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Globalization - GLOBALIZAT ION AND RELATE D PROCESSES
Globalization - GLOBALIZAT ION AND RELATE D PROCESSES
Globalization has come to be the preeminent term for describing and thinking
about processes that affect, and structures common to, large portions of the
world today. However, there are many other concepts that either describe earlier
historical, or contemporary, realities that deal with at least a portion of that which is
encompassed by globalization. In this chapter we deal with several concepts that are
(and anti-Americanization).
We devote much more attention to Americanization than the other processes even though
there is much to indicate, and many scholars argue (and as will be discussed in many places in
this book), that the era of American preeminence in the global arena is in decline and can only
fall further in the future. For example, Fareed Zakaria (2008, 2011) argues that we are living in
a “post-American world.” While there is much to recommend such arguments, the fact is that
Americanization was of great global importance after WW II and until very recently. While it
is greatly weakened, it remains to this day an important global force. Furthermore, even if it
were to disappear tomorrow (a highly unlikely possibility), its effects throughout the world
would linger and be felt for many years, decades, or even centuries to come. It is important to
point out early on that while all of these concepts are discussed separately, many of them
Similar overlaps abound among and between all of these concepts. Furthermore, globalization
cannot be completely divorced from these other ideas. In some cases their past impact lingers
IMPERIALISM
Imperialism is a broad concept that describes various methods employed by one country
to gain control (sometimes through territorial conquest) of another country (or geographic
area) and then to exercise control, especially political, economic, and military control, over
that country (or geographic area), and perhaps many other countries (as, most famously,
did the British Empire) (Brewer 2012). It is an idea and reality that came of age in the midto
late 1800s (although its history, as we will see, is far more ancient), and is therefore
rooted, at least since that time, in the idea of the nation-state and the control that it exercises
areas.
Imperialism can encompass a wide range of domains of control. In the era of the cultural
turn in sociology, the latter is of increasing interest and concern and has come to be labeled
important to earn a label of their own with the most important being media imperialism
The term imperialism itself comes from the Roman imperium (Markoff 2007: 609–14)
and was first associated with domination and political control over one or more neighboring
nations. The term “empire” is derived from imperium and it was used to describe political
forms that had characteristics of Roman rule, especially the great power of the leader
(the Roman imperator or emperor) and the huge chasm between the power of the ruler and the ruled
(Gibbon 1998). Over time, the notion of empire, and of the process of imperialism,
came to be associated with rulership over vast geographic spaces and the people who
lived there. It is this characteristic that leads to the association between imperialism and
globalization. In fact, many of the processes discussed in this book under the heading of
The term imperialism came into widespread use in the late nineteenth century as a number
of nations (Germany, Italy, Belgium, Great Britain, France, United States) competed for
control over previously undeveloped geographic areas, especially in Africa. (Before that,
Spain, Portugal, and the Netherlands had been other leading imperialist nations.) While
used mainly descriptively at first, imperialism came to have a negative connotation beginning,
perhaps, with the Boer War (1899–1902). Questions were being raised about the need
for political control by the imperial powers. Also being questioned was the longstanding
rationale that the “superior” cultures associated with imperial powers were necessary and
beneficial to the “inferior” cultures they controlled. While it is true that much culture
flowed from the imperial nations to the areas they controlled, culture flowed in the other
direction, as well. Imperial nations exercised great, albeit variable, political, economic, and
In terms of political power, Great Britain exercised great control over a vast empire well
into the twentieth century (that included the United States until the end of the Revolutionary
War [also called the “War of Independence” from Great Britain] and the Treaty of Paris in
1783; India until its independence in 1947, and so on). The Soviet Union created a great
political empire in the early part of the twentieth century by integrating various nations into
it (e.g. the Ukraine), as well as exercising great control over other Soviet bloc nations (e.g.
Poland, East Germany). The United States has also been an important, perhaps the most
important, imperialistic nation, but its political control has generally (but certainly not
always) been more subtle and less direct than that exercised by Great Britain and the Soviet
often reluctantly, from the domains they controlled. The imperial power of the Soviet
Union continued longer, but it disappeared with the demise of the Soviet Union in 1991.
While there is little, if any political imperialism today (i.e. the representatives of an imperial
In terms of imperialism in an economic sense, the actions of the British were most notable.
For example, the British East India Company (the Dutch, French, and Swedish also had
East India Companies) exercised great economic (as well as political and military) power
on behalf of Great Britain in India. Also important was Britain’s Hudson’s Bay Company
which, from its base in Canada, exercised great control over the fur trade, and later other
forms of commerce, in North America. However, it is the United States that dominated the
world economy, especially throughout the latter half of the twentieth century, as an imperialistic
theorist of imperialism, especially in his book, Imperialism: The Highest Stage of Capitalism.
Lenin was influenced by J. A. Hobson’s (1902/1905/1938) even earlier 1902 book, Imperialism.
The title of Lenin’s work well expresses his view that the economic nature of capitalism2 leads
capitalistic economies, and the nation-states that are dominated by such an economic system,
to seek out and control distant geographic areas. This was also Hobson’s (1902/1905/1938:
of the nation-state requires a very different view of control exercised on a global scale. To
Hardt and Negri it is the power exercised by a decentered empire that has replaced that
David Harvey (2003) has articulated the idea that a “new imperialism” has arisen with the
United States as its prime (if not only) representative. He calls this “capitalist imperialism”
and sees it as a contradictory fusion of economics and politics. Thus, Harvey offers a more
integrated view of imperialism than did Lenin or Hobson. More specifically, it involves a
fusion of the political – “imperialism as a distinctively political project on the part of actors
whose power is based in command of a territory and a capacity to mobilize its human and
natural resources towards political, economic, and military ends” and the economic –
over and use of capital takes primacy” (Harvey 2003: 26). There are fundamental differences
between the two (political interest in territory and capitalist interest in command,
and use, of capital), but the “two logics intertwine in complex and sometimes contradictory
ways” (Harvey 2003: 29). For example, to the American government the Vietnam War made
sense from a political point of view, but it hardly made sense from an economic perspective
and may even have adversely affected the American economy. More generally, Harvey
wonders
whether we are now seeing an increase in US political imperialism (e.g. Iraq and
(e.g. the rise in economic power of China, the EU, India, etc.).
To Harvey, the new imperialism is the uncomfortable mix of these two types under the
broad heading of capitalist imperialism. In addition, what is “new” here, at least in reference
to the classic imperialism of say the British, is that it is the US that is the paradigm for, and
the leader in, the new imperialism. Harvey not only describes US imperialism, but is highly
critical of it. He sees it as burdened by a series of internal and external contradictions and
problems which make it unsustainable in the long term (and perhaps even in the short
to our understanding of imperialism by offering a more balanced sense of its economic and