Professional Documents
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SSRN Id3787670
SSRN Id3787670
SSRN Id3787670
1677
Mark Sidel
https://ssrn.com/abstract=3787670
Mark Sidel
Professor of Law and Faculty Scholar
University of Iowa
President-elect, International Society for Third Sector Research (ISTR)
This overview paper on diaspora philanthropy in the Asia Pacific region has four
seek to
1
I am grateful to the Asia Pacific Philanthropy Consortium (APPC) for inviting me to write this paper, to
many friends in Asia, the United States, and elsewhere, for valuable discussions of this theme over many
years, to readers and discussants at the APPC paper writers’ workshop in December 2007 for their valuable
comments and suggestions, and to Sanjay Agarwal, Van Dusenbery, Peter Geithner, Le Xuan Khoa, Paula
Johnson, Rory Tolentino, Priya Viswanath, Xiao-huang Yin, Nick Young, and others for suggesting very
useful additions to the bibliography on research on diaspora philanthropy that accompanies this effort. All
references in footnotes are to the attached bibliography.
I am particularly grateful to Rory Tolentino for presenting this paper and seeking comments at the APPC
paper writers’ workshop in Manila in December 2007. Research and writing of this paper has also been
supported by the University of Iowa and its College of Law, Obermann Center for Advanced Studies, and
Provost’s Faculty Scholar Support Fund, to whom acknowledgement is gratefully made. Comments on this
paper are gratefully accepted and should be sent to Mark Sidel at mark-sidel@uiowa.edu. Copyright © Mark
Sidel, 2007.
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• Recommend collective follow up action to encourage effective diaspora giving
and sustainable social development and change in migrants’ communities of
origin.
In terms of organization, the four sections of this overview paper directly track the
four primary “content” areas set forth in the Terms of Reference. Section 1 (beginning on
page 2) covers the “overview of research on diaspora philanthropy in Asia Pacific” and the
specific issues discussed in that part of the terms of reference. Section 2 (beginning on
page 15) discusses “diaspora philanthropy, social investing, strategic philanthropy: what
does the research show, and what more needs to be done?” and the issues identified there.
Section 3 (beginning on page 30) analyzes the “enabling environment” for diaspora
philanthropy in the region. Section 4 (beginning on page 33), continues the discussion in
Section 2 on the gaps and limitations in current research, discusses the specific needs for
“further research on diaspora philanthropy in the Asia Pacific region.” The bibliography of
research on diaspora philanthropy in Asia (perhaps the most comprehensive such reference
list yet compiled) begins on page 35. This discussion does not include the papers prepared
for this APPC conference (May 2008), which are not available to the author in final form
at the time of writing; those references will be added later to the bibliography.
(1)(a) History of Research on Diaspora Philanthropy in the Asia Pacific Region and
Specific Countries
the exciting country studies underway mark an important step in our work on the role of
diasporas in equitable social development in Asia. In addition to the fine work that the
country paper writers are contributing, the conference that APPC plans will bring this
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research to a wider audience and will, we all hope, spur further and better work in this
important area.
What could we mean by better work in diaspora giving? What could be better than
émigrés from Bangladesh, China, India, Indonesia, the Philippines, and Vietnam, having
gone abroad temporarily or permanently to make their careers and lives abroad, giving
back to their countries of origin? That is one goal of this paper, and of reviewing the rich
results from the first ten years of research on diaspora philanthropy in Asia – to stimulate
further research that can integrate with practical giving and the organization of that giving
and use of funds to improve diaspora philanthropy, particularly giving for equitable social
development. I believe that most or all of us agree that diaspora philanthropy – like other
sorts of giving – should be focused on important social, cultural and economic problems as
identified within specific countries using participatory and democratic processes wherever
possible; should be focused on assisting the poor rather than assisting the already rich and
the elite; and should remain as autonomous as is feasible while also being accountable,
Asia to help us understand how the next stage of giving, and of research, can help diaspora
giving serve the peoples of Asia even more effectively in the future than it has in the past.
That is the goal of this paper – in reviewing the past, to understand where diaspora
philanthropy to Asia has come, and to give us ideas for improving these processes in the
future. This is, as far as I know, the first such overall effort to analyze the first decade of
research on diaspora philanthropy in Asia, and thus readers are likely to have many
comments and criticisms, particularly on the lessons I draw from this research experience.
it helps to spark more and different and better research – and better diaspora giving.
In seeking to understand the past to improve the future I begin in this field with the
very recent past. I do so because diaspora philanthropy back to Asia – donations back to
Asian countries for purposes of charitable, social, economic, cultural, religious and other
forms of development as distinct from family relief, business investment, and other forms of
remittances – has a relatively recent history. In Asia, some forms of diaspora giving –
contributions from overseas for religious and charitable work, for example – clearly go
back much further than large-scale contributions for the building of universities or support
for social justice organizations. But research on that phenomenon – what I focus on here –
giving to Asia that appears much before the mid to late1990s. In the late 1990s, however,
research on diaspora philanthropy to Asia virtually exploded – but unevenly, with strong
emphasis on India, the Philippines, and China, and relatively little work on other countries
of the Jewish diaspora to Israel (discussed further below), and some very initial work on
Mexico and other countries. 2 But much of the initial modern research on diaspora
philanthropy has sought to understand the scope, channels and goals of giving back to Asia
2
See Sidel 1997 for early references.
Why has so much of the recent research on diaspora philanthropy focused on Asia
rather than on Africa, Latin America, the Middle East, or other nations and regions of the
world? Or, to put the question a different way, how is it that a bibliography of research on
diaspora philanthropy to Asia (attached to this paper) includes nearly one hundred research
results in the Asian context, while a similar bibliography for any other region would likely
There are a number of possible reasons why initial research on diaspora giving has
focused so significantly on Asia. One reason is the size and demographics of the Asian
diaspora population in the west (and, in the 1990s and this decade, throughout Asia and in
the Middle East and the Gulf as well). The size of that diaspora, its relative youth, and the
relative wealth of those groups made them key actors in 1990s diaspora giving and thus in
initial research efforts. In particular, we can note the growing numbers and wealth of
Indian, Chinese and Filipinos abroad, and their relatively prominent role in giving back
home. Within Asia the focus of the first stage of diaspora philanthropy research from
1997/98 to about 2003, was clearly on India and China. The size, relative youth, and
relative wealth of those diasporas were important factors in the attention we gave them.
But perhaps there were other reasons as well for the strong attention given to the
Asian diaspora philanthropy process when organized research began in the mid to late
3
I have not tried to survey other regions – but I think that the basic point is correct, and that most readers
knowledgeable about diaspora philanthropy research will concede it. There is, of course, a substantial
literature on diaspora giving back to Mexico, but relatively little for the rest of Latin America. For Africa,
unfortunately there has been relatively little research on diaspora philanthropy; much of what is available is
cited in Mojúbàolú Olúfúnké Okome, African Diasporas, in Merz et al 2007.
became rapidly prominent – from the village level in the case of schools and clinics, 4 to
the national level in terms of building universities, hospital, temple and other work.
Governments in some Asian countries appear to have focused earlier on a more rapidly and
sharply growing phenomenon in their countries – again, initially and primarily in India, the
Philippines and China – adding fuel once again to diaspora giving and to research on it.
intermediary institutions, donors and others sponsoring and organizing this research: In
response to the rapid development of Asian diaspora giving was developing quickly, and
perhaps more quickly than in other regions, it was perhaps inevitable that the focus of
conferences, articles, volumes and other indicia of research activity should focus on Asia.
That theme – Asian diaspora philanthropy – captured the attention of the Global Equity
Philanthropic Initiative, Asian Development Bank and other institutions. 5 And within that
substantial research output, particularly for India and the Philippines, we should
particularly note and enthusiastically celebrate the prominent roles played by indigenous
and diaspora scholars and activists in spurring and conducting research on diaspora giving
in their countries and around the Asia Pacific region. 6 Those contributions have been
4
See, e.g., Dugger 2000, Greene 2002a.
5
See, e.g., Geithner et al 2004, Johnson 2005, Johnson et al 2005, Westcott and Brinkerhoff 2006, Merz et
al 2007.
6
See Yin 2002, Yin and Lan, 2004, Viswanath 2000, 2003, Taplin 2001, Sundar, 2002, Sahoo 2003, 2005,
Anand 2003, Kumar 2003, Kapur et al 2004, Shiveshwarkar 2004, Viswanath and Dadrawala 2004, Najam
2007, Opiniano 2002, 2004, 2005a, 2005b, 2006a, 2006b, Asis 2007, Garchitorena 2007a, 2007b, 2007c, Lee
2003, Khoa 2001, 2002, 2005a, 2005b.
There have been both achievements and limitations in this initial ten years of
The types of diaspora giving identified and described in detail in these country
contexts include giving in kind, giving in cash, giving through remittance transfers (along
with the difficulties of sorting out philanthropic remittances from other forms of
remittances), giving through corporate means, and other types of diaspora giving.
• An initial understanding of the channels for diaspora giving back to India 13 and
the Philippines, 14 and a more initial understanding of the channels for giving
back to China 15 and Pakistan, 16 with some preliminary work done on
Vietnam 17 and Taiwan. 18
7
See, e.g., Viswanath 2000, 2003, Taplin 2001, Sahoo 2002, Anand 2003, Kumar 2003, Kapur et al 2004,
Kelly 2004, Sidel 2004, Viswanath and Dadrawala 2004, Van Dusenbery and Tatla 2008 forthcoming).
8
See, e.g., Opiniano 2002, 2004, 2005a, 2005b, 2006, Powers 2006, Asis 2007, Amott 2007, Garchitorena
2007a, 2007b.
9
See Yin and Lan 2004, Young 2004, Young and Shih 2004.
10
See Najam 2007a, 2007b.
11
See Khoa 2002, 2005a, 2005b, Anh 2005, Sidel 2007.
12
Lee 2003.
13
See the references in note 7 above.
14
See e.g. Opiniano 2002, 2004, 2005a, 2005b, 2006, Powers 2006, Asis 2007, Amott 2007, Garchitorena
2007a, 2007b and other sources for the Philippines listed in the bibliography.
15
See Yin and Lan 2004, Young 2004, Young and Shih 2004.
16
See Najam 2007a, 2007b.
17
See Khoa 2005a, 2005b, Anh 2005, Sidel 2007.
channels in virtually every country – diaspora giving through families – as well as giving
through clan associations in China and Taiwan, through ethnic and professional groups in
India and other countries, through neighborhood and regional groups in the Philippines,
and through foreign-based ethnic NGOs for virtually every country. We have learned that
these are often elite channels – but not always, and that middle class and poor émigrés
certainly give back too. We have learned that the channels for diaspora giving are as broad
and diverse and imaginative as the full panoply of ways that remittances and other
• Valuable but preliminary inquiries into the nature of diaspora giving for
religious causes, primarily focused on India. 19
What does this work show? First, it indicates that there are truly enormous flows
from the diaspora to religious groups and institutions in India. But it also tells us of the
very significant difficulties in measuring that flow with any precision, and in determining
how those diaspora funds are being deployed for charitable and philanthropic purposes
given the relatively little information released by many receiving groups and the light
regulatory requirements for disclosure on many religious organizations. This work also
gives us an indication – in many cases without details since they are not readily available
to researchers – of the links between overseas philanthropy, religion, and politics in India.
18
Lee 2003.
19
See Sabrang 2002, Sundar 2002a, Sundar 2002b, Anand 2003, Kapur et al 2004, Kelly 2004, Sidel 2004,
Viswanath and Dadrawala 2004, Dusenbery and Tatla 2008 forthcoming.
philanthropy is a portion of remittance flows from that nation’s diaspora back home. We
understand now that the distinction between “remittances” and “diaspora giving” or
“philanthropy” can be a complex and fine line – and a distinction that can be measured
differently in different countries. We also now understand the very real difficulties in
measuring both total remittance flows and particularly remittance flows for charitable and
philanthropic purposes.
Along with the achievements in research on diaspora philanthropy to Asia that are
discussed in this paper, there is a long history of successful diaspora giving to other
countries. A full examination of those initiatives is not feasible here, but merely an
indication of that long history, depth and sophistication of research on diaspora giving to
several other countries. It may be that some of the methodologies used in understanding
diaspora giving back to other societies may be of use in deepening research on diaspora
philanthropy in Asia. At the same time, even while we emphasize the history of diaspora
giving in other parts of the world, it is important to recognize the long history of diaspora
giving back to some parts of Asia. Diaspora philanthropy back to China, for example, to
support temples, education, health care and other needs has a long history from the United
States and other countries, and it is important not to lose sight of that history as we seek to
understand and analyze more current patterns. It is important, too, to honor the earlier
scholars of Chinese diasporas and their contributions home, such as Him Mark Lai and
20
See Helweg 1983, Geithner et al 2004, Kapur 2004, Newland 2004, Nowland 2004, Johnson 2005,
2007, Merz et al 2007.
diaspora long before the study of diasporas and their giving was a common topic of
research. 21
In other parts of the world, diaspora giving to Israel, for example, has a long
history, and thus a long history of research. Studies have analyzed the structure and
channels for diaspora philanthropy to Israel, but they have also gone beyond structure to
discuss specific case examples, questions of impact, the changing nature of diaspora giving
over time, and the impact of returning diasporas on the philanthropic field. 22 Similarly but
more recently, early cursory research on diaspora giving to Mexico has given way to
sophisticated analyses of the structure and channels for giving to Mexico and then to
considerably deeper and more sophisticated studies at the local and organizational level
that have emphasized the roles of neighborhood associations and other special linkages
between particular groups in the Mexican diaspora abroad and particular localities at
home. 23
In Asia, the research on India and on the Philippines approaches the detail and
sophistication of the research on diaspora giving to Israel and Mexico. The detail and
21
See, e.g., Yu 1983, Lai 1992, Smith 1998, Chen 2000, Hsu 2000.
22
See, e.g., Ephraim Kleiman, Jewish and Palestinian Diaspora Attitudes to Philanthropy and Investment:
Lessons from Israel’s Experience (Harry S. Truman Research Institute for the Advancement of Peace, The
Hebrew University of Jerusalem, 1996)..
23
Some of the best work on the Mexico case is in Barbara J. Merz (ed.), New Patterns for Mexico:
Observations on Remittances, Philanthropic Giving, and Equitable Development / Nuevas Pautas para
México: Observaciones sobre Remesas, Donaciones Filantrópicas y Desarrollo Equitativo (Cambridge:
Global Equity Initiative, 2005). For a shorter article on the Mexican case see Barbara Merz and Lincoln
Chen, Diaspora Giving and Equitable Development in Mexico, Alliance 10: 4, December 2005, at
http://www.alliancemagazine.org. For a comparative look at hometown associations that draws on the very
sophisticated research by Manuel Orozco and others, see Manuel Orozco and Rebecca Rouse, Migrant
Hometown Associations and Opportunities for Development: A Global Perspective, Inter-American
Dialogue, February 1, 2007, at http://www.migrationinformation.org/USfocus/print.cfm?ID=579.
10
including the significant amounts of diaspora giving, the intense interest in the social and
the mechanisms of giving. There is far less on the motivations for diaspora giving. And
Much of the first decade of research in Asia has focused precisely the mechanisms
of giving. From this work, we have learned of the enormous diversity and vitality of the
widely used mechanisms for giving. These range from family and banking channels to
corporate, clan, neighborhood associations, informal banking, giving in kind and other
channels as well. We now have a relatively clear picture, at the country level, of the
mechanisms available for giving back to India, the Philippines, and China (including the
countries such as the United States, web portals, standard remittance channels (such as
money transfer operators), and other mechanisms). We have some understanding of the
mechanisms for Pakistan, though less than in the three countries first mentioned.
But our understanding of the mechanisms for giving back to Asia fall off quickly
once we get beyond India, the Philippines, and China. There is a bit of work on these
11
Indonesia, for example – which are being covered by papers for this APPC conference, or
for other possibly important destinations for diaspora giving, such as Burma, Cambodia,
Japan, Korea (both South and North), Laos, Malaysia, Nepal, Sri Lanka, Thailand and
other states, we have little information on mechanisms for giving beyond our very limited
also work in some of those countries. That anecdotal and highly restricted knowledge is
When it comes to motivations for diaspora giving, the research record is even more
limited. Motivations for diaspora giving to Asia clearly include the charitable and
philanthropic impulse to do good in these societies, to give back some of what has been
gained and earned abroad, and to bring back models for organization and administration
from other countries. Some initial research in this area for Pakistan shows a range of
motivations from the personal (i.e. recognition) to benefiting local areas of origin, to the
institutional to the political, 26 and a few other papers and articles have sought, in the most
preliminary ways, to touch upon this question. 27 But beyond that there has been very little
study of diaspora motivations for giving back, mostly because the greater amount of
research in this area has focused on the dynamics and mechanisms of flows rather than the
24
Lee 2003.
25
Khoa 2005a, 2005b, Sidel 2007.
26
Najam 2007a, 2007b.
27
See, e.g., Johnson 2005, Sidel 2007.
12
motivations for philanthropic and charitable giving is broad and diverse, then it may be
useful to devote time and resources to exploring motivation in the diaspora context if we
believe that diasporic motivations are in some way different, or more limited, or otherwise
more focused, than in broader philanthropy and charity. Otherwise it may be that research
and advocacy time and resources are best spent in other tasks, such as analyzing impact, or
seeking to preserve an open space for diaspora giving to promote social justice.
Most of the first decade of research on diaspora giving to Asia focused on the
structure and channels for giving, as I have indicated above. With several exceptions, very
little research has focused thus far beyond structure and channels to impact and
beneficiaries (among the exceptions, see several of the essays in Merz et al 2007, as well as
Kapur 2004, 2007, Johnson 2007, and several other works). The next major area for
deepening and detailing research on migrant giving in Asia are precisely the issues of
social, economic and philanthropic impact and on beneficiaries. The initial work on these
countries of immigration and their role in diaspora philanthropy, we have a relatively rich
understanding of the formation and philanthropic role of diasporic Indian, Filipino, and
Chinese communities in the United States, and an initial understanding of Pakistani and
Vietnamese communities in the U.S. The demographics and relative wealth of Indian,
Filipino and Chinese communities in the United States, and to some degree the
13
States, clearly support extensive diaspora giving, both reported and unreported. Beyond
those countries, there has been virtually no research done on the characteristics of other
diaspora communities in the United States and their role in diaspora giving, including
diasporas from such sites as Burma, Cambodia, Japan, Korea (both South and North),
Laos, Malaysia, Nepal, Sri Lanka, Taiwan, Thailand and other states.
When we move beyond the United States, even the work on the characteristics and
Australia, Canada, the U.K., other countries of Europe, the Gulf, and other regions remains
woefully unstudied. The sole exception here is work on Filipino diaspora giving. Filipino
and other researchers have been considerably more active in seeking to understand the
characteristics and philanthropic role of Filipino diaspora communities far beyond the
United States, including Australia, Canada, 28 New Zealand, 29 and other countries. Beyond
the Philippines, India, and China, there is very little work on the philanthropic role of other
Asian diasporas beyond the United States context. Getting beyond the U.S. context to
understand the characteristics and philanthropic role of a range of Asian diasporas that live
in other countries is a significant strategic task for the next state of research in diaspora
philanthropy.
(1)(e) If Available, Data from Migrant Receiving Countries of US, UK and Canada
That Have Monitored Migrant Giving Through Tax Deductions Which May
Provide an Outlook of Giving by Diaspora Communities
28
See Silva 2006.
29
See Ayalon 2006.
14
obtained from tax authorities or through other means on tax deductions for diaspora or
migrant giving. Additional research for this overview paper has also not uncovered such
data for the United States, United Kingdom, and Canada. The availability of tax data on
This section of the overview paper deals with the four sub-questions asked in the
• Discuss if and how diaspora philanthropy has evolved in countries of Asia from
an ad hoc practice into a more strategic practice of philanthropy, including
factors that influence remittance-sending, charitable giving and social investing,
and if there is a recognizable shift from one to the other. If so, discuss the
factors that influence such shifts.
philanthropy to Asia thus far to indicate that diaspora philanthropy in Asia has evolved
from an “ad hoc practice into a more strategic practice of philanthropy.” Instead, ad hoc
practices by individuals, families and ethnic, religious, professional, locational and other
communities are generally the order of the day in diaspora giving back to Asia. Some
diaspora giving may be highly organized, especially that undertaken by families and by
communities in the diaspora. But it has not, for the most part, evolved into a more
At the same time, we should recognize that some strategic questions are being
taken up by some diaspora groups in their giving. The impact of diaspora giving is a
recent and ever stronger concern among donors. So too is the tendency of diaspora giving
15
giving. And there is increasing diaspora concern, especially in such countries as India and
the Philippines for issues of social justice in overseas giving. So we should recognize that
strategic issues are gradually coming to occupy some of the concerns of some diaspora
givers, even if a more strategic practice of philanthropy does not yet appear to be evolving
• Discuss the research conducted thus far and still needed on the potential and
challenges of diaspora philanthropy as a driver of sustainable social
development and change in communities of origin.
Recent studies of diaspora giving in Asia have begun to address, in the larger sense
communities it serves and on social justice and social change. 30 But these inquiries are at
their very earliest stages and, as research moves toward the sub-national and community
level, and focuses upon particular ethnic, religious, source and other communities, it may
become possible to explore the actual impact and the social justice implications of diaspora
giving in considerably more detail. Left almost entirely uncovered, even in the research
and discussions of the impact and social justice implications of diaspora giving, are
accountability have begun to be addressed in the context of giving for religious causes in
30
See, e.g., Geithner et al 2004, Merz et al 2007.
16
quantify – is indeed for diaspora giving. 32 And that giving is starting to shows signs of
communities of origin – especially in some areas of India, southern China, the Philippines,
and certain areas of Bangladesh, for example – but in many cases it is not clear that these
support, and the research we use must be encouraged to move from mapping structures and
channels to analyzing impact, social change, social justice, accountability and legitimacy.
That shift in focus in the goals of research on diaspora giving should be the key priority in
contributions to diasporic communities of origin and may be beginning to pave the way for
strategic philanthropy include the giving by professional groups (such as doctors) in the
Indian community; giving by neighborhood groups back to the Philippines; and the work
31
See, e.g., Sabrang 2002.
32
See Ferranti and Ody 2007.
17
(such as the American India Foundation, Give2Asia, and many others). These are among
the innovative mechanisms and institutions, but it is going too far to say that any of these
have successfully helped the diaspora community make the full transition to “strategic
philanthropy.” Instead, perhaps the most we can say is that these innovative mechanisms
and institutions are helping to make diaspora giving more intentioned and more planned,
more focused on impact, and sometimes more focused on social change and equitable
The Limitations of the First Decade of Research on Diaspora Philanthropy to Asia – and an
Agenda for Research
The limitations and gaps in research on diaspora giving are also significant, and
those are also discussed in more detail below in response to the Terms of Reference. In
33
In fact, to be completely candid, one might term the first ten years of research on diaspora philanthropy
in Asia as primarily ten years of research on diaspora philanthropy in India, the Philippines, and China, and
the bibliography bears that out to a significant extent.
18
• The pace and sophistication of research on diaspora giving to Asia has fallen
well behind the advances made in the practice of diaspora philanthropy,
particularly through new generation of diasporic intermediaries to Asia – and
the need to link practice and research.
The first ten years of research on diaspora giving back to Asia focused almost
entirely on India, the Philippines, and to some degree China. In recent years we have
begun to see a diversification of focus beyond India, the Philippines, and China, as well as
more detailed attempts to understand the implications and results of diaspora giving for
populations at home as well as for social justice and social equity. Beginning in about
2003 and 2004, a second stage of research built upon earlier surveys and sought to deepen
the analysis for countries already studied (primarily India and the Philippines), as well as
19
Vietnam, 35 Taiwan, 36 and other Asian states and territories with substantial and generous
diasporas.
The extensive initial work available for India, the Philippines and China is
Bangladesh, Indonesia, Singapore, Malaysia, Thailand, Japan, Korea, and Hong Kong, and
by only very limited work on Vietnam and Taiwan. A truer picture of the extent and
impact of diaspora philanthropy in Asia must take these important jurisdictions into
account through a rapid diversification of countries researched and studied, and such new
Much of the initial research on diaspora philanthropy in Asia has focused on giving
from the United States – a function of the location of research sponsors and research
conferences, the activism and relative wealth of India, Filipino, Chinese and other
communities based in the United States, the prominent leadership role played by the
wealthy in these commu-nities in the United States, and the faster building of intermediary
institutions to serve and facilitate diaspora giving (both within ethnic communities and in
the broader philanthropic arena) in the United States than in other countries.
Diaspora giving may have progressed somewhat faster, and perhaps larger, in the
United States than elsewhere, but that is no excuse for the almost complete absence of
34
Najam 2007a, 2007b.
35
Khoa 2005a, 2005b, Sidel 2007.
36
Lee 2003.
20
There is extensive giving from Bangladeshi immigrants in the United Kingdom back to
Sylhet, where many of them come from, from Vietnamese émigrés in Germany and
Russia, from the Chinese diaspora in Europe, and many others. But we have virtually no
contributions of Asian populations in Canada, Australia, New Zealand and other locations
have been all but ignored – along with the giving within Asia by migrants in other Asian
The U.S.-based source of much of the initial diaspora philanthropy research must
be diversified and redressed, to provide a more accurate picture of the scope and diversity
of diaspora support for homelands. This process is beginning and must be accelerated. An
early example is Alayon’s preliminary study of giving back to the Philippines by Filipino
associations in Canada, 37 and Silva’s thesis on diaspora giving to the Philippines by the
New Zealand émigré community. 38 The paper on Chinese diaspora philanthropy written
for this APPC process and conference is another excellent example of the directions in
which research must go: Nick Young and Qian Xiaofeng’s paper seeks to redress the U.S.
37
Ayalon 2006.
38
Silva 2006.
39
Young and Qian 2007.
21
Virtually all of the first decade of diaspora philanthropy research in Asia focused
on the country level. The result was general and often anecdotal research, undifferentiated
as to differences between locations within countries. Most of the early research on India,
the Philippines, and China suffered from this generality – an approach to national giving
that was inevitable given the data available (often anecdotal accounts of giving and
impact), and continues in newer research on such countries as Vietnam. 40 But in the past
several years some researchers have begun to focus more finely at subnational levels, such
as states and provinces. This work includes, for example, Sadananda Sahoo’s initial work
on diaspora giving in the health care industry to Hyderabad, India, 41 and Jeremaiah
The first stage of research on diaspora philanthropy to Asia was unable to have a
sectoral or organizational focus – there was insufficient data, or opportunity for detailed
research, on diaspora giving back for religion, the health sector, specific ethnic and
religious groups, or other sectors beyond fairly general information at the national level.
But again this is changing, as researchers begin the process of gathering data on diaspora
giving for religion and for specific religious organizations in India, 43 for the health care
40
Sidel 2007.
41
Sahoo 2003.
42
Opiniano 2002.
43
See, e.g., Sabrang 2002, Sundar 2002, Anand 2003, Kelly 2004, Sidel 2004.
22
4. Limitations in Methodology
Closely related to the imbalances in the countries studied, the country sources of
diaspora giving researched, and few studies of giving to specific organizations, localities,
and sectors are limitations in research methodology on diaspora philanthropy. Put simply,
conducted in the first decade tended to rely on anecdotal accounts of giving, self-reported
The first studies of diaspora philanthropy in Asia surveyed what was clearly a real
and growing phenomenon, but without the tools available to measure it, or its implications,
with any significant accuracy – though, as I point out below, methodologies have already
begun to improve. 47 In the early years of research on diaspora giving in Asia, virtually the
only methodology possible was anecdotal discussion of gifts and their givers, primarily to
India and China and later the Philippines, along with the identification of some key
economic, ethnic, religious and other groups of donors in the diaspora community, and
some initial analysis or conjecture on implications. But this was clearly a nascent field.
Virtually all early work on diaspora philanthropy in Asia in the first stage of this research,
from about 1997 to about 2003, and most work since – whether conducted from the
44
Sahoo 2003.
45
See Murphy 1998, Van Dusenbery 2008 forthcoming.
46
Jackson et al 2005.
47
For a key example, see Najam 2007a.
23
looking at diasporas – reflects this sort of anecdotal methodology. I do not criticize this,
In recent years researchers are attempting to utilize remittance data to ascertain and
But disaggregating giving for public and charitable purposes from the other purposes of
remittances is exceptionally difficult given the data currently available. That problem is
not likely to be sufficiently redressed until the collectors of remittance data – governments
and multilateral development organizations such as the World Bank – begin supporting
large scale studies of the purposes of remittance flows that specifically include
communities home. The recent work coordinated by Westcott and Brinkerhoff typifies this
approach. 50
There has been very little research on the role of diaspora giving in recovery and
re-development after significant natural disasters, and the role of diaspora philanthropy in
conflict situations. The role of philanthropy, including diaspora giving, after the Asian
48
And I have done it myself, on multiple occasions (Sidel 1997, 2004, 2007).
49
See Kapur 2004, Maimbo and Ratha 2004, Newland 2004, Nowland 2004, Johnson 2005, Merz et al
2007, Kapur 2007.
50
Westcott and Brinkerhoff 2006a, 2006b.
24
philanthropy and nonprofit sector activity in Sri Lanka. 52 At a workshop of the APPC-
convened Philanthropy and Law in South Asia research group in August 2007, for
example, the twin influences of the tsunami and insurgency played a substantial role in the
discussions of Sri Lanka. 53 But much more is needed in this important area.
The role of philanthropy in conflict situations in Asia, and the related issues of
diaspora giving to insurgents have received only little research attention so far. There has
been some very preliminary work on the complex nonprofit and philanthropic scene in
conflict-ridden Sri Lanka, including diaspora giving to insurgents there. 54 But little work
in Asia approaches the detail and depth of the debate over diaspora support for groups in
the Middle East that overlaps charitable relief, political contributions, and the use of
donated funds for military purposes. 55 The fast-moving and dangerous situations in both
Sri Lanka and Nepal, for example, have not yet allowed substantial analytical research on
the role of diasporas in insurgent territory and with insurgent groups, particularly work that
51
APPC 2005.
52
Philanthropy and Law in South Asia 2007, Flanigan forthcoming 2008. There is some research and
reporting on the role of philanthropy after the Katrina disaster in New Orleans, which is interesting as an
analogy to the Asian tsunami but, of course, does not include the element of diaspora giving.
53
Philanthropy and Law in South Asia 2007.
54
See Flanigan 2006.
55
On different aspects of this issue see, e.g., Jonathan Benthall and Jerome Bellion-Jourdan, The
Charitable Crescent: Politics of Aid in the Muslim World (I.B. Tauris, 2003); Janine A. Clark, Islam, Charity,
and Activism: Middle-Class Networks and Social Welfare in Egypt, Jordan, and Yemen (Indiana University
Press, 2003); Matthew Levitt, Hamas: Politics, Charity and Terrorism in the Service of Jihad (Yale
University Press, 2007); Jonathan Benthall, Islamic charities, faith-based organizations and the international
aid system, in J. Alterman and K. van Hippel (eds.), Islamic Charities (Center for Strategic and International
Studies, 2007).
25
A wide and diverse array of mechanisms has developed for channeling and linking
diaspora philanthropy back to Asia. Most of these mechanisms have developed in the
United States, and relatively few have developed in other parts of the world – a key
limitation and gap in diaspora giving practice since the mid-1990s. Despite that glaring
gap, it is clear that the pace and sophistication of diaspora philanthropy practice has
outstripped research into these issues. That is indicated by the diversity of mechanisms:
recipient country-based foundations and institutions (such as the Ayala Foundation in the
Give2Asia), and to a considerably less degree in other countries; web portals and online
channels; the use of community foundations and commercial charitable giving funds, and
other mechanisms.
Research needs to keep up with practice in this area – not only tapping into the
extensive knowledge base on diaspora philanthropy that the practical intermediaries have
amassed, but reassessing the role of the intermediaries themselves. Whether diaspora
social change and development in communities of origin, and whether they are indeed
origin are questions raised by the terms of reference but not in any significant way
answered by the literature available in the first decade of research on diaspora giving to
Asia.
26
philanthropies is complicated by the fact that so much of the research in this area is in fact
case in such countries as India and the Philippines, where intermediary institutions have
these already close relationships in the interest of strong research will be a significant task.
The first decade of research on diaspora giving to Asia focuses on émigré donors,
the intermediary institutions that have developed to channel their gifts back to Asia, and, to
countries. A key gap in our understanding of this chain of diaspora giving has been an
absence of a keen sense for the policies and regulatory attitudes of receiving states toward
number of chapters and articles, with a focus either on specific instances of national
facilitation of diaspora giving (such as the conference of the Indian diaspora in India in
perhaps most frequently for India and the Philippines, but without significant depth). Little
diaspora giving research has focused directly on the role of receiving states. 56
Receiving state policies can, of course, be political, legal, and financial in nature –
and perhaps incorporate other types of facilitation and control as well. I deal with this
understudied area in Section 3, because the terms of reference seek separate information
56
But see a very preliminary effort in Sidel 2007.
27
opportunity to emphasize that the research agenda for diaspora giving must re-focus on the
Recent studies of diaspora giving in Asia have begun to address, in the larger sense
communities it serves and on social justice and social change (i.e., Geithner et al 2004,
Merz et al 2007). But these inquiries are at their very earliest stages and, as research
moves toward the sub-national and community level, and focuses upon particular ethnic,
religious, source and other communities, it may become possible to explore the actual
impact and the social justice implications of diaspora giving in considerably more detail.
Left almost entirely uncovered, even in the research and discussions of the impact and
addressed in the context of giving for religious causes in India, 57 but the accountability of
émigré donors must be addressed far more widely in research on this area.
and the research we use must be encouraged to move from mapping structures and
channels to analyzing impact, social change, social justice, accountability and legitimacy.
That shift in focus in the goals of research on diaspora giving should be the key priority in
the next stage of work in this field. And that research may be inseparable from a more
detailed look at the special roles of overseas elites in diaspora giving to such countries as
57
Sabrang 2002.
28
come to dominate the public aspects of the diaspora giving community and the attentions
of Indian policymakers and local officials as they seek to lead and dominate giving
campaigns. The role of such overseas elites bears considerably more research, and more
critical analysis.
Research on diaspora philanthropy, both in Asia and more broadly, has tended to be
a field enclosed in a bubble – largely cut off from other areas of inquiry that might well
and scholars in other areas are also looking at diasporas and their giving, and our research
needs to link to those efforts rather than remaining apart from them. Three streams of
• The burgeoning fields of diaspora and migrant studies, where the impact of
diasporas on social development in the original home country is of significant
interest.
29
The following section seeks to address the key issues in the Terms of Reference
exploring the enabling environment for diaspora philanthropy in countries around the Asia
• The current state of research and practice on how government involvement has
encouraged or discouraged diaspora philanthropy or has remained neutral.
Illustrate involvement through examples such as the formation of agencies or
departments, projects and initiatives.
• How the legal and fiscal framework facilitates or hinders diaspora philanthropy.
Given the importance of the role of receiving states in diaspora philanthropy, and
the enabling or restrictive environment that receiving states mandate, it is surprising and
unfortunate how little detailed research has been conducted on the role of the receiving
states and the policy and legal environment that they put into place. States can be
and in every state in Asia in which there is significant diaspora giving the state plays one
or more of those roles, at least episodically and in certain areas of policy and law. But in
the long international chain of diaspora giving – from émigré donors through institutional
institutions to schools, clinics and other recipients of diaspora aid – perhaps the most
understudied institutional elements are receiving states and their policy and legal responses
to diaspora giving.
30
controlling, or channeling) environment for diaspora giving has been done (Sidel 2007). In
India and the Philippines, the state’s role in diaspora giving processes cannot be ignored
and researchers have at least outlined state responses to diaspora giving. In each of these
countries, the authorities have established government bodies and policies to facilitate and
channel diaspora giving. But beyond those two countries, research coverage of national
policies toward the receipt and utilization of diaspora giving is woefully lacking.
giving through a number of mechanisms. Already existing legal and policy channels play
this role, such as tax authorities in India, the Philippines and China; the Foreign
Contribution Registration Act (FCRA) authorities in India and other overseers of foreign
donations in other parts of the region; and existing police, security and civil affairs
authorities. But states have also set up new bodies to encourage, enable, restrict, control
diaspora giving, including commissions dealing with the diaspora, sub-national authorities
dealing with diaspora social and financial investments; and other new bodies.
Similarly legal and fiscal frameworks are diverse as well – and are variously
intended, in different countries and sometimes in the same country, to encourage, enable,
philanthropy can be restricted or left uncontrolled; tax authorities can take small pieces of
diaspora giving for state purposes; administrative or security authorities can seek and use
utilization. In many countries of the region we see a number of these methods at work,
31
The primary gaps in the enabling environment for diaspora philanthropy as a driver
structures, policies and rules that national and sub-national authorities have established to
enable and yet control or channel diaspora giving. In most cases, even where the state is a
preferences traditional social service, education, health and similar charitable works rather
than activities that can be “driver[s] of sustainable social change,” innovative community-
based projects, advocacy work, public interest law, and other philanthropic purposes that
the day – support for diaspora giving in general terms, but seeking to channel and control
it, for example. Governments around the region face significant choices in strengthening
the enabling environment for diaspora giving: they can decide to lift and relax
governmental channeling functions, leaving diaspora giving almost entirely to the market.
They can maintain certain controls and channeling functions. They can affirmatively seek
to strengthen the social change and equitable development aspects of diaspora giving, but
privileging philanthropy for poorer areas, for social change, for equitable development, and
other progressive causes. This author’s preference is clear – that state policy should seek
to nudge diaspora giving toward social change, equitable development and serving the
poor through additional tax privileges, government matching funds, and other means.
32
This concluding section seeks to address two key issues, as identified in the terms
• Given the challenges to diaspora philanthropy, provide leads for regional and
national research and action for the promotion of social investing by migrants
The issues identified in this overview paper lead rather directly to a series of
recommendations for research on diaspora philanthropy in the Asia Pacific region. These
are preliminary and subject to change and addition based on comments by readers, at the
follows:
33
• We must encourage research that links to the rapid pace and increasing
sophistication of diaspora philanthropy practice in Asia, including the learning
for action that has taken place through intermediary institutions in the
Philippines, India, the United States and other countries. The pace and
sophistication of research on diaspora giving to Asia has fallen well behind the
advances made in the practice of diaspora philanthropy, particularly through
new generation of diasporic intermediaries to Asia.
34
March 2008
This is a draft – additions most welcome, and gratefully appreciated! Please email
Mark Sidel at mark-sidel@uiowa.edu with any suggestions.
Mark Sidel, Giving Home: Diaspora Giving from the United States as a Funding Source
for Indigenous Philanthropic and Nonprofit Institutions (Report prepared for the Ford
Foundation worldwide philanthropy meeting, London, 1997)
Thomas Silk (ed.), Philanthropy and Law in Asia: A Comparative Study of the Nonprofit
Legal Systems in Ten East Asian Societies (San Francisco: Jossey-Bass Publishers, 1999)
Esther Lethlean, Diaspora: The New Philanthropy? (New York: CUNY Center for the
Study of Philanthropy, 2001) [check for Asia content]
[Pnina Werbner, The Place Which is Diaspora: Citizenship, Religion, and Gender in the
Making of Chaordic Transformation, Journal of Ethnic and Migration Studies 28: 1, pp.
119-133 (January 2002)] [check for Asia content]]
Hein de Haas, Engaging Diasporas: How Governments and Development Agencies Can
Support Diaspora Involvement in the Development of Origin Countries (Oxford:
35
Promoting Diaspora Philanthropy: Lessons Being Learned, APPC Post (Special Issue),
2004 [http://www.asianphilanthropy.org/pdfs/post/appcpostissue18.pdf]
Peter F. Geithner, Paula D. Johnson, and Lincoln C. Chen, Diaspora Philanthropy and
Equitable Development in China and India (Cambridge: Global Equity Initiative, Harvard
University, 2004)
Devesh Kapur, Remittances: The New Development Mantra? United Nations Conference
on Trade and Development, G-24 Discussion Paper Series, No. 29, April 2004
[http://www.unctad.org/en/docs/gdsmdpbg2420045_en.pdf]
Kathleen Nowland with Erin Patrick, Beyond Remittances: The Role of Diaspora in
Poverty Reduction in their Countries of Origin (Scoping Study by the Migration Policy
Institute for the Department of International Development, July 2004)
[http://www.migrationpolicy.org/pubs/Beyond_Remittances_0704.pdf]
Asia Pacific Philanthropy Consortium (APPC), Philanthropy and Disaster: Tsunami and
After (APPC, 2005) [http://www.asianphilanthropy.org]
36
Samuel M. Maimbo and Dilip Ratha (eds.), Remittances: Development Impact and Future
Prospects (Washington: World Bank, 2005)
Clay G. Westcott and Jennifer Brinkerhoff (eds.), Converting Migration Drains into Gains:
Harnessing the Resources of Overseas Professionals (Manila: Asian Development Bank,
2006, focusing on the PRC, the Philippines, and Afghanistan) [http://www.adb.org/
Documents/Books/Converting-Migration-Drains-Gains/default.asp]
Barbara J. Merz, Lincoln C. Chen, and Peter F. Geithner, Overview: Diasporas and
Development, in Merz, Chen, and Geithner, Diasporas and Development (Cambridge:
Global Equity Initiative, Harvard University, 2007), pp. 1-23.
Mark Sidel, Focusing on the State: Government Responses to Diaspora Giving and
Implications for Equity, in Merz, Chen, and Geithner, Diasporas and Development
(Cambridge: Global Equity Initiative, Harvard University, 2007), pp. 25-54 (examples
from Asia).
Devesh Kapur, The Janus Face of Diasporas, in Merz, Chen, and Geithner, Diasporas and
Development (Cambridge: Global Equity Initiative, Harvard University, 2007), pp. 89-
118.
Adil Najam, Diaspora Philanthropy to Asia, in Merz, Chen, and Geithner, Diasporas and
Development (Cambridge: Global Equity Initiative, Harvard University, 2007), pp. 119-
150.
37
Afghanistan
Clay G. Westcott and Jennifer Brinkerhoff (eds.), Converting Migration Drains into Gains:
Harnessing the Resources of Overseas Professionals (Asian Development Bank, 2006,
focusing on the PRC, the Philippines, and Afghanistan) [http://www.adb.org/
Documents/Books/Converting-Migration-Drains-Gains/default.asp]
Bangladesh
Sumaiya Khair and Saira Khan, Bangladesh, in Philanthropy and Law in South Asia
(Manila: Asia Pacific Philanthropy Consortium, 2004, Sidel and Zaman eds.)
Philanthropy and Law in South Asia: Recent Developments in Bangladesh, India, Nepal,
Pakistan and Sri Lanka (PALISA), Report from the New Delhi workshop, Asia Pacific
Philanthropy Consortium, 2007 [available at www.asianphilanthropy.org, www.istr.org,
and other sites]
China
Him Mark Lai, From Overseas Chinese to Chinese American: History of Development of
Chinese American Society during the Twentieth Century (1992, in Chinese)
J.F. Handlin Smith, Chinese Philanthropy as Seen Through a Case of Famine Relief in the
1640s, in Ilchman, Katz, and Queen, Philanthropy in the World’s Traditions (Bloomington:
Indiana University Press, 1998)
John Deeney, A Neglected Minority in a Neglected Field: The Emerging Role of Chinese
American Philanthropy in US-China Relations, in Peter Koehn and Xiao-huang Yin (eds.),
38
Peter Koehn and Xiao-huang Yin (eds.), The Expanding Role of Chinese-Americans in
US-China Relations: Transnational Networks and Trans-Pacific Interactions (Armonk:
M.E. Sharpe, 2002)
Norton Wheeler, A Civic Trend Within Ethnic Transnationalism? Some Insights from
Classical Social Theory and the Chinese American Experience, Global Networks 4, 4
(2004), 391–408 [http://www.blackwell-synergy.com/doi/abs/10.1111/j.1471-
0374.2004.00100.x]
Xiao-huang Yin and Zhiyong Lan, Why Do They Give? Chinese American Transnational
Philanthropy since the 1970s, in Geithner, Johnson, and Chen, Diaspora Philanthropy and
Equitable Development in China and India (Global Equity Initiative, Harvard University,
2004), pp. 79-127
Nick Young, Richesse Oblige, and So Does the State: Philanthropy and Equity in China,
in Geithner, Johnson, and Chen, Diaspora Philanthropy and Equitable Development in
China and India (Global Equity Initiative, Harvard University, 2004), pp. 29-77.
Nick Young and June Shih, Philanthropic Links between the Chinese Diaspora and the
People’s Republic of China, in Geithner, Johnson, and Chen, Diaspora Philanthropy and
Equitable Development in China and India (Global Equity Initiative, Harvard University,
2004), pp. 129-175
Edward T. Jackson, Gregory Chin and Yixin Huang, Financing Social-Justice Civil-
Society Organizations in China: Strategies, Constraints and Possibilities in Rural Poverty
Alleviation (Paper presented to the International Conference of the International Society
for Third-Sector Research, Toronto, July 2004, revised February 2005)
[http://www.istr.org/conferences/toronto/workingpapers/jackson.edward.pdf]
Clay G. Westcott and Jennifer Brinkerhoff (eds.), Converting Migration Drains into Gains:
Harnessing the Resources of Overseas Professionals (Asian Development Bank, 2006,
focusing on the PRC, the Philippines, and Afghanistan) [http://www.adb.org/
Documents/Books/Converting-Migration-Drains-Gains/default.asp]
India
Arthur W. Helweg, Emigrant Remittances: Their Nature and Impact on a Punjabi Village,
New Community, (1983) 10 (3), Pp. 435-43
39
Shahnaz Taplin and Associates, Diaspora Philanthropy: Silicon Valley Indian Americans
Care, Commit, Contribute (2001)
Report of the High Level Committee on the Indian Diaspora, Chapter 39: Philanthropy
(2002) (http://indiandiaspora.nic.in/pressrelease.htm)
Sabrang Communications Private Limited (India), A Foreign Exchange of Hate: IDRF and
the Foreign Funding of Hindutva (November 2002) [www.mnet.fr/aiindex]
Pushpa Sundar (ed.), For God’s Sake: Religious Charity and Social Development in India
(New Delhi: Sampradaan Indian Centre for Philanthropy, 2002)
Sadananda Sahoo, Can India Catch Up with China: From a Diaspora Perspective (Center for
the Study of the Indian Diaspora, September 2002)
[www.geocities.com/husociology/china.htm]
Priya Anand, Hindu Diaspora and Religious Philanthropy in the United States (CUNY
Center for the Study of Philanthropy, 2003) [revised version at
http://www.istr.org/conferences/toronto/workingpapers/anand.priya.pdf]
Gopa Kumar (ed.), Indian Diaspora and Giving Patterns of Indian Americans in the US
(New Delhi: Charities Aid Foundation India, 2003)
Priya Viswanath, Diaspora Indians: On the Philanthropy Fast Track (Mumbai: Centre for
Advancement of Philanthropy, 2003)
Priya Viswanath, Diaspora and the Emerging Challenge in India’s Social Development –
The Role of Pravasi Bharatiyas (Address at the first Pravasi Bhartiya Divas, New Delhi,
January 2003) [http://www.catalystindia.net/Documents/
PravasiBhartiyaDivasThemeAddress10Jan2003.doc
40
Devesh Kapur, Ajay S. Mehta, and R. Moon Dutt, Indian Diaspora Philanthropy, in
Geithner, Johnson, and Chen, Diaspora Philanthropy and Equitable Development in China
and India (Global Equity Initiative, Harvard University, 2004), pp. 177-214.
Melissa Kelly, The Guru Nanak Mission Medical and Educational Trust: An Exploration
of Diaspora-Homeland Linkages in a Voluntary Organization (M.A. Thesis, Centre for
East and South-East Asian Studies, Lund University, 2004)
[http://theses.lub.lu.se/archive/2006/02/13/1139828913-2615-604/MelissaKelly.pdf
Anne Murphy, Mobilizing SEVA ('Service'): Modes of Sikh Diasporic Action, in Knut A.
Jacobsen and P. Pratap Kumar (eds.), South Asians in the Diaspora: Histories and
Religious Traditions (Brill, 2004), pp. 337-372
Mark Sidel, Diaspora Philanthropy to India: A Perspective from the United States, in
Geithner, Johnson, and Chen, Diaspora Philanthropy and Equitable Development in China
and India (Global Equity Initiative, Harvard University, 2004), pp. 215-258.
Shinder Thandi, Diasporas as Development Agents: Can Diaspora Philanthropy Aid the
Rural Development Process in Punjab, India? (Paper presented to the International
Conference on Indian Diaspora, University of Hyderabad, 2004)
Sadananda Sahoo, Indian Diaspora and Nation Building: Philanthropic Engagement with
the Country of Origin (2005) [http://www.geocities.com/husociology/philanthropy7.htm]
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Pakistan and Sri Lanka (PALISA), Report from the New Delhi workshop, Asia Pacific
Philanthropy Consortium, 2007 [available at www.asianphilanthropy.org, www.istr.org,
and other sites]
Van Dusenbery and Darshan S. Tatla, Sikh Diaspora Philanthropy in Punjab: Global
Giving for Local Good (manuscript in preparation, forthcoming 2008)
41
Nepal
Anil Kumar Sinha and Sapana Malla, Nepal, in Philanthropy and Law in South Asia
(Manila: Asia Pacific Philanthropy Consortium, 2004, Sidel and Zaman eds.)
Philanthropy and Law in South Asia: Recent Developments in Bangladesh, India, Nepal,
Pakistan and Sri Lanka (PALISA), Report from the New Delhi workshop, Asia Pacific
Philanthropy Consortium, 2007 [available at www.asianphilanthropy.org, www.istr.org,
and other sites]
Pakistan
Pakistan Center for Philanthropy, Building Credibility for NGOs: The Enabling
Environment Initiative Report, International Journal of Civil Society Law, January 2003
Zafar Ismail and Qadeer Baig, Pakistan, in Philanthropy and Law in South Asia (Manila:
Asia Pacific Philanthropy Consortium, 2004, Sidel and Zaman eds.)
Muhammad Ahsan Rana, Setting Standards in the Nonprofit Sector: The Certification
Experience in Pakistan, 2 International Journal of Civil Society Law 83, October 2004
Adil Najam, Diaspora Philanthropy to Asia, in Merz, Chen, and Geithner, Diasporas and
Development (Cambridge: Global Equity Initiative, Harvard University, 2007), pp. 119-
150 (focus on Pakistan)
Philanthropy and Law in South Asia: Recent Developments in Bangladesh, India, Nepal,
Pakistan and Sri Lanka (PALISA), Report from the New Delhi workshop, Asia Pacific
Philanthropy Consortium, 2007 [available at www.asianphilanthropy.org, www.istr.org,
and other sites]
Philippines
42
Jeremaiah M. Opiniano, Good News for the Poor: Diaspora Philanthropy by Filipinos
(Quezon City: Association of Foundations, 2005)
John Richard Simon Alayon, Diaspora Philanthropy: New Zealand Filipino Communities
and the Practice of International Community Development (Paper presented to the biennial
conference on “Southern Perspectives on Development: Dialogue or Division?” Otago
University (New Zealand), December 2006) [http://www.filipinodiasporagiving.org]
Shawn Powers, Bayanihan Across the Seas: Diaspora Philanthropy and Development in
the Philippines (Report completed under a U.S. Fulbright grant, 2006)
[http://www.filipinodiasporagiving.org/Attached%20files/
Shawn%20Powers%20study.pdf]
Clay G. Westcott and Jennifer Brinkerhoff (eds.), Converting Migration Drains into Gains:
Harnessing the Resources of Overseas Professionals (Asian Development Bank, 2006,
focusing on the PRC, the Philippines, and Afghanistan) [http://www.adb.org/
Documents/Books/Converting-Migration-Drains-Gains/default.asp]
Maruja M.B. Asis, How International Migration Can Support Development: A Challenge
for the Philippines, Migración y Desarrollo, 2007, no. 2, pp. 96-122
[http://redalyc.uaemex.mx/redalyc/pdf/660/66000705.pdf]
43
Sri Lanka
Arittha Wikramanayake, Sri Lanka, in Philanthropy and Law in South Asia (Manila: Asia
Pacific Philanthropy Consortium, 2004)
Philanthropy and Law in South Asia: Recent Developments in Bangladesh, India, Nepal,
Pakistan and Sri Lanka (PALISA), Report from the New Delhi workshop, Asia Pacific
Philanthropy Consortium, 2007 [available at www.asianphilanthropy.org, www.istr.org,
and other sites]
Taiwan
Vietnam
Le Xuan Khoa, Normalization of Relations Between the Overseas Vietnamese and Vietnam
(November 2001) [www.giaodiem.com/doithoai/lexuankhoa.htm]
Nguyen Hoai Duc Tri, MD, Returning to Vietnam: An Alternate Perspective (2002)
44
Dang Nguyen Anh, Enhancing the Development Impact of Migrant Remittances and
Diaspora: The Case of Vietnam, Asia-Pacific Population Journal 20:3 (April 2005)
[www.unescap.org/esid/psis/population/journal/2005/No3/DevelopmentImpactOfMigrant.
pdf]
Le Xuan Khoa, Vietnamese Americans’ Charity and Social Development Work in Vietnam
(Delivered at the second conference of Vietnamese American NGOs, November 2005)
[www.va-ngo.org/vjmla/] [Also available in Vietnamese as Le Xuan Khoa, Hoat dong Tu
thien va Phat trien xa hoi cua nguoi My goc Viet o Viet Nam (Charitable and Social
Development Activities by Vietnamese Americans in Vietnam (2005)]
Celia W. Dugger, In New York, Just a Cabby. In India, A School’s Hero, The New York
Times, January 23, 2000.
Stephen G. Greene, Giving Back to Their Homelands: Charities Worldwide Get Support
from Emigrants in America, Chronicle of Philanthropy, May 16, 2002
When Times are Tight, Roots Become Stronger, India Abroad, June 6, 2003 (33:36)
Phuong Ly, Moving Forward, Giving Back; U.S. Immigrants Become Homeland
Philanthropists, The Washington Post, March 4, 2004
45
Juan L. Mercado, Diaspora Philanthropy, Philippine Daily Inquirer, March 30, 2006
What Did We Learn about Giving by Pakistan Diaspora in the US, Business Recorder
(Pakistan), January 8, 2007
Time for Giving (interview with Rory Tolentino), Forbes, March 12, 2007
[http://members.forbes.com/global/2007/0312/052.html]
46