Uts Philo Persp 2

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UNDERSTANDING THE SELF

PHILOPHSICAL PERSPECTIVES 2

The Protean View Ernest Henley – 19thcen)


-Named after Proteus – the shape –shifter of
Greek mythology (green tree, a blindman, The Protean View (Artichoke view)
blinding fire) depending on the situation • Life has no inherent meaning – no core to give
demanding him to change forms. purpose or direction.
You can be anything you want to be. But you
PHILOSOPHICAL PERSPECTIVES OF have no one to blame but yourself (Mitchell
THESELF 134).
The Protean View •Your are the master of your fate.
- Like an artichoke or cabbage, as the layers
are removed, one finds there is no central core, Hinduism – an “avocado” view
this view agrees that we are nothing but layers
• There is a core within each of us
and finds this reasonable and healthy
• The “atman” – in Hindusim, the Self or soul,
which endure successive reincarnation
(Artichoke view) -expression of the divine or ultimate reality-
• This idea says that humans are many layers carrier of “karma”
that function at various times in life • “karma” -the spiritual principle of cause and
• Life is such that we need to be able to react in effect where intent and actions of an individual
many different ways (cause) influence the future of that individual
• This is consistent with the idea that there are (effect).
no moral absolutes or certain truth
Buddhism – an “artichoke” view
The Protean View (Artichoke view) • Advocates the impermanence of everything
Existentialism • “anatman” – the idea that there is no
- emphasizes individual existence, freedom, and permanent, separate, individual, ego-self
choice- views that humans define their own
meaning in life- views that man is able to make
rational decisions despite his existence in an
irrational universe
• We are a collection of various elements called
• Mitchell indicates that pluralismis important
‘skandhas” temporarily united
to modern thinking.
o form
• It fits with the notion of no moral absolutes
o feeling,
o perception,
The Protean View (Artichoke view) o impulse,
• We have no fixed essence as human beings o consciousness
• We live in the moment and create our
ownselves moment by moment
Buddhism – an “artichoke” view
• As we choose our path, we are accountable
for our choices • At death these disperse and are united with
other skandhas (“reincarnation”)
• Mitchell summarizes it as “You create a self
for yourself.” • When we die, we actually continue in many
forms
• “I am the master of my fate; I am the captain
of my soul.”(From “Invictus” by William • Everything is dependent on everything else
states Harvey, encourages the mindfulness
Enlightenment – the Buddhist term or the about impermanence of body, feeling and
realization that comes from seeing the world as mind, as well as to experience the five
it actually is -is recognizing that happiness is in aggregates (skandhas), the five hindrances, the
your own hands four True Realities and seven factor so
• Nirvana is “blowing out” the flame (desire) of awakening.
the false self • Right samadhi: practicing four stages of
• The Four Noble Truths meditation (dhyāna) culminating into
unification of the mind.
- Life is suffering (continual change)
- Desire (ego) causes suffering - Ending desire
(ego) ends suffering - Following the Noble PHILOSOPHICAL PERSPECTIVES OF THE
Eightfold Path ends desire SELF
Non-Western Views of Self
The Eight Divisions
-The eight Buddhist practices in the Noble TAOISM
Eightfold Path are: -Chinese five element view of self
• Five seasons – five elements of nature:
• Right View: our actions have consequences, o Earth
death is not the end, and our actions and beliefs o Fire
have consequences after death. The Buddha o Water
followed and taught a successful path out of o Metal
this world and the other world(heaven and o Wood
underworld/hell).Later on, right view came to • People are made of five elements (Mitchell,
explicitly include karma andr ebirth, and the 138f)
importance of the
• As long as these elements are in harmony, we
Four Noble Truths, when "insight" became are healthy
central to Buddhist soteriology.
• Ch’i flows through us (rather than blood).
• Right Resolve: the giving up home and This is the energy of the life force.
adopting the life of a religious mendicant in
order to follow the path; this concept aims at
• Acupuncture tries to eliminate any
peaceful renunciation, into an environment of
obstructions of the ch’iflowing through us
non-sensuality, non-ill-will (to loving kindness),
away from cruelty (to compassion).[30] Such
an environment aids contemplation of
impermanence ,suffering, and non-Self. Model
• Right Speech: no lying, no rude speech, no “In the world all things are two and two”
telling one person what another says about (Tanzanianproverb)
him, speaking that which leads to salvation; • This means that everything is a fusion of
• Right Conduct: no killing or injuring, no opposites that forms a unity but remains
taking what is not given, no sexual acts, no separate; similar toyin/yang
material desires. • A person is born into a culture or social group
• Right Livelihood: beg to feed, only possessing that is the source of his/her being
what is essential to sustain life; • Community is extremely important
• Right Effort: guard against sensual thoughts; • A person becomes a fully realized person
this concept states through life lived well in support of a
Harvey, aims at preventing unwholesome states community
that disrupt meditation.
• Right Mindfulness: never be absent minded, Model
being conscious of what one is doing; this,
• Western culture usually starts with the • Some say it is eternal
individual in understanding the world
• Nonwestern cultures do not begin with the Postmodernism
individual • James Hillman (psychologist) argues that his
• Nature community born with an innate character that calls us to
what we are meant to be
Non-Western views • As we get older we become more ourselves
• African – purpose of life is creativity • • Our final years have an important purpose:
Children, relationships the fulfillment and confirmation of our own
• Taoism – the meaning of life is found in character.
aligning oneself with the wisdom of nature
• Buddhism – the meaning of life is to reach Neuroscience & the Self
enlightenment–seeing what actually is The self is memory.
• This means not needing to be reborn (Nirvana - Our mind, its contents, and the organization
Rationalism and Religious Essentialism of those contents are key for understanding
• Assumes the uniqueness of human nature• what the self is.
Judaic-Christian view– humans share in the - losing one's memory leads to irrevocable
divine nature (made in the image of God) changes in one's personality, behavior, and
• Greek – exalts the power of human reason ability to achieve goals
• Both traditions say humans have a separate
and essential self that defines us and makes us • Maybe our purpose in life is to grow into a
who and what we are. conscious old age and share the wisdom we
have acquired for the good of society.
• Permanent existence of a self that is unique to (Mitchell)
each individual

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