Professional Documents
Culture Documents
Unit 3 Ethics Gender Equality 21UCT-202
Unit 3 Ethics Gender Equality 21UCT-202
Education
Family life leads the way to the educational institutions which is one of the major institutes
for gender socialization and stereotyping .The family intimacy is replaced by an
environment valuing and rewards based on competition and scholarly success. Schools
plays a significant role in the lives of most people. However schools are not immune to
gender role stereotyping.
Poverty
Health
WHO has defined health as "a state of complete physical, mental, and social well-being and
not merely the absence of disease or infirmity." Yet while gender equality has made the
most progress in areas such as education and labor force participation, health inequality
between men and women continues to plague many societies today. While both males and
females face health disparities, girls and women experience a majority of health disparities.
Around the world, finding a job is much tougher for women than it is for men. When
women are employed, they tend to work in low quality job in vulnerable conditions, and
there is little improvement forecast in the near future.
Women constitute 40 per cent of the global workforce, and their active engagement in
productive employment contributes not only to faster economic growth, but also its long-
term sustainability.
Gender and policy making
Every passing year, on international Women’s Day, there is a renewed call to legislate
the women’s reservation bill to enable election of women in legislative assemblies and
parliament.
Refers to the relationship between media and gender, and how gender is
represented within media platforms. These platforms include but are
not limited to film, radio, television, advertisement, social media, and video games.
Initiatives and resources exist to promote gender equality and reinforce women's
empowerment in the media industry and representations. For example, UNESCO, in
cooperation with the International Federation of Journalists, elaborated the Gender-
sensitive Indicators for Media contributing to gender equality and women's
empowerment in all forms of media.
MAINSTREAMING
POLITICAL PARTICIPATION
From the local to the global level, women’s leadership and political participation are
restricted. Women are underrepresented as voters, as well as in leading positions, whether
in elected office, the civil service, the private sector or academia. This occurs despite their
proven abilities as leaders and agents of change, and their right to participate equally in
democratic governance.
Women face several obstacles to participating in political life. Structural barriers through
discriminatory laws and institutions still limit women’s options to run for office. Capacity
gaps mean women are less likely than men to have the education, contacts and resources
needed to become effective leaders.
Individual women have overcome these obstacles with great acclaim, and often to the
benefit of society at large. But for women as a whole, the playing field needs to be level,
opening opportunities for all.
Mizoram 0/40 0
Nagaland 0/60 0
Goa 2/40 5
In the BMC elections, only 15 out of 113 unreserved constituencies were won by
women. Similarly, in Delhi’s municipal corporation election, 138 out of 272
constituencies were reserved for women. Major political parties like AAP,
Congress and BJP offered seven, six and two tickets respectively to women
in unreserved constituencies. Ironically, most of the tickets given to women
candidates in reserved constituencies were prompted not by their personal
stature, but for their husbands or other male relatives.
This dismal state of affairs is replicated even at the national and state levels,
where there is no reservation for women candidates. During the 16th Lok Sabha
elections, the largest party, the BJP, gave only 38 of 428 tickets to women
candidates, while the Congress gave 60 tickets. Similarly, other national parties
like the Bahujan Samaj Party fielded 21 women, Communist Party of India
fielded six, Communist Party of India (Marxist) fielded 11 and Nationalist
Congress Party fielded four.
Women in Parliament
The 16th Lok Sabha has had the highest number of women MPs – in all 63
women MPs represent various parties and constituencies. A year-wise chart of
womens’ representation in Parliament shows that there has been a very small
but consistent increase in the number of women MPs. The chart looks like this:
Total number of women MPs stood at 11.58% in 2014. This is way less than the
33% reservation promised in the unimplemented Women’s Reservations Bill.
The female voters who formed 47.6% of voters in India in 2014 elections remain
terribly under-represented at the Parliament.**
This brings us to the next question: Which party has more women at the
parliament?
Political parties led by woman leaders too have been guilty of continuing with the
underrepresentation of women. In the last legislative assembly elections in West
Bengal, Mamata Banerjee’s Trinamool Congress gave only 43 tickets to women out
of a total of 293 seats; in UP, Mayawati’s BSP gave 21 tickets to women out of
403; in Tamil Nadu, the AIADMK then led by
GENDER EQUALITY
WOMEN EMPOWERMENT
Goal 5 : Achieve gender equality and empower all women and girls
While the world has achieved progress towards gender equality and women’s
empowerment under the Millennium Development Goals (including equal access
to primary education between girls and boys), women and girls continue to suffer
discrimination and violence in every part of the world.
Providing women and girls with equal access to education, health care, decent
work, and representation in political and economic decision-making processes
will fuel sustainable economies and benefit societies and humanity at large.
Implementing new legal frameworks regarding female equality in the workplace
and the eradication of harmful practices targeted at women is crucial to ending
the gender-based discrimination prevalent in many countries around the world.
WHY IT MATTERS: GENDER EQUALITY
Globally, 750 million women and girls were married before the age of 18
and at least 200 million women and girls in 30 countries have undergone
FGM.
The rates of girls between 15-19 who are subjected to FGM (female
genital mutilation) in the 30 countries where the practice is concentrated
have dropped from 1 in 2 girls in 2000 to 1 in 3 girls by 2017.
One in five women and girls, including 19 per cent of women and girls
aged 15 to 49, have experienced physical and/or sexual violence by an
intimate partner with the last 12 months. Yet, 49 countries have no laws
that specifically protect women from such violence.
While women have made important inroads into political office across the
world, their representation in national parliaments at 23.7 per cent is still
far from parity.
Only 52 per cent of women married or in a union freely make their own
decisions about sexual relations, contraceptive use and health care.
Women in Northern Africa hold less than one in five paid jobs in the non-
agricultural sector. The proportion of women in paid employment outside
the agriculture sector has increased from 35 per cent in 1990 to 41 per
cent in 2015.
More than 100 countries have taken action to track budget allocations for gender
equality.
Gender bias is still deeply embedded in cultures, economies, political and social
institutions around the world. Women and girls face unacceptable levels of
discrimination and abuse, which is not only wrong, but also prevents them from
playing a full part in society and decision- making.
There has been some progress – such as IIED's own gender review and audit –
but nowhere near enough. More organisations need to understand and address
internal imbalances and proactively seek to do so in delivering their business.
Barbara Stocking, former chief executive of Oxfam GB, writes in the book:
"Leadership from the top is essential but the values of gender equality have to
permeate the whole organisation."
Secondly, women are key managers of natural resources and powerful agents of
change. Nidhi Tandon's research with rural women in Liberia and Fatima Jibrell's
work in Somalia show how women are often more directly dependent on natural
resources, with responsibility for the unpaid work of securing food, water, fuel
and shelter for their household.
"Not just victims, women have been and can be central actors in pathways to
sustainability and green transformation," according to the contribution from Lyla
Mehta and Melissa Leach.
Yet women's empowerment must not mean simply adding to their burdens of
responsibilities or building expectations of women as 'sustainability saviours'.
Diane Elson, an adviser to UN Women, argues in her contribution that "the
disproportionate responsibility that women bear for carrying out unpaid work is
an important constraint on their capacity to realise their rights... Both women
and men need time to care for their families and communities, and time free
from such care."
This leads us to the third reason for integrating women's empowerment into
sustainable development, and it reaches deeper down to the underlying causes
of both issues: in most societies and economies, women's unpaid work and
nature's services are not accounted for and therefore not valued properly in our
economic, political or social systems.
Julie Nelson argues that "Women and nature are largely invisible in
mainstream economics... One would search in vain in the core models of
economics for any inkling of where the materials used in production came from,
or where the waste goes... for a discussion of where people come from, or where
they go when they are broken or used up. When considered at all, women and
nature are treated as passive 'resources'."
Parallels between the treatment of women and nature are no coincidence, but
have an ancient history in mythology and religion, with powerful concepts such
as 'Mother Earth'. Nelson and others argue that this encourages unhelpful
perceptions of women and nature as endlessly (re)productive and nurturing.
She argues: "They are assumed to possess an infinite capacity for self-
maintenance and self- regeneration". So, in a world where we measure wellbeing
and progress by GDP and economic growth, the goods and services that women
and nature provide remain unaccounted for.
Diane Elson, Vandana Shiva and other contributors argue that we need a
transformation in our economic thinking and new definitions of progress. Across
politics, business and the media, we need to create a system based on different
values, with equality and sustainability at its core. "GDP is now widely recognized
as inadequate measures of happiness and wellbeing are both now credible
alternatives", writes Fiona Reynolds, former head of the UK's National Trust.
IIED's research, advice and advocacy has long recognized the gender dimensions of
sustainable development but there is more to be done to influence wider policy and
practice.
1. End all forms of discrimination against all women and girls everywhere.
2. Eliminate all forms of violence against all women and girls in the public
and private spheres, including trafficking and sexual and other types of
exploitation.
3. Eliminate all harmful practices, such as child, early and forced marriage
and female genital mutilation.
4. Recognize and value unpaid care and domestic work through the provision
of public services, infrastructure and social protection policies and the
promotion of shared responsibility within the household and the family as
nationally appropriate.
9. Adopt and strengthen sound policies and enforceable legislation for the
promotion of gender equality and the empowerment of all women and
girls at all levels.
Suggested Reading:
Copenhagen Consensus Center. “Gender Equality Targets Benefits and Costs for
the Post- 2015 Development Agenda.”
Deininger, Klaus; Xia, Fang; Jin, Songqing; Nagarajan, Hari K.. 2014. Inheritance
law reform, empowerment, and human capital accumulation: second-generation
effects from India. Policy Research Working Paper No. WPS 7086. Washington,
DC: World Bank Group.
http://documents.worldbank.org/curated/en/2014/11/20346331/inheritance-
law- reformempowerment-human-capital-accumulation-second-generation-
effects-india- inheritance-lawreform-empowerment-human-capital-
accumulation-second-generation-effects- india
Ellsberg et al 2014, Prevention of violence against women and girls: what does
the evidence say www.thelancet.com Published
November 21, 2014
http://dx.doi.org/10.1016/S0140- 6736(14)61703-7
Ghani, Ejaz, Mani, Anandi and O’Connell, Stephen D. “Can Political Empowerment
Help Economic Empowerment? Women Leaders and Female Labor Force
Participation in India.” World Bank Policy Research Working Paper 6675, Oct
2013.
http://wwwwds.worldbank.org/servlet/WDSContentServer/WDSP/IB/
2013/10/23/000158349
_20131023113553/ Rendered/PDF/WPS6675.pdf
World Bank 2018, Helping ensure growth is shared by men and women,
available at https://www.worldbank.org/en/topic/gender/brief/helping-
ensure-growth-is-shared-by-men- and-women
http://www.copenhagenconsensus.com/sites/default/files/
gender_equality_one_page.pdf
Amy S. Wharton. (2005). “The Sociology of Gender: An Introduction to Theory and Research”.
(KeyThemes in Sociology) Blackwell Publishing, UK, Indian Reprint,Kilaso Books, New Delhi.
Caldera, Yvonne, Aletha Huston, and Marion O’Brien. 1998. “Social Interactions
and Play Patterns of Parents and Toddlers with Feminine, Masculine, and Neutral
Toys.” Child Development 60(1):70–76.
Case, M.A. 1995.“Disaggregating Gender from Sex and Sexual Orientation: The
Effeminate Man in the Law and Feminist Jurisprudence.” Yale Law Journal
105(1):1–105.
Coltrane, Scott and Michele Adams. 2008. Gender and Families. Lanham, MD:
Rowman& Littlefield.
Cooley, Charles Horton. 1902. Human Nature and the Social Order. New York: Scribner’s.
Devaki Jain and Pam Rajput (Ed). (2003). “Narratives from the Women‟s Studies
Family: Recreating Knowledge, Sage, and New Delhi.
Etaugh, Clair and Judith Bridges. 2004. Women’s Lives: a Topical Approach.
Boston, MA: Allyn& Bacon.
Farrington, K. and W. Chertok. 1993. “Social Conflict Theories of the Family.” Pp.
357–381 in Sourcebook of Family Theories and Methods: A Contextual Approach,
edited by P.G. Boss, W.J. Doherty, R. LaRossa, W.R. Schumm and S.K. Steinmetz.
New York: Plenum.
Goonesekere, Savitri (ed). (2004). “Violence, Law and Women‟s Rights in South
Asia”. Sage, New Delhi.
Hines, Sally and Tam Sanger. 2010. Transgender Identities: Towards a Sociological
Analysis of Gender Diversity. New York: Routledge.
Poasa, Kris. 1992. “The Samoan Fa’afafine: One Case Study and Discussion of
Transsexualism.” Journal of Psychology & Human Sexuality 5(3):39–51.
Rajawat, Mamta. (2005).“Dalit Women: Issues and Perspectives”.Anmol Pub, New Delhi.
Sedgwick, Eve Kosofsky. 1985. Between Men: English Literature and Male
Homosocial Desire. New York: Columbia University Press.
United Nations Development Programme (UNDP),Human
Developmeny Report 1993,UNDP,New York,1993, P.1.
https://www.un.org/sustainabledevelopment/gender-equality/