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Chakras
Who looks outside, dreams; who looks inside, awakes. – Carl Gustav Jung The soul
inhabits and intermingles with each chakra through tentacles like channels that come
from the center of being at the right of the heart. So that is why concentration in the
chakras is useful in the quest of finding the soul. We can travel through each center to
the back side of the body and take an observer position from behind each Chakra. The
Chakras act as a doorway to the outside of the physical body.
The Sahasrara, or crown chakra, is located at the very top of the head,
and is the center of bliss. When the Kundalini reaches the Sahasrara, and
fully blossoms its thousand-petaled lotus, the result is full Enlightenment.
This means the dawn of supreme peace and infinite compassion for all
beings. All conceivable powers are gained at the fullest level of mastery,
but since the ego has been destroyed in Enlightenment there will be no
temptation to use those powers. The Enlightened state comes with the full
revelation of the nature of the Divine Self: omnipresence, omnipotence,
omniscience… and complete transcendence. At that level what can mere
‘powers’ be other than tawdry illusions? Compassion alone matters to the
Enlightened Sage. Each action of an Enlightened being is an expression of
unconditional love for all beings.
The Ajna chakra (also called the brow chakra or ‘Third Eye’) is located
in the center of the brain behind the central point between the two
eyebrows. It is related to clairvoyance, mental power, confidence,
sympathy and the investigation of truth. It influences the eyes and
provides the individual with clear intelligence. Its chief purpose is logic
and the processing and refinement of information received from the sense
organs. It is also involved with memory and the arrangement of
information.
The color of the Ajna chakra is indigo or violet, although some texts say it
is white. It has two petals, which emanate horizontally from the center. A
white inverted triangle rests in the central circle. It is represented by the
seed syllables Aum or Mmm. This chakra is associated with the planet
Jupiter, and it is made of a perfect combination of all the elements.
The Bindu Visagra is a secondary chakra located behind the nasal cavity,
and works in conjunction with the Lalana. The Bindu Visagra produces
Amrita (the nectar of immortality); the Lalana then stores it, distils it, and
sends it to the Vishudha chakra for its redistribution throughout the
body.
Approximately two inches above the Vishudha, in the area behind the
uvula, there is another secret and sacred secondary chakra called the
Lalana, which is the seat of the female energy of the tongue. It is also
known as the Talu chakra. Some ancient tantric texts advise practitioners
to bring the Kundalini to this chakra and let it stabilize there before
attempting to bring it up into the higher chakras.
If the sadak succeeds in raising the Kundalini to the Lalana chakra he will attain the
eight principal siddhis or psychic-spiritual powers. These powers are:
The Vishudha, or throat chakra, is located in the spine at the base of the
throat, behind the thyroid gland. It is the seat of udana prana.[1] When
the Vishudha is awakened by the Kundalini, the disciple will achieve the
initial states of samadhi (absorption in the Supreme Consciousness). At
that level all psychological concerns are discarded and physical and
mental energies become completely purified.
This chakra is also connected to the sexual organs; therefore, for the
Vishudha to work properly the yogi has to transmute his sexual energy
and redirect it to this point.
Related to the heart, lungs and diaphragm, the Anahata chakra gives us
the capacity to transform and acclimatize. It also governs concern,
sharing, interaction with others, discipline, individuality and all aspects
of individual growth. When the Anahata is open and functioning in a
balanced way, there will be a sense of stillness, unambiguousness,
openness and forbearance. We will be able to live without prejudice, and
easily comprehend others and love them unconditionally.
It is said that when the Anahata chakra is opened through yogic
practices, all of our desires will naturally and rapidly be fulfilled. Of
course, this is a double-edged sword. If one’s desires are essentially
healthy and spiritually wise, to have them fulfilled will be a wonderful
blessing. But others may find themselves suddenly on a treacherous path,
because if their desires are not grounded in wisdom, and their minds are
filled with disorganized thoughts, feelings, emotions, doubts and
aversions, the sudden fulfillment of their desires could result in a hellish
life. This is one reason why meditation, prayer and the study of spiritual
texts are recommended as adjuncts to the practice of Hatha Yoga; these
help to cleanse the mind and purify our desires, so that when they are
fulfilled we will find true happiness, instead of suddenly finding ourselves
trapped in a web of wrong desires which have suddenly been empowered
and the results manifested in our lives.
If the Anahata is inactive or out of balance, then the results may include
symptoms of ill health such as asthma, high blood pressure, lung disease,
heart disease, frequent colds, depression, claustrophobia or obsessive
behavior. Others may feel chronically unworthy, or experience feelings of
being trapped or restricted, or of being dominated by others.
The Anahata chakra has twelve red petals (although some texts say they
are green). At the center of the chakra is a 6 pointed star, similar to the
Star of David. It is represented by the seed syllable Yam. This chakra
governs the sense of touch, and its element is air.
The Manipura chakra is located in the spine at the level of the navel. This is the
seat of samana prana, and is also said to be the root of egoic energy; the ego draws
all of its energy from this area. People who rise above the basic concerns of
survival (Muladhara) and sex (Swadhishthana) will then arrive at this center, and
if they succeed in harnessing the egoic energy of the Manipura chakra abundantly,
they may become politicians, or CEO’s, famous musicians or movie stars. They
may even become presidents of their country. But if they become enthralled by the
games of the ego and stuck in the Manipura chakra, they are unlikely to advance
to the higher levels of spirituality.
This chakra expresses alterations in the way we live; it deals with how we
utilize energy and the capacity to renovate it. The Manipura generates
modifications within us and around us. It is a managing midpoint that
bestows on us the capability and determination to direct our lives in a
commanding and efficient way. It deals with numerous configurations of
energy in the physical body, and specifically affects digestion, the
stomach, the small intestine, the liver, the pancreas and spleen, and in
addition influences the performance of the entire nervous system.
The Manipura is the heart of the fire element in us; if we can activate this
region vigorously we will never feel cold. The Manipura is the chakra
used in the Buddhist practice of Tumo to generate heat, allowing the
monks to be warm even in the frosty peaks of the Himalayas. Advanced
practitioners of Tumo can even sit naked in deep snow, and by the power
of their practice melt the snow and remain completely warm.
When the Manipura is fully opened, it will make the body shine with a
red aura. The Manipura chakra is represented by a lotus with ten blue
petals, at the center of which there is a red triangle with its apex pointing
upwards. This chakra is represented by the seed syllables Ram or Aum.
It governs the digestive system, and its element is fire.
When the Swadishtana has been opened and animated by the divine
Kundalini power, the subtle and gross conduits in the body will become
illumined, purifying the physical, astral and causal bodies of superfluous
emotion, illnesses, feelings, and any supplementary blockages that are
obstructing the free surge of energy.
When the Kundalini rises into the Swadishthana, it confers upon the
aspirant the power to live for a long period without food or water, and
makes the body shine with a silver aura.
I personally believe that for the Kundalini to rise in this way, the
fundamental force of sexual energy must first be awakened in us. If the
sexual energy within us is repressed, it seems to me unlikely that a full
Kundalini awakening can occur. Sexual energy is the energy of life
itself, and it is amazing. Miracles sprout from it; in fact, it can be
considered the very essence of life, for only through sexual energy can we
procreate and bestow new life, and thereby regenerate the human
species. Sexual energy’s culmination in the birth of a child is
mesmerizing, beautiful and powerful; it is the most amazing miracle I
have ever seen.
The Muladhara chakra stands for vitality and vigor. It is associated with
our most basic instinct: the will to survive and to be nourished. Through
this chakra we experience a connection to the environment, and gain a
deep understanding of life’s rhythms and patterns.
In most yogic texts the color of the Muladhara is given as red, although in
some it is described as yellowish brown. The Muladhara lotus has 4
petals, and the seed syllable mantra associated with it is Lam. This chakra
governs the adrenal gland. Its element is earth.
[1] First published in 1919.
[2] The shyambu lingam, or Shiva lingam, is a form used in the worship of Lord Shiva,
and represents the Supreme Consciousness.