Professional Documents
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Theatre Final
Theatre Final
Elements of
Theatre
Theatre Space (Set) — another
necessary element of a theatre is the
space which the performers and
audience come together.
Design Elements — includes costume, make up, properties, light
and sounds. Five general classification of props:
a.) Trim props
b.) Set props
c.) Hand props
d.) Prop visual effects
e.) Props sound effects
Five functions of costumes
ELEMENTS OF DRAMA
Plot — the sequence of events or incidents of which the
story is composed.
Points of View
Points of View
Oedipus
OFW's
Religious rituals
FILIPINO THEATRE-Brief Survey
The Duplo and Karagatan were described by Eric David as “gamed of wit.., consisting of
a verbal battle and riddles and usually played during wakes for the deceased.”
The Carillo was a shadow play in which puppet-like cardboard figures were handled
and moved before a lightened lamp behind a white sheet.
The Puteje was a common form of entertainment among the Chinese laborers.
Spanish and Early American
Periods
Theatrical forms were strongly influenced by the Christian religion introduced by the
Spanish missionaries.
The Panuluyan enacts the plight of Mary and Joseph in their search for shelter during
the night they were in Bethlehem.
The Salubong enacts the meeting of Mary and Jesus on the dawn of his Resurrection.
The Cenaculo is a passion play reenacting the suffering and death of Jesus Christ.
Professor Dionisio Salazar adds
the following forms:
The Pangaluluwa, meaning “for the soul”, is a tradition wherein a group of singers goes
from house to house on the night of November 1st.
The Tibag, which is performed during the months of April and May, depicts the search
for Helen (Elena), mother of Constantine the Great, Roman Emperor, for the true cross
on which Christ was crucified.
Moriones depicts the story of the blind centurion (Morion) Longinus whose blindness is
miraculously healed by a drop of blood from the side of the crucified Jesus.
Professor Dionisio Salazar adds
the following forms:
The Moro-Moro was originated in 1637 from a mock battle reenacted by a group of boys
between “Christians” and “Moros”. Moro was also called a Comedia. The subject of the
moro-moro was later extended to include Mohammedan and Christian royalty in
imaginary European kingdoms.
The Zarzuela is a play that combines dialogue with music, songs, and dances.
American Period
During the first decades of the American occupation, patriotic writers wrote seditious
anti-American literature, many in the form of Zarzuelas which hid their nationalistic
messages through symbolism (talinghaga).
The popularity of the zarzuelas warned with the coming of the movies and other
modern entertainment media.
Nationalistic Plays
Aurelio Tolentino’s Kahapon, Ngayon at Bukas attacked the American occupation and
ended it with a scene depicting a revolutionary victory.
After the arrival of the Thomasites, plays in English were introduced but largely for
language improvement rather than for theater development.
Japanese Period (1941 – 1944)
They were:
1. Haiku – a poem of free verse that the Japanese like. It was made up of 17 syllables divided into
three lines. The first line had 5 syllables, the second, 7 syllables, and the third, five. The Haiku is
allegorical in meaning, is short and covers a wide scope in meaning.
2.Tanaga – like the Haiku, is short but it had measure and rhyme. Each line had 17 syllables and
it’s also allegorical in meaning.
Post War (1946-to present)
Efforts to rebuild the cultural fabric of civilization after the devastation of World War II led to a
rethinking of the role of theatre in the new society. Competing with the technical refinements of
motion pictures, radio, and television (all of which were offering drama), the live theatre had to
rediscover what it could give to the community that the mass media could not. In one direction,
this led to a search for a “popular” theatre that would embrace the whole community, just as the
Greek theatre and the Elizabethan theatre had done.
Avant-garde experiments
A more uncompromising method of bringing social issues to the stage was Documentary Theatre,
or the Theatre of Fact. In this case, the presentation of factual information usually took
precedence over aesthetic considerations. Coming out of the social protest movement that arose
during the years of depression in the 1930s, a unit of the WPA Federal Theatre Project in the
United States adopted what it called a Living Newspaper technique, taking inspiration from
motion pictures (especially in the use of short scenes) to present highlighted versions of
contemporary problems.
Theatre of the Absurd
The postwar mood of disillusionment and skepticism was expressed by a number of foreign
playwrights living in Paris. Although they did not consider themselves as belonging to a formal
movement, they shared a belief that human life was essentially without meaning or purpose and
that valid communication was no longer possible. The human condition, they felt, had sunk to a
state of absurdity (the term was used most prominently by the French Existentialist novelist and
philosopher Albert Camus).
Theatre of Cruelty
During the early 1930s, the French dramatist and actor Antonin Artaud put forth a theory for a
Surrealist theatre called the Theatre of Cruelty. Based on ritual and fantasy, this form of theatre
launched an attack on the spectators’ subconscious in an attempt to release deep-rooted fears
and anxieties that are normally suppressed, forcing people to view themselves and their natures
without the shield of civilization. In order to shock the audience and thus evoke the necessary
response, the extremes of human nature (often madness and perversion) were graphically
portrayed on stage.
Poor theatre
In terms of furthering the actor’s technique, the Polish director Jerzy Grotowski, together with
Stanislavsky and Brecht, were the key figures of the 20th century. Grotowski first became
internationally known when his Laboratory Theatre, established in Opole, Pol., in 1959,
triumphantly toured Europe and the United States during the mid-1960s. His influence was
further enhanced by the publication of his theoretical pronouncements in Towards a Poor Theatre
(1968). Grotowski shared many ideas with Artaud (though the connection was initially
coincidental), especially in the conception of the performer as a “holy actor” and the theatre as a
“secular religion.”
Broadway
Broadway, the street running the length of Manhattan in New York City, has been associated with
American theatrical activity since 1735, when the first theatre opened on the street. By the end of
the 20th century, the word Broadway had come to refer to a theatrical district in New York (which
included Broadway itself as well as the side streets from Times Square to 53rd Street), a category
(a theatre with more than 500 seats), and a sensibility (commercial theatre run strictly for profit).
Throughout the century, however, the word was most closely associated with the American
musical.
Problems in Philippine Theater