The document discusses several philosophical perspectives on the self, including:
1) The Protean or "artichoke" view which sees the self as having no core essence and instead being made up of many changeable layers.
2) Hindu, Buddhist, and Taoist views which reject the idea of a fixed or permanent self, seeing it instead as impermanent and interdependent on other things.
3) Postmodern perspectives that argue our character and purpose emerge over time rather than being innate from birth.
4) Neuroscientific evidence that memory and the organization of mental contents are key to understanding the self.
The document discusses several philosophical perspectives on the self, including:
1) The Protean or "artichoke" view which sees the self as having no core essence and instead being made up of many changeable layers.
2) Hindu, Buddhist, and Taoist views which reject the idea of a fixed or permanent self, seeing it instead as impermanent and interdependent on other things.
3) Postmodern perspectives that argue our character and purpose emerge over time rather than being innate from birth.
4) Neuroscientific evidence that memory and the organization of mental contents are key to understanding the self.
The document discusses several philosophical perspectives on the self, including:
1) The Protean or "artichoke" view which sees the self as having no core essence and instead being made up of many changeable layers.
2) Hindu, Buddhist, and Taoist views which reject the idea of a fixed or permanent self, seeing it instead as impermanent and interdependent on other things.
3) Postmodern perspectives that argue our character and purpose emerge over time rather than being innate from birth.
4) Neuroscientific evidence that memory and the organization of mental contents are key to understanding the self.
The document discusses several philosophical perspectives on the self, including:
1) The Protean or "artichoke" view which sees the self as having no core essence and instead being made up of many changeable layers.
2) Hindu, Buddhist, and Taoist views which reject the idea of a fixed or permanent self, seeing it instead as impermanent and interdependent on other things.
3) Postmodern perspectives that argue our character and purpose emerge over time rather than being innate from birth.
4) Neuroscientific evidence that memory and the organization of mental contents are key to understanding the self.
-Named after Proteus – the shape –shifter of Greek mythology (green tree, a blindman, The Protean View (Artichoke view) blinding fire) depending on the situation • Life has no inherent meaning – no core to give demanding him to change forms. purpose or direction. You can be anything you want to be. But you PHILOSOPHICAL PERSPECTIVES OF have no one to blame but yourself (Mitchell THESELF 134). The Protean View •Your are the master of your fate. - Like an artichoke or cabbage, as the layers are removed, one finds there is no central core, Hinduism – an “avocado” view this view agrees that we are nothing but layers • There is a core within each of us and finds this reasonable and healthy • The “atman” – in Hindusim, the Self or soul, which endure successive reincarnation (Artichoke view) -expression of the divine or ultimate reality- • This idea says that humans are many layers carrier of “karma” that function at various times in life • “karma” -the spiritual principle of cause and • Life is such that we need to be able to react in effect where intent and actions of an individual many different ways (cause) influence the future of that individual • This is consistent with the idea that there are (effect). no moral absolutes or certain truth Buddhism – an “artichoke” view The Protean View (Artichoke view) • Advocates the impermanence of everything Existentialism • “anatman” – the idea that there is no - emphasizes individual existence, freedom, and permanent, separate, individual, ego-self choice- views that humans define their own meaning in life- views that man is able to make rational decisions despite his existence in an irrational universe • We are a collection of various elements called • Mitchell indicates that pluralismis important ‘skandhas” temporarily united to modern thinking. o form • It fits with the notion of no moral absolutes o feeling, o perception, The Protean View (Artichoke view) o impulse, • We have no fixed essence as human beings o consciousness • We live in the moment and create our ownselves moment by moment Buddhism – an “artichoke” view • As we choose our path, we are accountable for our choices • At death these disperse and are united with other skandhas (“reincarnation”) • Mitchell summarizes it as “You create a self for yourself.” • When we die, we actually continue in many forms • “I am the master of my fate; I am the captain of my soul.”(From “Invictus” by William • Everything is dependent on everything else states Harvey, encourages the mindfulness Enlightenment – the Buddhist term or the about impermanence of body, feeling and realization that comes from seeing the world as mind, as well as to experience the five it actually is -is recognizing that happiness is in aggregates (skandhas), the five hindrances, the your own hands four True Realities and seven factor so • Nirvana is “blowing out” the flame (desire) of awakening. the false self • Right samadhi: practicing four stages of • The Four Noble Truths meditation (dhyāna) culminating into unification of the mind. - Life is suffering (continual change) - Desire (ego) causes suffering - Ending desire (ego) ends suffering - Following the Noble PHILOSOPHICAL PERSPECTIVES OF THE Eightfold Path ends desire SELF Non-Western Views of Self The Eight Divisions -The eight Buddhist practices in the Noble TAOISM Eightfold Path are: -Chinese five element view of self • Five seasons – five elements of nature: • Right View: our actions have consequences, o Earth death is not the end, and our actions and beliefs o Fire have consequences after death. The Buddha o Water followed and taught a successful path out of o Metal this world and the other world(heaven and o Wood underworld/hell).Later on, right view came to • People are made of five elements (Mitchell, explicitly include karma andr ebirth, and the 138f) importance of the • As long as these elements are in harmony, we Four Noble Truths, when "insight" became are healthy central to Buddhist soteriology. • Ch’i flows through us (rather than blood). • Right Resolve: the giving up home and This is the energy of the life force. adopting the life of a religious mendicant in order to follow the path; this concept aims at • Acupuncture tries to eliminate any peaceful renunciation, into an environment of obstructions of the ch’iflowing through us non-sensuality, non-ill-will (to loving kindness), away from cruelty (to compassion).[30] Such an environment aids contemplation of impermanence ,suffering, and non-Self. Model • Right Speech: no lying, no rude speech, no “In the world all things are two and two” telling one person what another says about (Tanzanianproverb) him, speaking that which leads to salvation; • This means that everything is a fusion of • Right Conduct: no killing or injuring, no opposites that forms a unity but remains taking what is not given, no sexual acts, no separate; similar toyin/yang material desires. • A person is born into a culture or social group • Right Livelihood: beg to feed, only possessing that is the source of his/her being what is essential to sustain life; • Community is extremely important • Right Effort: guard against sensual thoughts; • A person becomes a fully realized person this concept states through life lived well in support of a Harvey, aims at preventing unwholesome states community that disrupt meditation. • Right Mindfulness: never be absent minded, Model being conscious of what one is doing; this, • Western culture usually starts with the • Some say it is eternal individual in understanding the world • Nonwestern cultures do not begin with the Postmodernism individual • James Hillman (psychologist) argues that his • Nature community born with an innate character that calls us to what we are meant to be Non-Western views • As we get older we become more ourselves • African – purpose of life is creativity • • Our final years have an important purpose: Children, relationships the fulfillment and confirmation of our own • Taoism – the meaning of life is found in character. aligning oneself with the wisdom of nature • Buddhism – the meaning of life is to reach Neuroscience & the Self enlightenment–seeing what actually is The self is memory. • This means not needing to be reborn (Nirvana - Our mind, its contents, and the organization Rationalism and Religious Essentialism of those contents are key for understanding • Assumes the uniqueness of human nature• what the self is. Judaic-Christian view– humans share in the - losing one's memory leads to irrevocable divine nature (made in the image of God) changes in one's personality, behavior, and • Greek – exalts the power of human reason ability to achieve goals • Both traditions say humans have a separate and essential self that defines us and makes us • Maybe our purpose in life is to grow into a who and what we are. conscious old age and share the wisdom we have acquired for the good of society. • Permanent existence of a self that is unique to (Mitchell) each individual