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Amer Lit1
Amer Lit1
04 December 2022
Necessary Context: Why Chopin’s “The Storm” Feels Less Complete Without the Context of
Kate Chopin’s stories “At the ‘Cadian Ball” and “The Storm” are both subtle
commentaries on married life in the South during the 19th century. In those days, one of the
primary concerns of marriage was how individuals might wed to obtain the most prestigious
status from their union, while aspects such as common goals or sexual compatibility between
couples were relegated to an afterthought. Through a feminist lens of realistic characters, Chopin
explores how society’s emphasis on the ‘respectability’ of one’s union is ironically the very
catalyst for Alcée and Calixta fundamentally disrespecting each of their marriages by seeking
extramarital sexual gratification with one another; Though, in an ironic twist, at the end of “The
Storm” it is revealed that the adultery has been restorative to both relationships, not detrimental.
This is Chopin suggesting that an affair between these two would have been unnecessary had
society not influenced their romance lives in the first place—a sentiment which, for me
personally, was only reachable with the added context of “At the ‘Cadian Ball.”
As Lisa A. Kirby asserts, “both ‘At the ’Cadian Ball’ and ‘The Storm’ are stories
innovative in their questioning of traditional societal expectations of gender and marriage in that
remember that the old South is a domain in which social class and heritage matter just as much
as race. Therefore, Calixta can be viewed as a feminist character despite the sin she shares with
Alcée because at the end of the day, she is a colored woman who refuses to let society regulate
her passions, ultimately pursuing what she wants regardless of morality and affirming to the
reader that Calixta is firmly rooted in her sense of self—in other words, she knows who she is
and loves herself anyway. Calixta laughs while she is sleeping with Alcée, thereby implying that
she feels neither guilt nor remorse for what she is doing: “They did not heed the crashing
torrents, and the roar of the elements made her laugh as she lay in his arms” (Chopin 12). Ergo,
Calixta’s adulterous fling with Alcée during the events of “The Storm” and her prior flirting with
him during the events of “At the ‘Cadian Ball” is Chopin trying to sexually empower women of
the early 19th century by presenting them with a protagonist who herself is not afraid to
In “At the ‘Cadian Ball,” the reader is presented with the romantic entanglements that
will eventually lead into “The Storm.” Alcée and Clarisse are both established as rich, white, and
clearly of higher socioeconomic status than the humble, brown Bobinôt and the boisterous
Calixta. Though in the modern day, most people generally dismiss factors such as financial status
or ethnicity as trivial, society during Chopin’s era was far more scrutinous of how individuals
chose to live their lives; thus, in the eyes of society at the time, a union between two well-off
whites is more ‘respectable’ than would be a marriage between a rich white man and a poor
Alcée’s choice in this context reinforces the idea that choosing Clarisse instead of Calixta
is a decision very much based on societal expectations of propriety and proper pairing.
Calixta may provide passion for Alcée, but Clarisse will, more importantly, help him
maintain his place in the social hierarchy, helping to fortify his American-ness. (Kirby 1)
Consequently, Calixta and Alcée were both forced to go on to betroth themselves to the partner
society has deemed appropriate for them instead of being true to their hearts.
As Lawrence Berkove argues, “Although their situations change, [the] characters do not.
They grow older but do not grow up. It is therefore essential to see how their characters are
established in ‘At the 'Cadian Ball’” (Berkove 1). Like Romeo and Juliette, Alcée and Calixta are
star-crossed lovers, destined to be kept apart by societal expectations despite their authentic
chemistry. Six years later, this leads directly into the events of “The Storm,” during which Alcée
and Calixta finally break the sexual tension established prior during a passing affair that parallels
a heavy thunderstorm, lasting only a brief moment and then dissipating as quickly as it began.
While one might assume two married people cheating on their spouses could only end in
disaster, the opposite occurs in this situation. The spontaneous fling seems to reignite Calixta’s
inner passion, allowing her to be a better wife and mother to her family. Simultaneously, this
emboldens Alcée to suggest his family enjoy their vacation a bit longer, for which Clarisse is
grateful as it provides her a further a break from “their intimate conjugal life, which was
something which she was more than willing to forego for a while” (Chopin 13).
While it would be easy to write off the ending of “The Storm” as Chopin simply
endorsing adultery as an inevitability, the buildup to the affair that started in “At the ‘Cadian
Ball” make it evident that this is not the case. When the storm passes, everyone is happy (13) and
order is restored yet Berkove further questions the nature of this joy:
Is [order restored] due to the fact that Calixta and Alcée have quenched their desire for
one another, at least momentarily, and can now return happily to their spouses and
families? Or does this apparent happiness arise from the sense that order has returned,
that the state of society has been preserved, that Calixta and Alcée have no intentions of
leaving their spouses, and consequently their stations in the social hierarchy, to pursue
When Calixta’s family returns to her unscathed, she is genuinely elated to resume her role as
wife and mother, “[expressing] nothing but satisfaction at their safe return” (12) while Alcée
comes to the realization that “[the] health and pleasure [of his wife and children] were the first
things to be considered” (13). The temporary chaos has come to an end with the conclusion of
the affair and the storm. The lines of socioeconomics and race that kept Calixta and Alcée from
marrying one another to begin with are now firmly reestablished as the two go their separate
ways. Thus, their marriages effectively represent the socioeconomic forces that originally kept
the two apart, cast aside in a passionate, momentary lapse in judgement that is rectified as the
clouds clear up, both parties more dedicated to their spouses than ever for having had the
encounter.
The inclusion of “At the ‘Cadian Ball” adds a bit of necessary context to “The Storm”
because it establishes key background information about the characters, their relationships, and
the society those characters exist in. For example, I read “The Storm” prior to “At the ‘Cadian
Ball” and found myself judging Alcée and Calixta exponentially more harshly than I otherwise
may have if the stories had been consumed in reverse order. “At the ‘Cadian Ball” clarifies
crucial plot details such as a major extention of Alcée and Calixta’s romantic history, in addition
to Calixta’s original lack of interest in Bobinôt and her resulting hesitancy to marry him. Without
the added context provided by “At the ‘Cadian Ball,” the affair in “The Storm” seems almost
purely physical and opportunistic, when in reality, there are years’ worth of complex emotions at
play. While I personally do not condone the adulterous aspects of “The Storm,” I strongly
Kate Chopin. At the ‘Cadian Ball. Two Tales (Boston). 1892. DOCX File. accessed October 19,
2022.
Kate Chopin. The Storm. Louisiana State University Press. 1969. DOCX File. accessed October
19, 2022.
Lawrence I. Berkove. "'Acting Like Fools': The Ill-Fated Romances of 'At the 'Cadian Ball' and
'The Storm'." Short Story Criticism, edited by Joseph Palmisano, vol. 68, Gale, 2004.
link.gale.com/apps/doc/H1420056304/LitRC?u=lln_alsua&sid=bookmark-
Kate Chopin, edited by Alice Hall Petry, G. K. Hall & Co., 1996, pp. 184-196.
Lisa A. Kirby. "‘So the Storm Passed …’: Interrogating Race, Class, and Gender in Chopin’s ‘At
the ’Cadian Ball’ and ‘The Storm’." Short Story Criticism, edited by Lawrence J.
link.gale.com/apps/doc/H1420119415/LitRC?u=lln_alsua&sid=bookmark-
Twenty-First Century, edited by Heather Ostman, Cambridge Scholars, 2008, pp. 91-104.