The Germanic, Roman and Greek Virtues Are Honored in The Days of The Week

The Germanic, Roman and Greek Virtues are Honored in the
Days of the Week

Joannes Richter
## Virtue Greek Roman Germanic

Defini- Penta- Root Penta- Defini- Penta- Root
tion gram gram tion gram
sky-god Thursday Z(i)EUS Z(i)EUS (i)EU IOU- *Teiws TEIWS I(c)
PITER
1 Wisdom Wednesday Metis METIS MET MINER- Wotan (W)ODIN WIT
VA
2 (divine) Wednesday Mēnis MENIS MEN MINER- Wut *WREIT WUT (?)
Wrath VA (wrath)
3 Justice Tuesday Themis ΘEMIS ΘEM IOU- Tiw TIVAS TIW
PITER
4 Prudence Wednesday seeing ahead ΜΥΥΘΟΣ ΜΥΥΘ Mythus myth MYÞE MYÞ
Transcendence mythos
Temperance
(spirituality)
5 Courage Tuesday tʰūmós ΘYMOS ΘYM Pathos ? Mut MOÞS MUTh
(passion) PAΘOS (moþs) (?)
6 Love / Friday Proto-West FRIJŌN FRIJ LIBER Freyja VRIJEN VRIJ

Freedom Germanic *frijōn PITER make love (free)
*frijōn to love (free)
Table 1 Cross-references of the Germanic, Roman and Greek virtues
Abstract
Home's Iliad seems to be filled with 5-letter words, which are related to the cardinal virtues such as
“Μῆνις” (divine wrath, ΜΗΥΝΙΣ), the first consort “Metis” (wisdom, METIS) and the second
consort “Themis” (justice, ThEMIS [ΘEMIΣ]) of Zeus. The roots of the Greek deities are antipodes:
(MET ↔ ΘEM).
There are two words for wrath (MÊNIS en ThYMOS) in which Mynes is the divine wrath and
Thumos (θυμός) the common anger.
The Germanic words for wrath (*WRAITh- and *WREIT-) seem to be composed as pentagrams.
The wisdom is honored by Wednesday (as (W)ODIN's day). The justice is honored by Tuesday (as
Tiw's or TIVAS' day). These Germanic deities are antipodes (WIT ↔ TIW).
The divine wrath may be based on Mēnis (MENIS) → MINERVA → *WREIT (“wrath”).
The 4th and 5th virtues may be based on ΜΥΥΘ (religion) ↔ ΘYM (passion). The 6th virtue (to make
love or freedom: FRIJŌN - LIBER - VRIJEN) may be based on Freyja.
Introduction
The “Rosebud”-label is a nasty code word, which may dominate one the first scenes in the movie
Citizen Kane (directed by Orson Welles, 1941) an the topside of a sled. Rosebud is the last word,
which is spoken by a dying rich man:
In a mansion called Xanadu, part of a vast palatial estate in Florida, the elderly Charles
Foster Kane is on his deathbed. Holding a snow globe, he utters his last word,
"Rosebud", and dies.
A journalist is ordered to find out the meaning of Kane's last word, Rosebud, but his investigation
fails. The only persons who may solve the riddle are the spectators of the film....
A similar code word is the first word of the first European book “Μῆνιν ἄειδε θεὰ ...” which
belongs to the memories of students of the classical gymnasiums, who may remember their
vocabularies and the reading of Homer's Iliad.
In analogy to “Rosebud” the word “Μῆνιν” may vaguely be remembered as the word for the
“anger”, which had hit the hero by the loss of his she-slave Briseis and immediately halted his
Myrmidonic army's contributions to the warfare.
This was an anger, which lasted, until Hector killed Achilles' childhood friend Patroclus. In school I
remembered the “Μῆνιν” anger was supposed to be an anger of Achilles to the king Agamemnon,
who had ordered Achilles to hand over the girl.
In an overview the initial word “Μῆνιν” in the Iliad symbolized two events of anger for Achilles,
which both belonged to the wrath of Achilles:
1. The anger for the loss of Briseis, who had to be hand over to king Agamemnon
2. The anger for the loss of numerous heroes, who had been killed by the absence of Achilles
The first anger seemed to be a private anger, which could not be punished by the deity Themis, but
the loss of numerous heroes must have been a serious crime, which had to be punished by the death
of the Achilles' childhood friend Patroclus.
It took me so many years to understand the initial wording of the first line Μῆνιν ἄειδε θεὰ ... of the
Iliad:
Μῆνιν ἄειδε θεὰ Πηληιάδεω Ἀχιλῆος
οὐλομένην, ἥ μυρί’ Ἀχαιοῖς ἄλγε’ ἔθηκεν,
πολλὰς δ’ ἰφθίμους ψυχὰς Ἄιδι προίαψεν
ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν
οἰωνοῖσί τε πᾶσι, Διὸς δ’ ἐτελείετο βουλή,
ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντε
Ἂτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεὺς.
Goddess, sing me the anger, of against Achilles, Peleus’ son,

that fatal anger that brought countless sorrows on the Greeks,
and sent many valiant souls of warriors down to Hades,
leaving their bodies as spoil for dogs and carrion birds:
for thus was the will of Zeus brought to fulfilment.
Sing of it from the moment when Agamemnon, Atreus’ son,
that king of men, parted in wrath from noble Achilles. 1.
1 Bk I:1-21 Invocation and Introduction

The Μῆνιν is not the anger of Achilles, Peleus’ son, but the divine wrath against Achilles, which
had activated the goddess Themis. The first 8 lines of the Ilias describe the introduction which
accurately define which criminal behavior of Achilles had motivated Themis to develop the divine
wrath: the countless sorrows on the Greeks, and the numerous valiant souls of warriors who were
sent down to Hades. It was initiated by a quarrel, but ended in a war with endless losses. The
quarrel may have been started with the loss of the girl, which might have been solved by a private
anger (θυμός). The war and its vast losses had to be punished by a divine wrath (Μῆνιν) of the
goddess Themis against Achilles.
To me this insight had been inspired by the pentagrams, which describe how and why things happen
in our world. It must be the virtues of the “Μῆνις” (divine wrath, ΜΗΥΝΙΣ), the first consort “Metis”
(wisdom, METIS) and the second consort “Themis” (justice, ThEMIS [ΘEMIΣ]) of Zeus, who was
responsible for the justice in the Greek society.
Divine wrath has to take care to balance justice in modern wars, in which the judges, laws and
courts seem to be extinct.
That is what is said in the initial word “Μῆνις” in the first European book.... The title “Iliad” may as
well be “MENIS” (divine wrath”).
The pentagrams in the etymology of wrath

I felt no surprise to identify the words *WRAITh- and *WREIT- as pentagrams. After all these
divine wraths may have helped to experience justice in a barbaric world without honest judges and
independent courts:
Old English wrað "angry" (literally "tormented, twisted"), from Proto-Germanic
*WRAITh- (source also of Old Frisian wreth "evil," Old Saxon wred, Middle Dutch
wret, Dutch wreed "cruel," Old High German reid, Old Norse reiðr "angry, offended"),
from *WREIT-, from PIE root *wer- (2) "to turn, bend."2
2 wroth (adj.)
Briseis and Mynes
The Trojan princess Briseis had been married to a husband named Mynes.
I noticed the typical antipodes of the pentagrams:
Mynes (MINES) ↔ “Μῆνις” (the divine anger, ΜΗΥΝΙΣ).
Both antipodes contain one letter for all five phonetic sources3 for the human voice.
Briseis was married to Mynes4 (MINES), a son of the King of Lyrnessus, until Achilles
sacked her city and enslaved her shortly before the events of the poem. Being forced to
give Briseis to Agamemnon, Achilles refused to reenter the battle.[35] 6
In the Ilias I found two quotations of the name Mynes:
book 2, card 653: ... wasted Lyrnessus and the walls of Thebe, and laid low Mynes and
Epistrophus, warriors that raged with the spear, sons....
book 19, card 276: ... slew my husband, and laid waste the city of godlike Mynes,
wouldst not even suffer me to weep, but saidest …
In Greek mythology the usage of antipodal names for closely related persons seemed to be a regular
tradition. Of course I thought it would help the poets to remember the related names such as Jason
(Old-Greek: Ἰάσων, Iásôn), the son of king Aison (Greek: ΑἼΣΩΝ):
Jason (ἸΆΣΩΝ) ↔ Aison (ΑἼΣΩΝ).
In this case only two letters had to be switched their locations.
Also the first and second consorts for Zeus (Metis and Themis) had been identified as antipodes, in
which the same five letters of one pentagram may have been reordered to display another
pentagram:
Themis ThEMIS [ΘEMIΣ] ↔ Metis METIS [ΜΗΥΤΙΣ]
3 The five phonetic sources are: the tongue, the palate, the throat, the lips and the teeth.
4 (Ancient Greek: Μύνητ᾽ ) - Iliad, book 2, card 653: ... wasted Lyrnessus and the walls of Thebe, and laid low Mynes
and Epistrophus, warriors that raged with the spear, sons
5 Roman, Luke; Roman, Monica (2010). Encyclopedia of Greek and Roman Mythology. Infobase Publishing. p. 105.
ISBN 978-1-4381-2639-5.
6 Briseis
The statistics of the words “anger” in the Iliad
The Chicago Homer database7 delivers the statistics for the words mênis (Greek: “Μῆνις”, in
English “anger”) in Homer's poems.
The most applied word for anger is “thumos” (853 x in Homer's works). This word however is not
restricted to the translation “anger” but also for “heart” and “passion”:
• The statistics for all translations for 'anger' are:
LSJ mênithmos [noun] (3)
LSJ cholos [noun] (68)
LSJ nemesêtos [adjective] (8)
LSJ cholôtos [adjective] (4)
LSJ menos [noun] (206)
LSJ thumos (ThYMOS) [noun] (853)
LSJ achos [noun] (66)
LSJ mênis (MÊNIS) [noun] (20)
LSJ kotos [noun] (7)
LSJ eris [noun] (69)
The number of pentagrams is restricted to 2 words ( MÊNIS en ThYMOS ).
The Menis-words
A research in the database results in the following list of sentences in the Iliad (including the book,
book section and line numbers), which allows us to investigate the references. In the Iliad we may
find 12 locations of the yellow marked word mênis, which refers 10 times to the divine anger and 2
times to a royal name (Agamemnon and the ”son of Peleus”):
1. IL.1.1 μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος
IL.1.1 SING, goddess, the anger of Peleus' son Achilleus
2. IL.1.75 μῆνιν Ἀπόλλωνος ἑκατηβελέταο ἄνακτος:
IL.1.75 you this anger of Apollo the lord who strikes from afar. Then
3. IL.5.34 νῶϊ δὲ χαζώμεσθα, Διὸς δ' ἀλεώμεθα μῆνιν;
IL.5.34 while we two give ground together and avoid Zeus' anger?'
4. IL.5.178 ἱρῶν μηνίσας: χαλεπὴ δὲ θεοῦ ἔπι μῆνις.
IL.5.178 failed afflicts them. The wrath of a god is hard to deal with.'
5. IL.5.444 μῆνιν ἀλευάμενος ἑκατηβόλου Ἀπόλλωνος.
IL.5.444 avoiding the anger of him who strikes from afar, Apollo,
6. IL.9.517 οὐκ ἂν ἔγωγέ σε μῆνιν ἀπορρίψαντα κελοίμην
IL.9.517 even I would not bid you throw your anger aside, nor
7. IL.13.624 Ζηνὸς ἐριβρεμέτεω χαλεπὴν ἐδδείσατε μῆνιν
IL.13.624 at all of the hard anger of Zeus loud-thundering,
8. IL.15.122 πὰρ Διὸς ἀθανάτοισι χόλος καὶ μῆνις ἐτύχθη,
IL.15.122 from Zeus, still greater, more wearisome among the immortals,
9. IL.16.711 μῆνιν ἀλευάμενος ἑκατηβόλου Ἀπόλλωνος.
IL.16.711 avoiding the anger of him who strikes from afar, Apollo.
7 https://homer.library.northwestern.edu/html/application.html
10. IL.19.35 μῆνιν ἀποειπὼν Ἀγαμέμνονι ποιμένι λαῶν
IL.19.35 and unsay your anger against Agamemnon, shepherd of the people,
11. IL.19.75 μῆνιν ἀπειπόντος μεγαθύμου Πηλεΐωνος.
IL.19.75 and how the great-hearted son of Peleus unsaid his anger.
12. IL.21.523 ἄστεος αἰθομένοιο, θεῶν δέ ἑ μῆνις ἀνῆκε,
IL.21.523 from a burning city, with the anger of the gods let loose upon it
The statistics of the Odyssey reports 4 references to mênis:

1. OD.2.66 οἳ περιναιετάουσι: θεῶν δ' ὑποδείσατε μῆνιν,
OD.2.66 who live around you and cower in dread of the gods' wrath,
2. OD.3.135 μήνιος ἐξ ὀλοῆς γλαυκώπιδος ὀβριμοπάτρης.
OD.3.135 from the wrath of the bright-eyed daughter of a powerful father,
3. OD.5.146 οὕτω νῦν ἀπόπεμπε, Διὸς δ' ἐποπίζεο μῆνιν,
OD.5.146 "Send him off now in this way, and respect the wrath of Zeus,
4. OD.14.283 ἀλλ' ἀπὸ κεῖνος ἔρυκε, Διὸς δ' ὠπίζετο μῆνιν
OD.14.283 but he kept them off, and held in awe the wrath of Zeus,
The Thumos-words
In order to list the variants of the Thumos-quotations the first 25 samples from the Iliad may be
listed (by displaying 1 to 25 of 853 matches).
This frequencies of the statistics reveals that the word Thumos is translated as: “heart” (11x),
“anger” (3x), “desire”, “spirit” (3x), “passion” (1x), “hunger” (2x). The other translations are
colored in gray. The majority of the translations interprets the word “thumos” as “heart”.
IL.1.24 ἀλλ' οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,

IL.1.24 yet this pleased not the heart of Atreus' son Agamemnon,
IL.1.136 ἄρσαντες κατὰ θυμὸν ὅπως ἀντάξιον ἔσται:

IL.1.136 chosen according to my desire to atone for the girl lost,
IL.1.173 φεῦγε μάλ' εἴ τοι θυμὸς ἐπέσσυται, οὐδέ σ' ἔγωγε

IL.1.173 'Run away by all means if your heart drives you. I will not
IL.1.192 ἦε χόλον παύσειεν ἐρητύσειέ τε θυμόν.

IL.1.192 or else to check the spleen within and keep down his anger.
IL.1.193 ἕως ὃ ταῦθ' ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,

IL.1.193 Now as he weighed in mind and spirit these two courses
IL.1.196 ἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε:

IL.1.196 who loved both men equally in her heart and cared for them.
IL.1.205 ᾗς ὑπεροπλίῃσι τάχ' ἄν ποτε θυμὸν ὀλέσσῃ.

IL.1.205 By such acts of arrogance he may even lose his own life.'
IL.1.209 ἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε:

IL.1.209 who loves both of you equally in her heart and cares for you.
IL.1.217 καὶ μάλα περ θυμῷ κεχολωμένον: ὧς γὰρ ἄμεινον:
IL.1.217 angry though I am in my heart. So it will be better.
IL.1.228 τέτληκας θυμῷ: τὸ δέ τοι κὴρ εἴδεται εἶναι.

IL.1.228 No, for in such things you see death. Far better to your mind
IL.1.243 θνήσκοντες πίπτωσι: σὺ δ' ἔνδοθι θυμὸν ἀμύξεις

IL.1.243 they drop and die. And then you will eat out the heart within you
IL.1.256 ἄλλοι τε Τρῶες μέγα κεν κεχαροίατο θυμῷ

IL.1.256 and all the rest of the Trojans be visited in their hearts with gladness,
IL.1.378 ἀλλ' οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,

IL.1.378 yet this pleased not the heart of Atreus' son Agamemnon,
IL.1.429 χωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸς

IL.1.429 sorrowing in his heart for the sake of the fair-girdled woman
IL.1.468 δαίνυντ', οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.

IL.1.468 they feasted, nor was any man's hunger denied a fair portion.
IL.1.562 πρῆξαι δ' ἔμπης οὔ τι δυνήσεαι, ἀλλ' ἀπὸ θυμοῦ

IL.1.562 Yet thus you can accomplish nothing surely, but be more
IL.1.593 κάππεσον ἐν Λήμνῳ, ὀλίγος δ' ἔτι θυμὸς ἐνῆεν:

IL.1.593 I landed in Lemnos, and there was not much life left in me.
IL.1.602 δαίνυντ', οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης,

IL.1.602 they feasted, nor was anyone's hunger denied a fair portion,
IL.2.5 ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλή,

IL.2.5 Now to his mind this thing appeared to be the best counsel,
IL.2.36 τὰ φρονέοντ' ἀνὰ θυμὸν ἅ ῥ' οὐ τελέεσθαι ἔμελλε:

IL.2.36 there, believing things in his heart that were not to be accomplished.
IL.2.142 ὣς φάτο, τοῖσι δὲ θυμὸν ἐνὶ στήθεσσιν ὄρινε

IL.2.142 So he spoke, and stirred up the passion in the breast of all those
IL.2.171 ἅπτετ', ἐπεί μιν ἄχος κραδίην καὶ θυμὸν ἵκανεν:

IL.2.171 vessel, since disappointment touched his heart and his spirit.
IL.2.196 θυμὸς δὲ μέγας ἐστὶ διοτρεφέος βασιλῆος,

IL.2.196 For the anger of god-supported kings is a big matter,
IL.2.223 ἐκπάγλως κοτέοντο νεμέσσηθέν τ' ἐνὶ θυμῷ.

IL.2.223 were furiously angry with him, their minds resentful.
IL.2.276 οὔ θήν μιν πάλιν αὖτις ἀνήσει θυμὸς ἀγήνωρ

IL.2.276 out of assembly. Never again will his proud heart stir him
The pentagrams for the Greek virtues
The most prominent virtues seemed to be encoded as pentagrams Metis (METIS, wisdom, the first
consort of Zeus) and Themis (ThEMIS, justice, the second consort of Zeus).
These pentagrams for these virtues are correlating of the Germanic words, which also may be
interpreted as pentagrams for the corresponding definitions.
The pentagrams related to METIS (wisdom)

A related virtue is the initial word of the Iliad (MENIS), which defines the divine wrath of the deity
Themis for the decision of Achilles' anger to halt his army in the war against Troy (Ilion).
Other related pentagrams are Mynes (MYNES), the husband of Briseis and mythos (ΜΥΥΘΟΣ) as a
virtue temperance. This includes restraint from revenge by practicing non-violence and forgiveness,
restraint from arrogance by practicing humility and modesty, restraint from excesses such as
extravagant luxury or splurging, and restraint from rage or craving by practicing calmness and self-
control.[2] 8
#
Pentagram P Information Definitions Language
1. M
MENIS P anger, wrath, fury. Initial word of the Iliad Mēnis Greek
2. M
METIS P Metis (personified by Athena) goddess of (Goddess) Greek
(ΜΗΥΤΙΣ) P wisdom. First consort of the sky-god Zeus. Wisdom
3. M
MYNES P Mynes (mythology). Mynes, king of the city Mynes Greek
of Lyrnessus which was sacked by Achilles,
who there captured his wife, Briseis. Mynes
was son of King Evenus, son of Selepus.[2]
4. M
ΜΥΥΘΟΣ P Virtue: temperance: mythos (belief in real Myth Greek
history) - word of “unknown origin”
Table 2 Prominent virtues related to Metis (wisdom, METIS - ΜΗΥΤΙΣ)
The pentagrams related to ThEMIS (justice)

Other related pentagrams are Θήβα, Thíva [ˈθiva] (ThÍVA(s)), the city of Thebe and *tʰūmós
(θυμός), (ThYMOS), as a virtue courage (θυμός) soul, will , temper, mind:
#
5. T
ThEMIS P ThEMIS – Themis Greek
(ΘEMIΣ) P (after METIS) second consort of Zeus) (justice)
6. T
ThÍVA(s) - Thebe (in Boeotia) (Greece) Thebe (city) Greek
Greek: Θήβα, Thíva [ˈθiva]
7. T
ThYMOS P Courage (*tʰūmós, θυμός), soul, will, temper, courage Greek
mind
Table 3 Prominent virtues related to Themis (justice, ThEMIS - ΘEMIΣ)
8 Source: temperance
The pentagrams for the Germanic virtues
The Germanic pentagrams for Wisdom, respectively Justice are antipodes“WIT” (to wit,
(W)ODIN) ↔ “TIW” (justice, TIVAS), which are also identified in the Greek pentagrams: Metis
(METIS, wisdom) ↔ Themis (ThEMIS, justice).
The wrath or wroth (*WREIT) corresponds to the equivalent Germanic word Mēnis (MENIS).
The wisdom is honored by Wednesday (as (W)ODIN's day).
The justice is honored by Tuesday (as Tiw's or Tivas' day).
The pentagrams related to “WIT” (VIŽDĄ , Gr.: METIS) (wisdom)

The Germanic words for the corresponding Germanic virtues are VIŽDĄ (“to have seen”, “to wit”
or “to know”, in German: WISSEN), represented by the gods VIDAR (the son of Odin) and
(W)ODIN. Other words are WIJZEN (to point, to teach), WIZARD (a wise man).
The divine wrath, corresponding to the Greek Mēnis (MENIS, the divine “wrath”) is wrath
(WRAITh) or wroth (*WREIT):
#
1. V
VIDAR P Víðarr - son of Odin – (the god of revenge) Víðarr (god) Old Norse
2. V
W VIŽDĄ - “To have seen” - to wit (v.), to know, wissen To know Dutch
W
WETEN - (German); Old Church Slavic. viždą, vidiši, to see, German
WISSEN P viděti ‘zien’ vědě ‘I know’; OCL
3. W
(W)ODIN - Wotan, Germanic deity for wisdom Wotan Germanic
4. W
WIJZEN P To point, to teach (“onderwijzer” = teacher) To teach Dutch
5. W
WIZARD - wizard – (originally): "to know the future." (?) philosopher English
6. W
W *WRAITh P Old English wrað "angry" – very angry. wrath English
*WREIT- P (literally "tormented, twisted") wroth
Table 4 Prominent virtues related to Metis (wisdom, METIS - ΜΗΥΤΙΣ)
The pentagrams related to “TIW” (TUES, Gr.: ThEMIS) (justice)

Other related pentagrams are TIVAR (Plural for the deity týr), TIVAS (Týr), TIWAS (a Luwian sun
god) and TIWAZ (the rune Týr).
#
1. T
TIVAR P Plural for the deity týr gods Old-Norse
2. T
TIVAS P *Tīwaz - Týr or Tiw Germanic god Germanic
3. T
TIWAS P Tiwaz - the Luwian Sun-god. sun (deity) Luwian
4. T
TIWAZ P Rune (ᛏ) for the deity Týr Týr (god) rune
Table 5 Prominent virtues related to Themis (justice, ThEMIS - ΘEMIΣ)
The Cross-references of the Germanic and Greek virtues
There are 4 Germanic deities, which are honored by the following Names of the days of the week:
Tuesday, Wednesday, Thursday and Friday. These honored words for virtues are capitalized.
The Germanic pentagrams for Wisdom, respectively Justice are antipodes“WIT” (to wit,
(W)ODIN) ↔ “TIW” (justice, TIVAS), which are also identified in the Greek pentagrams: Metis
(METIS, wisdom) ↔ Themis (ThEMIS, justice). In Germanic languages these virtues are honored
by the days of the week: Wednesday resp. Tuesday.
• The virtue divine wrath or wroth (*WREIT) corresponds to the equivalent Germanic word
Mēnis (MENIS), which (logically) may be combined with Metis (Wednesday).
• The Roman pentagram for “wisdom” and/or “divine wrath” (Mēnis) is MINERva, which
may correlate with Metis (METIS). The Transcendence & prudence may be combined with
wisdom Metis (Wednesday).
• The virtue courage is translated in German: MUT and in Dutch: MOED, which may refer to
Metis. In Greek the virtue courage may correlate to the passion tʰūmós ΘYM(OS), which
logically may refer to Themis.
• The virtue Love / Freedom may be related to FRIJŌN (make love and bring freedom),
which is honored at Friday (for Freyja).
## Virtue Greek Roman Germanic
Defini- Penta- Root Penta- Defini- Penta- Root
tion gram gram tion gram
sky-god Thursday Z(i)EUS Z(i)EUS (i)EU IOU- *Teiws TEIWS I(c)
piter
#1 Wisdom Wednesday Metis METIS MET MINER- Wotan (W)ODIN WIT
VA
#2 (divine) Wednesday Mēnis MENIS MEN MINER- Wut *WREIT WUT (?)
Wrath VA (wrath)
#3 Justice Tuesday Themis ΘEMIS ΘEM IOU- Tiw TIVAS TIW
piter
#4 Prudence Wednesday seeing ahead ΜΥΥΘΟΣ ΜΥΥΘ Mythus myth MYÞE MYÞ
Transcendence mythos
Temperance
(spirituality)
#5 Courage Tuesday tʰūmós ΘYMOS ΘYM Pathos ? Mut MOÞS MUTh
(passion) PAΘOS (moþs) (?)
#6 Love / Friday Proto-West FRIJŌN FRIJ LIBER Freyja VRIJEN VRIJ

Freedom Germanic *frijōn (free) make love (free)
*frijōn to love
Table 6 Cross-references of the Germanic and Greek virtues

Obviously the (approximately 6) Greek, Latin and Germanic virtues are based on pentagrams. The
most prominent virtues are Metis (METIS, wisdom) ↔ Themis (ThEMIS, justice), which in
Germanic mythology are based on WIT (to wit) ↔ TIW (justice).
The divine wrath may be based on Mēnis (MENIS) → MINERVA → *WREIT (“wrath”).
The 4th and 5th virtues may be based on ΜΥΥΘ (religion) ↔ ΘYM (passion). The 6th virtue (to make
love or bring freedom: FRIJŌN - LIBER - VRIJEN) may be based on Freyja.
The six virtues in the positive psychology classification
I found a classification in which the 4 cardinal virtues (wisdom, justice, prudence, courage/
passion9) could be expanded by the Germanic virtues “love” (humanity) and “liberty”.
The 6 Classification of strengths are defined as defined as follows10:
• Wisdom and Knowledge: creativity, curiosity, judgment, love of learning, perspective
• Justice: teamwork, fairness, leadership
• Temperance: forgiveness, humility, prudence, self-regulation
• Courage: bravery, perseverance, honesty, zest
• Transcendence: appreciation of beauty and excellence, gratitude, hope, humor,
spirituality[3]
• Humanity: love, kindness, social intelligence 11
The six virtues in the positive psychology classification, are defined as (1) wisdom, (2 & 3) justice,
(4) prudence/temperance, (5) courage and (6) transcendence & humanity (including love).[3] 12
These 6 virtues may be related to the Cross-references of the Germanic and Greek virtues.
9 Including: courage)
10 Values in Action Inventory of Strengths. The entries are reordered.
11 Classification of strengths
12 Peterson, Christopher (2004). Character strengths and virtues a handbook and classification. Washington, DC New
York: American Psychological Association Oxford University Press. ISBN 978-0-19-516701-6.
The name-giving and pentagrams in the Odyssey
If the pentagrams may have played a role in the Iliad we also should investigate a few pentagrams
in the Odyssey as well.
Up to this essay there seems to be one relevant characteristic name “Oútis” (“Nobody”) for
Odysseus. It is not a virtue, but may be interpreted as a key-name for the protagonist Odysseus.
The name Odysseus (the “Cunning”)

Odysseus Greek: Ὀδυσσεύς, Ὀδυσεύς, also known by the Latin variant Ulysses Latin: Ulysses,
Ulixes), is a legendary Greek king of Ithaca and the hero of Homer's epic poem the Odyssey.
Odysseus is renowned for his intellectual brilliance, guile, and versatility (polytropos), and is thus
known by the epithet Odysseus the Cunning (Greek: ΜΗΥΤΙΣ, translit. MÊTIS, lit. "cunning
intelligence"[4]). Therefore the epithet ΜΗΥΤΙΣ is a genuine pentagram.
The traces of pentagrams in ULIXĒS

The form (o)ULIXĒS (Οὐλίξης) is attested in an early source in Magna Graecia (Ibycus, according
to Diomedes Grammaticus), while the Greek grammarian Aelius Herodianus has Oulixeus
(Οὐλιξεύς).[5] In Latin, he was known as ULIXĒS or (considered less correct) ULYSSĒS.
In Etruscan religion the name (and stories) of Odysseus were adopted under the name UThUZE
(Uθuze), which has been interpreted as a parallel borrowing from a preceding Minoan form of the
name (possibly *ODUZE, pronounced /'ottθuttse/); this theory is supposed to explain also the
insecurity of the phonologies (d or l), since the affricate /ttθ/, unknown to the Greek of that time,
gave rise to different counterparts (i. e. δ or λ in Greek, θ in Etruscan).[17]
The name Odysseus (the “Angered”)

In Hom. Od. 19.405 the author interprets the name Odysseus as “The Angred”. Therefore both the
Iliad and the Odyssey are related to the “Anger”:
[405] Then Autolycus answered her, and said: “My daughter's husband and my
daughter, give him whatsoever name I say. Lo, inasmuch as I am come hither as one that
has been angered with many, both men and women, over the fruitful earth, therefore let
the name by which the child is named be Odysseus.1 13
τὴν δ᾽ αὖτ᾽ Αὐτόλυκος ἀπαμείβετο φώνησέν τε:

‘γαμβρὸς ἐμὸς θυγάτηρ τε, τίθεσθ᾽ ὄνομ᾽ ὅττι κεν εἴπω:
πολλοῖσιν γὰρ ἐγώ γε ὀδυσσάμενος τόδ᾽ ἱκάνω,
ἀνδράσιν ἠδὲ γυναιξὶν ἀνὰ χθόνα πουλυβότειραν:
τῷ δ᾽ Ὀδυσεὺς ὄνομ᾽ ἔστω ἐπώνυμον: αὐτὰρ ἐγώ γε,
13 "Since I have been angered (ὀδυσσάμενος odyssamenos) with many, both men and women, let the name of the child
be Odysseus".[14] - Hom. Od. 19.405
The pentagram Oútis (nobody)
One of the most characteristic tricks of the most clever Greek hero Odysseus is the pseudonym and
pentagram "ΟÚΤΙS", which is used to trick his rescue when he was fighting the Cyclops:
Oútis (ΟÚΤΙS, a transliteration of the Ancient Greek pronoun Οὖτις = "nobody" or "no
one")[1] is an often used pseudonym that appeared famously in Classical Greek legends.
The Homeric hero Odysseus used the pseudonym "ΟÚΤΙS" when he was fighting the
Cyclops Polyphemus and the monster demanded his name. Odysseus replied instead
that the pronoun was his name in order to trick the monster.14
The use of the name "Nobody" in the Iliad

The use of the name "Nobody" can be found in five different lines of Book 9, lines 360, 369, 408,
455, 460.
book 9, card 360: ... NOMAN is my name, NOMAN do they call me—my mother and
my father, ... spoke, and he straightway answered me with pitiless heart: ‘NOMAN will
I eat last among his comrades, and the... the mighty Polyphemus answered them: ‘My
friends, it is NOMAN that is slaying me by guile and ...
Κύκλωψ, εἰρωτᾷς μ᾽ ὄνομα κλυτόν, αὐτὰρ ἐγώ τοι

(365) ἐξερέω: σὺ δέ μοι δὸς ξείνιον, ὥς περ ὑπέστης.
ουτις ἐμοί γ᾽ ὄνομα: ουτιν δέ με κικλήσκουσι
μήτηρ ἠδὲ πατὴρ ἠδ᾽ ἄλλοι πάντες ἑταῖροι.
ὣς ἐφάμην, ὁ δέ μ᾽ αὐτίκ᾽ ἀμείβετο νηλέι θυμῷ:

‘ουτιν ἐγὼ πύματον ἔδομαι μετὰ οἷς ἑτάροισιν,
(370) τοὺς δ᾽ ἄλλους πρόσθεν: τὸ δέ τοι ξεινήιον ἔσται. 15
14 Oútis
15 Source: Perseus database, book 9, card 360
Summary
The Germanic, Roman (including the Etruscan mythology) and Greek mythologies seem to have
synchronized in the compositions of their mythologies.
1. Home's Iliad seems to be filled with 5-letter words, which are related to the cardinal virtues
such as “Μῆνις” (divine wrath, ΜΗΥΝΙΣ), the first consort “Metis” (wisdom, METIS) and
the second consort “Themis” (justice, ThEMIS [ΘEMIΣ]) of Zeus.
2. The roots of the Greek deities are antipodes: (MET ↔ ΘEM).
3. There are two words for wrath (MÊNIS en ThYMOS) in which Mynes is the divine wrath
and Thumos (θυμός) the common anger. In the Etruscan mythology MEN(i)RVA is an
equivalent for the Roman goddess MINERVA.
4. The Germanic words for the divine wrath (*WRAITh- and *WREIT-) seem to be composed
as pentagrams. The divine wrath is an equivalent for “Μῆνις” (the divine wrath, ΜΗΥΝΙΣ).
The divine wrath however had to be managed by the goddess Themis for justice.
5. The wisdom is honored by Wednesday (as (W)ODIN's day). The justice is honored by
Tuesday (as Tiw's or TIVAS' day). These Germanic deities are antipodes (WIT ↔ TIW).
6. The divine wrath may be based on Mēnis (MENIS) → MINERVA → *WREIT (“wrath”).
7. The 4th and 5th virtues may be based on ΜΥΥΘ (religion) ↔ ΘYM (passion). The 6th virtue (to
make love or bring freedom: FRIJŌN - LIBER - VRIJEN) may be based on Freyja.
The virtues for wisdom and justice (including the divine wrath) started as goddesses in the early
Greek mythologies and ended as masculine gods in Germanic mythologies.
Contents
Abstract.................................................................................................................................................1
Introduction..........................................................................................................................................2
The pentagrams in the etymology of wrath.....................................................................................3
Briseis and Mynes............................................................................................................................4
The statistics of the words “anger” in the Iliad................................................................................5
The Menis-words.............................................................................................................................5
The Thumos-words..........................................................................................................................6
The pentagrams for the Greek virtues..................................................................................................8
The pentagrams related to METIS (wisdom)..................................................................................8
The pentagrams related to ThEMIS (justice)...................................................................................8
The pentagrams for the Germanic virtues............................................................................................9
The pentagrams related to “WIT” (VIŽDĄ , Gr.: METIS) (wisdom).............................................9
The pentagrams related to “TIW” (TUES, Gr.: ThEMIS) (justice)................................................9
The Cross-references of the Germanic and Greek virtues..................................................................10
The six virtues in the positive psychology classification...............................................................11
The name-giving and pentagrams in the Odyssey..............................................................................12
The name Odysseus (the “Cunning”)............................................................................................12
The traces of pentagrams in ULIXĒS............................................................................................12
The name Odysseus (the “Angered”)............................................................................................12
The pentagram Oútis (nobody)......................................................................................................13
The use of the name "Nobody" in the Iliad....................................................................................13
Summary.............................................................................................................................................14
Appendices.........................................................................................................................................16
Appendix 1 – (~330) Publications of J. Richter in Scribd ............................................................16
Appendix 2 - An (incomplete) Overview of the (~283) Pentagrams.............................................26
Appendix 3 - The Greek vocabulary for pentagrams.....................................................................38
Appendices
Appendix 1 – (~330) Publications of J. Richter in Scribd
The publications (~330 titles) are sorted according to their storage date. This storage is my own
record of documentations.
January – December 2022 (70)
Project: The paradises

1. The Germanic, Roman and Greek Virtues are Honored in the Days of the Week
2. Why the Title of the First European Book may be 'Menis' ('Divine Wrath')
3. Het “Rosebud” effect
4. Notities bij het eerste woord... in 'Μῆνιν Ἄειδε Θεὰ...
5. Vanaf de stichting van de stad Thebe tot de afdanking van koning Louis XIX
6. The Categorization of the most prominent Pentagram...
7. The Gender of Cardinal Virtues
8. De kardinale, vijfvoudige deugdconcepten
9. Die horizontale und vertikale Spiegelungen in der Sprache
10. The Horizontal and Vertikal Mirrors in Languages
11. De horizontale en verticale spiegelingen in de taal
12. Verstehe dein Alphabet - Der Ursprung einer Anzahl eurasischen Alphabete
13. Understand your Alphabet - The Introduction of a Number of Eurasian Alphabets
14. Begrijp uw alfabet - Over de oorsprong van een aantal Euraziatische alfabetten
15. De pentagrammen in de Theogonia van Hesiodus
16. The Pentagrams in Hesiod's Theogony
17. De rol van de drakentanden in de Griekse legenden
18. The Role of the Dragon's Teeth in the Archaic Greek Legends
19. De vijf sleutels tot de invoering van de Griekse taal
20. An Alternative History for the Alphabet
21. The Architecture and History of the Eurasian Alpha...
22. Rejections and Acceptance of Metaphysical Statement...
23. Notes to Cicero’s Tusculan Disputations, On the Nature of the Gods, On the Commonwealth
24. The Paradisaical Language
25. Over de etymologie van de woorden “vader” en “moeder"
26. Dagboekfragmenten - De woeste herfst
27. The Eurasian Songlines
28. Dagboekfragmenten 2022 (paradijzen)
29. Der Paradiesgarten an der Viersprung Donau, Ister,...
30. The Primary Pantheons of the Greek, Etruscan, Roma...
31. On the Distributions for the Spelling of the Words...
32. Een statistische analyse van de pentagrammen
33. Over de theorie en geschiedenis der deelalfabetten
34. The Completion of the 'Lingua Ignota'
35. Notes to Hildegard von Bingen's 'Lingua Ignota'
36. Overview of Jwr47's Public Contents of the ScribdB...
37. Overview of Jwr47's Public Contents of the Scribd/...
38. De rol van de waterbronnen bij de kerstening van N...
39. De paradijselijke koninkrijken
40. The Paradisiacal Civilisations
41. The (5) Paradises, their Cities and their Rivers
42. An Archaic Name-Giving Formula for the Rivers of Eden
43. Een archaïsche kern in een modern taalontwerp
44. An Archaic Core in a Modern Linguistic Concept
45. The Tree as a Hierarchical “Pentagram Model of the World
46. The Name-Giving of the European and Mid-East Waterways
47. De ontdekking van een tweede taalniveau
48. The Name-Giving of the European and Mid-East Waterways
49. Over de oorsprong van de Europese riviernamen
50. Over de speurtocht naar de pentagrammenreeksen
51. De vier waterwegen naar het paradijs
52. Categorized Overview of the Pentagrams
53. A Confirmation of the Rivers of Paradise
54. A new Etymology for the Pentagrams (PITAR & MATIR)
55. Een nieuwe etymologie voor de pentagrammen (PITAR en MATIR)
56. The Origin of some Personal Pronouns of the 1st Person Singular
57. Languages, which start as Baskets full of Metaphors
Project: The cardinal virtues

58. De afleiding van de koningsnamen uit de deugden
59. How four Virtues anchored our Languages
60. Hoe de vier deugden de taal verankerden
61. Wie vier Tugenden die Sprache verankerten
62. Ein archaischer Entwurf in den griechischen und germanischen Mythologien
63. Een archaïsch ontwerp in de Griekse en Germaanse mythologien
64. An Archaic Structure in the Greek and Germanic Mythologies (12.1.2022)
65. Waarom onze voorouders zich Vadir en Madir noemden
66. Waarom de Dins-, Woens- en Donderdag heilig zijn
67. Why the Tues-, Wednes- and Thursday are Sacred Day...
68. Notes to Cicero's “The Nature of the Gods”
69. De (denkbare) lokalisatie van het Hunnenrijk
70. De twee levens van Karel de Grote

1. Over een etymologie van de dagen van de week
2. Cicero's Etymology for the Names of the Gods
3. Fundamentals in the Name-Giving for the Days of the Week
4. Een bewijs, dat de dagen van de week (Woensdag en Dinsdag) aan de deugden 'Wijsheid' en
'Justitie' gewijd zijn
5. Evidence for the Correlation Between the Virtues 'Wisdom' and 'Justice'
6. Socrates' Last Specifications of the Virtues
7. De relatie tussen de pentagrammen en de precessie van de equinoxen
8. A Reduced Formula for the Pentagrams
9. The Genetic Roots in the Indo-European Alphabets
10. A Restoration of the Triads in European Languages
11. Een restauratie van de triaden in de Europese talen
12. The Bison-Cult (or Why the Minotaur and Quinotaur may Symbolize a Bison)
13. De rol van de vijfletter woorden in de Indo-Europese filosofie
14. De representatie van de Griekse, Romeinse en Germaanse triades in de dagen van de week
15. Een terugblik op de geschiedenis der taalkunde
16. De Sleutels Van de Indo-Europese Religie
17. De ontcijfering van de naam Minerva
18. Zoekmethoden en statistieken voor Jwr47's archief
19. Mijn gecorrigeerde levensloop (twee tegengestelde ...
20. Epiloog van een taalkundige (kabbalist)
21. The Antipodes in Archaic Linguistics
22. De antipoden in de archaïsche taalkunde
23. Samenvatting van De taalkunde
24. Languages With, Respectively Without an Ordered Alphabet
25. An Architecture for the Family of Alphabets
26. A Scenario and Reconstruction of the Linguistic Architecture
27. A Retrospect in my Analysis of Linguistics
28. Over de spelling en correcte uitspraak van de hemelgodennamen
29. The Common Sky-god's Names in the PIE-Languages
30. The Hittite Signary as the Origin of the PIE-Alpha...
31. The Origin of the Linear-B Signary
32. The Derivation and Composition of the PIE-Theonyms
33. The Lepontic Alphabet as a Source for the Runic Signaries
34. The Role of the Southern Semitic Order in the Ugaritic Signaries
35. De rol van de wijstwaterbronnen in Brabant
36. The Common YHV-Root in the Ugaritic Alphabets
37. De reconstructie van een woordenlijst uit de wortelperiode
38. An Initial Phase for a Number of Indo-European Languages
39. De opbouwfase van een aantal Europese talen (10.8.2021)
40. The Architecture of the Words '(to) Free'
41. Over de rol van het alfabet in de elektronica en de terugziendheid
42. Het wandelende vergrootglas (ofwel “Het ontbrekende gebrek")
43. The most precious PIE-Pentagrams
44. De reconstructie van de Nederlandse pentagrammen
45. Woorden, die de roos treffen als gevederde pijlen
46. The Composition of the Words DYAUSH-PITAR and PṚTHVI-MATIR...
Project: The 2-dimensional Alphabets

47. An Architecture for 2-Dimensional Alphabets
48. The Search for the Fundamental Pentagrams
49. The Pentagrams in the Old- And Middle-Persian Languages
50. A Possible Historical Record for the Development of European Languages
51. Notes to the Origin of the Elder Futhark and Ogham Runes...
52. Historisch overzicht van de taalkundige pentagrammen
53. Pentagrams as a Protection against Linguistic Erosion
54. Unveiling the Architecture of the Alphabets and Runic Signaries
55. The Origin of the Futhark, Ogham and Gothic Runes
56. De oorsprong van de Futhark, Ogham en Gotische runen
57. The Pentagrams in Names Unveiled
58. A Linguistic Distribution of the Pentagrams
59. De rol van de pentagrammen in de namen der hemellichamen
60. Swap Mutations in the Pentagram List
61. The Role of the Pentagrams in the Globe's Architecture
62. The Pentagrams in the Kernel of the PIE-Dictionary
63. Gebeitelde woorden (24.4.2021)
64. The Reconstruction of a PIE-Language's Core
65. Een reconstructie van de Dutche woordenschat
66. The Secrets of the 2-Dimensional Alphabets
67. A Self-Repair System for Languages (9.4.2021)
68. Het MINOS Project
69. An Etymology for the Pentagrams
Project: The name-giving of the Franks

70. The Purpose of Chilperic's Additional Letters (30.3.2021)
71. De etymologie van de woorden “Bazin” en „Baas“
72. Het alfabetische pentagram (Het verhaal van de taal)
73. A Theory of Hierarchical Alphabets
74. The Role of the Pentagrams for the Merovingian Kingdom
75. De rol van de bijen (of cicaden) uit het koningsgraf van Childerik I
76. A New Chapter to the Philosophy of Language
Project: The alphabetic arrays

77. Overview of the Alphabetic Arrays (14.2.2021)
78. Bericht over de analyse van een reeks alfabetten
79. The Arrays (and the Presumed Theonym TIEU) of the Ogham Signary (11.02.2021)
80. How to Read the Theonym „TIWÆS“ in the Runic „Futhark"-Signary... (30.01.2021)
81. The Pentagrams in the Name-giving of the Runes
82. De etymologie van de namen Diaus, Dieus en Djous
83. The Etymology of the Words Diaus, Dieus and Djous ... (Scribd)
84. The Evidence of Perfect Pentagrams in Greek, Roman...
85. The Evidence of Perfect and Imperfect Pentagrams
86. De woordenlijsten der perfecte en imperfecte pentagrammen

1. Verbale echo's in de Europese talen – Over de naamgeving van de Frankenkoningen (Dutch)
2. Patterns of the European Languages
3. Another View on the Design of the Frankish Language
4. The Generation of Perfect Pentagrams (Like LIBER, FRANK and DYAUS)
5. The Naming Convention for Kings in Francia
6. Over de naamgeving voor de goden en vorsten van het Frankenrijk
7. Hoe de adelgeslachten met de namen Franken, Willem en Lodewijk de onsterfelijkheid
konden pachten
8. The Nomenclature of the Sky-Gods - How the Royals achieved Immortality - (Scribd)
9. Standardizing the Signaries - The Encryption and Decryption of alphabets (Scribd)
10. Another View on the Sefer Yetzirah (Scribd)
11. Alphabets With Integrated Dictionaries (Scribd)
Project: Periodic systems for alphabets

1. The Quantization of the Ugaritic Alphabet (Scribd)
2. De architectuur van het Oegaritische alfabet (Scribd)
3. A Periodic Table for Ugaritic Signaries as a Root for the Sky-god Dyaus and the
Personal Pronouns for the 1st Person Singular and Dual Form
4. Periodic Tables for the Gaelic (Irish and Scottish) alphabets (Scribd)
12. Did the Word „Deus“ Exist in the Archaic Alphabets (Scribd)
1. Periodic Tables for the Euboean and Etruscan Alphabets (Scribd)
2. A Periodic Table for the Greek Alphabet
3. Periodic Tables for the Upper and Lower Sorbian Alphabets
4. Overview of the Periodic Tables of the Sami Languages
5. Eight Periodic Tables for the Sámi Languages
13. Het hart van de Dutche taal
1. Periodic Tables for the Sami Alphabets
2. A Periodic Table for the Dutch Language
3. Periodic Tables for the Dalecarlian Runes and the Elfdalian Alphabet (Scribd)
14. The Hierarchical Structure of the Hebrew Alphabet (Scribd)
15. De hiërarchische structuur van het Hebreeuwse alfabet (Scribd)
1. A Periodic Table for the Phoenician and Hebrew Alpabet (Scribd)
2. A Periodic Table for the Icelandic Alphabet (Scribd)
3. A Periodic Table for the Coptic Alphabet (Scribd)
4. A Periodic Table for the Cyrillic Alphabet (Scribd)
16. The Impact of Ternary Coding Systems (Scribd)
17. A Pedigree for Alphabets (Scribd)
18. The Composition of the European Alphabets (Scribd)
19. The Letter Repositioning in the Greek and Latin Alphabets
20. Unstably Classified Letters in Alphabets (Scribd)
21. Notes on the Common Architecture of Alphabetical Structures (Academia.edu)
1. A Periodic Table for PIE-Alphabets
2. A Periodic Classification for the Gothic Alphabet (obsolete, Scribd)
3. A Periodic Classification for the Futhark-Alphabets (obsolete, Scribd)
4. A Periodic Classification for the Latin Alphabet (obsolete, Scribd)
Project: The origin of Dyaus

22. The Model of a Language as a Communication Link (Scribd)
23. The Roots of the Indo-European Alphabets (12.5.2020)
24. Samenvatting van "The Alphabet as an Elementary Document"
25. The Alphabet as an Elementary Document
26. The Origin of the Name Dyaus
27. De oorsprong van de naam Diaus
28. The History of Designing an Alphabet (Scribd)
29. Een architectuur voor de PIE-talen (Scribd)
30. An Architecture for the PIE-Languages
31. A Suggested Restoration of the 'Futhark'-Sequence (Scribd)
32. The Composition of the Sky- God's Name in PIE-Languages
33. The Ternary Codes in Language and Creation (Scribd)
34. The Role of Saussure's Letter "E"
35. The Optimal Number of Vowels in Languages (Scribd)
36. A Ternary Encoding to Optimize Communications and Cooperation
Project: The power systems and lightning rods

37. A Golden Box to Control the Lightnings
38. The Ancient Lightning Rods around the Mediterranean Sea
39. Die ältesten Blitz(ab)leiter am Mittelmeer (Scribd)
40. Pyramids in the Role as Power Plants
41. Piramides als energiecentrales (Scribd)
42. The Role of the Pyramids in Melting Glass and Meta... (Scribd)
43. The Egyptian Drilling Technology (Scribd)
44. The Architecture of the Younger Futhark Alphabet
Project: Irrigation and drainage, Atlantis

1. The Sources for the IΩ- Pronouns
2. Notes to Herodotus' Histories of IΩ, Europa and Medea
3. The Role of Irrigation and Drainage in a Successful Civilisation
4. De rol van de irrigatie en drainage in een succesv... (Scribd)
5. Notes to Frazer's "Pausanias's Description of Greece"
6. The Initials of European Philosophy
7. Atlantis vormde 3400 jaar geleden een Helleens Delta-project
8. The War against Atlantis
9. The "Ego"-Root inside the Name "Thebes"
10. The Role of the AEtts in the Futharc Alpabet
11. The Reconstruction of a European Philosophy
12. Traces of an old religion (The Root "Wit" in Wittekind)
13. Woden (Wuþ) as the Designer and Author of the Futhark Alphabet
14. Is the Core "Wut" in "Wutach" symbolizing "Wutan" ("Woden")
15. The Bipolar Core of Germanic Languages
16. Simon Stevin's Redefinition of Scientific Arts
17. Simon Stevin's definitie van wetenschappelijk onderzoek
18. De etymologie van de woorden met Wit-, Wita en Witan-kernen
19. The "Vit"-Roots in the Anglo-Saxon Pedigree
20. The Traces of "Wit" in Saxony
Project: Thee letters of Chilperic I

21. King Chilperic I's letters (ΔΘZΨ) may be found at the beginning ("Futha") of the runic
alphabet and at the end (WIJZAE) of the Danish alphabet
22. Aan het slot (WIJZAE) van het Deense alfabet en aan het begin ("Futha") van het
runenalfabet bevinden zich de letters (ΔΘZΨ) van koning Chilperic I
23. The Role of the Ligature AE in the European Creation Legend
Project: The runic keys

24. A Concept for a Runic Dictionary
25. Concentrating the Runes in the Runic Alphabets
26. Traces of Vit, Rod and Chrodo
27. De sleutelwoorden van het Futhark alfabet
28. The Keywords of the Futhark Alphabet
29. Het runenboek met het unieke woord Tiw
30. A short Essay about the Evolution of European Personal Pronouns
31. The Evolution of the European Personal Pronouns
32. De miraculeuze transformatie van de Europese samenleving
33. The Miraculous Transformation of European Civilization
34. The Duality in Greek and Germanic Philosophy
35. Bericht van de altaarschellist over de Lof der Zotheid
Project: The role of water sources in Dutch Christening

36. De bronnen van Brabant (de Helleputten aan de Brabantse breuklijnen)
37. De fundamenten van de samenleving
38. De rol van de waterbronnen bij de kerstening van Nederland
39. De etymologie van "wijst" en "wijstgrond"
40. The Antipodes Mith and With
41. The Role of the Dual Form in the Evolution of European Languages
42. De rol van de dualis in de ontwikkeling der Europese talen
43. The Search for Traces of a Dual Form in Quebec French
44. Synthese van de Germanistische & Griekse mythologie en etymologie
45. De restanten van de dualis in het Dutch, English en German
Project: The Ugaritic alphabet

46. Notes to the Corner Wedge in the Ugaritic Alphabet
47. The Origin of the long IJ-symbol in the Dutch alphabet
48. Over de oorsprong van de „lange IJ“ in het Dutche alfabet
49. The Backbones of the Alphabets
50. The Alphabet and and the Symbolic Structure of Europe
51. The Unseen Words in the Runic Alphabet
52. De ongelezen woorden in het runenalfabet
53. The Role of the Vowels in Personal Pronouns of the 1st Person Singular
54. Over de volgorde van de klinkers in woorden en in godennamen
55. The Creation Legends of Hesiod and Ovid
56. De taal van Adam en Eva (published: ca. 2.2.2019)

1. King Chilperic's 4 Letters and the Alphabet's Adaptation
2. De 4 letters van koning Chilperic I en de aanpassing van het Frankenalfabet
Project: The symbolism of hair braids and bonnets

3. The Symbolism of Hair Braids and Bonnets in Magical Powers
4. The Antipodes in PIE-Languages
5. In het Dutch, German en English is de dualis nog lang niet uitgestorven
6. In English, Dutch and German the dual form is still alive
7. The Descendants of the Dual Form " Wit "
8. A Structured Etymology for Germanic, Slavic and Romance Languages
9. The “Rod”-Core in Slavic Etymology (published: ca. 27.11.2018)
10. Encoding and decoding the runic alphabet
11. Über die Evolution der Sprachen
12. Over het ontwerpen van talen
13. The Art of Designing Languages
Project: The philosophic “Nous”-Concept

14. Notes to the usage of the Spanish words Nos and Vos, Nosotros and Vosotros
15. Notes to the Dual Form and the Nous-Concept in the Inari Sami language
16. Over het filosofische Nous-concept
17. Notes to the Philosophical Nous-Concept
18. The Common Root for European Religions (published: ca. 27.10.2018)
Project: The mechanism of Christening

19. A Scenario for the Medieval Christianization of a Pagan Culture
20. Een scenario voor de middeleeuwse kerstening van een heidens volk
21. The Role of the Slavic gods Rod and Vid in the Futhorc-alphabet
22. The Unification of Medieval Europe
23. The Divergence of Germanic Religions
24. De correlatie tussen de dualis, Vut, Svantevit en de Sint-Vituskerken
25. The Correlation between Dual Forms, Vut, Svantevit and the Saint Vitus Churches
26. Die Rekonstruktion der Lage des Drususkanals (published: ca. 27.9.2018)
27. Die Entzifferung der Symbolik einer Runenreihe
28. Deciphering the Symbolism in Runic Alphabets
29. The Sky-God, Adam and the Personal Pronouns
Project: The god Tiw

30. Notities rond het boek Tiw (Published ca. 6.2.2018)
31. Notes to the book TIW
32. Von den Völkern, die nach dem Futhark benannt worden sind
33. Designing an Alphabet for the Runes
34. Die Wörter innerhalb der „Futhark“-Reihe
35. The hidden Symbolism of European Alphabets
36. Etymology, Religions and Myths
37. The Symbolism in Poe's Narrative of Arthur Gordon Pym from Nantucket (Scribd)
38. Notizen zu " Über den Dualis " und " Gesammelte sprachwissenschaftliche Schriften "
Project: The keyword FUT

39. Ϝut - Het Dutche sleutelwoord
40. Concepts for the Dual Forms
41. The etymology of the Greek dual form νώ (νῶϊ)
42. Proceedings in the Ego-pronouns' Etymology
43. Notities bij „De godsdiensten der volken“
44. The Role of *Teiwaz and *Dyeus in Filosofy
45. A Linguistic Control of Egotism
46. The Design of the Futhark Alphabet
47. An Architecture for the Runic Alphabets
Project: The Celtic Hair bonnets

48. The Celtic Hair Bonnets (Published Jun 24, 2018)
49. Die keltische Haarhauben
50. De sculpturen van de Walterich-kapel te Murrhardt
51. The rediscovery of a lost symbolism
52. Het herontdekken van een vergeten symbolisme
53. De god met de twee gezichten
54. The 3-faced sculpture at Michael's Church in Forchtenberg
Project: The symbolism of the 7 planets

55. Over de woorden en namen, die eeuwenlang bewaard gebleven zijn
56. De zeven Planeten in zeven Brabantse plaatsnamen
57. Analysis of the Futhorc-Header
58. The Gods in the Days of the Week and inside the Futhor-alphabet
59. Een reconstructie van de Dutche scheppingslegende
60. The Symbolism in Roman Numerals
61. The Keywords in the Alphabets Notes to the Futharc's Symbolism
Project: The Hell-roads, Rue d'Enfer as deposits of Loess

62. The Mechanisms for Depositing Loess in the Netherlands
63. Over het ontstaan van de Halserug, de Heelwegen en Heilwegen in de windschaduw van de
Veluwe
64. Investigations of the Rue d'Enfer-Markers in France
65. Die Entwicklung des französischen Hellwegs ( " Rue d'Enfer ")
66. De oorsprong van de Heelwegen op de Halserug, bij Dinxperlo en Beltrum
67. The Reconstruction of the Gothic Alphabet's Design
68. Von der Entstehungsphase eines Hellwegs in Dinxperlo-Bocholt
69. Over de etymologie van de Hel-namen (Heelweg, Hellweg, Helle..) in Nederland
70. Recapitulatie van de projecten Ego-Pronomina, Futhark en Hellweg
71. Over het ontstaan en de ondergang van het Futhark-alfabet
72. Die Etymologie der Wörter Hellweg, Heelweg, Rue d'Enfer, Rue de l'Enfer und Santerre
73. The Etymology of the Words Hellweg, Rue d'Enfer and Santerre
Project: The decoding of the Futhark alphabet

74. The Decoding of the Kylver Stone' Runes
75. The Digamma-Joker of the Futhark
76. The Kernel of the Futhorc Languages
77. De kern van de Futhark-talen
78. Der Kern der Futhark-Sprachen
79. De symboolkern IE van het Dutch
80. Notes to Guy Deutscher's "Through the Language Glass"
81. Another Sight on the Unfolding of Language (Published 1 maart, 2018)

1. Notes to the Finnish linguistic symbolism of the sky-god's name and the days of the week
2. A modified Swadesh List (Published 12 / 17 / 2017)
3. A Paradise Made of Words
4. The Sky-God Names and the Correlating Personal Pronouns
5. The Nuclear Pillars of Symbolism (Published 10 / 28 / 2017)
6. The Role of the Dual Form in Symbolism and Linguistics (Oct 17, 2017)
7. The Correlation between the Central European Loess Belt, the Hellweg-Markers and the
Main Isoglosses
8. The Central Symbolic Core of Provencal Language (Oct 7, 2017)
December 2011 (2)

• Proceedings in the Pronouns' Etymology (Summary 2009-2018)
• The Hermetic Codex II - Bipolar Monotheism (Scribd)
The Voynich-Project (2022)
The following essays are contributions for the Voynich-Project:
1. The Roots of the Voynich-Manuscript
2. The Search for Water- and Air-Words in the Voynich-Manuscript
3. The Relations between the Hunter Orion, the Pleiades and Baskets in the Voynich
Manuscript
4. The (Green) Aachtopf and the (Blue) Blautopf as Karst-Springs in the Voynich
Manuscript
5. The Life-Cycle in Page f79v of the Voynich Manuscript
6. The Origin of the Yellow, Blue and Green Waters
7. The Role of the Queens in the Voynich Manuscript
8. The Misinterpretation and Reinterpretion of the Voynich Manuscript
9. The Background of the Voynich-Manuscript
10. The Text to the Ponds at Page f84v of the Voynich Manuscript
11. Analysis of the Rainbows in the Voynich Manuscript
12. Analysis of the Names for the Nymphs
13. A RISC-Design for the Voynich Alphabet (?)
14. The Heart of the Voynich Manuscript
15. The Role of Repetitions in the Voynich Manuscript
Appendix 2 - An (incomplete) Overview of the (~283) Pentagrams
According to a comment to the Sefer Jetsirah the letters in the Hebrew alphabet had been
categorized according to 5 categories, which are based on the 5 phonetic sources where the human
voice is generating the phonetic sounds.
Based on Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer Yetzirah” (chapter 4,
paragraph 3), wherein he describes the phonetic sounds of the 22 characters of the Hebrew
alphabet and classifies them in groups based on their individual sounds: “Aleph ( ‫)א‬, hé (‫)ה‬, ḥet (
‫)ח‬, ‘ayin (‫ )ע‬are [gutturals sounds] produced from the depth of the tongue with the opening of
the throat, but bet (‫)ב‬, waw (‫)ו‬, mim (‫)מ‬, pé (‫ )פ‬are [labial sounds] made by the release of the lips
and the end of the tongue; whereas gimel (‫)ג‬, yōd (‫)י‬, kaf (‫)כ‬, quf (‫ )ק‬are [palatals] separated by
the width of the tongue [against the palate] with the [emission of] sound. However, daleth (‫)ד‬,
ṭet (‫)ט‬, lamed (‫)ל‬, nūn (‫)נ‬, tau (‫ )ת‬are [linguals] separated by the mid-section of the tongue with
the [emission of] sound; whereas zayin (‫)ז‬, samekh (‫)ס‬, ṣadi (‫)צ‬, resh (‫)ר‬, shin (‫ )ש‬are [dental
sounds] produced between the teeth by a tongue that is at rest. 16”
The following dictionary documents a number (~283) of perfect pentagrams in various languages.
Only a subset of these words have been composed as pentagrams. Other words unintentionally may
have turned into pentagrams.
# P
Pentagram Information Definitions Language
1. A
ADUZI P Adige , ladinisch Adesc, trentinisch Àdes, Adige (river) Italian
ETUSC P Adisch , Etsch Etsch German
2. A
ÆLIUS P Sextus_Aelius_Catus (Roman senator) (4 AD) Catus (name) Latin
Both ÆLIUS and CATUS are pentagrams
3. A
AFRIN P Afrin – City and tributary of the Orontes river Afrin Turks
4. A
AGNUS P agnus, Agnus Dei - (Noun) A lamb, especially Lamb Latin
one used as a sacrifice.
5. A
ALBIS P Elbe, Latin Albis, meaning "river" or "river-bed" Albis (river) Latin
LABSK P tschech LABSK Elbe German
6. A
ALPIS P Tributary of the Danube in Herodotus (4. 49) Alpis (river) Latin
7. A
AMRIT P Amrit - a Phoenician port located near present- Amrit (haven) Phoenician
day Tartus in Syria. (?)
8. A
AMRIT P Nectar, s. AMṚTAṂ in Amrit – Yogawiki Nectar Sanskrit
9. A
ANGUS P Angus Anglicized form of Scottish Gaelic Angus (name) Scots
Aonghas, perhaps literally "one choice". In Irish
myth, Aonghus was the god of love and youth.
10. A
APRIL P fourth month, AUERIL, from Latin (mensis) april (month), English
AVRIL P Aprilis 2nd month Old French
11. A
ARJUN(A) P Core: Arjun Arjuna Sanskit
12. A
AULIS P Aulis From Ancient Greek Αὐλίς (Aulís). Ancient Aulis (port) Latin
port-town, located in Boeotia in central Greece
13. A
ΑἼΣΩΝ P (Αἴσων) – Aison was the son of Cretheus & Tyro Aison Greek
14. A
ἈΡΊΩΝ P (Ἀρείων) – very fast, black horse. Arion Greek
15. A
A ARMIN P The etymology of the Latin name Arminius is Armin Dutch
ARMINIUS - unknown Latin
16 Footnote in Modern Hebrew phonology (quoted in The Composition of the Sky-God's Name in PIE-Languages)
# P
16. A
Z ASYUT P capital of the Thirteenth Nome of Upper Egypt Asiut English
S
ZAWTY P (Lycopolites Nome) around 3100 BC "Guardian" Egyptian
SYOWT P Egyptian Zawty, Coptic Syowt[2] Koptisch
17. B
BÆTIS P Baetis, a river (Guadalquivir) in Spain Guadalquivir Latin
18. B
BATIR P batir To beat Spanish
19. B
BINZA P binza membrane Spanish
20. B
BISEL P bisel order Spanish
21. B
BISON P From: Latin bison "wild ox" (animal) bison Latin
22. B
BLOIS P Blois (832 AD), in the Rennaissance official Blois (city) French
residence for the King of France.
23. B
BÔZINE - Dialect: bôzine ‘landlady’. (bazin) landlady boss French
24. B
BREKhMÓS - Brekhmós: skull skull Greek
25. B
BRENG P To bring To bring Dutch
26. B
BRIAN P Brian. Etymology: Uncertain; possibly borrowed noble Irish
from Proto-Brythonic *brɨɣėnt (“high, noble”).
27. B
B BÂTIR P bastir "build, construct, sew up, baste, make To build French
BASIN P baste (v.2) - Water vessel (of unknown origin) basin English
28. B
B BRAIN P Brain, brein; of uncertain origin, evt. van fr. PIE Brain Dutch
BREIN P root *mregh-m(n)o- "skull, brain" English
BREIThEEL P welsh breitheel welsh
BRÆG(E)N P oe. bræg(e)n (ne. brain)
*MREGh- - pie. *mregh-mo- (brains) PIE
MO
29. B
B BRIDE P Bride – Old-Frisian BREID; Dutch BRUID bride Dutch
B
BREID P a word of uncertain origin. English
BRUID - Old-Frisian
30. B
P BREChT P splendid (Brecht) splendid, Dutch
B
PRAChT P Brecht (pronoun) bright Germanic
BRIGHT - bright (splendid) English
31. B
P BESIN P king Bisinus ( BESIN in Frankish) Thuringian Dutch
B
B
PISΕN P PISΕN in Lombard king/queen Frankisch
BASIN(A) P Basina, the queen of Thuringia (5th century). Basin(a) of Lombard
BAZIN P woman in charge Thuringia
32. B
S BIDDEN P Fides, (confidence, trust)17 Fides (virtue) Dutch
F
FIDES P σφίδη (sphídē). σφίδη(sphídē) Latin
ΣΦΊΔΗ - Old English: BIDDAN "to ask, beg, pray” to beg Old Greek
33. C
CĀNUS P cānus (canus): grey, old, aged, venerable Aged person Latin
34. C
CATUS P catus clever Latin
35. C
CHURL P Churl (ceorl / CHURL), lage stand v. vrije man Churl English
36. C
CHURN P To churn (of unknown origin). To churn English
37. C
CRĪBLE - Crible - sieve, sifter, riddle sieve French
38. C
CROWN P "crown" – from Latin “corona” crown English
17 Numa is said to have built a temple to Fides publica; Source: fides in William Smith, editor (1848) A
Dictionary of Greek Biography and Mythology
# P
39. D
(D)JOUR - Jour day French
40. D
*DUIRO P Duero (river) Duero (river) Spain/Portug.
41. D
DARYVŠ - D- A- R- Ya- Va- ū- Š - Darius I Darius (king) Old-Persian
DA(R)YVŠ - daryvuS
42. D
DECUS P Decus - deeds of honor, Grace, splendor, beauty. honor Latin
Honor, distinction, glory. Pride, dignity.
43. D
DIAUS P Dyáuṣ Pitṛṛ Sky-god Sanskit
44. D
DIÉU(S) P Dieu God French
45. D
DIVES P Dives (river) in France Dives (river) French
46. D
DIVES P dives rich Latin
47. D
DIVUS - Divine, godlike – from the same source as deus. divine Latin
48. D
DOUIX - Douix (Source at the river Seine) Douix (river) French
49. D
DYEUS P *Dyeus (god) DIEUS (god) PIE
50. D
D DIS-PATER - Dīs Pater Dīs Pater Latin
DĪVES- P originally DĪVES-PATER (god) (m.)
PATER
51. E
ELPIS P Elpis hope Greek
52. E
ERBIL P Erbil. also HAWLER or Arbela, capital and most Erbil (city) Kurdish
populated city in the Kurdistan Region of Iraq
53. E
ERIDU P Eridu ("confluence" of the rivers) is the first city Eridu (city) Sumerian
in the world by the ancient Sumerians
54. E
ERMÏN P Tacitus's Germania (AD 98): (Irminones) Herman Latin
(ARMIN)
55. E
ἘΧῙṛΩΝ - (Ἐχῑṛων) "viper", one of the 5 founders of Thebes Echion-name Greek
56. E
S ESPIÑA P spine (thorn, backbone, needle) thorn English
S
S
SPINE P spīna (thorn, backbone, needle) needle Latin
S
S
SPĪNA P spiná (спинаṛ, back) backbone Russian
SPINÁ - σπίλος (spílos) (rock, reef, cliff) cliff Greek
ΣΠΊΛΟΣ - espiña needle Galician
SPELD - speld, diminutive form of SPINE Dutch
57. F
FAÐIR P Faðir, FAÐIR Father Old-Norse
58. F
FASTI P Fasti - Allowed days Fasti (days) Latin
59. F
FAϸIR P The “father” seems to be a feeding care-taker, (Feeding rune
including the “foster” father. In contrast the parent)
procreator father is named the “Kuni”. Foster-father
60. F
FĒLIS P Felis – cat, fret cat (animal) Latin
61. F
FELIZ P feliz (happy) happy Spanish
62. F
FESTI P Festī, Festî - ‘strength, power, document’ (veste) fort Old German
63. F
FIETS P Origin uncertain. Maybe from “vietse” ‘running’; bicycle Dutch
etymology from fiets (rijwiel)
64. F
FINAR P finar To dy Spanish
65. F
FIRAT P The name (Euphrates) is YEPRAT in Armenian Firat (river) Turkish
(Եփրատ), PERAT in Hebrew (‫)פרת‬, FIRAT in [Eufraat] Kurdish
# P
Turkish and FIRAT in Kurdish.
66. F
FOSITE Fosite: Norse god for justice Fosite (god) Fries
67. F
FRANC P Frank free Dutch
FRANK P
68. F
FRIDA P Frida (name), Swedish name Frida (name) Swedish
69. F
FYΘAR P Futhark - runic code in alphabet and scripture Futhark Germanic
70. F
F FRIJŌNĄ - from Proto-Germanic *frijōną To free Proto-Germ.
V
F
FRIJŌN P to free; make free to make love Prt.-W.
V
V
VRÎEN P Germ.
F FRIJEN P M.L. German
VRIEN P Low German
VRIJEN P Middle Dutch
FRIJŌN P Dutch
FILOS P Gothic
71. F
L ΦIΛOΣ F Filos, from: “philosopher” To love Greek
L
LIEF(S) P ΦIΛOΣ Dutch
LIeBES - German
72. F
P FYSON P Rivers of Paradise: Pison, Gihon, Hiddekel (or Fyson (river) Mid.-English
PISON P Tigris), and Euphrates. Pison English
73. G
GAUTR P Runen-Sprachschatz (Runic dictionary,German) wise man Icelandic
74. G
GENU(S) P *genu, English knee knee Latin
75. G
GENUS P genus (GENUS, “kind, sort, ancestry, birth”) family, birth Latin
76. G
D DI-WE (S) or - DI-WE or DI-WO or DI-WE (S) or DI-WO (S) Zeus (*Dii ēus) Mycenaen
DI-WO (S) - Zeus (*Dii ēus) Greek
77. H
H HLEIFR - loaf (n.), the Germanic origin is uncertain brood Germanic
K
HLAIFS Hleifr Old-Norse
KHLAIBUZ Hlaifs Gothic
78. H
S (HI)SP ANIA - Spanje - The origins of the Roman name Spain (state) Spanish
S
SP AIN P Hispania, and the modern España, are uncertain, English
SP ANIA - although the Phoenicians and Carthaginians Phoenician
referred to the region as Spania
79. I
INFERNO Inferi: "inhabitants of infernal regions, the dead." Inferno (Hel) Latin
80. I
IOU-piter – Jupiter (D)IOU(S) JOU-piter Latin
DJOUS P (*DJOUS PATĒR)
81. I
ISLAM P Islam – "submission [to God]" Islam English
82. I
ISTÆV P Tacitus's Germania (AD 98) – Istvaeones Istavonen Latin
(people)
83. I
J IANUS P Janus -god of the beginning and end [1]. Janus Latin
JANUS P Janus French
84. J
JUDAS P Judas Judas (name) Dutch
85. J
JULES P Jules Jules (name) French
86. J
JURAT P Jurat in Guernsey en Jersey Jury French
87. J
JURON P juron swear word French
88. J
JUSTE P Just "just, righteous; sincere" Just French
# P
JUSTO P Spanish
89. J
JUTES P Jutes (population of Jutland) Jutes English
90. k
KARUN P Karun, Iran's most effluent and only navigable Karun (river) English
river. In the Bible: Gihon river, at the Garden of
Eden near the Persian Gulf, fed by the four rivers
Tigris, Euphrates, Gihon (Karun) and Pishon
(Wadi Al-Batin). The name is derived from the
mountain range named Kuhrang (→ : Karoen)
91. K
KAUTR P Related to (runes) “Kuþlant” (Gotland) and wise In runes
“Guth” (God)
92. K
KLEUR P Colour – early 13c., "skin color, complexion," kleur Dutch
COLOUR – from Anglo-French culur, coulour, Old French Color English
COULEUR - color "color, complexion, appearance" (Modern Colour French
French couleur), from Latin color "color of the
skin;
93. K
KOTUS P Kotys (war, slaughter) war Greek
94. K
KRÉŌN P son of Menoikeus Kreon Greek
95. K
KREY(N) P sieve, sifter, riddle sieve PIE-kern
96. K
K KRAUT P Kraut / cruyt – Gothic *krûþ (genitive *krûdis), herbs Dutch
C
KRUID – neuter, might be taken for krû-da German
CRUYT - Indo-European references are unsecure.
97. L
*LIWAR P Loire Loire (river) French
98. L
LACUS P the l-rune (OE lagu, ON lǫgr/laugr (i, k, l, m ) water Latin
LAGUZ P Laguz Old-Norse
LAUGR P
99. L
LAIUS P Laius- Son of Labdacus. Father, by Jocasta, of Laius (name) Latin
LAIOS - Oedipus, who killed him. Greek
100. L
LAPIS P Stone - May be connected with Ancient Greek stone Latin
λέπας (lépas, “bare rock, crag”), from Proto-Indo-
European *lep- (“to peel”)
101. L
LEVIS P Levis, light (not heavy), quick, swift . Fickle , Licht (weight) Latin
dispensable , trivial, trifling , easy (e.g. food)
102. L
LEWIS P Lewis (Louis, Clovis) (royal) Louis (name) English
103. L
LIB(A)RŌ P Liver (Germanic: *LIB(A)RŌ-) Liver English
LIFER P lifer (Old English) Old English
LIVER P
*LIBRŌ P
104. L
LIBAR P libar To suckle Spanish
LIBER P
105. L
LIBRA P Libra scales Latin
106. L
LIBRA P Libra (pound) and Libra (in astrology) Pound Spanish
P Scales
107. L
LIBRE P libre (adj.) free Spanish
108. L
LIEF(S) P Lief – crefte lieuis ‘power of love’ [10e century; love Dutch
W.Ps.]
# P
109. L
LIMES P Limes (border) border Latin
110. L
LIi MOS P Limos hunger Greek
111. L
LIVES P lives lives English
112. L
LIVRE P livre book French
113. L
LOCUS P Location – Latin locus is from Old-Latinn stlocus location Latin
‘id.’, etymology uncertain; maybe from → stal.
(loco-.)
114. L
LOUIS P Clovis (Chlodovechus) (Ch)LOUIS (king) Clovis- name French
115. L
LOUIS P Louis (Chlodowig) – LOUIS (king) Louis (name) French
116. L
LUGAR P lugar {m} location Spanish
117. L
LUIER P luier (diaper) diaper Dutch
118. L
LÚKOS P LÚKOS ("wolf") Lúkos (wolf) Greek
119. L
LUXIA (?) - Luxia1 (river in Spanje: Rio Tinto) Tinto (river) Latin
120. L
LUXOR P Luxor, een van de oudste bewoonde steden Luxor (Egypt) Egyptian
121. L
ΛΌΦΙΣ P In Haliartus there is a river Lophis (Λόφις). Lophis river Greek
122. L
L LIBER P Het woord “Liberi” is een pluralia tantum Child Latin
LIBERI - (alleen in meervoud) (children)
123. L
L LIBER P Liber - free, independent, unrestricted, unchecked free Latin
L
L
LIURE P (→ freeman) Old Occitan
L LIBRO P Old Occitan: liure ; Provencal libro Provencal
LIVRE P Portuguese: livre Portuguese
LIBRE P French: libre French
124. M
(Ava) MEZIN In Kurdish, the Tigris is known as Ava Mezin, Ava Mezin Kurdish
"the Great Water". [Tigris] river
125. M
*MOSIL P German Mosel, French Moselle, Dutch Moezel Moezel river German
126. M
MANSI P Are the Minoans and the Mansi in Siberia Mansi Mansi
related? | Minoans Part 6 (people)
127. M
MANUS - Manus - (मनस):—[from man] m. man or Manu man, mankind Sanskrit
(the father of men)
128. M
MARITSA - Maritsa (river) Maritsa river Bulgaars
MERIÇ P Meriç [meɾittʃ] Meriç [meɾittʃ] Turkish
129. M
MATIR P Mother – van Doorn A (2016). "On The Gaulish Mother Gaulish
Influence on Breton"
130. M
MATRI P Sicilian: [1] dative: matri (MATRI) (dat.) Mother Siciliaans
131. M
MEDIR P medir (algo) {verb} meten Spanish
132. M
MELIS P Melis (honeybee → [Telling the bees]) Melis (naam) Dutch
133. M
134. M
MENRVA – MENRVA and MINERVA are Etruscan & Roman Menrva (god) Etruscan
MINERVA P names for Metis, the deity of wisdom Minerva Latin
135. M
MENSCh P man (person) from MENNISKO ('person') (1100) Man (person) Dutch
136. M
MERIT P Merit (Christianity), Merit (Buddhism), Variants: Merit (name) English
MARIT P Maret (Estonia)/Marit (Swedish). verdienste
# P
137. M
138. M
MIDAS P Midas (/ˈmaɪdəs/; Greek: Μίδας) is the name of Midas (king) Greek
one of at least three members of the royal house
of Phrygia.
139. M
MILAS P Original capital of Caria. Milas (city) Greek
140. M
MILES P Latin mīles (“soldier”) ; Myles (given name) mīles Latin
Etymology unknown, maybe of Etruscan origin. (“soldaat”)
141. M
MILOS P Milos – volcanic Greek island in the Aegean Sea Milos island Greek
142. M
MÌNAS P Μήνας (moon) moon Greek
143. M
MINOR P minor (“less, smaller, inferior”) smaller Latin
144. M
MINOS P Minos - Royal Name Minos Linear A
(king) (Cretan)
145. M
MITÉRA - μητέρα (MITÉRA): [1] mother New Greek
146. M
MIThER P mither (MIThER) mother Scots
147. M
MIThRA(S) P Mithra - Zoroastrian angelic divinity (yazata) of Mithra (god) Avestaans
covenant, light, and oath
148. M
MITRA P Mitra (Deity in the Rigveda) Mitra (god) Sanskit
149. M
MÓÐIR P Móðir - MÓÐIR mother IJslands
150. M
MYNES P Mynes (mythology). Mynes, king of the city of Mynes Greek
Lyrnessus which was sacked by Achilles, who
there captured his wife, Briseis. Mynes was son
of King Evenus, son of Selepus.[2]
151. M
MΑRKT P markt (from Mercatus?) (market) market Dutch
152. M
ΜΈΤRΙΟS P Metrios - moderate, average, mean mean Greek
153. M
154. M
M MAINZ P Mainz – Mogontiacum. Main is from Latin Mainz (city) German
M
MENUS P Moenis (also MOENUS or MENUS), the name Main (river) German
MOENUS P the Romans used for the river.
155. M
M MELKS P Substantive: milk, and the verb “to milk” milk Dutch
M
MÉLŽTI – (Lithuanian MÉLŽTI; Slovene MLÉSTI < Latvian
MLÉSTI - *MELZTI; all ‘milks’.) Slovenian
156. N
NABIS P Nabis - Nabis, tyrant of Sparta Nabis -tyrant Latin
157. N
NAVIS P Nāvis- ship or nave (middle or body of a church) ship Latin
158. N
NIFFER P Nibru was the original name of the city of Nibru (city) Sumerisch
NUFFAR - Nippur. Great complex of ruin mounds known to
NIBRU - the Arabs as Nuffar, written by the earlier
explorers Niffer, divided into two main parts by
the dry bed of the old Shatt-en-Nil (Arakhat)
Source: Nibru
159. N
NÎMES P Nîmes - Nemausus god of the local Volcae tribe. Nîmes French
160. N
NĪRAṂ P Nīraṃ water Sanskit
# P
161. N
NIRVA P nirvāṇa, “blown or put out, extinguished”), from Nirwana Sanskit
ननस (nis, “out”) + व (vā, “to blow”).
162. N
NUGOR P Nugor- I jest, trifle, play the fool, talk nonsense To trifle Latin
163. O
(H)ORMIZD - *Hasura MazdʰaH - Ahura Armenian
- Ahura Mazda (supreme god) Mazda Old-Persian
(H)ormazd
164. O
OCNUS P Ocnus – king of Alba Longa. He founded modern Ocnus (king) Latin
Mantua in honor of his mother.[1]
165. O
OMNIS P Omnis - all, a word of unknown origin all Latin
166. O Υ
ΟΥΥΤΙΣ P Oútis (a transliteration of the Ancient Greek nobody Old-Greek
ΟÚΤΙS P pronoun Οὖτις = "nobody" or "no one")[1]
167. P
*P ADIR P Pader (river) - word of unknown origin Pader (river) German
168. P
PĀLĪZ P a kitchen garden, used by Xenophon for an garden, (New)
“enclosed park” of the Persian kings (Paradise) paradise Persian
169. P
PANIS P Pānis (bread, loaf ) bread Latin
170. P
PARThI P Parthi - the Parthians, a Scythian people, Parthen Latin
171. P
PATIR P Patir (father) father Oscan
172. P
PEDIR P pedir algo {verb} claim Spanish
173. P
PEDIS P Pĕdis - Louse louse Latin
174. P
PĒNIS P Penis ; Old Low German root: *PISA penis Latin
175. P
PhYLAS P Φύλας Phýlas /Phylas- King of the Dryoper Phylas-name Greek
176. P
PÍAST P píast, péist -From Middle Iers péist, from Old beast Irish
PÍEST Iers píast, from Latin bēstia.
177. P
PIeTER P Pieter (symbolic “PITER” or “PITAR”, because Peter Dutch
the “e” indicates a long I vowel)
178. P
PILAR P Pilar (Catalan, Norwegian Bokmål, Nynorsk) pillar Catalan
Norse
179. P
PILAR P short for "Maria del Pilar" and a popular Spanish Pilar (name) Spanish
given name
180. P
PINEoS - Pineios ; Greek: Πηνειός Pineios(river) Greek
181. P
PITAR P Pitar (father) father Sanskrit
182. P
PITER P Initial Name Sankt-Piter-Boerch (Санкт-Питер- Saint-Piters- Russian
Бурхъ) for Saint Petersburg (from Geschiedenis) Borough
183. P
PRAChT P Pracht (splendor) splendor Dutch
184. P
PRANG P Prang (nose clip) nose clip Dutch
185. P
PRITHVI - Prithvi earth Sanskrit
186. P
PRONG P Prong ([Fish-]fork) (fish-) fork English
187. P
PYLOS P Pylos - "Palace of Nestor" in Homer's Iliad. Pylos Greek
188. P
PYLOS P „seven-gated Thebes“ (Thebe Heptapylos) Gate Greek
PYLUS -- Pylus - member of the Aetolian royal family
189. P
PYOTR P Pjotr (name) Peter Russian
# P
190. P
PYREN(e) P Pyrene (Heuneburg); → Hekataios von Milet Pyrene Greek
191. P
ΠΑΣΙΦάη - Pasiphaë – Queen of Crete, married with Minos, Pasiphaë Greek
king of Crete
192. P
ΦΡΎΝΗ P Φρύνη - Phryne Greek hetaira (courtesan). Phryne, name Greek
193. P
B P ADIS P Padus (Po) (river), Padus (Po) Latin
BODIS P Bodincus (old Ligurian) Bodincus Ligurian
194. P
F PISON P Rivers of Paradise: Pis(h)on, (along with Fyson (river) English
FYSON P Hiddekel (Tigris), Phrath (Euphrates) and Gihon) Pis(h)on Mid.-English
195. P
P POLIS P ancient Greek city-state, 1894, from Greek polis, city Greek
PTOLIS - ptolis "citadel, fort, city, .." from PIE *tpolh-
"citadel; .. high ground; hilltop"
196. P
P POTIS P powerful, able, capable; possible powerful Latin
PATIS P husband Litvian
197. P
P Pools P from Latin polire "to Pools, make smooth; To polish English
P
POLIRE - decorate, embellish;" , from: polīre ‘Pools’, Latin
POLIS P unknown etymology. French
198. Q
QUERN P quern (n.) To quern English
199. Q
QUR'AN P Quran – The sacred Book in Islam Quran Arabian
200. R
*RHIJUN P Rhine (E), Rhein (D), Rijn (NL) Rhine (river) Germanic
201. R
RAPID P rapid from French rapide, from Latin rapidus rapid English
202. R
RIJVΕN P rijven (to rake) (to write) write Dutch
203. R
RIVAL P rival - from Latin rivalis "a rival" originally, "of rival English
the same brook,"
204. R
RĪVΕN P rīven (mnd. rīven ‘to rub’) To rub Mnd.-Dutch
205. R
RIVΕT P rivet (fastener) rivet English
206. R
RUNGA P Runga – (Rapa Nui /Easter-island) - Creator Creator Rapa Nui
Rangi – For Māori Rangi & Papa are the original
couple for the sky & earth.
207. R
R RUÏNΕ P maybe from Latin verb ruere ruin Dutch
RUINA P (plural: RUINÆ) Latin
208. R
R RIJPΕN P ripen (etymology uncertain) ripen Dutch
R
RIPΕN P ripen English
REIFΕN - reifen German
209. S
SIBYL P sibyls are female prophets in Ancient Greece. sibyl English
210. S
SIFON P Siphon, sifon, syphon- from Ancient Greek ; sifon Old French
SIPhON P σίφων (síphōn, "pipe, tube for drawing wine from siphon English
SYPhON P a cask,"), of uncertain origin; σίφων Old Greek
211. S
SILVA P Silva (wood, forest ) forest Latin
212. S
SIMLA P Simla (city in India) Simla (city) Indian (?)
213. S
SIMON P Simon Simon Dutch
214. S
SMILA P Smila (Σμίλα), de stad Crusis, Herodotus. Smila (city) Greek
Histories. 7.123.
215. S
SMILA Smile: Scandinavian source (such as Danish smile Swedish
# P
SMILE SMILE "smile," Swedish SMILA "smile, smirk, Danish
SMIÊT simper, fawn"), from Proto-Germanic *smil-, Latvian
extended form of PIE root *smei- "to laugh,
smile"
216. S
SOLYM(us) P Solym(us) (mountain) and Solym(us) (city) Solyma (city) Greek
217. s
SPAIN P Spain Spain English
218. S
SPILE P Spile Houten vork Lets
219. S
SPINA P Spina - Etruscan city at the mouth of the Po-river Spina (city) Etruscan
220. S
SUIDÆ P Suda -10th-century Byzantijnse encyclopedie Suda (book) Latin
221. S
SUTHI P Suthi, (tomb) tomb Etruscan
222. S
SWINE P Swine - Old High German swin, Middle Dutch Swine English
swijn, Dutch zwijn, German Schwein, Old Norse, (animal)
Swedish, Danish svin)
223. S
S SABIN P Sabine [member of an Italian tribe] {1625} Sabine Etruscan
SABIJN P etymology: ‘kin’ Sabinus Dutch
224. S
S SAUIL P sauil (Gothic), the sun and the letter “S” sun, Gothic
S
SAULI P sauli (Lithuanian, Indo-European Languages) (the letter S) Lithuanian
SÁULĖ - sáulė (Lithuanian)
225. T
TAGUS P The river Tagus in Spain, (in Spanish: Tajo) Tagus (river) Latin
226. T
TAMIS P Tamis - drum sieve drum sieve French
227. T
TAPIR P Tapir (animal) Tapir-animal English
228. T
TAXUS P Taxus baccata (European yew) – evergreen tree Yew (tree) English
229. T
TEIWS P The name of a Gothic deity named *TEIWS *Teiws (god) Gothic
(later *Tīus) (later *Tīus)
230. T
TERUG P terug (return, backwards) backwards Dutch
231. T
ThEMIS P ThEMIS – (after METIS) second consort of Zeus Themis Greek
(ΘEMIΣ) P (justice)
232. T
THIUS P Thius (Late Latin) uncle uncle Latin
derived from: Old Greek θεῖος (theîos).
233. T
234. T
THUIS P thuis (at home) At home Dutch
235. T
ThYBES P Thebes (Egypt) – Ancient Greek: Θῆβαι Thebes Egyptian
236. T
ThYMOS P Courage (θυμός) soul, will , temper, mind courage Greek
237. T
TIBER P Tiber Etymology pre-Latin, origin may be Italic. Tiber (river) Latin
238. T
TIEUS P TIEUS (Tieu) plural of - A surname, borrowed Tieu(s) Vietnamese
from Vietnamese Tiêu, from Chinese 蕭. (naam)
239. T
TIFOS P Tifos - "still water" still water Aegean
240. T
TIMOR P timor (Latin) awe, reverence. fear, dread. Fear, awe Latin
241. T
TIVAR P Plural for the deity týr gods Old-Norse
242. T
TIVAS P *Tīwaz - Týr or Tiw Germanic god Germanic
243. T
TIWAS P Tiwaz - the Luwian Sun-god. sun (deity) Luwian
# P
244. T
TIWAZ P Rune (ᛏ) for the deity Týr Týr (god) rune
245. T
TJEUS P nickname to define the JEU-sayers in Val Medel Val Medel Sursilvan
(nickname)
246. T
TRIBΕ P Tribe tribe English
247. T
TURIA P Turia – river (280 km) in Valencia Turia (river) Spanish
248. T
TUROG P Locale pagan deity in Sussex Turog (god) Celtic (?)
249. T
ΘΊSΒE P Thisbe Θίσβη ΘΊΣΒΗ – Greek city Thisbe (city) Greek
250. T
T TAPIS P Tapis, Carpet, rug French
T
TAPIS P Byzantine-Greek Byz.-Greek
TÁPĒS - Tápēs, Greek Greek
251. U
ULRIKE - Ulrike (female given name) Ulrike (name) German
252. U
UNIRΕ P ūnīre (to join, to unite, to put together), unite Latin
253. U
U ÛÐIRA P Udder udder Germanic
UIDER P Middle Dutch
UYDER P
254. U
U URINA P from Latin urina "urine," from PIE *ur- (source Urine, sperma Dutch
URINΕ P also of Greek ouron "urine"), variant of root *we- (bron:urine) Latin
r- "water, liquid, milk, sperm" English
255. U
U UUATIRO – water (in watrischafo [709; ONW]) water Dutch
W
WATRIS – Old-Irish uisce ‘water’ (also see → whisky); (vloeistof) Dutch
UISCE - Old-Irish
256. V
VAÐIR P vaðir (from váð; piece of cloth; garment) clothes (plr.) Old-Norse
257. V
VALIS P Waal (Netherlands) – largest river Waal (river) Latin
ChALUZ
258. V
VANIR P Vanir- House of the Wise (group of gods Vanir (gods) English
associated with health, fertility, wisdom, and the
ability to see the future. )
259. V
VEINS P veins veins English
260. V
VENUS - Goddess for love, beauty, desire, sex, fertility, Venus (god) Latin
prosperity and victory
261. V
VIDAR P Víðarr - son of Odin – (the god of revenge) Víðarr (god) Old Norse
262. V
VIRAL P Viral viral English
263. V
VLIES P Vlies (Fleece, membrane) membrane Dutch
264. V
VRAChT P Vracht (freight) freight Dutch
265. V
VRIJEN P (1): “VRIJEN”: to make love (1240). Originally: 1: vrijen Dutch
“to love” (from: friend in Etymology-bank). 2: free people Frankish (?)
(2): “VRIJEN”: the “free people” (FRANKen)
266. V
W VIŽDĄ - “To have seen” - to wit (v.), to know, wissen To know Dutch
W
WETEN - (German); Old Church Slavic. viždą, vidiši, viděti to see, German
WISSEN ‘zien’ vědě ‘I know’; OCL
267. W
(W)ILUŠA - Wiluša (Ἴλιον, ĪĪlion ) Troje, ĪĪlion Hettitisch
268. W
WATIR P Middle English : watir (plural watiris) Water English
269. W
WHIRL P whirl (twist, verb) (To) whirl English
# P
270. W
WIJSEL P Wijsel, Wissel, Wisła Wijsel, Wissel German
VISLA P (ancient sources spell the name ISTULA) Wisła (river) Pools
271. W
WIJZEN P To point, to teach (onderwijzer = teacher) To teach Dutch
272. W
WISEN(t) - Bison bonasus, WISEN(t) of Europese BIZON Bison Germanic
273. W
WIZARD - wizard – (originally): "to know the future." (?) philosopher English
274. W
WIZZŌD - Wizzōd‚ law; Testament, Sacrament law Gothic
275. W
WIÞRĄ P Proto-Germanic *wiþrą (WIÞRĄ, “against”) against Proto-
Germanic
276. W
WRANG P wrang (sourish) wrang Dutch
277. W
WRONG P wrong verkeerd English
278. W
W *WRAITh P Old English wrað "angry" – very angry. wrath English
*WREIT- P (literally "tormented, twisted") wroth
279. W
W WRITE P To write To write English
WRITA P Old Frisian
280. Y
YSULA P Yssel, Ijssel (Netherlands & Germany) Yssel (river) Latin
ISULA IJssel
281. Z
DŹWINA P Düna ; Pools Dźwina Düna (river) Polish
282. Z
ZEMLJA - Zemlja (earth) earth Slavic
283. Z
ZUNGE P Zunge; from Proto-West Germanic *tungā, from tongue German
*TUNGǬ - Proto-Germanic *tungǭ; from Proto-Indo- Prt-Germanic
LINGUA - European *dnnǵʰwéh₂s (“tongue”). Latin lingua Latin
TONGUE - English
Dictionary (~283) of perfect pentagrams
Appendix 3 - The Greek vocabulary for pentagrams
# P
1. A
ΑἼΣΩΝ P (Αἴσων) – Aison was the son of Cretheus & Tyro Aison Greek
2. A
ἈΡΊΩΝ P (Ἀρείων) – very fast, black horse. Arion Greek
3. B
BREKhMÓS - Brekhmós: skull skull Greek
4. E
ELPIS P Elpis hope Greek
5. E
ἘΧῙṛΩΝ - (Ἐχῑṛων) "viper", one of the 5 founders of Thebes Echion-name Greek
6. F
L ΦIΛOΣ F Filos, from: “philosopher” To love Greek
L
LIEF(S) P ΦIΛOΣ Dutch
LIeBES - German
7. K
KOTUS P Kotys (war, slaughter) war Greek
8. K
KRÉŌN P son of Menoikeus Kreon Greek
9. L
LIi MOS P Limos hunger Greek
10. L
LÚKOS P LÚKOS ("wolf") Lúkos (wolf) Greek
11. L
ΛΌΦΙΣ P In Haliartus there is a river Lophis (Λόφις). Lophis river Greek
12. M
13. M
14. M
MIDAS P Midas (/ˈmaɪdəs/; Greek: Μίδας) is the name of Midas (king) Greek
one of at least three members of the royal house
of Phrygia.
15. M
MILAS P Original capital of Caria. Milas (city) Greek
16. M
MILOS P Milos – volcanic Greek island in the Aegean Milos island Greek
Sea
17. M
MÌNAS P Μήνας (moon) moon Greek
18. M
MYNES P Mynes (mythology). Mynes, king of the city of Mynes Greek
Lyrnessus which was sacked by Achilles, who
there captured his wife, Briseis. Mynes was son
of King Evenus, son of Selepus.[2]
19. M
ΜΈΤRΙΟS P Metrios - moderate, average, mean mean Greek
20. M
21. O
ΟΥΥΥΤΙΣ P Oútis (a transliteration of the Ancient Greek nobody Old-Greek
ΟUΤΙS P pronoun Οὖτις = "nobody" or "no one")[1]
22. P
PhYLAS P Φύλας Phýlas /Phylas- King of the Dryoper Phylas-name Greek
23. P
PINEoS - Pineios ; Greek: Πηνειός Pineios(river) Greek
24. P
PYLOS P Pylos - "Palace of Nestor" in Homer's Iliad. Pylos Greek
25. P
PYLOS P „seven-gated Thebes“ (Thebe Heptapylos) Gate Greek
PYLUS -- Pylus - member of the Aetolian royal family
26. P
PYREN(e) P Pyrene (Heuneburg); → Hekataios von Milet Pyrene Greek
# P
27. P
ΠΑΣΙΦάη - Pasiphaë – Queen of Crete, married with Minos, Pasiphaë Greek
king of Crete
28. P
ΦΡΎΝΗ P Φρύνη - Phryne Greek hetaira (courtesan). Phryne, name Greek
29. P
P POLIS P ancient Greek city-state, 1894, from Greek polis, city Greek
PTOLIS - ptolis "citadel, fort, city, .." from PIE *tpolh-
"citadel; .. high ground; hilltop"
30. S
SMILA P Smila (Σμίλα), the city Crusis, Herodotus. Smila (city) Greek
Histories. 7.123.
31. S
SOLYM(us) P Solym(us) (mountain) and Solym(us) (city) Solyma (city) Greek
32. T
ThEMIS P ThEMIS – (after METIS) second consort of Zeus Themis Greek
(ΘEMIΣ) P (justice)
33. T
34. T
ThYMOS P Courage (θυμός) soul, will , temper, mind courage Greek
35. T
ΘΊSΒE P Thisbe Θίσβη ΘΊΣΒΗ – Greek city Thisbe (city) Greek
The Greek vocabulary for pentagrams (35)

The Germanic, Roman and Greek Virtues Are Honored in The Days of The Week

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The Germanic, Roman and Greek Virtues Are Honored in The Days of The Week

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The Germanic, Roman and Greek Virtues are Honored in the

Days of the Week

## Virtue Greek Roman Germanic

6 Love / Friday Proto-West FRIJŌN FRIJ LIBER Freyja VRIJEN VRIJ

Table 1 Cross-references of the Germanic, Roman and Greek virtues

Goddess, sing me the anger, of against Achilles, Peleus’ son,

1 Bk I:1-21 Invocation and Introduction

The pentagrams in the etymology of wrath

In the Ilias I found two quotations of the name Mynes:

The statistics of the Odyssey reports 4 references to mênis:

IL.1.24 ἀλλ' οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,

IL.1.136 ἄρσαντες κατὰ θυμὸν ὅπως ἀντάξιον ἔσται:

IL.1.173 φεῦγε μάλ' εἴ τοι θυμὸς ἐπέσσυται, οὐδέ σ' ἔγωγε

IL.1.192 ἦε χόλον παύσειεν ἐρητύσειέ τε θυμόν.

IL.1.193 ἕως ὃ ταῦθ' ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,

IL.1.196 ἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε:

IL.1.205 ᾗς ὑπεροπλίῃσι τάχ' ἄν ποτε θυμὸν ὀλέσσῃ.

IL.1.209 ἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε:

IL.1.228 τέτληκας θυμῷ: τὸ δέ τοι κὴρ εἴδεται εἶναι.

IL.1.243 θνήσκοντες πίπτωσι: σὺ δ' ἔνδοθι θυμὸν ἀμύξεις

IL.1.256 ἄλλοι τε Τρῶες μέγα κεν κεχαροίατο θυμῷ

IL.1.378 ἀλλ' οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,

IL.1.429 χωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸς

IL.1.468 δαίνυντ', οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.

IL.1.562 πρῆξαι δ' ἔμπης οὔ τι δυνήσεαι, ἀλλ' ἀπὸ θυμοῦ

IL.1.593 κάππεσον ἐν Λήμνῳ, ὀλίγος δ' ἔτι θυμὸς ἐνῆεν:

IL.1.602 δαίνυντ', οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης,

IL.2.5 ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλή,

IL.2.36 τὰ φρονέοντ' ἀνὰ θυμὸν ἅ ῥ' οὐ τελέεσθαι ἔμελλε:

IL.2.142 ὣς φάτο, τοῖσι δὲ θυμὸν ἐνὶ στήθεσσιν ὄρινε

IL.2.171 ἅπτετ', ἐπεί μιν ἄχος κραδίην καὶ θυμὸν ἵκανεν:

IL.2.196 θυμὸς δὲ μέγας ἐστὶ διοτρεφέος βασιλῆος,

IL.2.223 ἐκπάγλως κοτέοντο νεμέσσηθέν τ' ἐνὶ θυμῷ.

IL.2.276 οὔ θήν μιν πάλιν αὖτις ἀνήσει θυμὸς ἀγήνωρ

The pentagrams related to METIS (wisdom)

The pentagrams related to ThEMIS (justice)

The pentagrams related to “WIT” (VIŽDĄ , Gr.: METIS) (wisdom)

The pentagrams related to “TIW” (TUES, Gr.: ThEMIS) (justice)

#6 Love / Friday Proto-West FRIJŌN FRIJ LIBER Freyja VRIJEN VRIJ

Table 6 Cross-references of the Germanic and Greek virtues

The name Odysseus (the “Cunning”)

The traces of pentagrams in ULIXĒS

The name Odysseus (the “Angered”)

τὴν δ᾽ αὖτ᾽ Αὐτόλυκος ἀπαμείβετο φώνησέν τε:

The use of the name "Nobody" in the Iliad

Κύκλωψ, εἰρωτᾷς μ᾽ ὄνομα κλυτόν, αὐτὰρ ἐγώ τοι

ὣς ἐφάμην, ὁ δέ μ᾽ αὐτίκ᾽ ἀμείβετο νηλέι θυμῷ:

January – December 2022 (70)

Project: The paradises

Project: The cardinal virtues

January – December 2021 (86)

Project: The 2-dimensional Alphabets

Project: The name-giving of the Franks

Project: The alphabetic arrays

January – December 2020 (44)

Project: Periodic systems for alphabets

Project: The origin of Dyaus

Project: The power systems and lightning rods

Project: Irrigation and drainage, Atlantis

Project: Thee letters of Chilperic I

Project: The runic keys

Project: The role of water sources in Dutch Christening

Project: The Ugaritic alphabet