‫‪117‬‬

‫ﰻ ٍ¶ر ﻗﺪ‬ ‫اﺣﻔﻈﲏ ? ﷲ و ِﲝﻖ ّٕا¶ ﻧﻌﻮذ ]‘ ّاﻟﺮﲪﻦ ﻣﻦ ّ‬

‫‪/‬ﻈﺎ و اﻧ ّﲈ اﳊﻔﻆ ِﻣﻦ ﷲ‬ ‫ا§ﺎط ﲠﺎ ‪,‬ﻠﲈً اﻧ ّﻪ ﰷن ‪,‬ﲆ ﳇّﺸﺊ ﺣﻔ ً‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﳊﺎﻓﻆ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﺷﻜﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺷﻜﺮ َ ْ ُ‬‫)‪ (147‬ش ك ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﻛـﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎﻛـﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻛـﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎﻛـﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫ﺷﻜﺮة ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺸﻜﻮرة ُﻗﻞ ﷲ َاﺷﻜﺮ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﲀرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺷﻜﺮ ًا ﺷﺎ=ﺮ ًا‬ ‫ﺸﻜﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺷﻜﺮ‬‫ﺸﻜﺮ ﰲ ٍ‬ ‫ﺸﻜﺮ َت ِ]ﻟ ّ ِ‬
‫ﺸﻜﺮ و اﻟ ّ ُ‬ ‫ﺷﺎﻛـﺮ ‪ْ ` َ َ J‬‬
‫ﺷﻜﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺸﻜﺮ ?‬ ‫ﺷﻜﲑ ? ُﻣ‪ُ þ‬‬ ‫ﺷﺎﻛـﺮ ? ُ‬ ‫ﺷﲀر ? ُ‬ ‫اﺷﻜﺮ ? ّ ُ‬ ‫ﺷﻜﺮ َك ? َ ُ‬
‫ﺸﻜﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺷﺎﻛـُﺮ ? ِزاﰾ‬ ‫ﺸﻜﺮ و ‪ْ َ ` َ َ J‬‬ ‫ﴩ ? ُﻣ َ ` ُ‬ ‫َﻣﻜ ِ ُ‬
‫ﺑﻘﺪﺳﻪ و اﻧ ّﲈ اﻟ ّﺸﻜﺮ ِﻣﻦ ﷲ اﻟ ّﺸﻜﻮر ‪,‬ﲆ‬ ‫‪c‬ﻓﺔ ِ ُ ْ ِ ِ‬
‫ﰻ ٍَٓ‬ ‫` ُِ‬
‫اﻟﻄﺎﻫﺮ ِ ْﻣﻦ ُ ِ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺿﺎرر‬‫اﻻﴐر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (148‬ض ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﴐر َ ْ‬
‫ﺿﺎرر اﻧ َّﻚ‬ ‫ﺿﺎرر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺿﺎرر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﴬورة ُﻗﻞ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪118‬‬

‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﴐر ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﴐر ﻓﻮق ّ‬

‫ﺳﻠﻄﺎن َاﴐارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺿﺎررا ﴐ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ‬ ‫ً‬ ‫‪¹‬ﳯﻤﺎ َﻳﴬ ُر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﴐرا‬ ‫ﻣﺎ ﺑ ّ‬
‫ﴐر ﴐراﺗَﻚ ? َ ُ‬
‫اﴐر‬ ‫اﻟﴬر ﰲ ٍ‬ ‫ﴬر َت ِ]ّﻟﴬر و ّ ُ‬ ‫ﺿﺎرر ﺗَ َ ` ْ‬
‫? ُ‬
‫ﻣﴬر و‬ ‫ﻣﴬر ? ُ َ ` ُ‬ ‫‪T‬ﴬر ? َ ِ ُ‬ ‫ﺿﺎرر ? ﴐ ُ‪w‬ﺮ ? ُﻣ ُ‬ ‫ﴐ ُار ? ُ‬ ‫? ّ‬
‫‡ﻠﻖ ِ ْﻣﻦ‬ ‫ﺳﻊ ِﻟﲈ َ َ َ‬ ‫ﺿﺎرر ? ِﰷﰲ ْاﻟﻮا ِ ُ‬ ‫ﴬرت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ ْ‬
‫اﻟﻀﺎرر ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل‬ ‫اﻟﴬر ِﻣﻦ ﷲ ّ‬ ‫ﻓﻀ‪ U‬و اﻧ ّﲈ ّ‬ ‫َﻋﻄﺎ? َ ْ ِ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪‡c‬ﺬ و‬ ‫اﻻ‡ﺬ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫اﻻ‡ﺬ َ ْ ُ‬ ‫)‪ (149‬ا خ ذ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪‡c‬ﺬ اﻧ َّﻚ ا َﻧﺖ‬ ‫‡ﺬ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪‡c‬ﺬ و َﻫﻠَﻼ َ َﻧﻚ ? ‪ُ ٓ c‬‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻻ‡ﺬﻳﺔ ُﻗﻞ ﷲ َا‡ﺬ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة َ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‡ﺎذﻩ‬ ‫اﲣﺬة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﳜﺬ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺌ‪N‬ﺬ َت‬ ‫‪‡c‬ﺬ ﺗَ َ ` ْ‬ ‫‪/‬ﺬا ا ﻠﻬُ̀ﻢ ? ٓ ُ‬ ‫‪‡c‬ﺬا اﺧ ً‬‫ا‡ﺬا ٓ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪‡c‬ﺬ ?‬ ‫‪‡c‬ﺎذ ? ٓ ُ‬ ‫ا‡ﺬ ? ٔ ّ ُ‬ ‫‡ﺬرة ا‡ﺬﻳ ّﺘَﻚ ? َ ُ‬ ‫اﳋﺬة ﰲ ٍ‬ ‫ﳋﺬة و ُ‬ ‫ِ] ِ‬
‫ﺌ‪N‬ﺬت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َ ِ ‪2‬‬
‫ﻧﻘﻲ‬ ‫ﻣ&‡ﺬ ? ُ \ ` ُ‬
‫ﻣ&‡ﺬ و ﺗَ َ ` َ ْ‬ ‫‪‡&T‬ﺬ ? َ ٔ ِ ُ‬ ‫اﺧ ُ‪/‬ﺬ ? ُﻣ ٔ ُ‬
‫ﻫ–‬ ‫اﻻ‡ﺬ و َ َ‬ ‫ﻓﻌﺎ• و اﻧ ّﲈ َ َ‬ ‫ﳜﺎﻟﻄﻪ َ َ‬
‫ﺟﻮر َو َ ْﻟﻢ َ ْ‪w‬ﺮﺿَ ُﻪ َو َ ْﻟﻢ ُ َ ِ ْ ُ‬‫ﰻ ٍَْ‬ ‫ِ ْﻣﻦ ُ ِ ّ‬

‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬

 ‫‪119‬‬

‫ِﻣﻦ ﷲ ا ٓ‡ﺪ ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫]‪,‬ﺪ و‬ ‫اﻻﺑﻌﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (150‬ب ع د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﺑﻌﺪ َ ْ ُ‬
‫]‪,‬ﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫]‪,‬ﺪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]‪,‬ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ُﺒﻌﺪة ُﻗﻞ ﷲ َاﺑﻌﺪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻌﺎدﻩ‬ ‫ﺑﻌﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫ﻓﻮق ّ‬
‫ﺒﻌﺪ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ ُ‬
‫ﺒﻌﺪ‬‫ﺒﻌﺪ َت ِ]ﻟ ُ ِ‬ ‫]‪,‬ﺪ ﺗَ َ ` ْ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫]‪,‬ﺪا ﺑﻌ ً‬
‫ﺑﻌﺪا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺒﻌﺪ ?‬ ‫]‪,‬ﺪ ? ﺑﻌ ُﻴﺪ ? ُﻣ‪ُ T‬‬ ‫ﺑﻌﺎد ? ُ‬ ‫ﺑﻌﺪ ُﺑﻌﺪ َك ? َ ُ‬
‫اﺑﻌﺪ ? ّ ُ‬ ‫ﺒﻌﺪ ﰲ ُ ٍ‬ ‫و اﻟ ُ ُ‬
‫‪h‬ﺎن \‪َ ْ c‬ﻧﺖ ` ِا>ي‬ ‫]‪,‬ﺪ ? َﺣ ` ُ‬‫ﺒﻌﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫·ﻌﺪ و ﺗَ َ ` َ ْ‬‫·ﻌﺪ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﳾء َر ْ َﲪُُﺘﻪ و اﻧ ّﲈ اﻟ ُﺒﻌﺪ ِﻣﻦ ﷲ اﻟﺒﺎ‪,‬ﺪ ‪,‬ﲆ ﶊ ّﺪ و‬ ‫ﰻ َ ُ ٍّ‬ ‫َِْ َ‬
‫وﺳﻌﺖ ُ `‬
‫ﰻ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ِ j‬ﻣﻦ ا‪,‬ﺪاﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴍف ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴍف َ ْ ُ‬ ‫)‪ (151‬ش ر ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎرف و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎرف و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎرف و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎرف اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﴍف ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﴩﻳﻔﺔ ُﻗﻞ ﷲ َاﴍف ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴍاﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴍ ًﻓﺎ ﺷﺎر ًﻓﺎ‬ ‫ﴩف ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪120‬‬

‫ﴍف‬ ‫ﴩف ﰲ ٍ‬ ‫ﴩف و اﻟ ّ ُ‬ ‫ﴩ ْﻓ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺷﺎرف ‪` َ َ J‬‬ ‫ﴍ ًﻳﻔﺎ ا ﻠﻬُ̀ﻢ ? ُ‬

‫ﴩف ?‬ ‫ﺷﺎرف ? ﴍ ُﻳﻒ ? ُﻣ‪ُ þ‬‬ ‫ﴍ ُاف ? ُ‬ ‫اﴍف ? ّ‬ ‫ﴍﻓَﻚ ? َ ُ‬
‫‪h‬ﺎن ذا‬ ‫ﺷﺎرف ? َﻣ ` ُ‬ ‫ﻓﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴩَ ْ‬ ‫ﴩف و ‪` َ َ J‬‬ ‫ﴩف ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﻓﻚ‬‫ﴍِ َ‬ ‫اﺳﺎ• ِ ْﻣﻦ َ َ‬ ‫اﻟ‪N‬ﻼﺋﻖ َﻣ ‪hُ 2‬ﻪ ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬ ‫ﺴﺎن َ ْﻗﺪ َ `ﰪ ْ َ ِ ِ‬ ‫ٕاﻻ ْﺣ ِ‬
‫ﳇﻪ و اﻧ ّﲈ‬ ‫ﻓﻚ ُ ِ ّ ِ‬
‫ﴩِ َ‬ ‫ﻓﻚ َﴍ ٌﻳﻒ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ‪َ َ È‬‬ ‫ﴍِ َ‬ ‫ﰻ ََ‬ ‫ﴍِ ِﻓﻪ َو ُ ‪2‬‬ ‫ِ َ] ْ َ‬
‫اﻟ ّﴩف ِﻣﻦ ﷲ اﻟ ّﴩﻳﻒ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻛﻔﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻛﻔﻰء َ ْ ُ‬ ‫)‪ (152‬ك ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷﰲ اﻧ َّﻚ‬ ‫ﰷﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰷﰲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜﻔﺎﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﰷﰲ ْﻟﻦ ُ ِ َ‬ ‫َاﻛﻔﻰ ﻓﻮق ّ‬
‫َاﻛﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﰷﰲ ‪ََê‬ﻜﻔ`ْ‪َ/‬ﺖ‬ ‫‪w‬ﻜﻔﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻛﻔ ً‪/‬ﺎ ﰷﻓ ً‪/‬ﺎ ﻛﻔ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﰷﰲ ?‬ ‫ﻛﻔﺎء ? ُ‬ ‫اﻛﻔﻰ ? ُّ‬ ‫َ‬
‫ﻛﻔﺎﻳﺔ ﻛﻔﺎﻳ ّﺘَﻚ ? ُ‬ ‫اﻟﻜﻔﺎﻳﺔ ﰲ ٍ‬ ‫ُ‬ ‫ِ] ِ‬
‫ﻟﻜﻔﺎﻳﺔ و‬
‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰷﰲ‬ ‫ﻣﻜﻔﻲ و ََ‪ê‬ﻜﻔ` َ ْ‬
‫ﻣﻜﻔﻲ ? ُ َ ` ُ‬ ‫‪T‬ﻜﻔﻲ ? َ ِ ُ‬ ‫ﻛﻔﲖ ? ُﻣ ُ‬ ‫ُ‬
‫‡ﺎﺿﻌﺎ َِﻟﺮ ْﻫ َﺒ ِ ِﺘﻪ و اﻧ ّﲈ اﻟﻜﻔﺎﻳﺔ ِﻣﻦ ﷲ‬ ‫ﻳﻘﻮم َ ِ ً‬ ‫ﰻ َُ ُ‬ ‫ﺒﺎد ُ ‪2‬‬ ‫د?ن ا ْ ِﻟﻌ ِ‬
‫? َ` َ‬
‫اﻟﲀﰲ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪121‬‬

‫داﻋﻲ‬‫ُ‬ ‫?‬ ‫َ‬

‫ﻧﻚ‬ ‫َ‬ ‫ﺎ‬ ‫ﺒ“‬ ‫‪o‬‬ ‫ﺳ‬‫ُ‬ ‫اﻻدﻋﻰء‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫اﻻدﻋﻰء‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫َ‬
‫ا•‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (153‬د اع ﷲ‬
‫داﻋﻲ اﻧ َّﻚ‬ ‫داﻋﻲ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داﻋﻲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا‪-‬ﻋﻮﻴﺔ ُﻗﻞ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ﺗ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫دﻋﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َادﻋﻰ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاد‪,‬ﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫دﻋﻮ? ا ﻠﻬُ̀ﻢ ?‬ ‫دﻋﻮ ًا داﻋ ًﻴﺎ ً‬ ‫ﻳﺪﻋﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫ادﻋﻰء ?‬ ‫دﻋﻮة دﻋﻮﺗَﻚ ? َ ُ‬ ‫ا‪-‬ﻋﻮة ﰲ ٍ‬ ‫ُ‬ ‫‪-‬ﻋﻮة و‬ ‫داﻋﻲ ﺗَ َﺪ `ﻋﺌ َﺖ ِ] ّ ِ‬ ‫ُ‬
‫ﺌﺖ‬ ‫ﻣﺪﻋﻲ و ﺗَ َﺪ `ﻋ َ ْ‬ ‫ﻣﺪﻋﻲ ? ُ َ ` ُ‬ ‫ﻋﻲ ? َ ِ ُ‬ ‫دﻋﲖ ? ُﻣ‪T‬ﺪ ُ‬ ‫داﻋﻲ ? ُ‬ ‫د‪,‬ﺎء ? ُ‬ ‫ُّ‬
‫ﰻ‬ ‫رض و ُ ‪2‬‬ ‫‡ﺎﻟﻖ َ ْﻣﻦ ﰲ اﻟ `ﺴﲈو ِات َوا ٔ ْ ِ‬ ‫داﻋﻲ ? ِ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺘﺼﺪﻗﻦ‬ ‫ﰻ اﳋﻠﻖ ﻟ ّ‬ ‫ا‪-‬اﻋﻲ ‪,‬ﲆ ّ‬ ‫ُ‬ ‫ّ‬ ‫ﷲ‬ ‫ﻣﻦ‬ ‫ِ‬ ‫ا‪-‬ﻋﻮة‬ ‫ّ‬ ‫ّﲈ‬ ‫ﻧ‬‫ا‬ ‫و‬ ‫ﻣﻌﺎدﻩ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫ِ‬
‫ﻴﻪ‬‫ْ‬ ‫َ‬ ‫اﻟ‬
‫ُ‬ ‫ُ‬ ‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫و ﻟ‪þ‬ﺸﻬﺪن ِ]ﻣﺮ ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى‬
‫ﻓﺎﳖﻢ اﳌﻈﺎﻫﺮ ‪°‬رﰷن‬ ‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ّ‬ ‫‪j‬ﰲ ّ‬
‫‪°‬رﺑﻌﺔ ﻟ‪þ‬ﺴ‪·¹‬ﺢ اﻟﻔﺎﻃﻤﺔ‪.‬‬
‫اﻻرﻫﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﻫﺐ َ ْ ُ‬ ‫)‪ (154‬ر ه ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻫﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﻫﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﻫﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕا ّﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﻫﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ر ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﰻ ذى رﻫ ِﺒﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺮاﻫﺒ ّﻴﺔ ُﻗﻞ ﷲ َارﻫﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﻫﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪w‬ﺮﻫﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رﻫ ّ ًﺒﺎ راﻫ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪122‬‬

‫اﻫﺐ ‪َ َê‬ﺮ `ﻫ ْﺒ َﺖ ِ] ّﻟﺮﻫِﺒﺔ و ّاﻟﺮﻫ ُﺒﺔ ﰲ رﻫ ٍﺒﺔ رﻫﺒﺘَﻚ‬ ‫رﻫﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫ﻣﺮﻫﺐ ?‬ ‫ﻣﱰﻫﺐ ? َ ُ‬ ‫ﻴﺐ ? ُ ُ‬ ‫اﻫﺐ ? رﻫ ُ‬ ‫رﻫﺎب ?ر ُ‬ ‫ارﻫﺐ ? ّ ُ‬ ‫? َ ُ‬
‫ﰻ َِ ٍ‬
‫ﴏﱗ‬ ‫رﺣﲓ ُ ِ ّ‬‫اﻫﺐ ? َ ِ َ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﻫﺐ و ‪َ َê‬ﺮ `ﻫ َ ْ‬ ‫َُ ` ُ‬
‫وﻣﻌ‪Š‬ﺎذُﻩ و اﻧ ّﲈ `اﻟﺮﻫﺒﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﻫﺐ ‪,‬ﲆ‬ ‫‪‹/‬ﺎﺛ‪Š‬ﻪ َ َ َ‬ ‫وﻣﻜﺮوب َو ِﻏ َ ُ‬ ‫َ َ ُْ ٍ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻜﻔﺎر ِ]ﻣﺮ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫ُّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﻗﺼﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (155‬ق ص د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻗﺼﺪ َ ْ‬
‫ﻗﺎﺻﺪ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎﺻﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﺻﺪ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﻗﺎﺻﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﻗﺼﺪ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫اﻟﻘﺎﺻﺪة ُﻗﻞ ﷲ َاﻗﺼﺪ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺼﺪﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻗﺼﺪا ً‬
‫ﻗﺎﺻﺪا‬ ‫ﻳﻘﺼﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﺼﺪ ﻗﺼﺪ َك‬ ‫اﻟﻘﺼﺪ ﰲ ٍ‬ ‫ﻟﻘﺼﺪ و ُ‬ ‫ﻘﺼﺪ َت ِ] ِ‬ ‫ﻗﺎﺻﺪ ﺗَ َ ` ْ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻗﺼ ً‬
‫ﻣﻘﺼﺪ ? ُ َ ` ُ‬
‫ﻣﻘﺼﺪ‬ ‫‪T‬ﻘﺼﺪ ? َ ِ ُ‬ ‫ﻗﺎﺻﺪ ? ﻗﺼ ُﻴﺪ ? ُﻣ ُ‬ ‫ﻗﺼﺎد ? ُ‬ ‫اﻗﺼﺪ ? ّ ُ‬ ‫?َ ُ‬
‫ﺴﻦ‬ ‫ﺗـﺼﻒ ا \ﻟْ ُ ُ‬ ‫‪E‬م َﻓ‪Œ‬ﻼ َ ِ ُ‬ ‫ﻘﺼﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻗﺎﺻﺪ ? َ ‪2‬‬ ‫و ﺗَ َ ` َ ْ‬
‫وﻋـﺰﻩ ﻓَﺴ‪o‬ﺒ“ﺎن َﻣﻦ ﻣ‪h‬ﳤ‪è‬ﻲ ﻃﺎﻟﺒﻴﻪ و ﻣﺼﲑ‬ ‫@ﻼ• َ ُ ْ ِ ِ‬
‫وﻣﻠﻜﻪ َ ِ ِّ ِ‬ ‫ُﻛ ْ َﻨﻪ َ ِ ِ‬
‫ِﻣﻦ ﻗﺼﺪﻩ اﱃ ﻧﻮرﻩ و اﻧ ّﲈ اﻟﻘﺼﺪ ِﻣﻦ ﷲ اﻟﻘﺎﺻﺪ ‪,‬ﲆ ﺣﻘ‪/‬ﻘﺔ‬
‫‪°‬ﻣﺮ ﶈّﻤﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪123‬‬

‫اﻻﻓﻄﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻓﻄﺮ َ ْ ُ‬ ‫)‪ (156‬ف ط ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫ﻓﺎﻃﺮ‬‫ﺎﻃﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﻃﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ﻓ ُ‬ ‫ﻓﺎﻃﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﻃﺮ ّﻳﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻓﻄﺮة ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاﻓﻄﺮ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻓﻄﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻳﻔﻄﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻓﻄﺮ ًا ﻓﺎﻃﺮ ًا ﻓﻄﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫اﻓﻄﺮ ?‬ ‫ﻓﻄﺎرﺘَﻚ ? َ ُ‬ ‫ﻓﻄﺮة ﻳ ّ‬ ‫اﻟﻔﻄﺮة ﰲ ٍ‬ ‫ﻟﻔﻄﺮة و ُ‬ ‫ﻔﻄﺮ َت ِ] ِ‬ ‫ﻓﺎﻃﺮ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﻔﻄﺮت و‬ ‫ﻣﻔﻄﺮ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﻄﺮ ? ُ َ ` ُ‬ ‫‪T‬ﻔﻄﺮ ? َ ِ ُ‬
‫ﻓﻄﲑ ? ُﻣ ُ‬ ‫ﻓﺎﻃﺮ ? ُ‬ ‫ﻓﻄﺎر ? ُ‬ ‫ّ ُ‬
‫ﻋﻮ¶ ِ ْﻣﻦ‬ ‫·ﺪع اﻟْ َ َ ِ‬
‫ﺒﺪاﺋﻊ ِ َ ْﻟﻢ ﻳ َ ْﺒﻎ ِ ِﰲ ٕ‪O‬اﺸﺎ ِﲛﺎ َ ْ َ ً‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻓﺎﻃﺮ َ? ُﻣ ْ ِ َ‬
‫اﶈﻤﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫‡ﻠﻘﻪ و اﻧ ّﲈ اﻟﻔﻄﺮة ِﻣﻦ ﷲ اﻟﻔﺎﻃﺮ ‪,‬ﲆ ﺣﻘ‪/‬ﻘﺔ ّ‬ ‫َِْ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲯﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲯﺮ َ ْ ُ‬ ‫)‪ (157‬س خ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎﺧﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﺧﺮ و ََﻫﻠﻼََﻧﻚ ? ُ‬ ‫ﺳﺎﺧﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﺧﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﲯﺮ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ‪ّ þ‬ﺴ‪N‬ﲑة ُﻗﻞ ﷲ َاﲯﺮ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲯﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﲯﺮ ًا ﺳﺎﺧﺮ ًا‬ ‫ﺴﺨﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲯﺮ‬ ‫ﺴﺨﺮ ﰲ ٍ‬ ‫ﺴﺨﺮ و اﻟ ّ ُ‬ ‫ﺴﺨﺮ َت ِ]ﻟ ّ ِ‬ ‫ﺳﺎﺧﺮ ‪ْ ` َ َ J‬‬‫ﲯﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪124‬‬

‫ﺴﺨﺮ ? َﻣ ِ ُ‬
‫ﺴﺨﺮ‬ ‫ﲯﲑ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎﺧﺮ ? ُ‬ ‫ﲯﺎر ? ُ‬ ‫اﲯﺮ ? ّ ُ‬ ‫ﲯﺮ َك ? َ ُ‬
‫ﻴﻮب َﻓﻼ‬ ‫‪,‬ﻼم اﻟ ُﻐ ُ ِ‬‫ﺳﺎﺧﺮ ? َ ّ َ‬ ‫ﺴﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ُ‬ ‫ﺴﺨﺮ و ‪ْ َ ` َ َ J‬‬ ‫? ُﻣ َ ` ُ‬
‫ﺣﻔﻈﻪ و اﻧ ّﲈ اﻟ‪ّ þ‬ﺴ‪N‬ﲑات ِﻣﻦ ﷲ اﻟ ّﺴﺎﺧﺮ ‪,‬ﲆ‬ ‫ﳾء ِ ْﻣﻦ ِ ْ ِ‬ ‫ﺆدﻩ َ ْ ٌ‬ ‫ﻳَ ُ ُ ُ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ﺴﺨﺮ ﰲ ‪°‬رض و ا ﻠﻌﻨﺔ ‪,‬ﻠﳱﻢ ِٕ]ﰟ ّ‬ ‫ﰻ ّاﻟﻈﺎﱂ اﳌ ِّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺴﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫ﺴﺐ َاﻻ ْﺣ ُ‬ ‫)‪ (158‬ح س ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ ُ‬
‫§ﺎﺳﺐ و‬ ‫ُ‬ ‫§ﺎﺳﺐ و َﻫﻠَﻼ َ َﻧﻚ ?‬‫ُ‬ ‫§ﺎﺳﺐ و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬ ‫?‬
‫§ﺎﺳﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و‬ ‫ُ‬ ‫َﻛﱪا َ َﻧﻚ ?‬
‫ﺴﺐ ْﻟﻦ‬ ‫ﰻ ذى ﺣ ِ‬ ‫ُ َﻫﻮ ﴭﺮة اﳊﺴ‪·¹‬ﺔ ُﻗﻞ ﷲ َاﺣﺴﺐ ﻓﻮق ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺴﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫ُ َِ‬
‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴﺤﺒﻪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ‬ ‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫§ﺎﺳﺐ َ َﲢ̀ﺴْ‪َ¤‬ﺖ‬ ‫ُ‬ ‫اﻧ ّﻪ ﰷن ﺣّﺴ‪ً o‬ﺒﺎ §ﺎﺳ‪ً o‬ﺒﺎ ﺣﺴ‪·ً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ?‬
‫ﺴﺐ ?‬ ‫ﺴﺎب ﺣﺴﺎﺑﺘَﻚ ? َاﺣ ُ‬ ‫ﺴﺎب ﰲ ﺣ ٍ‬ ‫ﺴﺎب و اﳊ ُ‬ ‫ِ]ﳊ ِ‬
‫ﺴﺐ ?‬ ‫ﺴﺐ ? َﻣﺤ ِ ُ‬ ‫‪¹‬ﺐ ? ُﻣ‪T‬ﺤ ُ‬ ‫§ﺎﺳﺐ ? ﺣﺴ ُ‬ ‫ُ‬ ‫ﺴﺎب ?‬ ‫ﺣّ ُ‬
‫§ﻠﲓ َذا ا ٔ َ ِ¶ة َﻓﻼ‬ ‫§ﺎﺳﺐ ? َ ِ ُ‬
‫ُ‬ ‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺴﺐ و َ َﲢ̀ﺴ َ ْ‬ ‫ُﻣ َﺤ ` ُ‬
‫ﰻ‬‫اﳊﺎﺳﺐ ‪,‬ﲆ ّ‬ ‫ُ‬ ‫‡ﻠﻘﻪ و اﻧ ّﲈ اﳊﺴﺎب ِﻣﻦ ﷲ‬ ‫ﳾء ِ ْﻣﻦ َ ْ ِ ِ‬ ‫ﻳﻌﺎد• َ ْ ٌ‬‫ُ ِ ُُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﳉﻦ و ا ٕﻻ‪O‬ﺲ ِٕ]ﰟ ّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 ‫‪125‬‬

‫اﻻ@ﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫@ﺎ‪‰‬ﺮ‬ ‫اﻻ@ﱪ َ ْ ُ‬ ‫)‪ (159‬ج ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫@ﺎ‪‰‬ﺮ اﻧ َّﻚ‬ ‫@ﺎ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? @ﺎ ُ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉ ّﺒﺎرﻳﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫@ﱪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َا@ﱪ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺟ·ﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲡﱪ َت‬ ‫ﳚﱪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن @ ّﱪ ًا @ﺎ‪‰‬ﺮ ًا ﺟ·ﲑ ًا ا ﻠﻬُ̀ﻢ ? @ﺎ ُ‪‰‬ﺮ َ َ ` ْ‬ ‫َ ُ‬
‫ا@ﱪ ? ﺟ ّ ُ·ﺎر ?‬ ‫·ﺎرﺘَﻚ ? َ ُ‬ ‫@ﱪوت ﺟ ّ ﻳ ّ‬ ‫ٍ‬ ‫اﳉﱪوت ﰲ‬ ‫ُ‬ ‫ِ] ِ‬
‫ﳉﱪوت و‬
‫ﲡﱪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣ‪Ù‬ﱪ و َ َ ` َ ْ‬ ‫ﻣ‪Ù‬ﱪ ? ُ َ ` ُ‬ ‫‪ÙT‬ﱪ ? َ ِ ُ‬ ‫@ﺎ ُ‪‰‬ﺮ ? ﺟ ُ·ﲑ ? ُﻣ ُ‬
‫ﻣ‪N‬ﺎﻓَ ِ ِ‪T‬ﻪ و‬ ‫‪-‬ﻋ َﻮ ِ ِﺗﻪ ِ ْﻣﻦ َ َ‬ ‫‪‰‬ﺮز ْ َ ِ ُ‬
‫اﻟ‪N‬ﻼﺋﻖ ِ َ ْ‬ ‫? @ﺎ ُ‪‰‬ﺮ َ? ُ ِﻣﻌ َﻴﺪ ﻣﺎ \‪ْ c‬ﻓ ُ‪h‬ﺎﻩ ٕاذا َ َ َ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﰻ اﳋﻠﻖ ِٕ]ﰟ ّ‬ ‫اﻧ ّﲈ اﳉ ّﺒﺎرة ِﻣﻦ ﷲ اﳉ ّﺒﺎر ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﻬﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻣﺎﻫﻞ‬ ‫ﻬﻞ َاﻻ ْﻣ ُ‬ ‫)‪ (160‬م ه ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْﻣ ُ‬
‫ﻣﺎﻫﻞ اﻧ َّﻚ‬ ‫ﻣﺎﻫﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎﻫﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﳣﻬ‪ُ n‬ﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪ْ nY‬ﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َا‪Y‬ﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا‪Y‬ﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﺎﻫﻞ‬ ‫ﻣﺎﻫﻼ ‪ً Y‬‬ ‫‪Y‬ﻼ ً‬ ‫َﻳﻤﻬ‪ n‬ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻣﺎﻫﻞ ?‬ ‫‪Y‬ﺎل ? ُ‬ ‫ا‪Y‬ﻞ ? ّ ُ‬ ‫‪Y nY‬ﻠﺘَﻚ ? َ ُ‬ ‫ﻬ‪ n‬ﰲ ٍ‬ ‫ﻬ‪ n‬و اﳌ ُ‬ ‫ﺗَ َﻤﻬ`ﻠْ َﺖ ِ]ﳌ ِ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬