahmed’s advertising in Pakistan, this study
covers the fairly under studied area of consumer attitudes towards a particular brand or product category.
particular demographic sect displays duality, that is they are modernistic and yet concerned about
morality issues. Past studies on attitudes towards fashion advertising have investigated differences based
on gender (Wolin and Korgaonkar, Web Advertising: Gender Differences in Beliefs, Attitudes, and
Behavior 2005) and between people of different nationalities (Gao, Zhang and Li 2014, Ramaprasad
2001, Farah and Samad 2015). All these studies emphasize the importance of exploring additional factors
on attitudes towards advertising and hence this study aims to explore the same by focusing down on
Muslim millennials in Pakistan and their attitudes towards advertising of a particular brand.
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What factors affect Muslim millennials attitudes towards Gul Ahmed’s advertising and what are the
Literature Review
Study defines attitudes towards advertising as: “A learned predisposition to respond in a consisting
favorable or unfavorable manner to advertising in general” (Mehta 2000). Pollay and Mittal (Pollay and
Mittal 1993) proposed a structure for attitudes towards advertising that was based on the doctrines of
attitude theory. This structure consisted of seven belief factors as precursors. These belief factors were
segregated according to the influence they had on attitudes towards advertising (positive or negative) and
belonged to either societal or personal dimensions. The positive belief factors include statements like
advertising is informative, is good for economy and provides entertainment. The negative belief factors
include statements like advertising is misleading, lead to materialism and corrupts values.
Several studies, including this one, have used the framework provided by Pollay and Mittal (Pollay and
Mittal 1993) as the basis to recognize consumer attitudes towards advertising (Jin and Lutz 2013). Further
research extended to include the effect of attitudes towards advertising on behaviors towards advertising.
(Wolin, Korgaonkar and Lund, Beliefs, attitudes and behaviour towards Web Advertising 2002, Wang
and Sun 2010). This extension helps advertisers know what the outcome will be of their advertising
investments.
Phillips and McQuarrie (Phillips and McQuarrie 2010) differentiated fashion advertising from other types
of advertising by describing how fashion advertisements are constructed. They explained that in fashion
advertisement, it is usually the image and brand name that are in focus. Often no verbal claim is made in
fashion advertisements and viewers construct their own description of the displayed images. In addition to
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this, female objectification and display of sexuality are also prominent in fashion advertising (Stankiewicz
A 2009 study on attitudes towards incomplete information in fashion advertising (Hsu and Mo 2009)
showed that despite incomplete information, consumers still appreciated the unique style of fashion
advertisements. A scale to measure affective reactions for fashion advertisements was established in a
study by Oh (Oh 2005). Still, limited research has been done on attitudes towards fashion advertising.
All these studies largely focused on a particular attribute of attitudes towards fashion advertisements.
Influence of consumer involvement and attitudes towards a particular product category on advertising of
that product category was investigated in a study by Pyun and James (Pyun and James 2011). Another
study also found brand consciousness to be an important element influencing attitudes towards
Religion has a strong part to play in the attitudes and behaviors of Muslim consumers towards marketing
activities (Alam, Mohd and Hisham 2011). Observations suggest that any advertising activity that goes
against Islamic values and morals is disliked by Muslim consumers (Mostafa 2011). This religious
influence can be related to Islamic teachings which condemn the use of sexuality or contentious content to
advertise products (Arham 2010). Similarly, Muslim millennials are also influenced by religion in their
attitudes towards advertising. When compared to students from other religious backgrounds, it was
observed that Muslim students displayed more offense towards contentious advertising (Fam, Waller and
Erdogan 2004).
Still, Muslim millennials are connected to millennials around the globe via internet and social media.
While majority of the Muslim millennials are connected to the Western culture, they still maintain a
connection with Islam (Wilson, et al. 2013). Same goes for Muslim millennials in Pakistan. While the
majority is connected and influenced by cultures around the globe, especially Western, they do maintain a
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strong connection with religion. Hence, any form of controversial advertising is likely to face backlash
The framework used in this study to understand the impact of religion on attitudes towards fashion
advertising on is based on Pollay and Mittal’s (Pollay and Mittal 1993) framework. The extension of this
framework done in the study by Wolin et al. (Wolin, Korgaonkar and Lund, Beliefs, attitudes and
behaviour towards Web Advertising 2002) was also used. The framework provided by Pollay and Mittal
uses a set of belief factors for attitudes towards advertising which can also be replicated for attitudes
towards fashion advertising in particular. Fashion consciousness and religiosity have been added as
extraneous factors that affect the attitude towards fashion advertising. Figure 1 shows the model
The first set of hypotheses (H1-H7) articulate the relationship between positive belief factors and negative
belief factors on attitude towards fashion advertising. These projected relationships are based on the
attitudes towards advertising in general. When Pollay and Mittal framework applied to Pakistan, which
has a huge Muslim consumer market, the positive and negative belief factors influenced attitudes towards
advertising in the positive and negative directions respectively. Considering the context of this study, it
would be important to take into account all positive and negative belief factors and assess their impact on
Product Info
H1
Social Role
Fashion Consciousness
H2
H8
H3
Entertainment
Good for H4
Attitude Behavior
fashion ind. H10
advertising advertising
H5
Materialism
H6
Value
H9
corruption
H7
Falsity
Religiosity
The effect of two extraneous factors, namely “fashion consciousness” and “religiosity” was expressed
using hypothesis H8 and H9 respectively. Since there is significant evidence to prove that attitudes
towards advertising impact behaviors towards advertising (Wolin, Korgaonkar and Lund, Beliefs,
attitudes and behaviour towards Web Advertising 2002, Wang and Sun 2010), this relationship was also
• H1: Product Information will have a positive impact on Muslim millennials attitude towards Gul
Ahmed’s advertising.
• H2: Social role will have a positive impact on Muslim millennials attitude towards Gul Ahmed’s
advertising.
• H3: Entertainment will have a positive impact on Muslim millennials attitude towards Gul
Ahmed’s advertising.
• H4: “Good for fashion industry” will have a positive impact on Muslim millennials attitude
• H5: Materialism will have a negative impact on Muslim millennials attitude towards Gul
Ahmed’s advertising.
• H6: “Value corruption” will have a negative impact on Muslim millennials attitude towards Gul
Ahmed’s advertising.
• H7: Falsity will have a negative impact on Muslim millennials attitude towards Gul Ahmed’s
advertising.
• H8: Muslim millennials’ fashion consciousness will have a positive impact on their attitudes
• H9: Muslim millennials with higher religiosity will have less favorable attitudes towards Gul
Ahmed’s fashion advertising compared to the Muslim millennials with lower religiosity.
• H10: Muslim millennials’ Attitudes towards Gul Ahmed’s fashion advertising will have a
Research Methodology:
Attitudes towards advertising and its antecedent beliefs were measured using Questionnaire which was
adapted from Pollay and Mittal’s (Pollay and Mittal 1993) study to measure the attitude, Wolin et al.’s
(Wolin, Korgaonkar and Lund, Beliefs, attitudes and behaviour towards Web Advertising 2002) study to
measure the behavior, Worthington et al. (Worthington 2003) study for religiosity and Fashion
Data was collected through closed-ended questionnaire which was designed to capture response of
Items were measured by a Likert-scale (1= strongly disagree to 5 = strongly agree). Initial items in the
questionnaire consisted of demographic questions including gender, family type, age, religion, level of
All respondents were asked to complete the online survey and data was collected from Karachi, Pakistan.
The final instrument consisted of 54 items including demographic questions. In addition, for data
collection social media platforms were used. Overall, 180 respondents answered the survey, and it took
around 15 minutes on average to complete the questionnaire. Females represented about 72% (n = 130).
Approximately 71% (n= 128) respondents belonged to the age group of 20–29 years, and the rest were in
the 30–40 years age group. Therefore, in terms of age, the sample represented young millennials.
Moreover, using Software SPSS Stats 23data were analyzed following plan of analysis as:
• Descriptive Analysis
Analysis:
Descriptive Analysis:
Gender
27.8% of the respondents were males and 72.2% of the respondents were females.
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Family Type
70% of the respondents belonged to the nuclear families and 30% of them belonged to the joint families.
Age
71.1% of the respondents belonged to the age bracket of 20-29, 28.9% of the respondents falling under
Religion
Level of Education
20% of respondents were College students, 32% of the respondents belonged to the Undergraduate;
58.3% of the respondents belonged to educational background of Business, 18.9% respondents were of
Medicine background; 22% line of work/education was engineering, 5% and 5.6% were of Social
Personal Income
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51.7% of the respondents belonged to the income group of under PKR 25,000 per month, 21.1% of the
respondents belonged to the income group of PKR 25,000-50,000 per month followed by 16.7% who
belonged to the PKR 50,000- 100,000 and 10.6% belonged to the income bracket of above PKR 100,000.
Household Income
30% of the respondents belonged to the household income group of under PKR 50,000 per month, 21.7%
of the respondents belonged to the income group of PKR 50,000-100,000 per month followed by 21.1%
who belonged to the PKR 100,000-200,000 and 27.2% belonged to the income bracket of above PKR
200,000.
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Approximately 89% of the respondents mentioned that they pay attention to advertisement.
Approx. 69% of the respondents chose Internet as preferred source of advertisement while 25.6%
On an average, approx. 84% of the respondents get exposed to advertisement more than once a day.
65% get exposed to advertisements of clothing brand more than once a day while, approximately 24%
Usefulness of advertisement
40% of the respondents opted PKR 3,000 as amount they intent to spend on casual outfit; 40.8% of the
respondents showed willingness to spend PKR 3,000-5,000 followed by 10.6% who chose PKR 7,000-
15,000 and only 6.7% picked above PKR 15,000 for casual outfit.
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Approximately 52% of the respondents chose PKR 10,000 as amount they intent to spend on formal outfit
; approx. 32% of the respondents showed willingness to spend PKR 10,000-20,000 followed by 4.4%
who chose PKR 20,000-30,000 and only 3.3% opted PKR 30,000-40,000. 8.3% respondent picked above
• The Reliability of the scale is greater than 0.7 which means the scale is highly reliable.
Pearson Correlation
The relationship between Total Product Information and Total Attitude was investigated using Pearson
correlation coefficient. There was moderate positive correlation, statistically significant between the two
Multiple linear regression analysis was used to develop a model for predicting influence of Total Product
Info on Total Attitude. The predictor account for 20.3% of the variance, F = 46.54, p<.05, R 2=.207.
Predictor was showing statistically significant predictive beta coefficient total Product Info β 1 = .455
✓ Significant & Moderate Correlation showing positive influence of Total Product Info on Total
Attitude.
Pearson Correlation
The relationship between Total Social Role and Total Attitude was investigated using Pearson correlation
coefficient. There was moderate positive correlation, statistically significant between the two variables
Multiple linear regression analysis was used to develop a model for predicting influence of Total Social
Role on Total Attitude. The predictor account for 18.2% of the variance, F = 40.832, p<.05, R 2=.187.
Predictor was showing statistically significant predictive beta coefficient total Social Role β 1 = .432 p<.05
✓ Significant & Moderate Correlation showing positive influence of Total Social Role on Total
Attitude
Pearson Correlation
The relationship between Total Entertainment and Total Attitude was investigated using Pearson
correlation coefficient. There was moderate positive correlation, statistically significant between the two
Multiple linear regression analysis was used to develop a model for predicting influence of Total
Entertainment on Total Attitude. The predictor account for 22% of the variance, F = 51.451, p<.05,
R2=.224. Predictor was showing statistically significant predictive beta coefficient total Entertainment β 1
Attitude
✓ Not Applicable – Cronbach’s Alpha is less than 0.7 showing non-reliability of construct
Pearson Correlation
The relationship between Total Materialism and Total Attitude was investigated using Pearson correlation
coefficient. There was small negative correlation, statistically insignificant between the two variables [r=-
Multiple linear regression analysis was used to develop a model for predicting influence of Total
Materialism on Total Attitude. The predictor account for -0.5% of the variance, F = 0.088, p>.05,
R2=.000. Predictor was showing statistically insignificant predictive beta coefficient total Materialism β 1
Pearson Correlation
The relationship between Total Value Corruption and Total Attitude was investigated using Pearson
correlation coefficient. There was small negative correlation, statistically insignificant between the two
Multiple linear regression analysis was used to develop a model for predicting influence of Total Value
Corruption on Total Attitude. The predictor account for -0.3% of the variance, F = 1.620, p>.05, R2=.009.
Predictor was showing statistically insignificant predictive beta coefficient total Value Corruption β 1 = -
✓ Not Applicable – Cronbach’s Alpha is less than 0.7 showing non-reliability of construct
Pearson Correlation
The relationship between Total Fashion Consciousness and Total Attitude was investigated using Pearson
correlation coefficient. There was strong positive correlation, statistically significant between the two
Multiple linear regression analysis was used to develop model for predicting influence of Total Fashion
Consciousness on Total Attitude. The predictor account for 26.1% of the variance, F = 64.256, p<.05,
R2=.265. Predictor was showing statistically significant predictive beta coefficient total Fashion
✓ Significant & Strong Correlation showing influence of Total Fashion Consciousness on Total
Attitude
Pearson Correlation
The relationship between Total Religiosity and Total Attitude was investigated using Pearson correlation
coefficient. There was small positive correlation, statistically significant between the two variables
Multiple linear regression analysis was used to develop a model for predicting influence of Total
Religiosity on Total Attitude. The predictor account for 3.2% of the variance, F = 7.008, p<.05, R 2=.038.
Predictor was showing statistically significant predictive beta coefficient total Religiosity β 1 = .195 p<.05
Pearson Correlation
The relationship between Total Attitude and Total Behavior was investigated using Pearson correlation
coefficient. There was strong positive correlation, statistically significant between the two variables
Multiple linear regression analysis was used to develop a model for predicting influence of Total Attitude
on Total Behavior. The predictor account for 32.6% of the variance, F = 87.599, p<.05, R2=.330.
Predictor was showing statistically significant predictive beta coefficient total Attitude β 1 = .574 p<.05
✓ Significant & Strong Correlation showing positive influence of Total Attitude on Total Behavior
There is
Materialism will have a insignificant Weak
Fail to
negative impact on Muslim Negative influence
H5 Reject Null
millennials’ attitude towards of Total
Hypothesis
Gul Ahmed’s advertising. Materialism on
Total Attitude
There is
“Value corruption” will have a insignificant Weak
Fail to
negative impact on Muslim Negative influence
H6 Reject Null
millennials’ attitude towards of Total Value for
Hypothesis
Gul Ahmed’s advertising. Corruption on Total
Attitude
H8: Falsity will have a negative
impact on Muslim millennials’ Not Applicable
H7 Not tested
attitude towards Gul Ahmed’s
advertising.
Muslim millennials’ fashion There is a strong
consciousness will have a positive influence
Reject Null
H8 positive impact on their of Total Fashion
Hypothesis
attitudes towards Gul Ahmed’s Consciousness on
fashion advertising. Total Attitude.
Muslim millennials’ with There is significant
higher religiosity will have less Weak influence of
favorable attitudes towards Total Religiosity on
Reject Null
H9 Gul Ahmed’s fashion Total Attitude
Hypothesis
advertising compared to the
Muslim millennials’ with lower
religiosity.
Muslim millennials’ Attitudes There is a strong
towards Gul Ahmed’s fashion positive influence
advertising will have a positive Reject Null of Total Attitude on
H10
impact on Muslim millennials’ Hypothesis Total Behavior.
information seeking behaviors
towards advertising.
P a g e | 27
Conclusion
The study covers all the factors; addressing the main research question: to understand the influence of
Fashion Advertising on Millennial Muslims in case of Gul Ahmed’s Advertising. In the wide base of
Fashion Advertiser’s target market, the younger population of Pakistan is tapped too via the ads and other
marketing tools. This includes the segment of young Muslims who as per this study fall into the category
of “modest yet modern”. In order to do this, the comprehension of younger Muslims in Pakistan towards
The influence of religion towards the attitude formation of Millennial Muslim’s play a role but just like
the study, it was not solely the religion’s aspect but also included the other factors which helped them in
The seven independent variables which have been studied in the study are: Product Information, Social
Role and Image, Entertainment, Good for Fashion Industry, Materialism, Value Corruption and Falsity.
The research provides credence to five factors in forming the attitude of Millennial Muslims and
consequently on their information seeking behavior. These mainly included the positive and personal
factors pertaining to Millennial Muslims along with two extraneous factors: fashion consciousness and
religiosity. All these factors are positively correlated with the dependent variables: attitude and behavior,
for which attitude became the independent variable then. The independent variable which has the highest
correlation is the attitude which shows that the young consumers are influenced by the attitude of them
formed from product information, social role and image, entertainment and a substantially from fashion
consciousness.
The study shows that Millennial Muslims, like the younger population across the globe are fashion
conscious and like to keep themselves updated with new trends and on-going styles in the fashion world.
These findings for fashion consciousness are similar to the previous studies done in the same category.
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However, the findings reflect that Muslim Millennials are both religious and fashion conscious. However,
the religious segment of younger generation has a weaker correlation with the attitude. The demographics
showed that the majority of the respondents belonged to the age bracket of “20-29” and the weaker
correlation with attitude shows that religion does play a part in forming their attitude towards Gul
Ahmed’s ads but not to a substantial level, however factors like information about the product, the social
role and image associated with the brand and brand’s advertising, the entertainment portion of the ads and
fashion consciousness of the younger generation are important factors which may help advertisers at Gul
Ahmed, be it the brand or the advertising agency in formulating the strategies towards younger Muslims
here in Pakistan.
The belief factors which were not applicable and nor validated through the study are Good for Fashion
Industry, Falsity (both of which proved to be unreliable) along with Materialism and Value Corruption.
The reason for these factors to not fit in the Pakistani context can be attributed to nature of the fashion
advertising. It has been made evident that fashion advertisers have now realized the importance of
increasing the presence of Hijabi Women or representing them in their branding communications and this
inclusivity in their ads can be one of the reasons why factors like that of Materialism and Value
Corruption didn’t resonate with Pakistani market (Kanso 2020). There are brands like Junaid Jamshed,
Almirah, Kapray (Now Zellbury) which started off with catering to the religious segment and their
The other factors Good for Fashion Industry and Falsity did not pass the reliability test because Gul
Ahmed’s advertisements like all other fashion ads are deemed entertaining and style-savvy in terms of the
product information and sale information. However, the interpretation of advertisements is entirely left on
the audience’s discretion because of similar content, thus lacking the real product information aspect
The results gathered from the survey can be of significant help to not just Gul Ahmed but other fashion
brands too. It gives a clear picture to the fashion brand managers and fashion organizations need to
understand that the consumers decisions are influenced by their positive beliefs; what they and the
The positive factors along with fashion consciousness clearly give an idea to advertising agencies and
brands that young generation want to seek information (functional benefits), entertainment via ads and
something which they can relate to. This can help them in formulating creative strategies accordingly.
The importance of showcasing recent trends in fashion ads is seen as one of the factors with which the
younger audience can be attracted. Similarly, the absence of negative belief factors show that the younger
audiences appreciate the idea of their exposure to fashion ads, however in order to keep Millennial
Muslims entertained and well-informed, brands should incorporate modest elements in their designs, ad
executions and the whole communication of delivering to the segment of highly religious Muslims.
It also gives them a step forward to conduct an experimental research to identify the ad elements which
may attract such a sample and which later can help them in curating the perfect ad content on digital and
mainstream media.
Limitations
The study is limited only to the city of Karachi, and is primarily focusing on young millennials. The data
collection was done in October hence the data does not reflect the clothing purchasing or trends of young
consumers during the entire year. Moreover, the study is only assessing the intention and information
seeking behavior.
P a g e | 30
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Gender
Gender
Cumulative
Frequency Percent Valid Percent Percent
Family Type
Family Type
Cumulative
Frequency Percent Valid Percent Percent
Age
Age
Cumulative
Frequency Percent Valid Percent Percent
Religion
Religion
Cumulative
Frequency Percent Valid Percent Percent
Level of Education
Level of Education
Personal Income
Cumulative
Frequency Percent Valid Percent Percent
Household Income
Cumulative
Frequency Percent Valid Percent Percent
Valid Cumulative
Frequency Percent Percent Percent
Cumulative
Frequency Percent Valid Percent Percent
.
P a g e | 39
Cumulative
Frequency Percent Valid Percent Percent
Cumulative
Frequency Percent Valid Percent Percent
Usefulness of advertisement
Cumulative
Frequency Percent Valid Percent Percent
Cumulative
Frequency Percent Valid Percent Percent
Cumulative
Frequency Percent Valid Percent Percent
construct
Entertainment 0.925
Materialism 0.903
Falsity 0.399
Correlations
Sig. (2-
.000 .000 .024 .012 .000 .000 .000
tailed)
Sig. (2-
.000 .000 .001 .000 .000 .000 .000
tailed)
Total Pearson
.859*
Entertainmen Correlatio .810** 1 .229** .266** .447** .207** .474**
*
t n
Sig. (2-
.000 .000 .002 .000 .000 .005 .000
tailed)
Total Pearson
.250*
Materialism Correlatio .168* .229** 1 .695** .005 .079 -.022
*
n
Sig. (2-
.024 .001 .002 .000 .951 .291 .767
tailed)
Sig. (2-
.012 .000 .000 .000 .963 .096 .205
tailed)
Sig. (2-
.000 .000 .000 .951 .963 .000 .000
tailed)
Total Pearson
.298*
Religiosity Correlatio .310** .207** .079 .124 .257** 1 .195**
*
n
Sig. (2-
.000 .000 .005 .291 .096 .000 .009
tailed)
Sig. (2-
.000 .000 .000 .767 .205 .000 .009
tailed)
Correlations
N 180 180
N 180 180
Model Summary
ANOVAa
Coefficientsa
Unstandardized Standardized
Coefficients Coefficients
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
✓ Not Applicable
P a g e | 49
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
✓ Not Applicable
P a g e | 51
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
Total Fashion
.375 .047 .515 8.016 .000
Consciousness
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
Model Summary
ANOVAa
Coefficientsa
Standardized
Unstandardized Coefficients Coefficients
4. Are you a *
Muslim
Non-Muslim
Other
P a g e | 56
12. How often are you exposed to advertisements of clothing brand: Gul Ahmed? *
Once a day
More than once a day
Once in two days
Once a week
More than once a week
Twice or more times in a month
No
14. How much are you willing to spend on a new outfit (casual)? *
Less than PKR 3,000
PKR 3,000 - PKR 5,000
PKR 7,000 - PKR 15,000
More than PKR 15,000
15. How much are you willing to spend on a new outfit (formal)? *
Less than PKR 10,000
PKR 10,000 - PKR 20,000
PKR 20,000 - PKR 30,000
PKR 30,000 - PKR 40,000
Other
Other
P a g e | 58
18. Ideas by Gul Ahmed's advertising is a useful source of information about their sales
and discounts. *
19. Ideas by Gul Ahmed's advertising shows me the designs that I am looking for. *
20. Advertisements shown by Ideas by Gul Ahmed help me to stay up-to-date with
current fashion trends. *
22. Advertisements shown by Ideas by Gul Ahmed tell me that people lying in the
same personal income group as mine are buying it. *
23. Advertisements shown by Ideas by Gul Ahmed showcase clothes that I can
associate with my personality. *
25. I feel pleased after watching advertisements shown by Ideas by Gul Ahmed. *
26. Advertisements shown by Ideas by Gul Ahmed are more enjoyable than ads of
other clothing brands. *
28. Advertisements shown by Ideas by Gul Ahmed are a waste of resources for the
fashion industry in Pakistan. *
32. Advertisements shown by Ideas by Gul Ahmed make people live in a world full
of fantasy. *
33. Advertisements shown by Ideas by Gul Ahmed make people buy unnecessary clothes.
*
35. Advertisements shown by Ideas by Gul Ahmed are not appropriate for our society. *
38. Advertisements shown by Ideas by Gul Ahmed insult the intelligence of the
average consumer. *
40. Generally, I am in favor of fashion advertising (the ads shown by all clothing brands).
*
41. Generally, I consider Fashion advertising (the ads shown by all clothing brands) a
good thing. *
42. My general opinion of fashion advertising (the ads shown by all clothing brands)
is negative. *
43. When I see advertisements shown by Ideas by Gul Ahmed, I pay close attention
to them. *
45. When I see advertisements of different clothing brands, I look for more information
of the brands. *