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Rune Guide
Rune Guide
Rune Guide
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Table of Contents
Introduction (3)
Divination Methods (4-5)
Reversals (5)
Predicting The Future (6)
f Fehu, u Uruz, x Thurisaz, a Ansuz (7-10)
r Raidho, c Kenaz, g Gebo, v Wunjo (11-14)
h Hagalaz,n Nauthiz, I Isa, j Jera (15-18)
y Eihwaz, p Pertho, z Algiz, s Sowilo (19-22)
t Teiwaz, b Berkana, e Ehwaz, m Mannaz (23-26)
l Laguz, q Inguz, d Dagaz, o Othala (27-30)
Note: The names used for the runes here are mostly academic reconstructions. There are no “correct”
names for the runes, as the runes are older than any names we’ve given them. If you want historical
names, reference the rune poems from different cultures. Or just call them whatever you want.
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Introduction
The runes are symbols, given to our ancestors by God, that are
each imbued with special properties and representations. Because
of this, they can be used for blessings, and they are also very useful
for divination. Divination can be best understood as utilizing the
chaos of our world, which is truly not chaos at all, but rather divine
orchestration, to receive answers to any questions. These can be
about the past, present, or the future. They can be for guidance,
comfort, warnings, predictions, or just anything you might need to
know.
Next up, we’ll take a look at the historical method from Roman
times. This method will seem familiar to those versed in Tarot:
1. Ask your question, then pour out all your runes onto a cloth.
2. Without looking, draw three.
3. Interpret the three runes as an answer to your question.
So, it’s essentially the classic “draw three” option, except with
a few extra ceremonial steps if you want to go read the account by
Tacitus.
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Divination Methods (Cont.)
Reversals
For the most part, when explaining the meanings of the runes
throughout this guide, it does not go into detail as to what their
reversed meanings could be. The reason for this is that I find it to
be much more effective to simply understand the core meaning of
the rune, and then understand how reversals work across the
board. In some divination methods, a reversal of a symbol is just
the opposite of a thing. With runes, reversals can be any negative
iteration of a thing. In some cases, it will just be the opposite,
especially for the runes with more directly positive meanings. Algiz,
for example, when reversed, becomes essentially just the opposite
of its aspects. It isn’t always that simple, though. In general, a
reversal could indicate the excess of a thing, the lack of a thing,
the falsification of a thing, or the opposite of a thing, specifically
when the opposite is something negative. Whichever one of these
aspects of the reversal comes into play will rely on context, and the
interpreter will have to exercise discretion.
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One of the first things you should be fully aware of when you
begin using the runes is that they will show you the future. You
will hear people tell you that they can’t do this. Those people know
nothing, and they are stupid.
The runes will show you the future, and you need to
understand how to use that access responsibly and effectively. To
start, there are certain principles that you have to understand
about causation. A lot of people will ask a question about the
future, specifically their own futures, wanting a fixed answer. The
problem is that there are some basic time travel rules to consider,
the primary one being that knowing what the future would have
been can alter what it will actually be.
The only times that the runes can freely tell you fixed futures
are essentially when there is nothing you either can or will do
about it to alter the chain of events. Everything else is best taken
as advice, warnings, directions, etc.
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f
Fehu is a rune of material. The name generally translates as
“Cattle” or “Wealth”. It represents material possession, acquisition,
fulfillment, satisfaction, or wholeness.
While it’s easy for one to glance at a Fehu and think “Money”,
it can be much more encompassing than just that. In essence, Fehu
represents what is materially held. This can take the form of simple
wealth, as wealth broadly covers many of our material holdings. It
can always represent things that money can’t always buy, but are
still within the realm of material holding, such as health or
intellect. The health of your body is a material possession. The
cognitive capacity of your brain, as an organ, is a material
possession. These are material things that we have as tools at our
disposal in life.
u
Uruz is a rune of natural condition. The name refers to the
aurochs, an ancient wild ox. It represents strength, impulsiveness,
passion, desire, vitality, lust, freedom, determination, and any other
aspect of the natural condition.
x
Thurisaz is a rune of reaction. The name roughly refers to
giants or monsters, but I find the Saxon name of it, “thorn”, to be
more helpful in understanding its symbolic representation.
a
Ansuz is a rune of spirit. The name literally just means “God”,
and it represents many aspects of divinity, the soul, our essential
consciousness, and our sense of self.
r
Raidho is a rune of the road, or the ride, as the name
suggests. It represents journeys, transitions, and processes.
The Ehwaz rune (literally the “Horse”) often shows up with the
Raidho. They both represent change, but Raidho more so represent
the path of change, while Ehwaz represents the initiation and drive
behind that change, hence the “Horse” and the “Road”. For
example, a reversed Ehwaz with an upright Raidho could be used
to tell the diviner that a way forward out of a situation is available,
but that the person involves needs to seize the opportunity and
move forward on that path. Or, in other words, fix up the horse and
get on the road.
c
Kenaz is a rune of illumination, knowledge, and warmth. With
the literal meaning of “Torch”, while it is not the only rune with
symbolism of light, it specifically focuses on the aspects of manual
illumination and warmth.
g
Gebo is a rune of exchange. Literally meaning “gift” or “give”,
it represents giving, receiving, trading, agreements, contracts, and
essentially any sort of exchange between parties.
v
Wunjo is a rune of joy, pleasure, prosperity, and company.
Wunjo is the essence of being at peace in the moment with the
things that give us true happiness. Whatever that might be for you,
that is what Wunjo represents.
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h
Hagalaz is a rune of power. Literally meaning “Hail”, it
carries symbolism of a storm, the destruction it yields, and the
irresistibly transformative authority it commands.
n
Nauthiz is a rune of struggle. Literally meaning “Need” or
“Constraint”, it represents a very primal idea of not just needing
something in the sense of how we think of it today, but something
being imposed on you as a challenge that you must overcome to
survive, a true necessity.
I
Isa is a multifaceted rune. Its name, which just means “Ice”,
points us in the direction of many of its different aspects.
j
Jera is a rune of process. We can deduce many of its meanings
from the name itself, which means both “Year” and “Harvest”. It
represents cycles, repetition, time, waiting, investment, labour, pay
off, and blessings.
y
Eihwaz is a rune of reliability and transcendence. It
represents Yggdrasil, the “world tree”, which can be better thought
of as a sort of spine connecting the different overlaying planes.
p
Pertho is a rune of chance, choices, and possibility. Its name
refers literally to games of chance, or gambling with dice cups.
z
Algiz is a rune of preservation. Its name refers to the elk,
whose antlers serve as tools for both protecting itself as well as
keeping its territory and dominance.
s
Sowilo is a rune of blessing. Literally meaning “Sun”, it has a
lot of symbolism packed into it.
t
Teiwaz is a rune of conviction. Much of the symbolism tied to
is summarized in the Norse story of Tyr’s sacrifice, and the
character of Tyr, for whom the rune is now named. In summary, Tyr
sacrificed his right hand in a scheme to trap the world devouring
wolf, Fenrir.
b
Berkana is a rune of proliferation. The name refers to the
birch tree, which was associated with growth and health.
e
Ehwaz is a rune of movement and initiation. With the literal
meaning of “Horse”, it serves as one of the runes that represent
change. As is discussed in the section on Raidho, though, Ehwaz
represents more specifically the driving force behind a change.
m
Mannaz is a rune of humanity, which is what the name means.
It represents co-operation, collaboration, fellowship, education,
community, communication, compassion, and all the essential
components that bring people together.
l
Laguz is a rune of serenity. It means “Water” or “Lake”, and
its symbolism breaks down into several veins based off of that.
q
Inguz is a rune of masculinity. While Berkana is thought of as
the rune of feminine fertility, Inguz is considered the rune of
masculine fertility. It can also be used for fertility in any sense.
d
Dagaz is a rune of hope. Literally meaning “Day”, Dagaz
shares representation of the sun with Sowilo, but it does so in
contrast to the night before the sunrise.
As the new day, Dagaz can also represent new initiatives and
productivity. In the ancient world, before we had enough lighting
shoved in every corner of the Earth to blind out the stars, the day
was the time of productivity and work, and so this aspect resides in
Dagaz now.
30
o
Othala is a rune of foundations. The name means a “Home” or
an “Estate”, and these serve as some basic imagery to understand
its larger meaning. If Uruz can be thought of as a rune of what is
inherent to you, Othala can be thought of as a rune of what is built
onto you. Othala is the nurture to contrast the nature.