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Tendrel Nyesel - Rigpa Wiki052150
Tendrel Nyesel - Rigpa Wiki052150
Tendrel Nyesel - Rigpa Wiki052150
Its Revelation
The terma of Tendrel Nyesel was revealed by Lerab Lingpa in the year 1900. His biography describes how, at
night on the tenth day of the seventh Tibetan month, Guru Rinpoche and the dakinis of the five buddha
families appeared to him in a dream and gave him the complete empowerment and instructions of Tendrel
Nyesel. On the twenty-fifth day, he performed a tsok feast offering of Khandro Sangwa Kundü, and prayed
that there be no obstacles to the discovery of the terma, and for its revelation to bring tremendous benefit.
During the tsok feast, Lerab Lingpa had a clear vision of the site where the terma would be found. Two days
later, he received the casket containing the Tendrel Nyesel from the terma protector in a secret cave. He said
he felt happier at that moment than when revealing any other of his termas.
The next evening, Guru Rinpoche appeared to him, riding a tiger and making a prophecy concerning the
decipherment of the terma. From the tenth to the twelfth day of the eighth Tibetan month, Lerab Lingpa
deciphered the Tendrel Nyesel, made many fervent prayers of aspiration, and was consumed with a feeling of
joy. To decipher that many folios, as he did, in just over two days with no error, omission or fault, was an
extraordinary feat.
The Lineage
In the following year in Lhasa, Lerab Lingpa offered the empowerments
and transmission of Tendrel Nyesel to the Thirteenth Dalai Lama,
Thubten Gyatso, who composed a liturgy and prayer to the Tendrel
Nyesel protectors. Another great master on whom Lerab Lingpa
bestowed the complete transmission of Tendrel Nyesel was Jamyang
Khyentse Chökyi Lodrö. He in turn conferred it on Kyabjé Dilgo Khyentse
Rinpoche, insisting that he continue the lineage of Tendrel Nyesel.
"In keeping with his words, I offered these nectar clouds that mature and liberate—with the intention of
bringing benefit and happiness to the teaching and beings of Tibet, the ‘Land of Snow-capped Mountains’—to
Ngawang Lobsang Tenzin Gyatso, the Fourteenth Dalai Lama, who is praised in the vajra prophecies of the
omniscient Guru of Orgyen as a holder of this very teaching. In turn, he gave me a command which I kept as
one would wear a precious diadem on the crown of one’s head, and I composed this clear arrangement with
the pure intention to continue the tradition of transmission, empowerment and explanation."
The Tendrel Nyesel, which invokes the wisdom, compassion and power of all the buddhas and bodhisattvas,
Guru Rinpoche and the mandalas of all the tantric deities, is famed as a practice dedicated specifically to
averting the inauspiciousness of the times. With world events hanging in the balance, including the future
predicament of Tibet, the empowerment of this powerful practice at this point is considered by many lamas
to be particularly timely and extremely significant. There is an all-encompassing, universal quality to the
Tendrel Nyesel, both in the number of buddhas and deities whose blessing is invoked, and in its reach and
effect throughout the universe in eliminating, preventing, protecting against and transforming harm and
conflict. Dilgo Khyentse Rinpoche describes it:
“Using the power of skilful means and practical instructions, it is possible to heal all such harm, to prevent it
from arising, to guard against it, and to increase positive circumstances. This wonderful practice of the
undeceiving and unsurpassed secret mantra is extremely powerful and effective, and combines visualization
of deities, mantra, realization of the view and samadhi. What is more, it is straightforward and easy to
practise, and the signs of its blessing have not diminished.
“So this practice of Tendrel Nyesel is really just like a wish-fulfilling jewel, an instruction that brings benefit
and happiness to fortunate beings, given to us by the second Buddha, the Great Master Padmasambhava.
Imparted to the secret consort Yeshe Tsogyal and the master Nanam Dorje Dudjom, it was concealed as a
precious earth terma, and later revealed and spread by the great tertön Lerab Lingpa as a gift that would
bring benefit and happiness to Tibet, the Land of Snows.”
སྒོ་ནས་གྲིབ་སེལ་ཟབ་མོ་, rten 'brel nyes sel gyi sgo nas grib sel
zab mo)
Additional Practices for the Fire Offering of Tendrel
Nyesel (ཉེས་སེལ་གྱི་སྦྱིན་སྲེག་སྐབས་ཟུར་བྱང་, nyes sel gyi sbyin
sreg skabs zur byang)
Additional Practices for Tendrel Nyesel (ཉེས་སེལ་གྱི་ཟུར་
A Method for Bringing Together the Crucial Points of the The Thirteenth Dalai Lama
Requests to the 36 Vajradanda Protectors of Tendrel
Nyesel (ཉེས་སེལ་རྡོ་རྗེ་བེ་ཅོན་གྱི་སྲུང་བ་སུམ་ཅུ་རྩ་དྲུག་གི་འདོད་གསོལ་
གནད་བསྡུས་ཕྱོགས་གཅིག་ཏུ་སྦྱར་ལུགས་, nyes sel rdo rje be con gyi srung ba sum cu rtsa drug gi 'dod gsol gnad bsdus phyogs
gcig tu sbyar lugs) by the Thirteenth Dalai Lama
The Brief Practice of Tendrel Nyesel (རྟེན་འབྲེལ་ཉེས་སེལ་གྱི་དོན་བསྡུས་, rten 'brel nyes sel gyi don bsdus)
The Medium Length Practice of Tendrel Nyesel (ཉེས་སེལ་གྱི་ཆོ་ག་འབྲིང་པོ་, nyes sel gyi cho ga 'bring po)
Delighting The Deities of the Great Mandala of Tendrel Nyesel: The Stages of the Tsok Feast Offering (རྟེན་འབྲེལ་ཉེས་
སེལ་གྱི་དཀྱིལ་འཁོར་ཆེན་པོའི་ལྷ་རྣམས་དགྱེས་བྱེད་ཚོགས་མཆོད་ཀྱི་རིམ་པའ་, rten 'brel nyes sel gyi dkyil 'khor chen po'i lha rnams dgyes
byed tshogs mchod kyi rim pa)
The Luminous Nectar of Virtue and Goodness That Benefits All—Bringing Together the Extensive, Medium-length
and Brief Blessing and Empowerment Rituals for the Profound Practice of Tendrel Nyesel (རྟེན་འབྲེལ་ཉེས་སེལ་གྱི་ཆོ་ག་
བདུད་རྩིའི་སྣང་བ་, rten 'brel nyes sel gyi cho ga zab mo rgyas 'bring bsdus gsum gyi byin rlabs
dbang gi mtshams sbyor kun phan dge legs bdud rtsi'i snang ba (https://www.tbrc.org/link/?RI
D=O2DB57601%7CO2DB576012DB60927$W21809)
1970s
Kyabjé Dilgo Khyentse Rinpoche, Orgyen Chö Ling, Chatsworth Road, London, 28 February 1976
1980s
Kyabjé Dilgo Khyentse Rinpoche, Paris, 1982
1990s
Kyabjé Dilgo Khyentse Rinpoche, Prapoutel, 16th August 1990
Khenpo Jikmé Phuntsok, Lerab Ling, 24 August 1993
Sogyal Rinpoche, Lerab Ling, 3rd August 1994,
Chagdud Tulku Rinpoche, Berkeley, CA, March 1995
Kyabjé Penor Rinpoche, Lerab Ling, 17th July 1995
Sogyal Rinpoche
2000s
Trulshik Rinpoche, Rigpa centre, Levallois, France, 7 October 2000
Garje Khamtrul Rinpoche, London, 10 October 2000
Sogyal Rinpoche
2010s
Sogyal Rinpoche, Kirchheim, 1st January 2010
Sogyal Rinpoche, Myall Lakes, Australia, 25th January 2010, brief empowerment
Sogyal Rinpoche, Haileybury, UK, 10th April 2010, world-wide transmission
Sogyal Rinpoche, Lerab Ling, 10th July 2011, using medium and brief empowerment texts
Sogyal Rinpoche, UK Easter Retreat, Haileybury: 8 April 2013, Brief Tendrel Nyesel empowerment.
Sogyal Rinpoche, Lerab Ling, France, 20 July 2013: Brief Tendrel Nyesel empowerment.
Sogyal Rinpoche, Myall Lakes, Australia, 22 January 2015: Brief Tendrel Nyesel empowerment.
Sogyal Rinpoche, Dzogchen Beara, Ireland: 27 June 2015: Essential Tendrel Nyesel
Sogyal Rinpoche, Lerab Ling, France, 16 July 2016: Brief Tendrel Nyesel empowerment, world-wide transmission.
Sogyal Rinpoche, Carpinteria, USA, 1 December 2016: Brief Tendrel Nyesel empowerment (with additions from the
medium-length and extensive empowerments), in a private setting
Sogyal Rinpoche, Ventura, USA, 4 December 2016: Brief Tendrel Nyesel
Shechen Rabjam Rinpoche, Lerab Ling, 17 August 2019, Medium Tendrel Nyesel
1990s
Garje Khamtrul Rinpoche, Lerab Ling, 9, 10 & 12th August 1992
Sogyal Rinpoche, Lerab Ling, 25 August 1994
Sogyal Rinpoche, Paris, 5 November 1995
Sogyal Rinpoche, Santa Cruz, 26 November 1995
Nyoshul Khen Rinpoche, Lerab Ling, 19 October 1996
Sogyal Rinpoche, Lerab Ling, 19-20 October 1996
Kyabjé Trulshik Rinpoche, New York, 12 September 1999
2000s
Sogyal Rinpoche, 2003
2010s
Sogyal Rinpoche, Kirchheim, 1st January 2010
Sogyal Rinpoche, Haileybury, UK, 10 April 2010
Dzongsar Khyentse Rinpoche, Berlin Centre, 26 June 2010
Sogyal Rinpoche, Tuncurry, Australia, 12-13 March 2011
Sogyal Rinpoche, San Diego, U.S.A., 6 December 2013
Sogyal Rinpoche, San Diego, U.S.A., 1 December 2014
Notes
1. Note that in addition to the practice revealed by Tertön Sogyal, there are other practices called Tendrel Nyesel
composed by other masters, or revealed as terma, including one by Apang Tertön
Further Reading
Guide to Vajrayana Practice for the Rigpa Sangha, section 4. Tendrel Nyesel (Tertön Sogyal Trust: 2006)
Sogyal Rinpoche, Being On Top of Things (first published in View, issue 2; republished in The Future of Buddhism)
External Links
Commentary on Tendrel Nyesel by Orgyen Tobgyal Rinpoche (http://all-otr.org/vajrayana/47-tendrel-nyesel)