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Ruqyah For Patients Final
Ruqyah For Patients Final
Ruqyah For Patients Final
1
َ َ َ
ِِّ ب ْس ِّم الل ِّه الر ْح َم ِّن الر ِّحيم
The mystical subject of Sihr, Jinn and Evil Eye is and has been a
topic of taboo in many cultures in and around the globe for
centuries. Ruqyah South Africa, an organization established by
the mercy of Almighty Allah, is dedicated and perseveres in the
education and training of Ruqyah with its main aim being the
eradication of evil.
2
PRE-TREATMENT ADVICE:
Before coming for treatment, we humbly request patients to consider
the following:
1. Try to perform 2 rakaat of tawbah salaah asking Allah for
forgiveness for all errors and sins.
2. Try to perform 2 rakaat of haajat salaah asking Allah for his help to
resolve all your needs.
3. Wear loose and comfortable clothing to ensure that cupping areas
are easily accessible. Also bring an extra set of clothing in the event of
soiling of clothes.
4. Cupping is strictly male raaqi for male patients and female Raaqi
for female patients.
5. Ensure you have made an appointment and informed as to how
many males and females will be coming for the treatment.
6. Inform the Raaqi before you come with regards to any health issues
eg. Diabetes etc.
7. Kindly be understanding if the Raaqi is delayed from the specific
time given to you. This due to the fact that at times treatment for
some patients take longer and the Raaqi needs to conclude the
treatment with one patient before starting with the next patient.
8. The treatment takes time. Be prepared for at least 2 hours or more
from the time you are seen to.
9. The treatment consists of the following:
a. Diagnosis
b. Cupping
c. Jinn catching if needed
d. Psychotherapy if needed
e. Treatment packs
10. Never leave doubts, be direct and ask the Raaqi treating you to
explain.
11. We never disclose information with regards to who has done
magic etc.
12. All information that you present is your trust, confidentiality is
your right.
12. All treatment costs are standard at R550 per person. If you have
any financial issues kindly discuss with the Raaqi treating you.
3
RUQYAH IN SOUTH AFRICA
Alhamdulillah, many South African people (and in fact people
around the world) are beginning to become aware of Ruqyah.
Just a year or two ago, it was, to the majority of South Africans,
a completely new term. There are more than 7 Ruqyah Centres
affilliated to Ruqyah South Africa and is expanding as Ruqyah is
quickly becoming the popular method of treating sihr.
How do South African people not know about one of the most
basic aspects of Islam?
4
Have you ever read your "four Quls" and blown on
yourself?...Then you have done "Ruqyah" on yourself. If any
parent reads "Ayatul Kursi" for protection for their children?
Ruqyah again!
5
[With the Name of Allah. I recite over you (perform Ruqyah on
you) from all that troubles you, and from every harmful
mischief and from the evil of the eyes of an envier. Allah will
cure you; and with the Name of Allah, I recite over you].”
(Sahih Muslim 2186 ; Sunan At-Tirmidhi 972)
Yes it is that simple, that's what Ruqyah is: reading Qur’aan and
Duaas over people with niyyah (intention) of shifaa (cure). But
is it effective you ask? Can my 20 year old jinn and jadu
problem that I have seen 40 moulanas for be cured that easily?
Yes. Of course you need a trained Raaqi (practitioner of
Ruqyah) to help you diagnose your problem first, you need to
know which particular ayats (verses) to read for your particular
problem, how to read it, how often to read, how many times to
read, when to read etc. but simply speaking, yes there is no case
which is too big for the Qur’aan and Sunnah.
7
For sorcery (black magic, jadu) especially the remedy is the
Qur'aan because sorcery is made with satanic words, which are
cancelled by the words of Allah.
8
[O Allah, Sustainer of mankind! Remove this disease and cure
him. You are the Great Curer, there is no cure but through You
that leaves behind no disease.]" (Bukhari and Muslim)
[I seek refuge with Allah and with His Power from the evil that
afflicts me and that which I apprehend.]" (Muslim)
10
MAGIC AND SORCERY
While Allah clearly assesses the veracity of its effect “These two
did not divulge such knowledge. Without pointing out:
“This is a test. You shall not abuse such knowledge.” But
the people used it in such evil schemes as the breaking up
of marriages. They can never harm anyone against the will
of Allah.”
We also know how the Nabi was a victim of Sihr and fell sick
until Allah sent Angels to inform Him that he has been
charmed with hair and knots put under a stone in a dry well
used for toilets. He then had to send companions to fetch it and
the knots opened by the recitation of the two protection surahs.
Nabi health recovered after that. Sorcery is therefore a
reality.
11
THE FOUR SYMPTOMS OF SORCERY AND JINN
1. Blockages in Life:
The person will be affected in work, money, marriage, studies,
contests, un-kept promises, and bad luck. When these
deadlocks are unusual and repetitive until they become
systematic then we know it is sorcery.
2. Unusual Health Problems:
The person will also have unexplainable and permanent pains,
strange diseases medicine can’t explain like open wounds,
migraines, pain in the whole body, joint pains, sterility and
erectile dysfunction and skin diseases like psoriases or crone.
These will also be unusual and repetitive until they become
systematic and doctors will not understand the cause of the
problem.
3. Unusual Mental States:
The person will feel extreme uncontrollable anger, irritability,
sadness, depression, oversight, lack of self-confidence, lack of
concentration, memory loss, hearing or seeing things eventually
until insanity. The person may also have extreme fear for now
reasons or always feel that someone or something is watching
or following them.
4. Bad Dreams:
The person will have dreams of pursuit, snakes, cats and dogs,
bulls or vicious animals, fighting or war, masks or statues, water
or drowning, high places or flying, death or graves, travelling,
fire, meat or fish and persistent sexual dreams. These will also
be unusual and recurrent until they become systematic. The
person will sometimes find blue marks or scratches on the
body. Women may even be raped in their dreams.
12
WHAT IS EVIL EYE/NAZR?
Qur'aan-
Almighty Allah says: “And verily, those who disbelieve would
almost make you slip with their eyes…”
(Aayah 51, Surah Al-Qalam, 68)
Hadith
13
We are advised to recite ‘Masha Allah’, to prevent the casting-
out of an evil eye, therefore one should say ‘Masha Allah’ when
praising or looking at anyone or anything with excitement.
The list below are some of the signs of the effects of the evil eye.
Please note that with all three inflictions (the evil eye, black
magic and jinn) the list of symptoms provided in this treatise is
not exhaustive. Also, these symptoms could be caused by other
means. It is meant only as general information for educational
purposes. For an accurate and comprehensive diagnosis please
see a trained professional.
14
Inability to do things you used to enjoy doing or were
good at.
Headaches that move from one part of the head to
another.
Weak appetite.
Heat or cold in the limbs.
Palpitations in the heart.
Pain in the lower back and shoulders.
Sadness and anxiety.
Strong reactions due to abnormal fears.
Withdrawal and love of solitude.
Sihr is the word used by Allah in the Qur’aan for magic. Sihr is
among the occult sciences. Literally, the definition of Sihr is -
“Every effect whose cause or origin is subtle, mysterious or
supernatural is Sihr.” (Lisaanul Arab and Qaamoos).
In the literal sense of the term, Sihr will apply to all things and
effects whose causes and origin are unknown, subtle,
mysterious, supernatural and incomprehensive, irrespective of
whether the causes of the effects and manifestations are
tangible or intangible, visible or invisible, material or
immaterial, natural or supernatural.
15
Examples of such hidden and mysterious causes are:
Incantations, words uttered or recited.
Special formulae and potions prepared.
Jinn and shayateen.
Power of the mind.
Stars, planets and other heavenly bodies.
A concealed magnet.
The above are merely some hidden causes of events that come
within the literal definition of the word, Sihr. Besides these,
there are a great variety of effects in nature; the causes of which
are hidden, subtle or mysterious. Such effects of obscure causes
can all be described as Sihr in the literal sense of the term.
Sihr in the terminology of the Shariah does not cover all effects
with hidden causes. The definition of Sihr in shar'i terms is:
“Sihr is an act in which proximity to Shaitaan is gained and by
virtue of shaaitaan's aid, the act becomes Sihr (magic).”
(Lisaanul Arab)
16
Basically black-magic involves impurities, shayateen, jinn,
satanic rituals, kufr (disbelief) and shirk (polytheism).
Qur'aan-
Almighty Allah says:"And from the evil of those who blow upon
knots" (Aayah 4 Surah Al Falaq 113)
Hadith-
So, the Nabi went out towards the well and then returned and
said to me on his return, "Its date-palms (the date-palms near
the well) are like the heads of the devils." I asked, "Did you take
out those things with which the magic was worked?" He said,
"No, for I have been cured by Allah and I am afraid that this
action may spread evil amongst the people." Later on the well
was filled up with earth. (Sahih Bukhari 490)
18
It should be noted that we live in a world of cause and effect.
When someone engages in the sinful and evil practice of black
magic, it may cause negative influence upon the individual who
was targeted. However, it must be unambiguously clear that
this is all through the knowledge and power of Almighty Allah.
19
SYMPTOMS OF BLACK-MAGIC (JAADOO / SIHR)
With regards to Sihr there are four main symptoms which are:
All other symptoms fall broadly into one of the above four
categories.
20
WHAT IS JINN PRESENCE OR POSSESSION?
DEFINITION:
21
PROOFS FROM THE SHARIAH:
Qur'aan-
Almighty Allah says: "O children of Adam, let not Satan tempt
you as he removed your parents from Paradise, stripping them
of their clothing to show them their private parts. Indeed, he
sees you, he and his tribe, from where you do not see them.
Indeed, We have made the devils allies to those who do not
believe." (Aayah 27 Surah Al-'A`rāf 7)
Hadith-
22
Then he gave the boy back to her and said: 'Meet us on our
return at this same place and inform us how he has fared.' We
then went. On our return, we found her in the same place with
three sheep. When he said to her, 'How has your son fared?' She
replied: 'By the one who sent you with the truth, we have not
detected anything (unusual) in his behavior up to this time.'"
(Musnad Ahmad (vol: 4, p. 170), and al-Haakim, who declared it
Saheeh)
"Iblees has placed his throne above the water (sea) and then he
sends his detachments. The closest of them to him are those
who cause the greatest trial. One of them comes back to him
and says: I did such and such. Shaytaan replies: You have not
done anything. Then another comes to him and says: I did not
leave him alone until I caused division between him and his
wife." He said: "So Shaytaan brings him closer to himself and
says: You did well". (Saheeh Muslim)
23
Jinn can possess humans.
Jinn can have sexual intercourse with humans (male and
female).
Jinn can cause disturbance via. Electronic devices.
Jinn can come to you in different shapes and forms.
The jinn can influence your relationships.
24
WHO IS A RAAQI?
25
There are higher faith levels but that is not a condition to cure
people, though it is obvious that the more faith we have, the
more efficient we will be in healing.
26
Many of us have been victims of Sihr and Jinn ourselves which
has established this inner motivation of helping others affected
by the same. We are driven by the concept of Jihad or warfare;
we are fighting a battle against falsehood, Shirk and sorcerers
for the pleasure of Allah.
27
WHAT IS THE DIFFERENT ABOUT US?
28
WHO IS SHEIKH BEN HALIMA ABDERRAOUF?
29
It is also important to note that the science of Ruqyah is a
developing one, and Raaqis (people who practice Ruqyah)
develop new trends and methods over time. The developing
trends can be adaptable.
Allah Ta’ala has ensured much success with this method that
many have inculcated his method of Ruqyah in their lives,
media organisations have promoted his works and have hosted
him on numerous occasions with interviews linked to his
method of Ruqyah, centres have been established worldwide
and Ulama Councils have authenticated his works and method.
30
The da'wah and tabligh activity is a unique framework to
understand the effort of the Nabi . The tabligh is often
blamed to be an “old fashioned” way of predication and people
think it should take advantage of modern techniques therefore
missing the point of tablighs goal and spirit. The tabligh is not a
predication structure but a training one, and you will not be
trained by preaching on radio or in newspaper, but by facing all
kinds of people in the streets, by being belittled any time you
are aggressed or humiliated, by searching all kinds of wisdoms
to touch peoples’ heart and by imploring Allah every night to
guide them.
31
OUR OBJECTS AND VISIONS
In this way it is a Jihad, a struggle for the sake of Allah. You are
also being oppressed and the dua of the oppressed is always
answered and you must stand up all night making salaah and
dua so it must work. You must take dua very seriously.
32
An example, is how a saahir (magician) makes knots on a
person many times and when the person tries to remove the
knots it will take time because the knots are tied over and over
again and the sihr (magic) will be complicated and this is how
the saahir will become famous and improve his business. You
can see that the saahir will spend the whole night making the
sihr and praying to Shaytaan (or their gods) yet we cannot
spend one night praying to Allah, yet we expect the help and
protection from Allah.
The thing is that if the people working for Shaytaan are ready to
make all sorts of sacrifices for Shaytaan then we must be ready
to make many sacrifices for Allah, otherwise this is how they
are going to beat us. We have the truth and we have Qur’aan
but we are not working hard with it.
If you look at the people making Sihr – they are not afraid of
Allah or people and are so proud and will even admit to you
that they even made sihr on you but we the ones who pray to
Allah and believe in Allah yet we are afraid of them. This is how
they beat us. The work of Ruqyah is to fight against Shaytaan
for surely he has waged war against man from the beginning of
creation of man until Qiyaamah. May Allah help and protect us.
33
THE TREATMENT
Choose a time of the day where you will have at least an hour
of uninterrupted time to yourself (amount of time required
depends on the speed and fluency of your Qur’aan reading),
preferably if possible after Maghrib or Esha salaah.
34
Step One: Make a perfect whudhu with miswaak and sit in a
clean paak place. Fill your bucket with water leave it open in
front of you. Open your oil, incense, senna etc. also and lay
them in front of you. Place one of the Qur'aanic sheets you
received into the bucket of water.
Surah Faatihah
َ َ الر ْح َ َ
يم
ِّ ح
ِّ الر ن ِّ م ب ِّ ْس ِّم الل ِّه اﻋوذ بالله من الﺸيطان الرجيم
ُ َ َ َ َ َ َ َ َْ َ َ ُ َْْ
ِّإﻳاك ن ْع ُبﺪ ﻳن ِّ ﺪ
ِّ ال م ِّ ْ َﻚ ﻳ
و ِّ ِّ لامَ الر ِّحيم
ِّ ن
ِّ
َ الر ْح
م مین ِّ الحمﺪ لِّل ِّه ر ِّب العال
َ َ َْ َ َ َ َ َ َ ْ ُ ْ َ َ َ ْ ُ َ َْ َ َ َ
ﻳن أن َع ْمت َعل ْيهِّ ْم ِّصراط ال ِّذ الصراط المست ِّقيم ِّ اہ ِّﺪنا و ِّإﻳاك نست ِّعین
َ َ َ ْ ْ َ َ َغیْر ال ْ َم ْغ ُض
وب عليهِّم ولا الضال ِّین ِّ ِّ
35
A-‘oo-zu-bil-laa-hi-mi-nash-shay-taa-nir-ra-jeem
Bis-mil-laa-hir-rah-maa-nir-ra-heem
1. Al-ham-du-lil-laa-hi-rab-bil-’aaa-la-meeen*
2. Ar-rah-maa-nir-ra-heeem*
3. Maa-li-ki-yaw-mid-deeen*
4. Iy-yaa-ka-na’-bu-du-wa-iy-yaa-ka-nas-ta-’eeen*
5. Ih-di-nas-si-raa-tal-mus-ta-qeeem*
6. Si-raa-tal-la-zee-na-an-’am-ta-’a-lay-him*
7. Ghay-ril-magh-dhoo-bi-’a-lay-him-wa-ladh-dhaaaalll-
leeen*
Aayatul Kursi
َ َ َ
َ الر ْح
يم
ِّ ح
ِّ الر ن
ِّ م ب ِّ ْس ِّم الل ِّه اﻋوذ بالله من الﺸيطان الرجيم
َ َ َ َ ُ َ ٌ َْ َ ٌ َ ُ ُ ُ َْ ُ ُ َْ ُ َْ َ ُ َ َ ُ َ
ات
ِّ الله لا ِّإله ِّإلا ہو الحي القيوم لا تأخذه ِّﺳنۃ ولا نوم له ما فِّي السماو
َ ُ َ َْ َ َ ْ َ
َع ِّﻋ ْن َﺪ ُه إلا بإ ْذنِّ ِّه ﻳ َ ْعل َ ُم َما بَیْ َن أﻳْ ِّﺪﻳهِّ ْم َوما ض من ذا ال ِّذي يﺸف ْ َ َ
ِّ ِّ ِّ ِّ وما فِّي الأر
َ َ َ ُ ُ َُْ ََ َ َ ْ ْ ْ َ َ ُ ُ َ ُْ َْ َ
ات
ِّ اوم الس هي ﺳ
ِّ رﻛ ع ﺳ
ِّ و اء ش امِّ ِّ ِّ ِّ خلفهم ولا ي ِّحيطون بِّشي ٍء ِّمن ِّعل
ب لا إ هم
36
Bis-mil-laa-hir-rah-maa-nir-ra-heem
Al-laa-hu-laaa-i-laa-ha-il-laa-hu-wal-hay-yul-qay-
yooom*
Laa-ta’-khu-zu-hu-si-na-tuw-wa-laa-nawm*
La-hu-maa-fis-sa-maa-waa-ti-wa-maa-fil-ardh*
Mann-zal-la-zee-yash-fa-u’-’in-da-hu-il-laa-bi-iz-nih*
Ya’-la-mu-maa-bay-na-ay-deee-him-wa-maa-khal-fa-
hum*
Wa-laa-yu-hee-too-na-bi-shay-imm-min-’ilm-mi-heee-
il-laa-bi-maa-shaa’*
Wa-si-a’-kur-siy-yu-hus-sa-maa-waa-ti-wal-ardh*
Wa-laa-ya-oo-du-hu-hif-zu-hu-maa-wa-hu-wal-’a-liy-
yul-’a-zeem*
Suratul Ikhlaas
َ َ َ
َ الر ْح
يم
ِّ ح
ِّ الر ن
ِّ م ب ِّ ْس ِّم الل ِّه اﻋوذ بالله من الﺸيطان الرجيم
َْ ُ ََْ ْ َ َْ ُ َ َ َُ ٌ ََ َُ َُ ُْ
لم ﻳلِّﺪ ولم ﻳولﺪ الله الصمﺪ ﻗﻞ ہو الله أحﺪ
ٌ ََ ًُ َُُ ْ ُ َ ََْ
م ﻳكن له ﻛفوا أحﺪ ول
Bis-mil-laa-hir-rah-maa-nir-ra-heem
1. Qul-hu-wal-laa-hu-a-had*
2. Al-laa-hus-sa-mad*
3. Lam-ya-lid-wa-lam-yoo-lad*
4. Wa-lam-ya-kul-la-hu-ku-fu-wan-a-had*
37
Suratul Falaq
َ َ َ
َ الر ْح
يم
ِّ ح
ِّ الر نِّ م ب ِّ ْس ِّم الل ِّه اﻋوذ بالله من الﺸيطان الرجيم
َ ْ َ َ ََ َ َ َ ْ َ ََ َ َ َ ْ َ َْ َ ُ ُ َ ُْ
و ِّمن ش ِّر و ِّمن ش ِّر غا ِّﺳ ٍق ِّإذا وﻗب ِّمن ش ِّر ما خلق ﻗﻞ أﻋوذ بِّر ِّب الفل ِّق
َ َ َ َ
ﺪ إ ذ ا حس ﺪ اﺳ َ َوم ْن َشر الن َفاثَات في ال ْ ُع َقﺪ
ح
َ
ٍِّ ِّ ِّ ِّ ِّ ِّ ِّ
Bis-mil-laa-hir-rah-maa-nir-ra-heem
1. Qul-a-’oo-zu-bi-rab-bil-fa-laq*
2. Minn-shar-ri-maa-kha-laq*
3. Wa-minn-shar-ri-ghaa-si-qin-i-zaa-wa-qab*
4. Wa-minn-shar-rinn-naf-faa-saa-ti-fil-’o-qad*
5. Wa-minn-shar-ri-haa-si-din-i-zaa-ha-sad*
Suratun Naas
َ َ َ
َ الر ْح
يم
ِّ ح
ِّ الر ن
ِّ م ب ِّ ْس ِّم الل ِّه اﻋوذ بالله من الﺸيطان الرجيم
َ َ َ َ َ َ ُ ُ َ ُْ
اس
ِّ الن ه ل إ
ِّ ِّ ِّ
اس الن ﻚ ِّ ِّ لم اس
ِّ الن بِّ ِّ ﻗﻞ أﻋ
ر ب وذ
ََْ َ ِّم ْن َشر ال ْ َو ْﺳ
اس ِّ ن خ ال اس ِّ و ِّ
من الجنۃ و الناس اس
َ
الن ر و ﺪ
ُ ُ
ص ي ف س ُ الَذي ﻳ ُ َو ْﺳو
ِّ ِّ ِّ ِّ ِّ
Bis-mil-laa-hir-rah-maa-nir-ra-heem
1. Qul-a-’oo-zu-bi-rab-binn-naas*
2. Ma-li-kinn-naas*
3. I-laa-hinn-naas*
4. Minn-shar-ril-was-waa-sil-khann-naas*
5. Al-la-zee-you-was-we-su-fee-su-doo-rinn-naas*
6. Mi-nal-jinn-na-ti-wann-naas*
38
Surah 7 verse 117 to 122:
ُ ۡ
َ ۡ َ َ ُ َ ۡ َ َ َ َ َ َ َ ۡ َو اَ ۡو َح ۡي َنا ۤ اِّلٰي ُم ۡو ٰۤسي اَ ۡن اَل
﴾۱۱۷﴿ ق ﻋصاك ۚ ف ِّاذا ہِّ ي تلقف ما ﻳا ِّفکون
ِّ
ُ ُ َ َ َ ُ ۡ َ َ َ
﴾۱۱۸﴿ ف َوﻗع الحَق َو بَطﻞ َما كان ۡوا ﻳ َ ۡع َمل ۡو َن
َ َ َ ُ ُۡ َُ
ﻚ َو انۡ َقل ُب ۡوا ٰص ِّغ ِّرﻳۡ َن
﴾۱۱۹﴿ ِّ فغ ِّلبوا ہنال
ۡ َ ۡ َ ٰ ُۤ َ ٰ ُ َ ُۡ
﴾۱۲۱﴿ ﴾ِۚﻗال ۡوا ا َمنا بِّ َر ِّب ال ٰعل ِّمی َن۱۲۰﴿ َو ال ِّق َی الس َح َرۃ س ِّج ِّﺪﻳۡ َن
ٰ
﴾۱۲۲﴿ َر ِّب ُم ۡو ٰسي َو ہ ُر ۡو َن
39
Surah 10 verse 81 to 82:
َ ٰ َ ُ ٰ َ ُ ۡ َ ٰ ۡ ُ َ َ ۡ َ َۡ ۤ ََ َ
الس ۡح ُر ؕ اِّن الل َه َﺳ ُي ۡب ِّطل ٗه ؕ اِّن الل َه لا ۙ ه ب ۡ
ِّ ِّ ِّ فلما القوا ﻗال موسي ما ِّجئت
م
ۡ َ َ َ َ َ ۡ ٰ ُ ُ ۡ ۡ َ َ
﴾٪۸۲﴿ ﴾ َو ي ِّحق الل ُه الحَق بِّکلِّ ٰم ِّت ٖه َو ل ۡو ک ِّره ال ُم ۡج ِّر ُم ۡو َن۸۱﴿ ﻳ ُ ۡص ِّلح ُ ﻋ َمﻞ ال ُمف ِّس ِّﺪﻳۡ َن
Fa lamm maa al qaw qaa la moo saa maa ji’ tumm bi his
sihr
Inn nal laa ha sa yub ti luh
Inn nal laa ha laa yu hib bul muf si deen
Wa yu hiq qul laa hul haq qa bi ka li maa ti hee wa low
ka ri hal muj ri moon
َ ۡ ََۡ َ َۡ ٰ َ ۡ َ َۡ َ َ ۡ ََ َ ۡ ُ
﴾ َو ال ِّق َما ف ِّ ۡي ﻳ َ ِّم ۡي ِّنﻚ تلقف َما َص َن ُع ۡوا ؕ اِّن َما۶۸﴿ ﻗل َنا لا تخف اِّنﻚ انت الا ۡعلي
َٰ ُ ۡ َ ُ َ ۡ َ ٰ ُ َ
﴾۶۹﴿ ر حيث اتي َص َن ُع ۡوا ک ۡيﺪ س ِّح ٍر ؕ َو لا ﻳُف ِّلح ُ السا ِّح
َ َ َُۡ
ٰ ۡ ُ َ َ ۡ ُ الس َح َر ُۃ ُسجَ ًﺪا ﻗَال ُ ۡ ۤوا ٰا َم َنا ب َرب ٰہ
﴾۷۰﴿ رون و موسي ِّ ِّ فال ِّقی
Qul naa laa ta khaf, inn na ka ann tal a’ laa
Wa al qi maa fee ya mee ni ka tal qaf maa swan a o’oo
In na maa swan a o’oo kay du saa hir
Wa laa yuf li hus saa hi ru hay su a taa
Fa ul qi yas sa ha rat u suj ja daa
Qaa loo aaa mann naa bi rab bi haa roo na wa moo saa
40
IMPORTANT: DO NOT MISS A SINGLE DAY OF
TREATMENT, OTHERWISE YOU WILL HAVE TO START
FROM DAY ONE AGAIN!
Step Four: Take out 1.5 to 2 lts of Qur’aanic water from your
25lts, warm it and take it with you into the bathroom. Have a
normal shower first if you like, but make sure that you are clean
and in a state of whudhu before you start your Qur’aanic bath.
The method of bathing (from here on all steps will be using the
Qur’aan water):
4.3. Gargle your mouth with Qur’aan water and put into both
nostrils.
41
4.4. Pour water over every part of the body and that no hairs or
part of the body is left dry. (It is not disrespect to Qur’aan water
as that is not our intention and it is for treatment purposes.
Many times these areas are affected, eg. cases where people
can't have children or where people are sexually assaulted by
jinn, or painful periods etc.)
It is best to try and collect the Qur’aanic water you have bathed
with, and to pour it outside in a clean place. For example you
can stand in a big dish or bath tub and soak the water with a
towel then hang the towel outside to dry.
42
Step Seven: If possible, read two rakaats of nafl salaah, if it is
after esha you may make intention for tahajjud (it is not
necessary to have slept first). Then make dua asking Allah for
shifaah.
Step Eight: Take your senna leaves, and use your Qur’aanic
water to make senna tea which you will drink first thing in the
morning for at least four days in a space of a twelve days (The
exact number of days should be prescribed by your Raaqi). Pour
500ml of boiling Qur’aanic water onto one heaped tablespoon
of senna leaves. Leave it to stand for about 10 minutes, then
strain and drink. Remember first thing in the morning on an
empty stomach, and do not eat for at least 20 to 30 minutes
afterwards.
That completes one day of a twelve day treatment. For the next
12 days you will repeat the steps in the same way, ie. you will
take a Qur’aanic bath, use the oil, incense etc, read two rakaats
of salaah and thereafter make dua everyday for 12 days. If your
water gets finished you will need to repeat the process of
making Qur’aanic water as you did the first time. DO NOT TOP
THE WATER UP. Use the water until its finished, then fill more
water in the bucket, place another Qur’aan sheet in the water,
and read the Ruqyah on EVERYTHING again.
43
Step Nine: Besides what you drink with the senna leaves, drink
from the Qur'aanic water morning and evening (drink at least a
few glasses a day), use it for your tea, cooking etc. Anyone may
drink from this water.
Step Ten: Sprinkle or spray the water around your home, and if
necessary your business. Try to spray on walls, ceilings, floors,
behind furniture, doors and windows, in wardrobes, cupboards,
bathrooms etc.
When spraying in toilets make sure to close the lid of the pan
first.
Additional notes:
The number of times the ayaat of the ruqyah are read and the
number of days you will do treatment are only a guideline.
Depending on the severity of your case you can increase the
amount of times the ayaat are read and the amount of days you
do the treatment for.The aayaat are also not fixed, they can be
changed or substituted as need be.
44
You were only affected by sihr, ayn or jinn by the permission of
Allah, and you will also only be cured through the permission
of Allah. Genuinely ask Allah for forgiveness for any sins you
may have been committing and make a firm resolution to
continue abstaining from evil and practicing on all the good
you are doing.
46
EVERYDAY PROTECTIONS
ُ ْ َ ُ ْ ْ َ َ َ َ َ َ َ َ
لا ِّاله ِّالا الله َو ْحﺪه؛ لا ش ِّرﻳْﻚ له؛ له ال ُملﻚ َو ل ُه الحَ ْمﺪ
َ َ ُ ُ َْْ ُ ْ
ﻳ ُح ِّي َوﻳ ُ ِّم ْيت بِّ َي ِّﺪ ِّه الخی ُر َو ہ َو َعلي ك ِّﻞ ش ْي ٍء ﻗ ِّﺪﻳْر
Laa i laa ha il lal laa hu wah da hoo laa sha ree ka la hu, la hul
mul ku wa la hul ham du yuh yee wa yu mee tu, wa hu wa a’ laa
kul li shay in qa deer
47
AFTER EVERY SALAAH READ AYATUL KURSI.
Recite Surah Ikhlaas, Surah Falaq and Surah Naas thrice
each after Fajr and after Maghrib.
_______________________________________________________________________
Also recite the following duas 3 times each:
َ ِّاَ ُﻋ ْو ُذ ب َکل
1.
ََ َ َ َ
شر َما خلق
ِّ نمِّ ات
ِّ امالت ه
ِّ الل ات
ِّ م ِّ
A oo’ zu bi ka li maa til laa hit taam maa ti min shar ri maa
kha laq
_______________________________________________________________________
2.
َ ََ َْْ ٌ ْ َ ْ َ َ َُُ َ ْ َ
في الس َما ِّء
ِّ ض ول
ا ِّ في الأر ِّ سم الل ِّه ال ِّذي لا ﻳضر مع اس ِّم ِّه شيؤ
ِّ ِّ ب
ْ ُ َ ُ
َو ہ َو الس ِّم ْيع ال َعلِّ ْي ِّم
Bis mil laa hil la zee laa ya dhur ru ma a’s mi hi shay un fil ar
dhi wa laa fis sa maa I wa hu was sa mee u’l a’ leem
_______________________________________________________________________
3.
َْ َ َ ْ ْ َ
َح ْس ُبنا الل ُه َو ن ِّ ْع َم ال َوکِّيﻞ َو َعلي الل ِّه ت َوكل َنا
Has bu nal law hu wa ni’ mal wa keel
4.
48
When in bodily pain
ُ ُ َ َ ُْ ُ ُ َ
اﻋ ْوذ بِّالل ِّه َو ﻗﺪ َرتِّه ِّم ْن ش ِّر َما ا ِّجﺪ َو ا َحاذ ُِّر
‘A oo zu bil laa hi wa qud ra ti hee min shar ri maa a ji du wa u
haa zir u
I seek protection in Allah and His might from the evil of what I
feel and fear
_______________________________________________________________________
5.
When in fever or body feels hot
َ ََ َ ُ ْ ْ َْ ُ ُْ َْ َ ْ ط
ار َو ِّم ْن ِّش ِّر َح ِّر النا ِّر ْ
ٍ بِّس ِّم الل ِّه الك ِّبی ِّر اﻋوذ بِّالل ِّه الع ِّظي ِّم ِّمن ك ِّﻞ ﻋ ْر ٍق نع
Bis mil laahil kabeer, a oo zu bil laa hil azeemi min kulli irkinn
na’aarew wa min shar ri harrin naar.
The Magnificent, from the evil of every spurting vein and from
the evil of the heat of the fire.
_______________________________________________________________________
49
FOR PROTECTION AND CURE AGAINST EVIL EYE:
1.
َ ْ َ ُ ْ َ َ َ َ َ ْ َ ُ ْ َ َ ُ ُْ َ
َ
ان وہام ٍۃ و ِّمن ك ِّﻞ ﻋی ٍن لام ٍۃ ِِّ ام
ِّ ات ِّمن ك ِّﻞ شيط
َ الت ات اللِِّه
ِِّ بكلِّ َم
ِِّ اﻋوذ
A oo zu bi ka li maa till laa hit taam maa ti min kul li shay taa
nin wa haam mah wa min kul li ay nin laam mah
I seek refuge with Allah’s Perfect words from every devil and
evil soul and from every evil eye
2.
O Allah, bless him, and remove from him the heat of the eye, its
hatred and its misery
3.
ٍ مِّنْ شَرِّ ﻛُﻞِّ ﺫِّﻱْ نَفْﺲٍ ﺃﻭ ﻋَيْنٍ حَاﺳِّﺪ، َ مِّنْ ﻛُﻞِّ شَﻲْﺀٍ ﻳُؤْﺫِّﻳْﻚ، َ بِّسْمِّ ﺍللَهِّ ﺍﺭﻗِّيْﻚ.
With the Name of Allah. I recite over you (to cleanse you) from
all that troubles you, and from every harmful mischief and from
the evil of the eyes of an envier. Allah will cure you; and with
the Name of Allah, I recite over you.
_______________________________________________________________________
50
Ayn or nazr can afflict one even if the one who caused the ayn
does not have an evil intention.To cure ayn/nazr take the
wudhu musta'mal water of the person who made the ayn nazr,
and make the person afflicted to bath with it. If the one who
caused the ayn and nazr is not known then usage of above duas
together with quranic water and oil will be extremely effective
inshallah.
51
TO DEFEAT YOUR ENEMIES IN YOUR SLEEP:
ٰ َ ً ۡ َ ُ ٰ ُ ُ َۡ ُۡ ۡ ُ َ َ َ َۡ
Read the following aayah; surah 2 verse 148, 30 to 100 times
ٌالل َه َعلٰي كُﻞ َش ۡي ٍء ﻗَ ِّﺪﻳۡر اﻳن ما تکونوا ﻳا ِّت بِّكم الله ج ِّميعا ؕ اِّن
ِّ
Ay na maa ta koo noo ya’ ti bi ku mull laa hu ja mee aaa.
In nal laa ha a’ laa kul li shay in qa deer
“Wherever you may be, Allah will summon you all. Allah is
Omnipotent”
Ask Allah to bring into your dreams all the people who are
harming you and ask Allah to help you fight them. As
soon as you see them, kill them by reciting Quran. It does
not mean that the person who you see in the dream is the
one who has done things against you.
_______________________________________________________________________
ۡ َ ۡ ۡ ٰۤ َََ
surah, recite 100 times per rakaat: Verse 68 of Surah 33:
ۡ َ َ ُ ۡ َ َۡ َ
اب َو ال َع ۡنه ۡم ل ۡع ًنا ک ِّبی ًرا
ِّ ذ ع ال نمِّ ن
ِّ ربنا اتِّهِّم ِّضعفی
Rabb a naa aa tee him dhi’ fay ni mi nal a’ zaa bi; Wal a’n
hum la’ nan ka bee raa
O Our Master, give them a double punishment and place a
great curse upon them
52
VERSES WHICH CANCEL SORCERY
First recite the basic Ruqyah thereafter add the relevant verses
which pertain to your symptoms.
ۡ ۡ ۡ ٌ ٌَ َ َُ َ ُٰۡۡ َ ُ َُ َ
ۙ ٓاء و َر ۡح َمۃ لِّل ُمؤ ِّم ِّنی َن و نن ِّزل ِّمن القرا ِّن ما ہو ِّشف
53
54
55
PACTS & CONTRACTS
To break agreements between Jinn and magicians etc. This
helps in stopping there objectives.
َ َ ۤ
Surah 9 verse 1
ۡ ۡ ۡ ُ ۡ ٰ ٰ ٌَ ََ
ؕ ٓاءۃ ِّم َن الل ِّه َو َر ُﺳ ۡول ِّ ٖه اِّلي ال ِّذﻳۡ َن ﻋ َهﺪت ۡم ِّم َن ال ُمش ِّرﻛِّی َن بر
Ba raa a tum mi nal la hi wa ra soo li hi i lal la zee na a’aa
had tumm mi nal mush ri keen
_______________________________________________________
PADLOCK
The padlock is done to block your life and prevent you
achieving things. You will see in your dreams people chasing
you, or animals or unidentified things chasing you. They never
catch you and sometimes you can hardly move and feel stiff,
sometimes you run until you fall or fly away and suddenly wake
up. If you face them, it will turn into a fight
ُ َ ْ َ َ َ ً ْ َ َ َ َ َ ْ َ ْ َ َ َ َ َ َ ُ َ َ ﻳن َ
Aayah to break this type of sihr : Surah 21 verse 30
َ
َاہما ات والأرض كانتا رتقا ففتقن ِّ أ َول ْم ﻳ َ َر ال ِّذ َ ﻛفروا أن السماو
َ ُ َو َج َعل ْ َنا م َن ال ْ َماء ك ُ َﻞ َش ْي ٍء َحي أَفَلَا ﻳ ُ ْؤمن
ون ِّ ِّ
A wa lam ya ral la zee n aka fa roo ann nas sa maa waa ti
wal ardh dha kaa na taa rat qan fa fa taq naa hu maa wa ja
‘al naa mi nal maa i kul la shay in hay yin a fa laa yu’ mi
noon
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56
CANARY
Is an African pot where they put mixtures for sorcery. The idea
is to do a work on the person involving many classical
ingredients like a best of. The verse we use for this sorcery is
very general so use it whenever you feel there is general sorcery.
ُ َ َ َ ُ َ ْ َ ََ َ َ ْ
Aayah to break this type of sihr : Surah 25 verse 23
ً ُ َ َ َ
َوﻗ ِّﺪ ْم َنا ِّإلى َما ﻋ ِّملوا ِّمن ﻋم ٍﻞ فجعلناه ہباء منثورا
Wa qa dim naa i laa maa a’ mi loo min a’ ma lin ; fa ja a’l
naa hu ha baa amm man soo raa
_______________________________________________________
KNOTS
Sorcery with knots is a very general thing: it can attach a man’s
income, a woman’s womb, a student’s mind, communication in
a couple. It comes in your dream as snakes, as the sorcerers of
Pharaoh turned the ropes and sticks into snakes.
ً َ ْ ُ ْ ُ ْ َ َْ ْ َ َ
Aayah to break this type of sihr : Surah 20 verse 26
ْ َ ُ َ َْ َ
وﻳ ِّسر لِّي أم ِّري واحلﻞ ﻋقﺪۃ ِّمن لِّسانِّي ﻳفقهوا ﻗولِّي
Wa yas sir lee am ree, wah lul u’q da tam mil li saa nee yaf
qa hoo qaw lee
_______________________________________________________
57
WATER
When they put sorcery in water: river, sea, lake, etc. that makes
your life wasted like water running into the sea, it stops your
projects as if you are building in the sea and gets your money
wasted as if you take water in your hands to drink from a river
and by the time you bring the water to your mouth there will be
nearly nothing left: in that way you will not manage to enjoy
your money for various reasons. You will be seeing water in
your dreams: river, sea, swimming, drowning, crossing water,
ُُ َ ََ ََ َ َ َْْ َ َ َ ْ َ َ ُ َ َ ْ َ َْ َ
rain, etc. Aayah to break this type of sihr : Surah 26 verse 63
ان كﻞ وﺳى أ ِّن اض ِّرب بِّعصاك البحر فانفلق فک فأوحينا ِّإلى م
َ َ
َ ْ الط ْو ِّد ال
يم
ِّ ظ
ِّ ع ِّف ْر ٍق ك
Fa aw hay naa i laa moo saa a nidh rib bi a’ swaa kal bahr,
fan fa la qa, fa kaa na kul lu fir qin kat taw dil a’ zweem
_______________________________________________________
FISH
They put the sorcery in a hook and put the hook in water and
wait for a fish to come and take it then they release the fish in
the water. You will then see fish in your dreams and according
to what happened to your fish, you will see fresh fish or rotten
fish or dried fish or grilled fish etc. Some also see sharks
because the fish was eaten by a shark
َ ْ َ ُ ْ َ ُ ُ َ ْ َ َ َ َ َ َمن ُ ْ ْ َ َ َ َ َ َ َ َ م َن
hole. Aayah to break this type of sihr : Surah 22 verse 31
ُ ْ
و ﻳش ِّرك بِّالله فکأنما خر ِّ السماء فتخطفه الطیر أو ته ِّوي بِّ ِّه الرِّحُ فِّي
َ ََ
يق
ٍ ِّ ان
حس ٍ مک
Wa may yush rik bil laa hi fa ka an na maa khar ra mi nas
sa maa i, fa takh twa fu hut tway ru aw tah wee bi hir ree
hu fee ma kaa nin sa heeq
_______________________________________________________
TREE
When they put sorcery in a high place, tree or mountain, it will
have two effects: first it will envelop you and turn your life into
a circle instead of progressing forward, so you do many things
to improve your life and after some time you come back to
point zero and it repeats the same again and again. The second
effect is to lift your mind over reality so you will be imagining
things, doubting, fearing or wondering, and enable to have
constructive and pragmatic thinking. You will see yourself in
dream climbing, flying, being in height, in an airplane, going
down, falling or slipping.
ُ َ
Aayah to break this type of sihr : Surah 6 verse 59
ُ ُ َ َْ َْ َ َ َ َْ ُ َ َُ
ُ َو ِّﻋنﺪه َمفاتِّح الغ ْي ِّب لا ﻳ َ ْعل ُم َها ِّإلا ہو َوﻳ َ ْعل ُم َما فِّي الب ِّر َوالب ْح ِّر َو َما َ ْسق
َ َ َ
ِّمن َو َرﻗ ٍۃ ِّإلا ﻳ َ ْعل ُم َها
Wa i’n da hoo ma faa tee hul ghay bi laa ya’ la mu haa il laa
hu, wa ya’ la mu maa fil bar ri wal bahr,
wa maa tas qu tu miw wa ra qa tin il laa ya’ la mu haa
59
DOG
Doing sorcery with dog parts, usually hair, gives the person a
bad character and the person will dream of dogs. Dogs in dream
can also be the djinns sent by the sorcerer to attack the victim
ُ َ َ َ َ َ ْ ُ َ
Aayah to break this type of sihr : Surah 5 verse 4
ُ َ
ین ت َعلِّ ُمون ُهن ِّمما َعل َمك ُم الل ُه َو َما َعل ْمتم ِّم َن الجَ َوا ِّر ِّح ُمکلِّ ِّب
Wa maa a’l lam tum mi nal ja waa ri hi mu kal li bee na tu
a’l li moo na hun na mim maa a’l la ma ku mul laah
_______________________________________________________
GRAVE
Sorcerers love using symbols related to death. They can just
burry the sorcery anywhere in a graveyard, or take sand from
the graveyard to do the sorcery, or find a grave dug in advance
and burry it inside, and after a day or two someone will be
buried there, or take the water that washed the dead body, or
cut a piece of the kafan, or put it inside the kafan, or put it in
the mouth of the deceased person, or extract dead people to use
their bodies, or get human parts from the hospitals, it all comes
to the symbol of death. This sorcery will attract the person to
death: he feels tired and exhausted even after a night’s sleep,
can’t enjoy anything in life and can’t think of his future, feels
sadness and depression and thinks about death. He will see
dead People in his dreams: either dead people he sees them
alive or live people he sees dead, or sees himself dead or graves
ُ ُ َ َ ْ َ َ َ ُ َ ْ َ ْ َ َ ً ْ َ َ َ َ َ َمن
or funerals. Aayah to break this type of sihr : Surah 6 verse 122
ُالناس َﻛ َمن َم َثلُه
َ ْ َ
أو كان ميتا فأحييناه وجعلنا له نورا ﻳم ِّشي بِّ ِّه فِّي
ِّ
ً َ ْ َ ْ َ َُ ُ
ات لي َﺲ ِّبخا ِّر ٍج ِّمنهاِّ فِّي الظلم
A wa man kaa na may tan fa ah yay naa hu wa ja a’l naa la
hu noo ray yam shee bi hi finn naa si ka mamm ma sa lu
hu fiz zwu lu maa ti lay sa bi khaa ri jim min haa
60
EXCREMENT
When sorcery is done with excrements or put in the toilet, the
person becomes repulsing and disliked. He will see excrements,
dirty water or toilets in his dreams
Aayah to break this type of sihr : Surah 74 verses 3 to 5
ْ َ ُ ََ َ َ َ َ َ
َو َربﻚ فك ِّب ْر َوثِّ َيابَﻚ فط ِّه ْر َوالر ْج َز فاہ ُج ْر
Wa rab ba ka fa kab bir ; wa si yaa ba ka fa tah hir
_______________________________________________________
FIRE
When they use fire in sorcery, you will feel burnings in your
body. You can see fire, embers or smoke in your dreams
َ َ َ َ َْ ْ َ ْ ً َ ْ ُ َ َْ َ َ ُ
Aayah to break this type of sihr : Surah 5 verse 64
ً َ َ ْ َ ْ َ ْ َ َ ُ
ض فساداِّ كلما أوﻗﺪوا نارا لِّلحر ِّب أطفأہا الله ويسعون فِّي الأر
ﻳنَ َوالل ُه لاَ ُي ِّح ُب الْ ُم ْفسﺪ
ِّ ِّ
Kul la maa aw qa du naa ran lil har bi a fa a fal laa hu wa
yas a’w na fil ar dhi fa saa daa ; wal laa hu laa yu hib bul
muf si deen
_______________________________________________________
FOOTSTEPS
They take the dust you walked on then do sihr with it to stop
the person going forward in his life. He will see cars or vehicles
in his dreams such as boats or airplane or accidents, or sees
himself travelling, or animals used for transport as horse,
donkey or camel.
ُْ ْ
Aayah to break this type of sihr : Surah 38 verse 42
ٌ ﻚ َہ َذا ُم ْغت َ َس ٌﻞ بَار ٌد َو َش َر
اب
َ ْ
ل جر
ِّ ِّ ِّ ِّ ارک
ب ض
Ur kudh bi rij li ka, haa zaa mugh ta sa lumm baa ri duw
wa sha raab
61
CLOTHES
When a lady sees children or babies in her dreams, it means
sihr was done by her body clothes due to the relation with
breastfeeding. Sorcery with clothes has also the effect of
wrapping the person up, as a bad effect sticking on him
َ َ ٓاد َم ﻗَ ْﺪ أ
ُنزل ْ َنا َعل َ ْي ُك ْم ل ِّ َباﺳاً ﻳ ُ َواري َﺳ ْو َءاتِّ ُك ْم َوريﺸاً َول ِّ َباس
Aayah to break this type of sihr : Surah 7 verse 26
َ ﻳَا بَني
ِّ ِّ ِّ
ْ َ َ َ ْ َ
التق َو َى ذلِّﻚ خی ٌر
Yaa ba nee aaa da ma qad an zal naa a’ lay kum li baa say
yu waa ri sow aa ti kum wa ree shaa, wa li baa sut taq waa,
zaa li ka khayr
_______________________________________________________
PERIOD BLOOD
This causes relation, sexual and pregnancy problems and she
will see blood in her dreams
ُ ُ َ َ َ َ ُ ُ َ َ ُ ُ ُ َََ ُ ْ َ ْ َ ُ ُْ َ َ ْ َ َ َ َ َ
Aayah to break this type of sihr : Surah 2 verse 222
ف ِّإذا تطهرن فأتوہن ِّمن حيث أمرکم الله ِّإن الله ي ِّحب التوابِّین وي ِّحب
َ ال ْ ُم َت َطهر
ﻳن ِّ ِّ
Fa i zaa ta twah har na fa’ too hunn na min hay su a ma ra
ku mul laah ; In nal laa ha yu hib but taw waa bee na wa yu
hib bul mu ta twah hi reen
_______________________________________________________
62
UNDERWEAR
This causes serious sexual problem or heavy erotic dreams.
َ ْ
Aayah to break this type of sihr : Surah 7 verse 22
َ َ َْ َ َ َ ُُ َ ْ َ َُ ْ َ َ
ان َعل ْي ِّه َما ِّمن َو َر ِّق الجَن ِّۃ
ِّ بﺪت له َما ﺳوءاته َما وط ِّفقا يخ ِّصف
Ba dat la hu maa sow aa tu hu maa wa ta fi qaa yakh swi faa
ni a’ lay hi maa miw wa ra qil jann nah
_______________________________________________________
PUBIC HAIR
This causes serious sexual problem or heavy erotic dreams
Aayah to break this type of sihr : Surah 86 verses 5 and 6
َ نظر الْإُ ََْ
ان ِّم َم ُخ ِّل َق ُخ ِّل َق ِّمن َماء َدا ِّف ٍق
ُ نس
ِّ ِّ فلي
Fal yan zur ril inn saa nu mimm ma khu liq ;
khu li qa mim maa in daa fiq
وح َنا َ َْ ََ َ َ َ ْ َ ْ َ َ َ َ
ِّ َو م ْرﻳ َ َم ابْنت ِّﻋ ْم َران ال ِّتي أح َصنت ف ْرجها فنفخنا ِّفي ِّه ِّم ْن ُر
َ َ َ َ ْ م َن َ َ َ َ ْ ََ َ
َ القانِّت
ین ِّ ِّ َوصﺪﻗت بِّک ِّل َم
ِّ ات َربِّها وکِّتابِّ ِّه وكانت
Wa mar ya mab na ta i’m raan nal la tee ah swa nat far ja
haa ; Fa na fakh naa fee hi mir roo hi naa wa swad da qat bi
ka li maa ti rab bi haa wa ku u bi haa wa ki taa bi hee wa
kaa nat mi nal qaa ni tween
_______________________________________________________
63
SACRIFICE
The sorcery is done with sacrifices. The person sees meat in his
dreams or gatherings or sorcerers or rituals or sacrifice animals
like sheep, bull, birds. Sacrifices can have the effect of capturing
the soul of the victim so he seems to have lost his personality.
Aayah to break this type of sihr : Surah 6 verses 162 and 163
َ َ َ َ ََ َ َ َْ َ َ َ َ َْ َ ُُ َ َ َ َ ْ ُ
ین لا ش ِّرﻳﻚ ل ُه َوبِّذلِّﻚ اي َوممَاتِّي لِّل ِّه ر ِّب العال ِّم ﻗﻞ ِّإن صلاتِّي ونس ِّكي ومحي
َأُم ْر ُت َوأَن َ ْا أ َ َو ُل ال ْ ُم ْس ِّلمین
ِّ ِّ
Qul inn na swa laa ti wa nu su ki wa mah yaa ya wa ma maa
ti lil laa hi rab bil a’aa la meen ;
Laa sha ree ka la hu wa bi zaa li ka u mir tu wa a na aw wa
lul mus li meen
STATUE
Add this verse with sacrifice sorcery.
َ َ ُ َ ْ َ َ َ َم َث ُﻞ الَذ
Aayah to break this type of sihr : Surah 62 verse 5
ً َ ُ َ َ َُ َ ُ
ﻳن ُح ِّملوا الت ْو َراۃ ث َم ل ْم ي ْح ِّملوہا ک َمث ِّﻞ ال ِّح َما ِّر ي ْح ِّمﻞ أ ْﺳفارا ِّ
Ma sa lul la zee na hum mi lut taw raa ta sum ma lam yah
mi loo haa ka ma sa lil hi maa ri yah mi lu as faa ra
_______________________________________________________
64
SPIDER
When djinn spider is used in sorcery, it holds the brain like an
octopus and prevents the patient from thinking. He might see a
spider in his dreams
َ َ ً َْ ْ َ ََ َ ْ َ َ ََ َ َ ْ ُ ََ َ
Aayah to break this type of sihr : Surah 29 verse 41
ُ ُ ْ ُ َ َ
وت اتخذت بيتا وإن ِّ ون الل ِّه أولِّياء کمث ِّﻞ العنكب ِّ مثﻞ ال ِّذﻳن اتخذوا ِّمن د
َ الع ْن َك ُبوت ل َ ْو كَانُوا ﻳ َ ْعل َ ُم
ون َ ت ُ ْ َ َ ُ ُ ْ َہ َن
وت لبي
ِّ ِّ أو البي
Ma sa lul la zee nat ta kha zoo min doo nil laa hi aw li yaa a
ka ma sa lil a’n ka boot; it ta kha zat bay ta;
Wa inn na aw ha nal bu yoo ti la bay tul a’n ka boot; Low
kaa noo ya’ la moon
_______________________________________________________
WRITINGS
When you see people in your dreams, it means they used
writings in sorcery; this is actually the only symbol I can’t
explain, but that’s how I found it. Sihr with writings can also
cause study problems or administrative problems
َ َ َْْ َ ْ َ َ ُ َُ َ َ ُ ْ َ َُ َ َ َ َ
Aayah to break this type of sihr : Surah 2 verse 102
65
STAR
They do sihr with stars or tie complicated knots so the person is
tied in his life, things go reversely, promises are not honoured,
situation gets extremely complex
َ ُ َ َ ُ ُ َُ َ َ ْ ُ َ َْ ْ َ ُ ُ ُ ُ َ ُ َ
Aayah to break this type of sihr : Surah 5 verse 89
َ الأﻳْ َم
ان اخذکم بِّ َما ﻋقﺪت ُم ؤ ﻳ نك
ِّ ِّ اخذکم الله بِّاللغ ِّو فِّي أﻳمانِّكم ول
ـ ِّ لا ﻳؤ
Laa yu aa khi zu ku mul laa hu bil lagh we fee ay maa ni
kum ; wa laa kiy yu aa khi zu kum bi maa a’q qad tu mul ay
maan
_______________________________________________________
BONES
When the bones of the victim are generally weak or ill or
paining it is likely that sorcery is done with bones.
66
LOSS OF MONEY
It could be lost, stolen, or wasted or every time something will
happen and the money goes
ُ ََُ َ ُ ُ َ َ ٌ َ َ َ َ َ َ َ َ َ َ َ َْ َ ُ َُ َ َ ََْ
Aayah to break this type of sihr : Surah 18 verse 42
َول ﻳا وشها وﻳق
ِّ اوﻳۃ على ﻋر
ِّ فأصبح ﻳقلِّب ﻛفي ِّه على ما أنفق ِّفيها وہِّ ي خ
ً َ َ َ ْ ُْ ْ َ َ َْ
ليت ِّني لم أش ِّرك بِّربِّي أحﺪا
Fa asw ba ha yu qal li bu kaf fay hi a’ laa maa ann fa qa fee
haa wa hi ya khaa we ya tun a’ laa u’ roo shi haa wa ya qoo
lu yaa lay ta nee lam ush rik bi rab bee a ha daa
PHOTO
Sorcery with photo alters the personality by provoking ugliness
or darkness of the face, or angriness or sadness; it can also
cause an illness affecting the face
Aayah to break this type of sihr : Surah 7 verse 11
َ ْ ُْ ُ ُ َ َ ُ ُ َْ َ ْ ََ
َولقﺪ خلق َناک ْم ث َم َصو ْرناک ْم ث َم ﻗل َنا لِّل َملآئِّك ِّۃ
ْ ُ َ َ ْ ُُ ْ
لآد َم ف َس َجﺪوا اسجﺪوا
Wa la qad kha laq naa kum sum ma sow war naa kum ;
sum ma qul naa lil ma laa i ka tis ju doo fa sa ja doo
_______________________________________________________
HAIR
Worries, successive problems, headaches, mental problems.
ً َ َ َ َ ُ َُ ْ َ َ ً ْ َ ُ ْ َ َ َ َ ْ َ
Aayah to break this type of sihr : Surah 19 verse 4
ْ ْ َ
ِّإنِّي َوہ َن ال َعظ ُم ِّم ِّني واشتعﻞ الرأس شيبا ولم أﻛن بِّﺪعائِّﻚ ر ِّب ش ِّقيا
In nee wa ha nal a’z mu min nee wash ta a’ lar ra’ su shay
bow wa lam a kum bi du a’aa i ka rab bi sha qiy yaa
67
CHARCOAL
They use black stuff in sorcery to provoke sadness, dark aspect,
and people getting a negative perception of you.
َ ٌ
َ وه فَأ َما الَذ ٌ ُ ُ ُ َ َْ َ َْ
Aayah to break this type of sihr : Surah 3 verse 106
ْ َ ْ ﻳن ُ وه َوَ َ ْس َو ُد ُو
اﺳ َودت ِّ ج ﻳوم تبيض وج
َ ُ ُ ُ
ْﻳمانِّ ُكم
َ وہهُ ْم أ ْﻛفَ ْرتُم ب َ ْع َﺪ إ وج
ِّ
Yaw ma tab yadh dhu wu joo huw wa tas wad du wu jooh ;
Fa am mal la zee nas wad dat wu joo hu hum ; a ka far tum
ba’ da iy maa ni kum
_______________________________________________________
PICKED DOLL
Gives a sensation of being stung or multiple pains in the body
َْ ْ َ َ ْ َ ُ َ َ َْ ْ َ ْ ُ َْ
Aayah to break this type of sihr : Surah 33 verses 10 and 11
ُ ُ ْ
ِّإذ َجاؤوﻛم ِّمن فو ِّﻗكم و ِّمن أﺳفﻞ ِّمنكم و ِّإذ زاغت الأبصار
َ ْ ْ
َ ُ َ ُ َ َ ُ َُ َ َ ََْ ُ ُ ُْ ََََ
ون بِّالل ِّه الظ ُنونا ہ َنالِّﻚ ابْ ُتل ِّ َي اجر وتظنِّ ت القلوب الحن
ِّ وبلغ
ً َ ً ْ ُ ُْ َ ُ ْ ُْ
ون َوزلزِّلوا ِّزل َزالا ش ِّﺪﻳﺪا المؤ ِّمن
Iz jaa oo kum min faw qi kum wa min as fa la minn kum
wa iz zaa gha til ab swaa ru wa ba la gha til qu loo bul ha
naa ji ra wa ta zunn noo na bil laa hiz zoo noo naa ; hu naa
li kab tu li yal mu’ mi noo na wa zul zi loo zil zaa lan sha
dee daa
_______________________________________________________
68
DOLL / CUT COLA NUT
Using a doll in sorcery allows to produce many effects on the
body of the victim. If you feel those kinds of effects use this
symbol. The verse refers to the African version of the doll: the
cola nut.
َْ ُ َ َ َ
Aayah to break this type of sihr : Surah 6 verse 95
َْ ْ ُ ُْ ْ َ َْ ُ ُْ َ
ِّ ت َومخ ِّرج ال َم ِّي
ت ِّم َن الح ِّي ِّ ِّإن الله فالِّق الح ِّب َوالن َوى يخ ِّرج الحي ِّم َن ال َم ِّي
In nal laa ha faa li qul hab bi wann na waa ;
yukh ri jul hay ya mi nal may yi ti wa mukh ri jul may yi ti
mi nal hayy
_______________________________________________________
BLOOD
Using blood in sorcery provokes blood problems like diabetes
or blood pressure or cholesterol and abnormal health problems
َْ َ ُ ْ ْ ُ َْ َ ُ َ ْ َ ُ َ ْ َْ ُ ُ َْ َ ْ َ ُ
Aayah to break this type of sihr : Surah 5 verse 3
َ ً َ َ َ ً ََ َ َ َْ َ َ َ َْ َ َ َ ْ َ ْ َ
Aayah to break this type of sihr : Surah 16 verse 80
ین
ٍ ِّ ارہا أثاثا ومتاعا ِّإل
ح ى ِّ و ِّمن أصوا ِّفها وأوب
ِّ ارہا وأشع
Wa min asw waa fi haa wa aw baa ri haa wa ash a’aa ri haa
a saa sow wa ma taa a’n i laa heen
_______________________________________________________
69
CHILLY PEPPER
This makes the victim burning like hot chilly and very irritable.
َ َ ً َ َ َ ََْ َ
Aayah to break this type of sihr : Surah 76 verse 13
ً
يها ش ْمسا َولا ز ْم َه ِّرﻳرا لا ﻳرون ِّف
Laa ya row na fee haa sham sow wa laa zam ha ree raaa
_______________________________________________________
FORGETFULLNESS
َ ََ َ َ ْ ُ َ ْ َ ُ َ ََ
Aayah to break this type of sihr : Surah 12 verse 42
َ ْ ْ
َع ِّﺳ ِّنین السج ِّن بِّض
ِّ فأنساه الﺸيطان ذِّﻛر ربِّ ِّه فل ِّبث فِّي
Fa ann saa hush shay twaa nu zik ra rab bi hi fa la bi sa fis
sij ni bidh a’ si neen
ً َ َ َ َ ْ َ ََْ َ َ َْ َ َ َ َُْ َ َ َ َ ََ ُْ َ
Aayah to break this type of sihr : Surah 18 verse 24:
واذکر ربﻚ ِّإذا ن ِّسيت وﻗﻞ ﻋسى أن ﻳه ِّﺪﻳ ِّن ربِّي لِّأﻗرب ِّمن ہذا رشﺪا
Waz kur rab ba ka i zaa na see ta wa qul a’ saa ay yah di ya
ni rab bee li aq ra ba min haa zaa ra sha daa
_______________________________________________________
70
ANIMAL CARCASS / PARTS
This makes the body to degenerate like a dead corpse causing
weird and severe illness. Besides, when sorcery is done with rat
or frog, it makes the person repulsive like those animals that
people don’t like. Sorcery can also be done with pork to make
the person totally immoral or taking too much weight. Other
animals like hippopotamus or elephant can be used to make the
person swell drastically.
ْ َ َ ُ َ َ ْ ْ ُ َْ َ ُ َ ْ َ ُ َ ْ َْ ُ ُ َْ َ ْ َ ُ
Aayah to break this type of sihr: Surah 5 verse 3
_______________________________________________________
71
MENTAL WEAKNESS
Difficulty to concentrate, think or decide, loss of confidence.
َ ْ َ َْ َ َ َ ْ ْ ُ َ َْ َ ُ َ ْ ُ َ ْ َ َ َ
Aayah to break this type of sihr : Surah 38 verse 20
اب
ِّ وشﺪدنا ملكه وٓاتيناه ال ِّحكمۃ وفصﻞ ال ِّخ
ط
Wa sha dad naa mul ka hoo wa aa tay naa hul hik ma ta wa
fasw lal khi twaab
_______________________________________________________
MADNESS
Loosing mental capacities on different degrees, seeing crazy
people in dreams
72
PASSIONS
Following any passion or addiction: cigarette, alcohol, drugs,
sex, etc. and losing control of his life.
َْ َ ُ َ َ َ ُ َ َْ َ َ ََْ ُْ َ َْ َ َ
Aayah to break this type of sihr : Surah 34 verse 54
ُ َ َُ ُ َ
اﻋهِّم ِّمن ﻗ ْبﻞ ِّإنه ْم كانوا فِّي
ِّ َ
ي ش و ِّحيﻞ بينهم وبین ما يﺸتهون ﻛما ف ِّعﻞ بِّأ
ُ َ
ﻳبٍ ِّ ﻚ م
ر ٍ ش
Wa hee la bay na hum wa bay na maa yash ta hoo na ka
maa fu i’ la bi ash yaa i himm minn qabl;
Inn na humm kaa noo fee shak kimm mu reeb
______________________________________________________
َ َ ْ َ َ َ ْ َ ْ َ َ ُ ُ َ َ َ َْ َ َ ْ َ َ َ َ َ
Aayah to break this type of sihr : Surah 51 verses 47 to 49
َاہا ف َ ِّن ْعم وﺳعون والأرض فرشن ِّ والسماء بنيناہا بِّأﻳ ٍﺪ و ِّإنا لم
َك ْم َ ت َ َذک َ ُرون
ُ َ ََ ْ َ ْ َ َ َْ َ ْ َ ُ َ ُ َْ
اہﺪون و ِّمن ك ِّﻞ شي ٍء خلقنا زوجی ِّن لعل ِّ الم
Was sa maa a ban ay naa haa bi ay diw wa inn naa la moo si
o’oon ; Wal ar dha fa rash naa haa fa ni’ mal maa hi doon ;
Wa min kul li shay in kha laq naa zaw jay ni la a’l la kum ta
zak ka roon
_______________________________________________________
73
TERMITE
They put the sihr in an ant or termite house so they all attack it;
the victim feels pins and needles all over his body. This sorcery
can also bring hundreds of djinns in the body
ُ َُْ َْْ ُ َ َ َ َْ َ َ ُْ ََ َ َ ْ َْ َْ َ َ ْ َ َ ََ َ
Aayah to break this type of sihr : Surah 34 verse 14
ض تأكﻞ
ِّ فلما ﻗضينا علي ِّه الموت ما دلهم على موتِّ ِّه ِّإلا دابۃ الأر
ُ ََ َ
ِّمنسأته
Fa lamm maa qa dhay naa a’ lay hil mow ta maa dal la hum
a’ laa mow ti hee il laa daab ba tul ar dhi ta’ ku lu min sa a
tah
_______________________________________________________
REVIVIFICATION
This verse is to revive a dead personality or a loss of conscience
or any part of the person that is dead, not responding any more.
ُ ْ َ َ ُ ُْ َ َ َ ُ ُْ َ
Aayah to break this type of sihr : Surah 30 verses 17-19
َ َ َ َْ َُ
ات َ الس َم
ِّ او ون َول ُه الحَ ْمﺪ فِّي ان الل ِّه ِّحین تمسون و ِّحین تص ِّبح فسبح
َ
َ ین ت ُ ْظه ُر
ون َ َوالْأ ْرض َو َﻋ ِّﺸياً َو ِّح
ِّ ِّ
َت م َن ال ْ َحي َو ُي ْحيي ال ْ َأ ْر َض ب َ ْع َﺪ َم ْوتها َ َْ ُ ُْ َ
ي م ال ج ر خيو ت ي َ ْ ُي ْخر ُج ال ْ َح َي ِّم َن ال
م
ِّ ِّ ِّ ِّ ِّ ِّ ِّ ِّ ِّ
َ َََ
َ ﻚ ُت ْخ َر ُج
ون ِّ وکذل
Fa sub haa nal law hi hee na tum soo na wa hee na tus bi
hoon ;
Wa la hul ham du fis sa maa waa ti wal ar dhi wa a’ shiy
yaw wa hee na tuzw hi roon ;
Yukh ri jul hay ya mi nal may yi ti wa yukh ri jul may yi ta
mi nal hay yi ; Wa yuh yil ar dha ba’ da maw ti haa ;
Wa ka zaa li ka tukh ra joon
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NOISES, VOICES OR BUZZING
When hearing sounds in the house or in the ears
َ َ ُ َ َْ ََ َ ْ َ ُ َ ْ َْ َ َ َ َ
Aayah to break this type of sihr : Surah 20 verse 108
ً ْ
وخﺸعت الأصوات لِّلرحم ِّن فلا َسمع ِّإلا ہمسا
Wa kha sha a’ til asw waa tu lir rah maa ni fa laa tas ma u’ il
laa ham saa
_______________________________________________________
PRESENCE IN THE HOUSE
Surah 27 verse 52
َ َ ً َ ُْ ُ ُُ َ ْ َ
اوﻳَۃ بِّ َما ظل ُموا
ِّ ف ِّتلﻚ بيوتهم
خ
Fa til ka bu yoo tu hum khaa wi ya tamm bi maa zwa la
moo
_______________________________________________________
KILLING DJINNS AND SORCERERS
َ َْ ُ ُ َ َ ُ َ ْ ْ َ ْ ََ َْ َ
Surah 55 verses 33-35
َ
ات َ الس َم
ِّ او اﺳ َتط ْعت ْم أن تنفذوا ِّم ْن أﻗطا ِّر نﺲ ِّإ ِّن
ِّ ِّ ﻳا معشر ال ِّج ِّن وال
إ
ُ َ ُْ َ َ ُ َ ُ َ َ َ َ َ ْ ُ َ َ ُ ُ َ َ ُ ُ َ ْ
َْ َ
ان ف ِّبأ ِّي ٓالاء ربِّكما تك ِّذبا ِّن ﻳرﺳﻞ ٍ ض فانفذوا لا تنفذون ِّإلا بِّسلط ِّ والأر
ان َ َ اس فَلَا ت
َ نتص
ر ٌ َاظ ِّمن نَار َو ُنح
ٌ َ ُ َ ُ َْ َ
عليكما شو
ِّ ِّ ٍ
Yaa ma’ sha ral jin ni wal in si i nis ta twa’ tum ann tan fu
zoo min aq twaa ris sa maa waa ti wal ar dhi fan fu zoo; Laa
tan fu zoo na il laa bi sul twaan;
Fa bi ay yi aa laa i rab bi ku maa tu kazz zi baan;
Yur sa lu a’ lay ku maa shu waa zumm min naa riw wa nu
haa sunn fa laa tann ta swi raan
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