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Paper-2 10 NAM
Paper-2 10 NAM
respect of
the world and voice in international affairs- PM Modi at Shangri La, 2018
Intro
The golden age in India’s foreign policy was in the first 15 years after Independence, when NAM
provided a constituency for India because of our non-violent victory over the British and the leadership
it provided to the newly independent countries. Our problems were different from the small and
impoverished nations that thronged the movement, but Jawaharlal Nehru’s vision and statesmanship
inspired them. We did not seek to resolve our problems through the machinery of dispute resolution in
NAM, but actively assisted those who sought such assistance. India led the NAM effort to resolve the
Iran-Iraq dispute.
HISTORY
Emerging post-colonialism among 3rd world aiming to gain INITIAL VIEWS:
an independent political voice. WEST:
Phrase “non-aligned” was first used by V K Krishna Menon at o The core subjects of US foreign policy at that
the United Nations General Assembly in 1953 time were -Potential Danger from USSR and
Late 1940s, Nehru had spelt out the strategy behind the China, Freedom and Peace through NATO and
phrase, first in Constituent Assembly debates and later in military alliances, offering USAID to toe their
Parliament. line, a pure commercial approach with a want
o In a radio broadcast in 1946, Nehru said, “We shall of business in other countries. Nehru, who
take full part in international conferences as a free represented a self-respecting country, was
nation with our own policy and not merely as a disgusted by this ideology. But still, it was the
satellite of another nation.” critical aid, which actually forced India to
o Nehru proposed that India should avoid entering approach United States.
into “other people’s quarrels“, unless, and this is o Opportunistic and immoral (John Foster
important and “our interest is involved”. Dulles)
o Did not rule out aligning if the need comes. o Str of international politics does not provide
CONFERENCES: scope for exceptionalism like NAM
o 1956 Bandung conference o Equated with : Isolationism(Munro doctrine)
o 1961 Belgrade conference(10 Bandung principles and Policy of neutrality(policy of indifference -
were adopted) Swiss and Turkmenistan)
LEADERS: Nehru, Tito, Sukarno, Nasser, Nkrumah USSR:
Method of soft-balancing the superpowers. o Bitter critic.
10 BANDUNG PRINCIPLE: (Panchsheel + 5 others) o Dint help in steel sector.
o Panchsheel: o Stalin: Those who are not with us are against
Mutual respect for each other's territorial us.
integrity and sovereignty. NEHRU CLARIFIES:
Mutual non-aggression. o Will engage with the alliances.
Mutual non-interference in each other's o Independent FP to assert Sovereignty.
internal affairs. o Not Isolationism in the world. Will take active
Equality and cooperation for mutual benefit. role in Intl politics.
Peaceful co-existence. o Not neutrality. We will not be indifferent to
o Others: evil. Decisions to be based on merit rather
Respect fundamental HR that towing alliance stand. India’s contribution
Peaceful resolution of disputes
Create just Intl order. to drafting of Human Right Declaration, anti-
Oppose collective defence pacts apartheid movement in South Africa and
Respect every nation's right to defend itself . global disarmament talk showcase this.
C RAJAMOHAN says,
o Not India's idealism but pragmatism to go for it. No other choice because:
Proximity to USSR
Liberal constitutional democracy
Mixed economy of Nehru
Even Henry Kissinger in his book “World Order” appreciated this policy and compared it with USA’s
policy in its formative years.
PHASES
Till 1970(most successful 1971 – 1990
phase) With detente between super powers was becoming effective and threat of Neo-colonialism,
Fight against racialism, NAM focussed on NIEO was put forward at 1973 Algiers’s conference. "Development of
imperialism and underdevelopment in the periphery"
colonialism, opposed Idea from Middle-East where they used oil as a weapon, but other states didn’t have that
military alliances. bargaining power. Middle-East worked for their narrow interests. West broke S-S solidarity.
India neither followed Demands:
an expansionist policy, o Regulate work of MNCs
nor allows other o More responsible approach to environment
states to follow o Distributive justice based on historical responsibility(demanded aid and technology
expansionism. from West)
Worked for stability in o Guided by socialist ideas - equal valuation of the goods.
newly liberated zones. Not successful in NIEO agenda.
Nuclear disarmament was a failure.
Post CW Havana Declaration of 2006 tried to reorient
End of polarity --> no reason for existence ---> crisis of relevance agenda.
Egypt became critical about NAM existence. Strengthen UN
In India, G. Parthasarathy and Brajesh Mishra called for its obituary. Reinforce multilateralism
Should've declared mission accomplished and ended. Address challenges of globalisation
But new orientation was given saying CW ended but not the problems of Respect cultural diversity
the developing countries. Implement HR objectively and non-
BoP gone --> need solidarity selectively
INDIA'S ROLE
India’s role through NAM was not only limited to the attainment of its foreign policy goals, but also to
achieve a long term objective of global peace and security. Hence, its efforts have been to work in all
those areas through which tranquility in the world can be established. Therefore, main role of India
through this movement was related to followings:
NAM 2.0
AIM: attempt to identify the basic CRITICISM:
principles that should guide India’s foreign Bharat Karnad called it a regressive FP roadmap.
and strategic policy over the next decade. Misunderstands power, ignores the centrality of balance of power
PURPOSE: politics in inter-state relations. This, in turn, leads to questionable
o Lay out the opportunities analysis and doubtful policy prescriptions.
o Identify challenges and threats Document says India’s influence is ideational and moral rather than
o Define approach that India must material.
take. o The problem is that while ideas matter, it is less important than
Chinmay Ghare khan said offers a material power and usually its servant
comprehensive view of foreign policy, o Morality, “the power of example”, is even more problematic
makes sensible suggestions because it is inconsequential in international politics.
Nehruvian/Liberal perspective on foreign It is utopian because what it seeks is nothing less than a fundamental
policy, which is, by and large, the transformation of how states behave in the international realm.
establishment perspective on foreign U.S. does not even merit a separate section, being dismissed in a couple
policy issues. of paragraphs within a section on ‘global engagements’.
Reinventing NAM
With change in global political order, NAM needs to realign itself with current realities and a reinvention
to make the organization relevant again is in the offing
Global economic order is shifting from Atlantic ocean to Indo-Pacific (Rise of the rest)
Multipolar world order and rising powers like China and India’s strengths need to be leveraged
to make voices of 3rd world get heard.
Post-colonial view: Safeguard autonomy of post-colonial societies.
Complex interdependence: global threats like terrorism, pandemics, and climate change etc.
These need to be formulated in NAM agenda.
A world vision, comprising of a global village and interdependence among all nations including
between North and South needs to be pursued.
Liberal institutional view: Regional organizations do not ring a death knell for NAM, rather they
need to be co-opted in NAM framework to coordinate and reconcile their often conflicting aims.
o NAM is perhaps the biggest organization: common thread to resolve differences.
Safeguard member nations from ills of neo-liberal globalization. (Marxist approach)
Fight against rising protectionism, anti-immigration, nuclear disarmament etc.
Vijay Prasad: NAM needs a new charter like NIEO.
CONCLUSION
As T.P Sreenivasan says that quintessence of NAM lies in ‘strategic autonomy’. In the complex
reality of International Politics and geo-political flux, dialogues and cooperation will allow post-
colonial societies to form alternate constructions to safeguard their interests.