Kitab Al-Nabi Al-Ummi

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Kitiib AI-N.abi AI-Umm'i


W~~11~
~ ::>/ - ~
-

Letter of the Unlettered


Messenger J~#~
Introduction
Al-Mustafid Diir-ul-Ehsan is most grateful to the gracious
blessing of Allah the Almighty, Most High and Most
Excellent, for the honour of publication of this Kitiib AI-
Nabf Al-Umna W ~. AI-lfamdu-lilliihi Hamdan Kathiran
Tayyiban Mubiirakan Fihi Kamii Yu/.zibbu Rabbanii Wa
Yardii! (P raise be to Allah the Almighty, the Abundant
praise, the pure and ble ssed as our Lord wishe s and is
pleased.)
This sacred letter wa s found at the Royal Museum in
Paris as has been acknowledged at the end of the letter. The
honour of its publication first time has been of Diir-ul-
Ehsiin in the Democratic Republic of Pakistan.
3

Kitab Al-Nabi Al-Ummi a:.:;:~ -


Letter of the U nlettered Messenger ~~:F;
In the Name of Allah, Most Gracious, Most Merciful! All
praise is for Allah the Almighty Who created both the light
and dark. Despite this the disbelievers ascribe partners on
to Him . This letter is from Hadrat Muhammad the
Messenger of Allah the Almighty a:':;:~:F;, the Unlettered,
the Makkan, the Medanite, Al-Tiharni, Al-Hijazi, Al-
Abtahi, the Holder of the Scepter (of Authority) and the
She-Camel, the Crown, the honourable, the Pronouncer of
the Kalimah .ill u;':" I ~ ..11"'1 ;(J 1'1 Vi ildha il-Alliihu
Muhammad ar-Rasiil Allah (there is no deity but Allah and
Muhammad is His Messenger) to the heads (gins) of the
bazaars, the visiting places and the dwellings, except the
one who comes along at night in good faith i.e. the guest .

Following (th e praise to Allah the Almighty), the truth


comforts both of us . If at night an eccentric deadly enemy comes
along, or someone ch eats us rightly or wron gly, or a deadly enemy
sn ap s, let th e b elievers of the Holy Qur'an be sp ared . Go to the idol
worshippers. On you will be sent (0 ye evil ones the twainl ) a
flame of fire (to burn) and a sm oke (to choke) : no defence will ye
have: In the Name of Allah the Most Gracious the Most Merciful!
In the Name of Allah and with His help! There is none but Allah
the Most Overpowering. There is nothing like Him . There is
nothing but Allah! I make the b eginning in the Name of Allah the
Almighty and I trust Allah the Almighty only. One who ha s thi s
letter of mine with him is in custody and security of Allah the
Almighty. He has His refuge and haven wherever he is or goes.
Beware, do not go near, or frighten or harm him wh ether he is
standing, or sitting, or sleeping, or eating, or drinking , or during
night or day, or any part of da y or night at all, or in land, or at sea.
4

Make way straigh ta way on h earing the first lett er alif on) 'Jj J ;''J
",t, 'J! La hozola wa lii quuruiata ilia billah (th ere is n o p ower to do
good or shun evil except wit Allah th e Almight y) and of ~I y ! -:..J!'J
.ill J;':" ~ La ildha ill Allahu Muhamm ad-u r-Rasul A llah (the re is
no dei ty but Allah and Muhammad is Hi s Messenger) .
In th e N ame of Allah Who is O verwh elmi ng to everything and
M ost Su peri or to all! H e h as p ower over every thi ng. And in th e
n ame of the Unlettered M essen ger M uh am m ad (~;,,<>;,j:;) wh o
has be en sent for Thaq alain (b oth the gro u ps i.e. wo rld s)! 0 Allah
the Almi ghty! S afegu ard th e bearer of th is letter. In add itio n,
safeguard him who wears the se names ro un d hi s neck, th e n am e of
Allah th e Alm ighty th at is d erived from the Ex alted Thron e 'J! ul'J
",I J;':" ~ ;';'1 La iliiha ill A llahu M uhammad- ur-Rasid A llah (th ere
is n o deity but Allah and M uhammad is Hi s M essen ger). H e is
overpowering. H e is not overpowered by anythin g at all. And
n ob od y can escap e from Hi m and save him self. I pa ss h im on to
the cu stody of th e L iving W ho face s no de ath an d sen d him under
H is eye (vigilan ce) that sleeps not. H e is th e O ne Whose Thron e
never m oves and Whose C hair nev er leave s its place . Hi s is th e
Name th at is writt en on th e L aouhi M ahfooz (Preserved Tablet ).
Hi s is th e N ame th at is written in th e H oly Qur'all, that with whi ch
the Queen Bilquise 's throne was brou ght in th e blinking of an eye
to H ad rat Sulaym an b in D a 'ud (So lom on son of D avid ) ~ .
Hi s is the Name tha t H adrat Jibreel (G ab riel) ~ brough t to
th e H oly M essen ger ~~ on M onday (i.e. the first rev elation)
and the Name th at is enter ed in the heart of the Sun. And I p ass
him in to the refug e of th e Name with which He makes the he avy
clouds rove ab out; AI-Ra 'd (thu nd er) glorifies H im and th e An ge ls
recou nt Hi s praises becau se of its fear. Also, with the N ame that
en lighte ned H adrat Musa b in 'Imran (M os es son of 'Irnra n)
___~$ thus sen ding him unconsciou s. And also, in Hi s N ame th at
if written on the olive leaf an d put in to fire wo u ld n ot burn at all.
In the Name by virt u e of which H adrat Khid r ~~ walked on
water without d ren ch in g th e so les of hi s feet. In th e Name by
virtue of which Hadrat 'I sa b in Maryam (jesu s son of Mary)
___~~ sp oke from th e lap , cu red th e blind by birth and th ose
su fferin g from vitilligo, ra ised the dead to life by the Com m an d of
Allah the Almighty. In the Name by virtu e of which Hadrat Yu su f
(joseph) ~$ got de livered from the dark well. In th e Name by
virt ue of which Hadrat Ib rahim (Abrah am) ~ was saved from
5

the F ire of Nimrod whe rein he wa s th rown. In the Name by virt u e


of whic h H adrat Yu nous (Jonna h) .......~$ was released fro m th e
stom ach of the fish an d H adrat Musa bin ' Irnra n (M oses son of
'Irnran) .....~ h ad the river split int o huge m ountain s. I tru st him
to the nine ayat (th e tabl ets) wh ich we re re vealed to H ad rat Musa
bin ' Irnra n .......~$ on th e M ount of Sinai. I trust hi m to H is refuge
against every evil eye, the listen in g ea rs, th e carping tongue, t he
arresting hands, the hearts which keep record of bad and spoilt
inside, the di sb elievers, every man engaged in bad deeds, every
cha ser, th e m agician ' s evil, the dweller s of the m ou ntain , the land ,
the d esolation, the dwellings, the forma tion , th e sea life and
creatures hi dde n in d ar k. I grant hi m refu ge against th e evils of th e
devils and the ir crowds, the dwelling s of the ma le and fema le gin s,
magicians, inhabitants, chaser s and the evil of their fathers,
m others, sons , daughters, the paternal and m at ernal uncles, the
aunts and the rel ati ves. And I grant refuge again st all their valle ys,
th e journeys, and flight s. I grant refuge against the evil of th e
mountains, the earth, the arable lan d, the woods, the in habitants of
the d esolation , the dry land, the sea, and the mountains. I grant
refuge aga inst the evil of those who live in darkness, fou ntains,
animals, beasts of the jungles and grazers, an d walk ab out in
bazaars, listen with ea rs to the angels, and m elt at he at like iron
and lead at :.., ':/1 u,y La iliiha ill Alliihu (th ere is no deity bur Allah
th e Almighty), and reside in the m others' wombs. I grant refu ge
ag ain st th e evil of th e wood s and m ounds and mi schi ef of th e
whi sperings in the p eople' s hearts ducked in by the gin s and the
human beings. And I grant him the refuge against every danger,
th e evil eye an d haughtiness. 0 the Liv ing, th e first of living ones,
Allah the Alm ighty is the Great, th e H onoured, and M ost Powerful
of the human b ein gs and the gins all . I gra n t him the refuge again st
every insu rgent eye and th e listening ears, the evil of the intern al
and the external, the in surgent gin s and h uman beings. I gra nt him
refuge aga ins t th e evil of those arriving in the even ing and
m orning, th e n on-Arabs res iding in hurricanes, the literat e, th e
sleeping and waking ones, th e watch ing eyes an d those hid den in
hearts. I gra nt h im the refuge against the evil of those re siding in
land and (sea) shore. I grant h im the refuge again st th e evil of
every human being that commits sins and su ffers from sins and
what the eyes see . I gr ant him the refuge against th e evil of th e
Satan, his troo ps and the d evils' m ischief.
6

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Par is - Fran ce

Acknowledgements
This Letter of the H oly Prophet ~"':;" ,:i" h as been fou nd in a
Museum in Pari s by Late Dr Muhammad Hamidullah (th en
resident of France) to wh om the publish er s are most grateful.
10

/'" - ,JI. .J )1.&'-.-


""'-
.- - --'
Bismillii-hir R ahmii-nir R ahim!
..s~\ ~\ ~G...,.:.. J, ~~I ~I ~G...,.:.. J, ~TJ.lI ~~\ ~G...,.:..
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~~I ~) :r)~ C;;.:. -,~~J ~I ~I.JG...,.:.. ::.- ~')/
J, J WJ J~G...,.:.. J, ~~ I ~ \ ~G...,.:.. J, i:)~.11 J
Subhiin al-Qii'imi ad-dii'im. Subhiin al-Hayyil Qay'yum. Subhiin
al- H ayyilladhi lii yaulllt. Subhiin Al-liihil- 'A ?lm i wa bi H amdihi.
Subbiihun Quddii sun Rabbul Mala'ikati uiarriil). Subhiin al-
'A liyyil A 'Iii. Subhanahii wa Ta'iilii .
(G lory be to th e Everlasting. Glory be to the Livin g, the
Eternal. Glory b e to the Living, the Im m ort al. Gl ory and
prai se be to Allah the Alm ighty Who is Great. M ost Glorious
and H oly is H e the Lord of Angels and souls. G lory be to the
m ost H igh , th e Exalted One.)
H adrat Aban relate s from H adrat Ana s ~ th at the H oly
Prophet ~;";'1'iF said : "W hoever recites .. . ""i:.J1""WI ::'G..:.:... Subhiina
al-Qii'imi ad- dii 'im .. .. (as above) every day h e will see his dwelling
in H eaven before h e die s or it will be sh own to som eon e else (as
be long ing to hi m ) .
-(This has been related by Ibn 'Asakir and Ibn Sluihin ill his Targhib.)
«(K ane Al-Unnnal, vol I, p205, No.3898)
Barkat Ali "",J-" irJ'.J
Postscript
T he lat e author, H adrat Abu Anees M uhammad Barkat Ali
J-='?l~';"';) of this book let, Kiuib AI-Nabi Al-Ummi ~~;!~~) had
rep rodu ced its one page mi niature in Arabic original along with
Urdu translation in almost all his publications. Additionally, he
made it available as an amulet for its co mprehensive safegu ard
aga in st th e odds of life. He h ad , with hi s b lessings, advised those
especially under the in flu en ce of black magic and witchcraft, gin s
and vampire s, and any other extraneous force s, to wea r it on
person in order to gain the Divine profit from . Following the
footsteps of the late author' s practice, the amulet can be h ad from
the publishers provided the u ser holds th e due conviction in and
affords the utmost sanctity to the holy text. - Dar-ul-Ehsan
Publications, Dar-ul-Ehsan UK.
- (translated by Dr Muhammad Iqbal)
II
wliat is 'Diir-uf-f£/isiin?
Dur-ul-Ehsan, lit erally meaning 'th e of the Dsr-ul-Ehsa», has written,
H ou se of Bless ing', is a vo luntary Is- published and di stributed free of charge
larn ic Institut e situated in the District o f mu ch literature o n Islam in Urdu. This
F aisalabad , P aki stan. It h as been de- is now bein g translat ed in Arabic,
fin ed as an •abode of ben efacto rs wh o C hin ese, P ersian and English . Kitab AI-
wo rsh ip Allah the Alm ighty as if they 'AUldl Bis-Sunuah, AI-Mu 'roof Tt.lrllh
are see ing Hint. If it is not the case, it Sharif (Holy Succession), Maksh,..fiil-'-
(ce rtainly is true that H e is see ing th em' . Mdlliizdl-,-E/.z.<iill (Ma nifesta tions of th e
The Institute is bu sy fu lfilling its Stages of Bless ing) and Astni;' AI-.YdM
aim of translating the sac red work of Al-Kartin (the Bounteou s Nam es of the
Do'uiah-o-TdMigh Al-lslum (Invitation H oly Prophet ~) are three
to and Sp rea d of Islam) in m any and volum ino us wor ks of unique religiou s
various ways . H ere it is humbly desired imp ortance . A monthly m agazine, The
( 0 dem onstrate practically the teaching
Diir-nl-Ehsa», h as been published
of the Hob' Qur'iill and the S1l111lah regularly for th e ben efit of the M us lim
(Trad ition) of th e H oly Prophet , Com m unity until hi s demise in 199 7. It
M uam mad ~, the fountain-head o f has included research articles,
Islam. translations and commentaries on the
Ho{" Qur'iill and the Hadtth, m edical
P eople throughout th e W orld from cures prescribed by th e H oly Prophet
all wa lks o f life, those who practise a and Hudrat Ahl! AII~~.~ MU/:lu1l1U1ud
littl e to tho se who practise their religi on Barkat Ali's (.i-::-.?" "r,;...) own words of
pro fusely, visit the in stitute, In this way gu idan ce and in sight. The m onologu es
they satisfy their reli giou s aspirations. hav e been pu t together in to thir ty
Sess ions of ince ssant D hik r volumes titled MakJ ho( ~/uT-~-M alliizal-~­
(re m em brance of All ah th e Almighty) E/.z.<ii1l , A I-M'd rJ(f M dqiilii l- ,-ljilulld l
are held, mi ssionary parties of tho se (T h e Words of Wi sd om).
with religiou s and spiritual zeal are sent In 198 3 lladrat A bli AII" .<
to all parts, a spa cio us mosque and Mltlp.l1Jl1l1t.ld Bur/WI Ali mi grated so me
repository for the worn out copies of thirty Illites away to a place on Sarnund ri
the H oly QIlI" iill have be en built, a R oad n ow kn own as A l-M ustafid Diir-nl-
school for d estitute and orp h ans and a Ebsiill where h e had d eveloped all the
well sta ffed h ospital h ave been abov e servic es and is now buried . Ag ain
establishe d, administering their services for th e b en efit of th e UIIIIIWh, hi s
free of cha rge. successors are serialising in a monthly
Hadrat Abi AlI~~J Muhannnad magazin e Allwiir Al-Barkat hi s b ooks
Barkat Ali ~"=,.?" .f..,-::-,",~..., a retired army which run int o th ou sands of pages .
o fficer, the foun de r and chief orga n iser -Muhunnuad Iqbdl

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'~~ Dar-ul-Ehsan Publications
~ Al-Barkat H ouse, Somers et Road Hudd ersfi el d HD5 8 L Y
-- .~ T el: 0148 4 30 9852
ISBN 0 905773 61 6 Printed in Great Britain

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