‫ﺭﺍﺣﺔ ﺍﻷﺭﻭﺍﺡ‬

‫ﺑﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ » ﺭ ﺑ ﻨﺎ ﺁ ﺗ ﻨﺎ ﻣ ﻦ ﻟﺪ ﻧ ﻚ ﺭ ﺣﻤ ﺔ ﻭ ﻫ ﻴ ﺊ ﻟ ﻨﺎ ﻣ ﻦ‬
‫ﺃ ﻣ ﺮ ﻧﺎ ﺭ ﺷﺪ ﺍ « ﺻﺪ ﻕ ﷲ ﺍ ﻟﻌ ﻈ ﻴ ﻢ‬
‫ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﻘﺎ ﺭ ﺉ ﺍ ﻟ ﻜ ﺮﻳ ﻢ‬
‫ﻫﺬ ﻩ ﻧ ﻔ ﺜﺎ ﺕ ﻭ ﺧ ﻮ ﺍ ﻃ ﺮ ‪،‬‬
‫ﻭ ﺃ ﺣ ﺎ ﺳ ﻴ ﺲ ﻭ ﻣ ﺸ ﺎﻋ ﺮ ‪،‬‬
‫ﺟﺎ ﺷ ﺖ ﺑﻬﺎ ﺍﻟﻨ ﻔ ﺲ ‪،‬‬
‫ﺑﻌﺪ ﺍ ﻥ ﻋﺎ ﺷ ﺖ ﻓ ﻰ ﺟ ﺤ ﻴﻤ ﻬﺎ ﻣ ﻦ ﺍ ﻟﺪ ﻫ ﺮ ‪،‬‬
‫ﺛ ﻢ ﺗ ﺮ ﺟﻤ ﻬﺎ ﺍ ﻟ ﻴ ﺮ ﺍﻉ ﺻ ﻮ ﺭ ﺍ ﺣ ﻴ ﺔ ‪،‬‬
‫ﺗ ﺠ ﻔ ﻒ ﺩ ﻣ ﻮﻉ ﺍ ﻟﻤ ﻨ ﻜ ﻮ ﺑ ﻴ ﻦ ‪،‬‬
‫ﻭﺗﺨﻔﻒ ﺁﻻﻡ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ ‪،‬‬
‫ﻷ ﻧ ﻬ ﺎ ﺣﺪ ﻳ ﺚ ﻗﻠ ﺐ ﻟ ﻘﻠ ﺐ ‪،‬‬
‫ﻭ ﻫﻤﺴﺎﺕ ﺭ ﻭ ﺡ ﻟ ﺮ ﻭ ﺡ ‪،‬‬
‫ﻭﷲ ﺃﺳﺄﻝ ﺃﻥ ﺗﻬﺪﺃ ﺑﻬﺎ ﻣﻀﺎﺟﻊ ‪،‬‬
‫ﻭ ﺗﺴ ﻜ ﻦ ﺑﻬﺎ ﻣ ﻮ ﺍ ﺟ ﻊ ‪،‬‬
‫ﻭ ﺗﻠ ﺘ ﺌ ﻢ ﺑ ﻬ ﺎ ﺟ ﺮ ﺍ ﺡ ‪،‬‬
‫ﻭ ﺗ ﺮ ﺗﺎ ﺡ ﻟﻬﺎ ﺃﺭ ﻭ ﺍ ﺡ ‪،‬‬
‫ﻋ ﺒﺪ ﺍ ﻟﻤ ﻘ ﺼ ﻮﺩ ﻣ ﺤﻤﺪ ﺳﺎ ﻟ ﻢ‬
 ‫ﺑﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ » ﻭ ﺇﺫ ﺍ ﺳﺄ ﻟ ﻚ ﻋ ﺒﺎﺩ ﻯ ﻋ ﻨ ﻰ ﻓﺈ ﻧ ﻰ ﻗ ﺮﻳ ﺐ‬
‫ﺃ ﺟ ﻴ ﺐ ﺩﻋ ﻮ ﺓ ﺍ ﻟﺪ ﺍﻉ ﺇﺫ ﺍ ﺩﻋ ﺎ ﻥ ﻓﻠ ﻴ ﺴ ﺘ ﺠ ﻴ ﺒ ﻮ ﺍ ﻟ ﻰ ﻭ ﻟ ﻴ ﺆ ﻣ ﻨ ﻮ ﺍ ﺑ ﻰ ﻟﻌﻠ ﻬ ﻢ‬
‫ﻳ ﺮ ﺷﺪ ﻭ ﻥ « ﺻﺪ ﻕ ﷲ ﺍ ﻟﻌ ﻈ ﻴ ﻢ‬
‫ﻧﺤﻤﺪﻙ ﷲﻡ ﺳﺒﺤﺎﻧﻚ ﻋﻠﻰ ﻧﻌﻤﺎﺋﻚ ‪ ،‬ﻭﻧﺸﻜﺮﻙ ﻋﻠﻰ ﻓﻀﻠﻚ ﻭﺁﻻﺋﻚ ‪،‬‬
‫ﻭﻧﺆﻣﻦ ﻛﻞ ﺍﻹﻳﻤﺎﻥ ﺑﻌﺪﻟﻚ ﻓﻰ ﻗﻀﺎﺋﻚ ‪ ،‬ﺭﺍﺿﻴﻦ ﺑﻚ ﺭﺑﺎ ‪ ،‬ﻣﺴﺘﻠﻬﻤﻴﻦ‬
‫ﻣ ﻨ ﻚ ﺭ ﺷﺪ ﺍ ‪ ،‬ﻭ ﻧ ﺼﻠ ﻰ ﻭ ﻧ ﺴﻠ ﻢ ﻋﻠ ﻰ ﺣ ﺒ ﻴ ﺒ ﻚ ﻭ ﺭ ﺳ ﻮ ﻟ ﻚ ﺳ ﻴﺪ ﻧ ﺎ ﻭ ﻣ ﻮ ﻻ ﻧ ﺎ‬
‫ﻣ ﺤ ﻤﺪ ﺃ ﺷ ﺮ ﻑ ﺍ ﻟ ﻤ ﺮ ﺳﻠ ﻴ ﻦ ‪ ،‬ﻭ ﺧ ﺎ ﺗ ﻢ ﺍ ﻟ ﻨ ﺒ ﻴ ﻴ ﻦ ‪ ،‬ﻭ ﺍ ﻟ ﺮ ﺣ ﻤ ﺔ ﺍ ﻟ ﻤ ﻬﺪ ﺍ ﺓ ﻟﻠﻌ ﺎ ﻟ ﻤ ﻴ ﻦ‬
‫‪ ،‬ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﺍ ﻟ ﻄ ﻴ ﺒ ﻴ ﻦ ﺍ ﻟ ﻄ ﺎ ﻫ ﺮ ﻳ ﻦ ‪ ،‬ﻭ ﺃ ﺻ ﺤ ﺎ ﺑ ﻪ ﺍ ﻟ ﻤ ﺠ ﺎ ﻫﺪ ﻳ ﻦ ﺍ ﻟ ﺼ ﺎﺩ ﻗ ﻴ ﻦ ‪ ،‬ﻭ‬
‫ﺍﻟﺘﺎﺑﻌﻴﻦ ﻭﺗﺎﺑﻌﻴﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﺪﻳﻦ • ﻭﺑﻌﺪ •• ﻓﺈﻧﻪ ﻳﺴﺮ »‬
‫ﺟﻤﺎﻋﺔ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ «ﺃﻥ ﺗﻨﻔﺬ ﻭﺻﻴﺔ ﻣﺆﺳﺴﻬﺎ ﺍﻟﻌﺎﺭﻑ ﺏﷲ‬
‫ﺍ ﻟﻤﻐ ﻔ ﻮ ﺭ ﻟ ﻪ ﺍ ﻟﺸ ﻴﺦ ﻋ ﺒﺪ ﺍ ﻟﻤ ﻘ ﺼ ﻮﺩ ﻣ ﺤﻤﺪ ﺳﺎ ﻟ ﻢ ﻭ ﺗ ﻘﺪ ﻡ ﺇ ﻟ ﻰ ﺍ ﻟﺴﺎﺩﺓ‬
‫ﺍ ﻟ ﻘ ﺮ ﺍ ﺀ ﺑﻌ ﻀ ﺎ ﻣ ﻤ ﺎ ﺃ ﻓ ﺎ ﺿ ﻪ ﷲ ﻋﻠ ﻴ ﻪ ﻣ ﻦ ﺃ ﻧ ﻮ ﺍ ﺭ ﻩ ‪ ،‬ﻭ ﺣ ﺒ ﺎ ﻩ ﻣ ﻦ ﺃ ﺳ ﺮ ﺍ ﺭ ﻩ ‪،‬‬
‫ﻓﻰ ﻛﺘﺎﺑﻪ » ﺭﺍﺣﺔ ﺍﻷﺭﻭﺍﺡ « ﻭﺍﻟﺬﻯ ﺗﺮﻛﻪ ﺃﻣﺎﻧﺔ ﻓﻰ ﺃﻋﻨﺎﻗﻨﺎ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﻨﺘﻘﻞ ﺇﻟﻰ ﺟﻮﺍﺭ ﺭﺑﻪ ﻣﻮﻻﻩ ‪ ،‬ﻭﺃﻭﺻﺎﻧﺎ ﺑﻄﺒﻌﻪ ﻭﻧﺸﺮﻩ ﺣﺘﻰ ﻳﻨﺘﻔﻊ ﺑﻪ‬
‫ﺍ ﻟ ﻨ ﺎ ﺱ ﻛ ﺎ ﻓ ﺔ • ﻭ ﻫ ﻮ ﻗ ﺒ ﺲ ﻣ ﻦ ﻧ ﻮ ﺭ ﷲ ﻋ ﺰ ﻭ ﺟ ﻞ ﻭ ﻧ ﻔ ﺤ ﺔ ﻋﻠ ﻮ ﻳ ﺔ ‪ ،‬ﻭﺩ ﺭ ﺓ‬
‫ﻧﺒ ﻮﻳ ﺔ •‬
‫ﻓ ﻘﺪ ﺟ ﻤ ﻊ ﺑ ﻴ ﻦ ﺩ ﻓ ﺘ ﻴ ﻪ ﺻ ﻮ ﺭ ﺍ ﺣ ﻴ ﺔ ﻟ ﺘ ﺠ ﺎ ﺭ ﺏ ﺷ ﺨ ﺼ ﻴ ﺔ ‪ ،‬ﻛ ﺎ ﻧ ﺖ ﻣﻠ ﻴ ﺌ ﺔ ﺑ‬
‫ﺎﻟﻤﻌﺎﻧﺎﻩ ﻭﺍﻷﺷﺠﺎﻥ ‪ ،‬ﻭﺍﻛﺘﻨﻔﺘﻬﺎ ﺍﻟﻤﺘﺎﻋﺐ ﻭﺍﻷﺣﺰﺍﻥ ‪ ،‬ﻭﻗﺪ ﻫﺪﺍﻩ ﷲ‬
‫ﻣﻦ ﺧﻼﻟﻬﺎ ﺍﻟﻰ ﻃﺮﻳﻖ ﺍﻟﺨﻼﺹ ﻭﺍﻟﻔﻼﺡ ‪ ،‬ﻭﻧﻔﺤﻪ ﻓﻰ ﺛﻨﺎﻳﺎﻫﺎ ﺑﻤﺎ‬
‫ﺗﺸﻔﻰ ﺑﻪ ﺍﻟﺠﺮﺍﺡ ‪ ،‬ﻭﺗﺮﺗﺎﺡ ﺑﻪ ﺍﻷﺭﻭﺍﺡ •‬
‫ﻭ ﻗﺪ ﺃ ﻟ ﻬ ﻤ ﻪ ﺭ ﺑ ﻪ ﻓ ﻴ ﻀ ﺎ ﻣ ﻦ ﺍ ﻟ ﻀ ﺮ ﺍﻋ ﺎ ﺕ ﻭ ﺍ ﻟﺪﻋ ﻮ ﺍ ﺕ ‪ ،‬ﻭ ﺃ ﻫ ﺎ ﺯ ﻳﺞ ﻣ ﻦ‬
‫ﺍﻟﻤﻨﺎﺟﺎﻩ ﻭﺍﻟﺼﻼﻭﺍﺕ ‪ ،‬ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺧﻴﺮ ﺃﻫﻞ ﺍﻷﺭﺽ ﻭ‬
‫ﺍﻟﺴﻤ ﻮ ﺍﺕ •‬
‫ﻛﻤﺎ ﻋﺮﺽ ﻋﻠﻴﻨﺎ ﺭﺣﻤﻪ ﷲ ﻃﺎﺋﻔﺔ ﻣﻤﺎ ﻛﺎﻥ ﻳﺮﺩﺩﻩ ﻣﻦ ﺍﻷﺣﺰﺍﺏ ﻭﺍﻷ‬
‫ﻭ ﺭ ﺍﺩ ‪ ،‬ﻭ ﻧ ﻤ ﺎﺫ ﺝ ﻣ ﻦ ﺳ ﻴ ﺮ ﺃ ﻫ ﻞ ﷲ ‪ ،‬ﻓ ﻬ ﻢ ﺍ ﻟ ﻘﺪ ﻭ ﺓ ﺍ ﻟ ﻤ ﺜﻠ ﻰ ﻓ ﻰ ﺍ ﻟ ﺼ ﺒ ﺮ‬
‫ﻋﻠﻰ ﺍﻟﺒﻼﺀ ﻭﺍﻷﺳﻮﺓ ﺍﻟﺤﺴﻨﺔ ﻓﻰ ﺍﻟﺮﺿﺎﺀ ﺑﺎﻟﻘﻀﺎﺀ ‪ ،‬ﻭﺷﺮﺡ ﻟﻨﺎ‬
‫ﻣ ﻮ ﺍ ﻗ ﻔ ﻬ ﻢ ﻋ ﻨﺪ ﺍ ﻟﺸﺪ ﺍ ﺋﺪ ‪ ،‬ﻭ ﺃ ﺣ ﻮ ﺍ ﻟ ﻬ ﻢ ﻋ ﻨﺪ ﺍ ﻟ ﻨ ﻮ ﺍ ﺯ ﻝ ﻭ ﺍ ﻟ ﺘ ﺠﺎ ﺀ ﻫ ﻢ ﺇ ﻟ ﻰ ﷲ‬
 ‫ﺩ ﻭ ﻥ ﺳ ﻮ ﺍ ﻩ ‪ ،‬ﻭ ﺍ ﺳ ﺘﻐ ﺎ ﺛ ﺘ ﻬ ﻢ ﻭ ﺗ ﻮ ﺳﻠ ﻬ ﻢ ﺑ ﺴ ﻴﺪ ﻧ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ‪ ،‬ﻭ ﻣ ﺎ ﺟ ﺎ ﺷ ﺖ‬
‫ﺑ ﻪ ﺻﺪ ﻭ ﺭ ﻫ ﻢ ‪ ،‬ﻭ ﻣ ﺎ ﻓ ﺎ ﺽ ﻋﻠ ﻰ ﻗﻠ ﻮ ﺑ ﻬ ﻢ ‪ ،‬ﻭ ﻧ ﻄ ﻘ ﺖ ﺑ ﻪ ﺃ ﻟ ﺴ ﻨ ﺘ ﻬ ﻢ ﻣ ﻦ‬
‫ﺭﻭﺍﺋﻊ ﺍﻟﻨﺪﺍﺀ ‪ ،‬ﻭﻫﻮﺍﺗﻒ ﺍﻟﺪﻋﺎﺀ ‪ ،‬ﺣﺘﻰ ﺣﻘﻖ ﷲ ﻟﻬﻢ ﺍﻷﻣﻞ ﻭﺍﻟﺮﺟﺎﺀ •‬
‫ﻭﺧﻼﺻﺔ ﻣﺎ ﻓﻴﻪ ﺃﻧﻪ ﻳﺪﻋﻮ ﺍﻟﻨﺎﺱ ﻭﻳﻘﺮﺑﻬﻢ ﺍﻟﻰ ﷲ ‪ ،‬ﺣﺘﻰ ﻳﻠﺠﺄﻭﺍ‬
‫ﺍﻟﻰ ﺣﻤﺎﻩ ‪ ،‬ﻓﻼ ﺷﺊ ﻓﻰ ﺍﻟﻮﺟﻮﺩ ﺳﻮﺍﻩ ‪ ،‬ﻛﻤﺎ ﻳﺤﺒﺒﻬﻢ ﻓﻰ ﺳﻴﺪﻧﺎ‬
‫ﺭﺳﻮﻝ ﷲ ‪ ،‬ﻷﻧﻪ ﺍﻟﺮﺣﻤﺔ ﺍﻟﻤﻬﺪﺍﺓ ‪ ،‬ﻭﻳﺮﺷﺪﻫﻢ ﺍﻟﻰ ﻣﺎ ﻓﻴﻪ ﺻﻼﺣﻬﻢ‬
‫ﻭ ﻫﺪ ﺍ ﻫ ﻢ ﻓ ﻰ ﺩ ﻧ ﻴﺎ ﻫ ﻢ ﻭ ﺃ ﺧ ﺮ ﺍ ﻫ ﻢ •‬
‫ﻫﺬ ﺍ ‪ ،‬ﻭ ﻗﺪ ﺗ ﻨ ﺎ ﻭ ﻝ ﻋ ﺮ ﺽ ﺃ ﻓ ﻜ ﺎ ﺭ ﻩ ﻭ ﺁ ﺭ ﺍ ﺋ ﻪ ﺑ ﺄ ﺳﻠ ﻮ ﺏ ﻋﺬ ﺏ ﺷ ﻴ ﻖ ﺟﺬ ﺍ ﺏ ‪،‬‬
‫ﻭﻟﻐﺔ ﺳﻬﻠﺔ ﻣﻴﺴﻮﺭﺓ ‪ ،‬ﺗﺼﻞ ﺇﻟﻰ ﺍﻟﻘﻠﻮﺏ ﻭﺗﺴﺘﻮﻟﻰ ﻋﻠﻰ ﺍﻷﻓﺌﺪﺓ ﻓﺘﻬﺰ‬
‫ﺍ ﻟ ﻤ ﺸ ﺎﻋ ﺮ ﻭ ﺍ ﻟ ﻮ ﺟﺪ ﺍ ﻥ •‬
‫ﻭ ﺳ ﺘ ﺠﺪ ﻳﺎ ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﻘﺎ ﺭ ﺉ ﺇ ﻥ ﺷﺎ ﺀ ﷲ ‪ ،‬ﻓ ﻰ ﻛ ﻞ ﻣﺎ ﺗ ﻨﺎ ﻭ ﻟ ﻪ ﺍ ﻟﺸ ﻴﺦ‬
‫ﺍﻟﺠﻠﻴﻞ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ ‪ ،‬ﻣﻦ ﺍﻟﺼﻮﺭ ﻭﺍﻷﺣﺰﺍﺏ ﻭﺍﻟﻀﺮﺍﻋﺎﺕ ‪،‬‬
‫ﻭﺍﻟﻨﻤﺎﺫﺝ ﻭﺍﻷﻭﺭﺍﺩ ﻭﺍﻟﺪﻋﻮﺍﺕ ‪ ،‬ﻣﺎ ﻳﺴﺮﻯ ﻋﻨﻚ ﻫﻤﻮﻣﻚ ‪ ،‬ﻭﻳﺨﻔﻒ‬
‫ﻋﻨﻚ ﺁﻻﻣﻚ ‪ ،‬ﻭﻳﺬﻫﺐ ﺃﺣﺰﺍﻧﻚ •• ﻓﺎﻓﺰﻉ ﺍﻟﻴﻬﺎ ﻛﻞ ﻣﺎ ﺣﻠﺖ ﺑﺴﺎﺣﺘﻚ‬
‫ﺍﻟﻤﺘﺎﻋﺐ ﻭﺍﻷﺣﺰﺍﻥ ‪ ،‬ﻭﺭﺩﺩﻫﺎ ﺑﻘﻠﺒﻚ ﻛﻞ ﻣﺎ ﺃﻟﻤﺖ ﺑﻚ ﺣﻮﺍﺩﺙ ﺍﻟﺰﻣﺎﻥ ‪،‬‬
‫ﻓﺈﻥ ﻓﻴﻬﺎ ﺍﻟﻨﺠﺎﺓ ﻭﺍﻟﻔﻮﺯ ﻭﺍﻷﻣﺎﻥ •‬
‫ﻓﻮ ﷲ ﺇﻧﻪ ﻻ ﻭﺳﻴﻠﺔ ﻟﻠﺨﻼﺹ ﻣﻦ ﻣﺘﺎﻋﺐ ﺍﻟﺤﻴﺎﺓ ﺇﻻ ﺑﺎﻟﻠﺠﻮﺀ ﺇﻟﻰ‬
‫ﷲ ﺩﻭﻥ ﺳﻮﺍﻩ ﻓﻬﻮ ﻭﺣﺪﻩ )ﺍﻟﺬﻯ ﻳﺠﻴﺐ ﺍﻟﻤﻄﺮ ﺇﺫﺍ ﺩﻋﺎﻩ ( ﻭﻻ ﺣﻮﻝ‬
‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ •‬
‫ﻧﺴﺄﻟﻪ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﺠﻌﻞ ﻓﻴﻪ ﺷﻔﺎﺀ ﻟﻜﻞ ﺟﺮﺍﺡ ‪ ،‬ﻭﺭﺍﺣﺔ ﻟﺠﻤﻴﻊ ﺍﻷ‬
‫ﺭﻭﺍﺡ •‬
‫ﻭﺃﻥ ﻳﻬﺪﻳﻨﺎ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ﻓﻬﻮ ﺣﺴﺒﻨﺎ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ••‬
‫ﻣ ﺤ ﻤﺪ ﻣ ﺤ ﻤ ﻮﺩ ﻋ ﺒﺪ ﺍ ﻟﻌﻠ ﻴ ﻢ‬ ‫ﺍﻟﺴﻴﺪﺓ ﺯﻳﻨﺐ ‪---‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬
‫ﺭ ﺋ ﻴ ﺲ ﺟ ﻤ ﺎﻋ ﺔ‬ ‫ﻏﺮﺓ ﺍﻟﻤﺤﺮﻡ ﻋﺎﻡ‪١٤٠٣‬ﻫﺠﺮﻳﺔ‪.‬‬
‫ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬ ‫‪١٨‬ﺃﻛﺘﻮﺑﺮ ﻋﺎﻡ ‪١٩٨٢‬ﻣﻴﻼﺩﻳﺔ‪.‬‬
 ‫ﻫﺎ ﺗ ﻒ ﻣ ﻦ ﻋﺎ ﻟ ﻢ ﺍ ﻟﻤ ﺜﺎ ﻝ‬
‫ﺫﺍﺕ ﻣﺴﺎﺀ ﺃﺣﺎﻃﺖ ﺑﻰ ﺍﻟﻬﻤﻮﻡ ‪ ،‬ﻭﻏﺸﻴﺘﻨﻰ ﺍﻷﺣﺰﺍﻥ ﻭﺃﺣﺴﺴﺖ‬
‫ﺑ ﻀ ﻴ ﻖ ﺷﺪ ﻳﺪ ‪ ،‬ﻭ ﻫ ﻢ ﺛ ﻘ ﻴ ﻞ • ﻓﻠ ﻘﺪ ﻭ ﻗ ﻊ ﻟ ﻰ ﺧ ﻄ ﺐ ﺟ ﺴ ﻴ ﻢ ﻭ ﺃ ﻟ ﻤ ﺖ ﺑ ﻰ‬
‫ﻧﺎﺯﻟﺔ •• ﻭﺇﻥ ﻣﻦ ﺃﺣﺪﺍﺙ ﺍﻟﺰﻣﺎﻥ ﻣﺎ ﻟﻮ ﻧﺰﻝ ﺑﺎﻟﺠﺒﺎﻝ ﺍﻟﺮﺍﺳﻴﺎﺕ ﻻ‬
‫ﻧﺪﻛ ﺖ ﺟ ﻮ ﺍ ﻧ ﺒ ﻬ ﺎ ‪ ،‬ﻭ ﺗ ﺼﺪﻋ ﺖ ﺃ ﺭﻛ ﺎ ﻧ ﻬ ﺎ ‪ ،‬ﻭﻛ ﻨ ﺖ ﺁ ﻧﺬ ﺍ ﻙ ﻭ ﺣ ﻴﺪ ﺍ ﺃ ﻓ ﻜ ﺮ ﻓ ﻴ ﻤ ﺎ‬
‫ﺃ ﻟ ﻢ ﺑ ﻰ ‪ ،‬ﻓ ﺎ ﺗ ﺠ ﻬ ﺖ ﻧ ﺤ ﻮ ﺍ ﻟ ﻨ ﺎ ﻓﺬ ﺓ ﻟﻌﻠ ﻰ ﺃ ﺳ ﺘ ﺮ ﻭ ﺡ ﻣ ﻦ ﺍ ﻟ ﻨ ﺴ ﻤ ﺎ ﺕ ﻣ ﺎ ﻳ ﻬﺪ ﻫﺪ‬
‫ﻫ ﻤ ﻮ ﻣ ﻰ ‪ ،‬ﻭ ﻳ ﺨ ﻔ ﻒ ﻋ ﻨ ﻰ ﺑﻌ ﺾ ﻣ ﺎ ﺃ ﻧ ﺎ ﻓ ﻴ ﻪ ‪ ،‬ﻭ ﺑ ﻴ ﻨ ﻤ ﺎ ﻛ ﻨ ﺖ ﺃ ﻗﻠ ﺐ ﺍ ﻟ ﻄ ﺮ ﻑ‬
‫ﻓ ﻰ ﺍ ﻟﺴﻤﺎ ﺀ ﻭ ﺃ ﺭﺩﺩ ﻩ ﻓ ﻰ ﺍ ﻟ ﻔ ﻀﺎ ﺀ ﺳﻤﻌ ﺖ ﻫﺎ ﺗ ﻔﺎ ﻳ ﻘ ﻮ ﻝ ‪:‬‬
‫ﺇ ﻥ ﺍ ﻟ ﻤ ﺆ ﻣ ﻦ ﺍ ﻟ ﺼ ﺎﺩ ﻕ ﻫ ﻮ ﺍ ﻟﺬ ﻯ ﻳ ﺘﻠ ﻘ ﻰ ﻣ ﺎ ﻳ ﻨ ﺰ ﻝ ﺑ ﻪ ﻣ ﻦ ﻧ ﻮ ﺍ ﺋ ﺐ ﺍ ﻟ ﺰ ﻣ ﺎ ﻥ‬
‫ﻭﻣﺼﺎﺋﺐ ﺍﻷﻳﺎﻡ ﺑﻘﻠﺐ ﺻﺎﺑﺮ ﻣﻔﻌﻢ ﺍﻹﻳﻤﺎﻥ ‪ ،‬ﻭﻧﻔﺲ ﻣﻄﻤﺌﻨﺔ ﺭﺍﺿﻴﺔ‬
‫ﺑ ﻘ ﻀﺎ ﺀ ﷲ ﻷ ﻧﻪ ﺳﺒ ﺤﺎ ﻧﻪ ﺍﻟ ﻘﺎ ﺋﻞ ‪ » :‬ﻭ ﺍﻟ ﺼﺎ ﺑ ﺮﻳ ﻦ ﻓ ﻰ ﺍﻟﺒﺄ ﺳﺎ ﺀ ﻭ ﺍﻟ ﻀ ﺮ ﺍ ﺀ‬
‫ﻭﺣﻴﻦ ﺍﻟﺒﺄﺱ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺻﺪﻗﻮﺍ ﻭﺃﺅﻟﺌﻚ ﻫﻢ ﺍﻟﻤﺘﻘﻮﻥ •• « ﻭﻣﺎ‬
‫ﺃﺳﺮﻉ ﻣﺎ ﺗﻤﺮ ﺍﻷﻳﺎﻡ ‪ ،‬ﻭﺗﻨﻘﻀﻰ ﺍﻷﻋﻮﺍﻡ ﻓﻼ ﺑﻘﺎﺀ ﻟﺸﺊ ﻭﻻ ﺩﻭﺍﻡ ﻟﺤﺎﻝ‬
‫•• ﺛﻢ ﺳﻜﺖ ﻫﻨﻴﻬﺔ ﻭﺃﺭﺩﻑ ﻳﻘﻮﻝ ‪ :‬ﺃﺭﺟﻮ ﺃﻻ ﺗﻠﻮﻣﻨﻰ ﻳﺎ ﺃﺧﻰ ﺇﻥ‬
‫ﺣﺪﺛﺘﻚ ﻋﻦ ﻫﻤﻮﻣﻰ ﻭﺃﺷﺠﺎﻧﻰ ‪ ،‬ﻭﻣﺘﺎﻋﺒﻰ ﻭﺃﺣﺰﺍﻧﻰ ‪ ،‬ﻓﻨﺎ ﺃﻧﺖ ﺇﻻ ﺍﻧﺎ‬
‫ﻭﻣﺎ ﺃﻧﺎ ﺇﻻ ﺃﻧﺖ ‪:‬‬
‫ﻋﻨﺼﺮ ﺍﻷﻧﻔﺲ ﻣﻨﻬﺎ ﻭﺍﺣﺪ ‪ ......‬ﻭﻛﺬﺍ ﺍﻟﺠﺴﻢ ﺟﻤﻴﻌﺎ ﻋﻤﻨﺎ‬
‫‪ ......‬ﻭﺍﻋﺘﻘﺎﺩﻯ ﺃﻧﻜﻢ ‪٦‬ﻧﺘﻢ ﺃﻧﺎ‬ ‫ﻣﺎ ﺃﺭﻯ ﻧﻔﺴﻰ ﺇﻻ ﺃﻧﺘﻤﻮ‬
‫ﻓﻠﻘﺪ ﺍﺑﺘﻼﻧﻰ ﷲ ﺍﺑﺘﻼﺀ ﺿﺎﻕ ﺑﻪ ﺻﺪﺭﻯ ‪ ،‬ﻭﺍﺿﻄﺮﺑﺖ ﻟﻪ ﻧﻔﺴﻰ ‪،‬‬
‫ﻭ ﺣﺎ ﻭ ﻝ ﻛ ﺜ ﻴ ﺮ ﻣ ﻦ ﺍ ﻟﻤ ﺤ ﻴ ﻄ ﻴ ﻦ ﺑ ﻰ ﺃ ﻥ ﻳ ﺠﺪ ﻭ ﻟ ﻰ ﻣ ﻨ ﻪ ﻣ ﺨ ﺮ ﺟﺎ ﻓﻤﺎ‬
‫ﺍﺳﺘﻄﺎﻋﻮﺍ ﺇﻟﻰ ﺫﻟﻚ ﺳﺒﻴﻼ ‪ ،‬ﻭﻻﻛﻨﻰ ﺍﺳﺘﺸﻌﺮﺕ ﺑﻘﻮﺓ ﺇﻳﻤﺎﻧﻰ ﻭﺛﺒﺎﺕ‬
‫ﻳﻘﻴﻨﻰ ﺃﻥ ﺫﻟﻚ ﻣﺎ ﻫﻮ ﺇﻻ ﺍﻣﺘﺤﺎﻥ ﻣﻦ ﷲ ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﺒﺪ ﺑﻰ ﺍﻟﻴﺄﺱ ‪،‬‬
‫ﻭﻟﻢ ﻳﻬﻦ ﻟﻰ ﻋﺰﻡ ‪ ،‬ﻓﻘﺪ ﻋﻮﺩﻧﻰ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺃﻻ ﺗﺤﻴﻂ ﺑﻰ‬
‫ﻧﺎﺯﻟﺔ ‪ ،‬ﺃﻭ ﺗﺤﻞ ﺑﻰ ﺿﺎﺋﻘﺔ ﺇﻻ ﻭﺟﺪﺕ ﻟﻬﺎ ﻋﻨﺪﻩ ﻓﺮﺟﺎ ﻭﺗﻴﺴﻴﺮﺍ •‬
‫ﻭﻛ ﻨ ﺖ ﺃ ﺣ ﻤﺪ ﷲ ﻋﻠ ﻰ ﻛ ﻞ ﺣ ﺎ ﻝ ‪ ،‬ﻭ ﺃ ﺭ ﺟ ﻮ ﺍ ﻟ ﻄ ﻔ ﻪ ﻭ ﻫﺪ ﺍ ﻩ ‪ ،‬ﻓﻠ ﻘﺪ ﻭ ﺭﺩ‬
‫ﺃﻥ ﷲ ﻳﻮﺍﺻﻞ ﺍﻟﺒﻼﺀ ﺑﻌﺒﺪﻩ ﺍﻟﻤﺆﻣﻦ ﻓﻴﻨﺰﻝ ﻋﻠﻴﻪ ﺑﻼﺀ ﺑﻌﺪ ﺑﻼﺀ ﺣﺘﻰ‬
‫ﻳﻤﺸﻰ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻟﻴﺲ ﻋﻠﻴﻪ ﺧﻄﻴﺌﺔ •‬
‫ﻭﺣﻜﻤﺔ ﷲ ﻧﺎﻓﺬﺓ ﻓﻴﻤﺎ ﻗﺪﺭ ﻭﻗﻀﻰ ‪ ،‬ﻭﺇﻥ ﺩﻗﺖ ﻣﻌﺎﻧﻴﻬﺎ ﻋﻠﻰ ﺍﻷﻓﻬﺎﻡ‬
‫ﻓﻴﺎ ﺃﺧﻰ ﺍﻟﻜﺮﻳﻢ ﻋﻨﺪﻣﺎ ﺗﺮﻯ ﻗﻀﺎﺀ ﷲ ﻳﺠﺮﻯ ﻋﻠﻴﻚ ﻓﻼ ﺗﺠﺰﻉ ﻟﻤﺎ‬
‫ﻧﺰﻝ ﺑﻚ ﻭﻻ ﺗﺤﺰﻥ ﻟﻤﺎ ﺃﺻﺎﺑﻚ ﻭﺍﻟﺠﺄ ﺇﻟﻰ ﷲ ‪ ،‬ﻭﻻ ﺗﻴﺄﺱ ﻣﻦ ﺭﻭﺡ‬
‫ﷲ » ﺇﻧﻪ ﻻ ﻳﻴﺄﺱ ﻣﻦ ﺭﻭﺡ ﷲ ﺇﻻ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ « • ﻭﻫﻮ ﺳﺒﺤﺎﻧﻪ‬
‫ﻓﺘﺢ ﻟﻠﺼﺎﺑﺮﻳﻦ ﺑﺎﺏ ﺍﻷﻣﻞ ﻭﺍﻟﺮﺟﺎﺀ ‪ ،‬ﻭﺑﺸﺮﻫﻢ ﺑﺤﺴﻦ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻟﺠﺰﺍﺀ‬
‫‪ ،‬ﻓﻘﺎﻝ ﺟﻞ ﺷﺄﻧﻪ ‪ » ،‬ﻭﺑﺸﺮ ﺍﻟﺼﺎﺑﺮﻳﻦ « • ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻓﺎﻟﺒﻼﺀ ﻻ‬
‫ﻳ ﺨﻠ ﻮ ﻣ ﻦ ﺃ ﻥ ﻳ ﻜ ﻮ ﻥ ﺗ ﻤ ﺤ ﻴ ﺼ ﺎ ﻟﻠ ﻘﻠ ﻮ ﺏ ‪ ،‬ﻭ ﺗ ﻜ ﻔ ﻴ ﺮ ﺍ ﻟﻠﺬ ﻧ ﻮ ﺏ ‪ ،‬ﻭ ﺭ ﻓﻌ ﺎ‬
‫ﻟﻠﺪ ﺭ ﺟ ﺎ ﺕ ‪ ،‬ﻭ ﺍ ﻟ ﻤ ﺆ ﻣ ﻨ ﻮ ﻥ ﺍ ﻟ ﺼ ﺎﺩ ﻗ ﻮ ﻥ ﻫ ﻢ ﻭ ﺣﺪ ﻫ ﻢ ﺍ ﻟﺬ ﻳ ﻦ ﻳﺪ ﺭﻛ ﻮ ﻥ ﻫﺬ ﻩ‬
‫ﺍﻟﺤﻜﻤﺔ ﻭﻳﻔﻬﻤﻮﻥ ﻫﺬﻩ ﺍﻷﺳﺮﺍﺭ ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﺈﻧﻬﻢ ﻳﻌﺪﻭﻥ ﺍﻟﻨﻘﻤﺔ ﻧﻌﻤﺔ ‪،‬‬
‫ﻭ ﺍﻟﻤ ﺤﻨ ﺔ ﻣﻨ ﺤ ﺔ •‬
‫» ﺃ ﻡ ﺣ ﺴ ﺒ ﺘ ﻢ ﺃ ﻥ ﺗﺪ ﺧﻠ ﻮ ﺍ ﺍ ﻟ ﺠ ﻨ ﺔ ﻭ ﻟ ﻤ ﺎ ﻳﻌﻠ ﻢ ﷲ ﺍ ﻟﺬ ﻳ ﻦ ﺟ ﺎ ﻫﺪ ﻭ ﺍ ﻣ ﻨ ﻜ ﻢ ﻭ‬
‫ﻳﻌﻠﻢ ﺍﻟﺼﺎﺑﺮﻳﻦ « • ﻭﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻤﻴﺰ ﺑﺎﻻﺑﺘﻼﺀ ﺍﻟﻜﺎﻓﺮ ﻣﻦ ﺍﻟﻤﺆﻣﻦ ﻭ‬
‫ﺍﻟﺨﺒﻴﺚ ﻣﻦ ﺍﻟﻄﻴﺐ ‪ ---‬ﻭﺑﺤﺴﺐ ﺍﻻﺑﺘﻼﺀ ﺃﻧﻪ ﻳﻮﻗﻆ ﺍﻟﻌﺒﺎﺩ ﻣﻦ ﺍﻟﻌﻔﻠﺔ‬
‫ﻭ ﻳﺬﻛ ﺮ ﻫ ﻢ ﺑﻌﺪ ﻧ ﺴ ﻴ ﺎ ﻥ ‪ ،‬ﻓ ﻴ ﻬ ﺮﻋ ﻮ ﻥ ﺇ ﻟ ﻰ ﷲ ﻣ ﺘ ﻀ ﺮﻋ ﻴ ﻦ ‪ ،‬ﻭ ﻳﻠ ﻮﺫ ﻭ ﻥ‬
‫ﺑﺠﻨﺎﺑﻪ ﻣﺴﺘﻐﻴﺜﻴﻦ » ﻭﺇﺫﺍ ﻣﺲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻀﺮ ﺩﻋﺎﻧﺎ ﻟﺠﻨﺒﻪ ﺃﻭ ﻗﺎﻋﺪﺍ‬
‫ﺃﻭ ﻗﺎﺋﻤﺎ « • ﻭﻗﺪ ﻗﻴﻞ ﺇﻥ ﷲ ﺇﺫﺍ ﺃﺣﺐ ﻋﺒﺪﺍ ﺃﺑﺘﻼﻩ ﺣﺘﻰ ﻳﺴﻤﻊ ﺩﻋﺎﻩ‬
‫‪ ،‬ﻭﻳ ﺤ ﻘﻖ ﺭ ﺟﺎ ﻩ •‬
‫ﻭﻗﺪ ﻳﺪﻋﻮ ﺍﻹﻧﺴﺎﻥ ﺭﺑﻪ ﻭﻗﺖ ﺍﻟﻤﺤﻦ ‪ ،‬ﻓﻴﺆﺧﺮ ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ﻟﺤﻜﻤﺔ‬
‫ﻳﻌﻠ ﻤ ﻬ ﺎ ‪ ،‬ﻓ ﻴ ﺤﺪ ﺙ ﻟﻠ ﻘﻠ ﺐ ﺿﻌ ﻒ ﻭ ﻭ ﻫ ﻦ ﺑ ﺴ ﺒ ﺐ ﺍ ﻟ ﺘ ﺄ ﺧ ﻴ ﺮ ‪ ،‬ﻭ ﻳ ﺠﺪ‬
‫ﺍ ﻟﺸ ﻴ ﻄﺎ ﻥ ﻣ ﻨ ﻔﺬ ﺍ ﺇ ﻟ ﻰ ﻧ ﻔﺴ ﻪ ﻓ ﻴ ﺠ ﺮ ﻯ ﻓ ﻰ ﺃ ﻓ ﻜﺎ ﺭ ﻩ ﻭ ﺧ ﻮ ﺍ ﻃ ﺮ ﻩ ﺑﺎ ﻟ ﻮ ﺳ ﻮ ﺳ ﺔ‬
‫ﻭﺯﻋﺰﻋﺔ ﺍﻹﻳﻤﺎﻥ ﺣﺘﻰ ﺇﺫﺍ ﺍﺳﺘﺴﻠﻢ ﺍﻟﻌﺒﺪ ﺍﻟﻰ ﻫﺬﺍ ﺍﻟﻮﺳﻮﺍﺱ ‪ :‬ﺃﺳﺎﺀ‬
‫ﻇﻨﻪ ﺑﻤﻮﻻﻩ ‪ ،‬ﻓﺒﻌﺪ ﻫﻦ ﺭﺣﻤﺘﻪ ﻭﻫﺪﺍﻩ •‬
‫ﻓﻌﻠﻰ ﺍﻟﻤﺆﻣﻦ ﺍﻟﺼﺎﺩﻕ ﺃﻻ ﻳﺘﻌﺠﻞ ﺍﻹﺟﺎﺑﺔ ﺃﻭ ﻳﻴﺄﺱ ﻣﻨﻬﺎ ﺃﻭ ﻳﺮﻛﻦ‬
 ‫ﺇ ﻟ ﻰ ﻭ ﺳﺎ ﻭﺱ ﺍ ﻟﺸ ﻴ ﻄﺎ ﻥ ‪ ،‬ﻭﻳ ﺨ ﻀ ﻊ ﻟ ﻬ ﻮ ﺍ ﺟﺴ ﻪ ﻓ ﻴ ﻬ ﺘ ﺰ ﻳ ﻘ ﻴ ﻨ ﻪ ﻭ ﺗ ﻀﻌ ﻒ‬
‫ﺛﻘﺘﻪ ﺏﷲ ‪ ،‬ﻓﺎﻟﺪﻋﺎﺀ ﻣﺦ‪.‬ﺍﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﻣﻦ ﺃﻋﻈﻢ ﻭﺳﺎﺋﻞ ﺍﻟﻔﺮﺝ ‪ ،‬ﻭﻳﺠﺪ‬
‫ﻓﻴﻪ ﺍﻟﺠﺮﻳﺢ ﺑﻠﺴﻤﺎ ﻟﺠﺮﺍﺧﻪ ‪ ،‬ﻭﺷﻔﺎﺀ ﻵﻻﻣﻪ ‪ ،‬ﻭﻓﺮﺟﺎ ﻟﻀﻴﻘﻪ ﻭﺃﺣﺰﺍﻧﻪ‬
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 ‫ﻇﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻟﻺﻧﺴﺎﻥ‬
‫ﻟﻌﻞ ﺃﻗﺴﻰ ﺍﻟﻨﻮﺍﺯﻝ ‪ ،‬ﻭﺃﻓﺪﺡ ﺍﻟﺨﻄﻮﺏ ‪ ،‬ﻣﺎ ﻳﻌﺎﻧﻴﻪ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻇﻠﻢ‬
‫ﺃﺧﻴﻪ ﺍﻹﻧﺴﺎﻥ ﻭﻣﺎ ﺗﺸﻌﺮ ﺑﻪ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﻪ ﻣﻦ ﺃﺫﻯ ﺍﻟﻨﺎﺱ ﻭﻏﻴﺮﻫﻢ‬
‫‪ ،‬ﻭ ﺧ ﻴ ﺎ ﻧ ﺘ ﻬ ﻢ ﻭﻏﺪ ﺭ ﻫ ﻢ • ﺇ ﻥ ﻧ ﻮ ﺍ ﺯ ﻝ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ﻛ ﺎ ﻟ ﻔ ﻘ ﺮ ﺃ ﻭ ﺍ ﻟ ﻤ ﺮ ﺽ ﺃ ﻭ ﺍ ﻟ ﻤ ﻮ ﺕ‬
‫ﻷﻧﻬﺎ ﻣﻨﻪ ﺗﻌﺎﻟﻰ ﻭﺣﺪﻩ ﺍﺑﺘﺪﺍﺀ ﻭﺍﺑﺘﻼﺀ •‬
‫ﺃ ﻣ ﺎ ﺍ ﻟ ﻈﻠ ﻢ ﺍ ﻟﺬ ﻯ ﻫ ﻮ ﻣ ﻦ ﺷ ﻴ ﻢ ﺍ ﻟ ﻨ ﻔ ﻮ ﺱ ‪ :‬ﻓ ﺈ ﻥ ﺃﻛ ﺜ ﺮ ﺍ ﻟ ﻨ ﺎ ﺱ ﺗ ﻀﻌ ﻒ‬
‫ﻧ ﻔ ﻮ ﺳ ﻬ ﻢ ﺃ ﻣ ﺎ ﻣ ﻪ ﻭ ﺗ ﻀ ﻄ ﺮ ﺏ ﻗﻠ ﻮ ﺑ ﻬ ﻢ ﺣ ﻴ ﺎ ﻟ ﻪ ‪ ،‬ﻭ ﻳ ﻀ ﻴ ﻘ ﻮ ﻥ ﺑ ﻪ ﺃ ﺷﺪ ﺍ ﻟ ﻀ ﻴ ﻖ‬
‫‪ ،‬ﻭﻫﻨﺎ ﺗﺄﺗﻰ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﺘﻰ ﺗﻀﻌﻒ ﻓﻴﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻓﻴﻈﻦ ﺍﻹ‬
‫ﻧﺴﺎﻥ ﺃﻥ ﺍﻷﺑﻮﺍﺏ ﻗﺪ ﺍﻏﻠﻘﺖ ﺩﻭﻧﻪ ‪ ،‬ﻭﺃﻥ ﺍﻟﻤﻨﺎﻓﺬ ﻗﺪ ﺳﺪﺕ ﺃﻣﺎﻣﻪ ‪،‬‬
‫ﻧﺎﺳﻴﺎ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ ﻻ ﺗﻮﺻﺪ ﺃﺑﻮﺍﺑﻪ ﻭﻻ ﺗﻐﻠﻖ ﻣﻨﺎﻓﺬ ﺭﺣﻤﺘﻪ ••‬
‫ﻭﻋ ﻨﺪ ﻣ ﺎ ﻳ ﻔ ﺰﻉ ﺍ ﻟﻌ ﺒﺪ ﺇ ﻟ ﻰ ﺧ ﺎ ﻟ ﻘ ﻪ ﻳ ﺸ ﻜ ﻮ ﺇ ﻟ ﻴ ﻪ ﻣ ﺎ ﻧ ﺰ ﻝ ﺑ ﻪ ﻣ ﻦ ﻏ ﺒ ﻦ‬
‫ﺍ ﻟ ﻤ ﺨﻠ ﻮ ﻕ ﻭ ﻇﻠ ﻤ ﻪ ‪ ،‬ﻭ ﺇﺫ ﺍ ﺍ ﺳ ﺘ ﺸﻌ ﺮ ﻣ ﻦ ﺃﻋ ﻤ ﺎ ﻕ ﻗﻠ ﺒ ﻪ ﺃ ﻥ ﷲ ﺃﻛ ﺒ ﺮ ﻣ ﻦ ﻛ ﻞ‬
‫ﺟ ﺒ ﺎ ﺭ ‪ ،‬ﻭ ﺃ ﻗ ﻮ ﻯ ﻣ ﻦ ﻛ ﻞ ﻃ ﺎﻏ ﻴ ﺔ ﻭ ﺃ ﻧ ﻪ ﻭ ﺣﺪ ﻩ ﺃ ﺷﺪ ﺑ ﺄ ﺳ ﺎ ﻭ ﺃ ﺷﺪ ﺗ ﻨ ﻜ ﻴ ﻼ ‪،‬‬
‫ﻫﻨﺎ ﻳﻔﻴﺾ ﻋﻠﻴﻪ ﺍﻟﺤﻖ ﻣﻦ ﺁﻻﺋﻪ ﻭﻧﻌﻤﺎﺋﻪ ﻭﻳﻨﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻜﻴﻨﺔ ﻭ‬
‫ﺍ ﻟ ﺼ ﺒ ﺮ ﻭ ﺍ ﻟ ﺜ ﺒ ﺎ ﺕ ﺑ ﻤ ﺎ ﻳ ﻘ ﻮ ﻯ ﺟ ﻨ ﺎ ﻧ ﻪ ‪ ،‬ﻭ ﻳ ﺜ ﺒ ﺖ ﺇ ﻳ ﻤ ﺎ ﻧ ﻪ ﻓ ﻴﻠ ﻮﺫ ﺑ ﺠ ﻨ ﺎ ﺑ ﻪ ﻭ ﻳﻠ ﺠ ﺄ‬
‫ﺇ ﻟ ﻰ ﺭ ﺣ ﺎ ﺑ ﻪ ‪ ،‬ﻭ ﻳ ﻘ ﻒ ﻋﻠ ﻰ ﺑ ﺎ ﺑ ﻪ ﻣ ﺘ ﺄ ﺳ ﻴ ﺎ ﺑ ﻤ ﺎ ﻭ ﻗ ﻊ ﻟ ﺼ ﻔ ﻮ ﺗ ﻪ ﻭ ﺃ ﺣ ﺒ ﺎ ﺑ ﻪ ‪،‬‬
‫ﻭﺣﻴﻨﺌﺬ ﺗﺘﺠﻠﻰ ﺍﻟﻐﺸﺎﻭﺓ ﻭﻳﺸﺮﻕ ﻓﺠﺮ ﺍﻷﻣﻞ ‪ ،‬ﻭﺗﻈﻬﺮ ﻓﻰ ﻏﻴﺎﻫﺐ‬
‫ﺍﻟﻤﺤﻨﺔ ﺑﺸﺎﺋﺮ ﺍﻟﻤﻨﺤﺔ ‪ ،‬ﻭﻃﻼﺋﻊ ﺍﻟﻨﺼﺮ ﻣﻦ ﻋﻨﺪ ﷲ • ﻭﻻ ﻳﺘﺤﻘﻖ‬
‫ﻭﻋﺪ ﷲ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﻨﺼﺮ ﺇﻻ ﺇﺫﺍ ﺻﺪﻗﻮﺍ ﺍﻹﻧﺎﺑﺔ ﺍﻟﻴﻪ ﻭﺍﻟﺜﻘﺔ ﻓﻴﻪ ﻭ‬
‫ﺍﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ • ﻭﻛﻢ ﻣﻦ ﻣﺮﺓ ﻛﺎﻥ ﺍﻹﺣﺴﺎﺱ ﺍﻟﻤﺮﻳﺮ ﻳﻨﺘﺎﺑﻨﻰ ‪ ،‬ﻭﻳﻐﻤﺮ‬
‫ﻣ ﺸ ﺎﻋ ﺮ ﻯ ﻓ ﻰ ﻛ ﺜ ﻴ ﺮ ﻣ ﻦ ﺍ ﻟﻠ ﺤ ﻈ ﺎ ﺕ ﺍ ﻟ ﺘ ﻰ ﺗ ﺘ ﻜ ﺎ ﺛ ﻒ ﻓ ﻴ ﻬ ﺎ ﺳ ﺤ ﺐ ﺍ ﻟ ﺸﺪ ﺍ ﺋﺪ‬
‫ﺍﻟﺪﺍﻛﻨﺔ ﻓﻤﺎ ﻛﺎﻥ ﻳﺨﻔﻒ ﻋﻨﻰ ﻭﻳﻬﻮﻥ ﻋﻠﻰ ﺇﻻ ﻓﺰﻋﻰ ﺇﻻ ﷲ ﺗﻌﺎﻟﻰ ﻭﺍ‬
‫ﻻﺳﺘﻐﺎﺛﺔ ﺑﻪ ‪ ،‬ﻭﻛﻨﺖ ﺃﻧﺎﺟﻴﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺃﻗﻮﻝ ‪»:‬‬
‫»ﺑﺴﻢ ﷲ ﺧﻴﺮ ﺍﻷﺳﻤﺎﺀ ‪ ،‬ﺑﺴﻢ ﷲ ﺍﻟﺬﻯ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳﻤﻪ ﺷﻲﺀ ﻓﻰ‬
‫ﺍﻷﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺑﺴﻢ ﷲ ﺍﻟﻜﺎﻓﻰ ‪ ،‬ﺑﺴﻢ ﷲ ﺍﻟﻤﻌﺎﻓﻰ ‪ ،‬ﺑﺴﻢ‬
‫ﷲ ﺍ ﻟﺬ ﻯ ﻻ ﻳ ﻀ ﺮ ﻣ ﻊ ﺍ ﺳ ﻤ ﻪ ﺃﺫ ﻯ ‪ ،‬ﺑ ﺴ ﻢ ﷲ ﻋﻠ ﻰ ﻧ ﻔ ﺴ ﻰ ﻭﺩ ﻳ ﻨ ﻰ ‪ ،‬ﺑ ﺴ ﻢ‬
‫ﷲ ﻋﻠ ﻰ ﺃ ﻫﻠ ﻰ ﻭ ﻣ ﺎ ﻟ ﻰ ‪ ،‬ﺑ ﺴ ﻢ ﷲ ﻋﻠ ﻰ ﻛ ﻞ ﺷ ﻲ ﺀ ﺃﻋ ﻄ ﺎ ﻧ ﻴ ﻪ ﺭ ﺑ ﻰ • ﷲ‬
‫ﺃﻛﺒﺮ ﷲ ﺃﻛﺒﺮ ﷲ ﺃﻛﺒﺮ ﺃﻋﻮﺫ ﺏﷲ ﻣﻤﺎ ﺃﺧﺎﻑ ﻭﺃﺣﺬﺭ ‪ ،‬ﷲ ﺭﺑﻰ ﻻ‬
‫ﺃﺷﺮﻙ ﺑﻪ ﺃﺣﺪﺍ ‪ ،‬ﻋﺰ ﺟﺎﺭﻙ ‪ ،‬ﻭﺟﻞ ﺛﻨﺎﺅﻙ ‪ ،‬ﻭﺗﻘﺪﺛﺖ ﺃﺳﻤﺎﺅﻙ ‪ ،‬ﻭﻻ ﺇﻟﻪ‬
‫ﻏﻴﺮﻙ •‬
‫»ﷲﻡ ﺇﻧﻰ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ ‪ ،‬ﻭﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ‪ ،‬ﻭﻣﻦ‬
‫ﺷ ﺮ ﻗ ﻀ ﺎ ﺀ ﺍ ﻟ ﺴ ﻮ ﺀ ‪ ،‬ﻭ ﻣ ﻦ ﺷ ﺮ ﻛ ﻞ ﺩ ﺍ ﺑ ﺔ ﺁ ﺧﺬ ﺑ ﻨ ﺎ ﺻ ﻴ ﺘ ﻬ ﺎ ﺇ ﻥ ﺭ ﺑ ﻰ ﻋﻠ ﻰ‬
‫ﺻ ﺮ ﺍ ﻁ ﻣ ﺴ ﺘ ﻘ ﻴ ﻢ ‪ ،‬ﻭ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺻ ﺤ ﺒ ﻪ‬
‫ﻭ ﺳﻠ ﻢ « •‬
‫ﻛ ﻤ ﺎ ﻛ ﻨ ﺖ ﺃ ﺭﺩﺩ ﻛﺬ ﻟ ﻚ ﻫﺬ ﻩ ﺍ ﻟﺪﻋ ﻮ ﺍ ﺕ ‪:‬‬
‫» ﷲﻡ ﻳﺎﻣﻦ ﺃﻫﻠﻚ ﻋﺎﺩ ﺍﻷﻭﻟﻰ ‪ ،‬ﻭﺛﻤﻮﺩ ﻓﻤﺎ ﺃﺑﻘﻰ ‪ ،‬ﻭﻗﻮﻡ ﻧﻮﺡ ﻣﻦ‬
‫ﻗ ﺒ ﻞ ﺇ ﻧ ﻬ ﻢ ﻛ ﺎ ﻧ ﻮ ﺍ ﻫ ﻢ ﺃ ﻇﻠ ﻢ ﻭ ﺃ ﻃﻐ ﻰ ‪ ،‬ﻳ ﺎ ﻣ ﻬﻠ ﻚ ﺍ ﻟ ﻈ ﺎ ﻟ ﻤ ﻴ ﻦ ‪ ،‬ﻭ ﻗ ﺎ ﺻ ﻢ ﻇ ﻬ ﻮ ﺭ‬
‫ﺍﻟﺠﺒﺎﺭﻳﻦ ‪ ،‬ﻳﺎﺷﺪﻳﺪ ﺍﻟﺒﻄﺶ ‪ ،‬ﻳﺎ ﺃﻟﻴﻢ ﺍﻷﺧﺬ ‪ ،‬ﻳﺎﻣﻦ ﻗﺪﺭﺗﻪ ﻓﻮﻕ ﻛﻞ‬
‫ﻗﺪ ﺭ ﺓ ‪ ،‬ﻭ ﻗ ﻮ ﺗ ﻪ ﻓ ﻮ ﻕ ﻛ ﻞ ﻗ ﻮ ﺓ ‪ ،‬ﻭ ﺳﻠ ﻄ ﺎ ﻧ ﻪ ﻓ ﻮ ﻕ ﻛ ﻞ ﺳﻠ ﻄ ﺎ ﻥ ‪ ،‬ﺃ ﺳ ﺄ ﻟ ﻚ‬
‫ﺑ ﺎ ﺳ ﻤ ﻚ ﺍ ﻟﺬ ﻯ ﻗﺬ ﻓ ﺖ ﺑ ﻪ ﺍ ﻟ ﺮﻋ ﺐ ﻓ ﻰ ﻗﻠ ﻮ ﺏ ﺍ ﻟ ﻤﻌ ﺘﺪ ﻳ ﻦ ‪ ،‬ﻭ ﻗ ﻄﻌ ﺖ ﺑ ﻪ‬
‫ﺩ ﺍ ﺑ ﺮ ﺍ ﻟ ﻘ ﻮ ﻡ ﺍ ﻟ ﻈ ﺎ ﻟ ﻤ ﻴ ﻦ ‪ ،‬ﺃ ﻥ ﺗ ﻨ ﺰ ﻝ ﺑ ﺎ ﻟ ﺒ ﺎﻏ ﻴ ﻦ ﺑ ﺄ ﺳ ﻚ ﺍ ﻟ ﺸﺪ ﻳﺪ ﺍ ﻟﺬ ﻯ ﻻ ﻳ ﺮﺩ‬
‫ﻋﻦ ﺍﻟﻘﻮﻡ ﺍﻟﻤﺠﺮﻣﻴﻦ ‪ ،‬ﷲﻡ ﺇﻧﻰ ﺃﻧﺎﺩﻳﻚ ﻭﺃﻧﺖ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻘﺮﻳﺐ ‪،‬‬
‫ﺍﻟﻤﻐﻴﺚ ﺍﻟﻤﺠﻴﺐ ‪ ،‬ﷲﻡ ﺇﻥ ﻛﻨﺖ ﻇﺎﻟﻤﺎ ﻓﺎﻏﻔﺮﻟﻰ ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﻣﻈﻠﻮﻣﺎ‬
‫ﻓ ﺄﻏ ﺜ ﻨ ﻰ ‪ ،‬ﻓ ﻘﺪ ﺍ ﺳ ﺘ ﺠ ﺮ ﺕ ﺑ ﻚ ﻳ ﺎ ﺧ ﻴ ﺮ ﻣ ﺠ ﻴ ﺮ ‪ ،‬ﻭ ﻳ ﺎ ﺃﻛ ﺮ ﻡ ﻣﻐ ﻴ ﺚ « •‬
‫ﻧﻌﻢ ﺇﻥ ﺍﺳﺘﻐﺎﺛﺎﺕ ﺍﻟﻤﻈﻠﻮﻡ ﺑﺎﻷﺳﺤﺎﺭ ﻳﺴﻤﻌﻬﺎ ﺍﻟﺠﺒﺎﺭ ‪ ،‬ﻓﻬﻢ ﺏﷲ‬
‫ﻳﺴﺘﻨﺠﺪﻭﻥ ﻭﺑﺤﻤﺎﻩ ﻳﻠﻮﺫﻭﻥ ‪ » ،‬ﻭﺳﻴﻌﻠﻢ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻯ ﻣﻨﻘﻠﺐ‬
‫ﻳ ﻨ ﻘﻠ ﺒ ﻮ ﻥ « •‬
‫ﺇ ﻥ ﻛ ﻞ ﻣﺎ ﻳ ﺼ ﻴ ﺐ ﺍ ﻟﻌ ﺒﺎﺩ ﻓ ﻰ ﻫﺬ ﻩ ﺍ ﻟﺪ ﻧ ﻴﺎ ﻣ ﻦ ﺃ ﻟ ﻮ ﺍ ﻥ ﺍ ﻟﻤ ﺤ ﻦ ﻭ ﺍ ﻟﺸﺪ ﺍ ﺋﺪ‬
‫ﺧﻴﺮ ﻟﻪ ﻓﻰ ﻋﺎﻗﺒﺔ ﺃﻣﺮﻩ ﻣﺘﻰ ﺃﺩﺭﻙ ﺣﻜﻤﺔ ﷲ ﻓﻴﻤﺎ ﺍﺑﺘﻼﻩ •‬
 ‫ﻑﷲ ﻗﺪ ﻳﺒﺘﻠﻰ ﻋﺒﺪﻩ ﺑﺎﻟﻤﺼﺎﺋﺐ ﻭﺍﻟﻨﻜﺒﺎﺕ ‪ ،‬ﺃﻭ ﻳﺴﻠﻂ ﻋﻠﻴﻪ ﻣﻦ‬
‫ﺧﻠﻘﻪ ﻣﻦ ﻳﺆﺫﻳﻪ ﺍﻭ ﻳﻈﻠﻤﻪ ﻟﻴﺮﻓﻊ ﻗﺪﺭﻩ ﻭﻳﻨﺰﻟﻪ ﻣﻨﺎﺯﻝ ﺍﻟﻤﻘﺮﺑﻴﻦ ‪----‬‬
‫ﻭ ﻗﺪ ﻳﻤ ﺘ ﺤ ﻨ ﻪ ﺑﺎ ﻟﺸﺪ ﺍ ﺋﺪ ﻭ ﺍ ﻟﻤ ﻜﺎ ﺭ ﺗﻤ ﺤ ﻴ ﺼﺎ ﻟﺬ ﻧ ﻮ ﺑ ﻪ ﻭ ﺗ ﻄ ﻬ ﻴ ﺮ ﻟ ﻨ ﻔﺴ ﻪ ﺣ ﺘ ﻰ‬
‫ﻳﻠ ﻘ ﻰ ﷲ ﻭ ﻟ ﻴ ﺲ ﻋﻠ ﻴ ﻪ ﻣ ﻦ ﺧ ﻄ ﺎ ﻳ ﺎ ﻩ ﺷ ﻲ ﺀ •‬
‫ﻓﺈﺫﺍ ﺍﺩﺭﻙ ﺍﻟﻌﺒﺪ ﻣﺎ ﻭﺭﺍﺀ ﺍﻟﺒﻼﺀ ﻣﻦ ﺣﺴﻦ ﺍﻟﻌﺎﻗﺒﺔ ‪ ،‬ﻭﻗﺎﺑﻞ ﺍﻟﺸﺪﺍﺋﺪ ﺑ‬
‫ﺎ ﻟ ﺮ ﺿ ﺎ ﻭ ﺍ ﻟ ﺼ ﺒ ﺮ ﺗ ﺤ ﻘ ﻖ ﻟ ﻪ ﻣ ﺎ ﻭﻋﺪ ﷲ ﺑ ﻪ ﺍ ﻟ ﺼ ﺎ ﺑ ﺮ ﻳ ﻦ ﻣ ﻦ ﺟ ﺰ ﻳ ﻞ ﺍ ﻟ ﺜ ﻮ ﺍ ﺏ‬
‫ﺑﻐ ﻴ ﺮ ﺣ ﺴ ﺎ ﺏ ‪ ،‬ﺑ ﻞ ﺇ ﻥ ﺍ ﻟﻌ ﺒﺪ ﺇﺫ ﺍ ﺭ ﺍ ﺽ ﻧ ﻔ ﺴ ﻪ ﻋﻠ ﻰ ﺫ ﻟ ﻚ ﻓ ﻰ ﻛ ﻞ ﻧ ﺎ ﺯ ﻟ ﺔ‬
‫ﻭ ﺷﺪﺓ ‪ ،‬ﺃ ﻧ ﺘ ﻘ ﻞ ﻣ ﻦ ﺣﺎ ﻝ ﺍ ﻟ ﺼ ﺒ ﺮ ﺇ ﻟ ﻰ ﺣﺎ ﻝ ﺍ ﻟ ﺮ ﺿﺎ ‪ ،‬ﻭ ﺗ ﺤ ﻮ ﻝ ﻣ ﻦ ﺍ ﻟ ﺼ ﺒ ﺮ‬
‫ﻋﻠﻰ ﺍﻟﺒﻼﺀ ﺇﻟﻰ ﺍﻟﺸﻜﺮ ﻟﻠﻪ ﻷﻧﻪ ﺣﻴﻨﺌﺬ ﻳﺮﻯ ﺍﻟﻨﻘﻤﺔ ﻧﻌﻤﺔ ﻭﺍﻟﻤﺤﻨﺔ‬
‫ﻣ ﻨ ﺤ ﺔ ﻳ ﺮ ﻓﻌ ﻪ ﷲ ﺑ ﻬ ﺎ ﺇ ﻟ ﻰ ﻣ ﻘ ﺎ ﻡ ﺍ ﻟ ﺼ ﺎ ﺑ ﺮ ﻳ ﻦ ﺍ ﻟ ﺸ ﺎﻛ ﺮ ﻳ ﻦ ‪ ،‬ﻭ ﺇﺫ ﺍ ﺭ ﺿ ﻰ‬
‫ﺍﻟﻌﺒﺪ ﺑﻤﺎ ﺍﺑﺘﻼﻩ ﷲ ﺑﻪ ﻭﺭﺿﻰ ﻋﻨﻪ ﻓﻴﻜﻮﻥ ﻋﻨﺪﻩ ﻣﻦ ﺍﻟﻤﻘﺮﺑﻴﻦ •‬
‫ﻭﻟﻘﺪ ﺃﻭﺫﻯ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﻟﻴﺎﺀ ﻓﺼﺒﺮﻭﺍ ﻋﻠﻰ ﻣﺎ ﺃﻭﺫﻭﺍ ‪ ،‬ﻭﺍﻣﺘﺤﻨﻮﺍ‬
‫ﻓﺸﻜﺮﻭﺍ ﻭﻣﺎ ﻭﻫﻨﻮﺍ ﻟﻤﺎ ﺃﺻﺎﺑﻬﻢ ﻓﻰ ﺳﺒﻴﻞ ﷲ ﻭﻣﺎ ﺍﺳﺘﻜﺎﻧﻮﺍ ﻭﷲ‬
‫ﻳﺤﺐ ﺍﻟﺼﺎﺑﺮﻳﻦ ••‬
 ‫ﺃ ﺣ ﻮ ﺍ ﻝ ﺍﻟﻤ ﻈﻠ ﻮ ﻣ ﻴ ﻦ ﻣ ﻊ ﺍﻟ ﻈﺎﻟﻤ ﻴ ﻦ‬
‫ﺗ ﺨ ﺘﻠ ﻒ ﺃ ﺣ ﻮ ﺍ ﻝ ﺍ ﻟ ﻤ ﻈﻠ ﻮ ﻣ ﻴ ﻦ ﺣ ﻴ ﺎ ﻝ ﻇ ﺎ ﻟ ﻤ ﻴ ﻬ ﻢ ﺑ ﺤ ﺴ ﺐ ﻣ ﺮ ﺍ ﺗ ﺒ ﻬ ﻢ‬
‫ﻭ ﻣ ﻘ ﺎ ﻣ ﺎ ﺗ ﻬ ﻢ ‪ ،‬ﻭﻋﻠ ﻰ ﻗﺪ ﺭ ﻗ ﺮ ﺑ ﻬ ﻢ ﻣ ﻦ ﺭ ﺑ ﻬ ﻢ •‬
‫ﻓ ﻤ ﻨ ﻬ ﻢ ﻣ ﻦ ﻳﺪﻋ ﻮ ﺍ ﻋﻠ ﻰ ﻇ ﺎ ﻟ ﻤ ﻬ ﻢ ﻟ ﻴ ﻜ ﻒ ﺃﺫ ﺍ ﻩ ‪ ،‬ﻟ ﻘ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ » ﻻ ﻳ ﺤ ﺐ‬
‫ﷲ ﺍﻟﺠﻬﺮ ﺑﺎﻟﺴﻮﺀ ﻣﻦ ﺍﻟﻘﻮﻝ ﺇﻻ ﻣﻦ ﻇﻠﻢ « • ﻓﺎﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺍﻟﻈﺎﻟﻢ ﻗﺪ‬
‫ﻳ ﻜ ﺒ ﺢ ﺟ ﻤ ﺎ ﺣ ﻪ ‪ ،‬ﻭ ﻳ ﺮﺩ ﻩ ﺇ ﻟ ﻰ ﺍ ﻟ ﺤ ﻖ • ﻭ ﻣﻌﻠ ﻮ ﻡ ﺃ ﻥ ﺩﻋ ﻮ ﺓ ﺍ ﻟ ﻤ ﻈﻠ ﻮ ﻡ ﻻ ﺗ ﺮﺩ‬
‫•‬
‫ﻭ ﻓ ﻰ ﺍ ﻟ ﺤﺪ ﻳ ﺚ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ‪ » :‬ﺍ ﺗ ﻖ ﺩﻋ ﻮ ﺓ ﺍ ﻟ ﻤ ﻈﻠ ﻮ ﻡ ﻓ ﺈ ﻧ ﻬ ﺎ ﻟ ﻴ ﺲ ﺑ ﻴ ﻨ ﻬ ﺎ ﻭ ﺑ ﻴ ﻦ‬
‫ﷲ ﺣ ﺠ ﺎ ﺏ « ﺑ ﻞ ﻟ ﻘﺪ ﻭ ﺭﺩ ﺃ ﻥ ﷲ ﻳ ﻘ ﺒ ﻞ ﺩﻋ ﻮ ﺓ ﺍ ﻟ ﻤ ﻈﻠ ﻮ ﻡ ﻭ ﻟ ﻮ ﻛ ﺎ ﻥ ﻣ ﻦ‬
‫ﻏ ﻴ ﺮ ﺍﻟﻤ ﺆ ﻣﻨ ﻴ ﻦ •‬
‫ﻭ ﻗﺪ ﻗ ﻴ ﻞ ‪:‬‬
‫ﻻ ﺗﻈﻠﻤﻦ ﺍﺫﺍ ﻣﺎ ﻛﻨﺖ ﻣﻘﺘﺪﺭﺍ ‪......‬ﻓﺎﻟﻈﻠﻢ ﺁﺧﺮﻩ ﻳﺄﺗﻴﻚ ﺑﺎﻟﻨﺪﻡ‬
‫ﺗﻨﺎﻡ ﻋﻴﻨﺎﻙ ﻭﺍﻟﻤﻈﻠﻮﻡ ﻣﻨﺘﺒﻪ ‪ ......‬ﻳﺪﻋﻮ ﻋﻠﻴﻚ ﻭﻋﻴﻦ ﷲ ﻟﻢ ﺗﻨﻢ‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺮﺣﻢ ﻇﺎﻟﻤﻪ ‪ ،‬ﻭﻳﻔﻮﺽ ﺍﻷﻣﺮ ﻓﻴﻪ ﺇﻟﻰ ﷲ ‪ ،‬ﺛﻘﺔ ﻣﻨﻪ ﺑﺄﻧﻪ‬
‫ﺗﻌﺎﻟﻰ ﺣﻜﻢ ﻋﺪﻝ ‪ ---‬ﻻ ﻳﻀﻴﻊ ﻋﺒﺪﺍ ﻭﺛﻖ ﺑﻪ ‪ ،‬ﻭﺻﺪﻕ ﻓﻰ ﺍﻟﺘﻮﻛﻞ‬
‫ﻋﻠ ﻴ ﻪ •‬
‫ﻭﻣﻦ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻣﻦ ﻻ ﻳﻐﻀﺐ ﻟﻈﻠﻢ ﻭﻗﻊ ﻋﻠﻴﻪ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻳﻐﻀﺐ ﻟﺤﺪ‬
‫ﻣ ﻦ ﺣﺪ ﻭﺩ ﷲ ﺍ ﻧ ﺘ ﻬ ﻚ ‪ ،‬ﺃ ﻭ ﻟ ﻈﻠ ﻢ ﻭ ﻗ ﻊ ﻋﻠ ﻰ ﺿﻌ ﻴ ﻒ ﻏ ﻴ ﺮﻉ •‬
‫ﺣ ﻜ ﻰ ﺃ ﻧ ﻪ ﻓ ﻰ ﺯ ﻣ ﻦ ﺳ ﻴﺪ ﻯ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ‪ :‬ﻗﺎ ﺽ‬
‫ﻳﺴﺘﺨﻒ ﺑﺎﻟﻮﻻﻳﺔ ﻭﺍﻷﻭﻟﻴﺎﺀ ‪ ،‬ﻭﻳﺘﻨﺎﻭﻝ ﺍﻟﺸﻴﺦ ﻭﻣﺮﻳﺪﻳﻪ ﺑﺎﻟﺴﺨﺮﻳﺔ ﻭﺍ‬
‫ﻻﺯﺩﺭﺍﺀ •‬
‫ﻭﺫ ﺍ ﺕ ﻳ ﻮ ﻡ ﺷ ﻜﺎ ﺇ ﻟ ﻴ ﻪ ﺃ ﺣﺪ ﺍ ﻟﻤ ﺮﻳﺪﻳ ﻦ ﻣ ﻦ ﻗﺴ ﻮﺓ ﻫﺬ ﺍ ﺍ ﻟ ﻘﺎ ﺿ ﻰ ﻭ ﺟ ﻔ ﻮ ﺗ ﻪ‬
‫‪ ،‬ﺇﺫ ﻛﺎ ﻧ ﺖ ﻟ ﻪ ﻗ ﻀ ﻴ ﺔ ﺍ ﻣﺎ ﻣ ﻪ‬
 ‫ﻭ ﺇ ﺯ ﺍ ﺀ ﺫ ﻟ ﻚ ﻛ ﺘ ﺐ ﺳ ﻴﺪ ﻯ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ ﺭ ﺳ ﺎ ﻟ ﺔ ﻭ ﺃﻋ ﻄ ﺎ ﻫ ﺎ ﻟﻠ ﻤ ﺮ ﻳﺪ‬
‫ﻟ ﻴ ﺴﻠ ﻤ ﻬ ﺎ ﻟﻠ ﻘ ﺎ ﺿ ﻰ ﻋ ﻨﺪ ﻣ ﻘ ﺎ ﺑﻠ ﺘ ﻪ • ﻭ ﻫﺬ ﺍ ﻧ ﺺ ﺍ ﻟ ﺮ ﺳ ﺎ ﻟ ﺔ ‪:‬‬
‫ﺳﻬﺎﻡ ﺍﻟﻠﻴﻞ ﺻﺎﺋﺒﺔ ﺍﻟﻤﺮﺍﻣﻰ ‪ ......‬ﺇﺫﺍ ﻭﺗﺮﺕ ﺑﺄﻭﺗﺎﺭ ﺍﻟﺨﺸﻮﻉ‬
‫ﻳﺼﻮﺑﻬﺎ ﺇﻟﻰ ﺍﻟﻤﺮﻣﻰ ﺭﺟﺎﻝ ‪ ......‬ﻳﻄﻴﻠﻮﻥ ﺍﻟﺴﺠﻮﺩ ﻣﻊ ﺍﻟﺮﻛﻮﻉ‬
‫‪ ......‬ﻭﺃﺟﻔﺎﻥ ﺗﻔﻴﺾ ﻣﻦ ﺍﻟﺪﻣﻮﻉ‬ ‫ﺑ ﺄ ﻟ ﺴ ﻨ ﺔ ﺗ ﻬ ﻤ ﻬ ﻢ ﻓ ﻰ ﺩﻋ ﺎ ﺀ‬
‫ﺇﺫﺍ ﺃﻭﺗﺮﻥ ﺛﻢ ﺭﻣﻴﻦ ﺳﻬﻤﺎ ‪ ......‬ﻓﻤﺎ ﻳﻐﻨﻰ ﺍﻟﺘﺤﺼﻦ ﺑﺎﻟﺪﺭﻭﻉ‬
‫ﻓﻠ ﻤ ﺎ ﺫ ﻫ ﺐ ﺍ ﻟ ﻤ ﺮ ﻳﺪ ﺑ ﻬﺬ ﺍ ﺍ ﻟ ﻜ ﺘ ﺎ ﺏ ‪ ،‬ﻭﺩ ﺧ ﻞ ﻋﻠ ﻰ ﺍ ﻟ ﻘ ﺎ ﺿ ﻰ ﻭ ﻫ ﻮ ﻓ ﻰ ﺟ ﻤ ﻊ‬
‫ﻣ ﻦ ﺍ ﺻ ﺤ ﺎ ﺑ ﻪ ﻭ ﻗﺪ ﻡ ﺍ ﻟ ﺮ ﺳ ﺎ ﻟ ﺔ ‪ ،‬ﺛ ﺎ ﺭ ﺍ ﻟ ﻘ ﺎ ﺿ ﻰ ﻭﻏ ﻀ ﺐ ‪ ،‬ﻭ ﺃ ﺭﻏ ﻰ ﻭ ﺃ ﺯ ﺑﺪ ‪ ،‬ﻭ‬
‫ﺁﺫ ﻯ ﺍ ﻟ ﻤ ﺮ ﻳﺪ ﺑ ﻘ ﻮ ﺍ ﺭ ﺹ ﺍ ﻟ ﻜﻠ ﻢ ‪ ،‬ﻭ ﻗ ﺎ ﻝ ﻟﻠ ﺤ ﺎ ﺿ ﺮ ﻳ ﻦ ﻓ ﻰ ﺗ ﻬ ﻜ ﻢ ﻭ ﺍ ﺯﺩ ﺭ ﺍ ﺀ‬
‫ﺍ ﺳ ﺘ ﻤﻌ ﻮ ﺍ ﺍ ﻟ ﻰ ﻛ ﺘ ﺎ ﺏ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ ﻣﺪﻋ ﻰ ﺍ ﻟ ﻮ ﻻ ﻳ ﺔ ‪ ) :‬ﺇﺫ ﺍ ﻣ ﺎ ﺃ ﻭ ﺗ ﺮ ﻥ‬
‫ﺛ ﻢ ﺭ ﻣ ﻴ ﻦ ﺳ ﻬ ﻤ ﺎ ( ﺻ ﺮ ﺥ ﺛ ﻢ ﺧ ﺮ ﻣﻐ ﺸ ﻴ ﺎ ﻋﻠ ﻴ ﻪ ‪ ،‬ﻓ ﺄ ﺧﺬ ﺍ ﻟ ﺤ ﺎ ﺿ ﺮ ﻭ ﻥ ﻣ ﻦ‬
‫ﻫﻮﻝ ﻣﺎ ﺷﺎﻫﺪﻭﺍ •• ﺛﻢ ﺍﻧﺼﺮﻑ ﺍﻟﻤﺮﻳﺪ ﺇﻟﻰ ﺷﻴﺨﻪ ﻭﺃﺧﺒﺮﻩ ﺑﻤﺎ ﺣﺼﻞ‬
‫• ﻭ ﺻﺪ ﻕ ﺳ ﻴﺪ ﻯ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ ‪ ،‬ﻓ ﻘﺪ ﺭ ﺷ ﻘ ﺖ ﺳ ﻬﺎ ﻡ ﷲ ﻫﺬ ﺍ‬
‫ﺍ ﻟ ﻈﺎ ﻟ ﻢ ﺍ ﻟﻤﺴ ﺘ ﺨ ﻒ ﺑﻌ ﺒﺎﺩ ﻩ ﻭ ﺻﺪ ﻕ ﷲ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ﺣ ﻴ ﺚ ﻳ ﻘ ﻮ ﻝ ‪ » :‬ﻭ ﻗﺪ‬
‫ﺣ ﺎ ﺏ ﻣ ﻦ ﺣ ﻤ ﻞ ﻇﻠ ﻤ ﺎ « •‬
‫ﻭﺭﻭﻯ ﺃﻥ ﺟﻨﺪﻳﺎ ﻣﻦ ﺟﻨﻮﺩ ﺍﻟﺤﺎﻛﻢ ﻛﺎﻥ ﻳﺴﻴﺮ ﻓﻰ ﺍﻟﺨﻼﺀ ‪ ،‬ﻭﻗﺎﺑﻞ‬
‫ﺳ ﻴﺪ ﻯ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺑ ﻦ ﺃﺩ ﻫ ﻢ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻭ ﺳﺄ ﻝ ﻋ ﻦ ﺍ ﻟ ﻄ ﺮﻳ ﻖ ﺍ ﻟ ﻰ‬
‫ﺍ ﻟﻌﻤﺎ ﺭ ‪ ،‬ﻓﺄ ﺷﺎ ﺭ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺑ ﻦ ﺃﺩ ﻫ ﻢ ﺇ ﻟ ﻰ ﺍ ﻟﻤ ﻘﺎ ﺑ ﺮ • ﻭ ﻇ ﻦ ﺍ ﻟ ﺠ ﻨﺪ ﻯ ﺃ ﻧ ﻪ‬
‫ﻳ ﺴ ﺘ ﻬ ﺰ ﺉ ﺑ ﻪ ﻓ ﻀ ﺮ ﺑ ﻪ ﻋﻠ ﻰ ﺭ ﺃ ﺳ ﻪ ﺣ ﺘ ﻰ ﺷ ﺠ ﻪ ‪ ،‬ﻓ ﻄ ﺄ ﻃ ﺄ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺑ ﻦ‬
‫ﺃﺩﻫﻢ ﺭﺃﺳﻪ ﻟﻸﺭﺽ ﻭﻫﻮ ﻳﻘﻮﻝ ‪) :‬ﺃﺿﺮﺏ ﺭﺃﺳﺎ ﻃﺎﻟﻤﺎ ﻋﺼﻰ ﷲ (••‬
‫ﻭ ﻓ ﻰ ﻫﺬ ﻩ ﺍ ﻟﻠ ﺤ ﻈ ﺔ ﺃ ﻗ ﺒ ﻞ ﺟ ﻤ ﺎﻋ ﺔ ﻋ ﺮ ﻓ ﻮ ﺍ ﺍ ﻟ ﺨ ﺒ ﺮ ‪ ،‬ﻓ ﻘ ﺎ ﻟ ﻮ ﺍ ﻟﻠ ﺠ ﻨﺪ ﻯ ﻭ ﻳﻠ ﻚ‬
‫ﻫﺬﺍ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺩﻫﻢ ﺯﺍﻫﺪ ﺧﺮﺳﺎﻥ •• ﻓﻮﻗﻊ ﺍﻟﺠﻨﺪﻯ ﻋﻠﻰ ﻗﺪﻣﻴﻪ‬
‫ﻳ ﻘ ﺒﻠ ﻬ ﺎ ﻣﻌ ﺘﺬ ﺭ ﺁ ﺁ ﺳ ﻔ ﺎ ﻃ ﺎ ﻟ ﺒ ﺎ ﻣ ﻨ ﻪ ﺍ ﻟ ﺼ ﻔ ﺢ ﻭ ﺍ ﻟ ﻤﻐ ﻔ ﺮ ﺓ • ﻓ ﻘ ﺎ ﻝ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺑ ﻦ‬
‫ﺃﺩﻫﻢ ﻭﷲ ﻣﺎ ﺭﻓﻌﺖ ﻳﺪﻙ ﻋﻦ ﺿﺮﺑﻰ ﺇﻻ ﻭﺃﻧﺎ ﺃﺳﺄﻝ ﻟﻚ ﺍﻟﻤﻐﻔﺮﺓ ‪ ،‬ﻷ‬
‫ﻧ ﻰ ﻋﻠ ﻤ ﻦ ﺃ ﻥ ﷲ ﺳ ﻴ ﺜ ﻴ ﺒ ﻨ ﻰ ﻋﻠ ﻰ ﻣ ﺎ ﻓﻌﻠ ﺖ ﺑ ﻰ ‪ ،‬ﻭ ﻳ ﺆ ﺍ ﺧﺬ ﻙ ﻋﻠ ﻰ ﻣ ﺎ‬
‫ﻛﺎﻥ ﻣﻨﻚ‪،‬ﻓﺎﺳﺘﺤﻴﻴﺖ ﺃﻥ ﻳﻜﻮﻥ ﺣﻈﻰ ﻣﻨﻚ ﺍﻟﺨﻴﺮ‪،‬ﻭﺣﻈﻚ ﻣﻨﻰ ﺍﻟﺸﺮ‬
 ‫ﻭﻳ ﺨ ﺒ ﺮ ﻧﺎ ﺍ ﻟ ﺘﺎ ﺭﻳﺦ ﺃ ﻥ ﺳ ﻴﺪ ﻯ ﺃ ﺑﺎ ﺍ ﻟﻌ ﺒﺎﺱ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻛﺎ ﻥ ﻳ ﻘ ﻮ ﻝ‬
‫) ﺇﺫﺍ ﺁﺫﺍﻧﻰ ﺇﻧﺴﺎﻥ ﻳﻬﻠﻚ ﻓﻰ ﻭﻗﺘﻪ ( ﺛﻢ ﻳﻘﻮﻝ ‪ ) :‬ﻭﻟﻜﻨﻰ ﺍﻵﻥ ﻟﺴﺖ‬
‫ﻛﺬﻟﻚ ( • ﻭﻻ ﺷﻚ ﻓﻰ ﺫﻟﻚ ﺗﺮﻕ ﻓﻰ ﺍﻟﺪﺭﺟﺎﺕ ﻭﺍﻟﻤﻘﺎﻣﺎﺕ ﻟﻤﻦ‬
‫ﻳﺘﻮﺟﻬﻮﻥ ﺇﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﻰ ﻣﺜﻞ ﻫﺬﺓ ﺍﻟﺤﺎﻻﺕ • ﻭﻳﺎﻟﻴﺖ ﻛﻞ ﻇﺎﻟﻢ‬
‫ﻳﺬﻛ ﺮ ﻗ ﻮ ﻝ ﺃ ﻣ ﻴ ﺮ ﺍ ﻟ ﻤ ﺆ ﻣ ﻨ ﻴ ﻦ ﻋ ﻤ ﺮ ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟﻌ ﺰ ﻳ ﺰ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ‪ ) :‬ﺇﺫ ﺍ‬
‫ﺩﻋ ﺘ ﻚ ﻗﺪ ﺭ ﺗ ﻚ ﻋﻠ ﻰ ﻇﻠ ﻢ ﺍ ﻟ ﻨ ﺎ ﺱ ﻓ ﺘﺬﻛ ﺮ ﻗﺪ ﺭ ﺓ ﷲ ﻋﻠ ﻴ ﻚ ( •‬
‫ﻭﺍﻟﻌﺎﺭﻑ ﺏﷲ ﻳﻤﺘﺤﻦ ﺑﺎﻟﻘﻮﻝ ﺃﻭ ﺑﺎﻟﻔﻌﻞ ‪ ،‬ﻭﻻﻛﻦ ﺑﺎﻃﻨﻪ ﻻ ﻳﺼﺎﺏ‬
‫ﺑﺴﻮﺀ ‪ ،‬ﻭﺇﻳﻤﺎﻧﻪ ﻻ ﻳﻬﺘﺰ ‪ ،‬ﻭﻣﺎ ﻭﻗﻊ ﻟﻸﻧﺒﻴﺎﺀ ﺍﻧﻤﺎ ﻫﻮ ﺗﺮﺑﻴﺔ ﻟﻸﻣﻢ •‬
‫ﻭ ﺣ ﻴ ﻦ ﻳ ﻘ ﻮ ﻝ ﷲ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻟ ﻨ ﺒ ﻴ ﻪ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ » ﻭ ﻟ ﻘﺪ ﻧﻌﻠ ﻢ ﺃ ﻧ ﻚ ﻳ ﻀ ﻴ ﻖ‬
‫ﺻﺪﺭﻙ ﺑﻤﺎ ﻳﻘﻮﻟﻮﻥ « ﺇﻧﻤﺎ ﻳﺨﺎﻃﺐ ﺍﻻﻣﺔ ﻓﻰ ﺷﺨﺼﻴﺘﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﻗﻮﻟﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ » :‬ﷲﻡ ﺍﻫﺪ ﻗﻮﻣﻰ ﻓﺈﻧﻬﻢ ﻻ‬
‫ﻳﻌﻠ ﻤ ﻮ ﻥ « ﻓﻠ ﻮ ﺃ ﻧ ﻪ ﺩﻋ ﺎ ﻋﻠ ﻰ ﻛ ﻞ ﻣ ﻦ ﺁﺫ ﺍ ﻩ ﻛ ﺎ ﻥ ﺭ ﺣ ﻤ ﺔ ﻟﻠﻌ ﺎ ﻟ ﻤ ﻴ ﻦ • ﻭ ﻗﺪ‬
‫ﺣﺼﺮ ﷲ ﺭﺳﺎﻟﺘﻪ ﻓﻰ ﺍﻟﺮﺣﻤﺔ ‪ ،‬ﺑﻘﻮﻟﻪ ﺟﻞ ﺷﺄﻧﻪ » ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎﻙ ﺇﻻ‬
‫ﺭﺣﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ « • ﻭﻳﻘﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ » ﺇﻧﻤﺎ ﺃﻧﺎ ﺭﺣﻤﺔ‬
‫ﻣ ﻬﺪ ﺍ ﻩ « •‬
‫ﻭ ﻳ ﺠ ﺐ ﻋﻠ ﻰ ﺍ ﻟ ﻤ ﺆ ﻣ ﻦ ﺃ ﻥ ﻳ ﻄﻠ ﺐ ﺍ ﻟ ﺸ ﻜ ﺮ ﻗ ﺒ ﻞ ﻃﻠ ﺐ ﺍ ﻟ ﺼ ﺒ ﺮ ﻭﺫ ﻟ ﻚ‬
‫ﻣ ﺼﺪ ﺍ ﻗ ﺎ ﻟﻠ ﺤﺪ ﻳ ﺚ ﺍ ﻟ ﻨ ﺒ ﻮ ﻯ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ » ﻣ ﻦ ﻃﻠ ﺐ ﺍ ﻟ ﺸ ﻜ ﺮ ﻓ ﻘﺪ ﻃﻠ ﺐ‬
‫ﺍﻟﻨﻌﻤﺔ ﻭﻣﻦ ﻃﻠﺐ ﺍﻟﺼﺒﺮ ﻓﻘﺪ ﻃﻠﺐ ﺍﻟﺒﻼﺀ « •‬
‫ﻓ ﺎ ﻟ ﻤ ﻨ ﻊ ﺣ ﺮ ﻣ ﺎ ﻥ ﻭ ﻫ ﻮ ﻻ ﺷ ﻚ ﻣ ﺼ ﻴ ﺒ ﺔ ﻭ ﻟ ﻜ ﻦ ﺍ ﻟ ﺸ ﻜ ﺮ ﻋﻠ ﻴ ﻪ ﺃﻋﻠ ﻰ ﺩ ﺭ ﺟ ﺔ‬
‫ﻣ ﻦ ﺍ ﻟ ﺼ ﺒ ﺮ ﻋﻠ ﻴ ﻪ • ﻭ ﻣ ﻦ ﻳ ﻄﻠ ﺐ ﻣ ﻦ ﷲ ﺗﻌ ﺎ ﻟ ﻰ ﺃ ﻥ ﻳ ﺠﻌﻠ ﻪ ﻣ ﻦ ﺍ ﻟ ﺸ ﺎﻛ ﺮ ﻳ ﻦ‬
‫ﻓ ﺈ ﻧ ﻤ ﺎ ﻳ ﻄﻠ ﺐ ﻣ ﻨ ﻪ ﺃ ﻥ ﻳ ﻨﻌ ﻢ ﻋﻠ ﻴ ﻪ ﺑ ﻨﻌ ﻤ ﺔ ﻟ ﻴ ﺸ ﻜ ﺮ ﻋﻠ ﻴ ﻬ ﺎ ‪ ،‬ﻭ ﻣ ﻦ ﻳ ﻄﻠ ﺐ ﻣ ﻦ‬
‫ﷲ ﺃﻥ ﻳﺠﻌﻠﻪ ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ ﻓﺈﻧﻪ ﻳﻄﻠﺐ ﺍﻟﺒﻼﺀ ﻭﺍﻟﻤﺤﻦ ﻟﻴﺼﺒﺮ ﻋﻠﻴﻬﺎ‬
‫• ﻭ ﻗﺪ ﻧ ﻬ ﻰ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻋ ﻦ ﻃﻠ ﺐ ﺍ ﻟ ﺼ ﺒ ﺮ ‪ ،‬ﻃ ﺎ ﻟ ﻤ ﺎ‬
‫ﻛ ﺎ ﻥ ﺍ ﻟﻌ ﺒﺪ ﺑﻌ ﻴﺪ ﺍ ﻋ ﻦ ﺍ ﻟ ﻤ ﺼ ﺎ ﺋ ﺐ ﻭ ﺍ ﻟ ﻤ ﺤ ﻦ ‪ ،‬ﻓﻌ ﻨﺪ ﻣ ﺎ ﺳ ﻤ ﻊ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﺻﻠ ﻰ‬
‫ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﺟﻼ ﻳﻘﻮﻝ ‪ ) :‬ﷲﻡ ﺍﺟﻌﻠﻨﻰ ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ ( ﻓﻘﺎﻝ‬
‫ﻟﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ » ﺃﺣﺪﻳﺚ ﻋﻬﺪ ﺑﻤﺼﻴﺒﺔ ﻳﺎﺭﺟﻞ ؟« ﻗﺎﻝ ﻟﻪ‬
‫ﻻ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ » ﻗﻞ ﷲﻡ ﺍﺟﻌﻠﻨﻰ ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﻦ ‪ ،‬ﻭﻻ ﺗﻘﻞ ﷲﻡ‬
‫ﺍﺟﻌﻠﻨﻰ ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ ﻓﻤﻦ ﻃﻠﺐ ﺍﻟﺼﺒﺮ ﻓﻘﺪ ﻃﻠﺐ ﺍﻟﺒﻼﺀ ﻭﻣﻦ ﻃﻠﺐ‬
‫ﺍ ﻟ ﺸ ﻜ ﺮ ﻓ ﻘﺪ ﻃﻠ ﺐ ﺍ ﻟ ﻨﻌ ﻢ « •‬
‫ﻗ ﺎ ﻝ ﷲ ﺗﻌ ﺎ ﻟ ﻰ » ﺍﻋ ﻤﻠ ﻮ ﺍ ﺁ ﻝ ﺩ ﺍ ﻭﺩ ﺷ ﻜ ﺮ ﺍ « ﻭ ﻟ ﻢ ﻳ ﻘ ﻞ ﺍﻋ ﻤﻠ ﻮ ﺍ ﺁ ﻝ ﺩ ﺍ ﻭﺩ‬
‫ﺻ ﺒ ﺮ ﺍ ﻭ ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﺇ ﻥ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﻛ ﺎ ﻥ ﺃ ﻣ ﺔ ﻗ ﺎ ﻧ ﺘ ﺎ ﻟﻠ ﻪ ﺣ ﻨ ﻴ ﻔ ﺎ ﻭ ﻟ ﻢ ﻳ ﻜ ﻦ‬
‫ﻣ ﻦ ﺍ ﻟ ﻤ ﺸ ﺮﻛ ﻴ ﻦ ﺷ ﺎﻛ ﺮ ﺍ ﻷ ﻧﻌ ﻤ ﻪ «‬
‫ﻭ ﺑﻌﺪ ﻓ ﻬﺬ ﻩ ﺃ ﺑ ﻴ ﺎ ﺕ ﺃ ﻗﺪ ﻣ ﻬ ﺎ ﻋ ﺰ ﺍ ﺀ ﻟﻠ ﻤ ﻈﻠ ﻮ ﻣ ﻴ ﻦ ‪ ،‬ﻭ ﺗ ﺴﻠ ﻴ ﻪ ﻟﻠ ﻤ ﺒ ﺘﻠ ﻴ ﻦ ﻟﻌﻠ ﻬ ﺎ‬
‫ﺗﻜﻔﻜﻒ ﺩﻣﻮﻋﻬﻢ ﻭﺗﺤﻔﻒ ﺁﻻﻣﻬﻢ ﻭﺗﺄﺳﻮﺍ ﺟﺮﺍﺣﻬﻢ ﻭﻫﻰ ﻣﺎ ﻧﺴﺐ ﻟﻺ‬
‫ﻣﺎ ﻡ ﻣ ﻮ ﺳ ﻰ ﺑ ﻦ ﻋ ﺒﺪ ﷲ ﺑ ﻦ ﺍ ﻟ ﺤﺴ ﻴ ﻦ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻬ ﻢ ‪:‬‬
‫ﺇﺫﺍ ﺃﻧﺎﻡ ﻟﻢ ﺃﻗﺒﻞ ﻣﻦ ﺍﻟﺪﻫﺮ ﻛﻞ ﻣﺎ‪....‬ﺗﻜﺮﻫﺖ ﻣﻨﻪ ﻃﺎﻝ ﻋﺘﺒﻰ ﻋﻠﻰ‬
‫ﺍ ﻟﺪ ﻫ ﺮ‬
‫ﺇﻟﻰ ﷲ ﻛﻞ ﺍﻷﻣﺮ ﻓﻰ ﺍﻟﺨﻠﻖ ﻛﻠﻬﻢ‪....‬ﻭﻟﻴﺲ ﺇﻟﻰ ﺍﻟﻤﺨﻠﻮﻕ ﺷﺊ ﻣﻦ ﺍ‬
‫ﻷ ﻣﺮ‬
‫ﺗﻌﻮﺩﺕ ﻣﺲ ﺍﻟﻀﺮ ﺣﺘﻰ ﺃﻟﻔﺘﻪ‪....‬ﻭﺃﺳﻠﻤﻨﻰ ﻃﻮﻝ ﺍﻟﺒﻼﺀ ﺍﻟﻰ ﺍﻟﺼﺒﺮ‬
‫ﻭﻭﺳﻊ ﺻﺪﺭﻯ ﻟﻸﺳﻰ ﺍﻻﻧﺲ ﺑﺎﻻﺫﻯ‪....‬ﻭﺇﻥ ﻛﺎﻥ ﺍﺣﻴﺎﻧﺎ ﻳﻀﻴﻖ ﺑﻪ‬
‫ﺻﺪ ﺭ ﻯ‬
‫ﻭﺻﻴﺮﻧﻰ ﻳﺄﺳﻰ ﻣﻦ ﺍﻟﻨﺎﺱ ﺭﺍﺟﻴﺎ‪....‬ﻟﺴﺮﻋﺔ ﻟﻄﻒ ﷲ ﻣﻦ ﺣﻴﺚ ﻻ‬
‫ﺍﺩ ﺭ ﻯ‬
‫ﻓﺎ ﺷ ﺮ ﺏ ﺑ ﻔ ﻢ ﺭ ﻭ ﺣ ﻚ ﻫﺬﺓ ﺍ ﻟﻤﻌﺎ ﻧ ﻰ ﺍ ﻟ ﻘﺪ ﺳ ﻴ ﺔ ‪ ،‬ﻓﺈ ﻥ ﺍ ﻟ ﻨ ﻔ ﺲ ﺇﺫ ﺍ ﺻ ﻔ ﺖ‬
‫ﻧﻄﻘﺖ ﺍﻟﺮﻭﺡ ﺑﺎﻟﺤﻜﻢ ﺍﻹﻟﻬﻴﺔ •‬
 ‫ﺍﻟ ﺘ ﻮﻛ ﻞ ﻋﻠ ﻰ ﷲ‬
‫ﺍﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ﻫﻢ ﺍﻹﻋﺘﻤﺎﺩ ﻋﻠﻴﻪ ‪ ،‬ﻭﺍﻟﺜﻘﺔ ﺑﻪ ﻭﺍﻟﺘﺴﻠﻴﻢ ﻟﻪ ‪،‬‬
‫ﻭﺗﻔﻮﻳﺾ ﺍﻷﻣﺮ ﺇﻟﻴﻪ ‪ ،‬ﻓﻬﻮ ﻭﺣﺪﻩ ﺍﻟﺬﻯ ﻳﻘﻮﻝ ﻟﻠﺸﺊ ﻛﻦ ﻓﻴﻜﻮﻥ »‬
‫ﻭﻣﻦ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ﻓﻬﻮ ﺣﺴﺒﻪ « » ﻭﺗﻮﻛﻞ ﻋﻠﻰ ﷲ ﻭﻛﻔﻰ ﺏﷲ‬
‫ﻭﻛﻴﻼ « ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﻣﻜﺎﺭﻩ ﺍﻟﺤﻴﺎﺓ ﻭﻣﺘﺎﻋﺐ ﺍﻷﻳﺎﻡ‬
‫ﻭ ﺑﻠ ﺴ ﻢ ﺷ ﺎ ﻑ ﻟﻠ ﺠ ﺮ ﺍ ﺡ ﻳ ﻔ ﻀ ﻰ ﺍ ﻟ ﻰ ﺳ ﻜ ﻴ ﻨ ﺔ ﺍ ﻟ ﻘﻠ ﺐ ﻭ ﺭ ﺍ ﺣ ﺔ ﺍ ﻟ ﺮ ﻭ ﺡ •‬
‫ﻭﻣﻤﺎ ﻳﻌﻴﻦ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺍﻟﺘﻮﻛﻞ ‪ :‬ﺍﻹﻳﻤﺎﻥ ﺏﷲ ﻭﺍﻟﻴﻘﻴﻦ ﺑﻪ ‪ ،‬ﻑﷲ‬
‫ﻭﺣﺪﻩ ﻫﻮ ﺍﻟﺬﻯ ﺑﻴﺪﻩ ﺍﻷﻣﺮ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ‪ ،‬ﻭﻣﺎ ﺍﻟﺴﻌﻰ‬
‫ﻭﺭﺍﺀ ﺍﻷﺳﺒﺎﺏ ﺇﻻ ﺃﺩﻭﺍﺗﻪ ﻓﻰ ﺍﻟﻌﻄﺎﺀ ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻤﻘﺼﻮﺩ ﺑﺎﻟﺘﻮﻛﻞ ﺗﺮﻙ ﺍ‬
‫ﻷﺳﺒﺎﺏ ﺑﻞ ﻻ ﺑﺪ ﻣﻦ ﺍﻷﺧﺬ ﺑﻬﺎ ﻣﻌﻰ ﺍﻹﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻓﻀﻞ ﷲ ﻭﺍﻟﺮﺿﺎ‬
‫ﺑﺎ ﻟ ﻨ ﺘﺎ ﺋﺞ ﻣ ﻬﻤﺎ ﻛﺎ ﻧ ﺖ •‬
‫ﻭﻋﺪﻡ ﺍﻷﺧﺬ ﺑﺎﻷﺳﺒﺎﺏ ﻣﻨﻬﻰ ﻋﻨﻪ ﻷﻧﻪ ﻫﻮ ﺍﻟﺘﻮﻛﻞ • ﻭﺍﻟﺘﻮﻛﻞ ﻋﻨﺪ‬
‫ﺍ ﻟ ﺼ ﻮ ﻓ ﻴ ﺔ ﻫ ﻮ ﺇ ﺳ ﻘ ﺎ ﻁ ﺗﺪ ﺑ ﻴ ﺮ ﺍ ﻟﻌ ﺒﺪ ﺍﻋ ﺘ ﻤ ﺎﺩ ﺍ ﻋﻠ ﻰ ﺗﺪ ﺑ ﻴ ﺮ ﷲ ‪ ،‬ﻭ ﻟ ﻜ ﻦ‬
‫ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺗﺮﻙ ﺍﻷﺳﺒﺎﺏ ﺑﻞ ﻫﻮ ﺗﺨﻠﻰ ﺍﻟﻘﻠﺐ ﻋﻤﺎ ﺳﻮﻯ ﷲ ﻭﺗﺮﻙ ﺍ‬
‫ﻻﻋ ﺘ ﻤ ﺎﺩ ﻋﻠ ﻰ ﻏ ﻴ ﺮ ﻩ ‪ ،‬ﻭ ﺍ ﻟ ﺮ ﺍ ﺣ ﺔ ﺍ ﻟ ﻨ ﻔ ﺴ ﻴ ﺔ ﺍ ﻟ ﺘ ﻰ ﺗ ﺼ ﺮ ﻓ ﻬ ﻢ ﻋ ﻦ ﺍ ﻟ ﺸ ﻮ ﺍﻏ ﻞ‬
‫ﻭﺗﻤﻜﻨﻬﻢ ﻣﻦ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﷲ ‪ ،‬ﻓﻤﺎ ﻳﻮﻓﻘﻬﻢ ﺇﻟﻴﻪ ﻓﻤﻦ ﻓﻀﻠﻪ ‪ ،‬ﻭﺇﻥ‬
‫ﺗﻌ ﺴ ﺮ ﻋﻠ ﻴ ﻬ ﻢ ﺃ ﻣ ﺮ ﺃ ﻭ ﻧ ﺰ ﻟ ﺖ ﺑ ﻬ ﻢ ﻧ ﺎ ﺯ ﻟ ﺔ ﺃ ﻭ ﺃ ﺻ ﻴ ﺒ ﻮ ﺍ ﺑ ﻤ ﻜ ﺮ ﻭ ﻩ ﺭ ﺿ ﻮ ﺍ ﺑ ﻘﺪ ﺭ‬
‫ﷲ ﻭ ﺁ ﻣﻨ ﻮ ﺍ ﺑ ﻘ ﻀﺎ ﺋﻪ ‪ ،‬ﻭ ﺍ ﺳ ﺘ ﻴ ﻘﻨ ﻮ ﺍ ﺃ ﻥ ﻣﺎ ﺃ ﺻﺎ ﺑﻬ ﻢ ﺇ ﻧﻤﺎ ﻫ ﻮ ﻟ ﺤ ﻜﻤ ﺔ‬
‫ﻳﻌﻠ ﻤ ﻬ ﺎ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻭ ﻫ ﻢ ﻳ ﺠ ﻬﻠ ﻮ ﻧ ﻬ ﺎ •‬
‫ﻗﺎﻝ ﺭﺟﻞ ﻟﺤﺎﺗﻢ ﺍﻷﺻﻢ ﻣﻦ ﺃﻳﻦ ﺗﺄﻛﻞ؟ ﻓﻘﺎﻝ » ﻭﻟﻠﻪ ﺧﺰﺍﺋﻦ ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﻭﺍﻷﺭﺽ ﻭﻟﻜﻦ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻻ ﻳﻔﻘﻬﻮﻥ « •‬
‫ﻭﻗﺎﻝ ﺫﻭ ﺍﻟﻨﻮﻥ ﺍﻟﻤﺼﺮﻯ ‪ :‬ﺍﻟﺘﻮﻛﻞ ﺗﺮﻙ ﺗﺪﺑﻴﺮ ﺍﻟﻨﻔﺲ ﻭﺍﻻﻧﺨﻼﻉ ﻣﻦ‬
‫ﺍ ﻟ ﺤ ﻮ ﻝ ﻭ ﺍ ﻟ ﻘ ﻮ ﺓ ‪ ،‬ﻭ ﺍ ﻧ ﻤ ﺎ ﻳ ﻘ ﻮ ﻯ ﺍ ﻟﻌ ﺒﺪ ﻋﻠ ﻰ ﺍ ﻟ ﺘ ﻮﻛ ﻞ ﺇﺫ ﺍ ﻋﻠ ﻢ ﺍ ﻥ ﷲ‬
‫ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻭ ﺗﻌ ﺎ ﻟ ﻰ ﻳﻌﻠ ﻢ ﻭ ﻳ ﺮ ﻯ ﻣ ﺎ ﻫ ﻮ ﻓ ﻴ ﻪ •‬
 ‫ﻭﻳﺮﻯ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﻴﻦ ﺃﻥ ﺍﻟﺘﻮﻛﻞ ﺛﻼﺙ ﺩﺭﺟﺎﺕ ‪ :‬ﺗﺒﺪﺃ ﺑﺎﻟﺘﻮﺟﻪ ﺇﻟﻰ‬
‫ﷲ ﻭﺍﻟﺘﺴﻠﻴﻢ ﻟﻪ ﺛﻢ ﺗﻔﻮﻳﺾ ﺍﻷﻣﺮ ﺍﻟﻴﻪ •‬
‫ﻓ ﺎ ﻟ ﻤ ﺘ ﻮﻛ ﻞ ﻳ ﺴ ﻜ ﻦ ﻟ ﻮﻋﺪ ﻩ ‪ ،‬ﻭ ﺻ ﺎ ﺣ ﺐ ﺍ ﻟ ﺘ ﺴﻠ ﻴ ﻢ ﻳ ﻜ ﺘ ﻔ ﻰ ﺑﻌﻠ ﻤ ﻪ ‪ ،‬ﻭ ﺻ ﺎ ﺣ ﺐ‬
‫ﺍ ﻟ ﺘ ﻔ ﻮ ﻳ ﺾ ﻳ ﺮ ﺿ ﻰ ﺑ ﺤ ﻜ ﻤ ﻪ ‪ ،‬ﻓ ﻤ ﻦ ﻧ ﺰ ﻟ ﺖ ﺑ ﻪ ﻧ ﺎ ﺯ ﻟ ﺔ ﺃ ﻭ ﺣﻠ ﺖ ﺑ ﻪ ﻛ ﺎ ﺭ ﺛ ﺔ‬
‫ﻓﻠﻴﻔﺰﻉ ﺇﻟﻰ ﷲ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻻﺑﺘﻬﺎﻝ ‪ ،‬ﻭﻣﻦ ﻇﻠﻢ ﺃﻭ ﺧﺸﻰ ﺷﺮﺍ‬
‫ﻓﻠﻴﺴﺘﺠﺮ ﺏﷲ ﻭﻟﻴﻠﺬ ﺑﺠﻨﺎﺑﻪ ﻭﻟﻴﺴﻠﻢ ﺍﻷﻣﺮ ﺇﻟﻴﻪ ﻭﻟﻴﻘﻞ ﺣﺴﺒﻰ ﷲ‬
‫ﻭ ﻧﻌ ﻢ ﺍ ﻟ ﻮﻛ ﻴ ﻞ ﻭ ﻟ ﻴ ﻜ ﺜ ﺮ ﻣ ﻦ ﻗ ﺮ ﺍ ﺀ ﺓ ﻗ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ‪ » . :‬ﺍ ﻟﺬ ﻳ ﻦ ﻗ ﺎ ﻝ ﻟ ﻬ ﻢ‬
‫ﺍ ﻟ ﻨﺎﺱ ﺇ ﻥ ﺍ ﻟ ﻨﺎﺱ ﻗﺪ ﺟﻤﻌ ﻮ ﺍ ﻟ ﻜ ﻢ ﻓﺎ ﺧﺸ ﻮ ﻫ ﻢ ﻓ ﺰ ﺍﺩ ﻫ ﻢ ﺇﻳﻤﺎ ﻧﺎ ﻭ ﻗﺎ ﻟ ﻮ ﺍ‬
‫ﺣ ﺴ ﺒ ﻨ ﺎ ﷲ ﻭ ﻧﻌ ﻢ ﺍ ﻟ ﻮﻛ ﻴ ﻞ ‪ ،‬ﻓ ﺎ ﻧ ﻘﻠ ﺒ ﻮ ﺍ ﺑ ﻨﻌ ﻤ ﺔ ﻣ ﻦ ﷲ ﻭ ﻓ ﻀ ﻞ ﻟ ﻢ‬
‫ﻳﻤﺴﺴﻬﻢ ﺳﻮﺀ ﻭﺍﺗﺒﻌﻮﺍ ﺭﺿﻮﺍﻥ ﷲ ‪ ،‬ﻭﷲ ﺫﻭ ﻓﻀﻞ ﻋﻈﻴﻢ « ﻭﻗﻮﻟﻪ‬
‫ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻭ ﺃ ﻓ ﻮ ﺽ ﺃ ﻣ ﺮ ﻯ ﺍ ﻟ ﻰ ﷲ ﺇ ﻥ ﷲ ﺑ ﺼ ﻴ ﺮ ﺑ ﺎ ﻟﻌ ﺒ ﺎﺩ « ﻓﻠ ﻦ ﻳﻠ ﺤ ﻖ‬
‫ﺑ ﻪ ﺃﺫ ﻯ ﺃ ﻭ ﻳﻤﺴ ﻪ ﺳ ﻮ ﺀ •‬
‫ﻓ ﺎ ﻟ ﺘ ﻮﻛ ﻞ ﻋﻠ ﻰ ﷲ ﻣ ﻘ ﺎ ﻡ ﻣ ﻦ ﻣ ﻘ ﺎ ﻣ ﺎ ﺕ ﺍ ﻟ ﻤ ﻮ ﻗ ﻨ ﻴ ﻦ ﻭﺩ ﺭ ﺟ ﺔ ﻣ ﻦ ﺩ ﺭ ﺟ ﺎ ﺕ‬
‫ﺍ ﻟ ﻤ ﻘ ﺮ ﺑ ﻴ ﻦ ﻭ ﺻ ﻔ ﺔ ﻣ ﻦ ﺻ ﻔ ﺎ ﺕ ﺍ ﻟ ﻤ ﺆ ﻣ ﻨ ﻴ ﻦ ‪ ،‬ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ » ﻭﻋﻠ ﻰ ﷲ‬
‫ﻓ ﺘ ﻮﻛﻠ ﻮ ﺍ ﺇ ﻥ ﻛ ﻨ ﺘ ﻢ ﻣ ﺆ ﻣ ﻨ ﻴ ﻦ « ﻭ ﻫ ﻮ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻳ ﺤ ﺐ ﻣ ﻦ ﻳ ﺘ ﻮﻛ ﻞ ﻋﻠ ﻴ ﻪ »‬
‫ﺇ ﻥ ﷲ ﻳ ﺤ ﺐ ﺍ ﻟ ﻤ ﺘ ﻮﻛﻠ ﻴ ﻦ « •‬
‫ﻭ ﻗﺪ ﻭﻋﺪ ﻣ ﻦ ﻳﻠ ﻮﺫ ﺑ ﺠ ﻨ ﺎ ﺑ ﻪ ‪ ،‬ﻭ ﻳ ﺤ ﺘ ﻤ ﻰ ﺑ ﺤ ﻤ ﺎ ﻩ ﻭ ﻳ ﺘ ﻮﻛ ﻞ ﻋﻠ ﻴ ﻪ ﺃ ﻥ ﻳﻌ ﺰ ﻩ‬
‫ﻭ ﻳ ﻨ ﺼ ﺮ ﻩ » ﻭ ﻣ ﻦ ﻳ ﺘ ﻮﻛ ﻞ ﻋﻠ ﻰ ﷲ ﻓ ﺈ ﻥ ﷲ ﻋ ﺰ ﻳ ﺰ ﺣ ﻜ ﻴ ﻢ « • ﻓ ﻬ ﻮ‬
‫ﺳﺒﺤﺎﻧﻪ ﻋﺰﻳﺰ ﻻﻳﻘﻬﺮ ‪ ،‬ﻳﻌﺰ ﻣﻦ ﺗﻮﻛﻞ ﻋﻠﻴﻪ ﻓﻼ ﻳﺬﻝ ‪ ،‬ﻭﻳﺪﺑﺮ ﺷﺌﻮﻧﻪ ﻓ‬
‫ﻼ ﻳﻀﻞ ‪ ،‬ﻓﻬﻮ ﺣﺴﺒﻨﺎ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ‬
‫ﺍ ﻟﻌ ﻈ ﻴ ﻢ •‬
 ‫ﺍﻟﺜ ﻘ ﺔ ﻓ ﻰ ﷲ‬
‫ﻣ ﻦ ﺍ ﻟ ﻮ ﺳ ﺎ ﺋ ﻞ ﺍ ﻟ ﺘ ﻰ ﺗﻌ ﻴ ﻦ ﻋﻠ ﻰ ﻗ ﺼ ﺎ ﺀ ﺍ ﻟ ﺤ ﺎ ﺟ ﺔ ﻭ ﺭ ﻓ ﻊ ﺍ ﻟ ﻈﻠ ﻢ ﻭﻛ ﺸ ﻒ‬
‫ﺍﻟﻐﻤﺔ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﺍﻟﺜﻘﺔ ﻓﻰ ﷲ ﺗﻌﺎﻟﻰ ﻭﺍﻷﻣﻞ ﻓﻰ ﺭﺣﻤﺘﺔ ‪ ،‬ﻭ‬
‫ﺍﻟﺮﺟﺎﺀ ﻓﻰ ﻓﺮﺟﻪ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ » :‬ﺍﺩﻋﻮ ﷲ‬
‫ﻭﺃﻧﺘﻢ ﻣﻮﻗﻨﻮﻥ ﺑﺎﻹﺟﺎﺑﺔ « • ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺃﺧﻄﺮ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﻣﻦ ﺍﻟﻴﺄﺱ‬
‫ﻭﺍﻟﺘﺸﺎﺅﻡ •‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ » ﻭﻻ ﺗﻴﺄﺳﻮﺍ ﻣﻦ ﺭﻭﺡ ﷲ ﺇﻧﻪ ﻻ ﻳﻴﺄﺱ ﻣﻦ ﺭﻭﺡ ﷲ ﺇﻻ‬
‫ﺍ ﻟ ﻘ ﻮ ﻡ ﺍ ﻟ ﻜ ﺎ ﻓ ﺮ ﻳ ﻦ « ﻭ ﻗ ﺎ ﻝ ﺟ ﻞ ﺷ ﺄ ﻧ ﻪ » ﻗ ﻞ ﻳ ﺎﻋ ﺒ ﺎﺩ ﻯ ﺍ ﻟﺬ ﻳ ﻦ ﺃ ﺳ ﺮ ﻓ ﻮ ﺍ ﻋﻠ ﻰ‬
‫ﺍﻧﻔﺴﻬﻢ ﻻ ﺗﻘﻨﻄﻮﺍ ﻣﻦ ﺭﺣﻤﺔ ﷲ ﺇﻥ ﷲ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺟﻤﻴﻌﺎ « • ﻓﺎ‬
‫ﻹﻧﺴﺎﻥ ﺍﻟﻴﺄﺱ ﺍﻟﻘﺎﻧﻂ ﺍﻟﺬﻯ ﻻ ﻳﻀﻴﺊ ﻗﻠﺒﻪ ﺑﺎﻟﺮﺟﺎﺀ ﻭﻻ ﺗﺸﺮﻕ ﻧﻔﺴﻪ ﺑ‬
‫ﺎﻷﻣﻞ ﻭﻻ ﺗﻤﻸ ﻧﻔﺴﻪ ﺍﻟﺜﻘﺔ ﻓﻰ ﷲ ﻻ ﺗﻘﺒﻞ ﺷﻜﻮﺍﻩ ‪ ،‬ﻭﻻ ﻳﺴﺘﺠﺎﺏ‬
‫ﺩﻋ ﺎ ﻩ • ﻭ ﻫ ﻨ ﺎ ﻙ ﻭ ﺳ ﻴﻠ ﺔ ﺃ ﺧ ﺮ ﻯ ﺗ ﺴ ﺒ ﻖ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻭ ﺍ ﻟ ﺮ ﺟ ﺎ ﺀ ﺗﻠ ﻚ ﻫ ﻰ ﺍ ﻟ ﺼﺪ ﻗ ﺔ‬
‫ﺍ ﻟ ﺘ ﻰ ﻳ ﻨ ﺒﻐ ﻰ ﺍ ﻥ ﺗ ﻘﺪ ﻡ ﻗ ﺒ ﻞ ﻛ ﻞ ﺿ ﺮ ﺍﻋ ﺔ ﻭ ﻗ ﺒ ﻞ ﻛ ﻞ ﺍ ﺳ ﺘﻐ ﺎ ﺛ ﺔ ﺃ ﻭ ﻣ ﻨ ﺎ ﺟ ﺎ ﺓ •‬
‫ﻗﺎ ﻝ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻳﺎ ﺃﻳ ﻬﺎ ﺍ ﻟﺬﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﺇﺫ ﺍ ﻧﺎ ﺟ ﻴ ﺘ ﻢ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﻓ ﻘﺪ ﻣ ﻮ ﺍ ﺑ ﻴ ﻦ‬
‫ﻳﺪ ﻯ ﻧ ﺠ ﻮ ﺍﻛ ﻢ ﺻﺪ ﻗ ﺔ « • ﻭﻋ ﻦ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ » ﺩ ﺍ ﻭ ﻭ ﺍ‬
‫ﻣ ﺮ ﺿ ﺎﻛ ﻢ ﺑ ﺎ ﻟ ﺼﺪ ﻗ ﺔ ﻭ ﺣ ﺼ ﻨ ﻮ ﺍ ﺃ ﻣ ﻮ ﺍ ﻟ ﻜ ﻢ ﺑ ﺎ ﻟ ﺰﻛ ﺎ ﺓ « ﻭ ﻓ ﻰ ﺍ ﻟ ﺤﺪ ﻳ ﺚ‬
‫ﺍ ﻟﺸ ﺮﻳ ﻒ » ﺍ ﺗ ﺨﺬ ﻭ ﺍ ﻋ ﻨﺪ ﺍ ﻟ ﻔ ﻘ ﺮ ﺍ ﺀ ﺃﻳﺎﺩ ﻯ ﻓﺈ ﻥ ﻟ ﻬ ﻢ ﺍ ﻟﺪ ﻭ ﻟ ﺔ ﻳ ﻮ ﻡ ﺍ ﻟ ﻘ ﻴﺎ ﻣ ﺔ «‬
‫•‬
‫ﻭ ﻗ ﻴ ﻞ ﺍ ﻥ ﺭ ﺟ ﻼ ﺷ ﻜﺎ ﺇ ﻟ ﻰ ﻣ ﻮ ﺳ ﻰ ﺑ ﻦ ﺟﻌ ﻔ ﺮ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻣﺎ ﻳﻌﺎ ﻧ ﻴ ﻪ‬
‫ﻣ ﻦ ﺍ ﻟ ﺘﺸﺎ ﺅ ﻡ ﻭ ﺍ ﻟ ﻴﺄﺱ ﻓ ﻘﺎ ﻝ ﻟ ﻪ ) ﺇﺫ ﺍ ﻭ ﻗ ﻊ ﻓ ﻰ ﻧ ﻔﺴ ﻚ ﺷ ﺊ ﻣ ﻦ ﺍ ﻟ ﺘﺸﺎ ﺅ ﻡ‬
‫‪ ،‬ﻓ ﺘ ﺼﺪ ﻕ ﻋﻠ ﻰ ﺃ ﻭ ﻝ ﻣ ﺴ ﻜ ﻴ ﻦ ﺗﻠ ﻘ ﺎ ﻩ ‪ ،‬ﺛ ﻢ ﺃ ﻣ ﻀ ﻰ ﺣ ﻴ ﺚ ﺷ ﺌ ﺖ ‪ ،‬ﻓ ﺈ ﻥ ﷲ‬
‫ﻳﺪ ﻓ ﻊ ﻋ ﻨ ﻚ ﺷ ﺮ ﻣﺎ ﺗ ﺨﺸﺎ ﻩ ( ﻭ ﻗﺎ ﻝ ﺃ ﺣﺪ ﺍ ﻟ ﺼﺎ ﻟ ﺤ ﻴ ﻦ ﻣ ﻦ ﺗ ﺼﺪ ﻕ ﺑ ﺼﺪ ﻗ ﺔ‬
‫ﺇﺫ ﺍ ﺍ ﺻ ﺒ ﺢ ﺩ ﻓ ﻊ ﷲ‬
 ‫ﻋ ﻨ ﻪ ﻧ ﺤ ﺲ ﺫ ﻟ ﻚ ﺍ ﻟ ﻴ ﻮ ﻡ ﻭ ﻗ ﺎ ﻝ ﺁ ﺧ ﺮ ‪ ) :‬ﺇﺫ ﺍ ﺃ ﺭ ﺍﺩ ﺃ ﺣﺪﻛ ﻢ ﺍ ﻟ ﺨ ﺮ ﻭ ﺝ‬
‫ﻟ ﻘ ﻀ ﺎ ﺀ ﻫ ﺎ ﺃ ﻭ ﺭﻏ ﺐ ﻓ ﻰ ﺩ ﻓ ﻊ ﺳ ﻮ ﺀ ﻳ ﺨ ﺸ ﺎ ﻩ ﻓﻠ ﻴ ﺸ ﺘ ﺮ ﻣ ﻦ ﷲ ﺍ ﻟ ﺴ ﻼ ﻣ ﺔ‬
‫ﻭ ﻗ ﻀﺎ ﺀ ﺣﺎ ﺟ ﺘ ﻪ ﺑ ﺼﺪ ﻗ ﺔ ﻳ ﺘ ﺼﺪ ﻕ ﺑ ﻬﺎ ﻭ ﻗ ﺖ ﺧ ﺮ ﻭ ﺟ ﻪ ( •‬
‫ﻭﻛﻢ ﻟﻠﺼﺪﻗﺔ ﻣﻦ ﻓﻮﺍﺋﺪ ‪ ،‬ﻓﺈﻧﻬﺎ ﺗﻘﻰ ﺍﻹﻧﺴﺎﻥ ﻣﺼﺎﺭﻉ ﺍﻟﺴﻮﺀ ‪ ،‬ﻛﻤﺎ ﺃﻧﻬﺎ‬
‫ﺗﻌﻤﺮ ﺍﻟﺪﻳﺎﺭ ‪ ،‬ﻭﺗﺒﺎﺭﻙ ﻓﻰ ﺍﻷﻋﻤﺎﺭ ‪ ،‬ﻭﺗﻄﻔﺊ ﻏﻀﺐ ﺍﻟﺠﺒﺎﺭ ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ‬
‫ﺻﻠ ﻮ ﺍ ﺕ ﷲ ﻭ ﺳ ﻼ ﻣ ﻪ ﻋﻠ ﻴ ﻪ ‪ » :‬ﺻﺪ ﻗ ﺔ ﺍ ﻟ ﺴ ﺮ ﺗ ﻄ ﻔ ﺊ ﻏ ﺼ ﺐ ﺍ ﻟ ﺮ ﺏ « •‬
‫ﻭ ﻳﺪ ﺧ ﻞ ﻓ ﻰ ﺑ ﺎ ﺏ ﺍ ﻟ ﺼﺪ ﻗ ﺎ ﺕ ﺍ ﻟ ﻘ ﻴ ﺎ ﻡ ﻋﻠ ﻰ ﻣ ﺼ ﺎ ﻟ ﺢ ﺍ ﻟ ﻨ ﺎ ﺱ ﻭ ﻗ ﻀ ﺎ ﺀ‬
‫ﺣ ﻮ ﺍ ﺋ ﺠ ﻬ ﻢ ‪ ،‬ﻭ ﺗﻠ ﺒ ﻴ ﺔ ﻣ ﻄ ﺎ ﻟ ﺒ ﻬ ﻢ ﻭ ﻣ ﺴ ﺎﻋﺪ ﺓ ﺿﻌ ﻴ ﻔ ﻬ ﻢ ‪ ،‬ﻭ ﻣ ﻨ ﺎ ﺻ ﺮ ﺓ‬
‫ﻣ ﻈﻠ ﻮ ﻣ ﻬ ﻢ ‪ ،‬ﻭ ﻣ ﻮ ﺍ ﺳ ﺎ ﺓ ﻣ ﺮ ﻳ ﻀ ﻬ ﻢ ﻭ ﺍ ﻟ ﺮ ﺣ ﻤ ﺔ ﺑ ﻬ ﻢ ﻭ ﺍ ﻟﻌ ﻄ ﻒ ﻋﻠ ﻴ ﻬ ﻢ •‬
‫ﻭ ﺃ ﺧ ﺘ ﻢ ﻫﺬ ﺍ ﺑ ﻘ ﻮ ﻟ ﻰ ﻟ ﻚ ‪ :‬ﺍ ﺗ ﺨﺬ ﷲ ﺣ ﺒ ﻴ ﺒ ﺎ ‪ ،‬ﻓﻠ ﻦ ﻳ ﺘ ﺮﻛ ﻚ ﷲ ﻭ ﻟ ﻮ ﺗ ﺮﻛ ﻚ‬
‫ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ •• ﺣﻴﺚ ﻻ ﺭﺍﺣﺔ ﻟﻨﺎ ﻋﻨﺪ ﻏﻴﺮ ﷲ •‬
 ‫ﺍﻟﺪﻋﺎﺀ ﻭﺍﻹﺟﺎﺑﺔ‬
‫ﺇﻥ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻗﺪ ﺃﻣﺮﻧﺎ ﺑﺎﻟﺪﻋﺎﺀ ﻭﻭﻋﺪﻧﺎ ﺑﺎﻹﺟﺎﺑﺔ ‪ ،‬ﻓﻘﺎﻝ‬
‫ﺟ ﻞ ﺷ ﺄ ﻧ ﻪ ‪ » :‬ﻭ ﻗ ﺎ ﻝ ﺭ ﺑ ﻜ ﻢ ﺍﺩﻋ ﻮ ﻧ ﻰ ﺃ ﺳ ﺘ ﺠ ﺐ ﻟ ﻜ ﻢ « ‪ ،‬ﻭ ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ ‪» :‬‬
‫ﻭ ﺇﺫ ﺍ ﺳ ﺄ ﻟ ﻚ ﻋ ﺒ ﺎﺩ ﻯ ﻋ ﻨ ﻰ ﻓ ﺈ ﻧ ﻰ ﻗ ﺮ ﻳ ﺐ ﺃ ﺟ ﻴ ﺐ ﺩﻋ ﻮ ﺓ ﺍ ﻟﺪ ﺍﻉ ﺇﺫ ﺍ ﺩﻋ ﺎ ﻥ « •‬
‫ﻭ ﺍ ﻟﺪﻋ ﺎ ﺀ ﺃﻋ ﻈ ﻢ ﻣ ﻈ ﻬ ﺮ ﻣ ﻦ ﻣ ﻈ ﺎ ﻫ ﺮ ﺍ ﻟﻌ ﺒ ﻮﺩ ﻳ ﺔ ﻟ ﻤ ﺎ ﻓ ﻴ ﻪ ﻣ ﻦ ﺍ ﻟ ﺘ ﻮ ﺟ ﻪ ﺇ ﻟ ﻰ‬
‫ﷲ ﻭﺣﺪﻩ ﻭﺇﻇﻬﺎﺭ ﺍﻻﻓﺘﻘﺎﺭ ﺇﻟﻴﻪ ﻭﺍﻟﺘﺬﻟﻞ ﻟﻪ ﻭﺍﻟﺜﻘﺔ ﻓﻰ ﺭﺣﻤﺘﺔ ﻭ‬
‫ﺍﻟ ﻴ ﻘ ﻴ ﻦ ﻓ ﻰ ﺇ ﺟﺎ ﺑ ﺘﻪ ﺑ ﺤﺴ ﺐ ﻣﺎ ﺗ ﻘ ﺘ ﻀ ﻴﻪ ﺣ ﻜﻤ ﺘﻪ ﻣﻤﺎ ﻳ ﺮ ﺍ ﻩ ﺧ ﻴ ﺮ ﺍ‬
‫ﻟﻠﺪ ﺍﻋ ﻰ ‪ ،‬ﻓ ﻘﺪ ﻳ ﺴ ﺘ ﺠ ﻴ ﺐ ﻟ ﻪ ﻓ ﻰ ﺍ ﻟ ﺤ ﺎ ﻝ ﺑ ﻤ ﺎ ﻃﻠ ﺐ ‪ ،‬ﻭ ﻗﺪ ﻳ ﺠ ﻴ ﺒ ﻪ ﺑﻐ ﻴ ﺮ ﻣ ﺎ‬
‫ﻃﻠ ﺐ ‪ ،‬ﻭ ﻗﺪ ﻳ ﺆ ﺧ ﺮ ﺇ ﺟ ﺎ ﺑ ﺔ ﺍ ﻟ ﻄﻠ ﺐ ﺍ ﻟ ﻰ ﺍ ﻟ ﻮ ﻗ ﺖ ﺍ ﻟ ﻤ ﻨ ﺎ ﺳ ﺐ ﻟ ﻪ ﻭﺫ ﻟ ﻚ ﻛﻠ ﻪ‬
‫ﺣ ﺴ ﺒ ﻤ ﺎ ﻳﻌﻠ ﻤ ﻪ ﻣ ﻦ ﺍ ﻟ ﺨ ﻴ ﺮ ﻟ ﻪ •‬
‫ﻭﺍﻟﺪﻋﺎﺀ ﻃﻠﻘﺔ ﺭﻭﺣﻴﺔ ‪ ،‬ﺗﺸﺪ ﺍﻟﻌﺰﺍﺋﻢ ﻭﺗﺒﻌﺚ ﻓﻰ ﺍﻟﺮﻭﺡ ﺍﻷﻣﻞ ﻭ‬
‫ﺍ ﻟ ﺮ ﺟ ﺎ ﺀ ‪ ،‬ﻭ ﺗ ﺸ ﻴ ﻊ ﻓ ﻰ ﺍ ﻟ ﻨ ﻔ ﺲ ﺍ ﻟ ﺮ ﺍ ﺣ ﺔ ﻭ ﺍ ﻟ ﺼ ﻔ ﺎ ﺀ ‪ ،‬ﻭﻋ ﻨﺪ ﻣ ﺎ ﻧ ﻘ ﺮ ﺃ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ‬
‫ﺍﻟﻜﺮﻳﻢ ﻧﺮﻯ ﻧﺒﻰ ﷲ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻧﺎﺩﻯ ﺭﺑﻪ ‪ » :‬ﺭﺏ ﺇﻧﻰ ﻣﺴﻨﻰ‬
‫ﺍ ﻟ ﻀ ﺮ ﻭ ﺍ ﻧ ﺖ ﺃ ﺭ ﺣ ﻢ ﺍ ﻟ ﺮ ﺍ ﺣﻤ ﻴ ﻦ « ﻭ ﻣ ﻦ ﺃﺩ ﺑ ﻪ ﺃ ﻧ ﻪ ﻗﺎ ﻝ ﻫﺬ ﺍ ﻭ ﻟ ﻢ ﻳ ﻘ ﻞ‬
‫ﺍ ﺭ ﺣﻤ ﻨ ﻰ ﻓﺎ ﺳ ﺘ ﺠﺎ ﺏ ﷲ ﻟ ﻪ ﻓ ﻰ ﺍ ﻟ ﻮ ﻗ ﺖ ﺍ ﻟﺬ ﻯ ﺍ ﻗ ﺘ ﻀ ﺘ ﻪ ﺣ ﻜﻤ ﺘ ﻪ ﺍ ﻟﺴﺎ ﻣ ﻴ ﺔ‬
‫ﻓ ﻘﺎ ﻝ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻓﺎ ﺳ ﺘ ﺠ ﺒ ﻨﺎ ﻟ ﻪ ﻓ ﻜﺸ ﻔ ﻨﺎ ﻣﺎ ﺑ ﻪ ﻣ ﻦ ﺿ ﺮ « •‬
‫ﻭﻫﺬﺍ ﻧﺒﻰ ﷲ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺩﻋﺎ ﺭﺑﻪ ﺃﻥ ﻳﻨﺘﻘﻢ ﻣﻦ ﻓﺮﻋﻮﻥ‬
‫ﻭﻗﻮﻣﻪ ﻓﻘﺎﻝ ‪ » :‬ﺭﺑﻨﺎ ﺍﻃﻤﺲ ﻋﻠﻰ ﺃﻣﻮﺍﻟﻬﻢ ﻭﺍﺷﺪﺩ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻓﻼ‬
‫ﻳﺆﻣﻨﻮﺍ ﺣﺘﻰ ﻳﺮﻭﺍ ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ « ﻓﺎﺳﺘﺠﺎﺏ ﻟﻪ ﺭﺑﻪ ﻭﻗﺎﻝ ﻟﻪ ﻭﻷ‬
‫ﺧ ﻴ ﻪ ﻫ ﺎ ﺭ ﻭ ﻥ » ﻗﺪ ﺃ ﺟ ﻴ ﺒ ﺖ ﺩﻋ ﻮ ﺗ ﻜ ﻤ ﺎ « ﻗ ﺎ ﻝ ﺑ ﻦ ﻋ ﺒ ﺎ ﺱ ﻛ ﺎ ﻥ ﺑ ﻴ ﻦ ﺍ ﻟﺪﻋ ﺎ ﺀ‬
‫ﻭﺍﻹﺟﺎﺑﺔ ﺃﺭﺑﻌﻮﻥ ﻋﺎﻣﺎ ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺠﺎﺏ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻰ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻯ‬
‫ﺷﺎ ﺀ ﻩ •‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻓﻰ ﻗﺼﺺ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻣﻦ ﻫﺬﺓ ﺍﻷﻣﺜﻠﺔ ﺍﻟﻜﺜﻴﺮ ﻓﻌﻠﻰ‬
‫ﺍﻟﻌﺒﺪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻮﻗﻨﺎ ﺑﺄﻥ ﷲ ﻳﺴﺘﺠﻴﺐ ﺍﻟﺪﻋﺎﺀ ﻣﻬﻤﺎ ﺑﻌﺪﺕ ﺍﻷﻳﺎﻡ‬
‫ﻭﻃﺎﻟﺖ ﺍﻷﺯﻣﺎﻥ •‬
 ‫ﻭﻫﻨﺎﻙ ﻋﻼﻗﺔ ﺑﻴﻦ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﺪﻋﺎﺀ ‪ ،‬ﻓﺎﻟﻘﻀﺎﺀ ﻧﻮﻋﺎﻥ ‪:‬‬

‫ﻗ ﻀﺎ ﺀ ﻣﺒ ﺮ ﻡ ‪:‬‬
‫ﻭ ﻫﺬ ﺍ ﺍ ﻟ ﻘ ﻀ ﺎ ﺀ ﻻ ﺑﺪ ﻣ ﻦ ﻧ ﻔ ﺎﺫ ﻩ ﻓ ﻬ ﻮ ﺃ ﻣ ﺮ ﻣ ﺤ ﺘ ﻮ ﻡ ﻋﻠ ﻰ ﻣ ﻦ ﻳ ﻨ ﺰ ﻝ ﺑ ﻪ ‪ ،‬ﻭ ﻗﺪ‬
‫ﻋﻠ ﻤ ﻨ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺃ ﻥ ﻧ ﻤ ﺘ ﺜ ﻞ ﻟ ﻪ ﻭ ﺃ ﻥ ﻧ ﻄﻠ ﺐ‬
‫ﺍﻟﻠﻄﻒ ﻓﻴﻪ ﻭﺃﻥ ﻧﺪﻋﻮ ﷲ ﺣﻴﻦ ﻳﻨﺰﻝ ﺑﻨﺎ ﻓﻨﻘﻮﻝ » ﷲﻡ ﺇﻧﻰ ﻻ‬
‫ﺃ ﺳ ﺄ ﻟ ﻚ ﺭﺩ ﺍ ﻟ ﻘ ﻀ ﺎ ﺀ ﻭ ﻟ ﻜ ﻦ ﺃ ﺳ ﺄ ﻟ ﻚ ﺍ ﻟﻠ ﻄ ﻒ ﻓ ﻴ ﻪ « •‬

‫ﻗ ﻀ ﺎ ﺀ ﻣﻌﻠ ﻖ ‪:‬‬
‫ﻭ ﻫﺬ ﺍ ﺍ ﻟ ﻨ ﻮﻉ ﻳ ﻨ ﻔ ﻊ ﻓ ﻴ ﻪ ﺍ ﻟﺪﻋ ﺎ ﺀ ‪ ،‬ﻭ ﻓ ﻰ ﻫﺬ ﺍ ﻳ ﻘ ﻮ ﻝ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ » :‬ﺇﻥ ﺍﻟﺒﻼﺀ ﻟﻴﻨﺰﻝ ﻓﻴﻠﻘﺎﻩ ﺍﻟﺪﻋﺎﺀ ﻓﻴﻌﺘﻠﺠﺎﻥ ﺇﻟﻰ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ﺣﺘﻰ ﻳﻐﻠﺐ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺒﻼﺀ « ﻭﻓﻰ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ » :‬ﻻﻳﺮﺩ ﺍﻟﺒﻼﺀ‬
‫ﺇﻻ ﺍﻟﺪﻋﺎﺀ ﻭﻻ ﻳﺬﻳﺪ ﻓﻰ ﺍﻟﻌﻤﺮ ﺍﻻ ﺍﻟﺒﺮ » ﺑﻞ ﺇﻳﺎﻩ ﺗﺪﻋﻮﻥ ﻓﻴﻜﺸﻒ‬
‫ﻣﺎﺗﺪﻋﻮﻥ ﺇﻟﻴﻪ ﺇﻥ ﺷﺎﺀ ••••« •‬
‫ﻭ ﻣ ﻦ ﺷ ﺮ ﻭ ﻁ ﺇ ﺟ ﺎ ﺑ ﺔ ﺍ ﻟﺪﻋ ﺎ ﺀ ﺃ ﻥ ﻳ ﺘ ﺠ ﻪ ﺍ ﻟ ﻤ ﺮ ﺀ ﺇ ﻟ ﻰ ﷲ ﺑ ﻘﻠ ﺐ ﺳﻠ ﻴ ﻢ ‪،‬‬
‫ﻭﻫﻤﺔ ﺻﺎﺩﻗﺔ ‪ ،‬ﻭﻳﻘﻴﻦ ﺑﺎﻹﺟﺎﺑﺔ ‪ ،‬ﻛﻤﺎ ﻭﺭﺩ ﻓﻰ ﺍﻷﺛﺮ ) ﺍﺩﻋﻮﺍ ﷲ‬
‫ﻭﺃﻧﺘﻢ ﻣﻮﻗﻨﻮﻥ ﺑﺎﻹﺟﺎﺑﺔ ( ﻭﻋﻠﻴﻪ ﺃﻥ ﻳﺸﻔﻊ ﺩﻋﺎﺋﻪ ﺑﺎﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ ﻭﺃﻥ‬
‫ﻳﻄﻬﺮ ﻣﻄﻌﻤﻪ ﻭﻣﺸﺮﺑﻪ ﻭﻣﻠﺒﺴﻪ ﻭﻳﺘﺤﺮﻯ ﺍﻟﺤﻼﻝ ﻓﻰ ﻛﻞ ﺷﺊ ‪ ،‬ﺣﺘﻰ‬
‫ﻳﻜﻮﻥ ﻣﻦ ﻋﺒﺎﺩ ﷲ ﺍﻟﺠﺪﻳﺮﻳﻦ ﺑﺎﻹﺟﺎﺑﺔ ﻗﺎﻝ ﺗﻌﺎﻟﻰ » ﺇﻧﻤﺎ ﻳﺘﻘﺒﻞ ﷲ‬
‫ﻣ ﻦ ﺍ ﻟﻤ ﺘ ﻘ ﻴ ﻦ « ﻭ ﻗﺪ ﺭ ﻭ ﻯ ﻋ ﻦ ﺃ ﺑ ﻰ ﻫ ﺮﻳ ﺮﺓ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻗﺎ ﻝ ﻗﺎ ﻝ‬
‫ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ‪ » :‬ﺃ ﻳ ﻬ ﺎ ﺍ ﻟ ﻨ ﺎ ﺱ ﺇ ﻥ ﷲ ﻃ ﻴ ﺐ ﻻ‬
‫ﻳﻘﺒﻞ ﺇﻻ ﻃﻴﺒﺎ « ﻭﺇﻥ ﷲ ﺃﻣﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﻤﺎ ﺃﻣﺮ ﺑﻪ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻓﻘﺎﻝ ‪:‬‬
‫» ﻳ ﺎ ﺃ ﻳ ﻬ ﺎ ﺍ ﻟ ﺮ ﺳ ﻞ ﻛﻠ ﻮ ﺍ ﻣ ﻦ ﺍ ﻟ ﻄ ﻴ ﺒ ﺎ ﺕ ﻭ ﺍﻋ ﻤﻠ ﻮ ﺍ ﺻ ﺎ ﻟ ﺤ ﺎ ﺇ ﻧ ﻰ ﺑ ﻤ ﺎ ﺗﻌ ﻤﻠ ﻮ ﻥ‬
‫ﻋﻠ ﻴ ﻢ « ﻭ ﻗﺪ ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻳ ﺎ ﺃ ﻳ ﻬ ﺎ ﺍ ﻟﺬ ﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﻛﻠ ﻮ ﺍ ﻣ ﻦ ﻃ ﻴ ﺒ ﺎ ﺕ ﻣ ﺎ‬
‫ﺭ ﺯ ﻗ ﻨ ﺎﻛ ﻢ « ﺛ ﻢ ﺫﻛ ﺮ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﺍ ﻟ ﺮ ﺟ ﻞ ﺍ ﻟﺬ ﻯ ﻳ ﻄ ﻴ ﻞ ﺍ ﻟ ﺴ ﻔ ﺮ ﺃ ﺷﻌ ﺚ ﺃﻏ ﺒ ﺮ‬
‫ﻳﻤﺪ ﻳﺪ ﻩ ﺇ ﻟ ﻰ ﺍ ﻟﺴﻤﺎ ﺀ ﻳﺎ ﺭ ﺏ ﻳﺎ ﺭ ﺏ ﻭ ﻣ ﻄﻌﻤ ﻪ ﺣ ﺮ ﺍ ﻡ ‪ ،‬ﻭ ﻣﺸ ﺮ ﺑ ﻪ ‪ ،‬ﺣ ﺮ ﺍ ﻡ‬
‫ﻭ ﻣﻠ ﺒ ﺴ ﻪ ‪ ،‬ﺣ ﺮ ﺍ ﻡ ﻭﻏﺬ ﻯ ﺑ ﺎ ﻟ ﺤ ﺮ ﺍ ﻡ ﻓ ﺄ ﻧ ﻰ ﻳ ﺴ ﺘ ﺠ ﺎ ﺏ ﻟ ﻪ؟‬
 ‫ﻓ ﺈﺫ ﺍ ﺃ ﺭﺩ ﺕ ﺃ ﻥ ﻳ ﺴ ﺘ ﺠ ﻴ ﺐ ﷲ ﻟ ﻚ ﻓﻠ ﺘ ﻜ ﻦ ﻃ ﻴ ﺒ ﺎ ﻃ ﺎ ﻫ ﺮ ﺍ ﻓ ﻰ ﻛ ﻞ ﺷ ﺊ ‪،‬‬
‫ﺫ ﺍﻛ ﺮ ﷲ ﻓ ﻰ ﻛ ﻞ ﺣ ﺎ ﻝ • ﻗ ﺎ ﻝ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ‪ » :‬ﺗﻌ ﺮ ﻑ ﺇ ﻟ ﻰ‬
‫ﷲ ﻓ ﻰ ﺍ ﻟ ﺮ ﺧﺎ ﺀ ﻳﻌ ﺮ ﻓ ﻚ ﻓ ﻰ ﺍ ﻟﺸﺪﺓ « ﻭ ﻗﺪ ﺳﺄ ﻝ ﺭ ﺟ ﻞ ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺑ ﻦ‬
‫ﺃﺩ ﻫ ﻢ ‪ :‬ﻗ ﺎ ﻝ ﷲ ﻋ ﺰ ﻭ ﺟ ﻞ ‪ » :‬ﺍﺩﻋ ﻮ ﻧ ﻰ ﺍ ﺳ ﺘ ﺠ ﺐ ﻟ ﻜ ﻢ « ﻓ ﻤ ﺎ ﺑ ﺎ ﻟ ﻨ ﺎ ﻧﺪﻋ ﻮ‬
‫ﻓﻼ ﻳﺴﺘﺠﺎﺏ ﻟﻨﺎ ؟ ﻓﻘﺎﻝ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻦ ﺃﺟﻞ ﺧﻤﺴﺔ ﺃﺷﻴﺎﺀ ‪:‬‬
‫ﻋ ﺮ ﻓ ﺘ ﻢ ﷲ ﻓﻠ ﻢ ﺗ ﺆﺩ ﻭ ﺍ ﺣ ﻘ ﻪ •‬
‫ﻭ ﻗ ﺮ ﺃ ﺗ ﻢ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﻓﻠ ﻢ ﺗﻌ ﻤﻠ ﻮ ﺑ ﻪ •‬
‫ﻭ ﻗﻠ ﺘ ﻢ ﻧ ﺤ ﺐ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﻭ ﺗ ﺮﻛ ﺘ ﻢ ﺳ ﻨ ﺘ ﻪ •‬
‫ﻭ ﻗﻠ ﺘ ﻢ ﻧﻠﻌ ﻦ ﺇ ﺑﻠ ﻴ ﺲ ﻭ ﺃ ﻃﻌ ﺘ ﻤ ﻮ ﻩ •‬
‫ﻭ ﺗ ﺮﻛ ﺘ ﻢ ﻋ ﻴ ﻮ ﺑ ﻜ ﻢ ‪ ،‬ﻭ ﺃ ﺧﺬ ﺗ ﻢ ﻓ ﻰ ﻋ ﻴ ﻮ ﺏ ﺍ ﻟ ﻨ ﺎ ﺱ •‬
‫ﻭﻣﻦ ﺃﺭﺍﺩ ﺃﻻ ﻳﻀﻞ ﻓﻠﻴﻤﺴﻚ ﺑﻤﻴﺰﺍﻥ ﺍﻟﺸﺮﻳﻌﺔ ﻓﻰ ﻳﺪﻩ ﻋﻨﺪ ﻛﻞ ﻗﻮﻝ‬
‫ﺍ ﻭ ﻋﻤ ﻞ • ﻭ ﻣ ﻦ ﺍ ﻟ ﻬﺪ ﻯ ﺍ ﻟ ﻨ ﺒ ﻮ ﻯ ﺍ ﻟﺸ ﺮﻳ ﻒ ﻣﺎ ﺃ ﺭ ﺷﺪ ﻧﺎ ﺇ ﻟ ﻴ ﻪ ﺭ ﺳ ﻮ ﻝ ﷲ‬
‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺣﻔﻆ ﺣﺪﻭﺩ ﷲ ﻭﺍﻻﺗﺠﺎﻩ ﺇﻟﻴﻪ ﻭﺣﺪﻩ ﺑ‬
‫ﺎ ﻟ ﺴ ﺆ ﺍ ﻝ ﻭ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻓ ﻬ ﻮ ﻭ ﺣﺪ ﻩ ﺍ ﻟ ﻨ ﺎ ﻓ ﻊ ﺍ ﻟ ﻀ ﺎ ﺭ ﻭ ﻗﺪ ﺃ ﻭﺩﻉ ﻫﺬ ﻩ ﺍ ﻟ ﻤﻌ ﺎ ﻧ ﻰ‬
‫ﻓ ﻰ ﻭ ﺻﺎﻳﺎ ﻩ ﻻ ﺑ ﻦ ﻋ ﺒﺎﺱ ﺭ ﺿ ﻰ ﷲ ﺗﻌﺎ ﻟ ﻰ ﻋ ﻨ ﻪ ‪ ،‬ﺣ ﻴ ﺚ ﻳ ﻘ ﻮ ﻝ ‪:‬‬
‫) ﺃ ﺣ ﻔ ﻆ ﷲ ﻳ ﺤ ﻔ ﻈ ﻚ ‪ ،‬ﺃ ﺣ ﻔ ﻆ ﷲ ﺗ ﺠﺪ ﻩ ﺗ ﺠﺎ ﻫ ﻚ ‪ ،‬ﻭ ﺇﺫ ﺍ ﺳﺄ ﻟ ﺖ‬
‫ﻓﺎﺳﺄﻝ ﷲ ‪ ،‬ﻭﺇﺫﺍ ﺍﺳﺘﻌﻨﺖ ﻓﺎﺳﺘﻌﻦ ﺏﷲ ‪ ،‬ﻭﺃﻋﻠﻢ ﺑﺄﻥ ﺍﻻﻣﺔ ﻟﻮ‬
‫ﺍﺟﺘﻤﻌﺖ ﻋﻠﻰ ﺃﻥ ﻳﻨﻔﻌﻮﻙ ﺑﺸﻲﺀ ﻟﻢ ﻳﻨﻔﻌﻮﻙ ﺇﻻ ﺑﺸﻲﺀ ﻗﺪ ﻛﺘﺒﻪ ﷲ‬
‫ﻟﻚ ‪ ،‬ﻭﺇﻥ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺃﻥ ﻳﻀﺮﻭﻙ ﺑﺸﺊ ﻟﻢ ﻳﻀﺮﻭﻙ ﺇﻻ ﺑﺸﺊ ﻗﺪ‬
‫ﻛﺘﺒﻪ ﷲ ﻋﻠﻴﻚ ‪ ،‬ﺭﻓﻌﺖ ﺍﻷﻗﻼﻡ ﻭﺟﻔﺖ ﺍﻟﺼﺤﻒ ( •‬
‫ﻭ ﻗﺪ ﺭ ﻭ ﻯ ﻋ ﻦ ﻋ ﺒﺪ ﷲ ﺑ ﻦ ﺃ ﺑ ﻰ ﺃ ﻭ ﻓ ﻰ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻬﺎ ﻗﺎ ﻝ ‪ :‬ﺧ ﺮ ﺝ‬
‫ﻋﻠ ﻴ ﻨ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻓ ﻘ ﺎ ﻝ ‪ » :‬ﻣ ﻦ ﻛ ﺎ ﻧ ﺖ ﻟ ﻪ ﺣ ﺎ ﺟ ﺔ‬
‫ﺇ ﻟ ﻰ ﷲ ﺗﻌ ﺎ ﻟ ﻰ ﺃ ﻭ ﺇ ﻟ ﻰ ﺃ ﺣﺪ ﻣ ﻦ ﺑ ﻨ ﻰ ﺁﺩ ﻡ ﻓﻠ ﻴ ﺘ ﻮ ﺿ ﺄ ﻭ ﻟ ﻴ ﺤ ﺴ ﻦ ﻭ ﺿ ﻮ ﺀ ﻩ ‪،‬‬
‫ﺛ ﻢ ﻟ ﻴ ﺼ ﻞ ﺭﻛﻌ ﺘ ﻴ ﻦ ﺛ ﻢ ﻳ ﺜ ﻨ ﻰ ﻋﻠ ﻰ ﷲ ﺗﻌ ﺎ ﻟ ﻰ ﻭ ﻟ ﻴ ﺼ ﻞ ﻋﻠ ﻰ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ‬
‫ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻟﻴﻘﻞ ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺍﻟﺤﻠﻴﻢ ﺍﻟﻜﺮﻳﻢ ‪ ،‬ﺳﺒﺤﺎﻥ ﷲ ﺭﺏ‬
‫ﺍ ﻟﻌ ﺮ ﺵ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ ،‬ﺍ ﻟ ﺤ ﻤﺪ ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ ‪ ،‬ﺃ ﺳ ﺄ ﻟ ﻚ ﻣ ﻮ ﺟ ﺒ ﺎ ﺕ ﺭ ﺣ ﻤ ﺘ ﻚ‬
‫ﻭﻋ ﺰ ﺍ ﺋ ﻢ ﻣﻐ ﻔ ﺮ ﺗ ﻚ ﻭ ﺍ ﻟﻌ ﺼ ﻤ ﺔ ﻣ ﻦ ﻛ ﻞ ﺫ ﻧ ﺐ ‪ ،‬ﻭ ﺍ ﻟﻐ ﻨ ﻴ ﻤ ﺔ ﻣ ﻦ ﻛ ﻞ ﺑ ﺮ ‪ ،‬ﻭ ﺍ ﻟ ﺴ‬
‫ﻼﻣﺔ ﻣﻦ ﻛﻞ ﺇﺛﻢ ‪ ،‬ﻻ ﺗﺪﻉ ﻟﻰ ﺫﻧﺒﺎ ﺇﻻ ﻏﻔﺮﺗﻪ ‪ ،‬ﻭﻻ ﻫﻤﺎ ﺇﻻ ﻓﺮﺟﺘﻪ ‪ ،‬ﻭ‬
‫ﻻ ﺣﺎﺟﺔ ﻫﻰ ﻟﻚ ﺭﺿﺎ ﺍﻻ ﻗﻀﻴﺘﻬﺎ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ‪ ،‬ﺛﻢ ﻳﺴﺄﻝ ﻣﻦ‬
‫ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻣﺎ ﺷﺎﺀ ﻓﺈﻧﻪ ﻳﻘﺪﺭ « • ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻯ ﻭﺍﻟﻨﺴﺎﺋﻰ‬
‫ﻭ ﺍ ﺑ ﻦ ﻣﺎ ﺟﻪ •‬
‫» ﺭ ﺑ ﻨ ﺎ ﻻ ﺗ ﺰﻍ ﻗﻠ ﻮ ﺑ ﻨ ﺎ ﺑﻌﺪ ﺇﺫ ﻫﺪ ﻳ ﺘ ﻨ ﺎ ﻭ ﻫ ﺐ ﻟ ﻨ ﺎ ﻣ ﻦ ﻟﺪ ﻧ ﻚ ﺭ ﺣ ﻤ ﺔ ﺇ ﻧ ﻚ‬
‫ﺃ ﻧ ﺖ ﺍﻟ ﻮ ﻫﺎﺏ « •‬
 ‫ﺩﻋﺎﺀ ﺍﻷﺳﻤﺎﺀ ﺍﻟﺤﺴﻨﻰ‬
‫ﻭﻣﻦ ﺃﺟﻞ ﺍﻷﺩﻋﻴﺔ ﻧﻔﻌﺎ ‪ ،‬ﻭﺃﻋﻈﻤﻬﺎ ﻓﺎﺋﺪﺓ ‪ ،‬ﻭﺃﻗﺮﺑﻬﺎ ﺇﻟﻰ ﺍﻹﺟﺎﺑﺔ ﻭ‬
‫ﺃﺳﺮﻋﻬﺎ ﺇﻟﻰ ﺍﻟﻘﺒﻮﻝ ‪ ) :‬ﺩﻋﺎﺀ ﺍﻷﺳﻤﺎﺀ ﺍﻟﺤﺴﻨﻰ ( ﻓﻬﻮ ﻓﻴﺾ ﻣﻦ ﺫﻛﺮ‬
‫ﺃ ﺳ ﻤ ﺎ ﺀ ﷲ ‪ ،‬ﻭ ﻗ ﺒ ﺲ ﻣ ﻦ ﺍ ﻟﺪﻋ ﻮ ﺍ ﺕ ﺍ ﻟ ﻤ ﺄ ﺛ ﻮ ﺭ ﺓ ﻋ ﻦ ﺍ ﻟ ﺤ ﻀ ﺮ ﺓ ﺍ ﻟ ﻤ ﺤ ﻤﺪ ﻳ ﺔ ‪،‬‬
‫ﻭﻋ ﻤ ﻦ ﺍ ﺟ ﺘ ﺒ ﺎ ﻫ ﻢ ﷲ ﻣ ﻦ ﻋ ﺒ ﺎﺩ ﻩ ﺍ ﻟ ﻤ ﺨﻠ ﺼ ﻴ ﻦ •‬
‫ﻓﺈﺫ ﺍ ﺗ ﺤ ﻮ ﻝ ﺣﺎ ﻟ ﻚ ﻣ ﻦ ﺑﺴ ﻂ ﺇ ﻟ ﻰ ﻗ ﺒ ﺾ ‪ ،‬ﺃ ﻭ ﻣ ﻦ ﻳﺴ ﺮ ﺇ ﻟ ﻰ ﻋﺴ ﺮ ‪ ،‬ﺃ ﻭ‬
‫ﻣ ﻦ ﺻ ﻔﺎ ﺀ ﺇ ﻟ ﻰ ﻛﺪ ﺭ ‪ ،‬ﺃ ﻭ ﻣ ﻦ ﺻ ﺤ ﺔ ﺇ ﻟ ﻰ ﻣ ﺮ ﺽ ‪ ،‬ﺃ ﻭ ﻣ ﻦ ﺃ ﻣ ﻦ ﺇ ﻟ ﻰ ﺧ ﻮ ﻑ‬
‫ﻓ ﺄ ﺣ ﺴ ﺴ ﺖ ﺑ ﻀ ﻴ ﻖ ﺍ ﻟ ﺼﺪ ﺭ ‪ ،‬ﻭ ﻇﻠ ﻤ ﺔ ﺍ ﻟ ﻨ ﻔ ﺲ ‪ ،‬ﻭﻏﻠ ﺒ ﺔ ﺍ ﻟ ﻬ ﻢ ‪ ،‬ﻭ ﻃﻐ ﻴ ﺎ ﻥ‬
‫ﺍﻟﻴﺄﺱ ‪ ،‬ﻓﺄﺗﺨﺬﻩ ﻭﺭﺩﺍ ﻟﻚ ﺗﺮﺩﺩﻩ ﻋﻠﻰ ﻃﻬﺮ ‪ ،‬ﻭﺗﺘﻠﻮﻩ ﺑﺈﺧﻼﺹ ‪،‬‬
‫ﻭ ﺗ ﺘ ﺠ ﻪ ﺑ ﻪ ﺇ ﻟ ﻰ ﷲ ﺗﻌ ﺎ ﻟ ﻰ ﻭ ﺍ ﺛ ﻘ ﺎ ﻣ ﻦ ﻓ ﺮ ﺟ ﻪ ‪ ،‬ﻣ ﻮ ﻗ ﻨ ﺎ ﺑ ﺮ ﺣ ﻤ ﺘ ﻪ ﻭ ﻓ ﻀﻠ ﻪ •‬
‫ﻭﺇﺫﺍ ﻭﺟﺪﺕ ﻣﺸﻘﺔ ﻓﻰ ﺗﻼﻭﺗﻪ ﻛﻠﻬﺎ ﻓﻰ ﺟﻠﺴﺔ ﻭﺍﺣﺪﺓ ﺟﺎﺯ ﻟﻚ ﺃﻥ‬
‫ﺗﻘﺴﻤﻪ ﻋﻠﻰ ﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩﻙ ﻭﻭﻗﺘﻚ ‪ ،‬ﻭﺃﻥ ﺗﺘﺨﺬ ﻣﻨﻪ ﻣﺎ ﻳﻼﺋﻢ‬
‫ﺫ ﻭ ﻗ ﻚ ﻭ ﺣ ﺎ ﻟ ﻚ ﻭﻋﻠ ﻰ ﻫﺬ ﺍ ﻳ ﻤ ﻜ ﻨ ﻚ ﺃ ﻥ ﺗ ﻘ ﺮ ﺃ ﻣ ﻦ ﺃ ﻭ ﻝ ﺍ ﻟﺪﻋ ﺎ ﺀ ﺇ ﻟ ﻰ‬
‫)ﻭﺗﻨﺰﻫﺖ ﻣﻮﻻﻯ ﻋﻦ ﺗﺼﻮﺭﺍﺕ ﺍﻟﻮﺍﻫﻤﻴﻦ ( ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﺠﺰﺀ ﻣﺴﺘﻘﻼ‬
‫ﺑﻔﻜﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺣﺎﻝ ﺧﺎﺹ ﻭﻟﻚ ﺇﻥ ﺷﺌﺖ ﻣﻦ ﺃﻭﻝ ) ﷲﻡ ﺇﻧﻰ‬
‫ﺃﺳﺄﻟﻚ ﺑﺬﺍﺗﻚ ﺍﻟﻤﻌﻈﻤﺔ ﺍﻷﺣﺪﻳﺔ ( ﺇﻟﻰ )ﻭﻻ ﻧﺮﺟﻮﺍ ﺇﻻ ﺇﻳﺎﻙ ( •‬
‫ﻭﻳﻤﻜﻨﻚ ﺃﻥ ﺗﺒﺪﺃ ﻣﻦ ) ﺑﺴﻢ ﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻓﺎﻋﻠﻢ ﺍﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﷲ( ﺇﻟﻰ ﺁﺧﺮ ﺍﻟﺪﻋﺎﺀ ﻭﻛﺮﺭ ﺛﻼﺙ ﻣﺮﺍﺕ ﺍﻭ ﺍﻛﺜﺮ )ﻳﺎﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ‪ ،‬ﻣﺎ‬
‫ﺃﺳﺮﻉ ﺃﺳﻤﺎﺋﻚ ﻓﻰ ﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ( ﻭﻛﺬﻟﻚ ﺛﻼﺛﺎ ﺃﻭ ﺃﻛﺜﺮ )ﺃﻧﺖ ﻟﻬﺎ‬
‫ﻭﻟﻜﻞ ﻫﻢ ﻭﻏﻢ ﻭﺿﻴﻖ ﻭﺷﺪﺓ ( ﻭﻛﺮﺭ ﺗﻼﻭﺗﻬﺎ ﺣﺘﻰ ﺗﺸﻌﺮ ﺑﺮﺍﺣﺔ‬
‫ﺍ ﻟ ﻨ ﻔ ﺲ ﻭ ﻃ ﻤ ﺄ ﻧ ﻴ ﻨ ﺔ ﺍ ﻟ ﻘﻠ ﺐ •‬
‫ﻭﺇﻟﻴﻚ ﺩﻋﺎﺀ ﺍﻷﺳﻤﺎﺀ ‪:‬‬
 ‫ﺑﺴ ﻢ ﷲ ﺍﻟﺮ ﺣﻤ ﻦ ﺍﻟﺮ ﺣﻴ ﻢ‬
‫ﻭﻟﻠﻪ ﺍﻻﺳﻤﺎﺀ ﺍﻟﺤﺴﻨﻰ‬
‫ﻓ ﺎﺩﻋ ﻮ ﻩ ﺑ ﻬ ﺎ‬
‫ﷲﻡ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﻳﺎﻣﻦ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ‪ ،‬ﻳﺎ ﺃﻟﻠﻪ ‪ ،‬ﻳﺎﺭﺣﻤﻦ ‪ ،‬ﻳﺎﺭﺣﻴﻢ ‪،‬‬
‫ﻳﺎﻣﻠﻚ ‪ ،‬ﻳﺎﻗﺪﻭﺱ ‪ ،‬ﻳﺎﺳﻼﻡ ‪ ،‬ﻳﺎﻣﺆﻣﻦ ‪ ،‬ﻳﺎﻣﻬﻴﻤﻦ ‪ ،‬ﻳﺎﻋﺰﻳﺰ ‪ ،‬ﻳﺎ ﺟﺒﺎﺭ ‪،‬‬
‫ﻳ ﺎ ﻣ ﺘ ﻜ ﺒ ﺮ ‪ ،‬ﻳ ﺎ ﺧ ﺎ ﻟ ﻖ ‪ ،‬ﻳ ﺎ ﺑ ﺎ ﺭ ﺉ ‪ ،‬ﻳ ﺎ ﻣ ﺼ ﻮ ﺭ ‪ ،‬ﻳ ﺎﻏ ﻔ ﺎ ﺭ ‪ ،‬ﻳ ﺎ ﻗ ﻬ ﺎ ﺭ ‪ ،‬ﻳ ﺎ ﻭ ﻫ ﺎ ﺏ ‪،‬‬
‫ﻳ ﺎ ﺭ ﺯ ﺍ ﻕ ‪ ،‬ﻳ ﺎ ﻓ ﺘ ﺎ ﺡ ‪ ،‬ﻳ ﺎﻋﻠ ﻴ ﻢ ‪ ،‬ﻳ ﺎ ﻗ ﺎ ﺑ ﺾ ‪ ،‬ﻳ ﺎ ﺑ ﺎ ﺳ ﻂ ‪ ،‬ﻳ ﺎ ﺧ ﺎ ﻓ ﺾ ‪ ،‬ﻳ ﺎ ﺭ ﺍ ﻓ ﻊ ‪،‬‬
‫ﻳ ﺎ ﻣﻌ ﺰ ‪ ،‬ﻳ ﺎ ﻣﺬ ﻝ ‪ ،‬ﻳ ﺎ ﺳ ﻤ ﻴ ﻊ ‪ ،‬ﻳ ﺎ ﺑ ﺼ ﻴ ﺮ ‪ ،‬ﻳ ﺎ ﺣ ﻜ ﻢ ‪ ،‬ﻳ ﺎﻋﺪ ﻝ ‪ ،‬ﻳ ﺎ ﻟ ﻄ ﻴ ﻒ ‪،‬‬
‫ﻳ ﺎ ﺧ ﺒ ﻴ ﺮ ‪ ،‬ﻳ ﺎ ﺣﻠ ﻴ ﻢ ‪ ،‬ﻳ ﺎﻋ ﻈ ﻴ ﻢ ‪ ،‬ﻳ ﺎﻏ ﻔ ﻮ ﺭ ‪ ،‬ﻳ ﺎ ﺷ ﻜ ﻮ ﺭ ‪ ،‬ﻳ ﺎﻋﻠ ﻰ ‪ ،‬ﻳ ﺎﻛ ﺒ ﻴ ﺮ ‪،‬‬
‫ﻳ ﺎ ﺣ ﻔ ﻴ ﻆ ‪ ،‬ﻳ ﺎ ﻣ ﻘ ﻴ ﺖ ‪ ،‬ﻳ ﺎ ﺣ ﺴ ﻴ ﺐ ‪ ،‬ﻳ ﺎ ﺟﻠ ﻴ ﻞ ‪ ،‬ﻳ ﺎﻛ ﺮ ﻳ ﻢ ‪ ،‬ﻳ ﺎ ﺭ ﻗ ﻴ ﺐ ‪،‬‬
‫ﻳ ﺎ ﻣ ﺠ ﻴ ﺐ ‪ ،‬ﻳ ﺎ ﻭ ﺍ ﺳ ﻊ ‪ ،‬ﻳ ﺎ ﺣ ﻜ ﻴ ﻢ ‪ ،‬ﻳ ﺎ ﻭﺩ ﻭﺩ ‪ ،‬ﻳ ﺎ ﻣ ﺠ ﻴﺪ ‪ ،‬ﻳ ﺎ ﺑ ﺎﻋ ﺚ ‪ ،‬ﻳ ﺎ ﺷ ﻬ ﻴﺪ‬
‫ﻳ ﺎ ﺣ ﻖ ‪ ،‬ﻳ ﺎ ﻭﻛ ﻴ ﻞ ‪ ،‬ﻳ ﺎ ﻗ ﻮ ﻯ ‪ ،‬ﻳ ﺎ ﻣ ﺘ ﻴ ﻦ ‪ ،‬ﻳ ﺎ ﻭ ﻟ ﻰ ‪ ،‬ﻳ ﺎ ﺣ ﻤ ﻴﺪ ‪ ،‬ﻳ ﺎ ﻣ ﺤ ﺼ ﻰ ‪،‬‬
‫ﻳﺎ ﻣ ﺒﺪ ﺉ ‪ ،‬ﻳﺎ ﻣﻌ ﻴﺪ ‪ ،‬ﻳﺎ ﻣ ﺤ ﻰ ‪ ،‬ﻳﺎ ﻣﻤ ﻴ ﺖ ‪ ،‬ﻳﺎ ﺣ ﻰ ‪ ،‬ﻳﺎ ﻗ ﻴ ﻮ ﻡ ‪ ،‬ﻳﺎ ﻭ ﺍ ﺟﺪ ‪،‬‬
‫ﻳﺎ ﻣﺎ ﺟﺪ ‪ ،‬ﻳﺎ ﻭ ﺍ ﺣﺪ ‪ ،‬ﻳﺎ ﺻﻤﺪ ‪ ،‬ﻳﺎ ﻗﺎﺩ ﺭ ‪ ،‬ﻳﺎ ﻣ ﻘ ﺘﺪ ﺭ ‪ ،‬ﻳﺎ ﻣ ﺆ ﺧ ﺮ ‪ ،‬ﻳﺎ ﺃ ﻭ ﻝ ‪،‬‬
‫ﻳﺎ ﺁ ﺧ ﺮ ‪ ،‬ﻳﺎ ﻇﺎ ﻫ ﺮ ‪ ،‬ﻳﺎ ﺑﺎ ﻃ ﻦ ‪ ،‬ﻳﺎ ﻭ ﺍ ﻟ ﻰ ‪ ،‬ﻳﺎ ﻣ ﺘﻌﺎ ﻟ ﻰ ‪ ،‬ﻳﺎ ﺑ ﺮ ‪ ،‬ﻳﺎ ﺗ ﻮ ﺍ ﺏ ‪،‬‬
‫ﻳﺎﻣﻨﺘﻘﻢ ‪ ،‬ﻳﺎﻋﻔﻮ ‪ ،‬ﻳﺎﺭﺀﻭﻑ ‪ ،‬ﻳﺎﻣﺎﻟﻚ ﺍﻟﻤﻠﻚ ‪ ،‬ﻳﺎﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ‪،‬‬
‫ﻳ ﺎ ﻣ ﻘ ﺴ ﻂ ‪ ،‬ﻳ ﺎ ﺟ ﺎ ﻣ ﻊ ‪ ،‬ﻳ ﺎﻏ ﻨ ﻰ ‪ ،‬ﻳ ﺎ ﻣﻐ ﻨ ﻰ ‪ ،‬ﻳ ﺎ ﻣ ﺎ ﻧ ﻊ ‪ ،‬ﻳ ﺎ ﺿ ﺎ ﺭ ‪ ،‬ﻳ ﺎ ﻧ ﺎ ﻓ ﻊ ‪،‬‬
‫ﻳﺎ ﻧ ﻮ ﺭ ‪ ،‬ﻳﺎ ﻫﺎﺩ ﻯ ‪ ،‬ﻳﺎ ﺑﺪﻳ ﻊ ‪ ،‬ﻳﺎ ﺑﺎ ﻗ ﻰ ‪ ،‬ﻳﺎ ﻭ ﺍ ﺭ ﺙ ‪ ،‬ﻳﺎ ﺭ ﺷ ﻴﺪ ‪ ،‬ﻳﺎ ﺻ ﺒ ﻮ ﺭ ‪ ،‬ﺟ ﻞ‬
‫ﺟﻼﻟﻚ ‪ ،‬ﻭﺗﻘﺪﺳﺖ ﺃﺳﻤﺎﺅﻙ ‪ ،‬ﻭﺗﻨﺰﻫﺖ ﺻﻔﺎﺗﻚ ‪ ،‬ﻭﺗﻮﺍﻟﺖ ﻋﻠﻰ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ ﺁﻷﻭﻙ ‪ ،‬ﺳﺒﺤﺎﻧﻚ ﻻﺗﺪﺭﻙ ﻓﻰ ﺣﺲ ‪ ،‬ﻭﻻﺗﺨﻴﻞ ﻓﻰ ﻧﻔﺲ ‪ ،‬ﺻ‬
‫ﻔﺎﺗﻚ ﻣﻌﻈﻤﺔ ﺃﺑﺪﻳﺔ ‪ ،‬ﻳﺎﻣﻮﺟﺪ ﺍﻷﺷﻴﺎﺀ ﻭﺧﺎﻟﻘﻬﺎ ‪ ،‬ﻭﺭﺍﺯﻗﻬﺎ ﻭﺭﺍﺣﻤﻬﺎ ‪،‬‬
‫ﻋﺎﻟﻤﻬﺎ ﻇﺎ ﻫ ﺮ ﻫﺎ ﻭ ﺑﺎ ﻃﻨﻬﺎ ‪ ،‬ﺃ ﻭﻟﻬﺎ ﻭ ﺁ ﺧ ﺮ ﻫﺎ ‪ ،‬ﻳﺎﺭﺏ ﺍﻟ ﺤ ﻴﺎﺓ ﻭ ﺍﻟﻤ ﻮﺕ ‪ ،‬ﺭﺏ‬
‫ﺍﻵﺧﺮﺓ ﻭﺍﻻﻭﻟﻰ ‪ ،‬ﺭﺏ ﺍﻷﺭﻭﺍﺡ ﻭﺍﻷﺷﺒﺎﺡ ‪ ،‬ﻳﺎﺧﺎﻟﻖ ﻛﻞ ﺷﺊ ﻭﻻ ﺷﺊ‬
‫ﻳﺸﺒﻬﻚ ‪ ،‬ﻳﺎﻣﻦ ﺃﻧﺖ ﻣﻊ ﻛﻞ ﺷﺊ ﻭﻻﺷﺊ ﻣﻌﻚ ‪ ،‬ﺫﺍﺗﻚ ﺃﺟﻞ ﻣﻦ ﺃﻥ‬
‫ﺗﺪ ﺭ ﻙ ‪ ،‬ﻭ ﺻ ﻔ ﺎ ﺗ ﻚ ﺃﻋ ﻈ ﻢ ﻣ ﻦ ﺃ ﻥ ﺗﻌ ﻘ ﻞ ‪ ،‬ﺃ ﺑ ﺮ ﺯ ﺕ ﺍ ﻟ ﻮ ﺟ ﻮﺩ ﻣ ﻦ ﺍ ﻟﻌﺪ ﻡ ‪،‬‬
‫ﻓﻜﺎﻥ ﻟﻚ ﺍﻟﻘﺪﻡ ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﻗﺒﻠﻚ ﺷﺊ ﻭﻻ ﺑﻌﺪﻙ ﺃﺣﺪ ‪.‬‬
 ‫ﺃﻧﺖ ﻣﻌﻨﺎ ﺃﻳﻨﻤﺎ ﻛﻨﺎ ‪ ،‬ﻻ ﺑﺎﻟﺤﻠﻮﻝ ﻓﻰ ﺍﻷﺑﺪﺍﻥ ‪ ،‬ﻓﻤﺎ ﻧﺤﻦ ﺇﻻ ﻣﻦ ﺻﻨﻊ‬
‫ﻗﺪﺭﺗﻚ ‪ ،‬ﻭﻣﺎ ﺍﻟﻌﻘﻞ ﺇﻻ ﻣﻦ ﻓﻴﺾ ﻧﻌﻤﺘﻚ ‪ ،‬ﻓﻼ ﺍﻧﺖ ﻧﺤﻦ ﻭﻻ ﻧﺤﻦ‬
‫ﺃﻧﺖ ‪ ،‬ﻭﻻ ﺃﻧﺖ ﺍﻟﻌﻘﻞ ﻭﻻ ﺍﻟﻌﻘﻞ ﺃﻧﺖ ‪ ،‬ﺍﻟﺨﻼﺋﻖ ﻋﻦ ﻓﻬﻢ ﺫﺍﺗﻚ‬
‫ﻋﺎ ﺟ ﺰ ﻭ ﻥ ‪ ،‬ﺳ ﺒ ﺤﺎ ﻧ ﻚ ﻳﺎ ﻣ ﻦ ﻻﻳﺪ ﺭ ﻙ ﻛ ﻨ ﻪ ﺻ ﻔﺎ ﺗ ﻪ ﺍ ﻟ ﻮ ﺍ ﺻ ﻔ ﻮ ﻥ ‪ ،‬ﺃ ﻧﻌﻤ ﺖ ﺑ‬
‫ﺎ ﻟ ﺒ ﺼ ﺮ ﻭ ﺍ ﻟ ﺒ ﺼ ﺮ ﻻ ﻳﺪ ﺭﻛ ﻚ ‪ ،‬ﻭ ﺗ ﻔ ﻀﻠ ﺖ ﺑ ﺎ ﻟ ﺒ ﺼ ﻴ ﺮ ﺓ ﻭ ﺍ ﻟ ﺒ ﺼ ﻴ ﺮ ﺓ ﻻ ﺗ ﻨ ﻜ ﺮ ﻙ ‪ ،‬ﻻ‬
‫ﺗﺤﻴﻂ ﺑﻚ ﺍﻟﺮﻭﺡ ﻓﻬﻰ ﻣﻦ ﻋﺠﺎﺋﺐ ﺃﻣﺮﻙ ‪ ،‬ﻭﻻ ﻳﺼﻞ ﺇﻟﻴﻚ ﺍﻟﻌﻘﻞ ﻓﻬﻮ‬
‫ﻣ ﻦ ﺿ ﻨ ﺎ ﺋ ﻦ ﺳ ﺘ ﺮ ﻙ ‪ ،‬ﺍ ﻟ ﺨﻠ ﻖ ﺧﻠ ﻘ ﻚ ‪ ،‬ﺍ ﻟ ﻤ ﻼ ﺋ ﻜ ﺔ ﺟ ﻨﺪ ﻙ ‪ ،‬ﺍ ﻟ ﺮ ﻭ ﺡ ﻣ ﻦ ﺃ ﻣ ﺮ ﻙ ‪،‬‬
‫ﺗ ﺒ ﺎ ﺭ ﻙ ﺍ ﺳ ﻤ ﻚ ‪ ،‬ﺃ ﺣ ﺎ ﻁ ﻋﻠ ﻤ ﻚ ‪ ،‬ﺳ ﺒ ﻖ ﺗ ﻘﺪ ﻳ ﺮ ﻙ ‪ ،‬ﻧ ﻔﺬ ﺣ ﻜ ﻤ ﻚ ‪ ،‬ﻳ ﺎ ﻣ ﺤ ﺼ ﻰ ﺍ‬
‫ﻷ ﺷ ﻴ ﺎ ﺀ ﻭ ﺯ ﻧ ﺎ ﻭﻋﺪ ﺍ ‪ ،‬ﻃ ﻮ ﻻ ﻭﻋ ﺮ ﺿ ﺎ ‪ ،‬ﻗ ﺮ ﺑ ﺎ ﻭ ﺑﻌﺪ ﺍ ‪ ،‬ﻧ ﻮ ﺭ ﺍ ﻭ ﻇ ﻼ ﻣ ﺎ ‪ ،‬ﻣ ﻜ ﺎ ﻧ ﺎ‬
‫ﻭ ﺯ ﻣ ﺎ ﻧ ﺎ ‪ ،‬ﻳ ﺎ ﺧ ﺎ ﻟ ﻖ ﻣ ﺎ ﻧ ﺮ ﻯ ﻭ ﻣ ﺎ ﻻ ﻧ ﺮ ﻯ ‪ ،‬ﻣ ﻦ ﻓ ﻮ ﻕ ﺍ ﻟ ﺴ ﻤ ﻮ ﺍ ﺕ ﺍ ﻟﻌﻠ ﻰ ﻭ ﻣ ﺎ‬
‫ﻭ ﺭ ﺍ ﺀ ﻫﺎ ‪ ،‬ﺇ ﻟ ﻰ ﻣﺎ ﺗ ﺤ ﺖ ﺃ ﻃ ﺒﺎ ﻕ ﺍ ﻟ ﺜ ﺮ ﻯ ﻭ ﻣﺎ ﺑﻌﺪ ﻫﺎ ‪ ،‬ﻳﺎ ﻣﺴ ﻜ ﻦ‬
‫ﺍ ﻟ ﻤ ﺘ ﺤ ﺮﻛ ﺎ ﺕ ﺍ ﻟ ﺤ ﺎ ﺭ ﺓ ﺍ ﻟ ﻤﻠ ﺘ ﻬ ﺒ ﺔ ﺍ ﻟ ﻨ ﺎ ﺭ ﻳ ﺔ ﻓ ﻰ ﺳ ﺮ ﻳ ﻊ ﺩ ﻭ ﺭ ﺍ ﻧ ﻬ ﺎ ‪ ،‬ﻭ ﺣ ﺮ ﻙ‬
‫ﺍ ﻟ ﺴ ﺎﻛ ﻨ ﺎ ﺕ ﺍ ﻟ ﺒ ﺎ ﺭﺩ ﺓ ﺍ ﻟ ﻤ ﺎ ﺋ ﻴ ﺔ ﻭ ﺍ ﻟ ﺘ ﺮ ﺁ ﺑ ﻴ ﺔ ﻓ ﻰ ﻋ ﻤ ﻴ ﻖ ﺳ ﻜ ﻮ ﻧ ﻬ ﺎ ‪ ،‬ﻳ ﺎ ﺧ ﺎ ﻟ ﻖ‬
‫ﺍ ﻟ ﻜ ﻮ ﻥ ﻭ ﺍ ﻟﻤ ﻜﺎ ﻥ ﻭ ﺍ ﻟ ﺰ ﻣﺎ ﻥ ‪ ،‬ﺑ ﻨ ﻈﺎ ﻡ ﻋ ﺠ ﻴ ﺐ ‪ ،‬ﻭ ﺻ ﻨ ﻊ ﺑﺪﻳ ﻊ ﻣ ﻦ ﻏ ﻴ ﺮ ﺳﺎ ﺑ ﻖ‬
‫ﻣﺜﺎﻝ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﻜﺒﻴﺮ ﺍﻟﻤﺘﻌﺎﻝ ‪ ،‬ﻻﻳﻌﺬﺏ‬
‫ﻋﻨﻚ ﻣﺜﻘﺎﻝ ﺣﺒﺔ ﻣﻦ ﺧﺮﺩﻝ ‪ ،‬ﺃﻭ ﺫﺭﺓ ﻣﻦ ﻋﻨﺼﺮ ‪ ،‬ﺗﻼﺷﺖ ﻣﻮﺍﺯﻳﻦ‬
‫ﻛﻴﺎﻧﻬﺎ ﺍﻷﺛﻴﺮﻳﺔ ﺑﺈﺷﻌﺎﻋﺎﺕ ﺍﻷﻟﻮﺍﻥ ﺍﻟﻤﺨﺘﻠﻔﺔ ‪ ،‬ﻣﻦ ﺍﻟﺤﻤﺮﺍﺀ ﻭﻣﺎ ﺗﺤﺘﻬﺎ‬
‫‪ ،‬ﻭ ﺍ ﻟ ﺒ ﻴ ﻀ ﺎ ﺀ ﻭﻏ ﻴ ﺮ ﻫ ﺎ ﻣ ﻦ ﺍ ﻟ ﺼ ﻔ ﺮ ﺍ ﺀ ﻭ ﺍ ﻟ ﺨ ﻀ ﺮ ﺍ ﺀ ‪ ،‬ﻭ ﺍ ﻟ ﺴ ﻮﺩ ﺍ ﺀ ﻭ ﺍ ﻟ ﺴ ﻤ ﺮ ﺍ ﺀ ﻭ‬
‫ﺍ ﻟ ﺰ ﺭ ﻗﺎ ﺀ ‪ ،‬ﺍ ﻟ ﺒ ﺮ ﺗ ﻘﺎ ﻟ ﻴ ﺔ ﻭ ﺍ ﻟ ﺮ ﻣﺎﺩﻳ ﺔ ‪ ،‬ﻭ ﺧ ﻀ ﺮﺓ ﺍ ﻟ ﺰ ﻣ ﺮﺩﻳ ﺔ ‪ ،‬ﻭ ﺑ ﻬ ﺠ ﺔ ﺍ ﻟ ﻘ ﺮ ﻣ ﺰﻳ ﺔ‬
‫‪ ،‬ﻭﺯﺭﻗﺔ ﺍﻟﻼﺯﻭﺭﺩﻳﺔ ﻭﺣﻤﺮﺓ ﺍﻷﺭﺟﻮﺍﻧﻴﺔ ‪ ،‬ﻭﺟﻤﺎﻝ ﺍﻟﺒﻨﻔﺴﺠﻴﺔ ﻭﻣﺎ‬
‫ﻓﻮﻗﻬﺎ ﻣﻦ ﺍﻹﺷﻌﺎﻋﺎﺕ ﺍﻟﺨﻔﻴﻔﺔ ‪ ،‬ﺃﻳﺎ ﻛﺎﻧﺖ ﺍﻃﻮﺍﺭﻫﺎ ﺍﻟﻌﻨﺼﺮﻳﺔ ‪،‬‬
‫ﻭﺑﺎﻗﻰ ﺃﻃﻴﺎﻑ ﺍﻟﺸﻔﻖ ﺍﻟﻘﻄﺒﻴﺔ ‪ ،‬ﻭﻟﻤﺴﺎﺕ ﺟﺎﺫﺑﻴﺎﺕ ﺩﻭﺍﻣﺎﺕ ﺍﻷﻧﻮﺍﺭ‬
‫ﺍﻟﻜﺎﺷﻔﺔ ﺍﻟﻜﻮﻧﻴﺔ ‪ ،‬ﻓﻰ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻀﺎﺀ ﺍﻟﻤﻤﺘﺪ ﺍﻟﻌﺮﻳﺾ ﻭﻗﺖ ﺍﻹﺷﺮﺍﻕ ‪،‬‬
‫ﻭﻋ ﻨﺪ ﺣﻠ ﻮ ﻝ ﺍ ﻟ ﻤ ﺴ ﺎ ﺀ ‪ ،‬ﻭ ﺣ ﻴ ﺖ ﺗ ﺤ ﺠ ﺐ ﺍ ﻟ ﺸ ﻤ ﺲ ﻓ ﻰ ﺃ ﻓ ﻖ ﺍ ﻟ ﻤﻐ ﻴ ﺐ ‪،‬‬
‫ﻭﺭﺳﻮﻡ ﺧﻴﺎﻟﻬﺎ ﻋﻠﻰ ﺻﻔﺤﺎﺕ ﺍﻣﺘﺪﺍﺩ ﺍﻟﻈﻼﻝ ﺍﻟﻌﺎﻛﺴﺔ ‪ ،‬ﻭﺳﺎﺋﺮ ﺍﻷ‬
‫ﺿ ﻮ ﺍ ﺀ ﺍ ﻟﺴﺎ ﻟ ﺒ ﺔ ﻭ ﺍ ﻟﻤ ﻮ ﺟ ﺒ ﺔ ﺍ ﻟﺴ ﺮﻳﻌ ﺔ ﻭ ﺍ ﻟ ﻄ ﻮ ﻟ ﻴ ﺔ ﻭ ﺍ ﻟ ﺨﺎ ﻃ ﻔ ﺔ ‪ ،‬ﻭ ﺍ ﻟﻤ ﻮ ﺟﺎ ﺕ‬
‫ﺍﻟﻘﺼﻴﺮﺓ ﺍﻟﺘﻔﺎﻭﺗﺔ ‪ ،‬ﻭﺍﻟﺬﺑﺬﺑﺎﺕ ﺍﻟﻄﻮﻟﻴﺔ ﺍﻟﻌﺎﺻﻔﺔ ‪ ،‬ﻭﺍﻟﺤﺎﻻﺕ‬
‫ﺍﻟﻘﺼﻴﺮﺓ ﺍﻟﻬﺎﺩﺋﺔ ‪ ،‬ﻭﺍﻷﺩﻭﺍﺭ ﺍﻟﻤﻨﺘﺸﺮﺓ ﻓﻰ ﺍﻷﺟﻮﺍﺀ ﺍﻟﺸﺎﺭﻗﺔ ﻭﺍﻟﻐﺎﺭﺑﺔ •‬
 ‫ﻓﻰ ﺿﻴﺎﺀ ﻣﺪﺍﺭﺍﺕ ﺍﻹﺷﻌﺎﻋﺎﺕ ﺍﻟﻤﺘﻸﻟﺌﺔ ﺍﻟﻼﻣﻌﺔ ﺍﻟﻀﻮﺋﻴﺔ ‪ ،‬ﻳﺎﺑﺎﻋﺚ‬
‫ﺩ ﻭ ﺍ ﻓ ﻊ ﺍ ﻟ ﻘ ﻮ ﻯ ﺍ ﻟﺴﺎ ﺭﻳ ﺔ ﻓ ﻴﻤﺎ ﻭ ﺭ ﺍ ﺀ ﺯ ﻣﺎ ﻥ ﺍ ﻟ ﻄ ﺒ ﻘﺎ ﺕ ﺍ ﻟﻤ ﺮ ﺗ ﻔﻌ ﺔ ﺍ ﻟﻌﻤ ﻴ ﻘ ﺔ‬
‫ﺍ ﻟﻌﻠ ﻮ ﻳ ﺔ ‪ ،‬ﻭ ﺃ ﻣ ﺎﻛ ﻦ ﺍ ﻟﺪ ﺭ ﺟ ﺎ ﺕ ﺍ ﻟ ﻤ ﻨ ﺨ ﻔ ﻀ ﺔ ‪ ،‬ﻭ ﺍ ﻟ ﻄ ﺮ ﺍ ﺋ ﻖ ﺍ ﻟ ﻤ ﻨ ﺒ ﺴ ﻄ ﺔ ‪ ،‬ﻭ‬
‫ﺍ ﻟﻤ ﻨﺎ ﻓﺬ ﺍ ﻟﻤ ﻨ ﺤﺪ ﺭﺓ ‪ ،‬ﻓ ﻰ ﺻﻌ ﻮﺩ ﺭ ﺑ ﻮ ﺍ ﺗ ﻬﺎ ‪ ،‬ﻭ ﻣ ﻘﺎﻳ ﺲ ﺃ ﺷ ﻜﺎ ﻟ ﻬﺎ ‪ ،‬ﻭ ﻣ ﻮ ﺍ ﺯﻳ ﻦ‬
‫ﺃﺣﺠﺎﻣﻬﺎ ‪ ،‬ﻭﻣﺮﺗﻔﻌﺎﺕ ﺗﻼﻟﻬﺎ ‪ ،‬ﻭﺷﻮﺍﻣﺦ ﺟﺒﺎﻟﻬﺎ ‪ ،‬ﻭﻧﻘﺼﺎﻥ ﺃﻃﺮﺍﻓﻬﺎ ‪،‬‬
‫ﻭ ﺯ ﻳ ﺎﺩ ﺓ ﺃ ﻗ ﻄ ﺎ ﺭ ﻫ ﺎ ‪ ،‬ﻭ ﺃ ﻣ ﺎﻛ ﻦ ﻓ ﺼ ﻮ ﻟ ﻬ ﺎ ‪ ،‬ﻭ ﺑ ﺮﺩ ﺷ ﺘ ﺎ ﺋ ﻬ ﺎ ‪ ،‬ﻭ ﺍﻋ ﺘﺪ ﺍ ﻝ ﺧ ﺮ ﻳ ﻔ ﻬ ﺎ ‪،‬‬
‫ﻭ ﺍﺫﺩ ﻫ ﺎ ﺭ ﺭ ﺑ ﻴﻌ ﻬ ﺎ ‪ ،‬ﻭ ﻣ ﻨ ﺎ ﺥ ﺻ ﻴ ﻔ ﻬ ﺎ ‪ ،‬ﻭ ﻫ ﺒ ﻮ ﺏ ﺃﻋ ﺎ ﺻ ﻴ ﺮ ﻫ ﺎ ‪ ،‬ﻭ ﺯ ﻭ ﺍ ﺑ ﻊ ﺃ ﻧ ﻮ ﺍ ﺋ ﻬ ﺎ‬
‫‪ ،‬ﻭﻋ ﻨ ﺎ ﺻ ﺮ ﻃ ﺒ ﻘ ﺎ ﺕ ﺗ ﻤ ﻮ ﺟ ﺎ ﺗ ﻬ ﺎ ﺍ ﻟ ﻨ ﺎ ﺋ ﻴ ﺔ ﺍ ﻟ ﺴ ﺮ ﻳﻌ ﺔ ﺍ ﻟ ﺼ ﻮ ﺗ ﻴ ﺔ ‪ ،‬ﻳ ﺎ ﺃ ﻟﻠ ﻪ‬
‫ﻳﺎﻣﺸﺮﻕ ﺍﻷﻧﻮﺍﺭ ‪ ،‬ﻓﻰ ﻣﻠﻜﻮﺕ ﻋﺎﻟﻢ ﻏﻴﺐ ﺍﻷﺳﺮﺍﺭ‪ ،‬ﺇﻟﻰ ﻓﻀﺎﺀ ﻋﺎﻟﻢ‬
‫ﺍﻟﻈﻬﻮﺭ ﻭﺍﻻﺭﺗﻘﺎﺀ ‪ ،‬ﺍﻟﻤﺸﺎﻫﺪ ﻓﻰ ﺣﻴﺎﻩ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﻟﻤﺒﺼﺮﺓ ﻭﻏﻴﺮﻫﺎ ‪،‬‬
‫ﻣﻦ ﺇﻧﺲ ﻭﺟﺎﻥ ﻭﺣﻴﻮﺍﻥ ﻭﺟﻤﺎﺩ ﻭﻧﺒﺎﺕ ‪ ،‬ﻭﺟﻤﻴﻊ ﺍﻷﺷﻜﺎﻝ ﻭﺍﻷﻧﻮﺍﻉ‬
‫ﻓﻰ ﻇﻼﻝ ﺃﻃﻮﺍﻟﻬﺎ ﺍﻟﺒﻌﻴﺪﺓ ﺍﻵﻓﺎﻕ ‪ ،‬ﺑﻴﻦ ﻣﺸﺎﺭﻕ ﺍﻣﺘﺪﺍﺩ ﻗﻄﺐ ﺷﻤﺎﻟﻬﺎ‬
‫‪ ،‬ﻭ ﻣﻐﺎ ﺭ ﺏ ﺃ ﺑﻌﺎﺩ ﻗ ﻄ ﺐ ﺟ ﻨ ﻮ ﺑ ﻬﺎ ‪ ،‬ﻭ ﺗﻌﺎﺩ ﻝ ﺧ ﻄ ﻮ ﻁ ﺍ ﺳ ﺘ ﻮ ﺍ ﺋ ﻬﺎ ‪ ،‬ﻭ ﻗ ﻮ ﺍ ﺑ ﻞ‬
‫ﻣ ﻮ ﺍ ﻗ ﻴ ﺘ ﻬﺎ ‪ ،‬ﺑ ﻴ ﻦ ﺗ ﺠﻤﻌﺎ ﺕ ﻗ ﻮ ﻯ ﺍ ﻟﺸﻤ ﻮﺱ ﻓ ﻰ ﺟ ﺮﻳﺎ ﻧ ﻬﺎ ‪ ،‬ﻭ ﻣ ﻮ ﺍ ﻗ ﻊ‬
‫ﺍﻟﻨﺠﻮﻡ ﻓﻰ ﺩﻭﺭﺍﻧﻬﺎ ‪ ،‬ﻭﺍﻷﻗﻤﺎﺭ ﻓﻰ ﺳﺮﻳﺎﻧﻬﺎ ‪ ،‬ﻭﺍﻟﻜﻮﺍﻛﺐ ﺍﻟﺴﻴﺎﺭﺍﺕ ‪،‬‬
‫ﺍ ﻟ ﻤ ﺘ ﺒ ﺎﻋﺪ ﺍ ﺕ ﺍ ﻟ ﻤ ﺘ ﻘ ﺎ ﺭ ﺑ ﺎ ﺕ ‪ ،‬ﺍ ﻟ ﻨ ﻴ ﺮ ﺍ ﺕ ﻭ ﺍ ﻟ ﻤ ﻈﻠ ﻤ ﺎ ﺕ ‪ ،‬ﻭ ﺍ ﻟﺪ ﺭ ﺍ ﺭ ﻯ ﺍ ﻟ ﺨ ﻨ ﺲ ‪ ،‬ﻭ‬
‫ﺍ ﻟ ﺠ ﻮ ﺍ ﺭ ﻯ ﺍ ﻟ ﻜ ﻨ ﺲ ‪ ،‬ﺍ ﻟ ﺜ ﺎ ﺑ ﺘ ﺎ ﺕ ‪ ،‬ﻭ ﺍ ﻟ ﻤ ﺘ ﺤ ﺮﻛ ﺎ ﺕ ‪ ،‬ﻓ ﻰ ﻣ ﺮ ﺍ ﻓ ﻖ ﺻﻌ ﻮﺩ ﻫ ﺎ ‪،‬‬
‫ﻭﻣﻨﺎﻃﻖ ﻫﺒﻮﻃﻬﺎ ‪ ،‬ﻓﻰ ﺍﺗﺠﺎﻫﻬﺎ ﺍﻟﻤﺤﺪﺩ ﺍﻟﻤﺮﺳﻮﻡ ‪ ،‬ﺇﻟﻰ ﻧﻬﺎﻳﺔ ﺍﻷﺟﻞ‬
‫ﺍﻟﻤﻘﺪﺭ ﺍﻟﻤﺤﺘﻮﻡ ‪ ،‬ﻭﻻﻗﻰ ﺍﻷﺟﺮﺍﻡ ﻓﻰ ﺃﻟﻮﺍﻥ ﺷﺮﻭﻗﻬﺎ ‪ ،‬ﻭﺃﺷﻜﺎﻝ‬
‫ﻏ ﺮ ﻭ ﺑ ﻬﺎ ‪ ،‬ﻭ ﺗﻌﺪ ﺍﺩ ﻣ ﻨﺎ ﻃ ﻖ ﻣﺴ ﻴ ﺮ ﻫﺎ ﻭ ﻣ ﺤ ﻴ ﻄﺎ ﺕ ﻭ ﺳﺎ ﺋ ﻂ ﺃ ﻗ ﻄﺎ ﺭ ﻫﺎ ‪،‬‬
‫ﻭ ﺟ ﻤ ﻴ ﻊ ﺍ ﻟ ﻤ ﺠ ﻤ ﻮﻋ ﺎ ﺕ ﺍ ﻟ ﻨ ﻴ ﺮ ﺍ ﺕ ‪ ،‬ﻭ ﺍ ﻟ ﻤ ﺠ ﺮ ﺍ ﺕ ﺍ ﻟ ﻤ ﺘ ﻸ ﻟ ﺌ ﺎ ﺕ ﺍ ﻟ ﻼ ﻣﻌ ﺎ ﺕ ﻭ‬
‫ﺍ ﻟ ﺨﺎ ﻓ ﺘﺎ ﺕ ‪ ،‬ﻣﺎﻳﺪ ﻭ ﺭ ﺣ ﻮ ﻝ ﻧ ﻔﺴ ﻪ ‪ ،‬ﻭ ﻣﺎ ﻳﺴ ﻴ ﺮ ﻓ ﻰ ﺗ ﺘﺎ ﺑ ﻊ ﻏ ﻴ ﺮ ﻩ ‪ ،‬ﻓ ﻰ‬
‫ﺳﺮﻋﺔ ﺍﻟﺒﺮﻕ ﺇﺫﺍ ﻟﻤﻊ ‪ ،‬ﻭﺍﻟﻐﻴﺚ ﺍﺫﺍ ﻫﻤﻊ ‪ ،‬ﻭﺣﻤﺮﺓ ﺍﻟﺸﻔﻖ ‪ ،‬ﻭﺟﻼﻝ‬
‫ﺍ ﻟﻠ ﻴ ﻞ ﻭ ﻣ ﺎ ﻭ ﺳ ﻖ ‪ ،‬ﻭ ﺟ ﻤ ﺎ ﻝ ﺍ ﻟ ﻘ ﻤ ﺮ ﺍﺫ ﺍ ﺍ ﺗ ﺴ ﻖ ‪ ،‬ﻭﻋ ﻈ ﻤ ﺔ ﺍ ﻟ ﻨ ﻴ ﺎ ﺯ ﻙ ﻭ ﺍ ﻟ ﺴﺪ ﻭ ﻡ‬
‫‪ ،‬ﻓ ﻰ ﺇﺩ ﺑ ﺎ ﺭ ﺍ ﻟﻠ ﻴ ﻞ ﺍﺫ ﺍ ﻋ ﺴﻌ ﺲ ‪ ،‬ﻭ ﺇ ﻗ ﺒ ﺎ ﻝ ﺍ ﻟ ﺼ ﺒ ﺢ ﺇﺫ ﺍ ﺗ ﻨ ﻔ ﺲ ‪ ،‬ﻭ ﺗ ﺠﻠ ﻴ ﺎ ﺕ‬
‫ﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﻐﺸﻰ ‪ ،‬ﻭﺍﻟﻨﻬﺎﺭ ﺇﺫﺍ ﺗﺠﻠﻰ ‪ ،‬ﻭﺗﺸﻜﻴﻞ ﺍﻷﻧﻮﺍﻉ ‪ ،‬ﻓﻰ ﻗﻮﺍﻟﺐ ﺍ‬
‫ﻷﻭﺿﺎﻉ ‪ ،‬ﻭﺟﺎﺫﺑﻴﺎﺕ ﻣﺮﺍﺣﻞ ﺍﻟﻨﻮﺭ ﺍﻟﻤﻔﺎﺽ ﻋﻠﻰ ﺗﻠﻚ ﺍﻷﺟﺮﺍﻡ‬
‫ﺍﻟﻤﻤﺘﺪﺓ ﺍﻷﻃﺮﺍﻑ ‪ ،‬ﺍﻟﺮﺣﺒﺔ ﺍﻷﺭﺟﺎﺀ ‪ ،‬ﺍﻟﺘﻰ ﻻ ﺗﺪﺭﻛﻬﺎ ﺍﻷﺑﺼﺎﺭ •‬
 ‫ﻭﻻﺗﺤﻴﻂ ﺑﻬﺎ ﺍﻟﻌﻘﻮﻝ ﻭﺍﻷﻓﻜﺎﺭ ‪ ،‬ﻓﻰ ﺃﺑﻌﺎﺩ ﺍﻟﻠﻴﻞ ﺇﺫﺍ ﺃﺩﺑﺮ ‪ ،‬ﻭﻧﺴﻤﺎﺕ‬
‫ﺍﻟﺼﺒﺢ ﺇﺫﺍ ﺃﺳﻔﺮ ‪ ،‬ﻓﻰ ﺃﺑﺮﺍﺝ ﺍﻧﻔﻌﺎﻻﺗﻬﺎ ‪ ،‬ﻭﻣﻮﺍﻃﻦ ﺃﻗﺴﺎﻣﻬﺎ ‪ ،‬ﻭﺃﻋﻼﻡ‬
‫ﺃ ﻭ ﺯ ﺍ ﻧ ﻬ ﺎ ‪ ،‬ﻭ ﺗ ﺨ ﻄ ﻴ ﻂ ﺍ ﻧ ﺒﻌ ﺎ ﺟ ﻬ ﺎ ‪ ،‬ﻭ ﺍ ﻟ ﺤ ﺮﻛ ﺎ ﺕ ﺍ ﻟ ﻤ ﺨ ﺘﻠ ﻔ ﺔ ﺣ ﺎ ﻝ ﻣ ﺴ ﻴ ﺮ ﻫ ﺎ ‪،‬‬
‫ﻭ ﻧ ﻈ ﺎ ﻡ ﺇ ﺑﺪ ﺍﻉ ﺃ ﻭ ﺿ ﺎﻋ ﻬ ﺎ ‪ ،‬ﻭ ﻣ ﻨ ﺎ ﺭ ﺍ ﺕ ﺷ ﺮ ﻭ ﻗ ﻬ ﺎ ‪ ،‬ﻭ ﻣ ﻀ ﺎ ﺀ ﻏ ﺮ ﻭ ﺑ ﻬ ﺎ ‪ ،‬ﻓ ﻰ‬
‫ﺩ ﺍ ﺭ ﺗ ﻬ ﺎ ﺍ ﻟ ﻤ ﺤ ﺮﻛ ﺔ ﻟ ﻤ ﺎﺩ ﺓ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ ﻣ ﻦ ﻭ ﺭ ﺍ ﺀ ﺍ ﻟ ﻄ ﺎ ﻗ ﺔ ﺍ ﻟ ﺮ ﻫ ﻴ ﺒ ﺔ ﺍ ﻟ ﺸ ﻤ ﺴ ﻴ ﺔ ‪.‬‬
‫ﻳﺎﺃﻟﻠﻪ ‪ .‬ﺃﻧﺖ ﺍﻟﻨﻮﺭ ﺍﻷﺯﻟﻰ ﺍﻷﺑﺪﻯ ﺍﻟﺒﺎﺫﺥ ﺍﻟﺸﺎﻣﺦ ﺍﻟﻤﻤﺪ ﻟﺠﻤﻴﻊ ﺍﻷﻧﻮﺍﺭ‬
‫‪ ،‬ﻭﺃﻧﺖ ﺍﻟﻘﺪﻭﺱ ﺍﻟﺴﺒﻮﺡ ﺍﻟﺴﺮﻣﺪﻯ ﺍﻟﻤﺘﺴﺎﻣﻰ ﺑﺎﻟﻌﺰ ﻭﺍﻟﺠﻼﻝ ﻭﺍﻟﻮﻗﺎﺭ‬
‫‪ ،‬ﻛ ﻞ ﺑ ﻚ ﻳﺴ ﻴ ﺮ ﻓ ﻰ ﺁ ﻓﺎ ﻕ ﺍ ﻟ ﺘ ﻘﺪﻳ ﺮ ‪ ،‬ﺑﺈ ﺭ ﺍﺩﺓ ﻋﺎ ﻟ ﻴ ﺔ ﻭ ﺣ ﻜﻤ ﺔ ﺳﺎ ﻣ ﻴ ﺔ ﻛ ﻞ‬
‫ﻫﺆﻻﺀ ﻓﻰ ﺭﻭﺍﺋﻊ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺧﺎﺿﻌﻮﻥ ‪ ،‬ﻭﻓﻰ ﻇﻮﺍﻫﺮ ﻫﺬﺍ ﺍﻻﻧﺴﺠﺎﻡ‬
‫ﻳﺘﻌﺎﻗﺒﻮﻥ ‪ ،‬ﻭﻓﻰ ﻗﻄﺐ ﻓﻠﻚ ﺍﻷﻗﺪﺍﺭ ﻳﺴﺒﺤﻮﻥ ‪ ،‬ﻻ ﺷﻤﺲ ﺍﻟﻌﻘﻞ‬
‫ﻳﻨﺒﻐﻰ ﻟﻬﺎ ﺃﻥ ﺗﺪﺭﻙ ﻗﻤﺮ ﺍﻟﻔﻬﻢ ‪ ،‬ﻭﻻ ﻟﻴﻞ ﺍﻟﻮﻫﻢ ﺳﺎﺑﻖ ﻛﺸﻒ ﻧﻬﺎﺭ ﺍﻷ‬
‫ﺳﺮﺍﺭ ‪ ،‬ﻛﻞ ﺷﺊ ﻋﻨﺪﻙ ﺑﻤﻘﺪﺍﺭﻓﻰ ﺗﺄﻟﻒ ﺗﻠﻚ ﺍﻵﻳﺎﺕ ﻭﻓﻖ ﺇﺭﺍﺩﺗﻚ‬
‫ﺍﻟﻌﻠﻴﺔ ‪ ،‬ﷲﻡ ﻳﺎ ﻭﺍﻫﺐ ﺍﻟﺮﻭﺡ ﺍﻟﺒﻘﺎﺀ ‪ ،‬ﻭﺍﻟﺸﻤﺲ ﺍﻟﻀﻴﺎﺀ ‪ ،‬ﻭﺍﻟﺴﺤﺎﺏ‬
‫ﺍﻟﻤﺎﺀ ‪ ،‬ﻭﺍﻟﻌﻘﻮﻝ ﺍﻟﺼﻔﺎﺀ ‪ ،‬ﻭﺍﻟﻘﻠﻮﺏ ﺍﻟﺮﺿﺎﺀ ‪ ،‬ﻣﻸﺕ ﺍﻟﺨﺎﻓﻘﻴﻦ ﺃﻧﻮﺍﺭ ‪،‬‬
‫ﻭﺟﻌﻠﺖ ﻣﻦ ﺍﻟﺸﺠﺮ ﺍﻷﺧﻀﺮ ﻧﺎﺭﺍ ‪ ،‬ﺧﻠﻘﺖ ﻣﻦ ﺻﻐﺎﺭ ﺍﻟﻨﻮﺍﺓ ﺑﺎﺳﻘﺎﺕ‬
‫ﺍ ﻟ ﻨ ﺨ ﻴ ﻞ ‪ ،‬ﻭ ﻣ ﻦ ﻋ ﻨ ﺎ ﺻ ﺮ ﺍ ﻟ ﺒﺬ ﻭ ﺭ ﺍ ﻟ ﺤﺪ ﺍ ﺋ ﻖ ﻭ ﺍ ﻟ ﺒ ﺴ ﺎ ﺗ ﻴ ﺖ ‪ ،‬ﺑ ﻔ ﻀﻠ ﻚ ﻳ ﻨ ﻤ ﻮ‬
‫ﺍ ﻟ ﺰ ﺭﻉ ‪ ،‬ﻭ ﻳ ﺘ ﻔ ﺘ ﺢ ﺍ ﻟ ﻮ ﺭﺩ ‪ ،‬ﻭ ﺗ ﻨ ﻀﺞ ﺍ ﻟ ﺜ ﻤ ﺎ ﺭ ‪ ،‬ﺑﻠ ﻄ ﻔ ﻚ ﻳ ﺘﻌ ﻄ ﺮ ﺍ ﻟ ﺰ ﻫ ﺮ ‪،‬‬
‫ﻭﺗﺰﺩﻫﺮ ﺍﻟﻤﺮﻭﺝ ‪ ،‬ﻭﺗﺨﻀﺮ ﺍﻷﻋﺸﺎﺏ ‪ ،‬ﻳﺎﺧﺎﻟﻖ ﺍﻟﻌﻮﺍﻟﻢ ﻭﺑﺎﺭﺋﻬﺎ ‪،‬‬
‫ﻭ ﻣﺎ ﻟ ﻜ ﻬﺎ ﻭ ﻣﺪ ﺑ ﺮ ﻫﺎ ‪ ،‬ﻳﺎ ﺭ ﺏ ﺍ ﻟ ﻨ ﻮ ﺭ ﻭ ﺍ ﻟ ﻀ ﻴﺎ ﺀ ‪ ،‬ﻳﺎ ﺻﺎ ﺣ ﺐ ﺍ ﻟﻌ ﻈﻤ ﺔ ﺍ ﻟﻤ ﺘﻌﺎ ﻟ ﻴ ﺔ‬
‫ﻋﻦ ﺍﻹﺩﺭﺍﻙ ‪ ،‬ﻳﺎﺧﺎﻟﻖ ﺍﻟﺠﺴﺪ ﻓﻰ ﺃﻋﻠﻰ ﻣﺜﻞ ‪ ،‬ﺧﻠﻘﺖ ﻓﺄﺑﺪﻋﺖ‬
‫ﻭ ﺻ ﻮ ﺭ ﺕ ﻓﺄ ﺣﺴ ﻨ ﺖ ﻫﺬ ﻩ ﺁ ﺛﺎ ﺭ ﻙ ﻓ ﻰ ﺣ ﻴﺎﺓ ﻛﺎ ﺋ ﻨﺎ ﺗ ﻚ ‪ ،‬ﻓ ﻜ ﻴ ﻒ ﺃ ﻧ ﺖ ﻓ ﻰ‬
‫ﺳ ﻤ ﻮ ﻋﻠ ﻴ ﺎ ﺋ ﻚ؟ ﻫﺬ ﻩ ﺩ ﻧ ﻴ ﺎ ﻧ ﺎ ﺍ ﻟ ﻔ ﺎ ﻧ ﻴ ﺔ ‪ ،‬ﻓ ﻜ ﻴ ﻒ ﺁ ﺧ ﺮ ﺗ ﻨ ﺎ ﺍ ﻟ ﺒ ﺎ ﻗ ﻴ ﺔ ؟ ﺳ ﺒ ﺤ ﺎ ﻧ ﻚ ‪.‬‬
‫ﻻ ﺗ ﺮ ﻗ ﻰ ﻣﺪ ﺍ ﺭﻛ ﻨ ﺎ ﺇ ﻟ ﻰ ﺁ ﻓ ﺎ ﻕ ﻣﻌ ﺎ ﻧ ﻴ ﻚ ‪ ،‬ﻳ ﺎ ﻣ ﻦ ﺃ ﻧ ﺖ ﻭ ﺭ ﺍ ﺀ ﺍ ﻟ ﻔ ﻬ ﻢ ﻭ ﺍ ﻟ ﻈ ﻦ ﻭ‬
‫ﺍ ﻟ ﻮ ﻫ ﻢ ﻭ ﺍ ﻟ ﺨ ﻴ ﺎ ﻝ ‪ ،‬ﺗ ﺴ ﺎ ﻣ ﻴ ﺖ ﻟ ﻄ ﻔ ﺎ ﻭﻋﺪ ﻻ ‪ ،‬ﻭ ﺗ ﻔ ﻀﻠ ﺖ ﺣﻠ ﻤ ﺎ ﻭﻛ ﺮ ﻣ ﺎ ‪ ،‬ﻻ‬
‫ﺷﺊ ﻋﻨﺪﻯ ﻻ ﺗﻌﺮﻓﻪ ﻓﺄﻗﻮﻝ ﻟﻚ ﻋﻠﻴﻪ ‪ ،‬ﻭﻻ ﺷﺊ ﺧﺎﻑ ﻋﻨﻚ ﻓﺄﻇﻬﺮﻩ‬
‫ﺑﻴﻦ ﻳﺪﻳﻚ ‪ ،‬ﺳﺒﺤﺎﻧﻚ ﻓﻰ ﻋﻠﻮﻙ ﺳﺒﺤﺎﻧﻚ ‪ ،‬ﻣﺎ ﺧﻠﻘﺖ ﺷﻴﺌﺎ ﻋﻔﻮﺍ ﻭﻻ‬
‫ﻋﺒﺜﺎ ‪ ،‬ﻭﻻ ﺗﺮﻛﺖ ﺷﻴﺌﺎ ﻟﻠﻤﺼﺎﺩﻓﺔ ﻭﺍﻻﺗﻔﺎﻕ ﺃﺑﺪﺍ ‪ ،‬ﻫﺬﻩ ﻣﻈﺎﻫﺮ ﺍﻷ‬
‫ﺳﺒﺎﺏ ﻋﺒﺮﺓ ﻷﻭﻟﻰ ﺍﻷﻟﺒﺎﺏ •‬
 ‫ﻻ ﺗ ﺨﻠ ﻮ ﺫ ﺭ ﺓ ﻓ ﻰ ﺃﻛ ﻮ ﺍ ﻧ ﻚ ﻣ ﻦ ﻋ ﻈ ﻴ ﻢ ﻗ ﻬ ﺮ ﻙ ﻭ ﺳﻠ ﻄ ﺎ ﻧ ﻚ ‪ ،‬ﻳ ﺎﻏ ﻨ ﻴ ﺎ ﻋ ﻦ‬
‫ﺧﻠﻘﻠﻚ ﻭﻻ ﻏﻨﻰ ﻟﺨﻠﻘﻚ __ ﺣﺘﻰ ﺍﻟﺠﺎﺣﺪﻳﻦ ﻣﻨﻬﻢ __ﻋﻦ ﻓﻀﻠﻚ‬
‫ﻭ ﺇ ﺣﺴﺎ ﻧ ﻚ ‪ ،‬ﻳﺎ ﻇﺎ ﻫ ﺮ ﺍ ﻓ ﻰ ﺧ ﻔﺎ ﺋ ﻚ ﻳﺎ ﺑﺎ ﻃ ﻨﺎ ﻓ ﻰ ﻇ ﻬ ﻮ ﺭ ﻙ ‪ ،‬ﻳﺎ ﺑﺪﻳﻌﺎ ﻓ ﻰ‬
‫ﺻ ﻨﻌ ﻚ ‪ ،‬ﻳﺎ ﺧ ﻔ ﻴﺎ ﻓ ﻰ ﻟ ﻄ ﻔ ﻚ ‪ ،‬ﻳﺎ ﺃ ﻟ ﻴﻤﺎ ﻓ ﻰ ﺃ ﺧﺬ ﻙ ‪ ،‬ﻳﺎ ﺷﺪﻳﺪ ﺍ ﻓ ﻰ ﺑ ﻄﺸ ﻚ‬
‫‪ ،‬ﺗﻌ ﺎ ﻟ ﻴ ﺖ ﺇ ﻟ ﻬ ﻰ ﻋ ﻦ ﺃ ﻗ ﻮ ﺍ ﻝ ﺍ ﻟ ﻤﻠ ﺤﺪ ﻳ ﻦ ﻭ ﺗ ﻘﺪ ﺳ ﺖ ﺳ ﻴﺪ ﻯ ﻋ ﻦ ﺳ ﻮ ﺀ ﻓ ﻬ ﻢ‬
‫ﺍﻟﻤﻔﻜﺮﻳﻦ ‪ ،‬ﻭﺗﻨﺰﻫﺖ ﻣﻮﻻﻯ ﻋﻦ ﺗﺼﻮﺍﺭﺍﺕ ﺍﻟﻮﺍﻫﻤﻴﻦ ‪ ،‬ﷲﻡ ﺇﻧﻰ‬
‫ﺃﺳﺄﻟﻚ ﺑﺬﺍﺗﻚ ﺍﻟﻤﻌﻈﻤﺔ ﺍﻷﺣﺪﻳﺔ ﺍﻟﺘﻰ ﻻ ﻧﻈﻴﺮ ﻟﻬﺎ ‪ ،‬ﻭﺻﻔﺎﺗﻚ ﺍﻟﻤﻜﺮﻣﺔ‬
‫ﺍﻷﺯﻟﻴﺔ ﻭﺣﻖ ﻣﻘﺎﻡ ﻗﺪﺭﻫﺎ ‪ ،‬ﺑﻤﺎ ﻓﻰ ﺳﻤﺎﺋﻚ ﻣﻦ ﻋﺠﺎﺋﺐ ﻋﺰ ﻭﺻﻔﻬﺎ ‪،‬‬
‫ﺑﺤﺮﻛﺎﺕ ﺍﻷﻓﻼﻙ ﻓﻰ ﺩﻗﺎﺋﻖ ﺳﻴﺮﻫﺎ ‪ ،‬ﺑﺘﺴﺒﻴﺢ ﺍﻷﻣﻼﻙ ﻓﻰ ﺟﻼﺋﻞ‬
‫ﺧﻮﻓﻬﺎ ‪ ،‬ﺑﺘﻀﺮﻋﺎﺕ ﺍﻟﻜﺮﻭﺑﻴﻦ ﻓﻰ ﻭﻗﺎﺭ ﺭﺟﺎﺋﻬﺎ ‪ ،‬ﺑﺴﺮﻙ ﺍﻟﺬﻯ ﺗﺮﺍﻓﻖ ﺍ‬
‫ﻷ ﺭ ﻭ ﺍ ﺡ ﻫ ﻴ ﺎﻛ ﻞ ﺃ ﺟ ﺴ ﺎﺩ ﻫ ﺎ ‪ ،‬ﺑ ﻤ ﺎ ﻓ ﻰ ﺃ ﺭ ﺿ ﻚ ﻣ ﻦ ﻣ ﺨﻠ ﻮ ﻗ ﺎ ﺕ ﺗﻌﻠ ﻢ‬
‫ﺣﺼﺮﻫﺎ ‪ ،‬ﺑﻤﺎ ﻭﺭﺍﺀ ﺍﻵﻓﺎﻕ ﻣﻦ ﻣﺸﺎﻫﺪﺍﺕ ﻻ ﻋﻬﺪ ﻟﻨﺎ ﺑﻬﺎ ‪ ،‬ﺑﺮﺅﻳﺎ ﻋﺒﺎﺩﻙ‬
‫ﺍﻟﺼﺎﻟﺤﺔ ﻭﻋﺎﻟﻢ ﻏﻴﺒﻬﺎ ‪ ،‬ﺑﺎﻷﺭﻭﺍﺡ ﺍﻟﻬﺎﺋﻤﺔ ﺑﻚ ﻓﻰ ﻣﻮﺍﻃﻦ ﺃﺫﻭﺍﻗﻬﺎ ‪ ،‬ﺑ‬
‫ﺎ ﻟ ﻨ ﻔ ﻮﺱ ﺍ ﻟ ﺼﺎﺩ ﻗ ﺔ ﻟ ﻚ ﻓ ﻰ ﺑ ﻮ ﺍ ﻃ ﻦ ﺃ ﺷ ﻮ ﺍ ﻗ ﻬﺎ ‪ ،‬ﺑﺎ ﻟﻌ ﻘ ﻮ ﻝ ﺍ ﻟﻌﺎ ﺭ ﻓ ﺔ ﺑ ﻚ ﻓ ﻰ‬
‫ﻳﻘﻈﺔ ﺻﺤﻮﻫﺎ ‪ ،‬ﺑﺎﻟﺒﺼﺎﺋﺮ ﺍﻟﻤﻨﻴﺮﺓ ﺑﻚ ﻓﻰ ﻛﺎﻣﻞ ﻗﺮﺑﻬﺎ ‪ ،‬ﺑﺎﻷﻓﻜﺎﺭ‬
‫ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﻚ ﻓﻰ ﺳﻼﻣﺔ ﻇﻨﻬﺎ ‪ ،‬ﺑﺪﻣﻮﻉ ﻣﺤﺒﻴﻚ ﻓﻰ ﻋﻤﻴﻖ ﺟﺮﻳﺎﻧﻬﺎ ‪،‬‬
‫ﺑﺤﻨﺎﻥ ﺃﺻﻮﺍﺕ ﻣﺨﻠﻮﻗﺎﺗﻚ ﻭﻛﻤﺎﻝ ﺟﻤﺎﻟﻬﺎ ‪ ،‬ﺑﺘﻐﺮﻳﺪ ﺍﻷﻃﻴﺎﺭ ﻓﻰ ﻧﺸﻮﺓ‬
‫ﻭﺟﺪﻫﺎ ‪ ،‬ﺑﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﻄﻴﺒﺔ ﻓﻰ ﻃﺮﺍﺋﻖ ﺻﻌﻮﺩﻫﺎ ‪ ،‬ﺑﺴﺮ ﺗﺮﺗﻴﻞ ﺍﻵﻳﺎﺕ‬
‫ﻭ ﺟ ﻤ ﻊ ﺑ ﻴ ﺎ ﻥ ﺗ ﻨ ﺰ ﻳﻠ ﻬ ﺎ ‪ ،‬ﺑﻌ ﻬﺪ ﺍ ﻟ ﺮ ﺑ ﻮ ﺑ ﻴ ﺔ ﻓ ﻰ ﻧ ﺸ ﺄ ﺓ ﺃ ﺯ ﻟ ﻴ ﺔ ﻣ ﻮ ﺍ ﺛ ﻴ ﻘ ﻬ ﺎ ‪،‬‬
‫ﺑ ﻘﺪ ﻣ ﻚ ‪ ،‬ﺑ ﺒ ﻘﺎ ﺋ ﻚ ‪ ،‬ﺑ ﻮ ﺟ ﻮﺩ ﻙ ﻭ ﺟ ﻮﺩ ﻙ ‪ ،‬ﺑﻌ ﺮ ﺷ ﻚ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ﻭ ﻣﺎ ﻳﻐﺸﺎ ﻩ ﻣ ﻦ‬
‫ﺍﻷﻧﻮﺍﺭ ‪ ،‬ﻭﻛﺮﺳﻴﻚ ﺍﻟﻜﺮﻳﻢ ﻭﻣﺎ ﺣﻮﺍﻩ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ‪ ،‬ﺑﺎﻟﻠﻮﺡ ﺍﻟﻤﺤﻔﻮﻅ‬
‫ﻭﻣﺎ ﻓﻴﻪ ‪ ،‬ﻭﺍﻟﺒﻴﺐ ﺍﻟﻤﻌﻤﻮﺭ ﻭﺯﺍﺋﺮﻳﻪ ‪ ،‬ﺑﺎﻷﺳﺘﺎﺭ ﺍﻟﻤﺤﺮﻗﺎﺕ ‪ ،‬ﻭﺣﺠﺐ ﺍ‬
‫ﻷ ﺳ ﺮ ﺍ ﺭ ﺍ ﻟ ﻤ ﺸ ﺮ ﻗ ﺎ ﺕ ‪ ،‬ﺃﺩﻋ ﻮ ﻙ ﺭ ﺑ ﻰ ﺑ ﺈ ﺷ ﺮ ﺍ ﻕ ﻭ ﺟ ﻬ ﻚ ﻭ ﻧ ﻮ ﺭ ﺳ ﺒ ﺤ ﺎ ﺗ ﻚ ‪،‬‬
‫ﺑ ﻮ ﺟ ﻬ ﻚ ﺍ ﻟ ﻨ ﻮ ﺭ ﺍ ﻟﺬ ﻯ ﺃ ﺷ ﺮ ﻕ ﻣ ﻨ ﻪ ﻛ ﻞ ﻧ ﻮ ﺭ ‪ ،‬ﺑﻌ ﻈﻤ ﺔ ﺃ ﺳﻤﺎ ﺋ ﻚ ‪ ،‬ﻭ ﺭ ﻓﻌ ﺔ‬
‫ﺻﻔﺎﺋﻚ ‪ ،‬ﺑﺄﻗﺴﺎﻣﻚ ﻓﻰ ﻛﺘﺎﺑﻚ ‪ ،‬ﺑﺠﻼﻝ ﺟﻤﺎﻟﻚ ‪ ،‬ﻭﻛﻤﺎﻝ ﻛﺒﺮﻳﺎﺋﻚ ‪،‬‬
‫ﺑ ﻤ ﺎ ﺧ ﻔ ﻰ ﻋ ﻦ ﺍ ﻟﻌ ﻴ ﻮ ﻥ ﻭﻋ ﺠ ﺰ ﺕ ﻋ ﻦ ﺗ ﺼ ﻮ ﺭ ﻩ ﺍ ﻟ ﺨ ﻮ ﺍ ﻃ ﺮ ﻭ ﺍ ﻟ ﻈ ﻨ ﻮ ﻥ ‪ ،‬ﺑ‬
‫ﺎ ﻟ ﺒﺎ ﻃ ﻦ ﻭ ﻣﺎ ﻇ ﻬ ﺮ ﻭ ﺍ ﻟ ﻈﺎ ﻫ ﺮ ﻭ ﻣﺎ ﺑ ﻄ ﻦ ‪ ،‬ﺑﺎ ﻟﻤ ﻮ ﺍ ﺛ ﻴ ﻖ ﻭ ﺍ ﻟﻌ ﻬ ﻮﺩ ‪ ،‬ﺑﺄ ﺣ ﺮ ﻑ‬
‫ﺍﻟﻨ ﻮﺭ ﺑ ﻴ ﻦ ﺍﻟﺴ ﻄ ﻮﺭ •‬
 ‫ﺑ ﺎ ﺳ ﻤ ﻚ ﺍ ﻟ ﻤ ﺨ ﺮ ﻭ ﻥ ﺍ ﻟﺬ ﻯ ﺗ ﻜ ﻮ ﻥ ﻣ ﻨ ﻪ ﺍ ﻟ ﻜ ﻮ ﻥ ﻭ ﺍ ﻟ ﻤ ﻜ ﺎ ﻥ ‪ ،‬ﺑ ﺎ ﺳ ﺘ ﻮ ﺍ ﺋ ﻚ ﻋﻠ ﻰ‬
‫ﻋﺮﺷﻚ ﺣﻴﺚ ﻻ ﺯﻣﺎﻥ ﻭﻻ ﻣﻜﺎﻥ ‪ ،‬ﺑﻤﺎ ﻗﻠﺘﻪ ﻟﻠﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺿﻴﻦ‬
‫ﻓﻘﺎﻟﺘﺎ ﺃﺗﻴﻨﺎ ﻃﺎﺋﻌﻴﻦ ‪ ،‬ﺑﺎﺳﻤﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ‪ ،‬ﺍﻟﺬﻯ ﺩﺑﺮﺕ ﺑﻪ ﺃﻣﺮﻙ ‪،‬‬
‫ﻓ ﻰ ﺳ ﻤ ﺎ ﺋ ﻚ ﻭ ﺃ ﺭ ﺿ ﻚ ‪ ،‬ﺑ ﻤ ﺎ ﺩﻋ ﺎ ﻙ ﺑ ﻪ ﺭ ﺳﻠ ﻚ ﻭ ﺃ ﻧ ﺒ ﻴ ﺎ ﺅ ﻙ ‪ ،‬ﻭ ﺧ ﺎ ﺻ ﺘ ﻚ ﻣ ﻦ‬
‫ﺃﺻﻔﻴﺎﺋﻚ ‪ ،‬ﺑﻤﺎ ﻳﺴﺒﺤﻚ ﺑﻪ ﻣﻼﺋﻜﺘﻚ ‪ ،‬ﻭﺧﺪﻣﺔ ﻛﺮﺳﻴﻚ ‪ ،‬ﻭﺣﻤﻠﺔ‬
‫ﻋ ﺮ ﺷ ﻚ ‪ ،‬ﺑ ﺎ ﻟ ﻘﺪ ﺭ ﺓ ﺍ ﻟ ﺘ ﻰ ﺭ ﻓﻌ ﺖ ﺑ ﻬ ﺎ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ‪ ،‬ﻭﻋ ﻈ ﻤ ﺘ ﻚ ﺍ ﻟ ﺘ ﻰ ﺑ ﺴ ﻄ ﺖ ﺑ ﻬ ﺎ‬
‫ﺍﻷﺭﺽ ﻋﻠﻰ ﻋﻨﺎﺻﺮ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻬﻮﺍﺀ ‪ ،‬ﺑﺮﺣﻤﺘﻚ ﺍﻟﻮﺍﺳﻌﺔ ﻟﺠﻤﻴﻊ ﺍﻷﺷﻴﺎﺀ‬
‫‪ ،‬ﺑﻜﻠﻤﺘﻚ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺘﻰ ﺗﺪﻋﻮ ﺑﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺑﻌﺪ ﻓﻨﺎﺀ ﺃﺟﺴﺎﺩﻫﺎ ‪،‬‬
‫ﻓﺘﻌﻴﺪﻫﺎ ﺇﻟﻰ ﻫﻴﺎﻛﻞ ﺃﺟﺴﺎﻣﻬﺎ ‪ ،‬ﺑﺘﺠﻠﻴﺎﺕ ﺍﻷﺳﻤﺎﺀ ‪ ،‬ﻓﻰ ﺣﻴﺎﻩ‬
‫ﺍﻟﻜﺎﺋﻨﺎﺕ ‪ ،‬ﺑﻈﻬﻮﺭ ﺍﻟﺼﻔﺎﺕ ﻓﻰ ﻃﻰ ﺍﻵﻳﺎﺕ ‪ ،‬ﺑﺎﺳﻤﻚ ﺍﻟﻤﻜﻨﻮﻥ ﺍﻟﺬﻯ ﻻ‬
‫ﺗﺮﺩ ﺑﻪ ﻣﻦ ﻗﺼﺪﻙ ﻭﺩﻋﺎﻙ ‪ ،‬ﺑﺎﺳﻤﻚ ﺍﻟﺴﺒﻮﺡ ﺍﻟﻘﺪﻭﺱ ﺍﻟﻤﻘﺪﺱ ﺍﻷ‬
‫ﻧﻔﺲ ﺍﻷﻗﺪﺱ‪ ،‬ﺍﻟﻌﻠﻰ ﺍﻟﺬﻛﻰ ﺍﻟﻄﻴﺐ ﺍﻟﻄﻬﺮ ﺍﻟﻄﺎﻫﺮ ﺍﻟﻤﻄﻬﺮ ﺍﻷﻃﻬﺮ ‪،‬‬
‫ﺃﻥ ﺗﺠﻌﻞ ﻭﺟﻬﻚ ﻭﺟﻬﺘﻨﺎ ‪ ،‬ﻭﺣﺒﻚ ﻏﺎﻳﺘﻨﺎ ‪ ،‬ﻓﻼ ﻧﻄﻠﺐ ﺳﻮﺍﻙ ‪ ،‬ﻭﻻ‬
‫ﻧﺮﺟﻮﺍ ﺇﻻ ﺇﻳﺎﻙ •‬

‫ﺑﺴ ﻢ ﷲ ﺍﻟﺮ ﺣﻤ ﻦ ﺍﻟﺮ ﺣﻴ ﻢ‬

‫ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﷲ‬

‫ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻗﺒﻞ ﻛﻞ ﺷﺊ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺑﻌﺪ ﻛﻞ ﺷﺊ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ‬
‫ﺯﻧﺔ ﻛﻞ ﺷﺊ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺳﻌﺔ ﻛﻞ ﺷﺊ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺍﻟﻤﺤﻴﻂ‬
‫ﺑﻜﻞ ﺷﺊ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻳﺒﻘﻰ ﺭﺑﻨﺎ ﻭﻳﻔﻨﻰ ﻛﻞ ﺷﺊ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ‬
‫ﻗﻠﻮﺑﻨﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ ﺃﺑﺼﺎﺭﻧﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻣﺤﻴﻄﻪ ﺑﻨﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ ﺣﻴﺎﺗﻨﺎ ‪،‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ ﻣﻮﺗﻨﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ ﻗﺒﻮﺭﻧﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ‬
‫ﺣﺸﺮﻧﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻓﻰ ﻧﺸﺮﻧﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺗﻔﺮﻳﺠﺎ ﻟﻠﻜﺮﻭﺏ ‪ ،‬ﻻ‬
‫ﺇﻟﻪ ﺇﻻ ﷲ ﺗﻜﻔﻴﺮﺍ ﻟﻠﺬﻧﻮﺏ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺣﺘﻰ ﻧﻘﻠﻊ ﻋﻦ ﺍﻟﻤﻌﺎﺻﻰ‬
‫ﻭﻧﺘﻮﺏ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺣﻤﻴﺎﺗﻨﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻭﻗﺎﻳﺘﻨﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ‬
‫ﺩﻭﺍﺋﻨﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺷﻔﺎﺅﻧﺎ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺇﻳﻤﺎﻧﺎ ﺏﷲ •‬
 ‫ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺛﻘﺔ ﺏﷲ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺇﻳﻘﺎﻧﺎ ﺏﷲ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ‬
‫ﻭﺩﻳﻌﺔ ﻋﻨﺪ ﷲ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺣﺘﻰ ﻧﻠﻘﻰ ﷲ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻭﻻ‬
‫ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﷲﻡ ﻫﺐ ﻟﻨﺎ ﻣﻨﻚ ﺩﻭﺍﺀ ﻳﺬﻫﺐ ﻣﻨﺎ‬
‫ﻛﻞ ﺩﺍﺀ ‪ ،‬ﻭﺍﻣﻨﺤﻨﺎ ﻗﻮﺓ ﻓﻰ ﺍﻷﺧﺬ ﻭﺳﻌﺔ ﻓﻰ ﺍﻟﻌﻄﺎﺀ ‪ ،‬ﻭﻫﻤﺔ ﻓﻰ‬
‫ﺍﻟﻘﺼﺪ ﻭﻳﻘﻈﺔ ﻓﻰ ﺍﻟﺪﻋﺎﺀ ‪ ،‬ﻭﻗﻮﺓ ﻓﻰ ﺍﻟﺼﺒﺮ ﻋﻠﻰ ﺍﻟﺒﻼﺀ ‪ ،‬ﻭﻛﻤﺎﻻ ﻓﻰ‬
‫ﺍ ﻟ ﺮ ﺿ ﺎ ﺀ ﺑ ﺎ ﻟ ﻘ ﻀ ﺎ ﺀ ‪ ،‬ﻭ ﺳﻌ ﺔ ﺍ ﻟ ﺼﺪ ﺭ ﻓ ﻰ ﻣﻌ ﺎ ﻣﻠ ﺔ ﺍ ﻟ ﺨﻠ ﻖ ‪ ،‬ﻭ ﻣ ﺒ ﺎﺩ ﺭ ﺓ ﺑ ﺎ ﻟ ﺘ ﻮ ﺑ ﺔ‬
‫ﻗ ﺒ ﻞ ﻓ ﻮ ﺍ ﺕ ﺍ ﻟ ﻮ ﻗ ﺖ ‪ ،‬ﻭ ﺟﻤﺎ ﻝ ﺍ ﻟﺴ ﺘ ﺮ ﻓ ﻰ ﺍ ﻟ ﺤ ﻴﺎﺓ ﻭ ﺑﻌﺪ ﺍ ﻟﻤ ﻮ ﺕ ‪ ،‬ﻭ ﺳﻌ ﺔ‬
‫ﺍ ﻟ ﻘ ﺒ ﺮ ﻋ ﻨﺪ ﺍ ﻟ ﻮ ﻓﺎﺓ ‪ ،‬ﻭ ﺳﻌ ﺔ ﺍ ﻟﻤﻐ ﻔ ﺮﺓ ﻋ ﻨﺪ ﺍ ﻟ ﺤﺴﺎ ﺏ ‪ ،‬ﻭ ﻧ ﻮ ﺭ ﻭ ﺟ ﻮ ﻫ ﻨﺎ ﺑ‬
‫ﺎﻟﺤﻴﺎﺀ ﻭﻻ ﺗﺨﺰﻧﺎ ﻳﻮﻡ ﺍﻟﻌﺮﺽ ﻭﺍﻟﻠﻘﺎﺀ ‪،‬ﷲﻡ ﺍﺣﻔﻆ ﻗﻠﻮﺑﻨﺎ ﻣﻦ ﺍﻟﻘﻠﻖ‬
‫ﻭﺍﻻﺿﻄﺮﺍﺏ ‪ ،‬ﻭﻃﻬﺮ ﺃﻓﻜﺎﺭﻧﺎ ﻣﻦ ﺍﻟﺸﻚ ﻭﺍﻻﺭﺗﻴﺎﺏ ‪ ،‬ﷲﻡ ﺑﺼﻔﺎﺀ‬
‫ﺿ ﻴ ﺎ ﺀ ﺑ ﻬ ﺎ ﺀ ﻧ ﻮ ﺭ ﻭ ﺟ ﻬ ﻚ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﻣ ﻦ ﻛ ﻞ ﻣ ﻔ ﺘ ﺮ ﺟ ﺎ ﺋ ﺮ ﺍﻋ ﺘ ﺼ ﻤ ﻨ ﺎ ‪ ،‬ﻭ ﺑ ﺴ ﻨ ﺎ ﺀ‬
‫ﻋﻠ ﻴ ﺎ ﺀ ﻛ ﺒ ﺮ ﻳ ﺎ ﺀ ﻋ ﺰ ﻳ ﺰ ﻋ ﺰ ﺍﻋ ﺘ ﺰ ﺍ ﺯ ﻋ ﺰ ﻙ ﻣ ﻦ ﻛ ﻞ ﻇ ﺎ ﻟ ﻢ ﻏ ﺸ ﻮ ﻡ ﺍ ﺣ ﺘ ﺠ ﺒ ﻨ ﺎ ‪،‬‬
‫ﻭ ﺑ ﻘ ﻮﺓ ﺭ ﻫ ﺒ ﺔ ﺳ ﻄ ﻮﺓ ﻋ ﻈﻤ ﺔ ﻗﺪ ﺭﺓ ﺍ ﻗ ﺘﺪ ﺍ ﺭ ﻙ ﻣ ﻦ ﻛ ﻞ ﺣﺎ ﻗﺪ ﺣﺴ ﻮﺩ‬
‫ﺍ ﺳ ﺘ ﺘ ﺮ ﻧﺎ ‪ ،‬ﻭ ﺑﺸ ﻮ ﺍ ﻅ ﻧﺎ ﺭ ﺳﻌ ﻴ ﺮ ﺟ ﺤ ﻴ ﻢ ﺃ ﻟ ﻴ ﻢ ﻭ ﺑﺎ ﻝ ﻧ ﻜﺎ ﻝ ﻗ ﻬ ﺮ ﻣ ﻘ ﺖ‬
‫ﻏ ﻀ ﺒ ﻚ ﺍ ﻟﺸﺪﻳﺪ ﻣ ﻦ ﻛ ﻞ ﺷ ﻴ ﻄﺎ ﻥ ﻣ ﺮﻳﺪ ﺍ ﺳ ﺘﻌﺬ ﻧﺎ ‪ ،‬ﻭ ﺑ ﻜ ﺮﻳ ﻢ ﺭ ﺣ ﻴ ﻢ ﺣ ﻨﺎ ﻥ‬
‫ﺇﺣﺴﺎﻥ ﺟﻤﻴﻞ ﻓﻀﻠﻚ ﻣﻦ ﻛﻞ ﻫﻢ ﻭﻏﻢ ﺗﺨﻠﺼﻨﺎ ‪ ،‬ﷲﻡ ﺇﻧﺎ ﻧﺴﺄﻟﻚ‬
‫ﻧ ﻮ ﺭ ﺍ ﻓ ﻴ ﺎ ﺿ ﺎ ﻣ ﻦ ﺃ ﺳ ﻤ ﺎ ﺋ ﻚ ﺍ ﻟﻌﻠ ﻴ ﺔ ‪ ،‬ﻭ ﺳ ﺮ ﺍ ﻣﺪ ﺭ ﺍ ﺭ ﺍ ﻣ ﻦ ﺃ ﺳ ﺮ ﺍ ﺭ ﻙ ﺍ ﻟ ﻘ ﻬ ﺮ ﻳ ﺔ ‪،‬‬
‫ﻓﻼ ﻳﺆﺫﻳﻨﺎ ﺇﻧﺴﺎﻥ ‪ ،‬ﻭﻻ ﻳﺴﻄﻮ ﻋﻠﻴﻨﺎ ﺷﻴﻄﺎﻥ ‪ ،‬ﻧﻴﺮﺍﻥ ﻏﻀﺒﻚ ﻣﺤﺮﻗﺔ‬
‫ﺍ ﻟ ﻈ ﺎ ﻟ ﻤ ﻴ ﻦ ‪ ،‬ﻭ ﺷ ﻬ ﺐ ﺻ ﻮ ﺍﻋ ﻖ ﻗ ﻬ ﺮ ﻙ ﺍ ﺧﺬ ﺓ ﺍ ﻟ ﻤﻌ ﺘﺪ ﻳ ﻦ ‪ ،‬ﺃ ﻧ ﺖ ﺍ ﻟ ﻤﺬ ﻝ‬
‫ﺍﻟ ﻘﺎ ﻫ ﺮ ﺍﻟﻤﻨ ﺘ ﻘ ﻢ ﺍﻟ ﺠﺒﺎﺭ ‪ ،‬ﻭ ﺃ ﻧ ﺖ ﺍﻟ ﻘﺎ ﺑ ﺾ ﺍﻟ ﺨﺎ ﻓ ﺾ ﺍﻟ ﻀﺎﺭ ﺍﻟﻤﻤ ﻴ ﺖ ﺍﻟ ﻘﻬﺎﺭ‬
‫‪ ،‬ﺍ ﺣ ﺘ ﻤ ﻴ ﻨ ﺎ ﺑ ﺤ ﻤ ﺎ ﻳ ﺔ ﺑ ﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ ،‬ﻭ ﺍﻛ ﺘ ﻔ ﻴ ﻨ ﺎ ﺑ ﻜ ﻔ ﺎ ﻳ ﺔ‬
‫ﻓ ﺴ ﻴ ﻜ ﻔ ﻴ ﻜ ﻬ ﻢ ﷲ ﻭ ﻫ ﻮ ﺍ ﻟ ﺴ ﻤ ﻴ ﻊ ﺍ ﻟﻌﻠ ﻴ ﻢ ‪ ،‬ﻭ ﺍ ﺳ ﺘ ﺘ ﺮ ﻧ ﺎ ﻓ ﻰ ﺳ ﺘ ﺮ ﺃ ﻣ ﺎ ﻥ‬
‫ﺿﻤﺎﻥ ﻻﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﺑﺈﺫﻥ ﷲ ﻻ ﻧﺨﺎﻑ‬
‫‪ ،‬ﻭﺑﻔﻀﻞ ﷲ ﻻ ﻧﻀﺎﻡ ‪ ،‬ﻭﺣﺴﺒﻨﺎ ﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﷲﻡ ﺇﻧﺎ ﻧﺴﺄﻟﻚ‬
‫ﺑﺈﺳﻤﻚ ﺍﻟﺬﻯ ﻓﺰﻋﺖ ﺍﻟﺠﻦ ﻣﻦ ﻣﺤﺎﻓﺘﻪ ‪ ،‬ﻭﺗﺰﻟﺰﻟﺖ ﺍﻷﻗﺪﺍﻡ ﻣﻦ‬
‫ﺳﻄﻮﺗﻪ ‪ ،‬ﻭﺧﺮﺳﺖ ﺍﻷﻓﻮﺍﻩ ﻣﻦ ﻋﺰﺗﻪ ‪ ،‬ﻭﺍﻗﺸﻌﺮﺕ ﺍﻟﺠﻠﻮﺩ ﻣﻦ ﻫﻴﺒﺘﻪ ‪،‬‬
‫ﻭ ﺍ ﻧ ﺨﻠﻌ ﺖ ﺍ ﻟ ﻘﻠ ﻮ ﺏ ﻣ ﻦ ﺭ ﻫ ﺒ ﺘ ﻪ ‪ ،‬ﺃ ﻥ ﺗ ﺤ ﺠ ﺒ ﻨ ﺎ ﺑ ﻜﻠ ﻤ ﺎ ﺗ ﻚ ﺍ ﻟ ﺘ ﺎ ﻣ ﺎ ﺕ ‪،‬‬
‫ﻭ ﺃ ﺳ ﻤ ﺎ ﺋ ﻚ ﺍ ﻟ ﺤ ﺴ ﻨ ﻰ ﺍ ﻟ ﻤ ﺒ ﺎ ﺭﻛ ﺎ ﺕ •‬
 ‫ﻣﻦ ﺟﻤﻴﻊ ﺃﺻﻨﺎﻑ ﺍﻟﺠﻦ ﻭﺍﻷﺑﺎﻟﺴﺔ ﻭﺍﻟﻤﺮﺩﺓ ﻭﺍﻟﺸﻴﺎﻃﻴﻦ ﻭﺟﻨﻮﺩ‬
‫ﺇﺑﻠﻴﺲ ﺃﺟﻤﻌﻴﻦ ‪ ،‬ﷲﻡ ﻛﻒ ﻋﻨﺎ ﺃﺫﺍﻫﻢ ﻭﺷﺮﻫﻢ ‪ ،‬ﻳﺎﻣﻦ ﺑﻴﺪﻙ ﺃﻣﺮﻯ ﻭ‬
‫ﺃﻣﺮﻫﻢ ‪ ،‬ﻭﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﻣﺤﻴﻂ ‪ ،‬ﺑﻞ ﻫﻮ ﻗﺮﺁﻥ ﻣﺠﻴﺪ ﻓﻰ ﻟﻮﺡ‬
‫ﻣ ﺤ ﻔ ﻮ ﻅ ‪ ،‬ﻭ ﺣ ﻔ ﻈﺎ ﻣ ﻦ ﻛ ﻞ ﺷ ﻴ ﻄﺎ ﻥ ﻣﺎ ﺭﺩ ‪ ،‬ﻭ ﺣ ﻔ ﻈﺎ ﺫ ﻟ ﻚ ﺗ ﻘﺪﻳ ﺮ ﺍ ﻟﻌ ﺰﻳ ﺰ‬
‫ﺍﻟﻌﻠﻴﻢ ‪ ،‬ﷲﻡ ﺃﻋﺬﻧﻰ ﻭﺍﺳﺘﺮﻧﻰ ﻭﺍﻋﺼﻤﻨﻰ ﻭﺃﻫﻠﻰ ﻭﻣﺎﻟﻰ ﻭﺃﻭﻻﺩﻯ‬
‫ﻭ ﺃ ﺻ ﺤﺎ ﺑ ﻰ ﻭ ﺃ ﺣﺒﺎ ﺑ ﻰ ‪ ،‬ﻣ ﻦ ﺣ ﻀ ﺮ ﻣﻨﻬ ﻢ ﻭ ﻣ ﻦ ﻏﺎﺏ ﻋ ﻦ ﺑﺎﻟ ﻰ ﻣ ﻦ ﻛﻞ‬
‫ﺳﻮﺀ ﻭﻣﻜﺮﻭﻩ ‪ ،‬ﻭﻣﻦ ﺟﻤﻴﻊ ﺍﻟﻤﺆﺫﻳﺎﺕ ﺍﻟﺨﺎﺭﺟﺔ ﻣﻦ ﺍﻷﺭﺽ ﻭﺍﻟﻨﺎﺯﻟﺔ‬
‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﻻ ﻳﺆﻭﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻟﻪ ﻣﻌﻘﺒﺎﺕ ﻣﻦ‬
‫ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻣﻦ ﺧﻠﻔﻪ ﻳﺤﻔﻈﻮﻧﻪ ﻣﻦ ﺃﻣﺮ ﷲ ‪ ،‬ﷲﻡ ﺇﻧﺎ ﺃﺻﺒﺤﻨﺎ‬
‫ﻭ ﺃ ﻣﺴ ﻴﻨﺎ ﻓ ﻰ ﺣ ﻔ ﻈ ﻚ ﻭ ﺃ ﻣﺎ ﻧ ﻚ ‪ ،‬ﻭ ﺣ ﺮﺯ ﻙ ﻭ ﺟ ﻮ ﺍﺭ ﻙ ‪ ،‬ﻭ ﺳ ﺘ ﺮ ﻙ ﻭ ﺿﻤﺎ ﻧ ﻚ ‪،‬‬
‫ﺳﺎﻟﻤﻴﻦ ﻣﻦ ﺍﻟﻤﺘﺎﻋﺐ ﻭﺍﻷﻭﻫﺎﻡ ‪ ،‬ﻣﻌﺎﻓﻴﻦ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻭﺍﻷﺳﻘﺎﻡ ‪،‬‬
‫ﺁ ﻣ ﻨ ﻴ ﻦ ﻣ ﻦ ﺟ ﻤ ﻴ ﻊ ﺍ ﻟﻌ ﻮ ﺍ ﻟ ﻢ ﻛﻠ ﻬ ﺎ ‪ ،‬ﻣﻌ ﺼ ﻮ ﻣ ﻴ ﻦ ﻣ ﻦ ﺷ ﺮ ﻭ ﺭ ﻫ ﻢ ﻭ ﺧﺪ ﺍﻋ ﻬ ﻢ ‪،‬‬
‫ﻣﺤﻔﻮﻇﻴﻦ ﻣﻦ ﺣﻘﺪﻫﻢ ﻭﻣﻜﺮﻫﻢ ‪ ،‬ﻑﷲ ﺧﻴﺮ ﺣﺎﻓﻈﺎ ﻭﻫﻮ ﺃﺭﺣﻢ‬
‫ﺍ ﻟ ﺮ ﺍ ﺣ ﻤ ﻴ ﻦ ‪ ،‬ﺇ ﻥ ﻛ ﻞ ﻧ ﻔ ﺲ ﻟ ﻤ ﺎ ﻋﻠ ﻴ ﻬ ﺎ ﺣ ﺎ ﻓ ﻆ ‪ ،‬ﺇ ﻧ ﺎ ﻧ ﺤ ﻦ ﻧ ﺰ ﻟ ﻨ ﺎ ﺍ ﻟﺬﻛ ﺮ ﻭ ﺇ ﻧ ﺎ‬
‫ﻟﻪ ﻟﺤﺎﻓﻈﻮﻥ ‪ ،‬ﷲﻡ ﺍﺣﺮﺳﻨﻰ ﻭﺃﻫﻠﻰ ﻭﻣﺎﻟﻰ ﻭﺃﻭﻻﺩﻯ ﻭﺃﺻﺤﺎﺑﻰ‬
‫ﻭ ﺃ ﺣﺒﺎ ﺑ ﻰ ‪ ،‬ﻣ ﻦ ﺣ ﻀ ﺮ ﻧ ﻰ ﻣﻨﻬ ﻢ ﻭ ﻣ ﻦ ﻏﺎﺏ ﻋ ﻦ ﺑﺎﻟ ﻰ ‪ ،‬ﻣ ﻦ ﺷ ﻴ ﻄﺎ ﻥ ﺍﻟ ﺠ ﻦ‬
‫ﻭﺷﻴﻄﺎﻥ ﺍﻷﻧﺲ ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻋﻴﻮﻥ ﺣﺎﺳﺪﺓ ﻭﻗﻠﻮﺏ ﺣﺎﻗﺪﺓ ‪ ،‬ﻭﻧﻔﻮﺱ‬
‫ﻧﺎﻓﺮﺓ ‪ ،‬ﻭﻭﺟﻮﻩ ﻋﺎﺑﺴﺔ ‪ ،‬ﺏﷲ ﺍﻟﺬﻯ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ‪ ،‬ﺃﻻ‬
‫ﺇﻟﻰ ﷲ ﺗﺼﻴﺮ ﺍﻷﻣﻮﺭ ‪ ،‬ﻭﺃﻓﻮﺽ ﺃﻣﺮﻯ ﺇﻟﻰ ﷲ ﺇﻥ ﷲ ﺑﺼﻴﺮ ﺑﺎﻟﻌﺒﺎﺩ ‪،‬‬
‫ﻳﺎﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ‪ ،‬ﻣﺎ ﺃﺳﺮﻉ ﺃﺳﻤﺎﺀﻙ ﻓﻰ ﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ‪ ،‬ﻳﺎﺃﻟﻠﻪ ‪،‬‬
‫ﻳ ﺎ ﺃ ﻟﻠ ﻪ ‪ ،‬ﻳ ﺎ ﺃ ﻟﻠ ﻪ ‪ ،‬ﺃ ﻧ ﺖ ﻟ ﻬ ﺎ ﻭ ﻟ ﻜ ﻞ ﻫ ﻢ ﻭﻏ ﻢ ﻭ ﺿ ﻴ ﻖ ﻭ ﺷﺪ ﺓ ‪ ،‬ﺃ ﻗ ﻮ ﻝ‬
‫ﻣ ﺴ ﺘﻐ ﻴ ﺜ ﺎ ﺑ ﻚ ﻓ ﻰ ﺃ ﻣ ﻮ ﺭ ﻯ ﻛﻠ ﻬ ﺎ ‪ ،‬ﻳ ﺎ ﻟ ﻄ ﻴ ﻒ ‪ ،‬ﻳ ﺎ ﻟ ﻄ ﻴ ﻒ ‪ ،‬ﻳ ﺎ ﻟ ﻄ ﻴ ﻒ ‪ ،‬ﻳ‬
‫ﺎﻟﻄﻴﻒ ﻳﺎﺧﻔﻰ ‪ ،‬ﻳﺎﺻﺎﺣﺐ ﺍﻟﻮﻋﺪ ﺍﻟﻮﻓﻰ ‪ ،‬ﺑﻚ ﺃﺳﺘﻌﻴﻦ ﻭﺃﻛﺘﻔﻰ ‪،‬ﷲﻡ‬
‫ﺃﺩﻡ ﺑﻔﻀﻠﻚ ﻧﻌﻤﺘﻚ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﺍﻟﻄﻒ ﺑﻨﺎ ﻓﻴﻤﺎ ﻗﺪﺭﺗﻪ ﻋﻠﻴﻨﺎ ‪ ،‬ﷲﻡ‬
‫ﺃﻋﻄﻨﺎ ﻣﻦ ﻭﺍﺳﻊ ﺭﺯﻗﻚ ﺍﻟﺤﻼﻝ ‪ ،‬ﻣﺎ ﺗﺼﻮﻥ ﺑﻪ ﻭﺟﻮﻫﻨﺎ ﻋﻦ ﺍﻟﺘﻌﺮﺽ‬
‫ﻟﺬﻝ ﺍﻟﺴﺆﺍﻝ ‪ ،‬ﺃﻧﺖ ﺍﻟﻤﻌﻄﻰ ﺍﻟﻮﻫﺎﺏ ‪ ،‬ﺍﻟﺮﺯﺍﻕ ﺑﻐﻴﺮ ﺣﺴﺎﺏ ‪ ،‬ﷲﻡ ﺇﻧﺎ‬
‫ﻻ ﻧﻌﺘﻤﺪ ﻋﻠﻰ ﺃﻋﻤﺎﻟﻨﺎ ﺑﻞ ﻧﻌﺘﻤﺪ ﻋﻠﻰ ﻓﻀﻠﻚ ﻭﺇﺣﺴﺎﻧﻚ ‪ ،‬ﷲﻡ‬
‫ﻳ ﺎ ﻭ ﺍ ﺳ ﻊ ﺍ ﻟ ﻜ ﻮ ﻥ ﺑ ﺮ ﺣ ﻤ ﺘ ﻚ ‪ ،‬ﻳ ﺎ ﺷ ﺎ ﻣ ﻞ ﺍ ﻟ ﺨﻠ ﻖ ﺑ ﻨﻌ ﻤ ﺘ ﻚ •‬
 ‫ﺍ ﺭ ﺣ ﻢ ﻋ ﺒﺎﺩ ﻙ ‪ ،‬ﻓﺈ ﻧ ﻬ ﻢ ﻻ ﻳ ﻄ ﻴ ﻘ ﻮ ﻥ ﻋﺬ ﺍ ﺑ ﻚ ‪ ،‬ﻳﺎ ﺭ ﺑ ﻰ ‪ :‬ﺇ ﻥ ﻭ ﻗ ﻊ ﻣ ﻨ ﻰ‬
‫ﺍ ﻟﺬ ﻧ ﺐ ﻭ ﻟ ﻢ ﺗﺪ ﺭﻛ ﻨ ﻰ ﺭ ﺣ ﻤ ﺘ ﻚ ‪ ،‬ﻓ ﻤ ﻦ ﺳ ﻮ ﺍ ﻙ ﻳﻐ ﻔ ﺮ ﻭ ﻣ ﻦ ﺳ ﻮ ﺍ ﻯ ﻳ ﻨ ﺎ ﻝ‬
‫ﺷﺮﻑ ﻣﻐﻔﺮﺗﻚ ‪ ،‬ﻓﻼ ﺍﺑﺘﻌﺎﺩ ﻣﻦ ﺍﻟﺬﻧﺐ ﺇﻻ ﺑﻌﺼﻤﺘﻚ ‪ ،‬ﻭﻻ ﻋﻤﻞ‬
‫ﻳﻘﺮﺑﻨﻰ ﺇﻟﻴﻚ ﺇﻻ ﺑﻤﺸﻴﺌﺘﻚ ‪ ،‬ﻳﺎﺭﺑﻰ ‪ :‬ﻣﺎﻗﻴﻤﺔ ﺫﻧﻮﺏ ﻋﺒﺎﺩﻙ ‪ ،‬ﻓﻰ‬
‫ﺟ ﺎ ﻧ ﺐ ﻋ ﻔ ﻮ ﻙ ﻭﻏ ﻔ ﺮ ﺍ ﻧ ﻚ ‪ ،‬ﻳ ﺎ ﻭ ﺍ ﻫ ﺒ ﺎ ﻟ ﻜ ﻞ ﺿ ﻤ ﻴ ﺮ ﻧ ﻮ ﺭ ﺍ ‪ ،‬ﺇﺫ ﺍ ﻟ ﻢ ﺗ ﻤ ﻨ ﺤ ﻨ ﺎ‬
‫ﻧ ﻮ ﺭ ﻙ ‪ ،‬ﻓ ﺄ ﻳ ﻦ ﻧ ﺠﺪ ﺍ ﻟ ﻨ ﻮ ﺭ ؟ ﻳ ﺎ ﺧ ﺎ ﻟ ﻖ ﺍ ﻟ ﻜ ﻮ ﻥ ﻭ ﺍ ﻟ ﺰ ﻣ ﺎ ﻥ ﻭ ﺍ ﻟ ﻤ ﻜ ﺎ ﻥ ‪ ،‬ﻣ ﺎ ﺃﻋ ﻤ ﻰ‬
‫ﺑﺼﻴﺮﺓ ﻣﻦ ﻟﻢ ﻳﺮﻙ ﻣﻌﻪ ﺃﻳﻨﻤﺎ ﻛﺎﻥ •• ﻭﺇﻻ ﻓﺄﻳﻦ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻯ ﻟﻴﺲ‬
‫ﻓ ﻴ ﻪ ﺃ ﻣ ﺮ ﻙ ﻭ ﻗ ﻬ ﺮ ﻙ ‪ ،‬ﻭ ﺃﻳ ﻦ ﺍ ﻟ ﺰ ﻣﺎ ﻥ ﺍ ﻟﺬ ﻯ ﻟ ﻴ ﺲ ﻓ ﻴ ﻪ ﺣﻤﺪ ﻙ ﻭ ﺷ ﻜ ﺮ ﻙ ‪،‬‬
‫ﻳ ﺎ ﺻ ﺎ ﺣ ﺐ ﺍ ﻟ ﺠ ﻮﺩ ﻭ ﺍ ﻟﻐ ﻔ ﺮ ﺍ ﻥ ‪ ،‬ﻫﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻓ ﻀ ﻞ ﻣ ﻨ ﻚ ﻭ ﺇ ﺣ ﺴ ﺎ ﻥ ‪ ،‬ﻓ ﻤ ﺎ‬
‫ﻭ ﺟﺪ ﻧ ﺎ ﻭ ﺳ ﻴﻠ ﺔ ﻟﻠ ﻘ ﺒ ﻮ ﻝ ﻏ ﻴ ﺮ ﺍ ﻟ ﺘ ﻀ ﺮﻉ ﻭ ﺍ ﻟﺪ ﻣ ﻮﻉ ‪ ،‬ﻳ ﺎ ﺭ ﺑ ﻰ ‪ :‬ﻣ ﻦ ﺃﻛ ﻮ ﻥ ﺍ ﻧ ﺎ ‪،‬‬
‫ﺣ ﺘ ﻰ ﺃ ﻗ ﻮ ﻝ ﻟ ﻚ ﺍﻋ ﻒ ﻋ ﻨ ﺎ ‪ ،‬ﻳ ﺎ ﻣ ﺠ ﻴ ﺐ ﺍ ﻟﻌ ﻔ ﻮ ﺍﻋ ﻒ ﻋ ﻨ ﺎ ‪ ،‬ﻭ ﺧﺬ ﺑ ﻴﺪ ﻧ ﺎ ﻣ ﻦ‬
‫ﻳﺪ ﺃ ﻧ ﻔ ﺴ ﻨ ﺎ ‪ ،‬ﻭ ﺍﻏ ﻔ ﺮ ﻟ ﻨ ﺎ ﻭ ﺍ ﺭ ﺣ ﻤ ﻨ ﺎ ‪ ،‬ﻳ ﺎ ﻣ ﻦ ﺃ ﻧ ﺖ ﺍ ﻗ ﺮ ﺏ ﻟ ﻨ ﺎ ﻣ ﻨ ﺎ ‪ ،‬ﻓ ﺮ ﺣ ﻤ ﺔ‬
‫ﺑﻌ ﺒﺪ ﻣﻠ ﻬ ﻮ ﻑ ﻋ ﺎ ﺋﺬ ‪ ،‬ﻭ ﻗ ﻒ ﻋﻠ ﻰ ﺑ ﺎ ﺑ ﻚ ‪ ،‬ﻭ ﻧ ﺰ ﻝ ﻓ ﻰ ﻓ ﺴ ﻴ ﺢ ﺭ ﺣ ﺎ ﺑ ﻚ ‪،‬‬
‫ﻣﺘﻮﺳﻼ ﺑﻚ ﺇﻟﻴﻚ ‪ ،‬ﻓﻼ ﺷﺊ ﺃﻋﺰ ﻣﻨﻚ ﻋﻠﻴﻚ ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﺎﻟﻤﻜﻨﻮﻥ ﻣﻦ‬
‫ﺃﺳﻤﺎﺋﻚ ‪ ،‬ﻭﻣﺎ ﻭﺭﺍﺀ ﺍﻟﺤﺠﺐ ﻣﻦ ﺁﻻﺋﻚ ‪ ،‬ﻭﺑﺎﺳﻤﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ‪.‬‬
‫ﺑﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ ،‬ﺁ ﻟ ﻢ ‪ ،‬ﺁ ﻟﻤ ﺺ ‪ ،‬ﺍ ﻟ ﺮ ‪ ،‬ﺍ ﻟﻤ ﺮ ‪ ،‬ﻛ ﻬ ﻴﻌ ﺺ ‪ ،‬ﻃ ﻪ ‪،‬‬
‫ﻃﺴ ﻢ ‪ ،‬ﻃ ﺲ ‪ ،‬ﻳ ﺲ ‪ ،‬ﺹ ‪ ،‬ﺣ ﻢ ‪ ،‬ﻋﺴﻖ ‪ ،‬ﻕ ‪ ،‬ﻥ ‪ ،‬ﻭ ﺑ ﺤﻖ ﺍﻟ ﺤ ﻮ ﺍ ﻣ ﻴ ﻢ‬
‫ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﻳﻤﺔ ‪ ،‬ﻭﺑﻌﺰﺓ ﷲ ﻭﺑﻨﻮﺭ ﷲ ﺍﻟﺬﻯ ﺧﻠﻖ ﻣﻨﻪ‬
‫ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺃ ﻥ ﺗ ﺠﻌﻠ ﻨ ﺎ ﻣ ﻤ ﻦ ﻓ ﻮ ﺽ ﺃ ﻣ ﺮ ﻩ ﺇ ﻟ ﻴ ﻚ‬
‫‪ ،‬ﻭﺗﻮﻛﻞ ﻓﻰ ﻛﻞ ﺷﺆﻧﻪ ﻋﻠﻴﻚ ‪ ،‬ﻭﺟﻌﻞ ﺣﻮﺍﺋﺠﻪ ﺑﻴﻦ ﻳﺪﻳﻚ ‪ ،‬ﷲﻡ‬
‫ﺇ ﻧ ﻰ ﻗ ﺎ ﺻ ﺮ ﺍ ﻟ ﻔ ﻬ ﻢ ‪ ،‬ﻭ ﺍ ﻫ ﻦ ﺍ ﻟﻌ ﺰ ﻡ ‪ ،‬ﻭ ﻗﺪ ﺩﻋ ﻮ ﺗ ﻚ ﻋﻠ ﻰ ﻗﺪ ﺭ ﻋﻠ ﻤ ﻰ ‪،‬‬
‫ﻭ ﻣ ﻨ ﺘ ﻬ ﻰ ﻓ ﻬ ﻤ ﻰ ‪ ،‬ﻓ ﺈ ﻟ ﻰ ﻣ ﻦ ﺃ ﺗ ﻮ ﺟ ﻪ ﻭ ﺃ ﻧ ﺖ ﻗ ﺒﻠ ﺘ ﻰ ‪ ،‬ﻭ ﺇ ﻟ ﻰ ﻣ ﻦ ﺃ ﺷ ﻜ ﻮ‬
‫ﻭﺃﻧﺖ ﻭﺟﻬﺘﻰ ‪ ،‬ﷲﻡ ﺇﻧﺎ ﺩﻋﻮﻧﺎﻙ ﺛﻘﺔ ﺑﻜﺮﻣﻚ ‪ ،‬ﻭﻃﻤﻌﺎ ﻓﻰ ﺭﺣﻤﺘﻚ ‪،‬‬
‫ﻭﺳﻌﻴﺎ ﻭﺭﺍﺀ ﻣﺮﺿﺎﺗﻚ ‪ ،‬ﻓﻤﺎ ﻏﻴﺮ ﻭﺟﻬﻚ ﻗﺼﺪﻧﺎ ‪ ،‬ﻭﻻ ﺇﻟﻰ ﻏﻴﺮﻙ‬
‫ﺍ ﻟ ﺘ ﺠ ﺄ ﻧ ﺎ ‪ ،‬ﺃ ﻧ ﺖ ﺍ ﻟ ﻜ ﺎ ﻓ ﻰ ﺍ ﻟ ﻜ ﻔ ﻴ ﻞ ﻭ ﺍ ﻟ ﻤ ﻮ ﻟ ﻰ ﺍ ﻟ ﺠﻠ ﻴ ﻞ ‪ ،‬ﺃ ﻧ ﺖ ﻭ ﻟ ﻰ ﻓ ﻰ ﺍ ﻟﺪ ﻧ ﻴ ﺎ‬
‫ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﺗﻮﻓﻨﻰ ﻣﺴﻠﻤﺎ ﻭﺃﻟﺤﻘﻨﻰ ﺑﺎﻟﺼﺎﻟﺤﻴﻦ •‬
‫ﺳﺒﺤﺎﻥ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ‪ ،‬ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ‬
‫ﺭ ﺏ ﺍ ﻟﻌﺎ ﻟﻤ ﻴ ﻦ •‬
‫ﺛﻢ ﺍﺩﻉ ﷲ ﺑﻤﺎ ﺗﺸﺎﺀ ‪ ،‬ﻳﺴﺘﺠﺐ ﻟﻚ ﺇﻥ ﺷﺎﺀ‬
‫ﷲ‬
‫ﺃ ﺳ ﺄ ﻟ ﻚ ﺍ ﻟ ﻔ ﻮ ﺍ ﺗ ﺢ ﻭ ﺍ ﻟﺪﻋ ﻮ ﺍ ﺕ ‪ ،‬ﻓ ﻰ ﺣ ﻴ ﺎ ﺗ ﻰ‬
‫ﻭ ﺑﻌﺪ ﻣﻤﺎ ﺗ ﻰ‬
 ‫ﻓ ﻰ ﻣ ﺤﺮﺍﺏ ﷲ‬
‫ﻗﺪ ﻳﺘﻌﺮﺽ ﺍﻹﻧﺴﺎﻥ ﻟﺒﻌﺾ ﺍﻟﻤﺤﻦ ﻓﻰ ﻇﺮﻭﻑ ﺳﻴﺌﺔ ﻗﺎﺳﻴﺔ ﻣﻦ‬
‫ﺷ ﺄ ﻧ ﻬ ﺎ ﺃ ﻥ ﺗ ﻬ ﺰ ﺇ ﻳ ﻤ ﺎ ﻧ ﻪ ‪ ،‬ﻭ ﻟ ﻴ ﺲ ﺫ ﻟ ﻚ ﺳ ﻮ ﻯ ﺍ ﻣ ﺘ ﺤ ﺎ ﻥ ﻟ ﻤ ﺒﻠ ﻎ ﺇ ﻳ ﻤ ﺎ ﻥ ﺍ ﻟ ﻨ ﺎ ﺱ‬
‫ﺑﺮﺑﻬﻢ ‪ ،‬ﺣﻴﺚ ﻻ ﻳﻈﻬﺮ ﺍﻹﻳﻤﺎﻥ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ﺇﻻ ﺇﺫﺍ ﺗﻌﺮﺽ ﺻﺎﺣﺒﻪ‬
‫ﺑ ﻴ ﻦ ﺍ ﻟ ﺤ ﻴ ﻦ ﻭ ﺍ ﻟ ﺤ ﻴ ﻦ ﻷ ﻣ ﺘ ﺤ ﺎ ﻥ ﺑ ﺎ ﻟ ﻎ ﺍ ﻟ ﻘ ﺴ ﻮ ﺓ ‪ ،‬ﻓ ﻜ ﻤ ﺎ ﻳ ﺤ ﺼ ﻞ ﻟﻠ ﺸ ﻤ ﺲ ﻭ‬
‫ﺍﻟﻘﻤﺮ ﻛﺴﻮﻑ ﻭﺧﺴﻮﻑ ‪ ،‬ﻛﺬﻟﻚ ﻳﺤﺼﻞ ﻟﻺﻧﺴﺎﻥ ﺑﻼﺀ ﻭﻋﻨﺎﺀ ﻭﺷﻘﺎﺀ•‬
‫ﻭﺍﻟﺠﺎﻫﻞ ﻫﻮ ﺍﻟﺬﻯ ﻳﺸﻜﻮ ﻣﺎ ﻳﻨﺰﻝ ﺑﻪ ﺇﻟﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻟﻮ ﻋﺮﻑ ﺍﻹﻧﺴﺎﻥ‬
‫ﺭ ﺑ ﻪ ﺣ ﻖ ﺍ ﻟﻤﻌ ﺮ ﻓ ﺔ ﻣﺎ ﺷ ﻜﺎ ﻩ ﺇ ﻟ ﻰ ﻏ ﻴ ﺮ ﻩ •‬
‫ﻭ ﻗﺪ ﺭ ﺃ ﻯ ﺑﻌ ﺾ ﺍ ﻟ ﺴﻠ ﻒ ﺍ ﻟ ﺼ ﺎ ﻟ ﺢ ﺭ ﺟ ﻼ ﻳ ﺸ ﻜ ﻮ ﻫ ﻤ ﻪ ﺇ ﻟ ﻰ ﺁ ﺧ ﺮ ﻓ ﻘ ﺎ ﻝ ﻟ ﻪ ‪:‬‬
‫»ﻳﺎﻫﺬﺍ ‪ ،‬ﻭﷲ ﻣﺎ ﺯﺩﺕ ﻋﻠﻰ ﺃﻥ ﺷﻜﻮﺕ ﻣﻦ ﻳﺮﺣﻤﻚ ﺇﻟﻰ ﻣﻦ ﻻ‬
‫ﻳ ﺮ ﺣﻤ ﻚ « •‬
‫ﻭﺍﻟﻮﺍﺟﺐ ﺃﻥ ﻳﺸﻜﻮ ﺍﻹﻧﺴﺎﻥ ﺇﻟﻰ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺃﻋﻘﻞ ﺍﻟﻨﺎﺱ ﻣﻦ ﺟﻌﻞ‬
‫ﺷ ﻜ ﻮ ﺍ ﻩ ﺇﻟ ﻰ ﷲ ﻣ ﻦ ﻧ ﻔﺴﻪ ﻻ ﻣ ﻦ ﺍﻟﻨﺎﺱ •‬
‫ﻭﺍﻟﻤﺮﺍﺗﺐ ﻓﻰ ﺫﻟﻚ ﺛﻼﺛﺔ ‪:‬‬
‫ﺃﻋﻼﻩ ﺃﻥ ﺗﺸﻜﻮ ﻧﻔﺴﻚ ﺇﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ‪ ،‬ﻭﺃﻭﺳﻄﻬﺎ ﺃﻥ ﺗﺸﻜﻮ ﺧﻠﻘﻪ‬
‫ﺇ ﻟ ﻴ ﻪ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ‪ ،‬ﻭ ﺃ ﺧ ﺴ ﻬ ﺎ ﺃ ﻥ ﺗ ﺸ ﻜ ﻮ ﷲ ﺇ ﻟ ﻰ ﺧﻠ ﻘ ﻪ •‬
‫ﻭﻋﻠ ﻰ ﺃ ﺛ ﺮ ﻣ ﺤ ﻨ ﺔ ﻗ ﺎ ﺳ ﻴ ﺔ ﺍ ﺷ ﺘﺪ ﺕ ﻇﻠ ﻤ ﺘ ﻬ ﺎ ﻭ ﺗ ﻜ ﺎ ﺛ ﻔ ﺖ ﻫ ﻤ ﻮ ﻣ ﻬ ﺎ ﻭ ﺿ ﺎ ﻗ ﺖ‬
‫ﺑ ﻬ ﺎ ﺍ ﻟ ﻨ ﻔ ﺲ ﺃ ﻟ ﻬ ﻤ ﻨ ﻰ ﷲ ﺩﻋ ﺎ ﺀ ﺗ ﻀ ﺮﻋ ﺖ ﺑ ﻪ ﺇ ﻟ ﻴ ﻪ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ _ _ ﻓ ﻮ ﺟﺪ ﺕ‬
‫ﻓ ﻴ ﻪ ﺭ ﺍ ﺣ ﺔ ﻟ ﺮ ﻭ ﺣ ﻰ ﻭ ﺳ ﻜ ﻴ ﻨ ﺔ ﻟ ﻘﻠ ﺒ ﻰ ‪ ،‬ﻭ ﺑ ﺰﻍ ﻟ ﻰ ﻣ ﻦ ﺛ ﻨ ﺎ ﻳ ﺎ ﻫ ﺎ ﻧ ﻮ ﺭ ﻏ ﻤ ﺮ‬
‫ﻧﻔﺴﻰ ﻭﺑﺪﺩ ﺣﻮﺍﻟﻚ ﺍﻟﻈﻼﻡ ﻭﺑﺸﺮ ﺑﺎﻟﻔﺮﺝ ﺍﻟﻘﺮﻳﺐ •‬
‫ﺫ ﻟ ﻚ ﻫ ﻮ ﺩﻋ ﺎ ﺀ » ﻓ ﻰ ﻣ ﺤ ﺮ ﺍ ﺏ ﷲ « ﺃ ﻭ ﺻ ﻴ ﻚ ﻳ ﺎ ﺃ ﺧ ﻰ ﺑ ﻘ ﺮ ﺍ ﺀ ﺗ ﻪ ﻋ ﻨﺪ ﻛ ﻞ‬
‫ﻣﺤﻨﺔ ﺃﻭ ﻧﺎﺯﻟﺔ ‪ ،‬ﻭﻋﻠﻴﻚ ﻗﺒﻞ ﺍﻻﺑﺘﺪﺍﺀ ﻓﻰ ﺗﻼﻭﺗﻪ ﺑﺎﻟﻄﻬﺎﺭﺓ ﺛﻮﺑﺎ‬
‫ﻭﻣﻜﺎﻧﺎ ﻭﺃﻥ ﺗﻜﺜﺮ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﻗﺒﻞ‬
‫ﺍﻟﺸﺮﻭﻉ ﻓﻴﻪ ••‬
 ‫ﻓﺈﺫﺍ ﺑﺪﺃﺕ ﻓﻰ ﻗﺮﺍﺀﺗﻪ ﻓﺎﺧﻔﺾ ﻣﻦ ﺻﻮﺗﻚ ﺣﺘﻰ ﻻ ﻳﺴﻤﻌﻚ ﺇﻻ ﻣﻦ‬
‫ﺗﻨﺎ ﺟ ﻴﻪ •‬
‫ﻭ ﺍ ﻟ ﺤ ﻖ ﺃ ﻗ ﻮ ﻝ ‪ ،‬ﺃ ﻧ ﻰ ﻣﺎ ﻗ ﺮ ﺃ ﺗ ﻪ ﻣ ﺮﺓ ﻓ ﻰ ﺷﺪﺓ ﻣ ﺘ ﻮ ﺟ ﻬﺎ ﺑ ﻪ ﺇ ﻟ ﻰ ﷲ ﺗﻌﺎ ﻟ ﻰ‬
‫ﺇﻻ ﺯﺍﻝ ﺍﻟﻜﺮﺏ ﻭﺍﻧﻘﺸﻊ ﺍﻟﻐﻢ ﻭﻭﻟﻰ ﺍﻟﻀﻴﻖ ﻭﺍﺳﺘﺒﺎﻥ ﺍﻟﻄﺮﻳﻖ ﻭﺍﻧﺒﻠﺞ‬
‫ﺍﻟﻔﺠﺮ ﻭﺟﺎﺀ ﺍﻟﻴﺴﺮ ••‬
‫ﻭﻻ ﻋﺠﺐ ••• ﻓﺈﻥ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺏﷲ ﺗﻐﺮﺱ ﻓﻰ ﺍﻟﻘﻠﺐ ﺍﻟﺜﻘﺔ ﻓﻴﻪ ﻭﺍﻹ‬
‫ﻳﻤﺎﻥ ﺑﺄﻧﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻪ ‪ ،‬ﻭﻻ ﻣﻠﺠﺄ ﻣﻦ ﺍﻷﺣﺪﺍﺙ ﺇﻻ ﺍﻟﻴﻪ ‪،‬‬
‫ﻭﺑﺬﻟﻚ ﻳﻌﺘﺎﺩ ﺍﻹﻧﺴﺎﻥ ﺍﺟﺘﻴﺎﺯ ﺍﻷﺷﻮﺍﻙ ‪ ،‬ﻭﺍﻗﺘﺤﺎﻡ ﺍﻟﻌﻘﺒﺎﺕ ‪ ،‬ﻭﺍﻻ‬
‫ﺭﺗﻔﺎﻉ ﻋﻠﻰ ﺍﻟﻤﺼﺎﺋﺐ ﻭﺍﻷﺣﺰﺍﻥ •‬
‫ﻭﻫﺬﺍ ﻣﺠﺎﻝ ﻻ ﺗﺤﻴﻂ ﺑﻪ ﺍﻟﻌﺒﺎﺭﺓ ‪ ،‬ﻭﺍﻟﻌﺎﺭﻑ ﺗﻜﻔﻴﻪ ﺍﻹﺷﺎﺭﺓ •‬
‫ﻭ ﻫﺬ ﺍ ﻫ ﻮ ﺩﻋ ﺎ ﺀ ﻓ ﻰ ﻣ ﺤ ﺮ ﺍ ﺏ ﷲ‬

‫ﻓ ﻰ ﻣ ﺤﺮ ﺍﺏ ﷲ‬
‫ﺑﺴ ﻢ ﷲ ﺍﻟ ﺮ ﺣﻤ ﻦ ﺍﻟ ﺮ ﺣ ﻴ ﻢ‬
‫ﻭ ﺇﺫ ﺍ ﺳ ﺄ ﻟ ﻚ ﻋ ﺒ ﺎﺩ ﻯ ﻋ ﻨ ﻰ ﻓ ﺈ ﻧ ﻰ ﻗ ﺮ ﻳ ﺐ ﺃ ﺟ ﻴ ﺐ ﺩﻋ ﻮ ﺓ ﺍ ﻟﺪ ﺍﻉ ﺇﺫ ﺍ ﺩﻋ ﺎ ﻥ‬
‫ﻓﻠ ﻴ ﺴ ﺘ ﺠ ﻴ ﺒ ﻮ ﺍ ﻟ ﻰ ﻭ ﻟ ﻴ ﺆ ﻣ ﻨ ﻮ ﺍ ﺑ ﻰ ﻟﻌﻠ ﻬ ﻢ ﻳ ﺮ ﺷﺪ ﻭ ﻥ‬
‫» ﷲﻡ ﺇﻧﻰ ﺃﺳﺄﻟﻚ ﻳﺎﺃﻟﻠﻪ ﻳﺎﺳﻤﻴﻊ ﻳﺎﺳﺮﻳﻊ ﻳﺎﻗﺮﻳﺐ ﻳﺎﻣﺠﻴﺐ ﺃﻥ‬
‫ﺗﺼﺮﻑ ﻋﻨﻰ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﻭﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ «» ﻋﺪﺩ _‪٧‬‬
‫»‪٢١_ ٤١ _٧١_ ١٠٠‬ﻓﺄﻧﺖ ﷲ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎﺀ ‪ ،‬ﻻ ﻳﻌﺠﺰﻙ ﺷﺊ‬
‫ﻓﻰ ﺍﻷﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻳﺎﺃﻟﻠﻪ‪ :‬ﻳﺎﻗﻮﺓ ﻛﻞ ﺿﻌﻴﻒ ‪ ،‬ﻳﺎﺃﻟﻠﻪ ‪ :‬ﻳﺎﻋﺰﺓ‬
‫ﻛﻞ ﺫﻟﻴﻞ ‪ ،‬ﻳﺎﺃﻟﻠﻪ ‪ :‬ﻳﺎﻗﻮﻯ ﻳﺎﻣﺘﻴﻦ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭ‬
‫ﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﻜﺒﻴﺮ ﺍﻟﻤﺘﻌﺎﻝ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺭﻓﻴﻊ ﺍﻟﺪﺭﺟﺎﺕ ﺫﻭ ﺍﻟﻌﺮﺵ ‪،‬‬
‫ﻳﻠﻘﻰ ﺍﻟﺮﻭﺡ ﻣﻦ ﺃﻣﺮﻩ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﺫﻭ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻤﺠﻴﺪ ‪ ،‬ﻓﻌﺎﻝ ﻟﻤﺎ ﻳﺮﻳﺪ ‪ ،‬ﷲﻡ ﺍﻫﺪﻧﻰ ﺑﻨﻮﺭﻙ ﻧﻮﺭ ﺍﻟﻴﻘﻴﻦ •‬
‫ﻭ ﺃ ﻳﺪ ﻧ ﻰ ﺑ ﺮ ﻭ ﺡ ﻣ ﻨ ﻚ ﻳ ﺎ ﺃ ﺭ ﺣ ﻢ ﺍ ﻟ ﺮ ﺍ ﺣ ﻤ ﻴ ﻦ ‪ ،‬ﻭ ﺃ ﻥ ﺃﻋ ﻤ ﻞ ﺻ ﺎ ﻟ ﺤ ﺎ ﺗ ﺮ ﺿ ﺎ ﻩ ‪،‬‬
‫ﻭ ﺃﺩ ﺧﻠ ﻨ ﻰ ﺑ ﺮ ﺣ ﻤ ﺘ ﻚ ﻓ ﻰ ﻋ ﺒ ﺎﺩ ﻙ ﺍ ﻟ ﺼ ﺎ ﻟ ﺤ ﻴ ﻦ •‬
‫ﻭ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ ﻭ ﻣ ﻮ ﻻ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ‪ ،‬ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺻ ﺤ ﺒ ﻪ ‪ ،‬ﻭ ﺳﻠ ﻢ‬
‫ﺗ ﺴﻠ ﻴ ﻤ ﺎ ﻛ ﺜ ﻴ ﺮ ﺍ‬
 ‫ﻗ ﺼ ﺔ ﺍﻟﺪﻋﺎ ﺀ ﻭ ﺍﻟ ﺘ ﺤ ﺼ ﻴ ﻦ‬
‫ﻓ ﻰ ﻣ ﺤ ﻨ ﺔ ﻣ ﻦ ﺍ ﻟ ﻤ ﺤ ﻦ ﺍ ﻟ ﻘ ﺎ ﺳ ﻴ ﺔ ﺍ ﻟ ﺘ ﻰ ﺃ ﻟ ﻤ ﺖ ﺑ ﻰ ﻧ ﻤ ﺖ ﺫ ﺍ ﺕ ﻟ ﻴﻠ ﺔ ﻭ ﺃ ﻧ ﺎ‬
‫ﺿﻴﻖ ﺍﻟﺼﺪﺭ ﺣﺰﻳﻦ ﺍﻟﻘﻠﺐ ﻣﺨﺘﻨﻖ ﺍﻷﻧﻔﺎﺱ ﻓﺮﺃﻳﺖ ﻓﻰ ﻣﻨﺎﻣﻰ ﺃﻧﻰ‬
‫ﺃ ﻣ ﺴ ﻚ ﺑ ﺸ ﻴ ﻄ ﺎ ﻥ ﻣ ﺮ ﻳﺪ ‪ ،‬ﻭ ﻗ ﻊ ﻓ ﻰ ﻗ ﺒ ﻀ ﺘ ﻰ ﻓ ﺤ ﺒ ﺴ ﺘ ﻪ ﻭ ﺿ ﻴ ﻘ ﺖ ﻋﻠ ﻴ ﻪ‬
‫ﺍﻟﺨﻨﺎﻕ ﻭﻫﻮ ﻳﺤﺎﻭﻝ ﺍﻟﺨﻼﺹ ﻓﻼ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻓﻼﺕ ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻣﻦ‬
‫ﺣﻮﻟﻰ ﻳﺤﺎﻭﻟﻮﻥ ﺍﺳﺘﻨﻘﺎﺫﻩ ﻓﻼ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻭﻻ ﺃﻣﻜﻨﻬﻢ ﻣﻦ ﺫﻟﻚ ‪،‬‬
‫ﻭﻃﻠﺒﺖ ﻋﺮﺽ ﺍﻷﻣﺮ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺎﺗﺠﻬﻨﺎ‬
‫ﺇﻟﻰ ﻣﺴﺠﺪ ﻧﻨﺘﻈﺮ ﻓﻴﻪ ﻗﺪﻭﻣﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻓﻠﻤﺎ ﺃﺷﺮﻗﺖ ﻃﻠﻌﺘﻪ‬
‫ﻭﻫﻞ ﻋﻠﻴﻨﺎ ﺑﺄﻧﻮﺍﺭﻩ ﺍﻧﺰﻭﻳﺖ ﻓﻰ ﺭﻛﻦ ﻣﻦ ﺍﻷﺭﻛﺎﻥ ﺇﺟﻼﻻ ﻟﻬﻴﺌﺘﻪ‬
‫ﻭ ﺍ ﺣ ﺘ ﺮ ﺍ ﻣ ﺎ ﻟ ﺤ ﻀ ﺮ ﺗ ﻪ ﺍ ﻟ ﺸ ﺮ ﻳ ﻔ ﺔ ‪ ،‬ﺛ ﻢ ﺳ ﻤﻌ ﺖ ﺻ ﻮ ﺗ ﺎ ﻳ ﺨ ﺎ ﻃ ﺒ ﻪ ﺻﻠ ﻮ ﺍ ﺕ ﷲ‬
‫ﻭ ﺳ ﻼ ﻣ ﻪ ﻋﻠ ﻴ ﻪ ﺑ ﻘ ﻮ ﻟ ﻪ ‪ » :‬ﺇ ﻥ ﻫ ﻨ ﺎ ﻙ ﻓ ﺌ ﺔ ﻣ ﻦ ﻣ ﺮﺩ ﺓ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ﺍ ﻟ ﻤ ﺆﺫ ﻳ ﺔ‬
‫ﺗ ﺘﻌ ﻘ ﺐ ﻋ ﺒﺪ ﺍ ﻟﻤ ﻘ ﺼ ﻮﺩ ﻭ ﺗ ﺘ ﺮ ﺻﺪ ﻩ ﻭ ﺗ ﺤﺎ ﻭ ﻝ ﺇﻳﺬ ﺍ ﺀ ﻩ « ‪ ،‬ﻓﺄ ﺷﺎ ﺭ ﺇ ﻟ ﻰ ﺑ ﻴﺪ ﻩ‬
‫ﺍﻟﺸﺮﻳﻔﺔ ﺑﻤﺎ ﻳﻔﻴﺪ ﺇﻃﻼﻕ ﻫﺬﺍ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ‪ ،‬ﻭﻫﻨﺎ ﻭﺟﺪﺗﻨﻰ ﺃﺭﺩﺩ‬
‫ﻷ ﻭ ﻝ ﻣ ﺮ ﺓ ﻛﻠ ﻤ ﺎ ﺕ ﻣ ﻦ ﻫﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻭ ﺍ ﻟ ﺘ ﺤ ﺼ ﻴ ﻦ ﻓﻠ ﻤ ﺎ ﺃ ﺳ ﺘ ﻴ ﻘ ﻈ ﺖ ﺃﺩ ﺭﻛ ﺖ‬
‫ﺍ ﻧ ﻬ ﺎ ﻧ ﻔ ﺤ ﺔ ﻣ ﻦ ﺭ ﺳ ﻮ ﻝ ﷲ ﻭ ﻣﺪﺩ ﻣ ﻨ ﻪ ﻓ ﺄﻛ ﻤﻠ ﺘ ﻪ ﺇ ﻟ ﻬ ﺎ ﻣ ﺎ ﻭ ﻣﺪﺩ ﺍ ﻋﻠ ﻰ‬
‫ﺍ ﻟ ﻨ ﺤ ﻮ ﺍ ﻟﺬ ﻯ ﻳ ﺮ ﺍ ﻩ ﺍ ﻟ ﻘﺎ ﺭ ﺉ ﻓ ﻴ ﻪ •‬
‫ﻭ ﻣ ﻨﺬ ﺫ ﻟ ﻚ ﺍ ﻟ ﺤ ﻴ ﻦ ﺃ ﺟﺪ ﻫﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ » ﺍ ﻟﺪﻋ ﺎ ﺀ ﻭ ﺍ ﻟ ﺘ ﺤ ﺼ ﻴ ﻦ « ﺳ ﻮ ﻁ‬
‫ﻋﺬ ﺍ ﺏ ﻋﻠ ﻰ ﻛ ﻞ ﻣ ﺆﺫ ﻣ ﻦ ﻣ ﺮﺩ ﺓ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ﻭ ﻧ ﺎ ﺭ ﻣ ﺤ ﺮ ﻗ ﺔ ﻋﻠ ﻰ ﺍ ﻟ ﻤﻌ ﺘﺪ ﻳ ﻦ‬
‫ﻭ ﺍ ﻟ ﻈﺎ ﻟﻤ ﻴ ﻦ ﻭ ﺃ ﻣﺎ ﻧﺎ ﻟ ﻜ ﻞ ﺧﺎ ﺋ ﻒ ﻭ ﺣ ﺼ ﻨﺎ ﻟ ﻜ ﻞ ﻻ ﺋﺬ ‪ ،‬ﻭ ﺷ ﻔﺎ ﺀ ﻟ ﻜ ﻞ ﻣ ﺮﻳ ﺾ ‪،‬‬
‫ﻭ ﺍ ﻧ ﺘ ﺼ ﺎ ﻓ ﺎ ﻟ ﻜ ﻞ ﻣ ﻈﻠ ﻮ ﻡ ﻭ ﻫﺪ ﺍ ﻳ ﺔ ﻟ ﻜ ﻞ ﺿ ﺎ ﻝ ﻭ ﺣ ﻴ ﺮ ﺍ ﻥ ‪ ،‬ﻭ ﻓ ﻴ ﻪ ﻟ ﻜ ﻞ ﺣ ﺎ ﻝ‬
‫ﻣ ﺎ ﻳ ﻨ ﺎ ﺳ ﺒ ﻬ ﺎ ﻣ ﻦ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻓ ﻬ ﻮ ﺍ ﻟ ﺒﻠ ﺴ ﻢ ﺍ ﻟ ﺸ ﺎ ﻓ ﻰ ﻣ ﻦ ﺃ ﻣ ﺮ ﺍ ﺽ ﺍ ﻟ ﻨ ﻔ ﻮ ﺱ‬
‫ﻭ ﻫﻤ ﻮ ﻣ ﻬﺎ ﻛﻤﺎ ﺃ ﻧ ﻪ ﺷ ﻮ ﺍ ﻅ ﻣ ﻦ ﻧﺎ ﺭ ﺗ ﺤ ﺮ ﻕ ﻣ ﺮﺩﺓ ﺍ ﻟ ﺠ ﻦ ﻭ ﺍ ﻟﺸ ﻴﺎ ﻃ ﻴ ﻦ ‪،‬‬
‫ﻭ ﺗ ﻘﺴ ﻢ ﻇ ﻬ ﻮ ﺭ ﺍ ﻟ ﺠ ﺒﺎ ﺑ ﺮﺓ ﺍ ﻟﻤﻌ ﺘﺪﻳ ﻦ ‪ ،‬ﻓﻤ ﻦ ﻭ ﻗ ﻊ ﻓ ﻰ ﻛ ﺮ ﺏ ﻭ ﺷﺪﺓ ﻳ ﺮﺩﺩ ‪:‬‬
‫» ﷲﻡ ﺃﻧﺖ ﻗﺼﺪﻯ ﻓﻰ ﻛﻞ ﻭﺟﻬﺔ ﺇﻟﻰ ﻭﺭﺟﺎﺋﻰ ﻓﻰ ﻛﻞ ﻛﺮﺏ « ‪،‬‬
‫ﻭﻣﻦ ﺣﺎﺭ ﻓﻰ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ ﻻ ﻳﻬﺘﺪﻯ ﺇﻟﻰ ﺍﻟﺨﻼﺹ ﻣﻨﻪ ﻳﻘﻮﻝ ‪» :‬‬
‫ﷲﻡ ﺇﻧﻰ ﺣﺎﺋﺮ ﻓﺎﻫﺪﻧﻰ •• ﺍﻟﻰ ﻣﻈﻠﻮﻡ ﻓﻨﺠﻨﻰ « •‬
 ‫ﻭ ﻫ ﻜﺬ ﺍ ﻳﺄ ﺧﺬ ﺍ ﻟ ﻘﺎ ﺭ ﺉ ﻟ ﻜ ﻞ ﺣﺎ ﻝ ﻣﺎ ﻳ ﻨﺎ ﺳ ﺒ ﻪ •‬
‫ﻭﺍﻟﻜﻨﺰ ﺍﻷﻛﺒﺮ ‪ ،‬ﻭﺍﻟﺴﺮ ﺍﻷﻋﻈﻢ ﻫﻮ ﻓﻰ ﻗﻮﻝ ﺍﻟﺤﻖ ‪ » :‬ﻓﺪﻋﺎ ﺭﺑﻪ ﺃﻧﻰ‬
‫ﻣﻐﻠ ﻮ ﺏ ﻓ ﺎ ﻧ ﺘ ﺼ ﺮ « ‪ ،‬ﻭﻋﻠ ﻰ ﻛ ﻞ ﻣ ﻈﻠ ﻮ ﻡ ﺃ ﻭ ﻣ ﻘ ﻬ ﻮ ﺭ ﺃ ﻭ ﻣ ﻜ ﺮ ﻭ ﺏ ﺃ ﻥ‬
‫ﻳﺮﺩﺩﻫﺎ ﻣﺘﻰ ﺷﺎﺀ ﻓﺴﻴﺮﻯ ﻣﻦ ﻋﺠﺎﺋﺐ ﷲ ﻣﺎ ﻳﻌﺠﺰ ﺍﻟﻘﻠﻢ ﻋﻦ ﻭﺻﻔﻪ‬
‫‪ ،‬ﻭ ﻫ ﺎ ﺃ ﻧﺬ ﺍ ﺃ ﻗﺪ ﻣ ﻪ ﺑﻌﺪ ﺍ ﻟ ﺘ ﺤ ﻘ ﻖ ﻣ ﻦ ﻋ ﻈ ﻴ ﻢ ﻓ ﺎ ﺋﺪ ﺗ ﻪ ﻭﻋ ﻤ ﻴ ﻢ ﻧ ﻔﻌ ﻪ ‪ ،‬ﻓ ﻜ ﻢ‬
‫ﻣ ﻦ ﺷﺪ ﺓ ﻫ ﺎ ﻧ ﺖ ﺑ ﺒ ﺮﻛ ﺘ ﻪ ‪ ،‬ﻭﻛ ﻢ ﻣ ﻦ ﻇﻠ ﻤ ﺔ ﺍ ﻧ ﻘ ﺸﻌ ﺖ ﺑ ﺘ ﺮﺩ ﻳﺪ ﻩ ﻭ ﺗ ﻼ ﻭ ﺗ ﻪ ‪،‬‬
‫ﻓﻤﺎ ﻗﺮﺃﺗﻪ ﻳﻮﻣﺎ ﺇﻻ ﻭﺟﺪﺕ ﻣﻦ ﺃﺛﺮﻩ ﺍﻟﻨﻔﻊ ﺍﻟﻌﻤﻴﻢ ‪ ،‬ﻓﻘﺪ ﺣﺪﺙ ﺫﺍﺕ‬
‫ﻳ ﻮ ﻡ ﻭﻛ ﻨ ﺖ ﺃ ﻗ ﺮ ﺃ ﻫﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ ﺃ ﻥ ﺟ ﺎ ﺋ ﻨ ﻰ ﺭ ﺟ ﻞ ﻓ ﻰ ﺣ ﺎ ﻟ ﺔ ﻣ ﻦ ﺍ ﻟ ﻬﻠ ﻊ ﻭ‬
‫ﺍ ﻟ ﻔ ﺰﻉ ﻭ ﺍ ﻟﺪ ﻣ ﻮﻉ ﺗ ﻨ ﻬﻤ ﺮ ﻣ ﻦ ﻋ ﻴ ﻨ ﻴ ﻪ ﻭ ﻓﺎ ﺟﺄ ﻧ ﻰ ﺑ ﻘ ﻮ ﻟ ﻪ ‪ » :‬ﺍ ﺑ ﻨ ﻰ ﻏﺎ ﺋ ﺐ ﻟ ﻪ‬
‫ﺃﻳﺎﻡ ﻭﺑﺤﺜﻨﺎ ﻋﻨﻪ ﻓﻰ ﻛﻞ ﻣﻜﺎﻥ ‪ ،‬ﻭﺃﻋﻠﻨﺎ ﻋﻨﻪ ﻓﻰ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻥ ﺩﻭﻥ‬
‫ﻓﺎﺋﺪﺓ ﺃﻭ ﺟﺪﻭﻯ ‪ ،‬ﻭﻭﺍﻟﺪﺗﻪ ﻓﻰ ﺃﺳﻮﺃ ﺣﺎﻝ ﻣﻦ ﺍﻷﺳﻰ ﻭﺍﻻﺿﻄﺮﺍﺏ «•‬
‫ﻭﻛ ﻨ ﺖ ﺣ ﻴ ﻨ ﺌﺬ ﺃ ﻗ ﺮ ﺃ ﻣ ﻦ ﺍ ﻟ ﺘ ﺤ ﺼ ﻴ ﻦ » ﻓ ﺄ ﻧ ﺖ ﷲ ﺍ ﻟ ﻘ ﺎﺩ ﺭ ﻋﻠ ﻰ ﻣ ﺎ ﺗ ﺸ ﺎ ﺀ ﻻ‬
‫ﻳﺨﻔﻰ ﻋﻠﻴﻚ ﺷﺊ ﻓﻰ ﺍﻷﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ « •• ﻓﺄﻣﻠﻴﺘﻬﺎ ﻋﻠﻴﻪ‬
‫ﻭﺯﺩﺕ ﻋﻠﻴﻬﺎ » ﷲﻡ ﻳﺎﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﺍﺟﻤﻌﻨﻰ ﻋﻠﻰ‬
‫ﺍﻟﻨﻰ ﺍﻟﻐﺎﺋﺐ ﻓﺄﻧﺖ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎﺀ ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻚ ﺷﺊ ﻓﻰ ﺍﻷ‬
‫ﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ «••ﻭﺍﻧﺼﺮﻑ ﺍﻟﺮﺟﻞ ﻭﻟﻢ ﻳﻠﺒﺚ ﺃﻥ ﻋﺎﺩ ﺑﻌﺪ ﻗﻠﻴﻞ‬
‫ﺿ ﺎ ﺣ ﻜ ﺎ ﺑ ﺎﻛ ﻴ ﺎ ﻓ ﻰ ﺁ ﻥ ﻭ ﺍ ﺣﺪ ‪ ،‬ﻭ ﺍ ﻟ ﻔ ﺮ ﺣ ﺔ ﺗ ﻬ ﺰ ﺃﻋ ﻄ ﺎ ﻓ ﻪ ﻭ ﻫ ﻮ ﻳ ﻘ ﻮ ﻝ ‪» :‬‬
‫ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻟﻘﺪ ﻋﺎﺩ ﺍﺑﻨﻰ ﺑﺒﺮﻛﺔ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ « ﺛﻢ ﺭﺟﺎﻧﻰ ﺃﻥ ﺃﺩﻭﻥ ﻫﺬﻩ‬
‫ﺍ ﻟ ﻮ ﺍ ﻗﻌ ﺔ ﻣ ﻊ ﻫﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻟ ﻴ ﻨ ﺘ ﻔ ﻊ ﺑ ﻪ ﺍ ﻟ ﻨ ﺎ ﺱ ‪ ،‬ﻭ ﻟ ﻬﺬ ﺍ ﺫﻛ ﺮ ﺗ ﻬ ﺎ ﻫ ﻨ ﺎ ﻓ ﺮ ﺑ ﻤ ﺎ‬
‫ﺗﻔﻴﺪ ﻣﻦ ﻟﻪ ﺛﻘﺔ ﻓﻰ ﷲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻷﺥ ﺍﻟﻜﺮﻳﻢ •‬
‫ﻭﺍﻷﻣﻞ ﻓﻰ ﷲ ﻻ ﻳﻨﺘﻬﻰ‪ ،‬ﻭﺍﻟﺮﺟﺎﺀ ﻓﻴﻪ ﻻ ﻳﻨﻔﺪ ‪ ،‬ﻭﺭﺣﻤﺔ ﷲ ﺗﻌﺎﻟﻰ‬
‫ﺗﺘﺴﻊ ﻟﻜﻞ ﻣﻦ ﺿﺎﻗﺖ ﺑﻪ ﻣﺸﺎﻛﻞ ﺍﻟﺤﻴﺎﺓ ﻭﻣﺘﺎﻋﺐ ﺍﻷﻳﺎﻡ •‬
‫ﻭﻻ ﺃﺧﻔﻰ ﻋﻠﻴﻚ ﻳﺎ ﺃﺧﻰ ﺃﻧﻰ ﻛﻨﺖ ﻛﻠﻤﺎ ﺃﻟﻤﺖ ﺑﻰ ﻣﻠﻤﺔ ﺃﻭ ﻧﺰﻟﺖ ﺑﻰ‬
‫ﻧﺎﺯﻟﺔ __ ﺃﻗﺮﺅﻩ ﻣﺮﺍﺕ ﻭﻣﺮﺍﺕ ‪ ،‬ﻭﻣﺎ ﻗﺮﺃﺗﻪ ﻣﺮﺓ ﺇﻻ ﻭﺟﺪﺕ ﻣﻦ ﺃﺛﺮﻩ‬
‫ﺍ ﻟ ﻨ ﻔ ﻊ ﺍ ﻟ ﻜ ﺜ ﻴ ﺮ ﻭ ﺍ ﻟ ﺨ ﻴ ﺮ ﺍ ﻟﻌﻤ ﻴ ﻢ •‬
‫ﻭ ﻫﺬ ﺍ ﻫ ﻮ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻭ ﺍ ﻟ ﺘ ﺤ ﺼ ﻴ ﻦ ‪:‬‬
 ‫ﺩﻋﺎ ﺀ ﻭ ﺗ ﺤ ﺼ ﻴ ﻦ‬
‫ﺑﺴ ﻢ ﷲ ﺍﻟﺮ ﺣﻤ ﻦ ﺍﻟﺮ ﺣﻴ ﻢ‬
‫ﺑﺴ ﻢ ﷲ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ ،‬ﻭ ﺑ ﻨ ﻮ ﺭ ﺳ ﺒ ﺤﺎ ﺕ ﻭ ﺟ ﻬ ﻪ ﺍ ﻟ ﻜ ﺮﻳ ﻢ _ ﺗ ﺤ ﺼ ﻨ ﺖ ‪،‬‬
‫ﻭ ﺑ ﺄ ﺳ ﻤ ﺎ ﺀ ﷲ ﺍ ﻟ ﺤ ﺴ ﻨ ﻰ ﻛﻠ ﻬ ﺎ ‪ ،‬ﻣ ﺎ ﻋﻠ ﻤ ﺖ ﻣ ﻨ ﻬ ﺎ ﻭ ﻣ ﺎ ﻟ ﻢ ﺃﻋﻠ ﻢ _ ﺍ ﻧ ﺘ ﺼ ﺮ ﺕ ‪،‬‬
‫ﻭ ﺑ ﺴ ﻴﺪ ﻧ ﺎ ﻭ ﻣ ﻮ ﻻ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ _ ﺗ ﺸ ﻔﻌ ﺖ ﻭ ﺍ ﺣ ﺘ ﻤ ﻴ ﺖ ‪،‬‬
‫ﻭﻣﻦ ﺷﺮ ﺟﻤﻴﻊ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻛﻠﻬﺎ ‪ ،‬ﺇﻧﺴﻬﺎ ﻭﺟﻨﻬﺎ‪ ،‬ﻣﻤﺎ ﻧﺪﺭﻙ ﻭﻣﺎﻻ‬
‫ﻧﺪﺭﻙ ‪ ،‬ﻣﻦ ﺍﻟﻤﻌﻘﻮﻻﺕ ﻭﺍﻟﻤﺤﺴﻮﺳﺎﺕ _ ﺍﺣﺘﺮﺯﺕ ‪ ،‬ﻭﺑﺎﺳﻢ ﷲ‬
‫ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ ،‬ﺍ ﻟ ﻮ ﺍ ﻗ ﻰ ﺍ ﻟﻤﺎ ﻧ ﻊ ‪ ،‬ﺍ ﻟ ﻜﺎ ﻓ ﻰ ﺍ ﻟﺪ ﺍ ﻓ ﻊ _ ﺩ ﻓﻌ ﺖ ﻋ ﻨ ﻰ ﺃﺫ ﺍ ﻫ ﻢ ﻭ ﺷ ﺮ ﻫ ﻢ‬
‫‪ ،‬ﻭﻛ ﻴﺪ ﻫ ﻢ ﻭ ﻣ ﻜ ﺮ ﻫ ﻢ ‪ ،‬ﻭ ﺳ ﺤ ﺮ ﻫ ﻢ ﻭﻏﺪ ﺭ ﻫ ﻢ ‪ ،‬ﻭ ﺗ ﺨ ﻴ ﻼ ﺗ ﻬ ﻢ ﻭ ﻭ ﺳ ﻮ ﺳ ﺘ ﻬ ﻢ ‪،‬‬
‫ﻓﻼ ﻳﻘﺮﺑﻮﻥ ﻣﻨﻰ ﻭﻻ ﻳﺘﻌﺮﺿﻮﻥ ﻟﻰ ﺑﺴﻮﺀ ‪ ،‬ﷲﻡ ﺍﻛﻸﻧﻰ ﺑﻌﻴﻦ‬
‫ﺣ ﺮ ﺍ ﺳ ﺔ ﻣ ﻨ ﻚ ‪ ،‬ﺗﻤ ﻨ ﻊ ﻋ ﻨ ﻰ ﺃﺫ ﺍ ﻯ ﻛ ﻞ ﻣ ﺘﻌ ﺮ ﺽ ﻟ ﻰ ﺑﺴ ﻮ ﺀ ﺃ ﻭ ﻣ ﻜ ﺮ ﻭ ﻩ ‪ ،‬ﷲ‬
‫ﻡ ﺍ ﺣ ﻔ ﻈ ﻨ ﻰ ﻭﺩ ﻳ ﻨ ﻰ ‪ ،‬ﻭ ﺃ ﻫﻠ ﻰ ﻭ ﻣ ﺎ ﻟ ﻰ ‪ ،‬ﻭ ﺃ ﻭ ﻻﺩ ﻯ ﻭ ﺃ ﺻ ﺤ ﺎ ﺑ ﻰ ‪ ،‬ﻣ ﻦ ﺷ ﺮ ﻣ ﺎ‬
‫ﻫﻮ ﻣﺴﺘﺨﻒ ﺑﺎﻟﻠﻴﻞ ﻭﺳﺎﺭﺏ ﺑﺎﻟﻨﻬﺎﺭ ‪ ،‬ﷲﻡ ﺍﻧﺸﺮ ﻋﻠﻰ ﻟﻮﺍﺀ ﺍﻟﻌﺰ ‪،‬‬
‫ﻭ ﺍﻋ ﺼ ﻤ ﻨ ﻰ ﺑ ﺤ ﺠ ﺎ ﺏ ﺍ ﻟ ﻘ ﻬ ﺮ ‪ ،‬ﻭ ﺍ ﺿ ﺮ ﺏ ﻋﻠ ﻰ ﺳ ﺮ ﺍﺩ ﻗ ﺎ ﺕ ﺍ ﻟ ﺤ ﻔ ﻆ ‪ ،‬ﻭ ﺍﻛ ﻨ ﻔ ﻨ ﻰ‬
‫ﺑﻬﺎﻻﺕ ﻣﻦ ﺍﻹﺷﺮﺍﻕ ‪ ،‬ﻭﺍﻛﻔﻨﻰ ﺷﺮ ﻣﺎ ﺃﺧﺎﻑ ‪ ،‬ﺗﺒﺎﺭﻛﺖ ﻳﺎﻧﻮﺭ ﺍﻷﻧﻮﺍﺭ ‪،‬‬
‫ﻧﻮﺭ ﻗﻠﺒﻰ ﺑﻨﻮﺭ ﻣﻌﺮﻓﺘﻚ ﻳﺎﺃﻟﻠﻪ ‪ ،‬ﻳﺎﻧﻮﺭ ‪ ،‬ﻳﺎﺣﻖ ‪ ،‬ﻳﺎﻣﺒﻴﻦ ‪ ،‬ﷲﻡ ﺑﺎﺭﻙ‬
‫ﻟﻨﺎ ﻓﻰ ﺫﻛﺮﻙ ‪ ،‬ﻭﻻ ﺗﺸﻐﻠﻨﺎ ﺑﻐﻴﻚ ‪ ،‬ﻭﻭﻓﻘﻨﺎ ﻟﺤﻤﺪﻙ ﻭﺷﻜﺮﻙ ‪ ،‬ﻭﺃﺩﻡ‬
‫ﻋﻠﻴﻨﺎ ﻋﻔﻮﻙ ﻭﺳﺘﺮﻙ ‪ ،‬ﻭﺃﻳﻘﻈﻨﺎ ﻣﻦ ﺭﻗﺎﺩ ﺍﻟﻐﺎﻓﻼﺕ ‪ ،‬ﻭﺃﻧﻘﺬﻧﺎ ﻣﻦ ﻭﻫﺎﺩ‬
‫ﺍﻟﺴﻴﺌﺎﺕ ‪ ،‬ﻭﺍﺧﺮﺟﻨﺎ ﻣﻦ ﺫﻝ ﺍﻟﻤﻌﺎﺻﻰ ﺍﻟﻰ ﻋﺰ ﺍﻟﻄﺎﻋﺎﺕ ﻭﺍﺟﻌﻞ ﺍﻹ‬
‫ﺷﺮﺍﻕ ﺭﻓﻴﻘﻨﺎ ‪ ،‬ﻭﺍﻟﺘﻮﻓﻴﻖ ﻃﺮﻳﻘﻨﺎ ‪ ،‬ﻭﺃﻃﻠﻊ ﻋﻠﻰ ﺃﺭﻭﺍﺣﻨﺎ ﺷﻤﻮﺱ ﺍﻷ‬
‫ﻧﻮﺍﺭ ‪ ،‬ﻭﺃﻓﺾ ﻋﻠﻰ ﻧﻔﻮﺳﻨﺎ ﻋﻮﺍﺭﻑ ﺍﻷﺳﺮﺍﺭ ‪ ،‬ﷲﻡ ﺃﻧﺖ ﻗﺼﺪﻯ ﻓﻰ‬
‫ﻛ ﻞ ﻭ ﺟ ﻬ ﻬ ﺔ ‪ ،‬ﻭﻏ ﻮ ﺛ ﻰ ﻓ ﻰ ﻛ ﻞ ﺷﺪ ﺓ ‪ ،‬ﻭﻋ ﻮ ﻧ ﻰ ﻓ ﻰ ﻛ ﻞ ﺃ ﻣ ﺮ ‪ ،‬ﻭ ﺭ ﺟ ﺎ ﺋ ﻰ‬
‫ﻓﻰ ﻛﻞ ﻛﺮﺏ ‪ ،‬ﷲﻡ ﺍﻧﻰ ﺣﺎﺋﺮ ﻓﺎﻫﺪﻧﻰ ﻇﺎﻣﺊ ﻓﺎﺳﻘﻨﻰ ‪ ،‬ﻣﺮﻳﺾ‬
‫ﻓ ﺎ ﺷ ﻔ ﻨ ﻰ ‪ ،‬ﺿﻌ ﻴ ﻒ ﻓ ﻘ ﻮ ﻧ ﻰ ‪ ،‬ﻓ ﻘ ﻴ ﺮ ﻓ ﺄﻏ ﻨ ﻨ ﻰ ‪ ،‬ﺫ ﻟ ﻴ ﻞ ﻓ ﺄﻋﺬ ﻧ ﻰ ‪ ،‬ﻣ ﻈﻠ ﻮ ﻡ‬
‫ﻓﻨﺠﻨﻰ ‪ ،‬ﺭﺏ ﺇﻧﻰ ﻣﻐﻠﻮﺏ ﻓﺎﻧﺘﺼﺮ ) ﺛﻼﺛﺎ ( ﻳﺎﺃﻟﻠﻪ ‪ ،‬ﻳﺎﺣﻰ ﻳﺎﻗﻴﻮﻡ‬
‫ﻳﺎﻋﻠﻰ ﻳﺎﻋﻈﻴﻢ ‪ ،‬ﷲﻡ ﺍﺟﻌﻞ ﻣﻨﺘﻬﻰ ﻣﻄﺎﻟﺒﻨﺎ ﻭﺟﻬﻚ ﻭﺭﺿﺎﻙ •‬
‫ﻭ ﺃ ﻗ ﺼ ﻰ ﻣ ﻘﺎ ﺻﺪ ﻧﺎ ﻋ ﻔ ﻮ ﻙ ﻳ ﻮ ﻡ ﻟ ﻘﺎ ﻙ ‪ ،‬ﻭ ﺃﺫ ﻗ ﻨﺎ ﻟﺬﺓ ﻣ ﻨﺎ ﺟﺎ ﺗ ﻚ ‪ ،‬ﻓ ﻘﺪ ﻭ ﻗ ﻔ ﻨﺎ‬
‫ﻋﻠ ﻰ ﺑ ﺎ ﺑ ﻚ ﻳ ﺎ ﻗ ﺮ ﻳ ﺒ ﺎ ﻟ ﻤ ﻦ ﺳ ﺌ ﻞ ‪ ،‬ﻳ ﺎ ﻣ ﺠ ﻴ ﺒ ﺎ ﻟ ﻤ ﻦ ﺩﻋ ﺎ ‪ ،‬ﻳ ﺎ ﺳ ﻤ ﻴﻌ ﺎ ﻟ ﻤ ﻦ ﻃﻠ ﺐ ‪،‬‬
‫ﻳﺎﺳﺮﻳﻌﺎ ﻟﻤﻦ ﻗﺼﺪ ‪ ،‬ﺃﻧﺖ ﻭﻟﻰ ﻓﻰ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺗﻮﻓﻨﻰ ﻣﺴﻠﻤﺎ‬
‫ﻭ ﺃﻟ ﺤ ﻘﻨ ﻰ ﺑﺎﻟ ﺼﺎﻟ ﺤ ﻴ ﻦ •‬
‫ﺳﺒﺤﺎﻥ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﻟﺤﻤﺪ‬
‫ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ‬
 ‫ﻗ ﺼ ﺔ ﺻﻠ ﻮ ﺍﺕ ﺍﻟﻨﺴ ﺐ ﺍﻟﺸ ﺮﻳ ﻒ‬
‫ﻛ ﻢ ﺗﻌ ﺮ ﺿ ﺖ ﻓ ﻰ ﺣ ﻴﺎ ﺗ ﻰ ﻟ ﻜ ﺜ ﻴ ﺮ ﻣ ﻦ ﺍ ﻟﻤ ﺤ ﻦ ﻭ ﺍ ﻟﺸﺪ ﺍ ﺋﺪ ﻭ ﻟ ﻜ ﻦ ﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻛﺎﻥ ﻳﻠﻬﻤﻨﻰ ﻧﻌﻤﺔ ﺍﻟﺜﺒﺎﺕ ﻭﺍﻟﺼﺒﺮ ﻭﻗﻮﺓ ﺍﻹﻳﻤﺎﻥ ‪ ،‬ﻭﻛﻨﺖ‬
‫ﺩ ﺍ ﺋ ﻤ ﺎ ﺃ ﺳ ﺘ ﺸﻌ ﺮ ﺣ ﻜ ﻤ ﺘ ﻪ ﻓ ﻴ ﻤ ﺎ ﻳ ﺒ ﺘﻠ ﻰ ﺑ ﻪ ﻋ ﺒ ﺎﺩ ﻩ ‪ ،‬ﻭ ﺃ ﺗﺬﻛ ﺮ ﺩ ﺍ ﺋ ﻤ ﺎ ﺧ ﻔ ﻰ‬
‫ﻟﻄﻔﻪ ﻓﻰ ﺛﻨﺎﻳﺎ ﺑﻼﺋﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﺁﻳﺎﺕ ﷲ ﺗﺆﻛﺪ ﻟﻰ ﺩﺍﺋﻤﺎ ﺻﺤﺔ ﻫﺬﺍ‬
‫ﺍ ﻟﺸﻌ ﻮ ﺭ •‬
‫ﻏﻴﺮ ﺃﻥ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ _ ﺇﻻ ﻣﻦ ﻋﺼﻢ ﷲ _ ﻗﺪ ﺗﻀﻄﺮﺏ ﺑﺤﻜﻢ‬
‫ﻃ ﺒ ﻴﻌ ﺘ ﻬ ﺎ ﺃ ﻣ ﺎ ﻡ ﺃ ﻳ ﺔ ﻧ ﺎ ﺯ ﻟ ﺔ ‪ ،‬ﻭ ﻳ ﻜ ﺎﺩ ﺍ ﻟ ﻬ ﻮ ﻝ ﻳ ﻨ ﺴ ﻴ ﻬ ﺎ ﻣ ﺎ ﺃ ﺳﻠ ﻔ ﻨ ﺎ ﻣ ﻦ ﻣﻌ ﺎ ﻧ ﻰ ﺍ‬
‫ﻹﻳﻤﺎ ﻥ ﻭ ﺍ ﻟ ﺼ ﺒ ﺮ ﺍ ﻟ ﺠﻤ ﻴ ﻞ ‪ ،‬ﻓ ﻘﺪ ﺗﻌ ﺮ ﺿ ﺖ ﻓ ﻰ ﻫﺬ ﻩ ﺍ ﻟﻤ ﺮﺓ ﻟ ﻨﺎ ﺯ ﻟ ﺔ ﻛﺎﺩ ﺕ‬
‫ﺗﻌ ﺼ ﻒ ﺑ ﻬﺬ ﺓ ﺍ ﻟ ﻤﻌ ﺎ ﻧ ﻰ ﻭ ﺍ ﻟ ﻘ ﻴ ﻢ ﺍ ﻟ ﺘ ﻰ ﺍﻋ ﺘ ﻨ ﻘ ﻬ ﺎ ﻭ ﺁ ﻣ ﻨ ﺖ ﺑ ﻬ ﺎ ﻭﻋ ﺸ ﺖ ﻋﻠ ﻴ ﻬ ﺎ ‪،‬‬
‫ﻭﻃﺎﻝ ﺃﻣﺪ ﻫﺬﺓ ﺍﻟﻤﺤﻨﺔ ﻭﻛﺎﻧﺖ ﺍﻷﻳﺎﻡ ﺗﻤﺮ ﺑﻄﻴﺌﺔ ﻣﺘﺜﺎﻗﻠﺔ ﺗﺤﻤﻞ ﻓﻰ‬
‫ﻃﻴﺎﺗﻬﺎ ﺃﻧﺎﺕ ﻭﺁﻫﺎﺕ ‪ ،‬ﻭﻛﻨﺖ ﺃﺭﻯ ﻓﻰ ﻣﻨﺎﻣﻰ ﺭﺅﻯ ﻣﺰﻋﺠﺔ ‪ ،‬ﻭﻻﻛﻦ‬
‫ﷲ ﺳﺒﺤﺎﻧﻪ ﻛﺎﻥ ﻳﻠﻬﻤﻨﻰ ﺃﻥ ﺃﻗﻮﻝ » ﷲﻡ ﺑﺤﻖ ﻧﺒﻴﻨﺎ ﻭﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﺑ ﻦ ﻋ ﺒﺪ ﷲ ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟ ﻤ ﻄﻠ ﺐ ﺍ ﻟ ﻰ ﻧ ﻬ ﺎ ﻳ ﺔ ﻧ ﺴ ﺒ ﺔ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ﺛ ﻢ ﺃ ﻗ ﻮ ﻝ ‪» :‬‬
‫ﷲﻡ ﺃﺭﻓﻊ ﻋﻨﺎ ﻫﺬﺍ ﺍﻟﺒﻼﺀ « ﻓﺄﺭﺍﻧﻰ ﺃﻃﻴﺮ ﻓﻰ ﻫﺬﺍ ﺍﻟﻔﻀﺎﺀ ‪ ،‬ﻭﺃﺭﺗﻔﻊ‬
‫ﻓﻮﻕ ﻫﺬﻩ ﺍﻟﻌﻘﺒﺎﺕ ‪ ،‬ﻭﺃﺟﺘﺎﺯﻫﺎ ﺇﻟﻰ ﻃﺮﻳﻖ ﺍﻷﻣﻦ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺃﺣﻴﺎﻧﺎ‬
‫ﻛﺎﻥ ﷲ ﻳﻠﻬﻤﻨﻰ ﻋﻨﺪ ﻫﺬﺓ ﺍﻟﺮﺅﻳﺎ ﺍﻟﻤﻔﺰﻋﺔ ﺃﻥ ﺍﻗﻮﻝ ‪ » :‬ﷲﻡ ﺻﻞ‬
‫ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﷲ ••• ﺇﻟﻰ ﺍﻟﺠﺪ ﺍﻟﻌﺸﺮﻳﻦ‬
‫)ﻋﺪﻧﺎﻥ ( ﻓﺄﺷﻌﺮ ﺑﺎﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﻫﺪﻭﺀ ﺍﻟﺒﺎﻝ ﺑﻌﺪ ﺗﻼﻭﺓ ﻫﺬﺍ ﺍﻟﻨﺴﺐ‬
‫ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ﺣ ﺘ ﻰ ﺷ ﺎ ﺀ ﷲ ﺃ ﻥ ﻛ ﻨ ﺖ ﺃ ﺻﻠ ﻰ ﺍ ﻟ ﻈ ﻬ ﺮ ﻳ ﻮ ﻣ ﺎ ﻓ ﻰ ﻣ ﺴ ﺠﺪ ﻣ ﻮ ﻻ ﻧ ﺎ‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻴﻦ ﺭﺿﻰ ﷲ ﻋﻨﻪ ‪ ،‬ﻭﻗﺮﺃﺕ ﻫﺬﻩ ﺍﻟﺼﻠﻮﺍﺕ ﻋﺪﺓ ﻣﺮﺍﺕ ‪،‬‬
‫ﻭ ﺑﻌﺪ ﺍ ﻧ ﺼ ﺮ ﺍ ﻓ ﻰ ﺇ ﻟ ﻰ ﺍ ﻟﻤ ﻨ ﺰ ﻝ ﺃ ﺧﺬ ﺗ ﻨ ﻰ ﺳ ﻨ ﺔ ﻣ ﻦ ﺍ ﻟ ﻨ ﻮ ﻡ ‪ ،‬ﻓ ﺮ ﺃﻳ ﺘ ﻨ ﻰ ﻓ ﻰ‬
‫ﻣﺴﺠﺪ ﻣﻮﻻﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻴﻦ ﺭﺿﻰ ﷲ ﻋﻨﻪ ‪ ،‬ﻭﺍﻗﻔﺎ ﺍﻣﺎﻡ ﺿﺮﻳﺤﻪ‬
‫ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ‪ ،‬ﻭ ﺃ ﻧ ﺎ ﺃ ﺧ ﺎ ﻃ ﺐ ﺭ ﻭ ﺣ ﻪ ﺍ ﻟ ﻄ ﺎ ﻫ ﺮ ﺓ ﺍ ﻟﺬﻛ ﻴ ﺔ ﻗ ﺎ ﺋ ﻼ ‪:‬‬
‫» ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺭﺣﻤﺔ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ‪ ،‬ﻭﺇﺫﺍ ﺑﺼﻮﺕ‬
‫ﺟ ﻬ ﻮ ﺭ ﻯ ﺭ ﻫ ﻴ ﺐ ﻳﻤ ﻸ ﻓ ﻀﺎ ﺀ ﺍ ﻟﻤﺴ ﺠﺪ ﻓ ﺘ ﻬ ﺘ ﺰ ﻟ ﻪ ﺟ ﻨ ﺒﺎ ﺗ ﻪ ﻗﺎ ﺋ ﻼ ‪:‬‬
 ‫» ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺔ ﷲ ﻭﺑﺮﻛﺎﺗﻪ « ﻓﺎﻋﺘﺒﺮﺕ ﻫﺬﺍ ﺍﻟﺮﺩ ﺍﻟﻜﺮﻳﻢ‬
‫ﺩ ﻟ ﻴ ﻼ ﻋﻠ ﻰ ﻗ ﺒ ﻮ ﻝ ﻫﺬ ﺓ ﺍ ﻟ ﺼﻠ ﻮ ﺍ ﺕ •‬
‫ﻭﻟﻬﺬﺍ ﺍﺗﺨﺬﺗﻬﺎ ﻭﺭﺩﺍ ﺃﺗﻠﻮﻩ ﻛﻠﻤﺎ ﺣﻞ ﺑﻰ ﺃﻣﺮ ﺃﻭ ﺃﻟﻢ ﺑﻰ ﻣﻜﺮﻭﻩ ‪ ،‬ﻓﻤﺎ‬
‫ﻧﺰﻟﺖ ﺑﻰ ﻧﺎﺯﻟﺔ ﻭﺗﻠﻮﺗﻬﺎ ﺇﻻ ﻭﺟﺪﺕ ﻋﻨﺪ ﷲ ﻓﺮﺟﺎ ﻭﻣﺨﺮﺟﺎ ‪ ،‬ﻭﻻ‬
‫ﺍﺷﺘﺪﺕ ﺑﻰ ﺿﺎﺋﻘﺔ ﻭﻗﺮﺃﺗﻬﺎ ﺍﻻ ﺭﺃﻳﺖ ﻧﺼﺮﺍ ﻣﺆﺯﺭﺍ •‬
‫ﻭﻟﻘﺪ ﻛﻨﺖ ﺃﺭﻯ ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨﺎﺋﻢ ﺃﻫﻮﺍﻻ ﻗﺎﺳﻴﺔ ‪ )) ،‬ﻣﺜﻞ ﺍﻷﺑﻮﺍﺏ‬
‫ﺍﻟﻤﻐﻠﻘﺔ ﻭﺍﻟﻄﺮﻕ ﺍﻟﻤﺴﺪﻭﺩﺓ (( •• ﻓﺈﺫﺍ ﺑﻰ ﺑﻌﺪ ﺗﻼﻭﺗﻬﺎ ﺑﻬﺬﺍ ﺍﻟﻨﺺ ‪،‬‬
‫ﺍﻟﺬﻯ ﻣﺎ ﻛﻨﺖ ﺃﻋﺮﻓﻪ ﻓﻰ ﺍﻟﻴﻘﻈﺔ __ ﺃﺭﺗﻔﻊ ﻋﻦ ﺍﻷﺭﺽ ﻓﻰ ﺍﻟﻬﻮﺍﺀ ‪،‬‬
‫ﻭﺃﺟﺘﺎﺯ ﻫﺬﻩ ﺍﻟﺼﻌﺎﺏ ﺍﻟﻰ ﻃﺮﻳﻖ ﺍﻷﻣﻦ ﻭﺍﻟﺴﻼﻡ •‬
‫ﻭﻛﻢ ﺣﻠﺖ ﺑﻔﻀﻞ ﺗﻼﻭﺗﻬﺎ ﻣﺸﻜﻼﺕ ﻛﺎﻧﺖ ﻣﻌﻘﺪﺓ ‪ ،‬ﻭﻛﻢ ﻗﻀﻴﺖ‬
‫ﺣ ﺎ ﺟ ﺎ ﺕ ﻛ ﺎ ﻧ ﺖ ﻣﻌ ﺴ ﺮ ﺓ ‪ ،‬ﻓ ﻬ ﻰ ﻋﻠ ﻰ ﺍ ﻟﻌ ﻤ ﻮ ﻡ ﻟ ﻜ ﻞ ﺣ ﺎ ﻝ ﻣ ﻔ ﻴﺪ ﺓ ﻓ ﻰ ﻛ ﻞ‬
‫ﺍﻟ ﺘ ﻮ ﺟ ﻴﻬﺎﺕ ﺣﺴ ﺐ ﻧ ﻴ ﺔ ﺍﻟ ﻘﺎﺭ ﺉ •‬
‫ﻭ ﻫﺬ ﻩ ﺻﻠ ﻮ ﺍ ﺕ ﺍ ﻟ ﻨ ﺴ ﺐ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ‪:‬‬

‫ﺻﻠ ﻮ ﺍ ﺕ ﺍ ﻟ ﻨ ﺴ ﺐ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ‬
‫ﺑﺴ ﻢ ﷲ ﺍﻟ ﺮ ﺣﻤ ﻦ ﺍﻟ ﺮ ﺣ ﻴ ﻢ‬
‫» ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻋﻈﻴﻢ ﺍﻵﺑﺎﺀ‬
‫ﻣﻦ ﺳﻴﺪﻧﺎ ﺁﺩﻡ ﺇﻟﻰ ﺳﻴﺪﻧﺎ ﻋﺒﺪ ﷲ ‪ ،‬ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ‬
‫ﺳ ﻴﺪ ﻧ ﺎ ﻭ ﻣ ﻮ ﻻ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﺑ ﻦ ﻋ ﺒﺪ ﷲ ‪ ،‬ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟ ﻤ ﻄﻠ ﺐ ‪ ،‬ﺑ ﻦ ﻫ ﺎ ﺷ ﻢ ‪ ،‬ﺍ ﺑ ﻦ‬
‫ﻋ ﺒﺪ ﻣ ﻨﺎ ﻑ ‪ ،‬ﺑ ﻦ ﻗ ﺼ ﻰ ‪ ،‬ﺑ ﻦ ﺣ ﻜ ﻴ ﻢ ‪ ،‬ﺑ ﻦ ﻣ ﺮﺓ ‪ ،‬ﺑ ﻦ ﻛﻌ ﺐ ‪ ،‬ﺑ ﻦ ﻟ ﺆ ﻯ ‪ ،‬ﺑ ﻦ‬
‫ﻏﺎﻟ ﺐ ‪ ،‬ﺍ ﺑ ﻦ ﻓﻬ ﺮ ‪ ،‬ﺑ ﻦ ﻣﺎﻟ ﻚ‪ .‬ﺑ ﻦ ﺍﻟﻨ ﻀ ﺮ ‪ ،‬ﺑ ﻦ ﻛﻨﺎ ﻧ ﺔ ‪ ،‬ﺑ ﻦ ﺧ ﺰﻳﻤ ﺔ ‪ ،‬ﺑ ﻦ ﻣ‬
‫ﺪﺭﻛﺔ ‪ ،‬ﺑﻦ ﺍﻟﻴﺎﺱ ‪ ،‬ﺍﺑﻦ ﻣﻀﺮ ‪ ،‬ﺑﻦ ﻧﺰﺍﺭ ‪ ،‬ﺑﻦ ﻣﻌﺪ ‪ ،‬ﺑﻦ ﻋﺪﻧﺎﻥ ‪ ،‬ﷲﻡ‬
‫ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻛﺮﻳﻢ ﺍﻷﻣﻬﺎﺕ ﻣﻦ‬
‫ﺳ ﻴﺪ ﺗ ﻨﺎ ﺍ ﻟﺴ ﻴﺪﺓ ﺣ ﻮ ﺍ ﺀ ﺍ ﻟ ﻰ ﺳ ﻴﺪ ﺗ ﻨﺎ ﺍ ﻟﺴ ﻴﺪﺓ ﺁ ﻣ ﻨ ﺔ ﺑ ﻨ ﺖ ﻭ ﻫ ﺐ ‪ ،‬ﺑ ﻦ ﻋ ﺒﺪ‬
‫ﻣﻨﺎ ﻑ ‪ ،‬ﺑ ﻦ ﺯ ﻫ ﺮﺓ ‪ ،‬ﺑ ﻦ ﺣ ﻜ ﻴ ﻢ •‬
 ‫ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺃﺯﻭﺍﺟﻪ‬
‫ﺍﻟﻄﻴﺒﺎﺕ ﺍﻟﻄﺎﻫﺮﺍﺕ ﺃﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﻴﻦ ‪ ،‬ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺃﻭﻻﺩﻩ ‪ :‬ﺳﻴﺪﻧﺎ ﺍﻟﻘﺎﺳﻢ ‪ ،‬ﻭﺳﻴﺪﻧﺎ ﻋﺒﺪ‬
‫ﷲ ‪ ،‬ﻭﺳﻴﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ‬
‫ﻣ ﺤ ﻤﺪ ﻭﻋﻠ ﻰ ﺑ ﻨ ﺎ ﺗ ﻪ ‪ :‬ﺳ ﻴﺪ ﺗ ﻨ ﺎ ﺍ ﻟ ﺴ ﻴﺪ ﺓ ﺯ ﻳ ﻨ ﺐ ‪ ،‬ﻭ ﺳ ﻴﺪ ﺗ ﻨ ﺎ ﺍ ﻟ ﺴ ﻴﺪ ﺓ ﺭ ﻗ ﻴ ﺔ ‪،‬‬
‫ﻭ ﺳ ﻴﺪ ﺗ ﻨ ﺎ ﺍ ﻟ ﺴ ﻴﺪ ﺓ ﺃ ﻡ ﻛﻠ ﺜ ﻮ ﻡ ‪ ،‬ﻭ ﺳ ﻴﺪ ﺗ ﻨ ﺎ ﺍ ﻟ ﺴ ﻴﺪ ﺓ ﻓ ﺎ ﻃ ﻤ ﺔ ﺍ ﻟ ﺰ ﻫ ﺮ ﺍ ﺀ ﺃ ﻡ ﻣ ﻮ‬
‫ﻻﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻦ ﻭﻣﻮﻻﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻴﻦ ﻭﺳﻴﺪﺗﻨﺎ ﺍﻟﺴﻴﺪﺓ ﺯﻳﻨﺐ ‪،‬‬
‫ﻭﻋﻠﻰ ﺑﻘﻴﻪ ﺁﻝ ﺍﻟﺒﻴﺖ ﺍﻟﻜﺮﺍﻡ ‪ ،‬ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻭ ﻣ ﻮ ﻻ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ‪ ،‬ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺃ ﺻ ﺤ ﺎ ﺑ ﻪ ﻭ ﺃ ﺯ ﻭ ﺍ ﺟ ﻪ ﻭﺫ ﺭ ﻳ ﺘ ﻪ ‪ ،‬ﻭﻋﻠ ﻰ ﻋ ﻤ ﻴ ﻪ‬
‫ﺧﻴﺮ ﺍﻟﻨﺎﺱ ‪ :‬ﺳﻴﺪﻧﺎ ﺣﻤﺰﺓ ﻭﺳﻴﺪﻧﺎ ﺍﻟﻌﺒﺎﺱ ‪ » ،‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﺁﻝ‬
‫ﺭﺳﻮﻝ ﷲ ﻭﺭﺣﻤﺔ ﷲ ﺗﻌﺎﻟﻰ ﻭﺑﺮﻛﺎﺗﻪ " ﺛﻼﺛﺎ" « ‪ ،‬ﺇﻧﻤﺎ ﻳﺮﻳﺪ ﷲ‬
‫ﻟﻴﺬﻫﺐ ﻋﻨﻜﻢ ﺍﻟﺮﺟﺲ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻭﻳﻄﻬﺮﻛﻢ ﺗﻄﻬﻴﺮﺍ ‪ ،‬ﷲﻡ ﺻﻞ ﻋﻠﻰ‬
‫ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﻭﻋﻠ ﻰ ﺁ ﻝ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ‪ ،‬ﻛ ﻤ ﺎ ﺻﻠ ﻴ ﺖ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ‬
‫ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﻭﻋﻠ ﻰ ﺁ ﻝ ﺳ ﻴﺪ ﻧ ﺎ ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ‪ ،‬ﻭ ﺑ ﺎ ﺭ ﻙ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﻭﻋﻠ ﻰ‬
‫ﺁ ﻝ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ‪ ،‬ﻛ ﻤ ﺎ ﺑ ﺎ ﺭﻛ ﺖ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﻭﻋﻠ ﻰ ﺁ ﻝ ﺳ ﻴﺪ ﻧ ﺎ‬
‫ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ‪ ،‬ﻓ ﻰ ﺍ ﻟﻌﺎ ﻟﻤ ﻴ ﻦ ﺍ ﻧ ﻚ ﺣﻤ ﻴﺪ ﻣ ﺠ ﻴﺪ •‬
‫ﺳﺒﺤﺎﻥ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﻟﺤﻤﺪ‬
‫ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ •‬
 ‫ﺳ ﻴﺪ ﻧﺎ ﻣ ﺤﻤﺪ ﺃ ﺷ ﺮ ﻑ ﺍﻟ ﺨﻠﻖ‬
‫ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ‬
‫ﻻ ﺳ ﻚ ﺃ ﻥ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻫ ﻮ ﺧ ﻴ ﺮ ﺧﻠ ﻖ ﷲ‬
‫ﻛﻠﻬﻢ ﻻﻥ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻗﺪ ﺃﺧﺘﺎﺭﻩ ﻟﺮﺳﺎﻟﺘﻪ ﻭﻣﺪﺣﻪ ﻓﻰ ﻛﺘﺎﺑﻪ‬
‫ﺍ ﻟﻌ ﺰ ﻳ ﺰ ﺑ ﻘ ﻮ ﻟ ﻪ ‪ » :‬ﻭ ﺇ ﻧ ﻚ ﻟﻌﻠ ﻰ ﺧﻠ ﻖ ﻋ ﻈ ﻴ ﻢ « •‬
‫ﻭ ﺳ ﻴ ﺮ ﺓ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺗ ﺘ ﺤﺪ ﺙ ﺩ ﺍ ﺋ ﻤ ﺎ ﻋ ﻦ ﺷ ﻤ ﺎ ﺋﻠ ﻪ‬
‫ﻭﻋ ﻈ ﻤ ﺘ ﻪ ﻭﻋ ﻦ ﺳ ﻴ ﺎ ﺳ ﺘ ﻪ ﺍ ﻟ ﺤ ﻜ ﻴ ﻤ ﺔ ‪ ،‬ﻓ ﺮ ﻭ ﻯ ﻋ ﻨ ﻪ ﺃ ﻧ ﻪ ﻗ ﺎ ﻝ ‪ » :‬ﺃﺩ ﺑ ﻨ ﻰ ﺭ ﺑ ﻰ‬
‫ﻓﺄ ﺣﺴ ﻦ ﺗﺄﺩﻳ ﺒ ﻰ « ﻭ ﻗﺪ ﺩ ﺍ ﺭ ﺍ ﻟ ﺤﺪﻳ ﺚ ﻓ ﻰ ﺃ ﺣﺪ ﺍ ﻟﻤ ﺠﺎ ﻟ ﺲ ﺣ ﻮ ﻝ ﻟ ﻔ ﻆ‬
‫ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﺬﻯ ﻳﺴﺒﻖ ﺇﺳﻢ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻓﻤﻦ‬
‫ﺍ ﻟ ﻨ ﺎ ﺱ ﻣ ﻦ ﻳﻠ ﺘ ﺰ ﻡ ﺫﻛ ﺮ ﻟ ﻔ ﻆ ﺍ ﻟ ﺴ ﻴ ﺎﺩ ﺓ ﻗ ﺒ ﻞ ﺍ ﺳ ﻤ ﻪ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ﺗﻌ ﻈ ﻴ ﻤ ﺎ ﻟ ﺸ ﺄ ﻧ ﻪ‬
‫ﻭ ﺍﻋ ﺘ ﺮ ﺍ ﻓ ﺎ ﺑ ﻔ ﻀﻠ ﻪ ‪ ،‬ﻭ ﻣ ﻨ ﻪ ﻣ ﻦ ﻳ ﻜ ﺘ ﻔ ﻰ ﺑﺬﻛ ﺮ ﺍ ﺳ ﻤ ﻪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ‬
‫ﺍ ﺗ ﺒ ﺎﻋ ﺎ ﻟﻠ ﻤ ﺄ ﺛ ﻮ ﺭ ‪ ،‬ﻭ ﺭ ﺃ ﻳ ﻨ ﺎ ﻓ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﻤ ﻮ ﺿ ﻮﻉ ﺃ ﻥ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﺻﻠ ﻮ ﺍ ﺕ ﷲ‬
‫ﻭ ﺳ ﻼ ﻣ ﻪ ﻋﻠ ﻴ ﻪ ﻫ ﻮ ﺳ ﻴﺪ ﺍ ﻟ ﺨﻠ ﻖ ﺃ ﺟ ﻤﻌ ﻴ ﻦ ﻭ ﺍ ﻟ ﺮ ﺣ ﻤ ﺔ ﺍ ﻟ ﻤ ﻬﺪ ﺍ ﺓ ﻟﻠﻌ ﺎ ﻟ ﻤ ﻴ ﻦ‬
‫ﻣﺼﺪﺍﻗﺎ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ » :‬ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎﻙ ﺇﻻ ﺭﺣﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ « ﺑﻞ ﻫﻮ‬
‫ﻋ ﻴ ﻦ ﺍ ﻟ ﺮ ﺣ ﻤ ﺔ ‪ ،‬ﻭ ﻗﺪ ﻭ ﺭﺩ ﺃ ﻧ ﻪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻗ ﺎ ﻝ ﻟ ﺴ ﻴﺪ ﻧ ﺎ‬
‫ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ » :‬ﻫﻞ ﺃﺻﺎﺑﻚ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﺣﻤﺔ ﺷﺊ « ؟ ﻓﻘﺎﻝ‬
‫ﻧﻌ ﻢ ﻛ ﻨ ﺖ ﺃ ﺧ ﺸ ﻰ ﺍ ﻟﻌ ﺎ ﻗ ﺒ ﺔ ﻓ ﺄ ﻣ ﻨ ﺖ ﺑ ﺜ ﻨ ﺎ ﺀ ﷲ ﻋﻠ ﻰ ﺑ ﻘ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﺇ ﻧ ﻪ‬
‫ﻟﻘﻮﻝ ﺭﺳﻮﻝ ﻛﺮﻳﻢ ﺫﻯ ﻗﻮﺓ ﻋﻨﺪ ﺫﻯ ﺍﻟﻌﺮﺵ ﻣﻜﻴﻦ « ••‬
‫ﻭﻓﻰ ﺫﻟﻚ ﻧﺮﻯ ﺃﻥ ﺍﻟﺮﺣﻤﺔ ﺍﻟﺮﺣﻤﺔ ﺷﻤﻠﺖ ﻋﻮﺍﻟﻢ ﺍﻟﻤﻼﺋﻜﺔ ﻭﺍﻟﺠﻦ ﻭﺍﻷ‬
‫ﻧﺲ ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﻣﻦ ﻳﺮﺣﻢ ﷲ ﺑﻪ ﺍﻟﺨﻼﺋﻖ ﻫﻮ ﺃﻓﻀﻞ ﻣﻨﻬﻢ ﺟﻤﻴﻌﺎ‬
‫_ _ ﻭ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻫ ﻮ ﺍ ﻟ ﺴ ﺮ ﺍ ﺝ ﺍ ﻟ ﻤ ﻨ ﻴ ﺮ ﻭ ﺍ ﻟ ﺒ ﺸ ﻴ ﺮ‬
‫ﺍ ﻟ ﻨﺬﻳ ﺮ ‪ ،‬ﻭ ﺍ ﻟ ﻬﺎﺩ ﻯ ﺇ ﻟ ﻰ ﷲ ﻭ ﺍ ﻟﻤ ﻮ ﺻ ﻞ ﺇ ﻟ ﻴ ﻪ ‪ ،‬ﻓ ﻬ ﻮ ﺣ ﺒ ﻴ ﺐ ﺭ ﺏ ﺍ ﻟﻌﺎ ﻟﻤ ﻴ ﻦ‬
‫ﻭ ﺃ ﺷ ﺮ ﻑ ﺍ ﻟ ﻤ ﺮ ﺳﻠ ﻴ ﻦ ﻭ ﺧ ﺎ ﺗ ﻢ ﺍ ﻟ ﻨ ﺒ ﻴ ﻦ •‬
 ‫ﻓﻤﻦ ﻋﺮﻑ ﷲ ﻻﻳﻌﺮﻓﻪ ﺇﻻ ﺑﻪ ‪ ،‬ﻭﻣﻦ ﻭﺻﻞ ﺇﻟﻰ ﷲ ﻟﻢ ﻳﺼﻞ ﺇﻟﻴﻪ ﺇﻻ‬
‫ﻋ ﻦ ﻃ ﺮ ﻳ ﻘ ﻪ ‪ ،‬ﻓ ﻬ ﻮ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺑ ﺎ ﺏ ﷲ ﻣ ﻦ ﺃ ﺗ ﺎ ﻩ ﻣ ﻦ ﻏ ﻴ ﺮ ﻩ ﻻ‬
‫ﻳﺪ ﺧ ﻞ •‬
‫ﻭﻗﺪ ﻗﺎﻝ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ » ﺃﻧﺎ ﺳﻴﺪ ﻭﻟﺪ ﺁﺩﻡ ﻭﻻ ﻓﺨﺮ « •‬
‫ﻭﻋﻠﻰ ﻫﺬﺍ ﻓﻤﻦ ﺳﻴﺪﻩ ﻓﻰ ﺍﻟﺼﻼﺓ ﻭﻏﻴﺮﻫﺎ ﻓﻘﺪ ﺃﺧﺬ ﻧﻔﺴﻪ ﺑﺎﻷﺩﺏ‬
‫ﻭﻋ ﺮ ﻓ ﺎ ﻥ ﺍ ﻟ ﻔ ﻀ ﻞ ﻷ ﻫﻠ ﻪ ﻭ ﺍ ﺗ ﺒ ﻊ ﻗ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻻ ﺗ ﺠﻌﻠ ﻮ ﺍ ﺩﻋ ﺎ ﺀ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ‬
‫ﺑ ﻴ ﻨ ﻜ ﻢ ﻛﺪﻋ ﺎ ﺀ ﺑﻌ ﻀ ﻜ ﻢ ﺑﻌ ﻀ ﺎ « ﻭ ﻟﺬ ﻟ ﻚ ﻛ ﺎ ﻥ ﺃ ﺻ ﺤ ﺎ ﺑ ﻪ ﻳ ﺨ ﺎ ﻃ ﺒ ﻮ ﻧ ﻪ ﺑ‬
‫ﺎﻟﺘﻮﻗﻴﺮ ﻭﺍﻹﺟﻼﻝ ﻭﻳﻔﺪﻭﻧﻪ ﺑﺂﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎﺗﻬﻢ ﻓﻜﺎﻥ ﺃﺣﺪﻫﻢ ﺇﺫﺍ‬
‫ﺧﺎﻃﺒﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﻩ ﻭﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ ﻟﻪ » ﺑﺄﺑﻰ ﺃﻧﺖ ﻭﺃﻣﻰ ﻳﺎﺭﺳﻮﻝ‬
‫ﷲ « ﻓ ﻘﺪ ﺭ ﻭ ﻯ ﺃ ﻥ ﺃ ﺑﺎ ﺑ ﻜ ﺮ ﺍ ﻟ ﺼﺪﻳ ﻖ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻛﺎ ﻥ ﻣ ﺘﺄ ﻫ ﺒﺎ ﻟ ﻴ ﺆ ﻡ‬
‫ﺍﻟﻨﺎﺱ ﻓﻰ ﺍﻟﺼﻼﺓ ﺛﻢ ﺣﻀﺮ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‬
‫ﻷﺑﻰ ﺑﻜﺮ ﺇﺛﺒﺖ ﻣﻜﺎﻧﻚ ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﺑﻘﻮﻟﻪ ﺇﻥ ﺳﻠﻮﻙ ﺍﻷﺩﺏ ﺃﻭﻟﻰ ﻣﻦ‬
‫ﺳﻠﻮﻙ ﺍﻣﺘﺜﺎﻝ ﺍﻷﻣﺮ ﻭﺭﺟﻊ ﺇﻟﻰ ﻣﻜﺎﻧﻪ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻻﺑﻦ ﺃﺑﻰ‬
‫ﻗ ﺤ ﺎ ﻓ ﺔ ﺃ ﻥ ﻳ ﺆ ﻡ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻴ ﻦ ﻭ ﻓ ﻴ ﻬ ﻢ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﻭ ﺇﺫ ﺍ ﻛﺎ ﻥ ﻣ ﻦ ﺃﺩ ﺏ ﺍ ﻟ ﺤﺪﻳ ﺚ ﺃ ﻥ ﻳ ﻘ ﻮ ﻝ ﺍ ﻟ ﺮ ﺟ ﻞ ﻟ ﺼﺎ ﺣ ﺒ ﻪ » ﻳﺎ ﺳ ﻴﺪ ﻯ «‬
‫ﺣﻴﻦ ﻳﺘﺤﺪﺙ ﻣﻌﻪ ﺃﻭ ﻳﻨﺎﺩﻳﻪ ﺃﻓﻼ ﻳﻜﻮﻥ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼ‬
‫ﻡ ﺃ ﻭ ﻟ ﻰ ﺑ ﻬﺬ ﻩ ﺍ ﻟ ﺴ ﻴ ﺎﺩ ﺓ ﺣ ﻴ ﻦ ﻧ ﻨ ﺎ ﺟ ﻴ ﻪ ﺃ ﻭ ﻧ ﺘ ﺤﺪ ﺙ ﻋ ﻨ ﻪ ﺃ ﻭ ﻧ ﺼﻠ ﻰ ﻋﻠ ﻴ ﻪ‬
‫؟؟ ﺃ ﻣ ﺎ ﻣ ﻦ ﻳ ﺮ ﻯ ﺗ ﺮ ﻙ ﺍ ﻟ ﺴ ﻴ ﺎﺩ ﺓ ﻓ ﺈ ﻧ ﻪ ﻳ ﻘ ﻒ ﻋ ﻨﺪ ﺣ ﺮ ﻓ ﻴ ﺔ ﺍ ﻟ ﻨ ﺼ ﻮ ﺹ‬
‫ﺍ ﻟ ﻤ ﺄ ﺛ ﻮ ﺭ ﺓ ‪ ،‬ﻓ ﻘﺪ ﺭ ﻭ ﻯ ﺃ ﻧ ﻪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺳ ﺌ ﻞ » ﻛ ﻴ ﻒ ﻧ ﺼﻠ ﻰ‬
‫ﻋﻠﻴﻚ ؟ « ﻓﻘﺎﻝ ‪ » :‬ﻗﻮﻟﻮﺍ ﷲﻡ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ « •‬
‫ﻭ ﻧ ﻼ ﺣ ﻆ ﻣ ﻦ ﺫ ﻟ ﻚ ﻛﻠ ﻪ ﺇ ﻟ ﻰ ﺃ ﻧ ﻪ ﻻ ﺣ ﺮ ﺝ ﻋﻠ ﻰ ﻣ ﻦ ﺫﻛ ﺮ ﻟ ﻔ ﻆ ﺍ ﻟ ﺴ ﻴ ﺎﺩ ﺓ ﺃ ﻭ‬
‫ﺗﺮﻛﻪ ﻣﺎ ﺩﺍﻡ ﺍﻷﺩﺏ ﻭﺍﻷﺗﺒﺎﻉ ﺷﻌﺎﺭ ﺍﻟﺠﻤﻴﻊ ‪ ،‬ﻷﻥ ﻣﻦ ﺫﻛﺮ ﻟﻔﻆ‬
‫ﺍﻟﺴﻴﺎﺩﺓ ﻗﺪ ﻻﺣﻆ ﺍﻷﺩﺏ ‪ ،‬ﻭﻣﻦ ﺍﻛﺘﻔﻰ ﺑﺎﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻓﻘﺪ ﻻﺣﻆ‬
‫ﺍﻣﺘﺜﺎﻝ ﺍﻷﻣﺮ ﻭﺍﺗﺒﺎﻉ ﺍﻟﻤﺄﺛﻮﺭ •‬
‫ﻭﺍﻷﻋﻤﺎﻝ ﺑﺎﻟﻨﻴﺎﺕ ﻭﻟﻜﻞ ﺍﻣﺮﺉ ﻣﺎ ﻧﻮﻯ •‬
 ‫ﻓﻀﻞ‬
‫ﻣ ﻨﺎ ﺟﺎﺓ ﺍ ﻟ ﺤ ﻀ ﺮﺓ ﺍ ﻟﺸ ﺮﻳ ﻔ ﺔ ﺍ ﻟﻤ ﺤﻤﺪﻳ ﺔ‬
‫ﺍﻋﻠ ﻢ ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ‪ ،‬ﺯ ﺍﺩ ﻙ ﷲ ﻣ ﻦ ﻓ ﻀﻠ ﻪ ﻭ ﺇ ﻧﻌ ﺎ ﻣ ﻪ ‪ ،‬ﻭﻛ ﺮ ﻣ ﻪ‬
‫ﻭﺇﺣﺴﺎﻧﻪ ‪ ،‬ﺃﻥ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺴﻤﻊ ﺻﻼﺗﻨﺎ ﻭﺳﻼﻣﻨﺎ‬
‫ﻋﻠ ﻴ ﻪ •‬
‫ﻧﻌﻢ ﺇﻧﻪ ﻳﺴﻤﻊ ﺏﷲ ‪ ،‬ﻭﻳﺮﻯ ﺏﷲ ﻭﻛﻴﻒ ﻻ ﻳﻜﻮﻥ ﺫﻟﻚ ﻭﻧﺤﻦ‬
‫ﻧﺨﺎﻃﺒﻪ ﻋﻠﻴﻪ ﺻﻠﻮﺍﺕ ﷲ ﻭﺳﻼﻣﻪ ﻓﻰ ﺻﻼﺗﻨﺎ ﻛﻞ ﻳﻮﻡ ﻣﺮﺍﺕ ﺑﻘﻮﻟﻨﺎ‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﻟﻨﺒﻰ ﻭﺭﺣﻤﺔ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ؟!! ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﻷﻧﻨﺎ‬
‫ﻧ ﺨ ﺎ ﻃ ﺐ ﺭ ﻭ ﺣ ﺎ ﻭ ﺍﻋ ﻴ ﺔ ‪ ،‬ﻣﺪ ﺭﻛ ﺔ ﺳ ﺎ ﻣﻌ ﺔ ﺻﻠ ﻮ ﺍ ﺕ ﺍ ﻟ ﻤ ﺼﻠ ﻴ ﻦ ﻋﻠ ﻴ ﻪ •‬
‫ﻭﻛﻔﻰ ﺑﻤﻨﺎﺣﺎﺗﻪ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺷﺮﻓﺎ ﻭﻓﻀﻼ ﺃﻧﻬﺎ ﻣﻔﺘﺎﺡ ﻛﻞ ﺧﻴﺮ ‪،‬‬
‫ﻭ ﺑﺎﺏ ﻛﻞ ﺭﺯ ﻕ ﻭ ﺃ ﻣﺎ ﻥ ﻛﻞ ﺧﺎ ﺋ ﻒ ‪ ،‬ﻭﺭ ﺍ ﺣ ﺔ ﻛﻞ ﻣﻬﻤ ﻮ ﻡ ‪ ،‬ﻭ ﺣﺴ ﺐ‬
‫ﺍ ﻟ ﻤ ﺼﻠ ﻰ ﻋﻠ ﻴ ﻪ ﻭ ﺍ ﻟ ﻤ ﻨ ﺎ ﺟ ﻰ ﻟ ﻪ ﺃ ﻧ ﻪ ﺩ ﺍ ﺋ ﻤ ﺎ ﻓ ﻰ ﺣ ﺼ ﻦ ﺣ ﺼ ﻴ ﻦ ﻣ ﻦ ﺍ ﻟ ﻨ ﻮ ﺍ ﺯ ﻝ ‪،‬‬
‫ﻭﺃﻣﺎﻥ ﻣﺄﻣﻮﻥ ﻣﻦ ﺍﻟﻤﺘﺎﻋﺐ ﻭﺍﻟﻤﺨﺎﻭﻑ ‪ ،‬ﻷﻥ ﺍﻹﻧﺴﺎﻥ ﻳﺴﺘﺸﻌﺮ ﺍﻷﻣﻞ‬
‫ﺑﻌﺪ ﺍ ﻟ ﻴﺄﺱ ‪ ،‬ﻭ ﺍ ﻟ ﻴﺴ ﺮ ﺑﻌﺪ ﺍ ﻟﻌﺴ ﺮ ‪ ،‬ﻭ ﺍ ﻟ ﻔ ﺮ ﺝ ﺑﻌﺪ ﺍ ﻟ ﻀ ﻴ ﻖ ‪ ،‬ﻭ ﺑﻤﺪ ﺍ ﻭ ﻣ ﺔ‬
‫ﻣﻨﺎﺟﺎﺗﻪ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻳﺘﺤﻘﻖ ﺑﺸﺮﻯ ﺭﺅﻳﺘﻪ‬
‫ﻓﻰ ﻳﻘﻈﺔ ﺍﻟﺮﻭﺡ ‪ ،‬ﻭﻓﻰ ﺭﻗﺪ ﺍﻟﻤﻨﺎﻡ __ ﻓﻘﺪ ﺭﻭﻯ ﺃﻥ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ‬
‫ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻗ ﺎ ﻝ » ﻣ ﻦ ﺭ ﺁ ﻧ ﻰ ﻓ ﻰ ﺍ ﻟ ﻤ ﻨ ﺎ ﻡ ﻓ ﻘﺪ ﺭ ﺁ ﻧ ﻰ ﺣ ﻘ ﺎ ﻓ ﺈ ﻥ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺘﻤﺜﻞ ﻟﻰ « ﻭﺍﻟﺤﻘﻴﻘﺔ ﺃﻥ ﺭﺅﻳﺘﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﺭ ﻭ ﺣ ﻴ ﺔ ﻻ ﺑ ﺼ ﺮ ﻳ ﺔ ﻳ ﺮ ﺍ ﻩ ﺍ ﻟ ﻤ ﺤ ﺐ ﻓ ﻰ ﻳ ﻘ ﻈ ﺔ ﺭ ﻭ ﺣ ﻪ ‪ ،‬ﻭ ﻓ ﻰ ﻳ ﻘ ﻴ ﻦ ﻗﻠ ﺒ ﻪ ‪،‬‬
‫ﻭ ﻃ ﻬﺎ ﺭﺓ ﻭ ﺟﺪ ﺍ ﻧ ﻪ •‬
‫ﻭﻗﻴﻞ ﺇﻥ ﺍﻟﻤﻘﺼﻮﺩ ﺑﺮﺅﻳﺘﻪ ﻳﻘﻈﺔ ﺃﻧﻬﺎ ﺗﻜﻮﻥ ﻋﻨﺪ ﺍﻻﺣﺘﻀﺎﺭ ﻭﻗﺖ‬
‫ﺣﻠﻮﻝ ﺍﻷﺟﻞ ‪ ،‬ﻓﻼ ﻳﻤﻮﺕ ﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﻟﺢ ﺣﺘﻰ ﻳﺮﺍﻩ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬
‫ﻭ ﺳﻠ ﻢ ﻳ ﻘ ﻈ ﺔ ﻣ ﻮ ﻗ ﻨ ﺎ ﺑ ﺤﺪ ﻳ ﺜ ﻪ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ » ﻣ ﻦ ﺭ ﺁ ﻧ ﻰ ﻓ ﻰ ﺍ ﻟ ﻤ ﻨ ﺎ ﻡ ﻓ ﺴ ﻴ ﺮ ﺍ ﻧ ﻰ‬
‫ﻓ ﻰ ﺍﻟﻴ ﻘ ﻈ ﺔ « •‬
 ‫ﻭ ﻗ ﻴﻞ ﺃﻳ ﻀﺎ ﺇ ﻥ ﺭ ﺅﻳ ﺘﻪ ﻳ ﻘ ﻈ ﺔ ﻫ ﻰ ﺭ ﺅﻳ ﺘﻪ ﻳ ﻮ ﻡ ﺍﻟ ﻘ ﻴﺎ ﻣ ﺔ__ ﺭ ﺅﻳﺎ ﺧﺎ ﺻ ﺔ‬
‫ﻓﻰ ﺍﻟﻘﺮﺏ ﻣﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ •‬
‫ﻭ ﻟ ﻴﻌﻠ ﻢ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﺃ ﻥ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ ﺷ ﺮ ﻑ ﻟ ﺮ ﺍ ﺋ ﻴ ﻬ ﺎ ‪ ،‬ﺑ ﺄ ﻥ ﻳ ﺮ ﺍ ﻩ ﻋﻠ ﻰ ﺍ ﻭ ﺻ ﺎ ﻓ ﻪ ﻛ ﻤ ﺎ‬
‫ﺟﺎﺅ ﻓﻰ ﺫﻛﺮﻫﺎ ﻓﻰ » ﺍﻟﺸﻤﺎﺋﻞ ﺍﻟﻤﺤﻤﺪﻳﺔ « ﻷﻥ ﺻﺪﻕ ﺍﻟﺮﺅﻳﺎ ﻳﻨﺒﻨﺊ‬
‫ﻋ ﻦ ﺻﺪ ﻕ ﺍ ﻟﻌﻤ ﻞ •‬
‫ﻭ ﻗ ﻴ ﻞ ﻛﺬ ﻟ ﻚ ﺇ ﻣ ﻜ ﺎ ﻥ ﺭ ﺅ ﻳ ﺘ ﻪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻓ ﻰ ﺍ ﻟ ﻴ ﻘ ﻈ ﺔ ﺑ ﻤ ﺜ ﺎ ﺑ ﺔ‬
‫ﺍﻧﻬﺎ ﻛﺮﺍﻣﺔ ﺑﻌﺾ ﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻟﺼﺎﻟﺤﻴﻦ __ ﻓﺎﻟﻜﺮﺍﻣﺔ ﺃﻣﺮ ﺧﺎﺭﻕ ﻟﻠﻌﺎﺩﺓ‬
‫‪ ،‬ﻭ ﺍ ﻟﺴ ﺒ ﺐ ﻓ ﻰ ﻋﺪ ﻡ ﺗ ﺼﺪﻳ ﻖ ﺍ ﻟﻤ ﻨ ﻜ ﺮﻳ ﻦ ﻟ ﺮ ﺅﻳ ﺘ ﻪ ﻓ ﻰ ﻳ ﻘ ﻈ ﺔ ﺍ ﻟ ﺮ ﻭ ﺡ‬
‫ﻭ ﺻ ﺤ ﻮ ﺓ ﺍ ﻟ ﻘﻠ ﺐ ﻫ ﻮ ﺟ ﻬﻠ ﻬ ﻢ ﺑ ﻘﺪ ﺭ ﺓ ﷲ ﺍ ﻟ ﻘ ﺎﺩ ﺭ ﻋﻠ ﻰ ﻛ ﻞ ﺷ ﺊ •‬
‫ﻭﻛﺎﻥ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﻳﺮﻯ ﺍﻟﻨﺒﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﻓ ﻰ ﻛ ﻞ ﻟ ﻴﻠ ﺔ ‪ ،‬ﻭﻛ ﺎ ﻥ ﺳ ﻴﺪ ﻯ ﺃ ﺑ ﻮ ﺍ ﻟﻌ ﺒ ﺎ ﺱ ﺍ ﻟ ﻤ ﺮ ﺳ ﻰ ﻳ ﻘ ﻮ ﻝ » ﻟ ﻮ ﺣ ﺠ ﺐ‬
‫ﻋ ﻨ ﻰ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻃ ﺮ ﻓ ﺔ ﻋ ﻴ ﻦ ﻣ ﺎ ﻋﺪﺩ ﺕ ﻧ ﻔ ﺴ ﻰ‬
‫ﻣﻦ ﺍﻟﻤﺆﻣﻨﻴﻦ « ﻭﻫﺆﻻﺀ ﺍﻫﻞ ﺍﻟﺤﻖ ﻭﺍﻟﺼﺪﻕ ﻓﻬﻮ ﻳﺘﻤﺜﻞ ﻟﻠﻤﺤﺐ‬
‫ﺍ ﻟ ﺼ ﺎﺩ ﻕ ﻓ ﻴ ﺮ ﺍ ﻩ ﺑﻌ ﻴ ﻦ ﻗﻠ ﺒ ﻪ ﻭ ﻳ ﺄ ﺗ ﻴ ﻪ ﺍ ﻟ ﻔ ﺮ ﺝ ‪ ،‬ﻭ ﺗ ﺸ ﺮ ﻕ ﺭ ﻭ ﺣ ﻪ ﺍ ﻟ ﺸ ﺮ ﻳ ﻔ ﺔ ﻷ‬
‫ﺣ ﺒﺎ ﺑ ﻪ ﻋ ﻨﺪ ﻣﺎ ﻳﺸ ﺘﺪ ﺍ ﻟ ﺤ ﺮ ﺝ ‪ ،‬ﻭ ﻣ ﻊ ﻛ ﻞ ﻓﺎ ﻟﺸﻤ ﺲ ﺷﻤ ﺲ ﻭ ﺇ ﻥ ﻟ ﻢ ﻳ ﺮ ﻫﺎ‬
‫ﺍ ﻟ ﻀ ﺮﻳ ﺮ ‪ ،‬ﻭ ﺍ ﻟﻌﺴ ﻞ ﻋﺴ ﻞ ﻭ ﺇ ﻥ ﻟ ﻢ ﻳ ﺘﺬ ﻭ ﻗ ﻪ ﺫ ﻭ ﺍ ﻟ ﻔ ﻬ ﻢ ﺍ ﻟﻤ ﺮﻳ ﺮ ‪ ،‬ﻭ ﻟ ﻴ ﺲ‬
‫ﻋﻠﻰ ﺍﻷﻋﻤﻰ ﺣﺮﺝ ‪ ،‬ﻭﻻ ﻋﻠﻰ ﺍﻟﻌﻀﻮ ﺍﻷﺷﻞ ﻣﻼﻡ •‬
‫ﻭﻣﺘﻰ ﺃﺯﺍﻝ ﷲ ﻋﻦ ﺍﻟﻘﻠﻮﺏ ﺣﺠﺐ ﺍﻷﻏﻴﺎﺭ ‪ ،‬ﺭﺁﻩ ﺍﻟﻤﺤﺒﻮﻥ ﺣﺎﺿﺮﺍ ﻓﻰ‬
‫ﻛﻞ ﺁﻥ ﻭﻣﻜﺎﻥ ‪ ،‬ﻛﻤﺎ ﺗﺮﻯ ﺍﻟﺸﻤﺲ ﻋﻨﺪ ﺯﻭﺍﻝ ﺍﻟﻐﻤﺎﻡ ‪ ،‬ﻷﻥ ﺃﺭﻭﺍﺡ‬
‫ﺍﻟﻤﺤﺒﻴﻦ ﺗﺮﺍﻩ ﺑﻨﻮﺭ ﺍﻟﺤﺐ ﺍﻹﻟﻬﻰ ﺍﻟﺬﻯ ﺃﺷﺮﻕ ﻋﻠﻴﻬﻢ ﻣﻦ ﻓﻴﺾ ﺣﺒﻬﻢ‬
‫ﻭﺻﺎﺩﻕ ﻋﺸﻘﻬﻢ ‪ ،‬ﻓﺘﺮﺗﻔﻊ ﺍﻟﺤﺠﺐ ‪ ،‬ﻭﻻ ﻳﺤﺘﺎﺟﻮﻥ ﻓﻰ ﻭﺻﻮﻟﻬﻢ ﺇﻟﻰ‬
‫ﻭﺳﺎﺋﻂ ﻭﻻ ﺗﻘﻒ ﺃﻣﺎﻣﻬﻢ ﻋﻮﺍﺋﻖ •‬
‫ﻭﺍﻋﻠﻢ ﻳﺎﺳﻴﺪﻯ __ ﺃﻥ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﻮﺭ ‪ ،‬ﻑﷲ‬
‫ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻭ ﺗﻌ ﺎ ﻟ ﻰ ﻳ ﻘ ﻮ ﻝ ‪ » :‬ﻗﺪ ﺟ ﺎ ﺋ ﻜ ﻢ ﻣ ﻦ ﷲ ﻧ ﻮ ﺭ ﻭﻛ ﺘ ﺎ ﺏ ﻣ ﺒ ﻴ ﻦ « ﻓ‬
‫ﺎ ﻟ ﻨ ﻮ ﺭ ﻫ ﻮ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ ،‬ﻭ ﺍ ﻟ ﻜ ﺘﺎ ﺏ ﻫ ﻮ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮﻳ ﻢ ‪ ،‬ﻭ ﻓ ﻰ ﺳ ﻨﺎ ﺀ‬
‫ﺣ ﻘ ﻴ ﻘ ﺘ ﻪ ‪ ،‬ﻭ ﻧ ﻮ ﺭ ﻃﻠﻌ ﺘ ﻪ ﺗ ﺠﻠ ﻰ ﺍ ﻟ ﺤ ﻖ ﺗﻌ ﺎ ﻟ ﻰ ﺑ ﺎ ﺳ ﻤ ﻪ ) ﺍ ﻟ ﻨ ﻮ ﺭ ( •‬
 ‫ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻫ ﻮ ﺍ ﻟﺬ ﻯ ﻳ ﻨ ﺰ ﻝ ﻋﻠ ﻰ ﻋ ﺒﺪ ﻩ ﺁ ﻳ ﺎ ﺕ ﺑ ﻴ ﻨ ﺎ ﺕ ﻟ ﻴ ﺨ ﺮ ﺟ ﻜ ﻢ ﻣ ﻦ‬
‫ﺍﻟﻈﻠﻤﺎﺕ ﺍﻟﻰ ﺍﻟﻨﻮﺭ ••••• « ﻭﻣﻦ ﻫﻨﺎ ﺗﺘﺠﻠﻰ ﺍﻷﻧﻮﺍﺭ ﺍﻹﻟﻬﻴﺔ ﺍﻟﻤﺸﻌﺔ‬
‫ﻣ ﻦ ﻣ ﺸ ﻜ ﺎ ﺓ ﻣ ﺼ ﺒ ﺎ ﺡ ﺍ ﻟ ﺰ ﺟ ﺎ ﺟ ﺔ ﺍ ﻟ ﻤ ﺜ ﺎ ﻟ ﻴ ﻪ ﻓ ﻬ ﻮ ﺍ ﻟ ﻜ ﻮﻛ ﺐ ﺍ ﻟﺪ ﺭ ﻯ ‪ ،‬ﻭ ﺍ ﻟ ﻨ ﻮ ﺭ‬
‫ﺍﻟﺠﺎﻣﻊ ﻟﻜﻞ ﺍﻷﻧﻮﺍﺭ ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ » :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺒﻰ ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎﻙ ﺷﺎﻫﺪﺍ‬
‫ﻭ ﻣ ﺒ ﺸ ﺮ ﺍ ﻭ ﻧﺬ ﻳ ﺮ ﺍ ‪ ،‬ﻭﺩ ﺍﻋ ﻴ ﺎ ﺇ ﻟ ﻰ ﷲ ﺑ ﺈﺫ ﻧ ﻪ ﻭ ﺳ ﺮ ﺍ ﺟ ﺎ ﻣ ﻨ ﻴ ﺮ ﺍ « •‬
‫ﻭ ﻗﺪ ﺻ ﺤ ﺖ ﻟ ﻪ ﺍ ﻟﻌ ﺒ ﻮﺩ ﻳ ﺔ ﺍ ﻟ ﻜ ﺎ ﻣﻠ ﺔ ﺍ ﻟ ﺘ ﻰ ﻻ ﻳ ﺘ ﻘﺪ ﻣ ﻪ ﻓ ﻴ ﻬ ﺎ ﺃ ﺣﺪ ﻣ ﻦ‬
‫ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ ‪ ،‬ﻓ ﻜ ﺎ ﻥ ﺣ ﻘ ﺎ ﺃ ﻭ ﻝ ﺍ ﻟﻌ ﺎ ﺑﺪ ﻳ ﻦ ‪ ،‬ﻭ ﻫ ﻮ ﻧ ﻮ ﺭ ﷲ ﺍ ﻟ ﻤ ﺘ ﻘﻠ ﺐ ﻓ ﻰ‬
‫ﺍﻟﺴﺎﺟﺪﻳﻦ ‪ ،‬ﻓﻜﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺼﺮ ﺍﻟﻮﺟﻮﺩ ‪ ،‬ﻭﺍﻟﺸﺎﻫﺪ‬
‫ﺍ ﻟ ﻤ ﺸ ﻬ ﻮﺩ ‪ ،‬ﻭ ﻟ ﻴ ﺲ ﺍ ﻟ ﻤ ﺮ ﺍﺩ ﺑ ﺎ ﻟ ﻨ ﻮ ﺭ ﻫ ﻨ ﺎ ﺍ ﻟ ﻘ ﺎ ﺑ ﻞ ﻟﻠ ﻈﻠ ﻤ ﺔ ﻛ ﻤ ﺎ ﻳ ﺘ ﺒ ﺎﺩ ﺭ ﺇ ﻟ ﻰ‬
‫ﺑﻌﺾ ﺍﻟﻌﻘﻮﻝ ﺑﻞ ﺍﻟﻤﺮﺍﺩ ﺑﻪ ﺣﻘﻴﻘﺔ ﺧﻠﻘﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻌﻠﻢ ﻛﻨﻬﻬﺎ ﺇﻻ‬
‫ﻫ ﻮ ﺟ ﻞ ﺷ ﺄ ﻧ ﻪ ‪ ،‬ﻭ ﻫ ﻮ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺑ ﺤ ﺮ ﻛ ﻞ ﻋ ﻄ ﺎ ﺀ ﻓ ﻰ‬
‫ﺍ ﻟ ﻮ ﺟ ﻮﺩ ‪ ،‬ﻭ ﺍ ﻟﻤ ﻮ ﺭﺩ ﺍ ﻟﻌﺬ ﺏ ﺍ ﻟ ﺼﺎ ﻓ ﻰ ﻷ ﻫ ﻞ ﺍ ﻟﺬ ﻭ ﻕ ﻭ ﺍ ﻟﻌ ﻴﺎ ﻥ ﻭ ﺍ ﻟﺸ ﻬ ﻮﺩ ‪ ،‬ﻭ‬
‫ﺍﻟﻤﺮﺁﺓ ﺍﻟﺼﺎﻓﻴﺔ ﺍﻟﻤﺠﻼﺓ ﻟﻤﻦ ﺃﺭﺍﺩ ﻣﺸﺎﻫﺪﺓ ﻋﻮﺍﻟﻢ ﺍﻷﺳﺮﺍﺭ ﻭﺍﻷﺭﻭﺍﺡ •‬
‫ﻭﺍﻋﻠﻢ ﻳﺎﺳﻴﺪﻯ ﺃﻥ ﺷﺄﻥ ﺍﻷﺭﻭﺍﺡ ﺃﻧﻚ ﺇﺫﺍ ﻧﺎﺩﻳﺖ ﻋﻠﻴﻬﺎ ﺳﻤﻌﺘﻚ ‪ ،‬ﻭﺇﺫﺍ‬
‫ﺻ ﺎ ﻓ ﺤ ﺘ ﻬ ﺎ ﺃ ﺑ ﺼ ﺮ ﺗ ﻚ ﻭ ﺳﻠ ﻤ ﺖ ﻋﻠ ﻴ ﻚ ‪ ،‬ﻓ ﻜ ﻴ ﻒ ﻧ ﻨ ﻜ ﺮ ﺳ ﻤ ﺎﻉ ﺭ ﺳ ﻮ ﻝ ﷲ‬
‫ﻟ ﻤ ﻨ ﺎ ﺟ ﺎ ﺗ ﻨ ﺎ ﻟ ﻪ ﻭ ﺍ ﺳ ﺘﻐ ﺎ ﺛ ﺘ ﻨ ﺎ ﺑ ﻪ ﻭ ﺻ ﻼ ﺗ ﻨ ﺎ ﻋﻠ ﻴ ﻪ •‬
‫ﻭﻗﺪ ﺭﻭﻯ ﺃﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻧﺎﺩﻯ ﻗﺘﻠﻰ ﺍﻟﻤﺸﺮﻛﻴﻦ ﻓﻰ ﻗﻠﻴﺐ‬
‫ﺑﺪﺭ ﻗﺎﺋﻼ ‪ » :‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻘﻠﻴﺐ •• ﻳﺎﻋﺘﻴﺒﺔ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ‪ ،‬ﻳﺎﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ‬
‫ﻳ ﺎ ﺃ ﻣ ﻴ ﺔ ﺑ ﻦ ﺧﻠ ﻒ ‪ ،‬ﻳ ﺎ ﺃ ﺑ ﺎ ﺟ ﻬ ﻞ ﺑ ﻦ ﻫ ﺸ ﺎ ﻡ ‪ ،‬ﻭ ﺍ ﺳ ﺘ ﻤ ﺮ ﻳﺬﻛ ﺮ ﻣ ﻦ ﻓ ﻰ ﺍ‬
‫ﻟ ﻘﻠ ﻴ ﺐ ﻭ ﺍ ﺣﺪ ﺍ ﺑﻌﺪ ﺁ ﺧ ﺮ ‪ ،‬ﻗ ﺎ ﺋ ﻼ ‪ :‬ﻳ ﺎ ﺃ ﻫ ﻞ ﺍ ﻟ ﻘﻠ ﻴ ﺐ ﻫ ﻞ ﻭ ﺟﺪ ﺗ ﻢ ﻣ ﺎ ﻭﻋﺪ‬
‫ﺭ ﺑ ﻜ ﻢ ﺣ ﻘ ﺎ ؟ ! ﻓ ﺈ ﻧ ﻰ ﻗﺪ ﻭ ﺟﺪ ﺕ ﻣ ﺎ ﻭﻋﺪ ﻧ ﻰ ﺭ ﺑ ﻰ ﺣ ﻘ ﺎ « ﻗ‬
‫ﺎ ﻝ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻮ ﻥ ‪ :‬ﻳ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﺃ ﺗ ﻨ ﺎﺩ ﻯ ﻗ ﻮ ﻣ ﺎ ﻗﺪ ﺟ ﻴ ﻔ ﻮ ﺍ ) ﺃ ﻯ ﺃ ﻧ ﺘ ﻨ ﻮ ﺍ (‬
‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ » :‬ﻣﺎ ﺁﻧﺘﻢ ﺑﺄﺳﻤﻊ ﻟﻤﺎ ﺁﻗﻮﻝ ﻣﻨﻬﻢ‬
‫ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﺠﻴﺒﻮﻧﻰ « ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﺆﻻﺀ ﺍﻟﻤﺸﺮﻛﻴﻦ ﻗﺪ‬
‫ﺳ ﻤﻌ ﻮ ﺍ ﻧﺪ ﺍ ﺀ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺃ ﻓ ﻼ ﻳ ﺼ ﺢ ﻣ ﻦ ﺑ ﺎ ﺏ‬
‫ﺃﻭﻟﻰ ﺃﻥ ﻳﺴﻤﻌﻨﺎ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﻓﻰ ﺭﻭﺿﺘﻪ‬
‫ﺣ ﻴ ﻨ ﻤ ﺎ ﻧﺪﻋ ﻮ ﻩ ﻭ ﻧ ﻨ ﺎ ﺟ ﻴ ﻪ ؟ •‬
 ‫ﻭﻣﻦ ﺍﻹﺷﺎﺭﺍﺕ ﺍﻟﺪﻗﻴﻘﺔ ﺍﻟﺘﻰ ﺗﺪﻝ ﻋﻠﻰ ﺍﻻﻧﺘﻔﺎﻉ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻰ‬
‫ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻭﻋﻠ ﻰ ﻣ ﺎ ﻳﻌ ﻢ ﺍ ﻟ ﻨ ﺎ ﺱ ﻣ ﻦ ﺍ ﻟ ﺨ ﻴ ﺮ ﺑ ﺒ ﺮﻛ ﺘ ﻪ ﻗ ﻮ ﻟ ﻪ‬
‫ﺗﻌ ﺎ ﻟ ﻰ » ﻭ ﻭ ﺟﺪ ﻙ ﻋ ﺎ ﺋ ﻼ ﻓ ﺂﻏ ﻨ ﻰ « ﺣ ﻴ ﺚ ﻟ ﻢ ﻳ ﻘ ﻞ ﻓ ﺄﻏ ﻨ ﺎ ﻙ ‪ ،‬ﺑ ﻞ ﺟﻌﻠ ﻪ ﻓﻌ‬
‫ﻼ ﻋ ﺎ ﻣ ﺎ ﺑ ﻤﻌ ﻨ ﻰ ﺃﻏ ﻨ ﺎ ﻙ ﻭ ﺁﻏ ﻨ ﻰ ﺑ ﻚ ﺍ ﻟ ﻨ ﺎ ﺱ ﻣ ﻤ ﻦ ﻳ ﺆ ﻣ ﻨ ﻮ ﻥ ﺑ ﻚ ﻭ ﻳ ﺤ ﺒ ﻮ ﻧ ﻚ‬
‫ﻭ ﻳ ﺘ ﺒﻌ ﻮ ﻧ ﻚ ﻭ ﻳ ﺼﻠ ﻮ ﻥ ﻋﻠ ﻴ ﻚ •‬
‫ﻓﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻔﺘﺎﺡ ﻛﻞ ﺧﻴﺮ ﻭﺑﺎﺏ ﻛﻞ‬
‫ﻋ ﻄ ﺎ ﺀ ﻭ ﻧ ﺎ ﻓﺬ ﺓ ﻛ ﻞ ﻓ ﺮ ﺝ ‪ ،‬ﻭ ﻟ ﻮ ﺃ ﻥ ﺍ ﻟ ﻤ ﺼﻠ ﻰ ﻋﻠ ﻴ ﻪ ﻛ ﺎ ﻥ ﻳﻌ ﻮ ﻝ ﺃ ﻣ ﺔ ﺑ ﺄ ﺳ ﺮ ﻫ ﺎ‬
‫ﻣﺎ ﺣﻤﻞ ﻟﺮﺯﻗﻬﻢ ﻫﻤﺎ ‪ ،‬ﻭﻻ ﺧﺸﻰ ﻣﻦ ﺃﺟﻠﻬﻢ ﻓﻘﺮﺍ ﻭﻻ ﻏﻤﺎ ••‬
‫ﻓ ﺒ ﺒ ﺮﻛ ﺘ ﻪ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻳ ﻬ ﺘﺪ ﻯ ﺍ ﻟ ﻀ ﺎ ﻝ ‪ ،‬ﻭ ﻳﻌ ﺎ ﻥ ﺍ ﻟﻌ ﺎ ﺋ ﻞ ‪،‬‬
‫ﻭﺗﻨﻜﺸﻒ ﻏﻤﺔ ﺍﻟﻤﻜﺮﻭﺏ ••• ﻭﻣﻦ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻤﺠﺮﺑﺔ ﻓﻰ ﺗﻔﺮﻳﺞ‬
‫ﺍﻟﻜﺮﻭﺏ ‪ » ،‬ﷲﻡ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﺤﺒﻴﺐ ﺍﻟﺸﻔﻴﻊ ‪ ،‬ﺍﻟﺮﺅﻑ‬
‫ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ ،‬ﺍ ﻟﺬ ﻯ ﺃ ﺧ ﺒ ﺮ ﻋ ﻦ ﺭ ﺑ ﻪ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﺃ ﻥ ﻟﻠ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ﺑ ﻜ ﻞ ﻧ ﻔ ﺲ ﻣ ﺎ ﺋ ﺔ‬
‫ﺃ ﻟ ﻒ ﻓ ﺮ ﺝ ﻗ ﺮ ﻳ ﺐ ‪ ،‬ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺻ ﺤ ﺒ ﻪ ﻭ ﺳﻠ ﻢ « ﺗ ﻘ ﺮ ﺃ ﺛ ﻼ ﺛ ﺎ ‪ ،‬ﻭ ﺇ ﻧ ﻰ ﻷ ﻗ ﺺ‬
‫ﻋﻠﻴﻚ ﻳﺎﺳﻴﺪﻯ ﺑﻌﺾ ﻣﺎ ﺷﺎﻫﺪﺗﻪ ﻭﻟﻤﺴﺘﻪ ﻣﻦ ﺁﺛﺎﺭ ﺑﺮﻛﺔ ﺍﻟﺼﻼﺓ ﻋﻠﻰ‬
‫ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﻓ ﻘﺪ ﺍﻋ ﺘﺪ ﺕ _ _ ﻛﻠ ﻤ ﺎ ﺣ ﺰ ﺑ ﻨ ﻰ ﺃ ﻣ ﺮ ﺃ ﻭ ﻧ ﺰ ﻟ ﺖ ﺑ ﻰ ﺿ ﺎ ﺋ ﻘ ﺔ ﺃ ﻭ ﺍ ﺷ ﺘﺪ ﺑ ﻰ‬
‫ﺧﻄﺐ ﺃﻥ ﺃﻓﺰﻉ ﺇﻟﻰ ﺍﻟﺼﻼﺓ ﺍﻗﺘﺪﺍﺀ ﺑﺎﻟﻨﺒﻰ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺬﻯ ﻛﺎﻥ ﺇﺫﺍ ﺣﺰﺑﻪ‬
‫ﺃﻣﺮ ﻓﺰﻉ ﺇﻟﻰ ﺍﻟﺼﻼﺓ ‪ ،‬ﺛﻢ ﺃﺗﻀﺮﻉ ﺇﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻣﻜﺜﺮﺍ ﻣﻦ ﺍﻟﺼﻼﺓ‬
‫ﻋﻠﻰ ﻧﺒﻴﻪ ‪ ،‬ﻓﻼ ﺗﻠﺒﺚ ﺍﻟﻐﻤﺔ ﺃﻥ ﺗﻨﻜﺸﻒ ﻭﻳﺄﺗﻰ ﷲ ﺑﺎﻟﻔﺮﺝ ﻣﻦ ﺣﻴﺚ‬
‫ﻻ ﺃ ﺣ ﺘﺴ ﺐ •‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺃﻧﻪ ﻓﻰ ﺃﻭﻝ ﺭﻣﻀﺎﻥ ﺳﻨﺔ ‪١٣٨٩‬ﻫﺠﺮﻳﺔ ﺣﺪﺙ ﺃﻥ ﺣﻞ‬
‫ﺍ ﻟ ﻤ ﻮﻋﺪ ﺍ ﻟ ﻤﻌ ﺘ ﺎﺩ ﺍ ﻟﺬ ﻯ ﺗ ﻘﺪ ﻡ ﻓ ﻴ ﻪ ﺍ ﻟ ﺠ ﻤ ﺎﻋ ﺔ ﺍ ﻟ ﻤ ﻼ ﺑ ﺲ ﻟ ﻤ ﻦ ﺗﻌ ﻮ ﻟ ﻬ ﻢ ﻣ ﻦ‬
‫ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺴﺎﻛﻴﻦ ﻋﻠﻰ ﻋﺎﺩﺗﻬﺎ ﻓﻰ ﻛﻞ ﻋﺎﻡ ‪ ،‬ﻭﻟﻜﻨﻰ ﻓﻮﺟﺌﺖ ﺑﺎﻧﺘﻬﺎﺀ‬
‫ﺍ ﻟ ﺮ ﺻ ﻴﺪ ‪ ،‬ﻭ ﻓ ﺮ ﺍﻍ ﺍ ﻟ ﺼ ﻨﺪ ﻭ ﻕ ﻣ ﻦ ﺍ ﻟ ﻤ ﺎ ﻝ ‪ ،‬ﻓ ﺘ ﺄ ﺛ ﺮ ﺕ ﺃ ﺑﻠ ﻎ ﺍ ﻟ ﺘ ﺄ ﺛ ﺮ ﺇ ﺷ ﻔ ﺎ ﻗ ﺎ‬
‫ﻋﻠ ﻰ ﺍ ﻟ ﻔ ﻘ ﺮ ﺍ ﺀ ﻭ ﺍ ﻟ ﻤ ﺴ ﺎﻛ ﻴ ﻦ ﻣ ﻦ ﺃ ﻥ ﻳ ﺤ ﻀ ﺮ ﻭ ﺍ ﺇ ﻟ ﻰ ﺩ ﺍ ﺭ ﺍ ﻟ ﺠ ﻤ ﺎﻋ ﺔ ﺛ ﻢ‬
‫ﻳﻌﻮﺩﻭﺍ ﺧﺎﺋﺒﻴﻦ ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻳﻨﺎﻟﻮﺍ ﻣﺎ ﺗﻌﻮﺩﻭﻩ ﻣﻦ ﻣﻼﺑﺲ ﺍﻟﻌﻴﺪ •‬
 ‫ﻭﺳﺮﻋﺎﻥ ﻣﺎ ﻧﻔﻀﺖ ﻏﺒﺎﺭ ﺍﻟﻴﺄﺱ ﻭﺍﺗﺠﻬﺖ ﺇﻟﻰ ﷲ ﺑﺎﻟﺪﻋﺎﺀ ﺃﻻ‬
‫ﻳﺨﺰﻳﻨﻰ ‪ ،‬ﻭﺃﻛﺜﺮﺕ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫‪ ،‬ﻓﻠ ﻢ ﻳ ﻤ ﺾ ﻭ ﻗ ﺖ ﻗ ﺼ ﻴ ﺮ ﺣ ﺘ ﻰ ﻓ ﻮ ﺟ ﺌ ﺖ ﺑ ﺴ ﻴﺪ ﺓ ﻓ ﺎ ﺿﻠ ﺔ ﺗ ﺤ ﻀ ﺮ ﺇ ﻟ ﻰ‬
‫ﺩﺍﺭ ﺍﻟﺠﻤﺎﻋﺔ ﻭﺗﻘﺪﻡ ﺇﻟﻰ ﻛﻤﻴﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﻤﻼﺑﺲ ﺭﺍﺟﻴﺔ ﻣﻨﻰ ﻗﺒﻮﻟﻬﺎ‬
‫ﻭ ﺗ ﻮ ﺯ ﻳﻌ ﻬ ﺎ ﻋﻠ ﻰ ﺍ ﻟ ﻔ ﻘ ﺮ ﺍ ﺀ ‪ ،‬ﻭ ﺗ ﺒﻌ ﺘ ﻬ ﺎ ﺷ ﻘ ﻴ ﻘ ﺘ ﻬ ﺎ ﺑﻌﺪ ﺣ ﻴ ﻦ ﻭ ﻗ ﺎ ﻟ ﺖ ﻟ ﻰ ‪ :‬ﻟ ﻘﺪ‬
‫ﻗﺒﻠﺖ ﻣﻦ ﺃﺧﺘﻰ ﻣﺎ ﻗﺪﻣﺘﻪ ﻣﻦ ﻣﻼﺑﺲ ﻟﻔﻘﺮﺍﺀ ﺍﻟﺠﻤﺎﻋﺔ ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﺐ‬
‫ﺃﻥ ﺁﻗﺘﺪﻯ ﺑﻬﺎ ﻭﺃﻻ ﺃﻛﻮﻥ ﺩﻭﻧﻬﺎ ﻓﻰ ﺍﻟﻤﺴﺎﺭﻋﺔ ﺇﻟﻰ ﺍﻟﺨﻴﺮ ‪ ،‬ﻭﻣﺎ ﺃﻇﻨﻚ‬
‫ﺗ ﺤ ﺮ ﻣ ﻨ ﻰ ﻣ ﻦ ﺛ ﻮ ﺍ ﺏ ﺁ ﺳﻌ ﻰ ﺇ ﻟ ﻴ ﻪ ‪ ،‬ﻭ ﺧ ﻴ ﺮ ﺃ ﺳﺎ ﺭﻉ ﻓ ﻴ ﻪ ‪ ،‬ﻓ ﻬ ﻞ ﺃ ﻃﻤ ﻊ ﻓ ﻰ‬
‫ﻗﺒﻮﻝ ﻣﺎ ﺃﺳﺘﻄﻴﻊ ﺗﻘﺪﻳﻤﻪ ﻣﻦ ﻣﻼﺑﺲ ! ﻓﻘﺒﻠﺖ ﺷﺎﻛﺮﺍ ﻓﻀﻠﻬﺎ •‬
‫ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﻗﻠﻴﻠﺔ ﺃﺭﺳﻞ ﺃﺣﺪ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻟﻤﻌﺮﻭﻓﻴﻦ ﺑﺎﻟﺼﻼﺡ ﻭﺍﻟﺘﻘﻮﻯ‬
‫ﻛﻤ ﻴ ﺔ ﺃ ﺧ ﺮ ﻯ ﻣ ﻦ ﻫﺬ ﻩ ﺍ ﻟﻤ ﻼ ﺑ ﺲ ‪ ،‬ﻭ ﺑﺬ ﻟ ﻚ ﺍ ﺟ ﺘﻤ ﻊ ﻟﺪﻳ ﻨﺎ ﻣﺎ ﻳ ﻜ ﻔ ﻰ ﺣﺎ ﺟ ﺔ‬
‫ﺍ ﻟ ﻔ ﻘ ﺮ ﺍ ﺀ ﻣ ﻦ ﺍ ﻟ ﻤ ﻼ ﺑ ﺲ ﺍ ﻟ ﺘ ﻰ ﺍﻋ ﺘﺪ ﻧ ﺎ ﺻ ﺮ ﻓ ﻬ ﺎ ﻟ ﻬ ﻢ ﻓ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﻤ ﻮ ﺳ ﻢ ‪،‬‬
‫ﻭﺷﺎﺀﺕ ﺇﺭﺍﺩﺓ ﷲ ﺃﻻ ﺗﻨﻘﻄﻊ ﺍﻟﺠﻤﺎﻋﺔ ﻋﻦ ﻋﺎﺩﺗﻬﺎ ﻣﻊ ﻣﻦ ﺗﻤﺪﻫﻢ ﻣﻦ‬
‫ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺴﺎﻛﻴﻦ ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﺑﺼﺪﻕ ﺍﻟﺘﻮﺟﻪ ﺇﻟﻰ ﷲ ﻭﺑﺮﻛﺔ ﺇﺧﻼ‬
‫ﺹ ﺍﻟﻘﻠﺐ ﻓﻰ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ •‬
‫ﻭﻓﻰ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﺍﻟﻌﺎﻡ ﺍﻟﺘﺎﻟﻰ ‪١٣٩٠‬ﻫﺠﺮﻳﺔ ﻟﻢ ﻳﻜﻦ ﺣﺎﻝ‬
‫ﺍﻟﺠﻤﺎﻋﺔ ﺑﺄﺣﺴﻦ ﻣﻨﻪ ﻓﻰ ﺭﻣﻀﺎﻥ ﺍﻟﺴﺎﺑﻖ •• ﻭﻟﻴﺲ ﻣﻦ ﻋﺎﺩﺓ‬
‫ﺍﻟﺠﻤﺎﻋﺔ ﺃﻥ ﺗﺴﺘﺠﺪﻯ ﻓﻰ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ •• ﻓﻠﺠﺄﺕ ﺇﻟﻰ ﻧﻔﺲ‬
‫ﺍ ﻟﺪ ﻭ ﺍ ﺀ •‬
‫ﻭ ﺑ ﻴ ﻨﻤﺎ ﺃ ﻧﺎ ﻣﺴ ﺘﻐ ﺮ ﻕ ﻓ ﻰ ﺗ ﻔ ﻜ ﻴ ﺮ ﻋﻤ ﻴ ﻖ ﺇﺫ ﺑﺄ ﺣﺪ ﺍ ﻟﻤﺴ ﻴ ﺤ ﻴ ﻴ ﻦ ﻣ ﻦ ﻣ ﺤ ﺒ ﻰ‬
‫ﺍ ﻟ ﺨ ﻴ ﺮ ﻳ ﻔ ﺎ ﺟ ﺌ ﻨ ﻰ ﺑﺪ ﺍ ﺭ ﺍ ﻟ ﺠ ﻤ ﺎﻋ ﺔ ﻋﻠ ﻰ ﻏ ﻴ ﺮ ﻋ ﺎﺩ ﺓ ﺳ ﺎ ﺑ ﻘ ﺔ ﻭ ﻳ ﻘﺪ ﻡ ﺇ ﻟ ﻰ‬
‫ﻛﻤﻴﺔ ﻣﻦ ﺍﻷﻗﻤﺸﺔ ﺗﻔﻮﻕ ﻣﺎ ﻛﺎﻥ ﻳﺤﺘﺎﺟﻪ ﻓﻘﺮﺍﺀ ﺍﻟﺠﻤﺎﻋﺔ ﻓﻰ ﻫﺬﺍ‬
‫ﺍﻟﻌﺎﻡ ‪ ،‬ﻓﺎﻋﺘﺒﺮﺕ ﻫﺬﻩ ﻛﺮﺍﻣﺔ ﻣﻦ ﻛﺮﺍﻣﺎﺕ ﺍﻹﺧﻼﺹ ﻓﻰ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼ‬
‫ﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ••‬
‫ﻓﻌﻠ ﻴ ﻚ ﻳ ﺎ ﺃ ﺧ ﻰ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﺍ ﻟﻌ ﺰ ﻳ ﺰ ﺃ ﻥ ﺗﻠ ﺠ ﺄ ﺇ ﻟ ﻰ ﷲ ﻭ ﻗ ﺖ ﺍ ﻟ ﺸﺪ ﺓ ‪ ،‬ﻭ ﺃ ﻥ‬
‫ﺗﻔﺰﻉ ﺇﻟﻴﻪ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻛﻠﻤﺎ ﺣﻠﺖ ﺑﻚ ﻣﺤﻨﺔ ﺃﻭ ﺃﻟﻤﺖ ﺑﻚ‬
‫ﻧ ﺎ ﺯ ﻟ ﺔ ‪ ،‬ﻭ ﺃ ﻻ ﺗ ﺠﻌ ﻞ ﺍ ﻟ ﻴ ﺄ ﺱ ﻳ ﺘ ﻄ ﺮ ﻕ ﺇ ﻟ ﻰ ﻓ ﺆ ﺍﺩ ﻙ ‪ ،‬ﻭ ﺃ ﻥ ﺗﻐ ﺴ ﻞ ﻗﻠ ﺒ ﻚ‬
 ‫ﺑﺪﻣﻮﻉ ﺍﻟﻤﺤﺒﺔ ‪ ،‬ﻓﺈﻥ ﺍﻟﺪﻣﻮﻉ ﻫﻰ ﻟﻐﺔ ﺍﻹﻧﺎﺑﺔ ﺇﻟﻰ ﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﻭﺩ ﻟ ﻴ ﻞ ﺍ ﻟ ﺮ ﺟ ﻮﻉ ﺇ ﻟ ﻰ ﺭ ﺣ ﺎ ﺑ ﻪ ‪ ،‬ﻓﻌ ﻨﺪ ﺋﺬ ﺗ ﻨ ﻜ ﺸ ﻒ ﺍ ﻟﻐ ﻤ ﺔ ﻭ ﺗ ﺘ ﺠﻠ ﻰ ﺍ ﻟ ﻤ ﺤ ﻨ ﺔ‬
‫ﻭ ﻳ ﺄ ﺗ ﻰ ﺍ ﻟ ﻔ ﺮ ﺝ ﺍ ﻟ ﻘ ﺮ ﻳ ﺐ ‪ ،‬ﻭ ﺑ ﻜ ﺜ ﺮ ﺓ ﺍ ﻟ ﻄ ﺎﻋ ﺎ ﺕ ‪ ،‬ﻭ ﻓﻌ ﻞ ﺍ ﻟ ﺨ ﻴ ﺮ ﺍ ﺕ ﺗ ﻨ ﺎ ﻝ ﺃﻋﻠ ﻰ‬
‫ﺍ ﻟﺪ ﺭ ﺟﺎ ﺕ •‬
‫» ﺇ ﻥ ﺭ ﺣﻤ ﺖ ﷲ ﻗ ﺮﻳ ﺐ ﻣ ﻦ ﺍﻟﻤ ﺤﺴﻨ ﻴ ﻦ « •‬
‫ﻭ ﺇ ﻟ ﻴ ﻚ ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﻫﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ ﻭ ﺍ ﻟ ﻤ ﻨ ﺎ ﺟ ﺎ ﺓ ﻟ ﺴ ﻴﺪ ﻧ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ‬
‫ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
 ‫ﺩﻋﺎ ﺀ ﻭ ﻣﻨﺎ ﺟﺎﺓ‬
‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺳﻴﺪﻯ ﻳﺎﺭﺳﻮﻝ ﷲ ‪ ،‬ﻳﺎﻧﺒﻰ ﷲ ‪ ،‬ﻳﺎﺣﺒﻴﺐ‬
‫ﷲ ‪ ،‬ﻳ ﺎ ﺳ ﻴﺪ ﺍ ﻟ ﻤ ﺮ ﺳﻠ ﻴ ﻦ ‪ ،‬ﻳ ﺎ ﺧ ﺎ ﺗ ﻢ ﺍ ﻟ ﻨ ﺒ ﻴ ﻴ ﻦ ‪ ،‬ﻳ ﺎ ﻣ ﻨ ﺔ ﷲ ﻋﻠ ﻰ ﺍ ﻟ ﻤ ﺆ ﻣ ﻨ ﻴ ﻦ ‪،‬‬
‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺁﻣﺎﻥ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻼﺫ ﺃﻫﻠﻬﺎ ‪ ،‬ﻳﺎﺣﺼﻦ ﺍﻷﻣﺔ‬
‫ﻭﻣﻌﻘﺪ ﺭﺟﺎﺋﻬﺎ ‪ ،‬ﻳﺎﺭﺣﻤﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﻛﻌﺒﺔ ﺁﻣﺎﻟﻬﺎ ‪ ،‬ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﻋﻠ ﻴ ﻚ ﺃ ﻳ ﻬ ﺎ ﺍ ﻟ ﻨ ﺒ ﻰ ﺍ ﻟ ﺮ ﺀ ﻭ ﻑ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ﺍ ﻟﻌ ﻄ ﻮ ﻑ ‪ ،‬ﻳ ﺎ ﻣ ﻦ ﻳ ﺘ ﻮ ﺳ ﻞ ﺑ ﻚ ﺇ ﻟ ﻰ‬
‫ﷲ ﺗﻌ ﺎ ﻟ ﻰ ﻛ ﻞ ﻣ ﺴ ﺘﻐ ﻴ ﺚ ﻭ ﻣﻠ ﻬ ﻮ ﻑ ‪ ،‬ﻭ ﻫ ﺄ ﻧﺬ ﺍ ﻳ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﻣ ﺴ ﺘﻐ ﻴ ﺚ‬
‫ﻭﻣﻠﻬﻮﻑ ‪ ،‬ﺃﻧﺖ ﻟﻬﺎ ﺇﺫﺍ ﻧﺰﻝ ﺍﻟﺒﻼﺀ ﻭﺍﺷﺘﺪ ﺍﻟﻌﻨﺎﺀ ‪ ،‬ﺃﻧﺖ ﻟﻬﺎ ﻋﻨﺪ‬
‫ﺍﻟﻤﻠﻤﺎﺕ ﻭﺍﺷﺘﺪﺍﺩ ﺍﻷﺯﻣﺎﺕ ‪ ،‬ﺃﻧﺖ ﻟﻬﺎ ﻋﻨﺪ ﺍﺣﺘﺪﺍﻡ ﺍﻟﻜﺮﺑﺎﺕ ‪ ،‬ﻭﺍﻧﺴﺪﺍﺩ‬
‫ﺃ ﺑ ﻮ ﺍ ﺏ ﺍ ﻟ ﻔ ﺮ ﺝ ﻣ ﻦ ﻛ ﻞ ﺍ ﻟ ﺠ ﻬ ﺎ ﺕ » ﺃ ﻧ ﺖ ﻭ ﺳ ﻴﻠ ﺘ ﻰ ‪ ،‬ﻗﻠ ﺖ ﺣ ﻴﻠ ﺘ ﻰ ‪،‬‬
‫ﻳﺎﺭﺳﻮﻝ ﷲ « ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻭﺣﺪﻩ ﻻﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﺃﺷﻬﺪ‬
‫ﺃ ﻧ ﻚ ﻋ ﺒﺪ ﻩ ﻭ ﺭ ﺳ ﻮ ﻟ ﻪ ‪ ،‬ﻭ ﺧ ﻴ ﺮ ﺗ ﻪ ﻣ ﻦ ﺧﻠ ﻘ ﻪ ‪ ،‬ﻭ ﺃ ﺷ ﻬﺪ ﺃ ﻧ ﻚ ﻗﺪ ﺑﻠﻐ ﺖ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ‪ ،‬ﻭﺃﺩﻳﺖ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﻭﻧﺼﺤﺖ ﺍﻷﻣﺔ ‪،‬ﻭﺟﻤﻌﺖ ﻋﻠﻰ ﺍﻟﺤﻖ ﺍﻟﻌﺒﺎﺩ‬
‫‪ ،‬ﻭ ﺟﺎ ﻫﺪ ﺕ ﻓ ﻰ ﷲ ﺣ ﻖ ﺍ ﻟ ﺠ ﻬﺎﺩ ‪ ،‬ﻭ ﺭ ﻓﻌ ﺖ ﺑﺎ ﻟ ﻨ ﺼ ﺮ ﺭ ﺍﻳ ﺔ ﺍ ﻟﺪﻳ ﻦ ‪،‬‬
‫ﻭﻋﺒﺪﺕ ﺭﺑﻚ ﺣﺘﻰ ﺃﺗﺎﻙ ﺍﻟﻴﻘﻴﻦ ‪ ،‬ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺳﻴﺪﻯ‬
‫ﻳ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ‪ ،‬ﻣ ﺎ ﺃﻛ ﺮ ﻣ ﻚ ﻋﻠ ﻰ ﷲ ‪ ،‬ﻣ ﺎ ﺧ ﺎ ﺏ ﻣ ﻦ ﺗ ﺸ ﻔ ﻊ ﺑ ﻚ ﺇ ﻟ ﻰ ﷲ ‪،‬‬
‫ﻓﻜﻦ ﻟﻨﺎ ﺷﻔﻴﻌﺎ ﻋﻨﺪ ﷲ ‪ ،‬ﻳﺎﺷﻔﻴﻊ ﺍﻷﻣﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻫﺎﻧﺤﻦ ﺃﻭﻻﺀ‬
‫ﺃ ﺣ ﺒ ﺎ ﺑ ﻚ ‪ ،‬ﻧﻠ ﻮﺫ ﺑ ﺠ ﻨ ﺎ ﺑ ﻚ ‪ ،‬ﻭ ﻧﻠ ﺠ ﺄ ﺍ ﻟ ﻰ ﺭ ﺣ ﺎ ﺑ ﻚ ‪ ،‬ﺳ ﻴﺪ ﻯ ﻳ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ‪،‬‬
‫ﻳ ﺎ ﺃﻋ ﺰ ﺧﻠ ﻖ ﷲ ﻋﻠ ﻰ ﷲ ‪ ،‬ﻋﻠ ﻴ ﻚ ﻣ ﻦ ﺻﻠ ﻮ ﺍ ﺕ ﷲ ﻭ ﺗ ﺴﻠ ﻴ ﻤ ﺎ ﺗ ﻪ ‪،‬‬
‫ﻭ ﺗ ﺤ ﻴ ﺎ ﺗ ﻪ ﻭ ﺑ ﺮﻛ ﺎ ﺗ ﻪ ‪ ،‬ﻓ ﻰ ﻛ ﻞ ﻟ ﺤ ﻈ ﺔ ‪ ،‬ﻣ ﺎ ﻳ ﻨ ﺎ ﺳ ﺐ ﻗﺪ ﺭ ﻙ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ ،‬ﻭ ﻳﻠ ﻴ ﻖ‬
‫ﺑ ﻤ ﻘ ﺎ ﻣ ﻚ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ‪ ،‬ﻭ ﻳ ﺠ ﻤ ﻊ ﻟ ﻚ ﺃﻋﻠ ﻰ ﺩ ﺭ ﺟ ﺎ ﺕ ﺍ ﻟ ﻔ ﻀ ﻞ ﻭ ﺍ ﻟ ﺘ ﻜ ﺮ ﻳ ﻢ ‪،‬‬
‫ﻭ ﺃ ﻗ ﺼ ﻰ ﻏ ﺎ ﻳ ﺎ ﺕ ﺍ ﻟ ﻘ ﺮ ﺏ ﻭ ﺍ ﻟ ﺘﻌ ﻈ ﻴ ﻢ ‪ ،‬ﻭﻋﻠ ﻰ ﺁ ﻟ ﻚ ﻭ ﺃ ﺻ ﺤ ﺎ ﺑ ﻚ ﻭ ﺃ ﺯ ﻭ ﺍ ﺟ ﻚ‬
‫ﻭﺫﺭﻳﺘﻚ ﻭﺃﻣﺘﻚ ‪ ،‬ﺃﻛﻤﻞ ﺍﻟﺼﻼﺓ ﻭﺃﺗﻢ ﺍﻟﺘﺴﻠﻴﻢ •‬
 ‫ﺁﻝ ﺭﺳﻮﻝ ﷲ‬
‫ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ‬
‫ﺇﺫ ﺍ ﻛ ﺎ ﻥ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﺻﻠ ﻮ ﺍ ﺕ ﷲ ﻭ ﺳ ﻼ ﻣ ﻪ ﻋﻠ ﻴ ﻪ ﻣ ﻔ ﺘ ﺎ ﺡ ﺑ ﺎ ﺏ ﷲ ﺍ ﻟﺬ ﻯ‬
‫ﺑﺒﺮﻛﺘﻪ ﺗﺴﺘﺪﻓﻊ ﺍﻟﻬﻤﻮﻡ ﻭﺍﻟﻤﺼﺎﺋﺐ ‪ ،‬ﻭﺗﺴﺘﻨﺰﻝ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺍﻟﺒﺮﻛﺎﺕ‬
‫ﻭ ﺍﻟ ﺮ ﺣﻤﺎﺕ ‪ ،‬ﻭ ﺗ ﺮ ﺗﺎ ﺡ ﺑﻤﻨﺎ ﺟﺎ ﺗﻪ ﺃﺭ ﻭ ﺍ ﺡ ﺍﻟﻤ ﺤﺒ ﻴ ﻦ ‪ ،‬ﻓﺈ ﻥ ﺁ ﻝ ﺑ ﻴ ﺘﻪ ﺭ ﺿ ﻮ ﺍ ﻥ‬
‫ﷲ ﻋﻠﻴﻬﻢ ﻣﻔﺘﺎﺡ ﺑﺎﺑﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺣﺐ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺣﺐ ﷲ ‪ ،‬ﻓﺈﻥ ﺣﺒﻬﻢ ﻣﻦ ﺣﺒﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ •‬
‫ﻭ ﻟ ﻬﺬ ﺍ ﻳﻠ ﺠ ﺄ ﺇ ﻟ ﻰ ﺣ ﻤ ﺎ ﻫ ﻢ ﺍ ﻟ ﻄ ﺎ ﻫ ﺮ ‪ ،‬ﻭ ﺭ ﺣ ﺎ ﺑ ﻬ ﻢ ﺍ ﻟﻌ ﻄ ﺮ ﺓ ﺍ ﻟﺬﻛ ﻴ ﺔ ‪ ،‬ﻛ ﻞ‬
‫ﻣ ﻬ ﻤ ﻮ ﻡ ﻭ ﻣ ﻜ ﺮ ﻭ ﺏ ‪ ،‬ﻓ ﻴﻌ ﻮﺩ ﻣ ﻨ ﺸ ﺮ ﺡ ﺍ ﻟ ﺼﺪ ﺭ ‪ ،‬ﻣ ﻄ ﻤ ﺌ ﻦ ﺍ ﻟ ﻘﻠ ﺐ ﻣ ﺴ ﺘ ﺮ ﺍ ﺡ‬
‫ﺍ ﻟ ﺒ ﺎ ﻝ ‪ ،‬ﻭﻛ ﻴ ﻒ ﻳﺪﻋ ﻰ ﻣ ﺤ ﺒ ﺔ ﷲ ﻣ ﻦ ﻻ ﻳ ﺤ ﺐ ﺭ ﺳ ﻮ ﻝ ﷲ ؟ ﻭﻛ ﻴ ﻒ‬
‫ﻳ ﺰﻋ ﻢ ﻣ ﺤ ﺒ ﺔ ﺭ ﺳ ﻮ ﻝ ﷲ ﻣ ﻦ ﻻ ﻳ ﺤ ﺐ ﺁ ﻝ ﺑ ﻴ ﺘ ﻪ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ؟‬
‫ﻭ ﻟ ﻘﺪ ﻭ ﺭﺩ ﺕ ﺁﻳﺎ ﺕ ﺑﺎ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮﻳ ﻢ ﺗ ﺮ ﺷﺪ ﻧﺎ ﺇ ﻟ ﻰ ﺫ ﻟ ﻚ ‪ ،‬ﻗ ﻮ ﻟ ﻪ ﺗﻌﺎ ﻟ ﻰ ‪» :‬‬
‫ﻣ ﻦ ﻳ ﻄ ﻊ ﺍ ﻟ ﺮ ﺳ ﻮ ﻝ ﻓ ﻘﺪ ﺃ ﻃﺎﻉ ﷲ « ‪ ،‬ﻛﻤﺎ ﻳ ﻘ ﻮ ﻝ ﺟ ﻞ ﺷﺄ ﻧ ﻪ ‪ » :‬ﻗ ﻞ ﺇ ﻥ‬
‫ﻛ ﻨ ﺘ ﻢ ﺗ ﺤ ﺒ ﻮ ﻥ ﷲ ‪ ،‬ﻓﺎ ﺗ ﺒﻌ ﺰ ﻧ ﻰ ﻳ ﺤ ﺒ ﺒ ﻜ ﻢ ﷲ « •‬
‫ﺇﻥ ﺣﺐ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺁﻳﺔ ﺣﺐ ﷲ ‪ ،‬ﻭﺣﺐ ﺁﻝ‬
‫ﺍﻟﺒﻴﺖ ﺁﻳﺔ ﺣﺐ ﺍﻟﺮﺳﻮﻝ ••• ﻻ ﻣﺠﺎﻝ ﻓﻰ ﺫﻟﻚ ﻟﻠﺠﺪﻝ ‪ ،‬ﻓﻤﻦ ﺃﺣﺐ‬
‫ﺃﺣﺪﺍ ﺃﺣﺐ ﺃﺣﺒﺎﺑﻪ ﻭﻛﻞ ﻣﻦ ﻳﻨﺘﻤﻰ ﺇﻟﻰ ﺟﻨﺎﺑﻪ ‪ ،‬ﻭﺍﻟﻤﺮﺀ ﻣﻊ ﻣﻦ ﺍﺣﺐ•‬
‫ﻭﻵﻝ ﺍﻟﺒﻴﺖ ﺭﺿﻮﺍﻥ ﷲ ﻋﻠﻴﻬﻢ ﻣﻜﺎﻧﺔ ﻻ ﺗﻌﺎﺩﻟﻬﺎ ﻣﻜﺎﻧﺔ ‪ ،‬ﻓﻌﻢ ﺍﻷ‬
‫ﻏﺼﺎﻥ ﺍﻟﻤﺘﻔﺮﻋﺔ ﻣﻦ ﺩﻭﺣﺔ ﺍﻟﻨﺒﻮﺓ ﺍﻟﻄﺎﻫﺮﺓ ‪ ،‬ﻭﺍﻷﻧﻮﺍﺭ ﺍﻟﻤﺰﺩﻫﺮﺓ‬
‫ﺍ ﻟﻤﺴ ﺘﻤﺪﺓ ﻣ ﻦ ﺍ ﻟ ﻨ ﻮ ﺭ ﺍ ﻟﻤ ﺤﻤﺪ ﻯ •‬
‫ﻭﻻ ﻳﺠﻬﻞ ﻣﻜﺎﻧﺘﻬﻢ ﺇﻻ ﻣﻦ ﻏﺸﻴﺖ ﺑﺼﻴﺮﺗﻪ ‪ ،‬ﻭﻋﻤﻰ ﻗﻠﺒﻪ ‪ ،‬ﻭﻟﻮ ﻛﺎﻧﺖ‬
‫ﺍ ﻟ ﺨ ﻔ ﺎ ﻓ ﻴ ﺶ ﺗ ﻘ ﻮ ﻯ ﻋﻠ ﻰ ﻣ ﻮ ﺍ ﺟ ﻬ ﺔ ﺍ ﻟ ﻀ ﻮ ﺀ ﻟ ﻜ ﺎ ﻧ ﺖ ﻟ ﻬ ﺎ ﺻ ﻮ ﻟ ﺔ ﻭ ﺟ ﻮ ﻟ ﺔ ﻓ ﻰ‬
‫ﺭ ﺍ ﺑﻌ ﺔ ﺍ ﻟ ﻨ ﻬﺎ ﺭ •‬
 ‫ﺇﻥ ﺁﻝ ﺍﻟﺒﻴﺖ __ ﺭﺿﻮﺍﻥ ﷲ ﻋﻠﻴﻬﻢ __ ﻏﻴﺎﺙ ﺍﻷﻣﺔ ﻭﺃﻣﺎﻧﻬﺎ‬
‫ﺍﻟﻤﺮﺟﻌﻰ ‪ ،‬ﻻﻳﻮﺍﻟﻴﻬﻢ ﺇﻻ ﻛﻞ ﺗﻘﻰ ‪ ،‬ﻭﻻ ﻳﻌﺎﺩﻳﻬﻢ ﺇﻻ ﻛﻞ ﺷﻘﻰ ‪ ،‬ﻭﻻ‬
‫ﻳﺠﺎﻓﺒﻬﻢ ﺇﻻ ﻛﻞ ﻏﻮﻯ ‪ ،‬ﻭﻟﻘﺪ ﺃﻣﺮﻧﺎ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻪ ﺍﻟﻜﺮﻳﻢ‬
‫__ ﺑﻤﻮﺩﺗﻬﻢ ﻭﻣﺤﺒﺘﻬﻢ ﻓﻘﺎﻝ ﺗﻌﺎﻟﻰ ‪ » :‬ﻗﻞ ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ ﺇﻻ‬
‫ﺍ ﻟﻤ ﻮﺩﺓ ﻓ ﻰ ﺍ ﻟ ﻘ ﺮ ﺑ ﻰ « •‬
‫ﻭﻟﻘﺪ ﺃﻣﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻓﻰ ﻛﻞ ﻳﻮﻡ ﺧﻤﺲ ﻣﺮﺍﺕ ‪ ،‬ﻭ‬
‫ﺃﻭﺟﺐ ﻋﻠﻴﻨﺎ ﻗﺮﺍﺀﺓ ﺍﻟﺘﺸﻬﺪ ﻓﻰ ﻛﻞ ﺻﻼﺓ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻰ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﺟﺰﺀ ﻣﻦ ﺍﻟﺘﺸﻬﺪ ﻻ ﺗﺼﺢ ﺍﻟﺼﻼﺓ ﺇﻻ ﺑﻬﺎ •‬
‫ﻓ ﻄ ﻮ ﺑ ﻰ ﻟ ﻤ ﻦ ﻋ ﺮ ﻑ ﻗﺪ ﺭ ﺗ ﻬ ﻢ ﻭ ﺗﻌﻠ ﻖ ﺑ ﺤ ﺒ ﻬ ﻢ ﻓ ﻬ ﻢ ﺧ ﻤ ﺎ ﺋ ﻞ ﺍ ﻟ ﺮ ﺑ ﻴ ﻊ ﻓ ﻰ‬
‫ﺭﻳﺎ ﺽ ﺍﻟ ﻜ ﻮ ﻥ •‬
‫ﻭﻟﻘﺪ ﻋﺮﻑ ﻗﺪﺭﻫﻢ ﺍﻟﺨﻠﻔﺎﺀ ﻭﺍﻷﻣﺮﺍﺀ ﻭﺍﻟﻌﻈﻤﺎﺀ ‪ ،‬ﻓﻘﺪ ﺭﻭﻯ ﺃﻥ ﺳﻴﺪﻯ‬
‫ﻋﺒﺪ ﷲ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﺍﻹﻣﺎﻡ ﻋﻠﻰ ﻛﺮﻡ ﷲ ﻭﺟﻬﻪ ‪ ،‬ﻭﻓﺪ ﻋﻠﻰ‬
‫ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻤﻬﺪﻯ ﻓﻰ ﺣﺎﺟﺔ ••• ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺨﻠﻴﻔﺔ ‪:‬‬
‫) ﺇﺫ ﺍ ﻛ ﺎ ﻥ ﻟ ﻚ ﺣ ﺎ ﺟ ﺔ ﻓ ﺄ ﺭ ﺳ ﻞ ﺇ ﻟ ﻰ ﺃ ﻭ ﺃﻛ ﺘ ﺐ ﻟ ﻰ ‪ ،‬ﻓ ﺈ ﻧ ﻰ ﺃ ﺳ ﺘ ﺤ ﻰ ﻣ ﻦ ﷲ‬
‫ﺃ ﻥ ﻳ ﺮ ﺍ ﻙ ﻋﻠ ﻰ ﺑ ﺎ ﺑ ﻰ ( •‬
‫ﻭ ﺑ ﺤ ﺒ ﻬ ﻢ ﻭ ﺇ ﺟ ﻼ ﻟ ﻬ ﻢ ﻭ ﺗ ﻜ ﺮ ﻳ ﻤ ﻬ ﻢ ﻭ ﺇﻛ ﺮ ﺍ ﻣ ﻬ ﻢ ﻳ ﺘ ﻘ ﺮ ﺏ ﺍ ﻟ ﻤ ﺘ ﻘ ﺮ ﺑ ﻮ ﻥ ﺍ ﻟ ﻰ ﷲ ‪،‬‬
‫ﻭﺑﻬﺬﺍ ﺍﻟﺤﺐ ﻭﺍﻹﺟﻼﻝ ﻳﻔﺰﻉ ﺍﻟﻤﻬﻤﻮﻡ ﺇﻟﻰ ﺭﺣﺎﺏ ﷲ ‪ ،‬ﻓﻴﺴﺘﺸﻌﺮ ﻓﻰ‬
‫ﺟﻮﺍﺭﻫﻢ ﺍﻷﻧﺲ ﻣﻦ ﺍﻟﻮﺣﺸﺔ ‪ ،‬ﻭﺍﻷﻣﻦ ﻣﻦ ﺍﻟﺨﻮﻑ ‪ ،‬ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻣﻦ‬
‫ﺍﻟﻘﻠﻖ ‪ ،‬ﻭﻳﺴﺘﺮﻭﺡ ﻣﺎ ﻳﻌﻄﺮ ﻧﻔﺴﻪ ﺑﻌﺒﻴﺮ ﺍﻹﻳﻤﺎﻥ ‪ ،‬ﻭﻳﻤﻸ ﺻﺪﺭﻩ ﺑﺮﻭﺡ‬
‫ﺍﻟﻴﻘﻴﻦ ‪ ،‬ﻭﻳﺘﺄﺳﻰ ﺑﻤﺎ ﺍﻣﺘﺤﻨﻮﺍ ﺑﻪ ﻓﻰ ﺣﻴﺎﺗﻬﻢ ﻣﻦ ﺑﻼﺀ ‪ ،‬ﻭﻣﺎ ﺃﻟﻢ ﺑﻬﻢ‬
‫ﻣﻦ ﺧﻄﻮﺏ ﻓﻴﺴﺘﻤﺪ ﺍﻟﺼﺒﺮ ﻣﻦ ﺍﻷﺳﻮﺓ ‪ ،‬ﻭﻳﺴﺘﻌﻴﻦ ﻋﻠﻰ ﻣﺤﻨﺘﻪ ﺑ‬
‫ﺎ ﻟ ﻘﺪ ﻭﺓ ﺍ ﻟ ﺼﺎ ﻟ ﺤ ﺔ •‬
‫ﻭﺑﻌﺪ•• ﻓﻬﺬﻩ ﻣﻨﺎﺟﺎﺓ ﻵﻝ ﺍﻟﺒﻴﺖ ﺍﻟﻜﺮﺍﻡ ﺗﻘﺎﻝ ﻓﻰ ﺣﻀﺮﺗﻬﻢ ﺍﻟﺸﺮﻳﻔﺔ ‪:‬‬
‫» ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﺁﻝ ﺍﻟﺒﻴﺖ ﻭﺭﺣﻤﺔ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ‪ ،‬ﺃﻧﺘﻢ ﻣﻼﺫ ﺍﻷﻣﺔ‬
‫ﻭﺃﻣﺎﻧﻬﺎ ﺍﻟﻤﺮﺟﻰ ‪ ،‬ﻻﻳﺤﺮﻡ ﻣﻦ ﻓﻀﻠﻜﻢ ﺇﻻ ﻛﻞ ﻣﺤﺮﻭﻡ ‪ ،‬ﻭﻻ ﻳﻄﺮﺩ ﻋﻦ‬
‫ﺑﺎﺑﻜﻢ ﺇﻻ ﻛﻞ ﻣﻄﺮﻭﺩ ‪ ،‬ﻭﻻ ﻳﻮﺍﻟﻴﻜﻢ ﺇﻻ ﻛﻞ ﺗﻘﻰ ‪ ،‬ﻭﻻ ﻳﻌﺎﺩﻳﻜﻢ ﺇﻻ ﻛﻞ‬
 ‫ﺷﻘﻰ ‪ ،‬ﺇﻥ ﷲ ﻭﺣﺪﻩ ﺍﻟﻤﻨﻔﺮﺩ ﺑﺎﻹﺣﺴﺎﻥ ﻭﺍﻟﻌﻄﺎﺀ ‪ ،‬ﻭﺇﻟﻴﻪ ﻧﺘﺠﻪ ﺑ‬
‫ﺎ ﻟ ﺘﻌ ﺮ ﺽ ﻭ ﺍ ﻟﺪﻋ ﺎ ﺀ ‪ ،‬ﻭ ﻣ ﻨ ﻪ ﻧ ﻄﻠ ﺐ ﺍ ﻟ ﺮ ﺿ ﺎ ﻭ ﺍ ﻟ ﻨ ﺠ ﺎ ﺓ _ _ ﻭ ﺇ ﻧ ﻨ ﺎ ﻋﻠ ﻰ ﻳ ﻘ ﻴ ﻦ‬
‫ﺑﺄ ﻧ ﻪ ﻟ ﻴ ﺲ ﻷ ﺣﺪ ﻣ ﻊ ﷲ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﺃ ﻣ ﺮ ﺍ ﻟ ﺘﺪ ﺑ ﻴ ﺮ ‪ ،‬ﻭ ﻟ ﻜ ﻨ ﻨﺎ ﻧ ﺘ ﻘ ﺮ ﺏ ﺇ ﻟ ﻴ ﻪ‬
‫ﻣ ﺘ ﻮ ﺳﻠ ﻴ ﻦ ﺑ ﺤ ﺒ ﻜ ﻢ ‪ ،‬ﻣ ﺴ ﺘ ﺸ ﻔﻌ ﻴ ﻦ ﺑ ﻘ ﺮ ﺑ ﻜ ﻢ ‪ ،‬ﻓ ﻬ ﻮ ﻭ ﺣﺪ ﻩ ﺍ ﻟﺬ ﻯ ﺑ ﻴﺪ ﻩ‬
‫ﺍ ﻟ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠ ﻰ ﻛ ﻞ ﺷ ﻲ ﺀ ﻗﺪ ﻳ ﺮ « •‬
‫ﺇ ﻥ ﺁ ﻝ ﺭ ﺳ ﻮ ﻝ ﷲ ﻫ ﻢ ﺍ ﻟ ﻘﺪ ﻭ ﺓ ﺍ ﻟ ﺤ ﺴ ﻨ ﺔ ﻭ ﺍ ﻟ ﻤ ﺜ ﻞ ﺍ ﻟﻌﻠ ﻴ ﺎ ﻓ ﻰ ﺍ ﻟ ﺴ ﺨ ﺎ ﺀ ‪ ،‬ﻭ‬
‫ﺍﻟﻜﺮﻡ ﻭﺍﻟﻌﻄﺎﺀ ﻭﺍﻟﺼﺒﺮ ﻋﻠﻰ ﺍﻟﺒﻼﺀ ‪ ،‬ﻭﺍﻟﺮﺿﺎ ﺑﺎﻟﻘﻀﺎﺀ •‬
‫ﻭ ﻟ ﻘﺪ ﻋ ﺮ ﻑ ﻗﺪ ﺭ ﻫ ﻢ ﺍ ﻟﻌ ﺎ ﺭ ﻓ ﻮ ﻥ ‪ ،‬ﻭ ﺗﻐ ﻨ ﻰ ﺑ ﺤ ﺒ ﻬ ﻢ ﺍ ﻟﻌ ﺎ ﺷ ﻘ ﻮ ﻥ ﺍ ﻟ ﻤ ﺨﻠ ﺼ ﻮ ﻥ ‪،‬‬
‫ﻭ ﺃ ﺷﺎﺩ ﺑﻤ ﺠﺪ ﻫ ﻢ ﺍ ﻟﺸﻌ ﺮ ﺍ ﺀ ﺍ ﻟ ﺼﺎﺩ ﻗ ﻮ ﻥ ‪ ،‬ﻭ ﻣ ﻨ ﻬ ﻢ ‪:‬‬

‫ﺍ ﻟ ﺸ ﺎﻋ ﺮ ﺩﻋ ﺒ ﻞ ﺍ ﻟ ﺨ ﺰ ﺍﻋ ﻰ ‪:‬‬
‫ﺇ ﻥ ﺍ ﻟ ﻘﻠ ﺐ ﻟ ﻴ ﻨ ﻔ ﻄ ﺮ ﻟ ﻮﻋ ﺔ ﻭ ﺃ ﺳ ﻰ ‪ ،‬ﻭ ﺇ ﻥ ﺍ ﻟ ﻔ ﺆ ﺍﺩ ﻟ ﻴ ﺒ ﻜ ﻰ ﺣ ﺰ ﻧ ﺎ ﻭ ﺣ ﺴ ﺮ ﺓ‬
‫ﺣ ﻴ ﻦ ﻳ ﻘ ﺮ ﺃ ﻗ ﺼ ﻴﺪ ﺓ ﻫﺬ ﺍ ﺍ ﻟ ﺸ ﺎﻋ ﺮ ﻓ ﻰ ﻣ ﺼ ﻴ ﺮ ﺁ ﻝ ﺍ ﻟ ﺒ ﻴ ﺖ ‪ ،‬ﻭ ﻗﺪ ﻛ ﺎ ﻥ ﻫﺬ ﺍ‬
‫ﺍﻟﺸﺎﻋﺮ ﻣﻦ ﺍﻟﻤﺤﺒﻴﻦ ﻟﻺﻣﺎﻡ ﻋﻠﻰ ﻛﺮﻡ ﷲ ﻭﺟﻬﻪ ﻭﺁﻝ ﺍﻟﺒﻴﺖ‬
‫ﺍﻟ ﻄﺎ ﻫ ﺮﻳ ﻦ •‬
‫ﻭ ﻟ ﻘﺪ ﻋ ﺼ ﺮ ﻗﻠ ﺒ ﻪ ﻓ ﻰ ﻫﺬ ﻩ ﺍ ﻟ ﻘ ﺼ ﻴﺪ ﺓ ﺃ ﺳ ﻔ ﺎ ﻭ ﺣ ﺰ ﻧ ﺎ ‪ ،‬ﻭ ﺳ ﻜ ﺐ ﻧ ﻔ ﺴ ﻪ‬
‫ﺣﺴ ﺮﺓ ﻭ ﺃ ﺳ ﻰ ﻟﻤﺎ ﺍ ﻧ ﺘ ﻬ ﻰ ﺇ ﻟ ﻴ ﻪ ﺣﺎ ﻝ ﺁ ﻝ ﺍ ﻟ ﺒ ﻴ ﺖ ﻣ ﻦ ﻗ ﻮ ﻡ ﻏﺎﺩ ﺭﻳ ﻦ‬
‫ﺟﺤﺪﻭﺍ ﻗﺪﺭﻫﻢ ‪ ،‬ﻭﺃﻧﻜﺮﻭﺍ ﻓﻀﻠﻬﻢ ••• ﻭﻟﻘﺪ ﺑﻜﺎﻫﻢ ﺍﻟﻤﺨﻠﺼﻮﻥ ﺣﺘﻰ‬
‫ﺗ ﻘ ﺮ ﺣ ﺖ ﻋﻠ ﻴ ﻬ ﻢ ﺍ ﻟﻌ ﻴ ﻮ ﻥ ﻣ ﻦ ﺍ ﻟ ﺒ ﻜ ﺎ ﺀ ‪ ،‬ﻭ ﺗ ﻔ ﺠﻌ ﺖ ﺍ ﻟ ﻘﻠ ﻮ ﺏ ﻣ ﻦ ﺍ ﻟ ﺮ ﺛ ﺎ ﺀ •‬
‫ﻭ ﺍ ﻟ ﺸ ﺎﻋ ﺮ ﺍ ﻟﻌ ﺮ ﺑ ﻰ ﺩﻋ ﺒ ﻞ ﺑ ﻦ ﻋﻠ ﻰ ﺍ ﻟ ﺨ ﺰ ﺍﻋ ﻰ ﻧ ﺸ ﺄ ﺑ ﺎ ﻟ ﻜ ﻮ ﻓ ﺔ ‪ ،‬ﻭ ﻗ ﺼ ﻴﺪ ﺗ ﻪ‬
‫ﻫﺬ ﻩ ﻣ ﻦ ﺍ ﺣﺴ ﻦ ﻣﺎ ﻗ ﻴ ﻞ ﻓ ﻰ ﺍ ﻫ ﻞ ﺍ ﻟ ﺒ ﻴ ﺖ ﻭ ﺗ ﺼ ﻮﻳ ﺮ ﻣ ﺤ ﻨ ﺘ ﻬ ﻢ ﻭ ﺍ ﻟ ﺘ ﻔ ﺠ ﻊ‬
‫ﻋﻠ ﻴ ﻬ ﻢ ‪ ،‬ﻭ ﻗﺪ ﻗ ﺼﺪ ﺑ ﻬﺬ ﻩ ﺍ ﻟ ﻘ ﺼ ﻴﺪ ﺓ ﻋﻠ ﻰ ﺑ ﻦ ﻣ ﻮ ﺳ ﻰ ﺍ ﻟ ﺮ ﺿ ﺎ ﺑ ﺨ ﺮ ﺳ ﺎ ﻥ ‪،‬‬
‫ﻓﺄﻋﻄﺎﻩ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ‪ ،‬ﻣﻦ ﺍﻟﺪﺭﺍﻫﻢ ﺍﻟﻤﻀﺮﻭﺑﺔ ﺑﺎﺳﻤﻪ ‪ ،‬ﻭﺧﻠﻊ‬
‫ﻋﻠﻴﻪ ﺧﻠﻌﺔ ﻣﻦ ﺛﻴﺎﺑﻪ ‪ ،‬ﺃﻋﻄﺎﻩ ﺑﻬﺎ ﺃﻫﻞ ﻣﺪﻳﻨﺔ ) ﻗﻢ ( ﺛﻼﺛﻴﻦ ﺃﻟﻒ‬
‫ﺩﺭ ﻫ ﻢ •‬
 ‫ﻭ ﺣ ﻴ ﻦ ﻭ ﺻ ﻞ ﺩﻋ ﺒ ﻞ ﻓ ﻰ ﻗ ﺼ ﻴﺪ ﺗ ﻪ ﻫﺬ ﻩ ﺍ ﻟ ﻰ ﻗ ﻮ ﻟ ﻪ ‪:‬‬
‫ﺇﺫﺍ ﻭﺗﺮﻭﺍ ﻣﺪﻭﺍ ﺇﻟﻰ ﺃﻫﻞ ﻭﺗﺮﻫﻢ‪...‬ﺃﻛﻔﺎ ﻋﻦ ﺍﻷﻭﺗﺎﺭ ﻣﻨﻘﺒﻀﺎﺕ‬
‫ﺑ ﻜ ﻰ ﻋﻠ ﻰ ﺑ ﻦ ﻣ ﻮ ﺳ ﻰ ﺍ ﻟ ﺮ ﺿ ﺎ ﺣ ﺘ ﻰ ﺃﻏ ﻤ ﻰ ﻋﻠ ﻴ ﻪ ‪ ،‬ﻭ ﺃ ﻭ ﻣ ﺄ ﺇ ﻟ ﻴ ﻪ ﺧ ﺎﺩ ﻡ ﻛ ﺎ ﻥ‬
‫ﻋﻠ ﻰ ﺭ ﺃ ﺳ ﻪ ‪ ،‬ﺃ ﻥ ﺍ ﺳ ﻜ ﺖ ‪ ،‬ﻓ ﺴ ﻜ ﺖ ﺳ ﺎﻋ ﺔ ‪ ،‬ﺛ ﻢ ﻗ ﺎ ﻝ ﻟ ﻪ ﻋﻠ ﻰ ﺍ ﻟ ﺮ ﺿ ﺎ ‪ :‬ﺃﻋﺪ‬
‫‪ ،‬ﻓ ﺄﻋ ﺎﺩ ‪ ،‬ﺣ ﺘ ﻰ ﺃ ﻧ ﺘ ﻬ ﻰ ‪ ،‬ﻓ ﺄ ﺻ ﺎ ﺑ ﻪ ﻣ ﺜ ﻞ ﺍ ﻟﺬ ﻯ ﺃ ﺻ ﺎ ﺑ ﻪ ﺃ ﻭ ﻻ ‪ ،‬ﻓ ﺴ ﻜ ﺖ ﺳ ﺎﻋ ﺔ‬
‫ﺣ ﺘ ﻰ ﺃ ﻓ ﺎ ﻕ ‪ ،‬ﻓ ﻘ ﺎ ﻝ ﻟ ﻪ ﺃﻋﺪ ‪ ،‬ﺣ ﺘ ﻰ ﺃ ﻧ ﺘ ﻬ ﻰ ﺇ ﻟ ﻰ ﺁ ﺧ ﺮ ﻫ ﺎ ﻓ ﻘ ﺎ ﻝ ﻟ ﻪ ﺃ ﺣ ﺴ ﻨ ﺖ‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ ‪ ،‬ﺛﻢ ﺃﻣﺮ ﻟﻪ ﺑﺎﻟﻌﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ‪،‬ﻓﻘﺪﻡ ﺍﻟﻌﺮﺍﻕ ‪ ،‬ﻓﺒﺎﻉ ﻛﻞ‬
‫ﺩﺭﻫﻢ ﻣﻨﻬﺎ ﺑﻌﺸﺮﺓ ﺩﺭﺍﻫﻢ ••‬
‫ﻭﻗﺪ ﻃﻠﺐ ﻣﻨﻪ ﺍﻟﻤﺄﻣﻮﻥ ﺇﻧﺸﺎﺩ ﻫﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻟﻚ ﺍﻷﻣﺎﻥ ﻓ‬
‫ﻼ ﺗ ﺨ ﻒ ‪ ،‬ﻓ ﺼ ﺎ ﺭ ﻳ ﻨ ﺸﺪ ﻫ ﺎ ﻭ ﺍ ﻟ ﻤ ﺄ ﻣ ﻮ ﻥ ﻳ ﺒ ﻜ ﻰ ﺣ ﺘ ﻰ ﺍ ﺧ ﻀﻠ ﺖ ) ﺗ ﺒﻠﻠ ﺖ (‬
‫ﻟﺤﻴﺘﻪ ﺑﺪﻣﻌﻪ ‪ ،‬ﻭﻗﺪ ﺗﻮﻓﻰ ﺩﻋﺒﻞ ﻋﺎﻡ ‪٢٤٦‬ﻫﺠﺮﻳﺔ ‪ ،‬ﻭﺇﻟﻴﻚ ﻫﺬﻩ‬
‫ﺍ ﻟ ﻘ ﺼ ﻴﺪﺓ ‪:‬‬

‫ﺣﻨﻴ ﻦ ﺇﻟ ﻰ ﺁ ﻝ ﺍﻟﺒﻴ ﺖ‬
‫ﻟﻠ ﺸ ﺎﻋ ﺮ ) ﺩﻋ ﺒ ﻞ ﺍ ﻟ ﺨ ﺰ ﺍﻋ ﻰ (‬
‫ﻣﺪﺍﺭﺱ ﺁﻳﺎﺕ ﺧﻠﺖ ﻣﻦ ﺗﻼﻭﺓ‪...‬ﻭﻣﻨﺰﻝ ﻭﺣﻰ ﻣﻘﻔﺮ ﺍﻟﻌﺮﺻﺎﺕ‬
‫ﻵﻝ ﺭﺳﻮﻝ ﷲ ﺑﺎﻟﺨﻴﻒ ﻣﻦ ﻣﻨﻰ‪...‬ﻭﺑﺎﻟﺮﻛﻦ ﻭﺍﻟﺘﻌﺮﻳﻒ ﻭﺍﻟﺠﻤﺮﺍﺕ‬
‫ﺩﻳﺎﺭ ﻋﻠﻰ ‪ ،‬ﻭﺍﻟﺤﺴﻴﻦ ‪ ،‬ﻭﺟﻌﻔﺮ‪...‬ﻭﺣﻤﺰﺓ ‪ ،‬ﻭﺍﻟﺴﺠﺎﺩ ﺫﻯ ﺍﻟﺜﻔﻨﺎﺕ‬
‫ﺩﻳﺎﺭ ﻋﻔﺎﻫﺎ ﺟﻮﺭ ﻛﻞ ﻣﻨﺎﺑﺪ‪...‬ﻭﻟﻢ ﺗﻌﻒ ﺑﺎﻵﻳﺎﺕ ﻭﺍﻟﺴﻨﻮﺍﺕ‬
‫ﻣﻨﺎﺯﻝ ﻛﺎﻧﺖ ﻟﻠﺼﻼﺓ ﻭﻟﻠﺘﻘﻰ‪...‬ﻭﻟﻠﺼﻮﻡ ﻭﺍﻟﺘﻄﻬﻴﺮ ﻭﺍﻟﺤﺴﻨﺎﺕ‬
‫ﻣﻨﺎﺯﻝ •• ﺟﺒﺮﻳﻞ ﺍﻷﻣﻴﻦ ﻳﺰﻭﺭﻫﺎ‪...‬ﻣﻦ ﷲ ﺑﺎﻟﺘﺴﻠﻴﻢ ﻭﺍﻟﺮﺣﻤﺎﺕ‬
‫ﻗﻔﺎ ﻧﺴﺄﻝ ﺍﻟﺪﺍﺭ ﺍﻟﺘﻰ ﺧﻒ ﺃﻫﻠﻬﺎ‪...‬ﻣﺘﻰ ﻋﻬﺪﻫﺎ ﺑﺎﻟﺼﻮﻡ ﻭﺍﻟﺼﻠﻮﺍﺕ ؟‬
‫ﻭﺃﻳﻦ ﺍﻷﻟﻰ ﺷﻄﺖ ﺑﻬﻢ ﻏﺮﺑﺔ ﺍﻟﻨﻮﻯ‪...‬ﺃﻓﺎﻧﻴﻦ ﻓﻰ ﺍﻵﻓﺎﻕ ﻣﻔﺘﺮﻗﺎﺕ ؟‬
 ‫ﻭﻣﺎ ﺍﻟﻨﺎﺱ ‪ :‬ﺇﻻ ﺣﺎﺳﺪ ﻭﻣﻜﺬﺏ‪...‬ﻭﻣﻀﻄﻐﻦ ﺫﻭ ﺇﺣﻨﺔ ﻭﺗﺮﺍﺏ‬
‫ﺇﺫﺍ ﺫﻛﺮﻭﺍ ﻗﺘﻠﻰ ﺑﺒﺪﺭ ﻭﺧﻴﺒﺮ‪...‬ﻭﻳﻮﻡ ﺣﻨﻴﻦ ﺃﺳﺒﻠﻮﺍ ﺍﻟﻌﺒﺮﺍﺕ‬
‫ﻟﻬﻢ ﻛﻞ ﺣﻴﻦ ﻧﻮﻣﺔ ﺑﻤﻀﺎﺟﻊ‪...‬ﻟﻬﻢ ﻓﻰ ﻧﻮﺍﺣﻰ ﺍﻷﺭﺽ ﻣﺨﺘﻠﻔﺎﺕ‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻣﻨﻬﻢ ﺑﺎﻟﺤﺠﺎﺯ ﻭﺍﻫﻠﻬﺎ‪...‬ﻣﻐﺎﻭﻳﺮ ﻳﺨﺘﺎﺭﻭﻥ ﻓﻰ ﺍﻟﺴﺮﻭﺍﺕ‬
‫ﻣﻼﻣﻚ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺒﻰ ‪ ،‬ﻓﺈﻧﻬﻢ‪...‬ﺃﺣﺒﺎﻯ _ ﻣﺎﻋﺎﺷﻮﺍ _ ﻭﺍﻫﻞ ﺛﻘﺎﺗﻰ‬
‫ﺗﺨﻴﺮﺗﻬﻢ ﺭﺷﺪﺍ ﻷﻣﺮﻯ ‪ ،‬ﻓﺈﻧﻬﻢ‪ _...‬ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ _ ﺧﻴﺮﺓ ﺍﻟﺨﻴﺮﺍﺕ‬
‫ﻓﺒﺎﺭﺏ ﺫﺩﻧﻰ ﻓﻰ ﻳﻘﻴﻨﻰ ﺑﺼﻴﺮﺓ‪...‬ﻭﺩﺫ ﺣﺒﻬﻢ _ ﻳﺎﺭﺏ _ ﻓﻰ ﺣﺴﻨﺎﺗﻰ‬
‫ﺑﻨﻔﺴﻰ ﺃﻧﺘﻢ ‪ :‬ﻣﻦ ﻛﻬﻮﻝ ﻭﻓﺘﻴﺔ‪...‬ﻟﻔﻚ ﻋﻨﺎﺓ ‪ ،‬ﺃﻭ ﻟﺤﻤﻞ ﺩﻳﺎﺕ‬
‫ﺃﺣﺐ ﻗﺼﻰ ﺍﻟﺮﺣﻢ ﻣﻦ ﺃﺟﻞ ﺣﺒﻜﻢ‪...‬ﻭﺃﻫﺠﺮ ﻓﻴﻜﻢ ﺃﺳﺮﺗﻰ ﻭﺑﻨﺎﺗﻰ‬
‫ﻭﺃﻛﺘﻢ ﺣﺒﻜﻢ ﻣﺨﺎﻓﺔ ﻛﺎﺷﺢ‪...‬ﻋﻨﻴﺪ ﻷﻫﻞ ﺍﻟﺤﻖ ﻏﻴﺮ ﻣﻮﺍﺕ‬
‫ﻟﻘﺪ ﺣﻔﺖ ﺍﻷﻳﺎﻡ ﺣﻮﻟﻰ ﺑﺸﺮﻫﺎ‪...‬ﻭﺇﻧﻰ ﻷﺭﺟﻮ ﺍﻷﻣﻦ ﺑﻌﺪ ﻭﻓﺎﺗﻰ‬
‫ﺃﻟﻢ ﺗﺮ ﺃﻧﻰ ﻣﻦ ﺛﻼﺛﻴﻦ ﺣﺠﺔ‪...‬ﺃﺭﻭﺡ ﻭﺃﻏﺪﻭ ﺩﺍﺋﻢ ﺍﻟﺤﺴﺮﺍﺕ ؟‬
‫ﺃﺭﻯ ﻓﻴﺌﻬﻢ ﻓﻰ ﻏﻴﺮﻫﻢ ﻣﺘﻘﺴﻤﺎ‪...‬ﻭﺃﻳﺪﻳﻬﻢ ﻣﻦ ﻓﻴﺌﻬﻢ ﺻﻔﺮﺍﺕ‬
‫ﻓﺂﻝ ﺭﺳﻮﻝ ﷲ ﻧﺤﻒ ﺟﺴﻮﻣﻬﻢ‪...‬ﻭﺁﻝ ﺯﻳﺎﺩ ﺣﻔﻞ ﺍﻟﻘﺼﺮﺍﺕ‬
‫ﺑﻨﺎﺕ ﺯﻳﺎﺩ ﻓﻰ ﺍﻟﻘﺼﻮﺭ ﻣﺼﻮﻧﺔ‪...‬ﻭﺁﻝ ﺭﺳﻮﻝ ﷲ ﻓﻰ ﺍﻟﻔﻠﻮﺍﺕ‬
‫ﺇﺫﺍ ﻭﺗﺮﻭﺍ ﻣﺪﻭﺍ ﺍﻟﻰ ﺃﻫﻞ ﻭﺗﺮﻫﻢ‪...‬ﺃﻛﻔﺎ ﻋﻦ ﺍﻷﻭﺗﺎﺭ ﻣﻨﻘﺒﻀﺎﺕ‬
‫ﻓﻠﻮﻻ ﺍﻟﺬﻯ ﺃﺭﺟﻮﻩ ﻓﻰ ﺍﻟﻴﻮﻡ ﺃﻭ ﻏﺪ‪...‬ﻟﻘﻄﻊ ﻗﻠﺒﻰ ﺇﺛﺮﻫﻢ ﺣﺴﺮﺍﺕ‬
‫ﺳﺄﺑﻜﻴﻬﻢ ﻣﺎ ﺫﺭ ﻓﻰ ﺍﻷﺭﺽ ﺷﺎﺭﻕ‪...‬ﻭﻧﺎﺩﻯ ﻣﻨﺎﺩﻯ ﺍﻟﺨﻴﺮ ﺑﺎﻟﺼﻠﻮﺍﺕ‬
‫ﻭﻣﺎ ﻃﻠﻌﺖ ﺷﻤﺲ ﻭﺣﺎﻥ ﻏﺮﻭﺑﻬﺎ‪...‬ﻭﺑﺎﻟﻠﻴﻞ ﺃﺑﻜﻴﻬﻢ ﻭﺑﺎﻟﻐﺪﻭﺍﺕ‬
 ‫ﻣ ﻊ ﺳ ﻴﺪ ﻯ ﻋﻠ ﻰ ﺯﻳ ﻦ ﺍﻟﻌﺎ ﺑﺪﻳ ﻦ ﺑ ﻦ ﺍﻟ ﺤﺴ ﻴ ﻦ‬
‫ﻛ ﺎ ﻥ ﻫ ﺸ ﺎ ﻡ ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟ ﻤﻠ ﻚ ﺑ ﻦ ﻣ ﺮ ﻭ ﺍ ﻥ ﻳ ﺤﺞ ﻓ ﻰ ﺣ ﻴ ﺎ ﺓ ﺃ ﺑ ﻴ ﻪ ﻭﻛ ﺎ ﻥ‬
‫ﻳﻄﻮﻑ ﺑﺎﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ ﻓﺠﺎﻫﺪ ﻟﻴﺼﻞ ﺇﻟﻰ ﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ ﻟﻴﺴﺘﻠﻤﻪ‬
‫ﻓﻠ ﻢ ﻳ ﻘﺪ ﺭ ﻋﻠ ﻰ ﺫ ﻟ ﻚ ﻟ ﻜ ﺜ ﺮ ﺓ ﺍ ﻟ ﺰ ﺣ ﺎ ﻡ ‪ ،‬ﻓ ﻨ ﺼ ﺐ ﻟ ﻪ ﻛ ﺮ ﺳ ﻰ ﻭ ﺟﻠ ﺲ ﻋﻠ ﻴ ﻪ‬
‫ﻳ ﻨ ﻈ ﺮ ﺍ ﻟ ﻰ ﺍ ﻟ ﻨ ﺎ ﺱ ‪ ،‬ﻭ ﻫ ﻮ ﻓ ﻰ ﺟ ﻤ ﺎﻋ ﺔ ﻣ ﻦ ﺃﻋ ﻴ ﺎ ﻥ ﺃ ﻫ ﻞ ﺍ ﻟ ﺸ ﺎ ﻡ ‪ ،‬ﻭ ﺑ ﻴ ﻨ ﻤ ﺎ ﻫ ﻮ‬
‫ﻛﺬﻟﻚ ﺇﺫ ﺍﻗﺒﻞ ﺳﻴﺪﻯ ﻋﻠﻰ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺍﺑﻦ ﻣﻮﻻﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻴﻦ‬
‫ﺑﻦ ﺍﻹﻣﺎﻡ ﻋﻠﻰ ﺭﺿﻰ ﷲ ﻋﻨﻬﻢ ﺃﺟﻤﻌﻴﻦ __ ﻭﻛﺎﻥ ﻣﻦ ﺃﺟﻤﻞ ﺍﻟﻨﺎﺱ‬
‫ﻭﺟﻬﺎ ﻭﺃﻃﻴﺒﻬﻢ ﺭﺍﺋﺤﺔ ‪ ،‬ﻓﻄﺎﻑ ﺑﺎﻟﺒﻴﺖ ﻓﻠﻤﺎ ﺃﻧﺘﻬﻰ ﺇﻟﻰ ﺍﻟﺤﺠﺮ ﺍﻷ‬
‫ﺳ ﻮﺩ ﺗ ﻨ ﺤ ﻰ ﻟ ﻪ ﺍ ﻟ ﻨ ﺎ ﺱ ﺣ ﺘ ﻰ ﺍ ﺳ ﺘﻠ ﻢ ﺍ ﻟ ﺤ ﺠ ﺮ ‪ ،‬ﻓ ﻘ ﺎ ﻝ ﺭ ﺟ ﻞ ﻣ ﻦ ﺃ ﻫ ﻞ‬
‫ﺍ ﻟ ﺸ ﺎ ﻡ ﻟ ﻬ ﺸ ﺎ ﻡ ﺍ ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟ ﻤﻠ ﻚ ﻣ ﻦ ﻫﺬ ﺍ ﺍ ﻟﺬ ﻯ ﻫ ﺎ ﺑ ﻪ ﺍ ﻟ ﻨ ﺎ ﺱ ﻫﺬ ﻩ ﺍ ﻟ ﻬ ﻴ ﺒ ﺔ ؟‬
‫ﻓﻘﺎﻝ ﻫﺸﺎﻡ ﻻ ﺍﻋﺮﻓﻪ ﻭﺫﻟﻚ ﺗﺠﺎﻫﻼ ﻣﻨﻪ ﻗﺼﺪ ﺑﻪ ﺃﻻ ﻳﻌﺮﻓﻪ ﺃﻫﻞ‬
‫ﺍ ﻟ ﺸ ﺎ ﻡ ‪ ،‬ﻓ ﺘ ﺠ ﺘ ﻤ ﻊ ﻗﻠ ﻮ ﺑ ﻬ ﻢ ﻋﻠ ﻴ ﻪ ﻭﻛ ﺎ ﻥ ﺍ ﻟ ﺸ ﺎﻋ ﺮ ﺍ ﻟ ﻔ ﺮ ﺯﺩ ﻕ ﺣ ﺎ ﺿ ﺮ ﺍ ‪ ،‬ﻓ ﻘ ﺎ ﻝ‬
‫ﻟﻬﻢ ﺃﻧﺎ ﺍﻋﺮﻓﻪ ••• ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺎﺱ ﻣﻦ ﻫﻮ ) ﻳﺎ ﺃﺑﺎ ﻓﺮﺍﺱ ( ﻓﺎﺭﺗﺠﻞ‬
‫ﺍ ﻟ ﻔ ﺮ ﺯﺩ ﻕ ﻫﺬ ﻩ ﺍ ﻟ ﻘ ﺼ ﻴﺪﺓ ﻗﺎ ﺋ ﻼ ‪:‬‬
‫ﻫﺬﺍ ﺍﻟﺬﻯ ﺗﻌﺮﻑ ﺍﻟﺒﻄﺤﺎﺀ ﻭﻃﺄﺗﻪ‪...‬ﻭﺍﻟﺒﻴﺖ ‪ ،‬ﻳﻌﺮﻓﻪ ‪ ،‬ﻭﺍﻟﺤﻞ ‪،‬ﻭﺍﻟﺤﺮﻡ‬
‫ﻫﺬﺍ ﺍﺑﻦ ﺧﻴﺮ ﻋﺒﺎﺩ ﷲ ﻛﻠﻬﻢ ‪...‬ﻫﺬﺍ ﺍﻟﺘﻘﻰ••ﺍﻟﻨﻘﻰ••ﺍﻟﻄﺎﻫﺮ ﺍﻟﻌﻠﻢ‬
‫ﺇﺫﺍ ﺭﺃﻳﺘﻪ ﻗﺮﻳﺶ ﻗﺎﻝ ﻗﺎﺋﻠﻬﺎ‪...‬ﺍﻟﻰ ﻣﻜﺎﺭﻡ ﻫﺬﺍ ﻳﻨﺘﻬﻰ ﺍﻟﻜﺮﻡ‬
‫ﻳﻨﻤﻰ ﺍﻟﻰ ﺫﺭﻭﺓ ﺍﻟﻌﺰ ﺍﻟﺘﻰ ﻗﺼﺮﺕ‪...‬ﻋﻦ ﻧﻴﻠﻬﺎ ﻋﺮﺏ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻌﺠﻢ‬
‫ﻳﻜﺎﺩ ﻳﻤﺴﻜﻪ_ﻋﺮﻓﺎﻥ ﺭﺍﺣﺘﻪ_‪...‬ﺭﻛﻦ ﺍﻟﺤﻄﻴﻢ ﺇﺫﺍ ﻣﺎ ﺟﺎﺀ ﻳﺴﺘﻠﻢ‬
‫ﻳﻨﺸﻖ ﻧﻮﺭ ﺍﻟﻬﺪﻯ ﻣﻦ ﻧﻮﺭ ﻏﺮﺗﻪ‪..‬ﻛﺎﻟﺸﻤﺲ‪:‬ﺗﻨﺠﺎﺏ ﻋﻦ ﺇﺷﺮﺍﻗﻬﺎ ﺍﻟﻈﻠﻢ‬
‫ﻫﺬﺍ ﺍﺑﻦ ﻓﺎﻃﻤﺔ ﺇﻥ ﻛﻨﺖ ﺟﺎﻫﻠﻪ‪...‬ﺑﺠﺪﻩ ﺃﻧﺒﻴﺎﺀ ﷲ ﻗﺪ ﺧﺘﻤﻮﺍ‬
‫ﷲﺷﺮﻓﻪ_ﻗﺪﻣﺎ _ ﻭﻋﻈﻤﻪ‪...‬ﺟﺮﻯ ﺑﺬﺍﻙ ﻟﻪ ﻓﻰ ﻟﻮﺣﺔ ﺍﻟﻘﻠﻢ‬
‫ﻭﻟﻴﺲ ﻗﻮﻟﻚ ‪:‬ﻣﻦ ﻫﺬﺍ؟ﺑﻀﺎﺋﺮﻩ‪...‬ﺍﻟﻌﺮﺏ ﺗﻌﺮﻑ ﻣﻦ ﺃﻧﻜﺮﺕ ﻭﺍﻟﻌﺠﻢ‬
‫ﺳﻬﻞ ﺍﻟﺨﻠﻴﻘﺔ••ﻻ ﺗﺨﺸﻰ ﺑﻮﺍﺩﺭﻩ‪...‬ﻳﺰﻳﻨﻪ ﺍﺛﻨﺎﻥ‪:‬ﺣﺴﻦ ﺍﻟﺨﻠﻖ ﻭﺍﻟﺸﻴﻢ‬
‫ﻣﺎ ﻗﺎﻝ ﻻ _ﻗﻂ_ﺇﻻ ﻓﻰ ﺗﺸﻬﺪﻩ‪...‬ﻟﻮﻻ ﺍﻟﺘﺸﻬﺪ ﻛﺎﻧﺖ ﻻﺀﻩ ﻧﻌﻢ‬
‫ﻣﻦ ﻣﻌﺸﺮ‪:‬ﺣﺒﻬﻢ ﺩﻳﻦ‪،‬ﻭﺑﻐﻀﻬﻢ‪...‬ﻛﻔﺮ‪،‬ﻭﻗﺮﺑﻬﻢ ﻣﻨﺠﻰ ﻭﻣﻌﺘﺼﻢ‬
‫ﺇﻥ ﻋﺪ ﺍﻫﻞ ﺍﻟﺘﻘﻰ••ﻛﺎﻧﻮﺍ ﺃﺋﻤﺘﻬﻢ‪...‬ﺃﻭ ﻗﻴﻞ ‪:‬ﻣﻦ ﺧﻴﺮ ﺃﻫﻞ ﺍﻷﺭﺽ؟‬
‫ﻗ ﻴﻞ‪ :‬ﻫﻤ ﻮ‬
‫ﻻﻳﺴﺘﻄﻴﻊ ﺟﻮﺍﺩ ﺑﻌﺪ ﻏﺎﻳﺘﻬﻢ‪...‬ﻭﻻ ﻳﺪﺍﻧﻴﻬﻤﻮ ﻗﻮﻡ _ﻭﺇﻥ ﻛﺮﻣﻮﺍ_‬
‫ﻫﻢ ﺍﻟﻐﻴﻮﺙ ﺇﺫﺍ ﻣﺎ ﺃﺯﻣﺔ ﺃﺯﻣﺖ‪...‬ﻭﺍﻷﺳﺪ)ﺃﺳﺪ ﺍﻟﺸﺮﻯ(ﻭﺍﻟﺒﺄﺱ ﻣﺤﺘﺪﻡ‬
‫ﻻﻳﻨﻘﺺ ﺍﻟﻌﺴﺮ ﺑﺴﻄﺎ ﻣﻦ ﺃﻛﻔﻬﻢ‪...‬ﺳﻴﺎﻥ ﺫﻟﻚ‪:‬ﺇﻥ ﺃﺛﺮﻭﺍ••ﻭﺇﻥ ﻋﺪﻣﻮﺍ‬
‫ﻣﻘﺪﻡ ﺑﻌﺪ ﺫﻛﺮ ﷲ ﺫﻛﺮﻫﻢ‪...‬ﻓﻰ ﻛﻞ ﺑﺪﺀ••ﻭﻣﺨﺘﻮﻡ ﺑﻪ ﺍﻟﻜﻠﻢ‬
‫ﻓﻠ ﻤ ﺎ ﺳ ﻤ ﻊ ﻫ ﺸ ﺎ ﻡ ﻫﺬ ﻩ ﺍ ﻟ ﻘ ﺼ ﻴﺪ ﺓ ﻏ ﻀ ﺐ ﻋﻠ ﻰ ﺍ ﻟ ﻔ ﺮ ﺯﺩ ﻕ ﻭ ﺃ ﻣ ﺮ ﺑ ﺤ ﺒ ﺴ ﻪ ‪،‬‬
‫ﻓﺄﺭﺳﻞ ﺍﻹﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺇﻟﻰ ﺍﻟﻔﺮﺯﺩﻕ ﺍﺛﻨﻰ ﻋﺸﺮ ﺃﻟﻒ ﺩﺭﻫﻢ ‪،‬‬
‫ﻓﺮﺩﻫﺎ ﺍﻟﻔﺮﺯﺩﻕ ﻭﻗﺎﻝ ﻟﺮﺳﻮﻟﻪ ‪ :‬ﻣﺪﺣﺘﻪ ﻟﻠﻪ ﺗﻌﺎﻟﻰ •• ﻻ ﻟﻠﻌﻄﺎﺀ ‪،‬‬
‫ﻓﺄ ﺭ ﺳ ﻞ ﺇ ﻟ ﻴ ﻪ ﺯﻳ ﻦ ﺍ ﻟﻌﺎ ﺑﺪﻳ ﻦ ﻭ ﻗﺎ ﻝ ﻟ ﻪ ‪ » :‬ﺇ ﻧﺎ ﺃ ﻫ ﻞ ﺍ ﻟ ﺒ ﻴ ﺖ _ ﺇﺫ ﺍ ﻭ ﻫ ﺒ ﻨﺎ‬
‫ﺷﻴﺌﺎ ﻻ ﻧﺴﺘﻌﻴﺪﻩ ‪ ،‬ﻭﷲ ﻋﺰ ﻭﺟﻞ _ ﻳﻌﻠﻢ ﻧﻴﺘﻚ ‪ ،‬ﻭﻳﺜﻴﺒﻚ ﻋﻠﻴﻬﺎ ‪،‬‬
‫ﻓ ﺸ ﻜ ﺮ ﷲ ﻟ ﻚ ﺳﻌ ﻴ ﻚ « ﻓﻠ ﻤ ﺎ ﺑﻐ ﺖ ﺍ ﻟ ﺮ ﺳ ﺎ ﻟ ﺔ ﺍ ﻟ ﻔ ﺮ ﺯﺩ ﻕ ﻗ ﺒ ﻞ ﺍ ﻟ ﻬﺪ ﻳ ﺔ •‬
 ‫ﺃ ﻭﻟﻴﺎ ﺀ ﷲ‬
‫ﺍ ﻟ ﻮ ﻟ ﻰ ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﻰ ﻫ ﻮ ﻣ ﻦ ﻭ ﺍ ﻟ ﻰ ﷲ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﻭ ﺗﻌﺎ ﻟ ﻰ _ ﺃ ﻯ ﺍ ﺗ ﺨﺬ ﻩ ﻭ ﻟ ﻴﺎ‬
‫ﻳﺆﻣﻦ ﺑﻪ ﻭﻳﺘﻘﻴﻪ ﻓﻰ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ‪ :‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ » ﺃﻻ ﺇﻥ ﺃﻭﻟﻴﺎﺀ‬
‫ﷲ ﻻﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ • ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﺘﻘﻮﻥ «‬
‫ﻓﻬﻮ ﻣﻦ ﺟﻤﻊ ﺑﻴﻦ ﺍﻟﺤﻘﻴﻘﺔ ﻭﺍﻟﺸﺮﻳﻌﺔ ‪ ،‬ﺑﻴﻦ ﺍﻹﻳﻤﺎﻥ ﺍﻟﻘﻠﺒﻰ ﺍﻟﺮﺍﺳﺦ ‪،‬‬
‫ﻭﺍﻻﻧﻘﻴﺎﺩ ﺍﻟﻈﺎﻫﺮﻯ ﻷﺣﻜﺎﻡ ﷲ ﻭﺷﺮﻳﻌﺘﻪ ‪ ،‬ﻓﻬﻮ ﻟﻘﻠﺒﻪ ﺍﻟﺼﺎﻓﻰ ﺍﻟﻨﻘﻰ‬
‫ﻳﻌﺮﻑ ﷲ ﺣﻖ ﺍﻟﻤﻌﺮﻓﺔ ‪ ،‬ﻭﻫﻮ ﺑﺎﻹﺳﻼﻡ ﺍﻟﻈﺎﻫﺮﻯ ﻳﺴﻴﺮ ﻋﻠﻰ ﻗﺪﻡ‬
‫ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﻭ ﻗﺪ ﻗ ﻴ ﻞ ﺃ ﻥ ﻣ ﻦ ﺗﺸ ﺮﻉ ﻭ ﻟ ﻢ ﻳ ﺘ ﺤ ﻘ ﻖ ﻓ ﻘﺪ ﺗ ﻔﺴ ﻖ ‪ ،‬ﻭ ﻣ ﻦ ﺗ ﺤ ﻘ ﻖ ﻭ ﻟ ﻢ‬
‫ﻳ ﺘﺸ ﺮﻉ ﻓ ﻘﺪ ﺗ ﺰ ﻧﺪ ﻕ ‪ ،‬ﻭ ﻣ ﻦ ﺟﻤ ﻊ ﺑ ﻴ ﻨ ﻬﻤﺎ ﻓ ﻘﺪ ﺗ ﺤ ﻘ ﻖ •‬
‫ﻭ ﻟﺬ ﻟ ﻚ ﻳ ﻘ ﻮ ﻝ ﺍ ﻟ ﺴ ﺎﺩ ﺓ ﺍ ﻟ ﺼ ﻮ ﻓ ﻴ ﺔ ‪ » :‬ﺇ ﻥ ﻃ ﺮ ﻳ ﻘ ﺘ ﻨ ﺎ ﻫﺬ ﺓ ﺗ ﻘ ﻮ ﻡ ﻋﻠ ﻰ ﻛ ﺘ ﺎ ﺏ‬
‫ﷲ ﻭ ﺳ ﻨ ﻪ ﻧ ﺒ ﻴ ﻪ « ﻓ ﺈﺫ ﺍ ﺭ ﺃ ﻳ ﺖ ﺇ ﻧ ﺴ ﺎ ﻧ ﺎ ﻳ ﺴ ﻴ ﺮ ﻋﻠ ﻰ ﺍ ﻟ ﻤ ﺎ ﺀ ﺃ ﻭ ﻳ ﻄ ﻴ ﺮ ﻓ ﻰ‬
‫ﺍﻟﻬﻮﺍﺀ ﻭﻻ ﻳﻠﺘﺰﻡ ﺑﻜﺘﺎﺏ ﷲ ﻭﺳﻨﺔ ﻧﺒﻴﻪ ﻭﻻ ﻳﻘﻮﻡ ﺑﺄﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ‬
‫ﻓ ﺎﻋﻠ ﻢ ﺃ ﻥ ﺫ ﻟ ﻚ ﻣ ﻦ ﺍ ﻟ ﺸ ﻴ ﻄ ﺎ ﻥ ‪ ،‬ﻭ ﻟ ﻴ ﺲ ﺑ ﻤ ﻮ ﻟ ﻰ ﻣ ﻦ ﻳﻠ ﺘ ﺰ ﻡ ﺑ ﺎ ﻟ ﻄ ﺎﻋ ﺎ ﺕ ‪ ،‬ﻭ‬
‫ﻻ ﻳﺠﺘﻨﺐ ﺍﻟﺸﻬﻮﺍﺕ ‪ ،‬ﺇﻥ ﺃﻭﻟﻴﺎﺀ ﷲ ﻫﻢ ﺻﻔﻮﺗﻪ ﻭﺃﺣﺒﺎﺋﻪ ‪ ،‬ﻭﻫﻢ ﺃﻫﻞ‬
‫ﺍﻷﻧﻮﺍﺭ ﻭﺍﻷﺳﺮﺍﺭ ‪ ،‬ﻭﺃﺭﺑﺎﺏ ﺍﻟﻤﻌﺎﺭﻑ ﻭﺍﻟﻜﺮﺍﻣﺎﺕ ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﻋﻨﻬﻢ‬
‫ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ » ﺇ ﻥ ﻣ ﻦ ﻋ ﺒ ﺎﺩ ﷲ ﻋ ﺒ ﺎﺩ ﺍ ﻳﻐ ﺒ ﻄ ﻬ ﻢ ﺍ‬
‫ﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺸﻬﺪﺍﺀ ‪ ،‬ﻗﻴﻞ ﻣﻦ ﻫﻢ ﻳﺎﺭﺳﻮﻝ ﷲ ﻟﻌﻠﻨﺎ ﻧﺤﺒﻬﻢ ‪:‬؟ ﻗﺎﻝ ‪:‬‬
‫ﻫﻢ ﻗﻮﻡ ﺗﺤﺎﺑﻮﺍ ﺑﺮﻭﺡ ﷲ ﻋﻠﻰ ﻏﻴﺮ ﺃﻣﻮﺍﻝ ﻭﻻ ﺃﻧﺴﺎﺏ ﻭﺟﻮﻫﻬﻢ ﻧﻮﺭ‬
‫‪ ،‬ﻭﻫﻢ ﻋﻠﻰ ﻣﻨﺎﺑﺮ ﻣﻦ ﻧﻮﺭ ‪ ،‬ﻻ ﻳﺨﺎﻓﻮﻥ ﺇﺫﺍ ﺧﺎﻑ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻻ ﻫﻢ‬
‫ﻳﺤﺰﻧﻮﻥ ﺇﺫﺍ ﺣﺰﻥ ﺍﻟﻨﺎﺱ « • ﺛﻢ ﺗﻼ ﺍﻵﻳﻪ ‪ » :‬ﺃﻻ ﺇﻥ ﺃﻭﻟﻴﺎﺀ ﷲ ﻻ‬
‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ « •‬
‫ﻫﺆﻻﺀ ﺍﻷﻭﻟﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻳﺴﻴﺮﻭﻥ ﻋﻠﻰ ﻗﺪﻡ ﺭﺳﻮﻝ ﷲ ﻳﺤﻤﻠﻮﻥ ﻣﺸﺎﻋﻞ‬
‫ﺍ ﻟ ﻨ ﺒ ﻮ ﺓ ﻟﻠ ﺨﻠ ﻖ ﻭ ﻫ ﻢ ﻣ ﻔ ﺰﻉ ﻟﻠ ﻤﻠ ﻬ ﻮ ﻑ ‪ ،‬ﻭ ﺃ ﻣ ﺎ ﻥ ﺍ ﻟ ﺨ ﺎ ﺋ ﻒ ‪ ،‬ﻓ ﻬ ﻢ ﺩ ﺍ ﺋ ﻤ ﺎ ﻻ‬
‫ﻳ ﺨﻠ ﻮ ﻣ ﻨ ﻬ ﻢ ﺃ ﻯ ﺯ ﻣ ﺎ ﻥ ‪ ،‬ﻭ ﻗﺪ ﺃﻛ ﺮ ﻣ ﻬ ﻢ ﷲ ﺑ ﺄ ﻥ ﺃ ﻇ ﻬ ﺮ ﻋﻠ ﻰ ﺃ ﻳﺪ ﻳ ﻬ ﻢ ﺑﻌ ﺾ‬
‫ﺍﻟ ﻜ ﺮ ﺍ ﻣﺎﺕ •‬
 ‫ﻭﻇﻬﻮﺭ ﺍﻟﻜﺮﺍﻣﺎﺕ ﻋﻠﻰ ﻳﺪ ﺍﻷﻭﻟﻴﺎﺀ ﺃﻣﺮ ﺟﺎﺋﺰ ﻋﻘﻼ ‪ ،‬ﻭﻭﺍﻗﻊ ﻧﻘﻼ ‪،‬‬
‫ﻓﺠﻮﺍﺯ ﻇﻬﻮﺭﻫﺎ ﻋﻘﻼ ﻟﻴﺲ ﺑﻤﺴﺘﺤﻴﻞ ﻓﻰ ﻗﺪﺭﺓ ﷲ ﺗﻌﺎﻟﻰ ‪ ،‬ﺷﺄﻧﻪ‬
‫ﻛﻈﻬﻮﺭ ﺍﻟﻤﻌﺠﺰﺍﺕ ﻟﻸﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻣﻦ ﻋﺮﻑ ﺍﻟﺤﻖ ﻻ ﻳﺴﺘﻌﻈﻢ ﺷﻴﺌﺎ ﻓﻰ‬
‫ﺟﺎ ﻧ ﺐ ﻗﺪ ﺭ ﺗ ﻪ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﻭ ﺗﻌﺎ ﻟ ﻰ ‪ ،‬ﻭ ﺍ ﻟ ﻜ ﺮ ﺍ ﻣ ﺔ ﺟﺎ ﺋ ﺰﺓ ﺍ ﻟ ﻮ ﻗ ﻮﻉ ﻛﻤﺎ ﺫ ﻫ ﺐ‬
‫ﺇﻟ ﻴﻪ ﺟﻤﻬ ﻮﺭ ﺃ ﻫﻞ ﺍﻟﺴﻨ ﺔ •‬
‫ﺃ ﻣ ﺎ ﻭ ﻗ ﻮﻋ ﻪ ﻧ ﻘ ﻼ ﻓ ﻤ ﻨ ﻪ ﻣ ﺎ ﺟ ﺎ ﺀ ﺑ ﻪ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﻣ ﻦ ﻗ ﺼ ﺔ ﻣ ﺮ ﻳ ﻢ ‪ ،‬ﻭ ﻣ ﺎ‬
‫ﺭﺁﻩ ﺯﻛﺮﻳﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﻛﺎﻥ ﻳﻜﻔﻠﻬﺎ » ﻛﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻬﺎ ﺯﻛﺮﻳﺎ‬
‫ﺍ ﻟﻤ ﺤ ﺮ ﺍ ﺏ ﻭ ﺟﺪ ﻋ ﻨﺪ ﻫﺎ ﺭ ﺯ ﻗﺎ ﻗﺎ ﻝ ﻳﺎ ﻣ ﺮﻳ ﻢ ﺃ ﻧ ﻰ ﻟ ﻚ ﻫﺬ ﺍ ﻗﺎ ﻟ ﺖ ﻫ ﻮ ﻣ ﻦ‬
‫ﻋ ﻨﺪ ﷲ « ﻓ ﻘﺪ ﻛ ﺎ ﻥ ﻳ ﺠﺪ ﻋ ﻨﺪ ﻫ ﺎ ﻓ ﺎﻛ ﻬ ﺔ ﺍ ﻟ ﺼ ﻴ ﻒ ﻓ ﻰ ﺍ ﻟ ﺸ ﺘ ﺎ ﺀ ‪ ،‬ﻭ ﻓ ﺎﻛ ﻬ ﺔ‬
‫ﺍﻟﺸ ﺘﺎ ﺀ ﻓ ﻰ ﺍﻟ ﺼ ﻴ ﻒ •‬
‫ﻭ ﻣ ﻨ ﻪ ﻣ ﺎ ﺟ ﺎ ﺀ ﻓ ﻰ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﻛﺬ ﻟ ﻚ ﻋ ﻦ ﻗ ﺼ ﺔ ﺑﻠ ﻘ ﻴ ﺲ ﻣ ﻊ ﺳﻠ ﻴ ﻤ ﺎ ﻥ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﺣﻴﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺆﺗﻰ ﺇﻟﻴﻬﺎ ﺑﻌﺮﺷﻬﺎ ﺣﺘﻰ ﻳﺮﻳﻬﺎ ﻗﺪﺭﺓ ﷲ‬
‫ﺗﻌ ﺎ ﻟ ﻰ ﻓ ﻰ ﺑﻌ ﺾ ﻣ ﺎ ﻗ ﺼ ﺔ ﷲ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻣ ﻦ ﺍ ﻟﻌ ﺠ ﺎ ﺋ ﺐ ﺍ ﻟﺪ ﺍ ﻟ ﺔ ﻋﻠ ﻰ‬
‫ﺻﺪ ﻕ ﻧ ﺒ ﻮ ﺗ ﻪ ﻓ ﻘ ﺎ ﻝ ﺳﻠ ﻴ ﻤ ﺎ ﻥ ﻟ ﺠ ﻨ ﻮﺩ ﻩ ‪ » :‬ﻳ ﺎ ﺃ ﻳ ﻬ ﺎ ﺍ ﻟ ﻤ ﻸ ﺃ ﻳ ﻜ ﻢ ﻳ ﺄ ﺗ ﻴ ﻨ ﻰ‬
‫ﺑﻌ ﺮ ﺷ ﻬ ﺎ ﻗ ﺒ ﻞ ﺃ ﻥ ﻳ ﺄ ﺗ ﻮ ﻧ ﻰ ﻣ ﺴﻠ ﻤ ﻴ ﻦ ‪ ،‬ﻗ ﺎ ﻝ ﻋ ﻔ ﺮ ﻳ ﺖ ﻣ ﻦ ﺍ ﻟ ﺠ ﻦ ﺃ ﻧ ﺎ ﺁ ﺗ ﻴ ﻚ ﺑ ﻪ‬
‫ﻗ ﺒ ﻞ ﺃ ﻥ ﺗ ﻘ ﻮ ﻡ ﻣ ﻦ ﻣ ﻘ ﺎ ﻣ ﻚ ﻭ ﺇ ﻧ ﻰ ﻋﻠ ﻴ ﻪ ﻗ ﻮ ﻯ ﺃ ﻣ ﻴ ﻦ ‪ ،‬ﻗ ﺎ ﻝ ﺍ ﻟﺬ ﻯ ﻋ ﻨﺪ ﻩ‬
‫ﻋﻠ ﻢ ﻣ ﻦ ﺍ ﻟ ﻜ ﺘ ﺎ ﺏ ﺃ ﻧ ﺎ ﺁ ﺗ ﻴ ﻚ ﺑ ﻪ ﻗ ﺒ ﻞ ﺃ ﻥ ﻳ ﺮ ﺗﺪ ﺍ ﻟ ﻴ ﻚ ﻃ ﺮ ﻓ ﻚ ﻓﻠ ﻤ ﺎ ﺭ ﺁ ﻩ‬
‫ﻣﺴ ﺘ ﻘ ﺮ ﺍ ﻋ ﻨﺪ ﻩ ﻗﺎ ﻝ ﻫﺬ ﺍ ﻣ ﻦ ﻓ ﻀ ﻞ ﺭ ﺑ ﻰ « ﺛ ﻢ ﺇ ﻥ ﻫ ﻨﺎ ﻙ ﻗ ﺼ ﺔ ﺃ ﻫ ﻞ‬
‫ﺍﻟﻜﻬﻒ ﻭﻛﺎﻧﻮﺍ ﻣﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺔ ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺨﺎﻓﻮﺍ‬
‫ﺃ ﻥ ﻳ ﻔ ﺘ ﻚ ﺑ ﻬ ﻢ ﻣﻠ ﻜ ﻬ ﻢ ﺍ ﻟﺬ ﻯ ﻛ ﺎ ﻥ ﻳ ﻀ ﻄ ﻬﺪ ﺍ ﻟ ﻤ ﺴ ﻴ ﺤ ﻴ ﻴ ﻦ ‪ ،‬ﻓ ﺨ ﺮ ﺟ ﻮ ﺍ‬
‫ﻭ ﻟ ﺠ ﺄ ﻭ ﺍ ﺍ ﻟ ﻰ ﺍ ﻟ ﻜ ﻬ ﻒ ‪ » ،‬ﻓ ﻀ ﺮ ﺏ ﷲ ﻋﻠ ﻰ ﺁﺫ ﺍ ﻧ ﻬ ﻢ ﻓ ﻰ ﺍ ﻟ ﻜ ﻬ ﻒ ﺳ ﻨ ﻴ ﻦ‬
‫ﻋﺪﺩ ﺍ « ﺛ ﻢ ﺑﻌ ﺜ ﻨﺎ ﻫ ﻢ ﺑﻌﺪ ﺫ ﻟ ﻚ •‬
‫ﻭ ﻗﺪ ﺗ ﻮ ﺍ ﺗ ﺮ ﻭ ﻗ ﻮﻉ ﺍ ﻟ ﻜ ﺮ ﺍ ﻣ ﺎ ﺕ ﻣ ﻦ ﺍ ﺻ ﺤ ﺎ ﺏ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ‬
‫ﻭ ﺳﻠ ﻢ ﻭ ﻣ ﻦ ﺍ ﻟ ﺘ ﺎ ﺑﻌ ﻴ ﻦ ﻭ ﻣ ﻦ ﺑﻌﺪ ﻫ ﻢ ﺣ ﺘ ﻰ ﻭ ﻗ ﺘ ﻨ ﺎ ﻫﺬ ﺍ ‪ ،‬ﻓ ﻤ ﻦ ﺫ ﻟ ﻚ ﻣ ﺎ‬
‫ﺗﻘﺼﻪ ﻋﻠﻴﻨﺎ ﻛﺘﺐ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﺳﻼﻣﻰ ﻋﻦ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺭﺿ‬
‫ﻰ ﷲ ﻋ ﻨ ﻪ ﺣ ﻴ ﻦ ﻛ ﺎ ﻥ ﻳ ﺨ ﻄ ﺐ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻴ ﻦ ﺍ ﻟ ﺠ ﻤﻌ ﺔ ﻓ ﻰ ﺍ ﻟ ﻤﺪ ﻳ ﻨ ﺔ ﺍ ﻟ ﻤ ﻨ ﻮ ﺭ ﺓ‬
‫ﻓ ﺄ ﺭ ﺍ ﻩ ﷲ ﻣ ﻮ ﻗ ﻒ ﺟ ﻴ ﺶ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻴ ﻦ ﻓ ﻰ ﺍ ﻟ ﺤ ﺮ ﺏ ﻣ ﻊ ﺍﻋﺪ ﺍ ﺋ ﻬ ﻢ‬
 ‫) ﺑ ﻨ ﻬﺎ ﻭ ﻧﺪ ( ﻓ ﺼﺎ ﺡ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ » ﻳﺎ ﺳﺎ ﺭﻳ ﺔ ﺍ ﻟ ﺠ ﺒ ﻞ ﺍ ﻟ ﺠ ﺒ ﻞ ﺃ ﻯ • ﺃ ﻟ ﺠﺄ‬
‫ﺇ ﻟ ﻰ ﺍ ﻟ ﺠ ﺒ ﻞ • ﻓ ﺒﻠ ﻎ ﺻ ﻮ ﺗ ﻪ ﻓ ﻰ ﺍ ﻟﻠ ﺤ ﻈ ﺔ ﺫ ﺍ ﺗ ﻬ ﺎ ﺇ ﻟ ﻰ ﺳ ﺎ ﺭ ﻳ ﺔ ﻓ ﺘ ﺤ ﺰ ﺭ ﻣ ﻦ‬
‫ﺍﻟﻌﺪﻭ ﻓﻰ ﻣﻜﺎﻥ ﺍﻟﺤﺒﻞ _ ﻓﻜﺎﻥ ﻟﻌﻤﺮ ﻓﻰ ﺫﻟﻚ ﻛﺮﺍﻣﺘﺎﻥ ‪ :‬ﺃﻭﻻﻫﻤﺎ ‪ :‬ﺃﻧﻪ‬
‫ﻛﺸﻒ ﻟﻪ ﻋﻦ ﺣﺎﻝ ﺳﺎﺭﻳﺔ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﺍﻷﻋﺪﺍﺀ ﺭﻏﻢ ﺑﻌﺪ ﺍﻟﻤﺴﺎﻓﺔ‬
‫ﺑ ﻴ ﻦ ﻋ ﻤ ﺮ ﻭ ﻣ ﻜ ﺎ ﻥ ﺍ ﻟ ﻤﻌ ﺮﻛ ﺔ ‪ ،‬ﻭ ﺍ ﻟ ﺜ ﺎ ﻧ ﻴ ﺔ ‪ :‬ﺃ ﻥ ﺻ ﻮ ﺗ ﻪ ﻗﺪ ﺗ ﻮ ﺻ ﻞ ﺇ ﻟ ﻰ ﺳ ﺎ ﺭ ﻳ ﺔ‬
‫ﻓ ﻰ ﺫ ﻟ ﻚ ﺍ ﻟﻤ ﻜﺎ ﻥ ﺍ ﻟ ﻨﺎ ﺋ ﻰ ﻓﺴﻤﻌ ﻪ ﻭ ﺍ ﺳ ﺘ ﺠﺎ ﺏ ﺍ ﻟ ﻰ ﺗ ﺤﺬﻳ ﺮ ﻩ ‪ ،‬ﻭ ﻣ ﻦ ﺫ ﻟ ﻚ‬
‫ﺃﻳ ﻀﺎ ﻣﺎ ﺟﺎ ﺀ ﻣ ﻦ ﺃ ﻥ ﻋ ﺒﺪ ﷲ ﺑ ﻦ ﻋﻤ ﺮ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻬﻤﺎ ﺭ ﺃ ﻯ ﺃ ﺳﺪ ﺍ‬
‫ﻳﻌﺘﺮﺽ ﻃﺮﻳﻖ ﺍﻟﻨﺎﺱ ﻓﺼﺎﺡ ﺑﻪ ﻗﺎﺋﻼ ‪ ) :‬ﺗﻨﺢ ( ﻓﺤﺮﻙ ﺍﻷﺳﺪ ﺫﻧﺒﻪ‬
‫ﻭ ﺍ ﻧ ﻄﻠ ﻖ ﺑﻌ ﻴﺪ ﺍ ﻋ ﻦ ﻃ ﺮ ﻳ ﻖ ﺍ ﻟ ﻨ ﺎ ﺱ •‬
‫ﻭ ﻓ ﻰ ﺣﺪ ﻳ ﺚ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻣ ﺎ ﻣﻌ ﻨ ﺎ ﻩ ‪ :‬ﻣ ﻦ ﺧ ﺎ ﻑ‬
‫ﷲ ﺃ ﺧﺎ ﻑ ﷲ ﻣﻨﻪ ﻛﻞ ﺷ ﺊ •‬
‫ﻭ ﻗﺪ ﺗ ﺠ ﺮ ﻯ ﻫﺬ ﻩ ﺍ ﻟ ﻜ ﺮ ﺍ ﻣ ﺎ ﺕ ‪ ،‬ﻭ ﺗﻠ ﻚ ﺍ ﻟ ﺨ ﻮ ﺍ ﺭ ﻕ ﻋﻠ ﻰ ﻳﺪ ﺍ ﻟ ﺴ ﺎ ﻟ ﻜ ﻴ ﻦ ﻃ ﺮ ﻳ ﻖ‬
‫ﷲ ﻓ ﻰ ﺍ ﺑ ﺘﺪ ﺍ ﺀ ﺳﻠ ﻮﻛ ﻬ ﻢ ﻭﺫ ﻟ ﻚ ﺗ ﺸ ﺠ ﻴﻌ ﺎ ﻟ ﻬ ﻢ ‪ ،‬ﻭ ﺣ ﻔ ﺰ ﺍ ﻟ ﻬ ﻢ ‪ ،‬ﺃ ﻭ ﺍ ﺧ ﺘ ﺒ ﺎ ﺭ ﺍ‬
‫ﻟﺤﻘﻴﻘﺔ ﻧﻮﺍﻳﺎﻫﻢ ﻭﺻﺪﻕ ﻋﺰﺍﺋﻤﻬﻢ •• ﻓﺎﻟﺼﺎﺩﻗﻮﻥ ﻣﻨﻬﻢ ﻻ ﻳﻘﻔﻮﻥ‬
‫ﻋﻨﺪﻫﺎ ‪ ،‬ﻭﻻ ﺗﺸﻐﻠﻬﻢ ﺍﻟﻜﺮﺍﻣﺔ ﻋﻦ ﺍﻟﻤﻜﺮﻡ ‪ ،‬ﻭﻻ ﺗﻠﻬﻴﻬﻢ ﺍﻟﻌﻄﻴﻪ ﻋﻦ‬
‫ﺍ ﻟﻤﻌ ﻄ ﻰ ﺑ ﻞ ﺗ ﻬ ﺘ ﻒ ﺑ ﻬ ﻢ ﻫ ﻮ ﺍ ﺗ ﻒ ﺍ ﻟ ﺤ ﻀ ﺮﺓ ﻭ ﺍ ﻟﺸ ﻬ ﻮﺩ • » ﻭ ﺃ ﻥ ﺇ ﻟ ﻰ ﺭ ﺑ ﻚ‬
‫ﺍﻟﻤﻨ ﺘﻬ ﻰ « •‬
‫ﻭ ﻗﺪ ﺗ ﻈ ﻬ ﺮ ﺑﻌ ﺾ ﺍ ﻟ ﺨ ﻮ ﺍ ﺭ ﻕ ﻋﻠ ﻰ ﻳﺪ ﺑﻌ ﺾ ﺍ ﻟ ﻤ ﻨ ﺤ ﺮ ﻓ ﻴ ﻦ ﻋ ﻦ ﺻ ﺮ ﺍ ﻁ ﷲ‬
‫ﺍ ﻟ ﻤ ﺴ ﺘ ﻘ ﻴ ﻢ ﻣ ﻦ ﺍ ﻟﻌ ﺼ ﺎ ﺓ ﻭ ﺍ ﻟ ﻔ ﺎ ﺳ ﻘ ﻴ ﻦ ‪ ،‬ﺑ ﻞ ﻣ ﻦ ﺍ ﻟ ﻜ ﺎ ﻓ ﺮ ﻳ ﻦ ﻭ ﺍ ﻟ ﻤ ﺸ ﺮﻛ ﻴ ﻦ‬
‫ﻛ ﺒﻌ ﺾ ﺍ ﻟ ﻬ ﻨ ﻮﺩ ﻭﻏ ﻴ ﺮ ﻫ ﻢ _ ﻭ ﻟ ﻜ ﻦ ﻣ ﺜ ﻞ ﻫﺬ ﻩ ﺍ ﻟ ﺨ ﻮ ﺍ ﺭ ﻕ ﻻ ﺗ ﻜ ﻮ ﻥ ﻣ ﻦ ﺑ ﺎ ﺏ‬
‫ﺍﻟﻜﺮﺍﻣﺎﺕ ﻣﻄﻠﻘﺎ ﻷﻥ ﺷﺮﻁ ﺍﻟﻜﺮﺍﻣﺔ ﺃﻥ ﻳﻜﻮﻥ ﺻﺎﺣﺒﻬﺎ ﻣﻌﺮﻭﻓﺎ ﺑ‬
‫ﺎﻟﺘﻘﻮﻯ ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ‪ ،‬ﻣﻠﺘﺰﻣﺎ ﺑﺎﻹﻳﻤﺎﻥ ﺏﷲ ﻭﺷﺮﻳﻌﺘﻪ ﻣﺘﺨﻠﻘﺎ ﺑﺄﺧﻼ‬
‫ﻕ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﻭﺍﻷﻭﻟﻴﺎﺀ ﺍﻟﺼﺎﺩﻗﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻤﻘﺎﻣﺎﺕ ﺍﻟﻌﺎﻟﻴﺔ ‪ ،‬ﻭﺍﻷﻗﺪﺍﻡ‬
‫ﺍﻟﺮﺍﺳﺨﺔ ﻻ ﻳﻬﺘﻤﻮﻥ ﺑﺎﻟﻜﺮﺍﻣﺔ ﻭﻻ ﺗﺸﻐﻠﻬﻢ ﺃﻭ ﺗﻔﺘﻨﻬﻢ ﺑﻞ ﺇﻧﻬﻢ ﻻ‬
‫ﻳﺸﻌ ﺮ ﻭ ﻥ ﺑ ﻬﺎ ‪ ،‬ﻭ ﺇﺫ ﺍ ﺷﻌ ﺮ ﻭ ﺍ ﺑ ﻬﺎ ﺍ ﺳ ﺘ ﺤ ﻴ ﻮ ﺍ ﻣ ﻦ ﺇ ﻇ ﻬﺎ ﺭ ﻫﺎ ‪ ،‬ﻭ ﺣ ﺮ ﺻ ﻮ ﺍ ﻛ ﻞ‬
‫ﺍ ﻟ ﺤ ﺮ ﺹ ﻋﻠ ﻰ ﺇ ﺧ ﻔ ﺎ ﺋ ﻬ ﺎ ﺣ ﺘ ﻰ ﻻ ﺗ ﺠ ﺮ ﻫ ﻢ ﺇ ﻟ ﻰ ﻓ ﺘ ﻨ ﺔ ﺃ ﻭ ﻏ ﺮ ﻭ ﺭ •‬
 ‫ﺃﻭ ﺗﺸﻐﻠﻬﻢ ﻋﻦ ﻣﻮﺍﺻﻠﺔ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﷲﻡ ﺇﻻ ﺇﺫﺍ ﻇﻬﺮﺕ ﻋﻦ ﻏﻴﺮ ﻗﺼﺪ‬
‫ﻣ ﻨ ﻬ ﻢ ‪ ،‬ﻭ ﻗﺪ ﻳ ﺘﻌﻤﺪ ﻭ ﻥ ﺇ ﻇ ﻬﺎ ﺭ ﻫﺎ ﺇ ﻥ ﻛﺎ ﻥ ﻣ ﻦ ﻭ ﺭ ﺍ ﺀ ﺫ ﻟ ﻚ ﻫﺪ ﺍﻳ ﺔ ﻹ ﻧﺴﺎ ﻥ ‪،‬‬
‫ﺃﻭ ﺇﻋﻼﺀ ﻟﻜﻠﻤﺔ ﷲ •‬
‫ﻭ ﻟ ﻴ ﺴ ﺖ ﺍ ﻟ ﻜ ﺮ ﺍ ﻣ ﺔ ﻋﻠ ﻰ ﻛ ﻞ ﺣ ﺎ ﻝ ﺩ ﻟ ﻴ ﻼ ﻋﻠ ﻰ ﺑﻠ ﻮﻍ ﺍ ﻟ ﻮ ﻟ ﻰ ﺩ ﺭ ﺟ ﺔ ﺍ ﻟ ﻜ ﻤ ﺎ ﻝ‬
‫ﺑ ﻞ ﻟﻌﻠ ﻬ ﺎ ﻣ ﺠ ﺮﺩ ﺍ ﻣ ﺘ ﺤ ﺎ ﻥ ﻭ ﺍ ﺧ ﺘ ﺒ ﺎ ﺭ ﻓ ﺮ ﺑ ﻤ ﺎ ﻣ ﺸ ﻰ ﺭ ﺟ ﺎ ﻝ ﻣ ﻦ ﺍ ﻟ ﺴ ﺎ ﻟ ﻜ ﻴ ﻦ‬
‫ﻋﻠ ﻰ ﺍ ﻟ ﻤ ﺎ ﺀ ‪ ،‬ﻭ ﻣ ﺎ ﺕ ﻋ ﻄ ﺸ ﺎ ﻣ ﻦ ﻫ ﻢ ﺃ ﺭ ﻓ ﻊ ﻣ ﻨ ﻬ ﻢ ﻣ ﻨ ﺰ ﻟ ﺔ ﻭ ﺃﻋﻠ ﻰ ﻣ ﻘ ﺎ ﻣ ﺎ ‪،‬‬
‫ﻭﺃﺭﻗﻰ ﺣﺎﻻ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺑﻠﻐﻮ ﺩﺭﺟﺔ ﺍﻟﻜﻤﺎﻝ ‪ ،‬ﻭﺟﺎﻭﺯﻭﺍ ﻣﺮﺍﺣﻞ ﺍﻹ‬
‫ﻣ ﺘ ﺤﺎ ﻥ •‬
‫ﻭﺻﺪﻕ ﻣﻦ ﻗﺎﻝ ‪» :‬ﺍﻻﺳﺘﻘﺎﻣﺔ ﺧﻴﺮ ﻣﻦ ﺃﻟﻒ ﻛﺮﺍﻣﺔ « •‬
‫ﻫﺆﻻﺀ ﻫﻢ ﺍﻷﻭﻟﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻧﻠﺠﺄ ﺍﻟﻴﻬﻢ ﻋﻨﺪ ﺍﻟﺸﺪﺍﺋﺪ ‪ ،‬ﻭﻧﻠﻮﺫ ﺑﻬﻢ ﻓﻰ‬
‫ﻛﻞ ﻧﺎﺯﻟ ﺔ ﻭ ﻧ ﺘ ﻘ ﺮﺏ ﺇﻟ ﻰ ﷲ ﺑ ﺤﺒﻬ ﻢ ‪ ،‬ﻭ ﻧﺴ ﺘﺸ ﻔ ﻊ ﺍﻟ ﻴﻪ ﺑ ﻘ ﺮ ﺑﻬ ﻢ ﻣﻨﻪ ‪،‬‬
‫ﻭﻛ ﺮ ﺍ ﻣ ﺘ ﻬ ﻢ ﻋ ﻨﺪ ﻩ ‪ ،‬ﻭ ﻧ ﺤ ﻦ ﻋﻠ ﻰ ﻳ ﻘ ﻴ ﻦ ﻣ ﻦ ﺃ ﻥ ﷲ ﻭ ﺣﺪ ﻩ ﻫ ﻮ ﻣ ﺼﺪ ﺭ‬
‫ﺍﻟﻌﻄﺎﺀ ﻭﺍﻹﺣﺴﺎﻥ ‪ ،‬ﻭﻫﻮ ﻭﺣﺪﻩ ﻣﺎﻟﻚ ﺍﻷﻣﺮ ﻛﻠﻪ ﺍﻟﻔﻌﺎﻝ ﻟﻤﺎ ﻳﺮﻳﺪ ‪،‬‬
‫ﺍﻟﻤﺪﺑﺮ ﻷﻣﻮﺭ ﺍﻟﻌﺒﻴﺪ ‪ ،‬ﻭﻟﻴﺲ ﻷﺣﺪ ﻣﻌﻪ ﺗﺪﺑﻴﺮ ‪ ،‬ﻭﻻ ﻟﻤﺨﻠﻮﻕ ﻋﻨﺪﻩ‬
‫ﺗ ﻘﺪﻳ ﺮ ‪ ،‬ﻓ ﻬ ﻮ ﻭ ﺣﺪ ﻩ ﺍ ﻟ ﻨﺎ ﻓ ﻊ ﺍ ﻟ ﻀﺎ ﺭ ‪ ،‬ﺍ ﻟﻤ ﺤ ﻴ ﻰ ﺍ ﻟﻤﻤ ﻴ ﺖ ﺍ ﻟ ﻘ ﻬﺎ ﺭ ﺍ ﻟﺬ ﻯ ﺑ ﻴﺪ ﻩ‬
‫ﻣﻘﺎﻟﻴﺪ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ‪ ،‬ﻭﻧﺤﻦ ﺇﺫ ﻧﺤﺒﻬﻢ ﺇﻧﻤﺎ ﻧﺤﺐ ﺃﺣﺒﺎﺑﻪ ‪،‬‬
‫ﻭ ﻧ ﺘ ﻮﺩﺩ ﺇ ﻟ ﻴ ﻪ ﺑﺄ ﻫ ﻞ ﻭﺩ ﻩ ﻭ ﺻ ﻔﺎ ﺋ ﻪ ‪ ،‬ﻟ ﻨ ﻘ ﺘﺪ ﻯ ﺑ ﻬ ﻢ ‪ ،‬ﻭ ﻧ ﺘﺂ ﺳ ﻰ ﺑ ﺠ ﻬﺎﺩ ﻫ ﻢ‬
‫ﻭ ﺻ ﺒ ﺮ ﻫ ﻢ ‪ ،‬ﻭ ﻧ ﻨ ﺘ ﻔ ﻊ ﺑ ﺒ ﺮﻛ ﺘ ﻬ ﻢ ﻓ ﻰ ﺗ ﻔ ﺮ ﻳﺞ ﺍ ﻟ ﻜ ﺮ ﻭ ﺏ ﻭﻛ ﺸ ﻒ ﺍ ﻟ ﻬ ﻤ ﻮ ﻡ ‪،‬‬
‫ﻭﺩ ﻓ ﻊ ﺍ ﻟ ﺨ ﻄ ﻮ ﺏ •‬
‫ﻭ ﺧ ﺘ ﺎ ﻣ ﺎ ﻓ ﺈ ﻧ ﻨ ﺎ ﻋﻠ ﻰ ﻳ ﻘ ﻴ ﻦ ﺑ ﺄ ﻧ ﻪ ﻟ ﻴ ﺲ ﻷ ﺣﺪ ﻣ ﻊ ﷲ ﺷ ﺄ ﻥ ‪ ،‬ﺑ ﻞ ﻫ ﻮ ﻭ ﺣﺪ ﻩ‬
‫ﺍ ﻟ ﻔﻌﺎ ﻝ ﻟﻤﺎ ﻳ ﺮﻳﺪ •‬
 ‫ﻣﻊ ﺍﻟﻌﺎﺭﻑ ﺏﷲ‬
‫ﺳ ﻴﺪ ﻯ ﺍ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ‬
‫ﺭ ﺿ ﻰ ﷲ ﻋﻨﻪ‬
‫ﺗ ﺮ ﺑ ﻄ ﻨ ﻰ ﺑ ﺴ ﻴﺪ ﻯ ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﺻﻠ ﺔ ﺭ ﻭ ﺣ ﻴ ﺔ‬
‫ﻭ ﺛ ﻴ ﻘ ﺔ ﻭ ﻟ ﻰ ﻣﻌ ﻪ ﺗ ﺠ ﺎ ﺭ ﺏ ﺻ ﺎﺩ ﻗ ﺔ ‪ ،‬ﻓﻠ ﻘﺪ ﺗ ﺸ ﺒﻌ ﺖ ﺭ ﻭ ﺣ ﻰ ﺑ ﻜﻠ ﻤ ﺎ ﺗ ﻪ‬
‫ﺍ ﻟ ﺼ ﻮ ﻓ ﻴ ﺔ ﺍ ﻟﻌ ﻤ ﻴ ﻘ ﺔ ﻭ ﺇ ﺷ ﺎ ﺭ ﺍ ﺗ ﻪ ﺍ ﻟ ﺒﻠ ﻴﻐ ﺔ ﺍ ﻟﺪ ﻗ ﻴ ﻘ ﺔ ‪ ،‬ﻓ ﻬ ﻮ ﺃ ﺣﺪ ﺃﻛ ﺎ ﺑ ﺮ‬
‫ﻣ ﺸ ﺎ ﻳ ﺨ ﻰ ﺍ ﻟﺬ ﻳ ﻦ ﺗﻠ ﻘ ﻴ ﻦ ﻋ ﻨ ﻬ ﻢ ﻭ ﺷ ﺮ ﺑ ﺖ ﻣ ﻦ ﺷ ﺮ ﺍ ﺑ ﻬ ﻢ ﻭﻋ ﺸ ﺖ ﻓ ﻰ ﺭ ﺣ ﺎ ﺏ‬
‫ﺃ ﻭ ﺭ ﺍﺩ ﻫ ﻢ ﻭ ﺁ ﺣ ﺰ ﺍ ﺑ ﻬ ﻢ •‬

‫ﻧﺴﺒﻪ ﺍﻟﺸ ﺮﻳ ﻒ ‪:‬‬

‫ﻫﻮ ﺍﻟﻌﺎﺭﻑ ﺏﷲ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺑﻰ ﺍﻟﻤﺠﺪ ﺑﻦ ﻗﺮﻳﺲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﺃ ﺑ ﻰ ﺍ ﻟ ﻨ ﺠﺎ ﺀ ﺍ ﺑ ﻦ ﺯﻳ ﻦ ﺍ ﻟﻌﺎ ﺑﺪﻳ ﻦ ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟ ﺨﺎ ﻟ ﻖ ﺑ ﻦ ﻣ ﺤﻤﺪ ﺑ ﻦ ﺃ ﺑ ﻰ‬
‫ﺍ ﻟ ﻄ ﻴ ﺐ ﺑ ﻦ ﻋ ﺒﺪ ﷲ ﺍ ﻟ ﻜﺎ ﺗ ﻢ ‪ ،‬ﺑ ﻦ ﻋ ﺒﺪ ﺍ ﻟ ﺨﺎ ﻟ ﻖ ﺑ ﻦ ﺃ ﺑ ﻰ ﺍ ﻟ ﻘﺎ ﺳ ﻢ ﺑ ﻦ ﺟﻌ ﻔ ﺮ‬
‫ﺍ ﻟ ﺰﻛ ﻰ ﺑ ﻦ ﻋﻠ ﻰ ﺑ ﻦ ﻣ ﺤ ﻤﺪ ﺍ ﻟ ﺠ ﻮ ﺍﺩ ﺑ ﻦ ﻋﻠ ﻰ ﺍ ﻟ ﺮ ﺿ ﺎ ﺑ ﻦ ﻣ ﻮ ﺳ ﻰ ﺍ ﻟ ﻜ ﺎ ﻇ ﻢ‬
‫ﺑ ﻦ ﺟﻌ ﻔ ﺮ ﺍ ﻟ ﺼ ﺎﺩ ﻕ ﺑ ﻦ ﻣ ﺤ ﻤﺪ ﺍ ﻟ ﺒ ﺎ ﻗ ﺮ ﺑ ﻦ ﻋﻠ ﻰ ﺍ ﻟ ﺰ ﺍ ﻫﺪ ﺑ ﻦ ﻋﻠ ﻰ ﺯ ﻳ ﻦ‬
‫ﺍ ﻟﻌ ﺎ ﺑﺪ ﻳ ﻦ ﺑ ﻦ ﺍ ﻟ ﺤ ﺴ ﻴ ﻦ ﺑ ﻦ ﻋﻠ ﻰ ﺑ ﻦ ﺃ ﺑ ﻰ ﻃ ﺎ ﻟ ﺐ ﻛ ﺮ ﻡ ﷲ ﻭ ﺟ ﻬ ﻪ ﻭ ﺭ ﺿ ﻰ‬
‫ﻋ ﻨ ﻬ ﻢ ﺃ ﺟﻤﻌ ﻴ ﻦ •‬
‫ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﺗﻔﻘﻪ ﻋﻠﻰ ﻣﺬﻫﺐ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻰ ﺭﺿﻰ ﷲ‬
‫ﻋ ﻨ ﻪ ﺛ ﻢ ﺍ ﻗ ﺘ ﻔ ﻰ ﺁ ﺛﺎ ﺭ ﺍ ﻟﺴﺎﺩﺓ ﺍ ﻟ ﺼ ﻮ ﻓ ﻴ ﺔ ﺣ ﺘ ﻰ ﺻﺎ ﺭ ﻣ ﻦ ﺍ ﻟﻌﺎ ﺭ ﻓ ﻴ ﻦ‬
‫ﺍﻟﻮﺍﺻﻠﻴﻦ ﻭﺷﻴﺨﺎ ﺟﻠﻴﻼ ﺭﺑﻰ ﻣﺌﺎﺕ ﺍﻷﻟﻮﻑ ﻣﻦ ﺍﻟﻤﺮﻳﺪﻳﻦ ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻣ ﺘ ﺸ ﺮﻋ ﺎ ﻣ ﺘ ﺤ ﻘ ﻘ ﺎ ‪ ،‬ﻭﻛ ﺎ ﻥ ﻳ ﻘ ﻮ ﻝ ‪ » :‬ﺍ ﻟ ﺸ ﺮ ﻳﻌ ﺔ ﺃ ﺻ ﻞ ﻭ‬
‫ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﺔ ﻓ ﺮﻉ ‪ ،‬ﻓ ﺎ ﻟ ﺸ ﺮ ﻳﻌ ﺔ ﺟ ﺎ ﻣﻌ ﺔ ﻟ ﻜ ﻞ ﻋﻠ ﻢ ﻣ ﺸ ﺮ ﻭﻉ ﻭ ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﺔ ﺟ ﺎ ﻣﻌ ﺔ‬
‫ﻟ ﻜ ﻞ ﻋﻠ ﻢ ﺧ ﻔ ﻰ ﻭ ﺟ ﻤ ﻴ ﻊ ﺍ ﻟ ﻤ ﻘ ﺎ ﻣ ﺎ ﺕ ﻣ ﺘﺪ ﺭ ﺟ ﺔ ﻓ ﻴ ﻬ ﻤ ﺎ « ﻛ ﻤ ﺎ ﻛ ﺎ ﻥ ﻳ ﻘ ﻮ ﻝ ‪» :‬‬
‫ﻣﺎ ﺍﺑﺘﻠﻰ ﷲ ﻋﺰ ﻭﺟﻞ ﺍﻟﻔﻘﻴﺮ ﺑﺄﻣﺮ ﺇﻻ ﻭﻫﻮ ﻳﺮﻳﺪ ﺃﻥ ﻳﺮﻗﻴﻪ ﺇﻟﻰ ﻣﻨﺎﺯﻝ‬
‫ﺍ ﻟ ﺮ ﺟ ﺎ ﻝ ﻓ ﺈ ﻥ ﺻ ﺒ ﺮ ﻭﻛ ﻈ ﻢ ﻏ ﻴ ﻈ ﻪ ‪ ،‬ﻭ ﺣﻠ ﻢ ﻭﻋ ﻔ ﺎ ﻭ ﺗ ﻜ ﺮ ﻡ ﺭ ﻗ ﺎ ﻩ ﺇ ﻟ ﻰ ﺃﻋﻠ ﻰ‬
 ‫ﺍ ﻟﺪ ﺭ ﺟﺎ ﺕ ﻭ ﺇ ﻻ ﺃ ﻭ ﻗ ﻔ ﻪ ﻭ ﻃ ﺮﺩ ﻩ « •‬
‫ﻭ ﻫ ﻮ ﺍ ﻟ ﻘ ﺎ ﺋ ﻞ ﺃ ﻳ ﻀ ﺎ » ﺇ ﻥ ﺃ ﺭﺩ ﺕ ﺃ ﻥ ﻳ ﺴ ﻤ ﻊ ﺩﻋ ﺎ ﺅ ﻙ ﻓ ﺎ ﺣ ﻔ ﻆ ﻟ ﺴ ﺎ ﻧ ﻚ ﻣ ﻦ‬
‫ﺍﻟﻜﻼﻡ ﻓﻰ ﺍﻟﻨﺎﺱ « ﻭﻟﻪ ﺣﻜﻢ ﺑﺎﻟﻐﺔ ﻭﺇﺷﺎﺭﺍﺕ ﻧﻮﺭﺍﻧﻴﺔ ﻣﻨﻬﺎ ﺃﻧﻪ‬
‫ﺗ ﺤﺪ ﺙ ﻋ ﻦ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﻓ ﻘ ﺎ ﻝ » ﻟ ﻮ ﻓ ﺘ ﺢ ﺍ ﻟ ﺤ ﻖ ﺗﻌ ﺎ ﻟ ﻰ ﻋ ﻦ ﻗﻠ ﻮ ﺑ ﻜ ﻢ ﻻ ﻃﻠﻌ ﻜ ﻢ‬
‫ﻋﻠ ﻰ ﻣ ﺎ ﻓ ﻰ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﻣ ﻦ ﺍ ﻟﻌ ﺠ ﺎ ﺋ ﺐ ﻭ ﺍ ﻟ ﺤ ﻜ ﻢ ‪ ،‬ﻭ ﺍ ﻟ ﻤﻌ ﺎ ﻧ ﻰ ﻭ ﺍ ﻟﻌﻠ ﻮ ﻡ ‪،‬‬
‫ﻭﺍﺳﺘﻐﻨﻴﺘﻢ ﻋﻦ ﺍﻟﻨﻈﺮ ﻓﻰ ﺳﻮﺍﻩ ﻓﺈﻥ ﻓﻴﻪ ﺟﻤﻴﻊ ﻣﺎﺭﻗﻢ ﻣﻦ ﺻﻔﺤﺎﺕ‬
‫ﺍ ﻟ ﻮ ﺟ ﻮﺩ « ﻗﺎ ﻝ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻣﺎ ﻓ ﺮ ﻃ ﻨﺎ ﻓ ﻰ ﺍ ﻟ ﻜ ﺘﺎ ﺏ ﻣ ﻦ ﺷ ﺊ «‬
‫ﻭ ﻣ ﻦ ﻧ ﻈﻤﻪ ﺭ ﺿ ﻰ ﷲ ﻋﻨﻪ ‪:‬‬
‫ﺳﻘﺎﻧﻰ ﻣﺤﺒﻮﺑﻰ ﺑﻜﺄﺱ ﺍﻟﻤﺤﺒﺔ ﺷﺮﺑﺔ‪...‬ﻓﺘﻬﺖ ﻋﻦ ﺍﻟﻌﺸﺎﻕ ﺳﻜﺮﺍ‬
‫ﺑ ﺨﻠ ﻮ ﺗ ﻰ‬
‫ﻭﻻﺡ ﻟﻨﺎ ﻧﻮﺭ ﺍﻟﺠﻼﻟﺔ ﻟﻮﺃﺿﺎ‪...‬ﻟﺼﻢ ﺍﻟﺠﺒﺎﻝ ﺍﻟﺮﺍﺳﻴﺎﺕ ﻟﺪﻛﺖ‬
‫ﻭﻛﻨﺖ ﺃﻧﺖ ﺍﻟﺴﺎﻗﻰ ﻟﻤﻦ ﻛﺎﻥ ﺣﺎﺿﺮﺍ‪...‬ﺃﻃﻮﻑ ﻋﻠﻴﻬﻢ ﻛﺮﺓ ﺑﻌﺪ ﻛﺮﺓ‬
‫ﻭﻧﺎﺩﻣﻨﻰ ﺳﺮﺍ ﺑﺴﺮ ﻭﺣﻜﻤﺔ‪...‬ﻭﺇﻥ ﺭﺳﻮﻝ ﷲ ﺷﻴﺨﻰ ﻭﻗﺪﻭﺗﻰ‬
‫ﻭﻋﺎﻫﺪﻧﻰ ﻋﻬﺪﺍ ﺣﻔﻈﺖ ﻟﻌﻬﺪﻩ‪...‬ﻭﻋﺸﺖ ﻭﺛﻴﻘﺎ ﺻﺎﺩﻗﺎ ﻟﻤﺤﺒﺘﻰ‬
‫ﻭﻗﺪ ﻋﺎﺵ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﺛﻼﺛﺎ ﻭﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ ﻋﺎﺑﺪﺍ ﻭﺭﻋﺎ ‪ ،‬ﻭﺷﻴﺨﺎ‬
‫ﺗﻘﻴﺎ ﻣﺮﺷﺪﺍ ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺍﻧﺘﻘﻞ ﺍﻟﻰ ﺟﻮﺍﺭ ﻣﻮﻻﻩ ﻋﺎﻡ ‪٦٧٦‬ﻫﺠﺮﻳﺔ •‬

‫ﻗ ﺼﺘ ﻰ ﻣ ﻊ ﺣﺰ ﺑﻪ ﺍﻟ ﻜﺒﻴﺮ ‪:‬‬
‫ﻓ ﻰ ﻟ ﻴﻠ ﺔ ﻣ ﻦ ﺍ ﻟﻠ ﻴ ﺎ ﻟ ﻰ ‪ ،‬ﺃﻏ ﻤ ﻀ ﺖ ﺟ ﻔ ﻮ ﻧ ﻰ ﺑﻌﺪ ﻣﻌ ﺎ ﻧ ﺎ ﺓ ﻭ ﺿ ﻴ ﻖ ﻭ ﺃ ﺭ ﻕ‬
‫ﻣ ﻀ ﻦ ﻭ ﺳ ﻬ ﺮ ﻃ ﻮﻳ ﻞ ‪ ،‬ﻓﺄ ﺧﺬ ﺗ ﻨ ﻰ ﺳ ﻨ ﺔ ﻣ ﻦ ﺍ ﻟ ﻨ ﻮ ﻡ ‪ ،‬ﺭ ﺃﻳ ﺖ ﻓ ﻴ ﻬﺎ ﺃ ﻧ ﻰ ﻓ ﻰ‬
‫ﻏﺮﻓﺔ ﻣﺴﺪﻭﺩﺓ ﺍﻟﺠﻮﺍﻧﺐ ‪ ،‬ﻟﻴﺲ ﻓﻴﻬﺎ ﻣﻨﻔﺬ ﻟﻀﻮﺀ ‪ ،‬ﻭﻻ ﻣﺨﺮﺝ ﻣﻨﻬﺎ ‪،‬‬
‫ﻭ ﺑ ﻴ ﻨ ﻤ ﺎ ﺍ ﻧ ﺎ ﺷﺪ ﻳﺪ ﺍ ﻟ ﺤ ﻴ ﺮ ﺓ ﻻ ﺃﻋ ﺮ ﻑ ﻛ ﻴ ﻒ ﺃ ﺧﻠ ﺺ ﻣ ﻦ ﻫﺬ ﺍ ﺍ ﻟ ﺤ ﺎ ﻝ ‪ ،‬ﻭ ﺇﺫ ﺍ‬
‫ﺑ ﻰ ﺑ ﺘ ﻮ ﻓ ﻴ ﻖ ﻣ ﻦ ﷲ ﺗﻌﺎ ﻟ ﻰ ﺃ ﻟ ﻬ ﻢ ﻗ ﺮ ﺍ ﺀﺓ ﺳ ﻮ ﺭﺓ ﻳ ﺲ ﺛ ﻢ ﺍ ﻟ ﺤ ﺰ ﺏ ﺍ ﻟ ﻜ ﺒ ﻴ ﺮ‬
‫ﻟﺴﻴﺪﻯ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺪﺳﻮﻗﻰ ﺭﺿﻰ ﷲ ﻋﻨﻪ ‪ ،‬ﻓﻠﻢ ﺃﻟﺒﺚ ﺇﻻ ﻗﻠﻴﻼ ﺣﺘﻰ‬
‫ﺍﻧﺠﺎﺑﺖ ﺍﻟﻐﻤﺔ ‪ ،‬ﻭﺗﺒﺪﺩﺕ ﺍﻟﺤﻴﺮﺓ ‪ ،‬ﻭﺍﻧﻘﺸﻊ ﺍﻟﻈﻼﻡ ‪ ،‬ﻭﻧﻔﺬ‪.‬ﺇﻟﻰ ﺍﻟﻨﻮﺭ‬
‫ﻣ ﻦ ﻛﻞ ﺍﻟ ﺠﻬﺎﺕ ﻓﺄ ﺿﺎ ﺀ ﺍﻟﻤ ﻜﺎ ﻥ ‪ ،‬ﻭ ﺍ ﻧ ﻔ ﺘ ﺢ ﺃ ﻣﺎ ﻣ ﻰ ﻃ ﺮﻳﻖ ﺍﻟﺴ ﻼ ﻣ ﺔ ﻭ ﺍﻟ ﺨ‬
‫ﻼﺹ •‬
‫ﻭ ﻣ ﻨﺬ ﺫ ﻟ ﻚ ﺍ ﻟ ﺤ ﻴ ﻦ ﻭ ﺃ ﻧ ﺎ ﺃ ﻭ ﺍ ﻇ ﺐ ﻋﻠ ﻰ ﻗ ﺮ ﺍ ﺀ ﺓ ﻫﺬ ﺍ ﺍ ﻟ ﺤ ﺰ ﺏ ﻭ ﺧ ﺎ ﺻ ﺔ‬
‫ﻋ ﻨﺪ ﻣ ﺎ ﺃ ﺣ ﺲ ﺿ ﻴ ﻘ ﺎ ﺃ ﻭ ﺍ ﺳ ﺘ ﺸﻌ ﺮ ﻫ ﻤ ﺎ ‪ ،‬ﻭ ﻗﺪ ﺍ ﻃﻠﻌ ﺖ ﻋﻠ ﻰ ﻧ ﺴﺦ ﻛ ﺜ ﻴ ﺮ ﺓ‬
‫ﻣ ﻦ ﺍ ﻟ ﺤ ﺰ ﺏ ﺍ ﻟ ﻜ ﺒ ﻴ ﺮ ﻭ ﻣ ﻨ ﻬﺎ ﻣﺎ ﻫ ﻮ ﻣ ﻄ ﺒ ﻮﻉ ﻭ ﻣ ﻨ ﻬﺎ ﻣﺎ ﻫ ﻮ ﻣ ﺨ ﻄ ﻮ ﻁ ‪ ،‬ﻭ ﻗﺪ‬
‫ﻻ ﺣ ﻈ ﺖ ﺍ ﺧ ﺘ ﻼ ﻓ ﺎ ﻛ ﺒ ﻴ ﺮ ﺍ ﺑ ﻴ ﻦ ﻫﺬ ﻩ ﺍ ﻟ ﻨ ﺴﺦ ﺑ ﺎ ﻟ ﺰ ﻳ ﺎﺩ ﺓ ﻭ ﺍ ﻟ ﻨ ﻘ ﺼ ﺎ ﻥ ‪،‬ﻛ ﻤ ﺎ ﺗ ﺒ ﻴ ﻦ‬
‫ﺃﻥ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺍﻟﻘﺪﻳﻤﺔ ﺗﺒﺪﺃ ﺍﻟﺤﺰﺏ ﻣﻦ ﺃﻭﻝ ‪ » :‬ﺍﻟﻢ ﻧﻮﻭﺍ ••• «‬
‫ﻭ ﻟ ﻜ ﻦ ﺑﺪ ﺀ ﺍ ﻟ ﺤ ﺰ ﺏ ﻋﻠ ﻰ ﻫﺬ ﻩ ﺍ ﻟ ﺼ ﻮ ﺭ ﺓ ﺍ ﻟ ﺘ ﻰ ﺃ ﻭ ﺭﺩ ﻧ ﺎ ﻫ ﺎ ﻓ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﺘ ﺎ ﺏ‬
‫ﻫ ﻮ ﺍ ﻟ ﻤ ﺠ ﻤ ﻮﻉ ﻋﻠ ﻴ ﻪ ﻣ ﻦ ﺍ ﻫ ﻞ ﺍ ﻟ ﻄ ﺮ ﻳ ﻖ ﻭ ﺍ ﻟ ﺘ ﺤ ﻘ ﻴ ﻖ •‬
‫ﻛﻤﺎ ﻳﻼﺣﻆ ﻛﺬﻟﻚ ﻭﻗﻮﻉ ﺑﻌﺾ ﺍﻟﺘﺤﺮﻳﻔﺎﺕ ﻭﺍﻟﺰﻳﺎﺩﺍﺕ ﻓﻰ ﺑﻌﺾ‬
‫ﺍﻟﻨﺴﺦ ‪ ،‬ﻣﺜﻞ ‪ » :‬ﷲﻡ ﺍﺣﺮﺳﻨﻰ ﻣﻦ ﻛﻴﺪ ﺍﻟﻔﺎﺳﻖ « • ﻭﺍﻟﺼﺤﻴﺢ _ﻭ‬
‫ﷲ ﺍﻋﻠ ﻢ • » ﻣ ﻦ ﻛ ﻴﺪ ﺍ ﻟﻐ ﺎ ﺳ ﻖ « ﺃ ﻯ ﺑ ﺎ ﻟﻐ ﻴ ﻦ ﻻ ﺑ ﺎ ﻟ ﻔ ﺎ ﺀ ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ ‪» :‬‬
‫ﻭ ﻣ ﻦ ﺷ ﺮ ﻏ ﺎ ﺳ ﻖ ﺇﺫ ﺍ ﻭ ﻗ ﺐ « ﻭ ﺍ ﻟﻐ ﺎ ﺳ ﻖ ﻫ ﻮ ﺍ ﻟﻠ ﻴ ﻞ ﺇﺫ ﺍ ﺃ ﻇﻠ ﻢ ‪ ،‬ﻷ ﻧ ﻪ ﻭ ﻗ ﺖ‬
‫ﺍ ﻧ ﺘ ﺸ ﺎ ﺭ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ‪ ،‬ﻭ ﻣ ﻦ ﺫ ﻟ ﻚ ﻟ ﻔ ﻆ » ﻟﺪﻏ ﺔ « ﺍ ﻟ ﺘ ﻰ ﺣ ﺮ ﻓ ﻬ ﺎ ﻣ ﺆ ﻟ ﻔ ﻮ‬
‫ﺍﻟﻜﺘﺐ ﻭﺍﻷﻭﺭﺍﺩ ﻋﻦ » ﻟﺪﻏﺔ « ﻣﻦ ﻟﺪﻍ ﺑﻤﻌﻨﻰ ﻟﺴﻊ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ‪،‬‬
‫ﻓﺈﻥ ﻣﺎﻭﺿﻌﺘﻪ ﻓﻰ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﺍﻷﺻﻞ ﺍﻟﺬﻯ ﺭﺿﻴﻪ ﺍﻟﻜﺜﻴﺮﻭﻥ ‪،‬‬
‫ﻭ ﻟﻠ ﻘ ﺎ ﺭ ﺀ ﺃ ﻥ ﻳ ﺨ ﺘ ﺎ ﺭ ﻣ ﺎ ﻳ ﺮ ﺗ ﺎ ﺡ ﺍ ﻟ ﻴ ﻪ ﺿ ﻤ ﻴ ﺮ ﻩ ﻭ ﻳ ﻄ ﻤ ﺌ ﻦ ﻟ ﻪ ﻗﻠ ﺒ ﻪ •‬
‫ﺃ ﻣ ﺎ ﻣ ﺎ ﻭ ﺭﺩ ﻓ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﺤ ﺰ ﺏ ﻣ ﻦ ﻛﻠ ﻤ ﺎ ﺕ ﻏ ﺮ ﻳ ﺒ ﺔ ﻏ ﻴ ﺮ ﻋ ﺮ ﺑ ﻴ ﺔ ﻣ ﺜ ﻞ ‪:‬‬
‫) ﻛﺪ ﻛﺪ ‪ ،‬ﻛ ﺮﺩﺩ ﻛ ﺮﺩﺩ ‪ ،‬ﺑ ﻬﺎ ﺑ ﻬﺎ ‪ ،‬ﺑ ﻬ ﻴﺎ ﺑ ﻬ ﻴﺎ ‪ ،‬ﺩ ﻩ ﺩ ﻩ ‪ ،‬ﻟﻤ ﻘ ﻔ ﻨ ﺠ ﻞ ( ﻭ ﻧ ﺤ ﻮ‬
‫ﺫﻟﻚ ﻓﺈﻥ ﺍﻟﻘﻮﻡ ﻳﺮﻭﻧﻬﺎ ﻣﻦ ﻟﻐﺎﺕ ﺃﺧﺮﻯ ﺗﺘﻀﻤﻦ ﺇﺳﻢ ﷲ ﺍﻷﻋﻈﻢ‬
‫ﻭﺗﺪﻝ ﻋﻠﻴﻪ ﺃﻭ ﺗﺸﻴﺮ ﺍﻟﻴﻪ ‪ ،‬ﻭﻻ ﻧﺤﺐ ﺃﻥ ﻧﺨﻮﺽ ﻓﻰ ﻣﺤﺎﻭﻟﺔ ﺗﻔﺴﻴﺮ‬
‫ﻫﺬ ﻩ ﺍ ﻟ ﻜﻠ ﻤ ﺎ ﺕ ﺃ ﻭ ﺫﻛ ﺮ ﺧ ﺼ ﺎ ﺋ ﺼ ﻬ ﺎ ﺍ ﻟ ﻤ ﺠ ﺮ ﺑ ﺔ ﺣ ﺘ ﻰ ﻻ ﻧ ﺸﻐ ﻞ ﺑ ﻬ ﺎ ﺍ ﻟ ﻨ ﺎ ﺱ ‪،‬‬
‫ﻭ ﺣ ﺴ ﺒ ﻨ ﺎ ﺃ ﻥ ﻧ ﺘ ﺮ ﻙ ﻫﺬ ﻩ ﺍ ﻟ ﻜﻠ ﻤ ﺎ ﺕ ﻋﻠ ﻰ ﺣ ﺎ ﻟ ﻬ ﺎ ﺍ ﻟ ﺘ ﻰ ﺟ ﺎ ﺋ ﺖ ﻋﻠ ﻴ ﻪ ﻓ ﻰ ﻫﺬ ﺍ‬
‫ﺍ ﻟ ﺤ ﺰ ﺏ ﺃ ﻭ ﻏ ﻴ ﺮ ﻩ ﻓ ﺮ ﺑﻤﺎ ﻛﺎ ﻧ ﺖ ﺭ ﻣ ﻮ ﺯ ﺍ ﺧﺎ ﺻ ﺔ ﺑ ﺼﺎ ﺣ ﺐ ﺍ ﻟ ﺤ ﺰ ﺏ ﻻ ﻳ ﻨ ﺒﻐ ﻰ‬
‫ﻛﺸ ﻔ ﻬﺎ ﻟﻐ ﻴ ﺮ ﻩ •‬
‫ﻭ ﺇ ﻟ ﻴ ﻚ ﻳﺎ ﺃ ﺧ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﺤ ﺰ ﺏ ﺍ ﻟ ﻜ ﺒ ﻴ ﺮ ﻟﺴ ﻴﺪ ﻯ ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ ﺭ ﺿ ﻰ‬
 ‫ﷲ ﻋ ﻨ ﻪ‪ .‬ﺃ ﺭ ﺟ ﻮ ﺃ ﻥ ﻳ ﻨ ﺘ ﻔ ﻊ ﺍ ﻟ ﻨﺎﺱ ﺑ ﺘ ﻼ ﻭ ﺗ ﻪ ﻓ ﻰ ﺗ ﻔ ﺮﻳﺞ ﺍ ﻟ ﻜ ﺮ ﻭ ﺏ ﻭﺩ ﻓ ﻊ‬
‫ﺍ ﻟ ﻤ ﻈ ﺎ ﻟ ﻢ ﻭ ﺍ ﻟ ﺤ ﻔ ﻆ ﻣ ﻦ ﻛ ﻞ ﺳ ﻮ ﺀ ﻭﻛ ﺮ ﻭ ﻩ •‬
‫ﻫﺬﺍ ﻭﻟﻘﺪ ﺭﺃﻳﺖ ﺃﻥ ﺃﺗﺒﻌﻪ ﺑﺎﻟﺤﺰﺏ ﺍﻟﺼﻐﻴﺮ ﺍﺳﺘﻜﻤﺎﻻ ﻟﻠﻔﺎﺋﺪﺓ ﻭﺗﺤﻘﻴﻘﺎ‬
‫ﻟﻠﻨﻔﻊ ‪ ،‬ﻭﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻤﺠﻴﺐ ﻭﺍﻟﻤﻮﻓﻖ‬
‫ﺍ ﻟﻤﺴ ﺘﻌﺎ ﻥ •‬
 ‫ﺍﻟ ﺤﺰﺏ ﺍﻟﻜﺒﻴﺮ‬
‫ﻟﺴ ﻴﺪ ﻯ ﺇ ﺑ ﺮ ﺍ ﻫ ﻴ ﻢ ﺍ ﻟﺪ ﺳ ﻮ ﻗ ﻰ‬
‫ﺍﻟﻤﻮﻟﻮﺩ ﺑﺪﺳﻮﻕ ﻓﻰ ‪٢٩‬ﺷﻌﺒﺎﻥ ﺳﻨﺔ ‪٦٥٣‬ﻫﺠﺮﻳﺔ__ ‪١٢٥٦‬ﻣﻴﻼﺩﻳﺔ __‬
‫ﻭﺍﻟﻤﺘﻮﻓﻰ ﺳﻨﺔ ‪٦٩٦‬ﻫﺠﺮﻳﺔ ﻭﻋﺎﺵ ﻣﻦ ﺍﻟﻌﻤﺮ ‪٤٣‬ﺳﻨﻪ‬

‫ﺑﺴﻢ ﷲ ﺍﻟﺮ ﺣﻤ ﻦ ﺍﻟﺮ ﺣﻴﻢ‬

‫ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ‪ ،‬ﻭﺻﻠﻰ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻨﺒﻰ ﺍﻷﻣﻰ‬
‫ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺻ ﺤ ﺒ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﻭﺇﺫﺍ ﻗﺮﺃﺕ ﺍﻟﻘﺮﺁﻥ ﺟﻌﻠﻨﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻵﺧﺮﺓ ﺣﺠﺎﺑﺎ‬
‫ﻣﺴ ﺘ ﻮﺭ ﺍ •‬
‫ﻭ ﺟﻌﻠ ﻨ ﺎ ﻋﻠ ﻰ ﻗﻠ ﻮ ﺑ ﻬ ﻢ ﺃﻛ ﻨ ﻪ ﺃ ﻥ ﻳ ﻔ ﻘ ﻬ ﻮ ﻩ ﻭ ﻓ ﻰ ﺁﺫ ﺍ ﻧ ﻬ ﻢ ﻭ ﻗ ﺮ ﺍ ﻭ ﺇﺫ ﺍ ﺫﻛ ﺮ ﺕ‬
‫ﺭ ﺑ ﻚ ﻓ ﻰ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﻭ ﺣﺪ ﻩ ﻭ ﻟ ﻮ ﻋﻠ ﻰ ﺃﺩ ﺑ ﺎ ﺭ ﻫ ﻢ ﻧ ﻔ ﻮ ﺭ ﺍ • ﻳ ﺎ ﻣ ﺎ ﻟ ﻚ ﻳ ﻮ ﻡ ﺍ ﻟﺪ ﻳ ﻦ •‬
‫ﺇﻳﺎﻙ ﻧﻌﺒﺪ ﻭﺍﻳﺎﻙ ﻧﺴﺘﻌﻴﻦ • ﺭﺏ ﻻ ﺗﺬﺭﻧﻰ ﻓﺮﺩﺍ ﻭﺃﻧﺖ ﺧﻴﺮ ﺍﻟﻮﺍﺭﺛﻴﻦ •‬
‫ﺍ ﻟ ﻢ ﻧ ﻮ ﻭ ﺍ ﻓﻠ ﻮ ﻭ ﺍ ﻋ ﻤ ﺎ ﻧ ﻮ ﻭ ﺍ ﺛ ﻢ ﻟ ﻮ ﻭ ﺍ ﻋ ﻤ ﺎ ﻧ ﻮ ﻭ ﺍ ﻓﻌ ﻤ ﻮ ﺍ ﻭ ﺻ ﻤ ﻮ ﺍ ﻋ ﻤ ﺎ ﻧ ﻮ ﻭ ﺍ ‪،‬‬
‫ﻓ ﻮ ﻗ ﻊ ﺍ ﻟ ﻘ ﻮ ﻝ ﻋﻠ ﻴ ﻬ ﻢ ﺑ ﻤ ﺎ ﻇﻠ ﻤ ﻮ ﺍ ﻓ ﻬ ﻢ ﻻ • ﺃ ﻓ ﺤ ﺴ ﺒ ﺘ ﻢ ﺃ ﻧ ﻤ ﺎ ﺧﻠ ﻘ ﻨ ﺎﻛ ﻢ ﻋ ﺒ ﺜ ﺎ‬
‫ﻭ ﺃ ﻧ ﻜ ﻢ ﺇ ﻟ ﻴ ﻨ ﺎ ﻻ ‪ ،‬ﻭ ﺟﻌﻠ ﻨ ﺎ ﻣ ﻦ ﺑ ﻴ ﻦ ﺃ ﻳﺪ ﻳ ﻬ ﻢ ﻳﺪ ﺍ ﻭ ﻣ ﻦ ﺧﻠ ﻔ ﻬ ﻢ ﺳﺪ ﺍ‬
‫ﻓﺄﻏﺸﻴﻨﺎﻫﻢ ﻓﻬﻢ ﻻ ‪ ،‬ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺠﻦ ﻭﺍﻹﻧﺲ ﺇﻥ ﺍﺳﺘﻄﻌﺘﻢ ﺃﻥ ﺗﻨﻔﺬﻭﺍ‬
‫ﻣﻦ ﺃﻗﻄﺎﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻓﺎﻧﻔﺬﻭﺍ ﻻ ‪ ،‬ﻻ ﺍﻻﺀ ﺍﻻ ﺍﻻﺅﻙ ﻳﺎﺃﻟﻠﻪ ) ﺛﻼ‬
‫ﺛﺎ ( ﺇﻧﻚ ﺳﻤﻴﻊ ﻋﻠﻴﻢ • ﻭﺑﺎﻟﺤﻖ ﺃﻧﺰﻟﻨﺎﻩ ﻭﺑﺎﻟﺤﻖ ﻧﺰﻝ • ﻭﻻ ﺣﻮﻝ ﻭﻻ‬
‫ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻈﻴﻢ • ﺍﻟﺘﺠﻢ ﻛﻞ ﻣﺎﺭﺩ ﻭﺫﻝ ﻛﻞ ﺫﻯ ﺑﻄﺶ ﺷﺪﻳﺪ‬
‫ﻣﻌﺎﻧﺪ ‪ ،‬ﻭﺗﻼﺷﺖ ﻣﻜﺎﺋﺪ ﺍﻹﻧﺲ ﻭﺍﻟﺠﻦ ﺃﺟﻤﻌﻴﻦ • ﺑﺄﺳﻤﺎﺋﻚ ﻳﺎﺭﺏ‬
‫ﺍ ﻟﻌﺎ ﻟﻤ ﻴ ﻦ ‪ ،‬ﺑﺎ ﻟﺴﻤ ﻮ ﺍ ﺕ ﺍ ﻟ ﻘﺎ ﺋﻤﺎ ﺕ ﻓ ﻬ ﻦ ﺑﺎ ﻟ ﻘﺪ ﺭﺓ ﻭ ﺍ ﻗ ﻔﺎ ﺕ ‪ ،‬ﺑﺎ ﻟﺴ ﺒ ﻊ‬
‫ﺍﻟﻤﺘﻄﺎﺑﻘﺎﺕ ‪ ،‬ﺑﺎﻟﺤﺠﺐ ﺍﻟﻤﺘﺮﺍﺩﻓﺎﺕ ‪ ،‬ﺑﻤﻮﺍﻗﻒ ﺍﻷﻣﻼﻙ ﻓﻰ ﻣﺠﺎﺭﻯ ﺍﻷ‬
‫ﻓﻼﻙ ‪ ،‬ﺑﺎﻟﻜﺮﺳﻰ ﺍﻟﺒﺴﻴﻂ ‪ ،‬ﺑﺎﻟﻌﺮﺵ ﺍﻟﻤﺤﻴﻂ ‪ ،‬ﺑﻐﺎﻳﺔ ﺍﻟﻐﺎﻳﺎﺕ ‪،‬‬
‫ﺑﻤﻮﺍﺿﻴﻊ ﺍﻹﺷﺎﺭﺍﺕ ‪ ،‬ﺑﻤﻦ ﺩﻧﺎ ﻓﺘﺪﻟﻰ ﻓﻜﺎﻥ ﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺃﻭ ﺃﺩﻧﻰ •‬
‫ﺧﻀﻌﺖ ﺍﻟﻤﺮﺩﺓ ﻓﻜﺒﺘﻮﺍ ﻭﺩﺣﻀﻮﺍ ‪ ،‬ﻛﺒﺖ ﺍﻷﻋﺪﺍﺀ ﺑﺄﺳﻤﺎﺀ ﷲ ﻓﻜﺒﺘﻮﺍ ‪،‬‬
‫ﺧﺴﺄ ﺍﻟﻤﺎﺭﺩ ﻭﺫﻝ ﺍﻟﺤﺎﺳﺪ ‪ ،‬ﺍﺳﺘﻌﻨﺖ ﺏﷲ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻧﻮﻯ ﻟﻰ‬
‫ﺑ ﺴ ﻮ ﺀ ‪ ،‬ﻛ ﻴ ﻒ ﺃ ﺧ ﺎ ﻑ ﻭ ﺇ ﻟ ﻬ ﻰ ﺃ ﻣﻠ ﻰ ‪ ،‬ﺃ ﻡ ﻛ ﻴ ﻒ ﺃ ﺿ ﺎ ﻡ ﻭﻋﻠ ﻰ ﷲ ﻣ ﺘ ﻜﻠ ﻰ ‪،‬‬
‫ﷲﻡ ﺍﺣﺮﺳﻨﺎ ﻣﻦ ﻛﻴﺪ ﺍﻟﻐﺎﺳﻖ ‪ ،‬ﻭﻣﻦ ﺳﻄﻮﺓ ﺍﻟﻤﺎﺭﺩ ‪ ،‬ﺑﻜﻬﻴﻌﺺ ﻛﻔﻴﺖ‬
‫‪ ،‬ﺑﺤﻢ ﻋﺴﻖ ﺣﻤﻴﺖ ‪ ،‬ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ‪ ،‬ﻭﻻ‬
‫ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺑﺴﻢ ﷲ ﻣﺎ ﺃﻋﻈﻢ ﷲ ‪ ،‬ﻛﻠﻤﺎ‬
‫ﺃ ﻭ ﻗﺪ ﻭ ﺍ ﻧ ﺎ ﺭ ﺍ ﻟﻠ ﺤ ﺮ ﺏ ﺍ ﻃ ﻔ ﺄ ﻫ ﺎ ﷲ ‪ ،‬ﻛ ﺘ ﺐ ﷲ ﻷﻏﻠ ﺒ ﻦ ﺃ ﻧ ﺎ ﻭ ﺭ ﺳﻠ ﻰ ﺇ ﻥ ﷲ‬
‫ﻗﻮﻯ ﻋﺰﻳﺰ ‪ ،‬ﷲﻡ ﻳﺎﻣﻦ ﺃﻟﺠﻢ ﺍﻟﺒﺤﺮ ﺑﻘﺪﺭﺗﻪ ‪ ،‬ﻭﻗﻬﺮ ﺍﻟﻌﺒﺎﺩ ﺑﺤﻜﻤﺘﻪ ‪،‬‬
‫ﺍﻛ ﻔ ﻨ ﻰ ﺃ ﻧ ﺖ ﺍ ﻟ ﻜ ﺎ ﻓ ﻰ ‪ ،‬ﻭﻋ ﻨ ﺖ ﺍ ﻟ ﻮ ﺟ ﻮ ﻩ ﻟﻠ ﺤ ﻰ ﺍ ﻟ ﻘ ﻴ ﻮ ﻡ ﻭ ﻗﺪ ﺧ ﺎ ﺏ ﻣ ﻦ‬
‫ﺣﻤﻞ ﻇﻠﻤﺎ ‪ ،‬ﻑﷲ ﺧﻴﺮﺍ ﺣﺎﻓﻈﺎ ﻭﻫﻮ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ‪ ،‬ﺃﻗﺒﻞ ﻭﻻ‬
‫ﺗﺨﻒ ﺇﻧﻚ ﻣﻦ ﺍﻷﻣﻨﻴﻴﻦ ‪ ،‬ﻻ ﺗﺨﻒ ﻧﺠﻮﺕ ﻣﻦ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﻟﻤﻴﻦ ‪ ،‬ﻻ‬
‫ﺗﺨﺎﻑ ﺩﺭﻛﺎ ﻭﻻ ﺗﺨﺸﻰ ‪ ،‬ﻻ ﺗﺨﻒ ﺇﻧﻚ ﺃﻧﺖ ﺍﻷﻋﻠﻰ ‪ ،‬ﻻ ﺗﺨﺎﻓﺎ ﺇﻧﻨﻰ ﻣ‬
‫ﻌ ﻜ ﻤ ﺖ ﺃ ﺳ ﻤ ﻊ ﻭ ﺃ ﺭ ﻯ ‪ ،‬ﻻ ﺗ ﺨ ﻒ ﺇ ﻧ ﻰ ﻻ ﻳ ﺨ ﺎ ﻑ ﻟﺪ ﻯ ﺍ ﻟ ﻤ ﺮ ﺳﻠ ﻮ ﻥ ‪،‬‬
‫ﻭ ﻟ ﻴ ﺒﺪ ﻟ ﻨ ﻬ ﻢ ﻣ ﻦ ﺑﻌﺪ ﺧ ﻮ ﻓ ﻬ ﻢ ﺃ ﻣ ﻨﺎ ‪ ،‬ﻭ ﺁ ﻣ ﻨ ﻬ ﻢ ﻣ ﻦ ﺧ ﻮ ﻑ ‪ ،‬ﻛﺪ ﻛﺪ ﻛ ﺮﺩﺩ‬
‫ﻛ ﺮﺩﺩ ﻛ ﺮﺩ ﻩ ﻛ ﺮﺩ ﻩ ﺩ ﻩ ﺩ ﻩ ﺩ ﻩ ﺩ ﻩ ‪ ،‬ﷲ ﺭ ﺏ ﺍ ﻟﻌ ﺰ ﺓ ‪ ،‬ﻛ ﺘ ﺐ ﺍ ﺳ ﻤ ﻪ ﻋﻠ ﻰ ﻛ ﻞ‬
‫ﺷﺊ ﺃﻋﺰﻩ ‪ ،‬ﺧﻀﻊ ﻛﻞ ﺷﺊ ﻟﻌﻈﻤﺔ ﺳﻠﻄﺎﻧﻪ ‪ ،‬ﷲﻡ ﺃﺧﻀﻊ ﻟﻰ ﺟﻤﻴﻊ‬
‫ﻣﻦ ﻳﺮﺍﻧﻰ ﻣﻦ ﺍﻟﺠﻦ ﻭﺍﻹﻧﺲ ﻭﺍﻟﻄﻴﺮ ﻭﺍﻟﻮﺣﻮﺵ ﻭﺍﻟﻬﻮﺍﻡ ‪ ،‬ﷲﻡ‬
‫ﺃ ﺟﻌ ﻞ ﻟ ﻰ ﻧ ﻮ ﺭ ﺍ ﻣ ﻦ ﻧ ﻮ ﺭ ﻙ ﻋﻠ ﻰ ﻭ ﺟ ﻰ ‪ ،‬ﻭ ﺿ ﻴ ﺎ ﺀ ﻣ ﻦ ﺿ ﻴ ﺎ ﺀ ﺳﻠ ﻄ ﺎ ﻧ ﻚ‬
‫ﺃ ﻣﺎ ﻣ ﻰ ﺣ ﺘ ﻰ ﺇﺫ ﺍ ﺭ ﺃ ﻭ ﻧ ﻰ ﻭ ﻟ ﻮ ﺍ ﺧﺎ ﺿﻌ ﻴ ﻦ ‪ ،‬ﻟ ﻬ ﻴ ﺒ ﺔ ﷲ ﻭ ﻟ ﻬ ﻴ ﺒ ﺔ ﺃ ﺳﻤﺎ ﺋ ﻪ‬
‫ﻭ ﻟ ﻬ ﻴ ﺒ ﺘ ﻰ ﺗﺪﻛﺪﻛ ﺖ ﺍ ﻟ ﺠ ﺒ ﺎ ﻝ ﺏ ﻛ ﻬ ﻴﻌ ﺺ ﻛ ﻔ ﻴ ﺖ ‪ ،‬ﺑ ﺤ ﻢ ﻋ ﻴ ﺴ ﻖ ﺣ ﻤ ﻴ ﺖ ‪،‬‬
‫ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ‬
‫ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺭﺑﻨﺎ ﺃﺭﻧﺎ ﺍﻟﻠﺬﻳﻦ ﺃﺿﻼﻧﺎ ﻣﻦ ﺍﻟﺠﻦ ﻭﺍﻹﻧﺲ ﻧﺠﻌﻠﻬﻤﺎ ﺗﺤﺖ‬
‫ﺃﻗﺪﺍﻣﻨﺎ ﻟﻴﻜﻮﻧﺎ ﻣﻦ ﺍﻷﺳﻔﻠﻴﻦ ‪ ،‬ﻭﺭﺩ ﷲ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﻐﻴﻈﻬﻢ ﻟﻢ‬
‫ﻳ ﻨ ﺎ ﻟ ﻮ ﺍ ﺧ ﻴ ﺮ ﺍ ﻭﻛ ﻔ ﻰ ﷲ ﺍ ﻟ ﻤ ﺆ ﻣ ﻨ ﻴ ﻦ ﺍ ﻟ ﻘ ﺘ ﺎ ﻝ ﻭﻛ ﺎ ﻥ ﷲ ﻗ ﻮ ﻳ ﺎ ﻋ ﺰ ﻳ ﺰ ﺍ ‪ ،‬ﺑ ﻬ ﺎ‬
‫ﺑﻬﺎ ‪ ،‬ﺑﻬﻴﺎ ﺑﻬﻴﺎ ‪ ،‬ﺑﻬﻴﺎﺕ ﺑﻬﻴﺎﺕ ‪ ،‬ﺍﻟﻘﺪﻳﻢ ﺍﻷﺯﻟﻰ ‪ ،‬ﻳﺨﻀﻊ ﻟﻰ ﺟﻤﻴﻊ ﻣﻦ‬
‫ﻳ ﺮ ﺍ ﻧ ﻰ ‪ ،‬ﻟﻤ ﻘ ﻔ ﻨ ﺠ ﻞ ﻳﺎ ﺃ ﺭ ﺽ ﺧﺬﻳ ﻬ ﻢ ‪ ،‬ﻗ ﻞ ﻛ ﻮ ﻧ ﻮ ﺍ ﺣ ﺠﺎ ﺭﺓ ﺃ ﻭ ﺣﺪﻳﺪ ﺍ ‪،‬‬
‫ﻭﻗﻔﻮﻫﻢ ﺇﻧﻬﻢ ﻣﺴﺌﻮﻟﻮﻥ ‪ ،‬ﻛﺄﻧﻬﻢ ﺧﺸﺐ ﻣﺴﻨﺪﺓ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇ‬
‫ﻻ ﺏﷲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻃﻬﻮﺭ ﺑﺪﻋﻖ ﻣﺤﺒﻴﻪ ‪ ،‬ﺻﻮﺭﺓ ﻣﺤﺒﺒﻪ •‬
 ‫ﺳﻘﻔﺎﺁﻃﻴﺲ ﺳﻘﺎﻃﻴﻢ ‪ ،‬ﺃﺣﻮﻥ ﻗﺎﻑ ‪ ،‬ﺃﺩﻡ ﺣﻢ ﻫﺎﺀ ‪ ،‬ﺁﻣﻴﻦ ‪ ،‬ﻣﺤﻤﺪ‬
‫ﺭ ﺳ ﻮ ﻝ ﷲ ﻭ ﺍ ﻟﺬ ﻳ ﻦ ﻣﻌ ﻪ ﺃ ﺷﺪ ﺍ ﺀ ﻋﻠ ﻰ ﺍ ﻟ ﻜ ﻔ ﺎ ﺭ ﺭ ﺣ ﻤ ﺎ ﺀ ﺑ ﻴ ﻨ ﻬ ﻢ ﺗ ﺮ ﺍ ﻫ ﻢ ﺭﻛﻌ ﺎ‬
‫ﺳ ﺠﺪ ﺍ ﻳ ﺒ ﺘﻐ ﻮ ﻥ ﻓ ﻀ ﻼ ﻣ ﻦ ﷲ ﻭ ﺭ ﺿ ﻮ ﻧﺎ ﺳ ﻴﻤﺎ ﻫ ﻢ ﻓ ﻰ ﻭ ﺟ ﻮ ﻫ ﻬ ﻢ ﻣ ﻦ ﺃ ﺛ ﺮ‬
‫ﺍﻟﺴﺠﻮﺩ ﺫﻟﻚ ﻣﺜﻠﻬﻢ ﻓﻰ ﺍﻟﺘﻮﺭﺍﺓ ﻭﻣﺜﻠﻬﻢ ﻓﻰ ﺍﻻﻧﺠﻴﻞ ﻛﺰﺭﻉ ﺃﺧﺮﺝ‬
‫ﺷ ﻄ ﺄ ﻩ ﻓ ﺂ ﺯ ﺭ ﻩ ﻓ ﺎ ﺳ ﺘﻐﻠ ﻆ ﻓ ﺎ ﺳ ﺘ ﻮ ﻯ ﻋﻠ ﻰ ﺳ ﻮ ﻗ ﻪ ﻳﻌ ﺠ ﺐ ﺍ ﻟ ﺰ ﺭ ﺍﻉ ﻟ ﻴﻐ ﻴ ﻆ ﺑ‬
‫ﻬ ﻢ ﺍ ﻟ ﻜ ﻔ ﺎ ﺭ ﻭﻋﺪ ﷲ ﺍ ﻟﺬ ﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﻭﻋ ﻤﻠ ﻮ ﺍ ﺍ ﻟ ﺼ ﺎ ﻟ ﺤ ﺎ ﺕ ﻣ ﻨ ﻬ ﻢ ﻣﻐ ﻔ ﺮ ﺓ‬
‫ﻭ ﺃ ﺟ ﺮ ﺍ ﻋ ﻈ ﻴﻤﺎ ﺻﺪ ﻕ ﷲ ﺍ ﻟﻌ ﻈ ﻴ ﻢ •‬
‫ﻭ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﺍ ﻟ ﻨ ﺒ ﻰ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺻ ﺤ ﺒ ﻪ ﻭ ﺳﻠ ﻢ‬
‫ﺳﺒﺤﺎﻥ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﻟﺤﻤﺪ‬
‫ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ‬

‫ﺁ ﺍﻟ ﺤﺰﺏ ﺍﻟ ﺼﻐﻴﺮ‬
‫ﺑ ﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ ،‬ﻭ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻰ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ‬
‫ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ‪ ،‬ﺑﺎﺳﻢ ﺍﻹﻟﻪ ﺍﻟﺨﺎﻟﻖ ﺍﻻﻛﺒﺮ ‪ ،‬ﻭﻫﻮ ﺣﺮﺯ ﻣﺎﻧﻊ ﻣﻤﺎ‬
‫ﺃ ﺧ ﺎ ﻑ ﻭ ﺃ ﺣﺬ ﺭ ‪ ،‬ﻻ ﻗﺪ ﺭ ﺓ ﻟ ﻤ ﺨﻠ ﻮ ﻕ ﻣ ﻊ ﻗﺪ ﺭ ﺓ ﺍ ﻟ ﺨ ﺎ ﻟ ﻖ ﻳﻠ ﺤ ﻤ ﻪ ﺑﻠ ﺠ ﺎ ﻡ‬
‫ﻗﺪ ﺭ ﺗ ﻪ ‪ ،‬ﺃ ﺣ ﻤ ﺎ ﺣ ﻤ ﻴ ﺜ ﺎ ﺃ ﻃ ﻤ ﺎ ﻃ ﻤ ﻴ ﺴ ﺎ ‪ ،‬ﻭﻛ ﺎ ﻥ ﷲ ﻗ ﻮ ﻳ ﺎ ﻋ ﺰ ﻳ ﺰ ﺍ ‪ ،‬ﺣ ﻢ ﻋ ﺴ ﻖ‬
‫ﺣ ﻤ ﺎ ﻳ ﺘ ﻨ ﺎ ‪ ،‬ﻛ ﻬ ﻴﻌ ﺺ ﻛ ﻔ ﺎ ﻳ ﺘ ﻨ ﺎ ‪ ،‬ﻓ ﺴ ﻴ ﻜ ﻔ ﻴ ﻜ ﻬ ﻢ ﷲ ﻭ ﻫ ﻮ ﺍ ﻟ ﺴ ﻤ ﻴ ﻊ ﺍ ﻟﻌﻠ ﻴ ﻢ ) ﺛ‬
‫ﻼﺛﺎ ( ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺻﻠﻰ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﺍﻟﻨﺒﻰ ﺍﻷﻣﻰ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ •‬
 ‫ﻣﻊ ﺍﻟﻌﺎﺭﻑ ﺏﷲ ﺗﻌﺎﻟﻰ‬
‫ﺳ ﻴﺪ ﻯ ﻋﻠ ﻰ ﺍ ﻟ ﺒ ﻴ ﻮ ﻣ ﻰ‬
‫ﺭ ﺿ ﻰ ﷲ ﻋﻨﻪ‬
‫ﻫﻮ ﺍﻟﻌﺎﺭﻑ ﺏﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺪﻯ ﻋﻠﻰ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﺍﻟﺒﻴﻮﻣﻰ ﺭﺿﻰ ﷲ‬
‫ﻋﻨﻪ ‪ ،‬ﻣﺠﺬﻭﺏ ﺍﻟﺤﻀﺮﺓ ﺍﻹﻟﻬﻴﺔ‪ .‬ﻭﻣﺤﺒﻮﺏ ﺍﻟﺬﺍﺕ ﺍﻹﻟﻬﻴﺔ •‬
‫ﻭﻟﺪ ﺳﻨﺔ ‪ ١٢٠٨‬ﻫﺠﺮﻳﺔ ﻭﻋﺎﺵ ﺧﻤﺴﺔ ﻭﺳﺒﻌﻴﻦ ﻋﺎﻣﺎ ﻭﺗﻮﻓﻰ ﺳﻨﺔ‬
‫‪١٢٨٣‬ﻫﺠﺮﻳﺔ ﻭﻳﺘﺼﻞ ﻧﺴﺒﺔ ﺑﺎﻹﻣﺎﻡ ﻋﻠﻰ ﻛﺮﻡ ﷲ ﻭﺟﻬﻪ •‬
‫ﻧ ﺸ ﺄ ﺭ ﺿ ﯩ ﻰ ﷲ ﻋ ﻨ ﻪ ‪ ،‬ﻭﻋ ﻼ ﺋ ﻢ ﺍ ﻟ ﺘ ﻘ ﻮ ﻯ ﻣ ﺸ ﺮ ﻗ ﺔ ﻋﻠ ﻴ ﻪ ‪ ،‬ﻭ ﻗﺪ ﺣ ﻔ ﻆ‬
‫ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﻭ ﻫ ﻮ ﺻﻐ ﻴ ﺮ ﻋ ﻦ ﻇ ﻬ ﺮ ﻗﻠ ﺐ ‪ ،‬ﻭ ﻃﻠ ﺐ ﺍ ﻟﻌﻠ ﻢ ﻋﻠ ﻰ ﻣ ﺸ ﺎ ﻫ ﻴ ﺮ‬
‫ﻋ ﺼ ﺮ ﻩ ‪ ،‬ﻭ ﺣ ﺼ ﻞ ﻟ ﻪ ﻣ ﻦ ﻛ ﺜ ﺮ ﺓ ﺍ ﻟ ﺮ ﻳ ﺎ ﺿ ﺔ ‪ ،‬ﻭ ﻣ ﻼ ﺯ ﻣ ﺔ ﺍ ﻟ ﻔ ﻜ ﺮ ﺓ ﻭ ﺍ ﻟ ﺨﻠ ﻮ ﺓ‬
‫ﻧ ﻮﻉ ﻣ ﻦ ﺍ ﻟ ﺠﺬ ﺏ ‪ .‬ﺣ ﺘ ﻰ ﻋ ﻈ ﻢ ﻓ ﻰ ﺃﻋ ﻴ ﻦ ﺍ ﻟ ﻨ ﺎ ﺱ ‪ ،‬ﻭ ﺣ ﺴ ﻦ ﺍﻋ ﺘ ﻘ ﺎﺩ ﻫ ﻢ‬
‫ﻓ ﻴ ﻪ ‪ ،‬ﻭ ﻓ ﻰ ﺯ ﻣ ﻨ ﻪ ﺃﻋ ﺘ ﺮ ﺽ ﻋﻠ ﻴ ﻪ ﺑﻌ ﺾ ﻋﻠ ﻤ ﺎ ﺀ ﻋ ﺼ ﺮ ﻩ ‪ ،‬ﻭ ﺣ ﺎ ﻭ ﻟ ﻮ ﺍ‬
‫ﺍﻋﺘﺮﺍﺽ ﻃﺮﻳﻘﻪ ‪ ،‬ﻭﻟﻜﻦ ﺷﻴﺦ ﺍﻻﺯﻫﺮ ﻭﻗﺘﺌﺬ ‪ ،‬ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﷲ‬
‫ﺍ ﻟ ﺸ ﺒ ﺮ ﺍ ﻭ ﻯ ‪ ،‬ﺍ ﻧ ﺘ ﺼ ﺮ ﻟ ﻪ ﻭ ﻃﻠ ﺐ ﻣ ﻨ ﻪ ﺃ ﻥ ﻳ ﻘ ﺮ ﺃ ﺩ ﺭ ﺱ ﻋﻠ ﻢ ﺑﺪ ﻻ ﻣ ﻦ ﺣﻠ ﻘ ﺎ ﺕ‬
‫ﺍﻟﺬﻛﺮ ﻓﻘﺎﻡ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﺑﺎﻟﺘﺪﺭﻳﺲ ﻓﻰ ﺍﻟﺠﺎﻣﻊ ﺍﻷﺯﻫﺮ ‪ ،‬ﻓﺄﻇﻬﺮ ﻣﻤﺎ‬
‫ﻳﺪ ﻝ ﻋﻠ ﻰ ﻋﻠ ﻮ ﻣ ﻘ ﺎ ﻣ ﻪ ‪ ،‬ﻭ ﻃ ﻮ ﻝ ﺑ ﺎﻋ ﻪ ‪ ،‬ﻭ ﺳﻌ ﺔ ﺍ ﻃ ﻼﻋ ﻪ ‪ ،‬ﺣ ﺘ ﻰ ﻛ ﺜ ﺮ‬
‫ﺃ ﺗ ﺒ ﺎﻋ ﻪ •‬
‫ﻭ ﻗﺪ ﺍﻛ ﺮ ﻣ ﻪ ﷲ ﺑ ﻜ ﺮ ﺍ ﻣ ﺎ ﺕ ﻋﺪ ﻳﺪ ﺓ ‪ ،‬ﺩ ﻟ ﺖ ﻋﻠ ﻰ ﺻﺪ ﻕ ﻗﺪ ﻣ ﻪ ‪ ،‬ﻭﻋ ﻈ ﻴ ﻢ‬
‫ﻣ ﻜ ﺎ ﻧ ﺘ ﻪ ﻋ ﻨﺪ ﷲ ﻭﻋ ﻨﺪ ﺍ ﻟ ﻨ ﺎ ﺱ ‪ ،‬ﻭ ﻟ ﻪ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ‪ ،‬ﺭ ﺳ ﺎ ﺋ ﻞ ﻛ ﺜ ﻴ ﺮ ﺓ ﻓ ﻰ‬
‫ﺍ ﻟﻌﻠ ﻢ ﻭ ﺍ ﻟ ﺘ ﺼ ﻮ ﻑ •‬
‫ﻗ ﺼﺘ ﻰ ﻣ ﻊ ﺣﺰﺏ ﺍﻟﺒﻴ ﻮ ﻣ ﻰ‬
‫ﻭ ﻗﺪ ﺗﻌ ﻮﺩ ﺕ ﻗ ﺮ ﺍ ﺀ ﺓ ﺣ ﺰ ﺑ ﻪ ﺍ ﻟ ﻤ ﺸ ﻬ ﻮ ﺭ ‪ ،‬ﻓ ﻜ ﻨ ﺖ ﺃ ﺟﺪ ﻓ ﻴ ﻪ ﺍ ﻟ ﺒﻠ ﺴ ﻢ ﺍ ﻟ ﺸ ﺎ ﻓ ﻰ‬
‫ﻭﺍﻟﻌﻼﺝ ﺍﻟﻨﺎﺟﺢ ﻟﻜﻞ ﻣﺎ ﻳﺤﻞ ﺑﻰ ﻣﻦ ﻃﻮﺍﺭﻕ ﺍﻟﻬﻤﻮﻡ ‪ ،‬ﻭﻏﻮﺍﺷﻰ‬
‫ﺍﻟﻤﺤﻦ ‪ ،‬ﻓﻜﻨﺖ ﺍﺣﺲ ﺑﺒﺮﺩ ﺍﻟﺮﺍﺣﺔ ‪ ،‬ﻭﺳﻜﻴﻨﺔ ﺍﻟﻴﻘﻴﻦ ‪ ،‬ﻭﺍﻟﺮﺿﺎ ﻭﺍﻹ‬
 ‫ﻳﻤﺎ ﻥ ﻳﻤ ﻸ ﺟ ﻮ ﺍ ﻧ ﺤ ﻰ ﻭ ﺑﺸ ﺮ ﺡ ﺻﺪ ﺭ ﻯ ﻭﻳ ﺮﻳ ﺢ ﻓ ﺆ ﺍﺩ ﻯ ﻭﻳ ﻼ ﺣ ﻆ ﺃ ﻥ‬
‫ﺍﻟﺠﺰﺏ ﻗﺪ ﺗﻀﻤﻦ ﺁﻳﺎﺕ ﺍﻟﺘﻬﻠﻴﻞ » ﻻ ﺇﻟﻪ ﺇﻻ ﷲ « ﺍﻟﺘﻰ ﻭﺭﺩﺕ ﻓﻰ‬
‫ﺳ ﺒﻌ ﺔ ﻭ ﺛ ﻼ ﺛ ﻴ ﻦ ﻣ ﻮ ﺿﻌ ﺎ ﻣ ﻦ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ‪ ،‬ﻓ ﻤ ﻦ ﻫﻠ ﻞ ﺑ ﺘ ﻬﻠ ﻴ ﻞ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ‬
‫ﺍﻟﻜﺮﻳﻢ ‪ ،‬ﻣﻸ ﷲ ﻗﻠﺒﻪ ﺑﺎﻹﻳﻤﺎﻥ ‪ ،‬ﻭﺍﻟﻔﻬﻢ ﻭﺍﻟﺤﻜﻤﺔ ‪ ،‬ﻭﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻨﻮﺭ‬
‫ﻭ ﺍ ﻟ ﻮ ﻗ ﺎ ﺭ ‪ ،‬ﻭ ﺭ ﺯ ﻗ ﻪ ﺍ ﻟ ﺤﻠ ﻢ ﻭ ﺍ ﻟ ﺘ ﻮﻛ ﻞ ﻭ ﺍ ﻟ ﻘ ﻨ ﺎﻋ ﺔ ‪ ،‬ﻭ ﻗﺪ ﻗ ﻴ ﻞ ﻻ ﻳ ﻬﻠ ﻞ ﺑ ﺘ ﻬﻠ ﻴ ﻞ‬
‫ﺍﻟﻘﺮﺁﻥ ﻣﻠﻬﻮﻑ ﺇﻻ ﻓﺮﺝ ﷲ ﻋﻨﻪ ‪ ،‬ﻭﻻ ﻣﺪﻳﻮﻥ ﺇﻻ ﻗﻀﻰ ﷲ ﺩﻳﻨﻪ•‬
‫ﻭ ﻣ ﻦ ﻫ ﻨ ﺎ ﺗ ﺘ ﺠﻠ ﻰ ﺍ ﻫ ﻤ ﻴ ﺘ ﻪ ﻻ ﻧ ﻪ ﻗﺪ ﺑ ﻨ ﻰ ﻋﻠ ﻰ ﻛﻠ ﻤ ﺔ ﺍ ﻟ ﺘ ﻮ ﺣ ﻴﺪ ‪ ،‬ﻭ ﻫ ﻮ‬
‫ﺃ ﻓ ﻀ ﻞ ﺍ ﻟ ﻘ ﻮ ﻝ ﻭ ﺃ ﺷ ﺮ ﻑ ﺍ ﻟﺬﻛ ﺮ ‪ ،‬ﻭﻛﻠ ﻤ ﺔ ﺍ ﻟ ﺘ ﻮ ﺣ ﻴﺪ ﻫ ﻰ ﺃﻋ ﻈ ﻢ ﻛﻠ ﻤ ﺔ ﻓ ﻬ ﻰ‬
‫ﻋﻨﻮﺍﻥ ﺍﻹﻳﻤﺎﻥ ﺍﻟﺼﺎﺩﻕ ﻭﺃﻓﻀﻞ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻨﺒﻴﻦ •‬

‫ﻭﻟﻬﺬﺍ ﻓﺈﻧﻪ ﻻ ﻳﺘﻠﻮ ﻫﺬﺍ ﺍﻟﺤﺰﺏ ﺃﺣﺪﺍ ﺇﻻ ﺑﻠﻐﻪ ﷲ ﻣﻘﺼﻮﺩﻩ ﻭﻣﻨﺎﻩ ‪ ،‬ﻭ‬
‫ﻻ ﻳﺨﻴﺐ ﻣﻦ ﺭﺟﺎ ﷲ ﻓﻴﻪ ﺑﻔﻀﻞ ﺍﻟﻴﻘﻴﻦ ‪ ،‬ﻭﺣﺴﻦ ﺍﻹﻋﺘﻘﺎﺩ •‬
‫ﻭﻗﺪ ﻭﺭﺩ ﻓﻰ ﺁﺧﺮ ﻫﺬﺍ ﺍﻟﺤﺰﺏ ﺫﻛﺮ ﺍﺳﻤﻪ ﺗﻌﺎﻟﻰ ﻟﻄﻴﻒ ﺑﺎﻟﻌﺪﺩ ‪١٢٩‬‬
‫ﻣﺮﺓ ‪ ،‬ﻭﻛﺎﻥ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻤﺮﻳﺪﻳﻦ ﻣﻦ ﺳﻴﺪﻧﺎ ﻋﻠﻰ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﺍﻹﺫﻥ‬
‫ﻟﻬﻢ ﻓﻰ ﺗﻼﻭﺗﻪ ﻭﺫﻛﺮﻩ ﺑﻌﺪﺩ ﺃﻛﺒﺮ ‪ ،‬ﻓﻜﺎﻥ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﻻﻳﺴﻤﺢ‬
‫ﺑﺬﻛﺮ ﻫﺬﺍ ﺍﻹﺳﻢ ﺍﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﺇﻻ ﻟﻤﻦ ﻛﺎﻥ ﻋﻨﺪﻫﻢ ﺃﻫﻠﻴﺔ ﻭﺍﺳﺘﻌﺪﺍﺩ •‬
‫ﻭ ﻗﺪ ﻗ ﻴ ﻞ ﺍ ﻥ ﺃ ﺣﺪ ﺍ ﻟ ﻤ ﺮ ﻳﺪ ﻳ ﻦ ﺃ ﻟ ﺢ ﻋﻠ ﻰ ﺍ ﻟ ﺸ ﻴﺦ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻓ ﻰ ﺃ ﻥ‬
‫ﻳﺄﺫﻥ ﻟﻪ ﻓﻰ ﺫﻛﺮ ﻫﺬﺍ ﺍﻹﺳﻢ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻜﺒﻴﺮ ﻭﻫﻮ ‪١٦٦٤١‬ﻓﻠﻢ ﻳﺄﺫﻥ ﻟﻪ‬
‫ﺍﻟﺸﻴﺦ ﻻﻧﻪ ﻛﺎﻥ ﻳﺮﺍﻩ ﻏﻴﺮ ﺃﻫﻼ ﻟﺬﻟﻚ ‪ ،‬ﻭﻗﺪ ﻗﺎﻟﻮﺍ ﺃﻥ ﺫﻛﺮ ﺍﻷﺳﻤﺎﺀ‬
‫ﺑ ﺄﻋﺪ ﺍﺩ ﻫ ﺎ ﺍ ﻟ ﻜ ﺒ ﻴ ﺮ ﺓ ﺩ ﻭ ﻥ ﺇﺫ ﻥ ﺗ ﺘ ﺮ ﺗ ﺐ ﻋﻠ ﻴ ﻪ ﺁ ﺛ ﺎ ﺭ ﺳ ﻴ ﺌ ﺔ ﻭﻋ ﻮ ﺍ ﻗ ﺐ ﻭ ﺧ ﻴ ﻤ ﺔ‬
‫ﻭ ﻣ ﻦ ﺃ ﺭ ﺍﺩ ﺍ ﻟ ﻮ ﺻ ﻮ ﻝ ﺍ ﻟ ﻰ ﺍ ﻟﻌ ﻼ ﻻ ﺑﺪ ﺃ ﻥ ﻳ ﺘﺪ ﺭ ﺝ ﻣ ﻦ ﺃ ﻭ ﻝ ﺍ ﻟ ﺴﻠ ﻢ •‬
‫ﻭﺗﺠﺪ ﻓﻰ ﻧﻬﺎﻳﺔ ﺍﻟﺤﺰﺏ ﻫﺬﺓ ﺍﻟﺼﻼﺓ ‪ » :‬ﷲﻡ ﺻﻠﻰ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻼﺓ ﺗﻨﺠﻴﻨﺎ ﺑﻬﺎ ﻣﻦ ﺟﻤﻴﻊ ﺍﻷﻫﻮﺍﻝ ﻭ‬
‫ﺍﻵﻓﺎﺕ •••ﺍﻟﺦ « ﻭﻗﺪ ﻗﻴﻞ ﺃﻥ ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﺗﻼﻭﺓ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ‬
‫ﻳ ﻮ ﻣ ﻴ ﺎ ﺣ ﺴ ﺐ ﻃ ﺎ ﻗ ﺘ ﻪ ‪ ،‬ﻳ ﺤ ﻈ ﻰ ﺑ ﺮ ﺅ ﻳ ﺔ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﻭ ﻫﺎ ﺃ ﻧﺬ ﺍ ﺍ ﻗﺪ ﻡ ﻟ ﻚ ﻫﺬ ﺍ ﺍ ﻟ ﺤ ﺰ ﺏ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ ،‬ﺭ ﺍ ﺟ ﻴﺎ ﻣ ﻦ ﷲ ﺃ ﻥ ﻳ ﻨ ﻔﻌ ﻚ ﺑ ﻪ‬
‫ﻭ ﻳ ﺤ ﻘ ﻖ ﺁ ﻣ ﺎ ﻟ ﻚ ﺑ ﻘ ﺮ ﺍ ﺀ ﺗ ﻪ ﻭ ﻳ ﺮ ﻓ ﻊ ﻋ ﻨ ﻚ ﻛ ﻞ ﺳ ﻮ ﺀ ﺑ ﺒ ﺮﻛ ﺘ ﻪ •‬
 ‫ﺣ ﺰﺏ ﺳ ﻴﺪ ﻯ ﻋﻠ ﻰ ﺍﻟﺒ ﻴ ﻮ ﻣ ﻰ‬
‫ﺍﻟﻤﻮﻟﻮﺩ ﻓﻰ ﺳﻨﺔ ‪١١٠٨‬ﻫﺠﺮﻳﺔ ﻭﺍﻟﻤﺘﻮﻓﻰ ﻓﻰ ﺳﻨﺔ ‪١١٨٣‬ﻫﺠﺮﻳﺔ‬
‫ﺑ ﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ﺍ ﻟ ﺤ ﻤﺪ ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ ‪ .‬ﻣ ﺎ ﻟ ﻚ ﻳ ﻮ ﻡ ﺍ ﻟﺪ ﻳ ﻦ ‪.‬‬
‫ﺇﻳﺎ ﻙ ﻧﻌ ﺒﺪ ﻭ ﺍﻳﺎ ﻙ ﻧﺴ ﺘﻌ ﻴ ﻦ‪ .‬ﺍ ﻫﺪ ﻧﺎ ﺍ ﻟ ﺼ ﺮ ﺍ ﻁ ﺍ ﻟﻤﺴ ﺘ ﻘ ﻴ ﻢ‪ .‬ﺻ ﺮ ﺍ ﻁ ﺍ ﻟﺬﻳ ﻦ‬
‫ﺃﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻏﻴﺮ ﺍﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻭﻻﺍﻟﻀﺎﻟﻴﻦ ‪.‬ﺁﻣﻴﻦ‬
‫ﺑ ﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ .‬ﻗ ﻞ ﻫ ﻮ ﷲ ﺃ ﺣﺪ ‪ .‬ﷲ ﺍ ﻟ ﺼ ﻤﺪ ‪ .‬ﻟ ﻢ ﻳﻠﺪ ﻭ ﻟ ﻢ‬
‫ﻳﻮﻟﺪ‪ .‬ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ‪ » .‬ﺛﻼﺛﺎ «‬
‫ﺑ ﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ .‬ﻗ ﻞ ﺃﻋ ﻮﺫ ﺑ ﺮ ﺏ ﺍ ﻟ ﻔﻠ ﻖ ‪ .‬ﻣ ﻦ ﺷ ﺮ ﻣ ﺎ ﺧﻠ ﻖ ‪.‬‬
‫ﻭ ﻣ ﻦ ﺷ ﺮ ﻋﺎ ﺳ ﻖ ﺇﺫ ﺍ ﻭ ﻗ ﺐ‪ .‬ﻭ ﻣ ﻦ ﺷ ﺮ ﺍ ﻟ ﻨ ﻔﺎ ﺛﺎ ﺕ ﻓ ﻰ ﺍ ﻟﻌ ﻘﺪ ‪ .‬ﻭ ﻣ ﻦ ﺷ ﺮ‬
‫ﺣﺎ ﺳﺪ ﺇﺫ ﺍ ﺣﺴﺪ‪.‬‬
‫ﺑ ﺴ ﻢ ﷲ ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ .‬ﻗ ﻞ ﺃﻋ ﻮﺫ ﺑ ﺮ ﺏ ﺍ ﻟ ﻨ ﺎ ﺱ ‪ .‬ﻣﻠ ﻚ ﺍ ﻟ ﻨ ﺎ ﺱ ‪ .‬ﺇ ﻟ ﻪ‬
‫ﺍ ﻟ ﻨﺎﺱ‪ .‬ﻣ ﻦ ﺷ ﺮ ﺍ ﻟ ﻮ ﺳ ﻮ ﺍﺱ ﺍ ﻟ ﺨ ﻨﺎﺱ ‪ .‬ﺍ ﻟﺬ ﻯ ﻳ ﻮ ﺳ ﻮﺱ ﻓ ﻰ ﺻﺪ ﻭ ﺭ‬
‫ﺍﻟﻨﺎﺱ ‪ .‬ﻣ ﻦ ﺍﻟ ﺤﻨ ﺔ ﻭ ﺍﻟﻨﺎﺱ‬
‫ﺭﺑﻨﺎ ﻻ ﺗﺆﺍﺧﺬﻧﺎ ﺇﻥ ﻧﺴﻴﻨﺎ ﺃﻭ ﺃﺧﻄﺌﻨﺎ ‪ .‬ﺭﺑﻨﺎ ﻭﻻ ﺗﺤﻤﻞ ﻋﻠﻴﻨﺎ ﺇﺻﺮﺍ ﻛﻤﺎ‬
‫ﺣﻤﻠﺘﻪ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻨﺎ »ﺭﺑﻨﺎ ﻭﻻ ﺗﺤﻤﻠﻨﺎ ﻣﺎ ﻻ ﻃﺎﻗﺔ ﻟﻨﺎ ﺑﻪ ﻭﺍﻋﻒ‬
‫ﻋﻨﺎ ﻭﺍﺳﺘﻐﻔﺮ ﻟﻨﺎ ﻭﺍﺭﺣﻤﻨﺎ "ﺛﻼﺛﺎ"« ﺃﻧﺖ ﻣﻮﻻﻧﺎ ﻓﺎﻧﺼﺮﻧﺎ ﻋﻠﻰ ﺍﻟﻘﻮﻡ‬
‫ﺍﻟﻜﺎﻓﺮﻳﻦ ‪.‬ﻭﺍﻟﻬﻜﻢ ﺇﻟﻪ ﻭﺍﺣﺪ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ‪ .‬ﷲ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﻫﻮ ﺍﻟﺤﻰ ﺍﻟﻘﻴﻮﻡ ‪ ،‬ﺍﻟﻢ ‪ ،‬ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻰ ﺍﻟﻘﻴﻮﻡ ‪ .‬ﻫﻮ ﺍﻟﺬﻯ‬
‫ﻳﺼﻮﺭﻛﻢ ﻓﻰ ﺍﻷﺭﺣﺎﻡ ﻛﻴﻒ ﻳﺸﺎﺀ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﺷﻬﺪ ﷲ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇ‬
‫ﻻ ﻫﻮ ﻭﺍﻟﻤﻼﺋﻜﺔ ﻭﺃﻟﻮﺍ ﺍﻟﻌﻠﻢ ﻗﺎﺋﻤﺎ ﺑﺎﻟﻘﺴﻂ ‪ .‬ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻌﺰﻳﺰ‬
‫ﺍﻟﺤﻜﻴﻢ ‪.‬ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻴﺠﻤﻌﻨﻜﻢ ﺍﻟﻰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻻ‬
‫ﺭﻳﺐ ﻓﻴﻪ ‪.‬ﺫﻟﻜﻢ ﷲ ﺭﺑﻜﻢ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﺍﺗﺒﻊ ﻣﺎ ﻳﻮﺣﻰ ﺍﻟﻴﻚ ﻣﻦ‬
‫ﺭﺑﻚ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻧﻰ ﺭﺳﻮﻝ ﷲ ﺇﻟﻴﻜﻢ ﺟﻤﻴﻌﺎ‬
‫ﺍﻟﺬﻯ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﻭﻣﺎ ﺃﻣﺮﻭﺍ ﺇﻻ ﻟﻴﻌﺒﺪﻭﺍ‬
‫ﺇﻟﻬﺎ ﻭﺍﺣﺪﺍ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻞ ﺣﺴﺒﻰ ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪.‬‬
 ‫ﺁﻣﻨﺖ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﺬﻯ ﺁﻣﻨﺖ ﺑﻪ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ‪.‬ﻓﺈﻟﻢ ﻳﺴﺘﺠﻴﺒﻮﺍ ﻟﻜﻢ‬
‫ﻓﺎﻋﻠﻤﻮﺍ ﺃﻧﻤﺎ ﺃﻧﺰﻝ ﺑﻌﻠﻢ ﷲ ﻭﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻗﻞ ﻫﻮ ﺭﺑﻰ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﻫﻮ ‪ .‬ﺃﻥ ﺃﻧﺬﺭﻭﺍ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﺗﻘﻮﻥ ‪ .‬ﷲ ﻻ ﺍﻟﻪ ﻫﻮ ﻟﻪ ﺍﻷﺳﻤﺎﺀ‬
‫ﺍﻟﺤﺴﻨﻰ ‪ .‬ﺇﻧﻨﻰ ﺃﻧﺎ ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻧﺎ ﻓﺎﻋﺒﺪﻭﻧﻰ ‪ .‬ﺇﻧﻤﺎ ﺇﻟﻬﻜﻢ ﷲ ﺍﻟﺬﻯ‬
‫ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﻧﻮﺣﻰ ﺇﻟﻴﻪ ﺃﻧﻪ ﻻ‬
‫ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﻋﺒﺪﻭﻥ ‪ .‬ﻭﺫﺍ ﺍﻟﻨﻮﻥ ﺇﺫ ﺫﻫﺐ ﻣﻐﺎﺿﺒﺎ ﻓﻈﻦ ﺃﻥ ﻟﻦ ﻧﻘﺪﺭ‬
‫ﻋﻠﻴﻪ ﻓﻨﺎﺩﻯ ﻓﻰ ﺍﻟﻈﻠﻤﺎﺕ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ‪ .‬ﻓﺘﻌﺎﻟﻰ ﷲ ﺍﻟﻤﻠﻚ ﺍﻟﺤﻖ‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻜﺮﻳﻢ‪ .‬ﷲ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺭﺏ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﻭﻫﻮ ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻪ ﺍﻟﺤﻤﺪ ﻓﻰ ﺍﻷﻭﻟﻰ ﻭﺍﻵ‬
‫ﺧﺮﺓ ‪ .‬ﻭﻻ ﺗﺪﻉ ﻣﻊ ﷲ ﺇﻟﻬﺎ ﺁﺧﺮ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﻫﻞ ﻣﻦ ﺧﺎﻟﻖ ﻏﻴﺮ ﺍﻻﻩ‬
‫ﻳﺮﺯﻗﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﺇﻧﻬﻢ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﻻ‬
‫ﺇﻟﻪ ﺇﻻ ﷲ ﻳﺴﺘﻜﺒﺮﻭﻥ ‪ .‬ﻳﺨﻠﻘﻜﻢ ﻣﻦ ﺑﻄﻮﻥ ﺃﻣﻬﺎﺗﻜﻢ ﺧﻠﻘﺎ ﻣﻦ ﺑﻌﺪ‬
‫ﺧﻠﻖ ﻓﻰ ﻇﻠﻤﺎﺕ ﺛﻼﺙ ﺫﻟﻜﻢ ﷲ ﺭﺑﻜﻢ ﻟﻪ ﺍﻟﻤﻠﻚ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﺫﻯ‬
‫ﺍﻟﻄﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺫﻟﻜﻢ ﷲ ﺭﺑﻜﻢ ﺧﺎﻟﻖ ﻛﻞ ﺷﺊ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪.‬ﻫﻮ‬
‫ﺍﻟﺤﻰ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ .‬ﻟﺖ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻳﺤﻰ ﻭﻳﻤﻴﺖ ‪ .‬ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻻ ﺇﻟﻪ‬
‫ﷲ ‪ .‬ﻫﻮ ﺍﻟﺬﻯ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ‪ .‬ﻫﻮ ﷲ ﺍﻟﺬﻯ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻤﻠﻚ ﺍﻟﻘﺪﻭﺱ ‪ .‬ﷲ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﻫﻮ ﻭﻋﻠﻰ ﷲ ﻓﻠﻴﺘﻮﻛﻞ ﺍﻟﻤﺆﻣﻨﻮﻥ ‪ .‬ﺭﺏ ﺍﻟﻤﺸﺮﻕ ﻭﺍﻟﻤﻐﺮﺏ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﻫﻮ ﻓﺎﺗﺨﺬﻩ ﻭﻛﻴﻼ ‪.‬ﷲﻡ ﺍﺣﺮﺳﻨﺎ ﺑﻌﻴﻨﻚ ﺍﻟﺘﻰ ﻻ ﺗﻨﺎﻡ ‪ ،‬ﻭﺍﻛﻨﻔﻨﺎ‬
‫ﺑ ﻜ ﻨ ﻔ ﻚ ﺍ ﻟﺬ ﻯ ﻻ ﻳ ﺮ ﺍ ﻡ ‪ ،‬ﻭ ﺍ ﺭ ﺣ ﻤ ﻨ ﺎ ﺑ ﻘﺪ ﺭ ﺗ ﻚ ﺇ ﻧ ﻚ ﻋﻠ ﻰ ﻛ ﻞ ﺷ ﺊ ﻗﺪ ﻳ ﺮ ‪ .‬ﻳ‬
‫ﺎ ﺣ ﻰ ﻳ ﺎ ﻗ ﻴ ﻮ ﻡ ﺗ ﺤ ﺼ ﻨ ﺎ ﺑ ﻚ ﻓ ﺎ ﺣ ﻤ ﻨ ﺎ ﺑ ﺤ ﻤ ﺎ ﻳ ﺘ ﻚ ﻳ ﺎ ﺣﻠ ﻴ ﻢ ﻳ ﺎ ﺳ ﺘ ﺎ ﺭ ‪ ،‬ﻭ ﺍﺩ ﺧﻠ ﻨ ﺎ‬
‫ﻳﺎ ﺃﻭﻝ ﻳﺎﺁﺧﺮ ﻓﻰ ﻣﻜﻨﻮﻥ ﻏﻴﺐ ﺳﺮﻙ ﻣﺎ ﺷﺎﺀ ﷲ ﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ‪،‬‬
‫ﻭ ﺍ ﺟ ﺮ ﻧ ﺎ ﻣ ﻦ ﺧ ﺰ ﻳ ﻚ ﻭ ﻣ ﻦ ﺷ ﺮ ﻋ ﺒ ﺎﺩ ﻙ ‪ ،‬ﻭ ﺍ ﺿ ﺮ ﺏ ﻋﻠ ﻴ ﻨ ﺎ ﺳ ﺮ ﺍﺩ ﻗ ﺎ ﺕ ﺣ ﻔ ﻈ ﻚ‬
‫‪ ،‬ﻭ ﺍﺩ ﺧﻠ ﻨ ﺎ ﻓ ﻰ ﺣ ﻔ ﻆ ﻋ ﻨ ﺎ ﻳ ﺘ ﻚ ‪ ) ،‬ﻭ ﺟﺪ ﻋﻠ ﻴ ﻨ ﺎ ﺑ ﺨ ﻴ ﺮ ﻣ ﻨ ﻚ ﻳ ﺎ ﺍ ﺭ ﺣ ﻢ‬
‫ﺍﻟﺮﺣﻤﻴﻦ " ﺛﻼﺛﺎ" (ﺑﺴﻢ ﷲ ﻭﺏﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ‬
‫ﺍ ﻟﻌ ﻈ ﻴ ﻢ ‪ .‬ﺑ ﺴ ﻢ ﷲ ﺍ ﺣ ﺘ ﺠ ﺒ ﻨ ﺎ ‪ ،‬ﻭ ﺑ ﺤ ﻮ ﻝ ﷲ ﺍﻋ ﺘ ﺼ ﻤ ﻨ ﺎ ‪ ،‬ﻭ ﺑ ﻘ ﻮ ﺓ ﷲ‬
‫ﺍ ﺳ ﺘ ﻤ ﺴ ﻜ ﻨ ﺎ ‪ ،‬ﻓ ﻤ ﻦ ﺃ ﺭ ﺍﺩ ﻧ ﺎ ﺑ ﺴ ﻮ ﺀ ﺃ ﻭ ﻛ ﺎﺩ ﻧ ﺎ ﺑ ﻜ ﻴﺪ ﻛ ﺎ ﻥ ﺑ ﺈﺫ ﻥ ﷲ ﻣ ﻤ ﻨ ﻮﻋ ﺎ‬
‫ﻣﺪ ﻓ ﻮﻋ ﺎ ‪ .‬ﻳ ﺎ ﺃ ﻟﻠ ﻪ ﻳ ﺎ ﻭ ﺍ ﺣﺪ ﻳ ﺎ ﺃ ﺣﺪ ﻳ ﺎ ﺟ ﻮ ﺍﺩ •‬
 ‫ﺍﻧﻔﺤﻨﺎ ﻣﻨﻚ ﺑﻨﻔﺤﺔ ﺧﻴﺮ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ » ‪١١‬ﻣﺮﺓ « • ﻳ‬
‫ﺎﻟﻄﻴﻒ » ‪١٢٩‬ﻣﺮﺓ « ) ﷲﻡ ﻳﺎﻣﻦ ﻟﻄﻔﺖ ﺑﺨﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ‪،‬‬
‫ﻭﻟﻄﻔﺖ ﺑﺎﻷﺟﻨﺔ ﻓﻰ ﺑﻄﻮﻥ ﺍﻣﻬﺎﺗﻬﺎ ‪ ،‬ﺍﻟﻄﻒ ﺑﻨﺎ ﻓﻰ ﻗﻀﺎﺋﻚ ﻭﻗﺪﺭﻙ ‪،‬‬
‫ﻟﻄﻔﺎ ﻳﻠﻴﻖ ﺑﻤﺮﻣﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ " ﺛﻼﺛﺎ" • ﻳﺎﺃﻟﻠﻪ ‪ ٦٦‬ﻣﺮﺓ (‬
‫)ﷲﻡ ﺻﻠﻰ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻼﺓ ﺗﻨﺠﻴﻨﺎ ﺑﻬﺎ ﻣﻦ ﺟﻤﻴﻊ ﺍﻷﻫﻮﺍﻝ‬
‫ﻭﺍﻵﻓﺎﺕ ‪ ،‬ﻭﺗﻘﻀﻰ ﻟﻨﺎ ﺑﻬﺎ ﺟﻤﻴﻊ ﺍﻟﺤﺎﺟﺎﺕ ‪،‬ﻭﺗﻄﻬﺮﻧﺎ ﺑﻬﺎ ﻣﻦ ﺟﻤﻴﻊ‬
‫ﺍ ﻟ ﺴ ﻴ ﺌ ﺎ ﺕ ‪ ،‬ﻭ ﺗ ﺮ ﻓﻌ ﻨ ﺎ ﺑ ﻬ ﺎ ﻋ ﻨﺪ ﻙ ﺃﻋﻠ ﻰ ﺍ ﻟﺪ ﺭ ﺟ ﺎ ﺕ ‪ ،‬ﻭ ﺗ ﺒﻠﻐ ﻨ ﺎ ﺑ ﻬ ﺎ ﺃ ﻗ ﺼ ﻰ‬
‫ﺍﻟﻐﺎﻳﺎﺕ ‪ ،‬ﻣﻦ ﺟﻤﻴﻊ ﺍﻟﺨﻴﺮ ‪ ،‬ﻓﻰ ﺍﻟﺤﻴﺎﺓ ﻭﺑﻌﺪ ﺍﻟﻤﻤﺎﺕ ﺛﻼﺛﺎ ( •‬
‫ﺭ ﺑ ﻨ ﺎ ﺗ ﻘ ﺒ ﻞ ﻣ ﻨ ﺎ ﺇ ﻧ ﻚ ﺃ ﻧ ﺖ ﺍ ﻟ ﺴ ﻤ ﻴ ﻊ ﺍ ﻟﻌﻠ ﻴ ﻢ ‪ ،‬ﻭ ﺗ ﺐ ﻋﻠ ﻴ ﻨ ﺎ ﺇ ﻧ ﻚ ﺃ ﻧ ﺖ ﺍ ﻟ ﺘ ﻮ ﺍ ﺏ‬
‫ﺍﻟﺮ ﺣﻴ ﻢ •‬
‫ﻭ ﺃﻋ ﻔ ﺮ ﻟ ﻨ ﺎ ﻭ ﺍ ﺭ ﺣ ﻤ ﻨ ﺎ ﺇ ﻧ ﻚ ﺃ ﻧ ﺖ ﺍ ﻟﻐ ﻔ ﻮ ﺭ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ ‪ ) .‬ﻭ ﻧ ﺠ ﻨ ﺎ ﻣ ﻦ ﺍ ﻟ ﻬ ﻢ ﻭ ﺍ ﻟﻐ ﻢ‬
‫ﻭﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ ﺛﻼﺛﺎ ( •‬
‫ﻭﺍﺧﺘﻢ ﻟﻨﺎ ﻣﻨﻚ ﺑﺨﻴﺮ ﺃﺟﻤﻌﻴﻦ ‪ ،‬ﺁﻣﻴﻦ ‪ .‬ﷲﻡ ﺻﻠﻰ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ‬
‫ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺻ ﺤ ﺒ ﻪ ﺃ ﺟ ﻤﻌ ﻴ ﻦ •‬
‫ﺳﺒﺤﺎﻥ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﻟﺤﻤﺪ‬
‫ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ •‬
 ‫ﻣ ﻊ ﺍﻟﻨﺎﺱ‬
‫ﺣﺪﺛﺘﻚ ﺳﻴﺪﻯ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻌﺰﻳﺰ ﻋﻦ ﺍﻻﻟﺘﺠﺎﺀ ﺍﻟﻰ ﷲ ﻭﺣﺪﻩ ﻓﻰ‬
‫ﺍﻟﺸﺪﺍﺋﺪ ‪ ،‬ﻭﺍﻟﺘﻀﺮﻉ ﺇﻟﻴﻪ ﺩﻭﻥ ﺳﻮﺍﻩ ﻓﻰ ﺍﻟﻨﻮﺍﺯﻝ ‪ ،‬ﺛﻢ ﺍﻷﺧﺬ ﺑﺎﻟﻮﺳﺎﺋﻞ‬
‫ﻭﺍﻷﺳﺒﺎﺏ ﺍﻟﺘﻰ ﻳﺴﺘﻌﻴﻦ ﺑﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺨﻄﻮﺏ ‪،‬‬
‫ﻭﺍﺣﺘﻤﺎﻝ ﺍﻟﺸﺪﺍﺋﺪ ﻣﻦ ﻣﻨﺎﺟﺎﺓ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻭﺩﻭﺍﻡ‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‪ ،‬ﻭﺍﻟﺘﻮﺩﺩ ﺍﻟﻰ ﺁﻝ ﺑﻴﺘﻪ ﺍﻟﺸﺮﻳﻒ ‪ ،‬ﻭﺍﻻﻗﺘﺪﺍﺀ ﺑﻬﻢ ﻭ‬
‫ﺍﻟﺘﺄﺳﻰ ﺑﻤﺎ ﻭﻗﻊ ﻟﻬﻢ ‪ ،‬ﻭﺍﻟﺘﺒﺮﻙ ﺑﺎﻷﻭﻟﻴﺎﺀ ﺍﻟﺼﺎﻟﺤﻴﻦ ‪ ،‬ﻭﺍﻻﻧﺘﻔﺎﻉ ﻟﻤﺎ‬
‫ﺍﻟﻬﻤﻬﻢ ﷲ ﺑﻪ ﻣﻦ ﺃﺣﺰﺍﺏ ﻭﺃﻭﺭﺍﺩ ‪ ،‬ﻭﺃﺣﺪﺛﻚ ﺍﻵﻥ ﺑﻤﺎ ﻗﺪ ﻳﻘﻊ ﻓﻰ‬
‫ﻧ ﻔ ﻮﺱ ﺑﻌ ﺾ ﺍ ﻟ ﻨﺎﺱ ﻣ ﻦ ﺃ ﻭ ﻫﺎ ﻡ ﻭ ﻣ ﺨﺎ ﻭ ﻑ ‪ ،‬ﻭ ﺗ ﻮ ﺟ ﺲ ﻣ ﻦ ﺍ ﻟﻤ ﺠ ﻬ ﻮ ﻝ‬
‫ﻧﺘﻴﺠﺔ ﻣﺎ ﻳﺮﻭﻧﻪ ﻣﻦ ﺃﺣﻼﻡ ﻗﺪ ﺗﻌﻜﺮ ﺻﻔﻮﺓ ﺣﻴﺎﺗﻬﻢ ‪ ،‬ﻭﺗﺴﺒﺐ ﻟﻬﻢ‬
‫ﺍﻟﺨﻮﻑ ﻭﺍﻟﺤﺰﻥ ‪ ،‬ﻛﻤﺎ ﺃﺣﺪﺛﻚ ﻋﻤﺎ ﻳﻘﻊ ﻣﻦ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻟﻶﺧﺮﻳﻦ‬
‫ﺁ ﺣ ﻴﺎ ﻧﺎ ﻣ ﻦ ﺇﻳﺬ ﺍ ﺀ ‪ ،‬ﺑﺎ ﻟ ﺤ ﻘﺪ ﺃ ﻭ ﺍ ﻟ ﺤﺴﺪ ﺃ ﻭ ﺍ ﻟﺴ ﺤ ﺮ ‪ ،‬ﻭ ﻣﺎ ﻗﺪ ﻳ ﺘﻌ ﺮ ﺽ ﻟ ﻪ‬
‫ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻣﻦ ﻣﺲ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻨﺼﺐ ﻭﻋﺬﺍﺏ •‬
‫ﺇﻥ ﻛﻞ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﺗﻌﺪ ﻣﻦ ﺍﻟﺒﻼﻳﺎ ﺍﻟﺘﻰ ﺗﻀﻄﺮﺏ ﻟﻬﺎ ﺍﻟﻨﻔﻮﺱ ‪،‬‬
‫ﻭﺗﺨﺘﻠﺞ ﻟﻬﺎ ﺍﻟﻤﺸﺎﻋﺮ ‪ ،‬ﻭﺗﺸﻘﻰ ﻣﻨﻬﺎ ﺍﻷﺭﻭﺍﺡ __ ﻭﻗﺒﻞ ﺃﻥ ﻧﺨﻮﺽ‬
‫ﻓ ﻰ ﺗ ﻔ ﺎ ﺻ ﻴ ﻞ ﺫ ﻟ ﻚ ﺃ ﺭ ﺟ ﻮ ﺃ ﻥ ﺗ ﺴ ﻤ ﻊ ﻣ ﻨ ﻰ ﻫﺬ ﻩ ﺍ ﻟ ﻨ ﺼ ﻴ ﺤ ﺔ ﻋﻠ ﻚ ﺃ ﻥ‬
‫ﺗﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ‪ ،‬ﻓﺎﺗﺒﻌﻬﺎ ﻳﺘﺠﻨﺐ ﺍﻹﻧﺴﺎﻥ ﻛﺜﻴﺮﺍ ﻣﻦ ﻣﺘﺎﻋﺐ ﺍﻟﺤﻴﺎﺓ •••‬
‫ﻓﻌﻠ ﻴ ﻚ ﻳ ﺎ ﺳ ﻴﺪ ﻯ ﺃ ﻥ ﺗ ﺤ ﺎ ﻓ ﻆ ﻋﻠ ﻰ ﺃ ﺳ ﺮ ﺍ ﺭ ﻙ ﻭ ﺃ ﻻ ﺗ ﻔ ﻀ ﻰ ﺑ ﻬ ﺎ ﺇ ﻟ ﻰ ﺍ ﻟ ﻨ ﺎ ﺱ‬
‫‪ ،‬ﻭﺍﻛﺘﻢ ﺳﺮﻙ ﻭﻻ ﺗﺸﻜﻮ ﻷﺣﺪ ﺑﻞ ﺃﺟﻌﻞ ﺷﻜﻮﺍﻙ ﻟﻠﻪ ﻭﺣﺪﻩ ‪ ،‬ﻓﻠﻴﺲ‬
‫ﻛﻞ ﻣﺎ ﺗﺮﻯ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﻫﻼ ﻷﻥ ﺗﻔﻀﻰ ﺇﻟﻴﻪ ﺑﻜﻞ ﺷﺊ ‪ ،‬ﻭﻗﺪ ﻳﻤﻨﺤﻚ‬
‫ﷲ ﺑﻌﻀﺎ ﻣﻦ ﺍﻟﻤﻌﺎﺭﻑ ﻭﺍﻷﺳﺮﺍﺭ ‪ ،‬ﻓﻼ ﺗﻔﺾ ﺑﺄﺳﺮﺍﺭﻙ ﺇﻻ ﻟﻤﻦ ﺣﺎﻟﻪ‬
‫ﻣ ﺜ ﻞ ﺣ ﺎ ﻟ ﻚ ‪ ،‬ﻭ ﺍ ﻟ ﻤ ﺮ ﺁ ﺓ ﺍ ﻟ ﻤ ﺠﻠ ﻮ ﺓ ﺍ ﻟ ﻨ ﺎ ﺻﻌ ﺔ ﻫ ﻰ ﺍ ﻟ ﺘ ﻰ ﺗﻌ ﻜ ﺲ ﺻ ﻮ ﺭ ﺗ ﻚ ‪،‬‬
‫ﻭ ﺗﻈﻬﺮ ﺣ ﻘﻴ ﻘﺘ ﻚ •‬
‫ﻭﺃﺣﻴﺎﻧﺎ ﺗﺠﻤﻌﻚ ﺍﻟﻈﺮﻭﻑ ﺑﻮﺍﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﺘﻨﺰﻟﻖ ﻣﻌﻪ ﻓﻰ ﺍﻟﻜﻼﻡ ‪،‬‬
‫ﻭ ﺗ ﺘﻤﺎﺩ ﻯ ﻣﻌ ﻪ ﻓ ﻰ ﺍ ﻟ ﺤﺪﻳ ﺚ ‪ ،‬ﻭ ﺗ ﺤﺴ ﻦ ﺍ ﻟ ﻈ ﻦ ﺑ ﻪ ﻓ ﺘ ﻔ ﻀ ﻰ ﺇ ﻟ ﻴ ﻪ ﺑﻤﺎ ﻓ ﻰ‬
‫ﺻﺪﺭﻙ ﻣﻦ ﺃﺳﺮﺍﺭ ‪ ،‬ﺃﻭ ﻣﺎ ﺭﺃﻳﺘﻪ ﻣﻦ ﺃﺣﻼﻡ ﺗﺘﻔﺎﺋﻞ ﺑﺒﺸﺮﺍﻫﺎ ﻭﺗﺤﺴﺐ‬
 ‫ﺃ ﻧ ﻪ ﻳ ﺸ ﺎ ﺭﻛ ﻚ ﺍ ﻟ ﺘ ﻔ ﺎ ﺋ ﻞ ﺑ ﻬ ﺎ ‪ ،‬ﻭ ﺗ ﻜ ﺸ ﻒ ﻟ ﻪ ﻋ ﻦ ﻛ ﻞ ﺷ ﺊ ﻣ ﺘ ﻤ ﺜ ﻼ ﺑ ﻘ ﻮ ﻟ ﻪ »‬
‫ﻭﺃﻣﺎ ﺑﻨﻌﻤﺔ ﺭﺑﻚ ﻓﺤﺪﺙ « ﺭﻏﺒﺔ ﻓﻰ ﺇﺷﺎﻋﺔ ﺍﻟﺨﻴﺮ ﻟﻼﻗﺘﺪﺍﺀ ﻭﺍﻷﺳﻮﺓ‬
 ‫ﻓﻼ ﻳﺼﺎﺩﻑ ﺫﻟﻚ ﻣﻨﻪ ﺇﻻ ﺗﺠﻬﻤﺎ ﻭﺇﻋﺮﺍﺿﺎ ﻭﺗﺄﻓﻔﺎ ﻭﺍﺳﺘﻨﻜﺎﺭﺍ ‪ ،‬ﺫﻟﻚ ﻷ‬
‫ﻥ ﻣ ﺮ ﺁ ﺓ ﻗﻠ ﺒ ﻪ ﻗﺪ ﺻﺪ ﺃ ﺕ ﺑ ﺎ ﻟ ﺤ ﻘﺪ ﻭ ﺍ ﻧ ﻄ ﻤ ﺴ ﺖ ﺑ ﺎ ﻟ ﺤ ﺴﺪ ‪ ،‬ﻓ ﻬ ﻰ ﻻ ﺗﻌ ﻜ ﺲ‬
‫ﺻﻮﺭﺓ ﻭﻻ ﻳﻨﻔﺬ ﻣﻨﻬﺎ ﺷﻌﺎﻉ ••• ﻓﺎﻟﻨﺎﺱ ﻧﻮﻋﺎﻥ ) ﻛﺎﻟﻨﺤﻞ ﻭﺍﻟﺪﺑﻮﺭ (‬
‫••• ﻓﻬﺬﺍ ﺩﺑﻮﺭ ﻳﻠﺴﻊ ﻭﻫﺬﺍ ﻧﺤﻞ ﻳﻨﻔﻊ » ﻳﺨﺮﺝ ﻣﻦ ﺑﻄﻮﻧﻬﺎ ﺷﺮﺍﺏ‬
‫ﻣ ﺤ ﺘﻠ ﻒ ﺃ ﻟ ﻮ ﺍ ﻧ ﻪ ﻓ ﻴ ﻪ ﺷ ﻔ ﺎ ﺀ ﻟﻠ ﻨ ﺎ ﺱ « •‬
‫ﻭ ﻟ ﻘﺪ ﺧﺎ ﻃ ﺒ ﻨ ﻰ ﻭ ﺍ ﺭﺩ ﺍ ﻟ ﺮ ﻭ ﺡ ﻗﺎ ﺋ ﻼ » ﻣﺎ ﺑﺎ ﻟ ﻚ ﻭ ﺍ ﻧ ﺖ ﻛﺬ ﻟ ﻚ ‪ ،‬ﻭ ﻟﻤﺎﺫ ﺍ‬
‫ﺗﻔﺸﻰ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ﻭﺍﻟﺮﺅﻯ ﻣﺎﺗﻔﺸﻰ ‪ ،‬ﻭﺗﺒﻮﺡ ﻟﻠﻨﺎﺱ ﺑﻤﺎ ﻻﺗﺤﺐ ﺃﻥ‬
‫ﻳﺒ ﻮ ﺡ ﺍﻟﻨﺎﺱ ﺑﻪ « •‬
‫ﻓ ﻘﻠ ﺖ ‪ » :‬ﻫ ﻮ ﺫ ﻟ ﻚ ‪ ،‬ﻭ ﺃ ﻧ ﺎ ﺍﻋ ﺮ ﻑ ﺫ ﻟ ﻚ ﻣ ﻦ ﻧ ﻔ ﺴ ﻰ ‪ ،‬ﻭ ﻟ ﻜ ﻨ ﻰ ﺃﻛ ﺘ ﺐ ﻫﺬ ﺍ‬
‫ﻟﻰ ﻭﻟﻠﻨﺎﺱ ﺟﻤﻴﻌﺎ ‪ ،‬ﻭﻻ ﺃﺧﺺ ﺍﺣﺪﺍ ﺑﻌﻴﻨﻪ ‪ ،‬ﻓﻌﺴﻰ ﺃﻥ ﻳﺼﺎﺩﻑ ﻛﻼ‬
‫ﻣﻰ ﻣﻦ ﺣﺎﻟﻪ ﻛﺤﺎﻟﻰ‪ ،‬ﻭﻣﻬﻤﺎ ﻳﻜﻦ ﻣﻦ ﺷﺊ ﻓﺈﻥ ﺍﻟﻀﻦ ﺑﺎﻷﺳﺮﺍﺭ ﻣﻦ‬
‫ﺣﻜﻢ ﺍﻷﺑﺮﺍﺭ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﺃﻓﻀﻞ ﻣﻦ ﻛﻞ ﺷﺊ « •‬
‫ﻋ ﻦ ﻋ ﻘ ﺒ ﺔ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﺃ ﻧ ﻪ ﺳ ﺄ ﻝ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻣ ﺎ‬
‫ﺍ ﻟ ﻨ ﺠ ﺎ ﺓ ؟ ﻓ ﻘ ﺎ ﻝ ‪ » :‬ﺃ ﻣ ﺴ ﻚ ﻋﻠ ﻴ ﻚ ﻟ ﺴ ﺎ ﻧ ﻚ ﻭ ﻟ ﻴ ﺴﻌ ﻚ ﺑ ﻴ ﺘ ﻚ ‪ ،‬ﻭ ﺍ ﺑ ﻚ ﻋﻠ ﻰ‬
‫ﺧﻄﻴﺌﺘﻚ « ﻛﻤﺎ ﻗﺎﻝ ﺍﻷﻭﺯﺍﻋﻰ ‪ ،‬ﺇﺫﺍ ﺃﺭﺍﺩ ﷲ ﺑﻘﻮﻡ ﺳﻮﺀ ﺃﻋﻄﺎﻫﻢ‬
‫ﺍﻟﺠﺪﻝ ﻭﻣﻨﻌﻬﻢ ﺍﻟﻌﻤﻞ ‪ ،‬ﻭﻣﻦ ﻛﺜﺮ ﻛﻼﻣﻪ ﻛﺜﺮ ﺧﻄﺆﻩ •‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﻜﻼﻡ ﻓﻠﻴﻜﻦ ﻣﻊ ﷲ ﻓﻰ ﻛﺘﺎﺑﻪ ‪ » :‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬
‫« ﻗﺎ ﻝ ﺑﻌ ﺾ ﺍ ﻟ ﺼﺎ ﻟ ﺤ ﻴ ﻦ ‪ » :‬ﺇﺫ ﺍ ﺍ ﺭﺩ ﺕ ﺃ ﻥ ﺗ ﻨﺎ ﺟ ﻰ ﷲ ﻓﺎ ﻓ ﺰﻉ ﺍ ﻟ ﻰ ﺍ ﻟ ﺼ‬
‫ﻼﺓ ‪ ،‬ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﻳﻨﺎﺟﻴﻚ ﷲ ﻓﺎﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ « ﻭﺍﻟﺮﺳﻮﻝ ﻓﻰ‬
‫ﺣﺪﻳﺜﻪ ﻳﻘﻮﻝ » ﻣﻦ ﻛﺎﻥ ﻳﺆﻣﻦ ﺏﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻓﻠﻴﻘﻞ ﺧﻴﺮﺍ ﺃﻭ‬
‫ﻟﻴﺼﻤﺖ « ﻓﺴﻼﻣﺔ ﺍﻹﻧﺴﺎﻥ ﻓﻰ ﺣﻔﻆ ﺍﻟﻠﺴﺎﻥ ‪ ،‬ﻭﻫﻞ ﻳﻜﺐ ﺍﻟﻨﺎﺱ‬
‫ﻋﻠﻰ ﻭﺟﻮﻫﻬﻢ ﻓﻰ ﺍﻟﻨﺎﺭ ﺇﻻ ﺣﺼﺎﺋﺪ ﺃﻟﺴﻨﺘﻬﻢ ﻛﻤﺎ ﻳﻘﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ •‬
‫ﻭﺃﻋﻠﻢ ﻳﺎﺳﻴﺪﻯ ﺃﻥ ﺍﻷﻧﺲ ﺏﷲ ﻧﻮﺭ ﺳﺎﻃﻊ ‪ ،‬ﻭﺍﻷﻧﺲ ﺑﺎﻟﺨﻠﻖ ﻫﻢ‬
‫ﻭﺍﻗﻊ ‪ ،‬ﻭﺍﻻﺗﺼﺎﻝ ﺏﷲ ﻳﻮﺟﺐ ﺍﻹﻧﻔﺼﺎﻝ ﻋﻤﻦ ﺳﻮﺍﻩ ‪ ،‬ﻭﺍﻟﺘﻌﻠﻖ ﺑ‬
‫ﺎ ﻟﺪ ﻧ ﻴ ﺎ ﻳﻌ ﻄﻠ ﻚ ﻋ ﻦ ﺍ ﻟ ﻮ ﺻ ﻮ ﻝ ﺇ ﻟ ﻰ ﷲ ‪ ،‬ﻭ ﺍ ﻟ ﺤ ﺐ ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﻲ ﻳ ﻜ ﻮ ﻥ ﻟﻠ ﻪ‬
‫ﻭ ﺣﺪ ﻩ ﻭ ﺑﺬ ﻟ ﻚ ﺗ ﺤ ﺐ ﻣ ﻦ ﺃ ﺣ ﺐ ﷲ ‪ ،‬ﻭ ﺗ ﺒﻐ ﺾ ﻣ ﻦ ﺃ ﺑﻐ ﻀ ﻪ ﷲ •‬
 ‫ﺍﻷﺣﻼﻡ ﻭﺍﻟﺮﺅﻯ‬
‫ﻟﻤﺎ ﻛﺎﻧﺖ ﺍﻷﺣﻼﻡ ﻭﺍﻟﺮﺅﻯ ﻣﻦ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﺘﻰ ﺗﺸﻌﻞ ﺍﻟﻨﻔﻮﺱ ﻭﺗﻘﺾ‬
‫ﺍﻟﻤﻀﺎﺟﻊ ﻭﺗﺆﺭﻕ ﺍﻷﺭﻭﺍﺡ ﻭﺗﻐﻠﻖ ﺍﻟﺨﻮﺍﻃﺮ ‪ ،‬ﻭﺗﺴﺒﺐ ﺍﻟﻤﺘﺎﻋﺐ ﻟﻠﻨﺎﺱ‬
‫ﺑﻤﺎ ﺗﺜﻴﺮﻩ ﻣﻦ ﺍﻷﻭﻫﺎﻡ ﻭﻣﺎ ﺗﺸﻴﻌﻪ ﻣﻦ ﺍﻟﺘﺸﺎﺅﻡ ﻭﻣﺎ ﺗﺴﺒﺒﻪ ﻣﻦ‬
‫ﺍ ﻟﻤ ﺨﺎ ﻭ ﻑ ‪ ،‬ﺭ ﺃﻳ ﻨﺎ ﺃ ﻥ ﻧ ﺘ ﺤﺪ ﺙ ﻋ ﻨ ﻬﺎ ﺣﺪﻳ ﺜﺎ ﻳﺸ ﻴ ﺮ ﺇ ﻟ ﻰ ﺣ ﻘ ﻴ ﻘ ﺘ ﻬﺎ ‪،‬‬
‫ﻭﻳﺮﺷﺪ ﺍﻟﻰ ﺍﻟﻌﻼﺝ ﻣﻦ ﺁﺛﺎﺭﻫﺎ ﺣﺘﻰ ﺗﻬﺪﺃ ﺍﻟﻨﻔﻮﺱ ﻭﺗﻄﻤﺌﻦ ﺍﻟﻘﻠﻮﺏ ‪،‬‬
‫ﻭﺗﺴﺘﺮﻳﺢ ﺍﻷﺭﻭﺍﺡ •‬
‫ﻭﻟﻘﺪ ﺷﻐﻠﺖ ﺍﻷﺣﻼﻡ ﻭﺍﻟﺮﺅﻯ ﺗﻔﻜﻴﺮ ﺍﻟﻨﺎﺱ ﻣﻦ ﻗﺪﻳﻢ ﺍﻟﺰﻣﺎﻥ ‪،‬‬
‫ﻓ ﺤ ﺎ ﻭ ﻟ ﻮ ﺍ ﺗ ﺄ ﻭ ﻳﻠ ﻬ ﺎ ﻭ ﺗﻌ ﺒ ﻴ ﺮ ﻫ ﺎ ‪ ،‬ﻭ ﺟ ﻬﺪ ﻭ ﺍ ﻓ ﻰ ﺗ ﻔ ﺴ ﻴ ﺮ ﻣﻌ ﺎ ﻧ ﻴ ﻬ ﺎ ﻭ ﻣ ﺮ ﺍ ﻣ ﻴ ﻬ ﺎ ‪،‬‬
‫ﻭ ﺭ ﺍ ﺣ ﻮ ﺍ ﻳ ﻔ ﺮ ﻗ ﻮ ﻥ ﺑ ﻴ ﻦ ﺍ ﻟ ﺤﻠ ﻢ ﻭ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ ‪ ،‬ﻓ ﺠﻌﻠ ﻮ ﺍ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ ﻣ ﻦ ﷲ ﻭ ﺍ ﻟ ﺤﻠ ﻢ‬
‫ﻣ ﻦ ﺍﻟﺸ ﻴ ﻄﺎ ﻥ •‬
‫ﻭ ﺭﺩ ﻓ ﻰ ﺫ ﻟ ﻚ ﺃ ﻥ ﺭ ﺟ ﻼ ﺍ ﺗ ﻰ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻭ ﻗ ﺎ ﻝ ﻟ ﻪ ‪» :‬‬
‫ﻟ ﻘﺪ ﺣﻠ ﻤ ﺖ ﺃ ﻥ ﺭ ﺃ ﺳ ﻰ ﻗ ﻄ ﻊ « • ﻓ ﺰ ﺟ ﺮ ﻩ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ‬
‫ﻗ ﺎ ﺋ ﻼ ‪ » :‬ﻻ ﺗ ﺨ ﺒ ﺮ ﻧ ﺎ ﺑ ﺘ ﻼﻋ ﺐ ﺍ ﻟ ﺸ ﻴ ﻄ ﺎ ﻥ ﺑ ﻚ ﻓ ﻰ ﺍ ﻟ ﻤ ﻨ ﺎ ﻡ « ﻭ ﻧ ﻬ ﺎ ﻩ ﻋ ﻦ ﺃ ﻥ‬
‫ﺑﻘﻮﻝ ﺣﻠﻤﺖ ﻷﻥ ﺍﻟﺤﻠﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ •‬
‫ﻭﻋﻠﻰ ﻫﺬﺍ ﺇﺫﺍ ﺭﺃﻯ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻳﺴﻌﺪﻩ ‪ ،‬ﻭﻳﺸﺮﺡ ﺻﺪﺭﻩ ‪ ،‬ﻓﺬﻟﻚ ﻣﻦ‬
‫ﷲ ﻓﻠ ﻴ ﻘ ﻞ ﺍ ﻟ ﺤ ﻤﺪ ﻟﻠ ﻪ •‬
‫ﻭ ﺇﺫ ﺍ ﺭ ﺃ ﻯ ﻣﺎ ﻳ ﺤ ﺰ ﻧ ﻪ ﻭﻳﺴ ﻮ ﺅ ﻩ ﻓ ﻬﺬ ﺍ ﻣ ﻦ ﺍ ﻟﺸ ﻴ ﻄﺎ ﻥ ‪ ،‬ﻓﻤ ﻦ ﺭ ﺃ ﻯ ﺷ ﻴ ﺌﺎ‬
‫ﻳﻜﺮﻫﻪ ﻓﻠﻴﻨﻔﺚ ﻋﻦ ﺷﻤﺎﻟﻪ ﺛﻼﺛﺎ ﻭﻟﻴﺘﻌﻮﺫ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻟﻴﻘﻞ ﷲﻡ‬
‫ﺍ ﻧ ﻰ ﺃ ﺳ ﺄ ﻟ ﻚ ﺧ ﻴ ﺮ ﻣ ﺎ ﻓ ﻴ ﻬ ﺎ ﻭ ﺃﻋ ﻮﺫ ﺑ ﻚ ﻣ ﻦ ﺷ ﺮ ﻣ ﺎ ﻓ ﻴ ﻬ ﺎ ﻭ ﻟ ﻴ ﻜ ﺘ ﻤ ﻬ ﺎ ﻓ ﻰ‬
‫ﻗﻠ ﺒ ﻪ ﻓ ﺈ ﻧ ﻬ ﺎ ﻻ ﺗ ﻀ ﺮ ﻩ •‬
‫ﻭ ﻓ ﻰ ﺣﺪ ﻳ ﺚ ﺁ ﺧ ﺮ ‪ » :‬ﺇﺫ ﺍ ﻓ ﺰﻉ ﺍ ﺣﺪﻛ ﻢ ﻣ ﻦ ﺍ ﻟ ﻨ ﻮ ﻡ ﻓﻠ ﻴ ﻘ ﻞ ﺃﻋ ﻮﺫ ﺑ ﻜﻠ ﻤ ﺎ ﺕ‬
‫ﷲ ﺍ ﻟ ﺘ ﺎ ﻣ ﺎ ﺕ ﻣ ﻦ ﻏ ﻀ ﺒ ﻪ ﻭﻋ ﻘ ﺎ ﺑ ﻪ ﻭ ﺷ ﺮ ﻋ ﺒ ﺎﺩ ﻩ ‪ ،‬ﻭ ﻣ ﻦ ﻫ ﻤ ﺰ ﺍ ﺕ ﺍ ﻟ ﺸ ﻴ ﻄ ﺎ ﻥ‬
‫ﻭﺃ ﻥ ﻳ ﺤﻀﺮﻭ ﻥ « •‬
 ‫ﻭ ﺟﺎ ﺀ ﻓ ﻰ ﺣﺪﻳ ﺚ ﺃﻳ ﻀﺎ » ﺃ ﺻﺪ ﻗ ﻜ ﻢ ﺭ ﺅﻳﺎ ﺃ ﺻﺪ ﻗ ﻜ ﻢ ﺣﺪﻳ ﺜﺎ « ﻭ ﻣ ﻬﻤﺎ‬
‫ﻳﻜﻦ ﻣﻦ ﺷﺊ ﻓﺈﻥ ﺍﻷﺣﻼﻡ ﺃﻭ ﺍﻟﺮﺅﻯ ﺃﻧﻮﺍﻉ ﺑﺤﺴﺐ ﻣﺼﺎﺩﺭﻫﺎ‬
‫ﻭ ﺍ ﺳ ﺒ ﺎ ﺑ ﻬ ﺎ ‪ ،‬ﻭ ﻗﺪ ﺗ ﻨ ﺎ ﻭ ﻟ ﻬ ﺎ ﺑ ﺎ ﻟ ﺒ ﺤ ﺚ ﻭ ﺍ ﻟﺪ ﺭ ﺍ ﺳ ﺔ ﻛ ﺜ ﻴ ﺮ ﻣ ﻦ ﺍ ﻟﻌﻠ ﻤ ﺎ ﺀ ﺍ ﻟ ﻘﺪ ﺍ ﻣ ﻰ‬
‫ﻭﺍﻟﻤﺤﺪﺛﻴﻦ ‪،‬ﻭﺍﻟﺤﻖ ﺃﻗﻮﻝ ﺃﻥ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﻟﺤﺔ ﻫﻰ ﺍﻟﺘﻰ ﺗﺮﺷﺪﻙ ﺍﻟﻰ‬
‫ﺍ ﻟ ﻄ ﺮﻳ ﻖ ﺍ ﻟﺴ ﻮ ﻯ ‪ ،‬ﻣ ﻦ ﻓﻌ ﻞ ﺧ ﻴ ﺮ ﺃ ﻭ ﺗ ﺮ ﻙ ﺫ ﻧ ﺐ ﻭ ﻗﺪ ﻭ ﺭﺩ ﻣﺎ ﻣﻌ ﻨﺎ ﻫﺎ » ﻟ ﻢ‬
‫ﻳﺒﻖ ﻣ ﻦ ﺍﻟﻤﺒﺸ ﺮ ﺍﺕ ﺇﻟ ﻰ ﺍﻟ ﺮ ﺅﻳﺎ ﺍﻟ ﺼﺎﻟ ﺤ ﺔ ‪،‬ﻳ ﺮ ﺍ ﻫﺎ ﺍﻟ ﺮ ﺟﻞ ﺍﻟ ﺼﺎﻟ ﺢ ﺃ ﻭ ﺗ ﺮ ﻯ‬
‫ﻟﻪ « ﻭﻣﻦ ﺍﻷﺣﻼﻡ ﻣﺎ ﻳﻜﻮﻥ ﺗﻨﻔﻴﺴﺎ ﻋﻦ ﺭﻏﺒﺎﺕ ﻣﻜﺒﻮﺗﺔ ‪،‬ﺃﻭ ﺗﻤﺜﻴﻼ ﻵ‬
‫ﻣﺎﻝ ﻣﺮﻏﻮﺑﺔ ‪ ،‬ﻣﻤﺎ ﻳﺮﺍﻭﺩ‪.‬ﺍﻹﻧﺴﺎﻥ ﻓﻰ ﻳﻘﻈﺘﻪ ‪ ،‬ﻭﻳﺸﻐﻞ ﺑﺎﻟﻪ ﻓﻰ‬
‫ﺻ ﺤ ﻮ ﻩ ‪ ،‬ﻣ ﻦ ﺻ ﺮ ﺍﻉ ﻣ ﻊ ﺍ ﻟ ﺤ ﻴﺎﺓ ﻭ ﺍ ﻟ ﻨﺎﺱ ﺣ ﻴ ﺚ ﻳ ﺨ ﺘ ﺰ ﻥ ﺍ ﻟﻌ ﻘ ﻞ ﺍ ﻟ ﺒﺎ ﻃ ﻦ‬
‫ﻫﺬﺓ ﺍﻷﺣﺪﺍﺙ ﻭﺍﻟﻨﻮﺍﺯﻉ ﻭﺍﻟﺮﻏﺒﺎﺕ ‪ ،‬ﺣﺘﻰ ﺇﺫﺍ ﺍﺗﻴﺤﺖ ﻟﻪ ﻓﺮﺻﺔ ﺍﻟﻨﻮﻡ‬
‫ﺃ ﺧﺬ ﻳﻌ ﺮ ﺽ ﻟ ﻪ ﺫ ﻟ ﻚ ﻛﻠ ﻪ ﻓ ﻰ ﺻ ﻮ ﺭ ﺭ ﻣ ﺰ ﻳ ﺔ ﺗ ﺼ ﻮ ﺭ ﺃ ﺣﺪ ﺍ ﺙ ﺍ ﻟ ﻴ ﻘ ﻈ ﺔ‬
‫ﻓﺘﺘﻤﺜﻞ ﻟﻪ ﺍﻟﻬﻤﻮﻡ ﻭﺍﻷﺣﺰﺍﻥ ﻓﻰ ﺻﻮﺭﺓ ﻭﺣﺶ ﻳﻄﺎﺭﺩﻩ ‪ ،‬ﺃﻭ ﺷﺒﺢ‬
‫ﻳﻔﺰﻋﻪ ‪ ،‬ﻭﻳﺘﻤﺜﻞ ﺍﻟﻌﺪﻭ ﻓﻰ ﺻﻮﺭﺓ ﺛﻌﺒﺎﻥ ﻣﺜﻼ ﻭﻫﻜﺬﺍ ••• ﺗﻠﻚ ﻫﻰ ﺍﻷ‬
‫ﺣﻼﻡ ﺍﻟﺘﺴﺠﻴﻠﻴﺔ ﻷﺣﺪﺍﺙ ﺍﻟﻤﺎﺿﻰ ﻭﺍﻟﺤﺎﺿﺮ •‬
‫ﻭﻟﻴﺲ ﻣﻦ ﺷﻚ ﻓﻰ ﺃﻧﻬﺎ ﺃﺣﻼﻡ ﻭﺭﺅﻯ ﺻﺎﺩﻗﺔ ‪ ،‬ﻻﻧﻬﺎ ﺗﻤﺜﻞ ﺍﻟﻮﺍﻗﻊ‬
‫ﻭ ﺇ ﻥ ﺟ ﺎ ﺋ ﺖ ﻓ ﻰ ﺻ ﻮ ﺭ ﻣ ﺨ ﺘﻠ ﻔ ﺔ ﺭ ﻣ ﺰ ﻳ ﺔ ‪ ،‬ﻭ ﻣ ﻦ ﺫ ﻟ ﻚ ﺃ ﻳ ﻀ ﺎ ﻣ ﺎ ﻳ ﻨﻌ ﻜ ﺲ‬
‫ﻋﻠ ﻰ ﺍ ﻟ ﻨ ﺎ ﺋ ﻢ ﺃ ﺛ ﻨ ﺎ ﺀ ﻧ ﻮ ﻣ ﻪ ﻓ ﻘﺪ ﻳﻌ ﺎ ﻧ ﻰ ﻣ ﻦ ﺗ ﺨ ﻤ ﺔ ﺷﺪ ﻳﺪ ﺓ ‪ ،‬ﺃ ﻭ ﺃ ﻓ ﻜ ﺎ ﺭ‬
‫ﺗ ﺘﻌﻠ ﻖ ﺑ ﻤ ﻄ ﺎ ﻟ ﺐ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ ﺍ ﻟ ﻤﻠ ﺤ ﺔ ‪ ،‬ﻓ ﻴ ﺆ ﺛ ﺮ ﺫ ﻟ ﻚ ﻋﻠ ﻰ ﺣ ﻮ ﺍ ﺳ ﻪ ﺍ ﻟ ﻈ ﺎ ﻫ ﺮ ﺓ ﻭ‬
‫ﺍ ﻟ ﺒﺎ ﻃ ﻨ ﺔ ‪ ،‬ﻭ ﻗﺪ ﻳ ﻨ ﺤﺪ ﺭ ﺭ ﺃ ﺳ ﻪ ﻓ ﻰ ﺃ ﺛ ﻨﺎ ﺀ ﺍ ﻟ ﻨ ﻮ ﻡ ﻣ ﻦ ﻣ ﻮ ﺿﻌ ﻪ ﺃ ﻭ ﻳ ﺘﻌ ﺮ ﺽ‬
‫ﺟ ﺴ ﻤ ﻪ ﻟ ﺒ ﺮﺩ ﺃ ﻭ ﻏ ﻴ ﺮ ﻩ ﻓ ﻴ ﺘ ﻤ ﺜ ﻞ ﺫ ﻟ ﻚ ﻟ ﻪ ﻛﻠ ﻪ ﻓ ﻰ ﺻ ﻮ ﺭ ﻣ ﺨ ﺘﻠ ﻔ ﺔ ﺗ ﺮ ﻣ ﺰ ﺇ ﻟ ﻰ‬
‫ﺍﻷﻟﻢ ﺃﻭ ﺍﻟﺨﻮﻑ ﺃﻭ ﺍﻟﻔﺰﻉ ﺑﺼﻮﺭﺓ ﺣﺴﻴﺔ ﻳﺮﺍﻫﺎ ﻓﻰ ﻧﻮﻣﻪ ﻓﺘﻔﺰﻋﻪ •‬
‫ﻭﻫﻨﺎﻙ ﺃﺣﻼﻡ ﺍﻟﻤﺴﺘﻘﺒﻞ ﺃﻭ ﺍﻟﺮﺅﻳﺔ ﺍﻟﺘﻨﺒﺆﻳﺔ ‪ ،‬ﻭﻫﻰ ﻣﻦ ﺧﺼﺎﺋﺺ ﺍﻷ‬
‫ﺭ ﻭ ﺍ ﺡ ﺍ ﻟ ﺼ ﺎ ﻓ ﻴ ﺔ ‪ ،‬ﺍ ﻟ ﺘ ﻰ ﺗ ﺘ ﺠ ﺮﺩ ﻣ ﻦ ﺍ ﻟ ﻨ ﻮ ﻡ ﻣ ﻦ ﻗ ﻴ ﻮﺩ ﺍ ﻟ ﺠ ﺴﺪ ‪ ،‬ﻭ ﺗ ﺘ ﺨﻠ ﺺ‬
‫ﻣ ﻦ ﻛ ﻞ ﺣ ﺠﺎ ﺏ ﻣﺎﺩ ﻯ ‪ ،‬ﻓ ﻴ ﻨ ﻜﺸ ﻒ ﻟ ﻬﺎ ﻛ ﻞ ﻏ ﻴ ﺐ ﻣ ﻜ ﻨ ﻮ ﻥ ‪ ،‬ﻭ ﻣ ﻦ ﻫﺬ ﺍ‬
‫ﺍﻟﻘﺒﻴﻞ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﻟﺤﺔ ﺍﻟﺘﻰ ﻗﺎﻝ ﻋﻨﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫‪ » :‬ﺍ ﻟ ﺮ ﺅﻳﺎ ﺍ ﻟ ﺼﺎ ﻟ ﺤ ﺔ ﺟ ﺰ ﺀ ﻣ ﻦ ﺳ ﺘ ﺔ ﻭ ﺃ ﺭ ﺑﻌ ﻴ ﻦ ﺟ ﺰ ﺀ ﺍ ﻣ ﻦ ﺍ ﻟ ﻨ ﺒ ﻮﺓ « •‬
 ‫ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﻳﺮﻯ ﺭﺅﻳﺎ ﺇﻻ ﺟﺎﺀﺕ ﻣﺜﻞ‬
‫ﻓﻠ ﻖ ﺍ ﻟ ﺼ ﺒ ﺢ ‪ ،‬ﻓ ﺎ ﻟ ﺮ ﺅ ﻳ ﺎ ﺍ ﻟ ﺼ ﺎ ﻟ ﺤ ﺔ ﻫ ﻰ ﻣﺪ ﺭ ﻙ ﻣ ﻦ ﻣﺪ ﺭﻛ ﺎ ﺕ ﺍ ﻟﻐ ﻴ ﺐ ‪ ،‬ﻭ ﻫ ﻰ‬
‫ﻧ ﻮﻉ ﻣ ﻦ ﺍ ﻟﺸ ﻔﺎ ﻓ ﻴ ﺔ ﺍ ﻟ ﺮ ﻭ ﺣ ﻴ ﺔ ‪ ،‬ﻳ ﺨ ﺘ ﺺ ﺑ ﻬﺎ ﺍ ﻟﻤ ﻮ ﻟ ﻰ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﺑﻌ ﺾ‬
‫ﻋﺒﺎﺩﻩ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﻏﻴﺮﻫﻢ ‪ ،‬ﻓﻌﻴﻦ ﺍﻟﻨﻔﺲ ﺗﺰﺩﺍﺩ ﺟﻼﺀ ﻓﻰ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻮﻡ‬
‫‪ ،‬ﻭ ﺻﺪ ﻕ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ ﻳ ﻜ ﻮ ﻥ ﺑ ﻤ ﻘﺪ ﺍ ﺭ ﺻ ﻔ ﺎ ﺀ ﺍ ﻟ ﻘﻠ ﺐ ﻭ ﺷ ﻔ ﺎ ﻓ ﻴ ﺔ ﺍ ﻟ ﺮ ﻭ ﺡ‬
‫ﻭ ﺗ ﺨﻠ ﺼ ﻬ ﺎ ﻣ ﻦ ﺷ ﻮ ﺍ ﺋ ﺐ ﺍ ﻟ ﻤ ﺎﺩ ﺓ ﻭﻋ ﻼ ﺋ ﻖ ﺍ ﻟ ﺠ ﺴﺪ ﻭ ﺷ ﻮ ﺍﻏ ﻞ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ ‪ ،‬ﻭ ﺇﺫ ﺍ‬
‫ﻋ ﺮ ﻓ ﻨ ﺎ ﺃ ﻥ ﺍ ﻟﻠ ﻮ ﺡ ﺍ ﻟ ﻤ ﺤ ﻔ ﻮ ﻅ ﻣ ﺮ ﺁ ﺓ ﻧ ﻘ ﺸ ﺖ ﻋﻠ ﻴ ﻬ ﺎ ﺍ ﻟ ﻤ ﻘ ﺎﺩ ﻳ ﺮ ﺑﻐ ﻴ ﺮ ﺣ ﺮ ﻭ ﻑ ‪،‬‬
‫ﻓ ﺈ ﻧ ﻨ ﺎ ﺇﺫ ﺍ ﺗ ﻄ ﻬ ﺮ ﻧ ﺎ ﻣ ﻦ ﺷ ﻮ ﺍﻏ ﻞ ﺍ ﻟ ﺒﺪ ﻥ ‪ ،‬ﻭ ﺗ ﺠ ﺮﺩ ﻧ ﺎ ﻣ ﻦ ﻏ ﻴ ﺮ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ ‪،‬‬
‫ﻭ ﺻ ﻔ ﺖ ﻧ ﻔ ﻮ ﺳ ﻨ ﺎ ﻣ ﻦ ﻛﺪ ﺭ ﺍ ﻟﺪ ﻧ ﻴ ﺎ ‪ ،‬ﺍ ﻧﻌ ﻜ ﺴ ﺖ ﻋﻠ ﻰ ﻣ ﺮ ﺁ ﺓ ﺃ ﺭ ﻭ ﺍ ﺣ ﻨ ﺎ ﺃ ﺳ ﺮ ﺍ ﺭ‬
‫ﺍ ﻟﻠ ﻮ ﺡ ﺍ ﻟ ﻤ ﺤ ﻔ ﻮ ﻅ ﻭ ﺷ ﺎ ﻫﺪ ﻧ ﺎ ﺑ ﻨ ﻮ ﺭ ﷲ ﻣ ﺎ ﻫ ﻮ ﻭ ﺭ ﺍ ﺀ ﺍ ﻟ ﺤ ﺠ ﺐ ﻣ ﻦ ﺣ ﻘ ﺎ ﺋ ﻖ‬
‫ﺍ ﻟﻐ ﻴ ﺐ ﻭ ﺍ ﻟﻤ ﺠ ﻬ ﻮ ﻝ •‬
‫ﻭ ﻟ ﻴ ﺴ ﺖ ﺍ ﻟ ﺮ ﺅ ﻱ ﺍ ﻟ ﺘ ﻨ ﺒ ﺆ ﻳ ﺔ ﺍ ﻟ ﺼ ﺎﺩ ﻗ ﺔ ﻗ ﺎ ﺻ ﺮ ﺓ ﻋﻠ ﻰ ﺍ ﻟ ﺼ ﺎ ﻟ ﺤ ﻴ ﻦ ﻣ ﻦ ﻋ ﺒ ﺎﺩ‬
‫ﷲ ﻓ ﻘﺪ ﺗ ﻘ ﻊ ﻣ ﻦ ﻟﻐ ﻴ ﺮ ﻫ ﻢ ﻣﻤ ﻦ ﺗ ﺼ ﻔ ﻮ ﺍ ﺍ ﺭ ﻭ ﺍ ﺣ ﻬ ﻢ ﻭ ﺗﺸ ﻒ ﻧ ﻔ ﻮ ﺳ ﻬ ﻢ ﻋ ﻨﺪ‬
‫ﺍ ﻟ ﻨ ﻮ ﻡ ﻛ ﻤ ﺎ ﻳ ﻘ ﻮ ﻝ ﺍ ﻟﻌﻠ ﻤ ﺎ ﺀ •‬
‫ﻭ ﻣ ﻬ ﻤ ﺎ ﻳ ﻜ ﻦ ﻣ ﻦ ﺷ ﺊ ﻓ ﺈ ﻥ ﺍ ﻟ ﺮ ﺅ ﻯ ﺗ ﺎ ﺑﻌ ﺔ ﻟﻠ ﺨ ﻮ ﺍ ﻃ ﺮ ‪ ،‬ﻭﻛ ﻞ ﻣ ﺎ ﺗ ﺮ ﺍ ﻩ ﻳ ﺤ ﻮ ﻡ‬
‫ﺣ ﻮ ﻟ ﻨ ﺎ ﻫ ﻮ ﻣ ﺎ ﺗ ﺘﻌﻠ ﻖ ﺑ ﻪ ﺟ ﻮ ﺍ ﺭ ﺣ ﻨ ﺎ •‬
‫ﻭ ﻳ ﻘ ﻮ ﻝ ﺍ ﺑ ﻦ ﺧﻠﺪ ﻭ ﻥ ‪ :‬ﺇ ﻥ ﺻ ﻮ ﺭ ﺍ ﻟ ﺨ ﻴ ﺎ ﻝ ﺣ ﺎ ﻟ ﺔ ﺍ ﻟ ﻨ ﻮ ﻡ ‪ ،‬ﺇ ﻥ ﻛ ﺎ ﻧ ﺖ ﻣ ﻦ‬
‫ﺍﻟ ﺮ ﻭ ﺡ ﻓﻬ ﻰ ﺭ ﺅﻳﺎ ﻭ ﺇ ﻥ ﻛﺎ ﻧ ﺖ ﻣ ﻦ ﺍﻟ ﺼ ﻮﺭ ﺍﻟ ﺘ ﻰ ﻓ ﻰ ﺍﻟ ﺤﺎ ﻓ ﻈ ﺔ ﻓﻬ ﻰ‬
‫) ﺃﺿﻐﺎﺙ ﺃﺣﻼﻡ ( •‬
‫ﻭ ﻣ ﻦ ﺍﻟ ﺮ ﺅﻳﺎ ﻣﺎ ﻳ ﻜ ﻮ ﻥ ﺻ ﺮﻳ ﺤﺎ ﻭ ﺍ ﺿ ﺤﺎ ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻳ ﻜ ﻮ ﻥ ﻏﺎ ﻣ ﻀﺎ ﻣﺒﻬﻤﺎ‬
‫•ﻭﻟﺬﻟﻚ ﻭﺭﺩ ﺃﻥ ﺍﻟﺮﺅﻯ ﺛﻼﺙ ) ﺭﺅﻳﺎ ﻣﻦ ﷲ ( ﻭﻫﻰ ﺍﻟﺼﺮﻳﺤﺔ ﺍﻟﺘﻰ ﻻ‬
‫ﺗ ﺤ ﺘ ﺎ ﺝ ﺍ ﻟ ﻰ ﺗ ﺄ ﻭ ﻳ ﻞ ‪ ) ،‬ﺭ ﺅ ﻳ ﺎ ﻣ ﻦ ﺍ ﻟ ﻤﻠ ﻚ ( ﻭ ﻫ ﻰ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ ﺍ ﻟ ﺼ ﺎﺩ ﻗ ﺔ ﺍ ﻟ ﺘ ﻰ‬
‫ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺗﻔﺴﻴﺮ ) ﺭﺅﻳﺎ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ( ﻭﻫﻰ ﻣﻦ ﺃﺿﻐﺎﺙ ﺍﻷﺣﻼﻡ‬
‫ﻭﻫﻰ ﻻ ﺗﺴﺘﺤﻖ ﺇﻻ ﺍﻹﻫﻤﺎﻝ ‪ ،‬ﻭﺗﻌﺘﺒﺮ ﺍﻟﺮﺅﻳﺎ ﻋﻠﻢ ﻟﻪ ﻗﻮﺍﻋﺪ ﻭﺃﺻﻮﻟﻪ‬
‫ﻭ ﻗ ﻮ ﺍ ﻧ ﻴ ﻨ ﻪ ‪ ،‬ﻭ ﻟ ﻪ ﺭ ﺣ ﺎ ﻟ ﻪ ﺍ ﻟﺬ ﻳ ﻦ ﺑ ﺮﻋ ﻮ ﺍ ﻓ ﻴ ﻪ ﻭ ﺍ ﺷ ﺘ ﻬ ﺮ ﻭ ﺍ ﺑ ﻪ ﻣ ﺜ ﻞ ﻣ ﺤ ﻤﺪ ﺑ ﻦ‬
‫ﺳ ﻴ ﺮ ﻳ ﻦ ﻭ ﺍ ﻟ ﻨ ﺎ ﺑﻠ ﺴ ﻰ •‬
 ‫ﻭﻻ ﺗﻘﺺ ﺍﻟﺮﺅﻳﺎ ﺇﻻ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺍﻟﺬﻳﻦ ﺻﻔﺖ ﻧﻔﻮﺳﻬﻢ‬
‫ﻭ ﻧ ﻔﺬ ﺕ ﺑ ﺼ ﺎ ﺋ ﺮ ﻫ ﻢ ﻭ ﺍ ﺷ ﺘﺪ ﺕ ﻓ ﻄ ﻨ ﺘ ﻬ ﻢ ﻭ ﺟ ﻤﻌ ﻮ ﺍ ﺑ ﻴ ﻦ ﻋﻠ ﻢ ﺍ ﻟ ﻈ ﺎ ﻫ ﺮ ﻭ‬
‫ﺍ ﻟ ﺒ ﺎ ﻃ ﻦ ‪ ،‬ﻭ ﺍ ﻟ ﻤﻌ ﺒ ﺮ ﻟﻠ ﺮ ﺅ ﻳ ﺎ ﻳ ﺠ ﺐ ﺃ ﻥ ﻳ ﺤ ﺘ ﻔ ﻆ ﻭ ﻳ ﺤ ﺎ ﻓ ﻆ ﻓ ﻰ ﺗ ﻔ ﺴ ﻴ ﺮ ﻩ ﻓ ﺈ ﻥ‬
‫ﺍ ﻟ ﺘﻌ ﺒ ﻴ ﺮ ﻳ ﺘﻌﻠ ﻖ ﺑ ﺤ ﺎ ﻝ ﻛ ﻞ ﺷ ﺨ ﺺ ﻋﻠ ﻰ ﺣﺪ ﺓ ‪ ،‬ﻭ ﻳ ﺘ ﻨ ﺎ ﺳ ﺐ ﻣ ﻊ ﻇ ﺮ ﻭ ﻓ ﻪ ‪،‬‬
‫ﻓ ﻤ ﺎ ﻳ ﺼﻠ ﺢ ﻟ ﺸ ﺨ ﺺ ﻻ ﻳ ﺼﻠ ﺢ ﻵ ﺧ ﺮ ‪ ،‬ﻓ ﺎ ﻟ ﺒ ﺤ ﺮ ﻣ ﺜ ﻼ _ _ ﻓ ﻰ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ _ _‬
‫ﻳﺼﻠﺢ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺍﻟﺴﻠﻄﺔ ﻓﻰ ﻣﻮﺿﻊ ﻭﻟﻠﻐﻴﻆ ﻓﻰ ﻣﺮﺓ ﺃﺧﺮﻯ ‪،‬‬
‫ﻭ ﻟﻠ ﻬ ﻢ ﻓ ﻰ ﻣ ﻮ ﺿ ﻊ ﺛ ﺎ ﻟ ﺚ ‪ ،‬ﻭ ﺍ ﻟ ﺜﻌ ﺒ ﺎ ﻥ ﻳ ﺼﻠ ﺢ ﻟﻠﺪ ﻻ ﻟ ﺔ ﻋﻠ ﻰ ﺍ ﻟﻌﺪ ﻭ ﻣ ﺮ ﺓ ‪ ،‬ﻭ ﻟﻠ‬
‫ﺪﻻﺓ ﻋﻠﻰ ﺍﻟﺤﻴﺎﺓ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ ،‬ﻭﻫﻜﺬﺍ ﺣﺴﺐ ﻇﺮﻭﻑ ﻛﻞ ﺍﻧﺴﺎﻥ‬
‫ﻭ ﺣﺎ ﻟ ﺘ ﻪ ‪ ،‬ﻭ ﻟ ﻘﺪ ﻗﺎ ﻟ ﻮ ﺍ ﺇ ﻥ ﺭ ﺟ ﻼ ﺭ ﺃ ﻯ ﻓ ﻰ ﺍ ﻟﻤ ﻨﺎ ﻡ ﺃ ﻧ ﻪ ﻳ ﺆﺫ ﻥ ﻓ ﻰ ﻣ ﻨﺎ ﻣ ﻪ‬
‫ﺑﺄ ﻧ ﻪ ﺳ ﻴ ﺤﺞ ﺇ ﻟ ﻰ ﺑ ﻴ ﺖ ﷲ ﺍ ﻟ ﺤ ﺮ ﺍ ﻡ ‪ ،‬ﻭ ﺭ ﺃ ﺉ ﺁ ﺧ ﺮ ﻧ ﻔ ﺲ ﺍ ﻟ ﺮ ﺅﻳﺎ ﻓﻌ ﺒ ﺮ ﺕ ﻟ ﻪ‬
‫ﺑﺄﻧﻪ ﺳﻴﺘﻬﻢ ﻓﻰ ﺳﺮﻗﺔ ﻭﺗﻘﻄﻊ ﻳﺪﻩ ‪ ،‬ﻭﺫﻟﻚ ﻷﻥ ﺍﻷﻭﻝ ﺭﺁﻫﺎ ﻭﻛﺎﻥ ﺻ‬
‫ﺎ ﻟ ﺤ ﺎ ﺃ ﻭ ﻛ ﺎ ﻥ ﻗﺪ ﺭ ﺃ ﻫ ﺎ ﻓ ﻰ ﻣ ﻮ ﺳ ﻢ ﺍ ﻟ ﺤﺞ ‪ ،‬ﻓ ﺎﻋ ﺘ ﻤﺪ ﺍ ﻟ ﻤﻌ ﺒ ﺮ ﻓ ﻰ ﺗ ﺄ ﺅ ﻳﻠ ﻬ ﺎ‬
‫ﻋﻠ ﻰ ﻗ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻭ ﺃﺫ ﻥ ﻓ ﻰ ﺍ ﻟ ﻨ ﺎ ﺱ ﺑ ﺎ ﻟ ﺤﺞ « ﻭ ﺍ ﻟ ﺜ ﺎ ﻧ ﻰ ﺭ ﺃ ﻫ ﺎ ﻭﻛ ﺎ ﻥ‬
‫ﻏ ﻴ ﺮ ﺻ ﺎ ﻟ ﺢ ‪ ،‬ﻓ ﺎﻋ ﺘ ﻤﺪ ﺍ ﻟ ﻤﻌ ﺒ ﺮ ﻓ ﻰ ﺍ ﻟ ﺘ ﺄ ﺅ ﻳ ﻞ ﻋﻠ ﻰ ﻗ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﺛ ﻢ ﺃﺫ ﻥ‬
‫ﻣ ﺆﺫ ﻥ ﺃﻳ ﺘ ﻬﺎ ﺍ ﻟﻌ ﻴ ﺮ ﺇ ﻧ ﻜ ﻢ ﻟﺴﺎ ﺭ ﻗ ﻮ ﻥ « ﻭ ﻫ ﻜﺬ ﺍ •‬
‫ﻭ ﻳ ﺤ ﻜ ﻰ ﺃ ﻥ ﺍ ﺣﺪ ﺍ ﻟ ﻤﻠ ﻮ ﻙ ﺭ ﺃ ﻯ ﺃ ﻥ ﺃ ﺳ ﻨ ﺎ ﻧ ﻪ ﻛﻠ ﻬ ﺎ ﺳ ﻘ ﻄ ﺖ ﻓ ﺄ ﺗ ﻮ ﺍ ﻟ ﻪ ﺑ ﺄ ﺣﺪ‬
‫ﺍ ﻟ ﻤﻌ ﺒ ﺮ ﻳ ﻦ ‪ ،‬ﻓ ﻘ ﺎ ﻝ ﻟ ﻪ ﺃ ﻗ ﺮ ﺑ ﺎ ﺋ ﻚ ﻛﻠ ﻬ ﻢ ﻳ ﻤ ﻮ ﺗ ﻮ ﻥ ‪ ،‬ﻓ ﺄ ﻣ ﺮ ﺍ ﻟ ﻤﻠ ﻚ ﺑ ﻘ ﻊ ﻋ ﻨ ﻘ ﻪ ‪،‬‬
‫ﺛ ﻢ ﺃ ﺗ ﻮ ﻩ ﺑ ﻤ ﻔ ﺴ ﺮ ﺁ ﺧ ﺮ ﻭ ﺳ ﺄ ﻟ ﻮ ﻩ ﻋ ﻦ ﺗ ﻔ ﺴ ﻴ ﺮ ﺣﻠ ﻤ ﻪ ﻓ ﻘ ﺎ ﻝ ﺍ ﻟ ﻤ ﻔ ﺴ ﺮ ‪ :‬ﺗ ﻜ ﻮ ﻥ‬
‫ﺃ ﻧ ﺖ ﺍ ﻃ ﻮ ﻝ ﺃ ﻫﻠ ﻚ ﻋ ﻤ ﺮ ﺍ ﻓ ﺄ ﻣ ﺮ ﺍ ﻟ ﻤﻠ ﻚ ﻟ ﻪ ﺑ ﺠ ﺎ ﺋ ﺰ ﺓ •‬
‫ﻓﻠﻴﺘﺒﺼﺮ ﺍﻟﻘﺎﺭﻱ ‪ ،‬ﻭﻻ ﻳﻘﺺ ﺭﺅﻳﺎﻩ ﻋﻠﻰ ﺟﺎﻫﻞ ‪ ،‬ﻭﻟﻴﺘﻖ ﷲ ﻓﻰ‬
‫ﺍ ﻟ ﻴ ﻘ ﻈ ﺔ ‪ ،‬ﻓﻠ ﻦ ﻳ ﻀ ﺮ ﻩ ﻣ ﺎ ﻳ ﺮ ﺍ ﻩ ﻓ ﻰ ﺍ ﻟ ﻤ ﻨ ﺎ ﻡ •‬
‫ﻫﺬﺍ ﻭﺍﻷﺭﻭﺍﺡ ﻳﺘﺼﻞ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ ﻓﻰ ﺍﻟﺮﺅﻳﺎ ﺍﻟﻤﻨﺎﻣﻴﺔ ﻓﻘﻂ ‪ ،‬ﺳﻮﺍﺀ‬
‫ﻣﻨﻬﺎ ﺭ ﻭ ﺡ ﺍﻟ ﺤ ﻰ ﺑﺎﻟ ﺨ ﻰ ﺃ ﻭ ﺭ ﻭ ﺡ ﺍﻟ ﺤ ﻰ ﺑﺎﻟﻤ ﻴ ﺖ •‬
‫ﻭﺍﻟﺮﻭﺡ ﻻ ﺗﺮﺍﻫﺎ ﺇﻻ ﺭﻭﺡ ﻣﺜﻠﻬﺎ ‪ ،‬ﻭﻓﻰ ﺍﻟﻨﻮﻡ ﺗﻨﻄﻠﻖ ﺍﻷﺭﻭﺍﺡ ﻣﻦ‬
‫ﺃﺟﺴﺎﻣﻬﺎ ﻓﺘﺤﻠﻖ ﻓﻴﻤﺎ ﺗﺸﺎﺀ ﻓﻰ ﺍﻵﻓﺎﻕ ﻭﺗﺘﺼﻞ ﺑﻤﺎ ﺗﺸﺎﺀ ﻣﻦ ﺍﻷ‬
‫ﺭ ﻭ ﺍ ﺡ ﺛ ﻢ ﺗﻌ ﻮﺩ ﺇ ﻟ ﻰ ﺃ ﺟﺴﺎ ﻣ ﻬﺎ ﺃ ﻭ ﻻ ﺗﻌ ﻮﺩ ‪ ،‬ﺣﺴ ﺐ ﺇ ﺭ ﺍﺩﺓ ﷲ ﺣ ﻴ ﺚ‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﻟﻰ ‪ » :‬ﷲ ﻳﺘﻮﻓﻰ ﺍﻻﻧﻔﺲ ﺣﻴﻦ ﻣﻮﺗﻬﺎ ﻭﺍﻟﺘﻰ ﺗﻤﺖ ﻓﻰ‬
 ‫ﻣﻨﺎﻣﻬﺎ ﻓﻴﻤﺴﻚ ﺍﻟﺘﻰ ﻗﻀﻰ ﻋﻠﻴﻬﺎ ﺍﻷﺟﻞ ﻭﻳﺮﺳﻞ ﺍﻷﺧﺮﻯ ﺍﻟﻰ ﺃﺟﻞ‬
‫ﻣﺴﻤ ﻰ « ﻓ ﺒﻌﺪ ﺍ ﻧ ﺘ ﻬﺎ ﺀ ﻟ ﻘﺎ ﺀ ﺭ ﻭ ﺡ ﺍ ﻟ ﺤ ﻰ ﺑ ﺮ ﻭ ﺡ ﺍ ﻟﻤ ﻴ ﺖ ﺗ ﺮ ﺟ ﻊ ﺭ ﻭ ﺡ ﺍ ﻟ ﺤ ﻰ‬
‫ﺇ ﻟ ﻰ ﺟ ﺴ ﻤ ﻪ ﻟ ﺘ ﺴ ﺘ ﻮ ﻓ ﻰ ﺃ ﺟﻠ ﻬ ﺎ ‪ ،‬ﻭ ﺇﺫ ﺍ ﺃ ﺭﺩ ﺕ ﺭ ﻭ ﺡ ﺍ ﻟ ﻤ ﻴ ﺖ ﺃ ﻥ ﺗﻌ ﻮﺩ ﺇ ﻟ ﻰ‬
‫ﺟﺴﺪ ﻫﺎ ﺃ ﻣﺴ ﻜ ﻬﺎ ﷲ ﻓ ﻰ ﺑ ﺮ ﺯ ﺧ ﻬﺎ ﺣ ﺘ ﻰ ﻻ ﺗﻌ ﻮﺩ ﺍ ﻟ ﻰ ﺟﺴﺪ ﻫﺎ •‬
‫ﻭﺍﻟﺮﺅﻳﺎ ﺗﻬﻴﺊ ﺍﻹﻧﺴﺎﻥ ﻭﺗﻌﻴﺪﻩ ﻟﻤﻮﺍﺟﻬﺔ ﺍﻟﻤﺴﺘﻘﺒﻞ ‪ ،‬ﻛﻤﺎ ﺃﺷﺎﺭ ﺳﻴﺪﻧﺎ‬
‫ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻠﻚ ﻣﺼﺮ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺮﺅﻳﺎ ﺗﺤﺬﺭ ﺍﻹﻧﺴﺎﻥ‬
‫ﻣﻦ ﺍﻟﺸﺮ ﻭﺗﺮﻏﺒﻪ ﻓﻰ ﻋﻤﻞ ﺍﻟﺨﻴﺮ ﻓﻴﻌﻴﺶ ﺍﻻﻧﺴﺎﻥ ﺳﻌﻴﺪﺍ ﺇﺫﺍ ﻻﺣﻆ‬
‫ﺫﻟ ﻚ ﻓ ﻰ ﺣ ﻴﺎ ﺗﻪ •‬
‫ﻭﺃﺧﻴﺮﺍ •••• ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻨﺎﻡ ﻭﺭﻭﺣﻪ ﺗﺴﺒﺢ ﺗﺤﺖ ﻋﺮﺵ ﷲ ﻣﻨﻌﻤﺔ‬
‫ﻣﻜﺮﻣﺔ ﻣﻄﻤﺌﻨﺔ ‪ ،‬ﻭﺍﺩﻋﺔ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺘﺮﻙ ﺍﻻﻧﻔﻌﺎﻻﺕ ﺍﻟﻨﻔﺴﻴﺔ ﻭﻳﻄﺮﺡ‬
‫ﺍﻟﻬﻮﺍﺟﺲ ﻭﺍﻻﻓﻜﺎﺭ ‪ ،‬ﻭﺧﻴﺮﺍ ﻟﻪ ﺃﻥ ﻳﻨﺎﻡ ﻋﻠﻰ ﻭﺿﻮﺀ ﻣﺘﺨﻔﻔﺎ ﻣﻦ‬
‫ﺍﻟﻄﻌﺎﻡ ﻭﺃﻥ ﻳﺴﺘﻌﻴﺬ ﺏﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﻭﻳﺘﻠﻮ ﻣﺎ ﺗﻴﺴﺮ ﻣﻦ‬
‫ﺁﻳﺎ ﺕ ﷲ ﻣ ﺜ ﻞ ﺍ ﻟ ﻔﺎ ﺗ ﺤ ﺔ ﻭ ﺍ ﻟ ﺼﻤﺪﻳ ﺔ ﻭ ﺍ ﻟﻤﻌ ﻮﺫ ﺗ ﻴ ﻦ ﻭ ﺁﻳ ﺔ ﺍ ﻟ ﻜ ﺮ ﺳ ﻰ ﻭﻳ ﻜ ﺮ ﺭ‬
‫ﺫ ﻟ ﻚ ﺣ ﺘ ﻰ ﻳﻐﻠ ﺒ ﻪ ﺍ ﻟ ﻨ ﻮ ﻡ •‬
‫ﻭﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻤﺠﺮﺑﺔ ﻭﺍﻻﻛﻴﺪﺓ ﻟﻤﻦ ﻋﻨﺪﻩ ﺃﺭﻕ ﺃﻥ ﻳﺘﻠﻮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫» ﺇ ﻥ ﷲ ﻭ ﻣ ﻼ ﺋ ﻜ ﺘ ﻪ ﻳ ﺼﻠ ﻮ ﻥ ﻋﻠ ﻰ ﺍ ﻟ ﻨ ﺒ ﻰ ﻳ ﺎ ﺃ ﻳ ﻬ ﺎ ﺍ ﻟﺬ ﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﺻﻠ ﻮ ﺍ ﻋﻠ ﻴ ﻪ‬
‫ﻭ ﺳﻠ ﻢ ﺗ ﺴﻠ ﻴ ﻤ ﺎ « ﻭ ﻳ ﻜ ﺮ ﺭ ﻫ ﺎ ﺣ ﺘ ﻰ ﻳ ﺄ ﺗ ﻴ ﻪ ﺍ ﻟ ﻨ ﻮ ﻡ ﺑ ﺈﺫ ﻥ ﷲ ‪ ،‬ﻭ ﻣ ﻤ ﺎ ﻭ ﺭﺩ ﻓ ﻰ‬
‫ﺫﻟﻚ ﺗﻼﻭﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ » ﷲﻡ ﻧﺎﻣﺖ ﺍﻟﻌﻴﻮﻥ ﻭﻏﺎﺭﺕ ﺍﻟﻨﺠﻮﻡ ﻭﺃﻧﺖ‬
‫ﺣﻰ ﻗﻴﻮﻡ ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ ﻭﻻ ﻧﻮﻡ ‪ ،‬ﷲﻡ ﺃﻧﻢ ﻋﻴﻨﻰ ﻭﺍﻫﺪ ﻟﻴﻠﺘﻰ « •‬
‫ﻫﺬ ﺍ ﻫﺪ ﻯ ﻧ ﺒ ﻮ ﻯ ﺳ ﻘ ﻨ ﺎ ﻩ ﺍ ﻟ ﻴ ﻚ ﻟﻌﻠ ﻚ ﺗ ﺠﺪ ﻓ ﻴ ﻪ ﺭ ﺍ ﺣ ﺔ ﺍ ﻟ ﺮ ﻭ ﺡ ﻭ ﺳ ﻜ ﻴ ﻨ ﺔ‬
‫ﺍ ﻟ ﻨ ﻔ ﺲ ﻭ ﻫﺬ ﻭ ﺀ ﺍ ﻟ ﺒﺎ ﻝ •‬
‫ﻭﷲ ﻳﺤﻔﻈﻨﺎ ﺟﻤﻴﻌﺎ ﻣﻦ ﺷﺮ ﻃﻮﺍﺭﻕ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻣﻦ ﺷﺮ ﻫﻤﺰﺍﺕ‬
‫ﺍﻟﺸ ﻴﺎ ﻃ ﻴ ﻦ •‬
 ‫ﺍﻟﺴ ﺤﺮ ﻭ ﺍﻟﻌﻴ ﻦ ﻭ ﺍﻟﻤ ﺲ‬
‫ﻭﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ ﺗﻜﺪﺭ ﺻﻔﻮ ﺍﻟﺤﻴﺎﺓ ﺃﺣﻴﺎﻧﺎ ‪،‬ﻭﺗﺜﻴﺮ ﻓﻰ ﺍﻟﻨﻔﺲ ﺍﻟﻜﺂﺑﺔ‬
‫ﻭﺍﻟﺤﺰﻥ ‪ ،‬ﺗﻠﻚ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻤﺴﺘﻌﺼﻴﺔ ﺍﻟﺘﻰ ﺷﺎﻋﺖ ﺑﻴﻦ ﺑﻌﺾ ﺍﻟﻨﺎﺱ‬
‫ﻓﺴﺒﺒﺖ ﻟﻬﻢ ﺍﻻﺳﻘﺎﻡ ﻭﺍﻵﻻﻡ ﻭﺍﻷﻭﺟﺎﻉ ‪ :‬ﺃﻻ ﻭﻫﻰ ﺍﻟﺴﺤﺮ ‪ ،‬ﻭﺍﻟﻌﻴﻦ ﻭ‬
‫ﺍﻟﻤﺲ ﻓﻬﻰ ﺗﺠﻠﺐ ﻟﻺﻧﺴﺎﻥ ﺷﺮﺍ ﻳﺰﻋﺠﻪ ﻭﻫﻤﺎ ﻳﻘﻠﻘﻪ ﻭﻟﺬﻟﻚ ﺭﺃﻳﻨﺎ ﺃﻥ‬
‫ﻧﺨﺺ ﻛﻼ ﻣﻨﻬﺎ ﺑﻜﻠﻤﺔ ﻣﻮﺟﺰﺓ ﻧﻮﺿﺢ ﻓﻴﻬﺎ ﺣﻘﻴﻘﺘﻬﺎ ‪ ،‬ﻭﻧﺼﻒ ﺍﻟﺪﻭﺍﺀ‬
‫ﺍﻟﻨﺎﺟﺢ ﻟﻬﺎ ﺣﺘﻰ ﻳﻬﺘﺪﻯ ﺍﻟﺤﻴﺮﺍﻥ ‪ ،‬ﻭﻳﺄﻣﻦ ﺍﻟﺨﺎﺋﻒ ﻭﻳﻌﻴﺶ ﺍﻹﻧﺴﺎﻥ‬
‫ﻗﺮﻳﺮ ﺍﻟﻌﻴﻦ ﻣﺮﺗﺎﺡ ﺍﻟﺒﺎﻝ ﻫﺎﺩﺉ ﺍﻟﻨﻔﺲ ﻓﻰ ﺃﻣﺎﻥ ﻭﺍﻃﻤﺌﻨﺎﻥ •‬

‫ﺍﻟﺴ ﺤ ﺮ ‪:‬‬
‫ﺍﻋﻠ ﻢ ﻳ ﺎ ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ‪ :‬ﺃ ﻥ ﺍ ﻟ ﺴ ﺤ ﺮ ﺣ ﻘ ﻴ ﻘ ﺔ ﺛ ﺎ ﺑ ﺘ ﺔ ﻣ ﻨﺬ ﺍ ﻟ ﺨﻠ ﻴ ﻘ ﺔ ‪ ،‬ﻭ ﻗﺪ‬
‫ﺍﻋﺘﺮﻓﺖ ﺑﻪ ﻛﻞ ﺍﻻﺩﻳﺎﻥ ‪ ،‬ﻭﻗﺪ ﻣﺎﺭﺱ ﺍﻟﺴﺤﺮ ﺍﻻﻗﺪﻣﻮﻥ ﻣﻦ ﻣﺼﺮﻳﻦ‬
‫ﻭ ﻫ ﻨ ﻮﺩ ﻭ ﺑ ﺎ ﺑﻠ ﻴ ﻴ ﻦ ‪ ،‬ﻛ ﻤ ﺎ ﺍ ﺷ ﺎ ﺭ ﺕ ﺇ ﻟ ﻴ ﻪ ﺍ ﻟ ﻜ ﺘ ﺐ ﺍ ﻟ ﺴ ﻤ ﺎ ﻭ ﻳ ﺔ ﻣ ﻤ ﺎ ﻳ ﺆﻛﺪ ﻭ ﺟ ﻮﺩ‬
‫ﺍ ﻟ ﺴ ﺤ ﺮ ﻭ ﺟ ﻮﺩ ﺍ ﻓﻌﻠ ﻴ ﺎ •‬
‫ﻭﻛ ﺎ ﻧ ﺖ ﻋﻠ ﻮ ﻡ ﺍ ﻟ ﺴ ﺤ ﺮ ﺷ ﺎ ﺋﻌ ﺔ ﻓ ﻰ ﺃ ﻫ ﻞ ﺑ ﺎ ﺑ ﻞ ﻣ ﻦ ﺍ ﻟ ﺴ ﺮ ﻳ ﺎ ﻧ ﻴ ﻴ ﻦ ﻭ‬
‫ﺍ ﻟ ﻜﻠﺪ ﺍ ﻧ ﻴ ﻴ ﻦ ‪ ،‬ﻭ ﻓ ﻰ ﺃ ﻫ ﻞ ﻣ ﺼ ﺮ ﻣ ﻦ ﺍ ﻟ ﻘ ﺒ ﻂ ﻭﻏ ﻴ ﺮ ﻫ ﻢ ‪ ،‬ﻗ ﺒ ﻞ ﺑﻌ ﺜ ﺔ ﻣ ﻮ ﺳ ﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻟﻬﺬﺍ ﻛﺎﻧﺖ ﻣﻌﺠﺰﺗﻪ ﻣﻦ ﺟﻨﺲ ﻣﺎ ﻳﺪﻋﻮﻧﻪ ﻭﻳﻔﺘﺨﺮﻭﻥ‬
‫ﺑﻪ ‪ ،‬ﻭﻓﻰ ﻋﻬﺪ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻧﺒﺬ ﺍﻟﻴﻬﻮﺩ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻭﺍﻗﺒﻠﻮﺍ ﻋﻠﻰ‬
‫ﻛ ﺘ ﺐ ﺍ ﻟ ﺴ ﺤ ﺮ ﻣ ﻦ ﺍ ﻫ ﻞ ﺑ ﺎ ﺑ ﻞ ‪ ،‬ﻭ ﺯﻋ ﻤ ﻮ ﺍ ﺍ ﻧ ﻪ ﻋﻠ ﻢ ﺳﻠ ﻴ ﻤ ﺎ ﻥ ‪ ،‬ﻭ ﺃ ﻧ ﻪ ﻛ ﺎ ﻥ‬
‫ﺳﺎﺣﺮﺍ ‪ ،‬ﻭﺃﻧﻪ ﻟﻢ ﻳﺘﻢ ﻟﻪ ﺍﻟﻤﻠﻚ ﻭﺍﻟﺴﻠﻄﺎﻥ ﻋﻠﻰ ﺍﻷﻧﺲ ﻭﺍﻟﺠﻦ ﻭﺍﻟﻄﻴﺮ‬
‫ﺇﻻ ﺑﻪ ‪ ،‬ﻓﻜﺬﺑﻬﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻵﻳﺔ ﺍﻟﺼﺮﻳﺤﺔ ‪ » :‬ﻭﺍﺗﺒﻌﻮﺍ ﻣﺎ ﺗﺘﻠﻮﺍ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ ﻭﻣﺎ ﻛﻔﺮ ﺳﻠﻴﻤﺎﻥ ﻭﻻﻛﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻛﻔﺮﻭﺍ‬
‫ﻳﻌﻠ ﻤ ﻮ ﻥ ﺍ ﻟ ﻨ ﺎ ﺱ ﺍ ﻟ ﺴ ﺤ ﺮ ﻭ ﻣ ﺎ ﺃ ﻧ ﺰ ﻝ ﻋﻠ ﻰ ﺍ ﻟ ﻤﻠ ﻜ ﻴ ﻦ ﺑ ﺒ ﺎ ﺑ ﻞ ﻫ ﺎ ﺭ ﻭ ﺕ ﻭ ﻣ ﺎ ﺭ ﻭ ﺕ‬
‫ﻭﻣﺎ ﻳﻌﻠﻤﺎﻥ ﻛﻦ ﺃﺣﺪ ﺣﺘﻰ ﻳﻘﻮﻻ ﺇﻧﻤﺎ ﻧﺤﻦ ﻓﺘﻨﺔ ﻓﻼ ﺗﻜﻔﺮ ﻓﻴﺘﻌﻠﻤﻮﻥ‬
‫ﻣﻨﻬﻤﺎ ﻣﺎﻳﻔﺮﻗﻮﻥ ﺑﻪ ﺑﻴﻦ ﺍﻟﻤﺮﺀ ﻭﺯﻭﺟﻪ ﻭﻣﺎ ﻫﻢ ﺑﻀﺎﺭﻳﻦ ﺑﻪ ﻣﻦ ﺍﺣﺪ ﺇ‬
‫ﻻ ﺑﺈﺫ ﻥ ﷲ «‬
 ‫ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮ ﺍﻟﺴﺤﺮ ﻓﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺛﻼﺛﺎ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ ﻭﺟﺎﺀ‬
‫ﺫﻛ ﺮ ﺍ ﻟ ﺴ ﺤ ﺮ ﺓ ﺛ ﻤ ﺎ ﻧ ﻰ ﻣ ﺮ ﺍ ﺕ ‪ ،‬ﻭﺫﻛ ﺮ ﺍ ﻟ ﺴ ﺎ ﺣ ﺮ ﺍ ﺛ ﻨ ﺘ ﻰ ﻋ ﺸ ﺮ ﺓ ﻣ ﺮ ﺓ •‬
‫ﻭﻳﺮﻯ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﺍﻟﺴﺤﺮ ﺣﻘﻴﻘﺔ ﺗﺘﺄﺛﺮ ﺑﻬﺎ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ‬
‫ﻭﻣﺎﻫﻴﺘﻬﺎ ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﺮﻯ ﻏﻴﺮﻫﻢ ﺃﻧﻪ ﻭﺳﻮﻳﺔ ﻭﺗﺨﻴﻞ ﻻ ﻳﻤﺲ ﺣﻘﺎﺋﻖ ﺍﻷ‬
‫ﺷ ﻴﺎ ﺀ •‬
‫ﻭ ﻫ ﻮ ﺃ ﻧ ﻮ ﺍﻉ ﺷ ﺘ ﻰ ‪:‬‬
‫ﻓ ﻤ ﻨ ﻪ ﻣ ﺎ ﻳ ﻘ ﻮ ﻡ ﻋﻠ ﻰ ﻋﻠ ﻮ ﻡ ﺍ ﻟ ﻄ ﺒ ﻴﻌ ﺔ ﻭ ﺍ ﻟ ﻜ ﻴ ﻤ ﻴ ﺎ ﺀ ﻭ ﺍ ﻟﻌ ﻘ ﺎ ﻗ ﻴ ﺮ ﻭ ﻧ ﺤ ﻮ ﻫ ﺎ‬
‫••ﻭﻣﻨﻪ ﻣﺎ ﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻟﺘﺨﻴﻞ ﻭﺣﺪﺓ ﺍﻟﺬﻛﺎﺀ ﻭﺧﻔﺔ ﺍﻟﻴﺪ ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻞ‬
‫ﺍ ﻟ ﺤ ﻮ ﺍ ﻩ ‪ ،‬ﻭ ﻣ ﺎ ﻳ ﺴ ﺘ ﺨﺪ ﻣ ﻮ ﻧ ﻪ ﻣ ﻦ ﺫﻛ ﺎ ﺀ ﻭ ﺣ ﻴﻠ ﺔ ﻭ ﺳ ﺮﻋ ﺔ ﻓ ﻰ ﺍ ﻟ ﺘ ﺼ ﺮ ﻑ ‪،‬‬
‫ﺗﺠﻌﻞ ﺍﻟﻨﺎﻇﺮ ﺇﻟﻰ ﺍﻷﺷﻴﺎﺀ ﻳﺘﺨﻴﻠﻬﺎ ﻭﻳﺮﺍﻫﺎ ﻋﻠﻰ ﻏﻴﺮ ﺣﻘﻴﻘﺘﻬﺎ •‬
‫ﻗﺎ ﻝ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻳ ﺨ ﻴ ﻞ ﺇ ﻟ ﻴ ﻪ ﻣ ﻦ ﺳ ﺤ ﺮ ﻫ ﻢ ﺍ ﻧ ﻬﺎ ﺗﺴﻌ ﻰ «‬
‫ﻭﻣﻨﻪ ﻣﺎ ﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻻﺳﺘﻬﻮﺍﺀ ﺃﻭ ﺍﻻﺳﺘﺮﻫﺎﺏ ﻭﺍﻧﺘﻘﺎﻝ ﺍﻷﻓﻜﺎﺭ‬
‫ﻭﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻘﻮﻯ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﻟﻄﺎﻗﺎﺕ ﺍﻟﻤﺮﺳﻠﺔ ﺑﻄﺮﻕ ﺍﻟﺮﻳﺎﺿﺎﺕ‬
‫ﻣ ﺜ ﻞ ﻣ ﺎ ﻳ ﻔﻌﻠ ﻪ ﺃ ﺻ ﺤ ﺎ ﺏ ﺭ ﻳ ﺎ ﺻ ﺔ ) ﺍ ﻟ ﻴ ﻮ ﺟ ﺎ ( ﻭ ﻓ ﻘ ﺮ ﺍ ﺀ ﺍ ﻟ ﻬ ﻨ ﻮﺩ ﻭﻏ ﻴ ﺮ ﻫ ﻢ •‬
‫ﻭﻫﻨﺎﻙ ﺍﻟﺴﺤﺮ ﺍﻟﺒﺎﺑﻠﻰ ﻭﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻟﺘﻼﻭﺍﺕ ﻭﺍﻟﻌﺰﺍﺋﻢ ﻭﺍﻻﺑﺨﺮﺓ‬
‫ﻭﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﺸﻴﺎﻃﻴﻦ ﻓﻰ ﺷﺊ ﻣﻦ ﻋﻠﻮﻡ ﺍﻟﻄﻼﻣﺴﺔ ﻭﺍﻷﻭﻓﺎﻕ ﻭﺍﻷ‬
‫ﻋﺪ ﺍﺩ ﻭ ﺍ ﻟ ﺤ ﺮ ﻭ ﻑ _ _ ﻭ ﻫ ﻰ ﻣ ﻦ ﻣ ﻴ ﺮ ﺍ ﺙ ) ﻫﺎ ﺭ ﻭ ﺕ ﻭ ﻣﺎ ﺭ ﻭ ﺕ ( ﺍ ﻟﺬ ﻯ‬
‫ﻳ ﻔ ﺮ ﻗ ﻮ ﻥ ﺑ ﻪ ﺑ ﻴ ﻦ ﺍ ﻟﻤ ﺮ ﺀ ﻭ ﺯ ﻭ ﺟ ﻪ _ _ ﻭ ﻫ ﻮ ﻣ ﻦ ﺃ ﺧ ﻄ ﺮ ﺃ ﻧ ﻮ ﺍﻉ ﺍ ﻟﺴ ﺤ ﺮ •‬
‫ﻭﻟﻜﻦ ﺍﻟﺜﻘﺔ ﻓﻰ ﷲ ﻣﻊ ﺍﻹﻳﻤﺎﻥ ﻭﺣﺴﻦ ﺍﻟﻴﻘﻴﻦ ﺗﺒﻄﻞ ﻫﺬﺍ ﺍﻟﺴﺤﺮ‬
‫ﻣﻬﻤﺎ ﻛﺎﻥ ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ‪ » :‬ﺇﻥ ﻫﺆﻻﺀ ﻣﺘﺒﺮ ﻣﺎﻫﻢ ﻓﻴﻪ ﻭﺑﺎﻃﻞ ﻣﺎ‬
‫ﻛ ﺎ ﻧ ﻮ ﻳﻌ ﻤﻠ ﻮ ﻥ « ﻭ ﺻﺪ ﻕ ﷲ ﺍ ﻟﻌ ﻈ ﻴ ﻢ ﺣ ﻴ ﺚ ﻳ ﻘ ﻮ ﻝ ‪ » :‬ﻗ ﺎ ﻝ ﻣ ﻮ ﺳ ﻰ ﻣ ﺎ‬
‫ﺟﺌﺘﻢ ﺑﻪ ﺍﻟﺴﺤﺮ ﺇﻥ ﷲ ﺳﻴﺒﻄﻠﻪ ﺇﻥ ﷲ ﻻ ﻳﺼﻠﺢ ﻋﻤﻞ ﺍﻟﻤﻔﺴﺪﻳﻦ «‬
‫ﻭ ﻣ ﻦ ﻫﺬ ﺍ ﺍ ﻟ ﻨ ﻮﻉ ﺍ ﻟ ﻨ ﻔ ﺚ ﺍ ﻟﺬ ﻯ ﻳ ﻘ ﻮ ﻝ ﻓ ﻴ ﻪ ﺍ ﻟ ﺤ ﻖ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﻭ ﺗﻌﺎ ﻟ ﻰ ‪» :‬‬
‫ﻭ ﻣ ﻦ ﺷ ﺮ ﺍ ﻟ ﻨ ﻔ ﺎ ﺛ ﺎ ﺕ ﻓ ﻰ ﺍ ﻟﻌ ﻘﺪ « • ﻭ ﻳ ﺒ ﻄ ﻞ ﻫﺬ ﺍ ﺍ ﻟ ﻨ ﻔ ﺲ ﺑ ﺎ ﻟ ﻤﺪ ﺍ ﻭ ﻣ ﺔ ﻋﻠ ﻰ‬
‫ﺗﻼﻭﺓ ﺍﻟﺼﻤﺪﻳﺔ ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ •‬
‫ﻭﻗﺪ ﻋﺪ ﺍﻟﻨﺒﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺍﻟﺴﺤﺮ ﻣﻦ ﺍﻟﻜﺒﺎﺋﺮ ﻭﺍﺧﻴﺮﺍ ﻧﻘﻮﻝ‬
‫ﺃﻥ ﺍﻟﺴﺤﺮ ﻣﺤﺮﻡ ﻋﻨﺪ ﻛﻞ ﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻻﺩﻳﺎﻥ ﻟﻤﺎ ﻳﺴﺒﺒﻪ ﻣﻦ ﺍﻹﻳﺬﺍﺀ‬
‫ﻭﻟﻤﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﻀﺮﺭ ﻭﺍﻻﻋﺘﺪﺍﺀ ﺑﻐﻴﺮ ﷲ ‪ ،‬ﺫﻟﻚ ﻷﻥ ﻋﻤﻠﻴﺔ ﺍﻟﺴﺤﺮ ﻛﻠﻤﺎ‬
‫ﺗﻜﻮﻥ ﺑﺎﻟﺘﻮﺟﻪ ﺍﻟﻰ ﺍﻻﻓﻼﻙ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻟﻌﻮﺍﻟﻢ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻟﺸﻴﺎﻃﻴﻦ‬
‫ﺑﺄ ﻧ ﻮ ﺍﻉ ﺍ ﻟ ﺘﻌ ﻈ ﻴ ﻢ ﻭ ﺍ ﻟﻌ ﺒﺎﺩﺓ ‪ ،‬ﻭ ﺍ ﻟ ﺨ ﻀ ﻮﻉ ﻭ ﺍ ﻟ ﺘﺬ ﻟ ﻞ ‪ ،‬ﻓ ﻬ ﻰ ﺑﺬ ﻟ ﻚ ﺗ ﻮ ﺟ ﻪ‬
‫ﻟﻐ ﻴ ﺮ ﷲ ﻭ ﺍ ﻟ ﺘ ﻮ ﺟ ﻪ ﻟﻐ ﻴ ﺮ ﷲ ﻛ ﻔ ﺮ ‪ ،‬ﻭ ﻟ ﻬﺬ ﺍ ﻛﺎ ﻥ ﺍ ﻟﺴ ﺤ ﺮ ﻛ ﻔ ﺮ ﺍ ‪ ،‬ﻭ ﻗﺪ ﺃ ﻣ ﺮ‬
‫ﺍ ﻟﺸﺎ ﺭﻉ ﺑ ﻘ ﺘ ﻞ ﺍ ﻟﺴﺎ ﺣ ﺮ ﺇﺫ ﺍ ﺍ ﺳ ﺘ ﺨﺪ ﻡ ﺳ ﺤ ﺮ ﻩ ﻓ ﻰ ﺿ ﺮ ﺭ ﺍ ﻟ ﻨﺎﺱ •‬

‫ﺍ ﻟﻌ ﻴ ﻦ ‪:‬‬
‫ﻗﺎ ﻝ ﷲ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻭ ﺇ ﻥ ﻳ ﻜﺎﺩ ﺍ ﻟﺬﻳ ﻦ ﻛ ﻔ ﺮ ﻭ ﺍ ﻟ ﻴ ﺰ ﻟ ﻘ ﻮ ﻧ ﻚ ﺑﺄ ﺑ ﺼﺎ ﺭ ﻫ ﻢ ﻟﻤﺎ‬
‫ﺳ ﻤﻌ ﻮ ﺍ ﺍ ﻟﺬﻛ ﺮ ‪ ،‬ﻭ ﻳ ﻘ ﻮ ﻟ ﻮ ﻥ ﺇ ﻧ ﻪ ﻟ ﻤ ﺠ ﻨ ﻮ ﻥ « ﻛ ﻤ ﺎ ﻳ ﻘ ﻮ ﻝ ﺟ ﻞ ﺷ ﺄ ﻧ ﻪ » ﻭ ﻣ ﻦ‬
‫ﺷ ﺮ ﺣﺎ ﺳﺪ ﺇﺫ ﺍ ﺣﺴﺪ « ﻭ ﻗ ﻮ ﻟ ﻪ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﻭ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﺃ ﻡ ﻳ ﺤﺴﺪ ﻭ ﻥ‬
‫ﺍ ﻟ ﻨ ﺎ ﺱ ﻋﻠ ﻰ ﻣ ﺎ ﺁ ﺗ ﺎ ﻫ ﻢ ﷲ ﻣ ﻦ ﻓ ﻀﻠ ﻪ « ﻓ ﺎ ﻟ ﺤ ﺴﺪ ﻛ ﺤ ﻘ ﻴ ﻘ ﺔ ﺍ ﻟ ﺴ ﺤ ﺮ ‪،‬‬
‫ﻭﻫﻮ ﻣﻦ ﺃﺷﺪ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻨﻔﺴﻴﺔ ﻓﺘﻜﺎ ﻭﺍﻗﻮﺍﻫﺎ ﺗﺄﺛﻴﺮﺍ ‪ ،‬ﻭﻫﻮ ﻻ ﻳﺼﺪﺭ‬
‫ﺍﻻ ﻋﻦ ﻧﻔﺲ ﻣﺮﻳﻀﺔ ﺣﺎﻗﺪﺓ ‪ ،‬ﺗﻌﺘﺮﺽ ﻋﻠﻰ ﷲ ﻓﻰ ﻗﺴﻤﺘﻪ ﻟﻸﺭﺯﺍﻕ‬
‫ﻭ ﺍ ﻟ ﻨﻌ ﻢ ﻭ ﺗ ﺆﺫ ﻯ ﺍ ﻟ ﻨ ﺎ ﺱ ﺑ ﺘ ﻤ ﻨ ﻰ ﺯ ﻭ ﺍ ﻝ ﻣ ﺎ ﺃ ﻧﻌ ﻢ ﷲ ﻋﻠ ﻴ ﻬ ﻢ ‪ ،‬ﻓ ﺎ ﻟ ﺤ ﺴﺪ ﻣ ﻦ‬
‫ﻗﺒﻴﻞ ﺍﻟﺘﺄﺛﻴﺮﺍﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﺼﺎﺩﺭﺓ ﻋﻦ ﺟﺒﻠﺔ ﺷﺮﻳﺮﺓ ﻃﺒﻌﺖ ﻋﻠﻰ ﺍﻷ‬
‫ﻧﺎﻧﻴﺔ ﻭﺍﻹﻳﺬﺍﺀ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻨﻮﺍﺯﻉ ﺍﻟﺨﺒﻴﺜﺔ ﺗﻨﺘﻘﻞ ﻣﻦ ﺍﻟﻘﻠﺐ ﺍﻟﻰ ﺍﻟﻌﻴﻦ‬
‫ﺣ ﻴ ﻦ ﺗﻠ ﺼ ﺮ ﻧﻌ ﻤ ﺔ ﻣ ﻦ ﻧﻌ ﻢ ﷲ ﻓ ﺘ ﺘ ﺤ ﻮ ﻝ ﺇ ﻟ ﻰ ﺳ ﻤ ﻮ ﻡ ﻓ ﺘ ﺎﻛ ﻪ ‪ ،‬ﻗﺪ‬
‫ﺗﻌﺼﻒ ﺑﺎﻟﻤﺤﺴﻮﺩ ‪ ،‬ﺣﺘﻰ ﺃﻧﻪ ﻗﺪ ﻭﺭﺩ ﻓﻰ ﺍﻷﺛﺮ ‪ » :‬ﺃﻥ ﺍﻟﻌﻴﻦ ﻟﺘﺪﺧﻞ‬
‫ﺍ ﻟ ﺠﻤ ﻞ ﺍ ﻟ ﻘﺪ ﺭ ﻭ ﺍ ﻟ ﺮ ﺟ ﻞ ﺍ ﻟ ﻘ ﺒ ﺮ « •‬
‫ﺍ ﻣ ﺎ ﺍ ﻟ ﺤ ﺴﺪ ﺍ ﻟﺬ ﻯ ﻫ ﻮ ﻣ ﻦ ﻃ ﺒ ﺎ ﺋ ﻊ ﺍ ﻟ ﻨ ﻔ ﻮ ﺱ ﺍ ﻟ ﺨ ﺒ ﻴ ﺜ ﺔ ﻓ ﺈ ﻧ ﻪ ﻳ ﻘ ﻮ ﻡ ﻋﻠ ﻰ ﺗ ﻤ ﻨ‬
‫ﻰ ﺯﻭﺍﻝ ﺍﻟﻨﻌﻤﺔ ﻣﻦ ﺍﻟﻐﻴﺮ ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﺍﺩ ﺍﻟﺤﺎﺳﺪ ﺃﻻ ﻳﺆﺛﺮ ﺑﻄﺒﻌﻪ ﺍﻟﺨﺒﻴﺚ‬
‫ﻓ ﻰ ﺍ ﻟ ﻨ ﺎ ﺱ ﻭ ﺃ ﻥ ﻳ ﺘ ﻮ ﺏ ﻭ ﻳ ﺘ ﺨﻠ ﺺ ﻣ ﻦ ﻫﺬ ﺍ ﺍ ﻟ ﺴ ﻢ ﺍ ﻟﺬ ﻯ ﻳ ﻨ ﻔ ﺜ ﻪ ﻓﻠ ﻴ ﻘ ﻞ‬
‫ﺣﻴﻨﻤﺎ ﻳﺮﻯ ﺷﻴﺌﺎ ﻳﻌﺠﺒﻪ » ﻣﺎ ﺷﺎﺀ ﷲ ﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ « ﻓﺈﻥ ﷲ‬
‫ﻳﺼﺮﻑ ﺗﺄﺛﻴﺮﻩ ﻓﻰ ﺍﻷﺷﻴﺎﺀ ﻭﻳﺒﻄﻞ ﺣﺴﺪﻩ ﺇﻥ ﻭﻗﻊ ‪ ،‬ﺃﻣﺎ ﺍﻟﻤﺤﺴﻮﺩ ﻓ‬
‫ﺎﻟﻌﻼﺝ ﺍﻟﻮﻗﺎﺋﻰ ﻟﻪ ﺍﻥ ﻳﻜﺒﺮ ﷲ ﺩﺍﺋﻤﺎ ﻭﺧﺎﺻﺔ ﻋﻨﺪﻣﺎ ﻳﻮﺍﺟﻪ ﺣﺎﺳﺪﺍ‬
‫ﻭ ﺃ ﻥ ﻳ ﺮﺩﺩ ﺳ ﻮ ﺭ ﺓ ﺍ ﻟ ﻔﻠ ﻖ ﻭ ﺑ ﻬﺬ ﺍ ﻳ ﺴﻠ ﻢ ﺃﺫ ﻯ ﺍ ﻟﻌ ﻴ ﻦ ﻭ ﺗ ﻬﺪ ﺃ ﻧ ﻔ ﺴ ﻪ ﻭ ﺗ ﺴ ﺘ ﺮ ﻳ ﺢ‬
 ‫ﺍﻟ ﺠ ﻦ ‪:‬‬
‫ﻣ ﺲ ﺍ ﻟ ﺠ ﻦ ﺣ ﻘ ﻴ ﻘ ﺔ ﺃﻳ ﻀﺎ ‪ ،‬ﻓﺎ ﻟ ﺠ ﻦ ﻃ ﻮ ﺍ ﺋ ﻒ ﻋﺪﻳﺪﺓ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﺼﺎ ﻟ ﺤ ﻮ ﻥ‬
‫ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻮ ﻥ ﻭ ﻳﻐﻠ ﺐ ﻋﻠ ﻴ ﻬ ﻢ ﻟ ﻔ ﻆ ﺍ ﻟ ﺠ ﻦ ‪ ،‬ﻭ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﻔ ﺎ ﺳ ﻘ ﻮ ﻥ ﻭ ﻳ ﻄﻠ ﻖ‬
‫ﻋﻠ ﻴ ﻬ ﻢ ﻟ ﻔ ﻆ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ‪ ،‬ﻓ ﺈﺫ ﺍ ﺍ ﺷ ﺘﺪ ﻓ ﺴ ﺎﺩ ﻫ ﻢ ﻓ ﻬ ﻢ ﺍ ﻟ ﻤ ﺮﺩ ﺓ ‪ ،‬ﺃ ﻣ ﺎ‬
‫ﺍﻟﻌﻔﺎﺭﻳﺖ ﻓﻬﻢ ﺍﻟﺸﺒﺎﺏ ﺍﻷﻗﻮﻳﺎﺀ ﻣﻦ ﺍﻟﻄﺎﺋﻔﻴﻴﻦ ‪ ،‬ﻭﺳﻮﻑ ﻧﺘﻨﺎﻭﻝ ﺫﻟﻚ‬
‫ﻓ ﻴﻤﺎ ﺑﻌﺪ •‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﻳﻌﺒﺚ ﺑﺎﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺫﻟﻚ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻟﻤﺲ ﻭﻫﻮ ﺛﺎﺑﺖ ﻓﻰ‬
‫ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ‪ ،‬ﻃ ﻤ ﺎ ﻓ ﻰ ﻗ ﻮ ﻟ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻭ ﺍﺫﻛ ﺮ ﻋ ﺒﺪ ﻧ ﺎ ﺃ ﻳ ﻮ ﺏ ﺇﺫ ﻧ ﺎﺩ ﻯ‬
‫ﺭ ﺑ ﻪ ﺇ ﻧ ﻰ ﻣ ﺴ ﻨ ﻰ ﺍ ﻟ ﺸ ﻴ ﻄ ﺎ ﻥ ﺑ ﻨ ﺼ ﺐ ﻭﻋﺬ ﺍ ﺏ « _ _ ﺍ ﻟ ﻨ ﺼ ﺐ ﺍ ﻯ ﺍ ﻟ ﺸ ﻘ ﺔ ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺸﺮ ﻭﺍﻟﺒﻼﺀ‪ ،‬ﻭﻫﺬﺍ ﻭﺍﺿﺢ ﺻﺮﻳﺢ ﻓﻰ ﺃﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻤﺲ ﺍﻹ‬
‫ﻧﺴﺎﻥ ﻓﻴﺼﻴﺒﻪ ﺑﺎﻟﻤﺘﺎﻋﺐ ﻭﺍﻻﻣﺮﺍﺿﻰ ﻭﻛﺬﻟﻚ ﺑﺈﻟﻘﺎﺀ ﺍﻟﺨﻮﺍﻃﺮ‬
‫ﺍ ﻟ ﻔﺎ ﺳﺪﺓ ﻓ ﻰ ﺫ ﻫ ﻨ ﻪ ﺍ ﻟ ﺘ ﻰ ﺗﺴ ﺒ ﺐ ﻟ ﻪ ﺍ ﻟﺸ ﻘﺎ ﺀ •‬
‫ﻭ ﻗﺪ ﻣ ﺜ ﻞ ﷲ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻭ ﺗﻌ ﺎ ﻟ ﻰ ﻗ ﻴ ﺎ ﻡ ﺁﻛ ﻞ ﺍ ﻟ ﺮ ﺑ ﺎ ﻋ ﻨﺪ ﺍ ﻟ ﺒﻌ ﺚ ﻭ ﻫ ﻮ‬
‫ﻳ ﺘ ﺨ ﺒ ﻂ ﻣ ﻦ ﺍ ﻟ ﻔ ﺰﻉ ﻛ ﻤ ﺎ ﻳ ﺘ ﺨ ﺒ ﻄ ﻪ ﺍ ﻟ ﺸ ﻴ ﻄ ﺎ ﻥ ﻣ ﻦ ﺍ ﻟ ﻤ ﺲ » ﺍ ﻟﺬ ﻳ ﻦ ﻳ ﺄﻛﻠ ﻮ ﻥ‬
‫ﺍﻟﺮﺑﺎ ﻻ ﻳﻘﻮﻣﻮﻥ ﺇﻻ ﻛﻤﺎ ﻳﻘﻮﻡ ﺍﻟﺬﻯ ﻳﺘﺨﺒﻄﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻤﺲ «‬
‫ﻓﺸﻴﺎﻃﻴﻦ ﺍﻟﺠﻦ ﻗﺪ ﺗﻤﺲ ﺍﻹﻧﺴﺎﻥ ﺍﺑﺘﺪﺍﺀ ﻓﺘﺆﺫﻳﻪ ‪ ،‬ﻭﻗﺪ ﻳﺘﺼﻞ ﺍﻹ‬
‫ﻧﺴﺎ ﻥ ﺑ ﻬﺎ ﻓ ﻰ ﺇﻳﺬ ﺍ ﺀ ﺍ ﻟ ﻨﺎﺱ ﺍ ﻭ ﻗ ﻀﺎ ﺀ ﺍ ﻟ ﺤ ﻮ ﺍ ﺋﺞ ‪ ،‬ﻭ ﻣ ﻨ ﻬﺎ ﻣﺎ ﻳ ﻮ ﺣ ﻰ‬
‫ﺑﻌﻀﻬﻢ ﺍﻟﻰ ﺑﻌﺾ ﺑﺎﻟﻔﺴﺎﺩ ﻭﺍﻹﻓﺴﺎﺩ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ » :‬ﻭﺃﻧﻪ ﻛﺎﻥ ﺭﺟﺎﻻ‬
‫ﻣﻦ ﺍﻹﻧﺲ ﻳﻌﻮﺫﻭﻥ ﺑﺮﺟﺎﻻ ﻣﻦ ﺍﻟﺠﻦ ﻓﺰﺍﺩﻭﻫﻢ ﺭﻫﻘﺎ « ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪:‬‬
‫» ﻭﻛﺬﻟﻚ ﺟﻌﻠﻨﺎ ﻟﻜﻞ ﻧﺒﻰ ﻋﺪﻭﺍ ﺷﻴﺎﻃﻴﻦ ﺍﻹﻧﺲ ﻭﺍﻟﺠﻦ ﻳﻮﺣﻰ‬
‫ﺑﻌ ﻀ ﻬ ﻢ ﺇ ﻟ ﻰ ﺑﻌ ﺾ ﺯ ﺧ ﺮ ﻑ ﺍ ﻟ ﻘ ﻮ ﻝ ﻏ ﺮ ﻭ ﺭ ﺍ « ﻭ ﻣ ﻤ ﺎ ﺗ ﻘﺪ ﻡ ﻧﻌﻠ ﻢ ﺃ ﻥ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻳﻤﺲ ﺍﻹﻧﺴﺎﻥ ﻓﻴﺼﻴﺒﻪ ﺑﺎﻷﻣﺮﺍﺽ ﻭﺍﻷﻻﻡ ﻭﺍﻟﻤﺘﺎﻋﺐ ﻛﻤﺎ‬
‫ﻳﺘﺤﻴﻦ ﺍﻟﻔﺮﺹ ﻟﻠﺪﺧﻮﻝ ﻋﻠﻴﻪ ﺑﺎﻟﻮﺳﻮﺳﺔ ﻭﺍﻹﻏﻮﺍﺀ ﻓﻰ ﻣﻮﺍﻃﻦ‬
‫ﺿﻌ ﻔ ﻪ ﻭ ﻗﺪ ﺛ ﺒ ﺖ ﺃ ﻥ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻛ ﺎ ﻥ ﻳ ﺄ ﺗ ﻰ ﺇ ﻟ ﻴ ﻪ‬
‫ﺍﻟﻤﺼﺎﺑﻮﻥ ﺑﺎﻟﻤﺲ ﻓﻴﻌﺎﻟﺠﻬﻢ ﺑﺎﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺍﻟﺮﻗﻰ ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﺍﻟﺸ ﺮﻳ ﻔ ﺔ‬
 ‫ﻭﻛﺎﻥ ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻌﺎﻟﺢ ﺍﻟﺼﺮﻉ ﻭﻳﺒﺮﺉ ﺍﻷﻣﺮﺍﺽ‬
‫ﺍ ﻟ ﻤ ﺴ ﺘﻌ ﺼ ﻴ ﺔ ﺑ ﺈﺫ ﻥ ﷲ ‪ ،‬ﻭ ﻗﺪ ﻧ ﺺ ﻋﻠ ﻰ ﺫ ﻟ ﻚ ﻓ ﻰ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ‪ ،‬ﻛ ﻤ ﺎ‬
‫ﻛﺎﻥ ﺍﻟﺼﺎﻟﺤﻮﻥ ﻣﻦ ﺍﻟﺴﻠﻒ ﻳﻌﺎﻟﺠﻮﻥ ﺍﻟﺴﺤﺮ ﻭﺍﻟﻤﺲ ﺑﺎﻷﺩﻋﻴﺔ ﻭﺍﻵ‬
‫ﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻣﺴﺘﻌﻴﻨﻴﻦ ﺑﺮﺏ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻣﻊ ﻃﻬﺎﺭﺓ ﺍﻟﻨﻔﺲ‬
‫ﻭ ﻗ ﻮﺓ ﺍﻟ ﻴ ﻘ ﻴ ﻦ •‬
‫ﻭ ﻗﺪ ﺃ ﺟ ﻤ ﻊ ﺍ ﻟﻌﻠ ﻤ ﺎ ﺀ ﻋﻠ ﻰ ﺟ ﻮ ﺍ ﺯ ﺍ ﻟ ﺮ ﻗ ﻰ ﻋﻠ ﻰ ﺃ ﻥ ﺗ ﺘ ﻮ ﺍ ﻓ ﺮ ﻓ ﻰ ﺍ ﻟ ﺮ ﻗ ﻴ ﺔ ﻫﺬ ﻩ‬
‫ﺍﻟﺸ ﺮ ﻭ ﻁ ‪:‬‬
‫)ﺃﻭﻻ ( ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ ﻛﻼﻡ ﷲ ﻋﺰ ﻭﺟﻞ ﺃﻭ ﻣﻦ ﺃﺳﻤﺎﺋﻪ ﺍﻟﺤﺴﻨﻰ‬
‫) ﺛﺎ ﻧ ﻴﺎ ( ﺃ ﻥ ﺗ ﻜ ﻮ ﻥ ﺑﺎ ﻟﺴﺎ ﻥ ﺍ ﻟﻌ ﺮ ﺑ ﻰ ﻭ ﻣﺎ ﻳ ﻔ ﻬ ﻢ ﻣﻌ ﻨﺎ ﻩ‬
‫) ﺛﺎ ﻟ ﺜﺎ ( ﺃ ﻥ ﻳﻌ ﺘ ﻘﺪ ﺑﺄ ﻥ ﺍ ﻟ ﺮ ﻗ ﻴ ﺔ ﻻ ﺗ ﺆ ﺛ ﺮ ﺑﺬ ﺍ ﺗ ﻬﺎ ﺑ ﻞ ﺗ ﻘﺪﻳ ﺮ ﷲ ﻋ ﺰ ﻭ ﺟ ﻞ‬
‫ﺍﻟ ﺤ ﻜﻴ ﻢ •‬
‫ﻭﺧﻴﺮ ﺍﻟﺮﻗﻰ ﻛﻼﻡ ﷲ ﺟﻞ ﺷﺄﻧﻪ ﻛﻘﺮﺍﺀﺓ ﺍﻟﻔﺎﺗﺤﺔ ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﻭﺁﻳﺔ‬
‫ﺍﻟﻜﺮﺳﻰ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪،‬ﻭﻣﻤﺎ ﺃﺛﺮ ﺑﻌﺪ‬
‫ﺫﻟﻚ ﺃﻥ ﻳﻘﺎﻝ ‪ ) :‬ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻨﺒﻰ ﺍﻷ‬
‫ﻣﻰ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ (•‬
‫ﻭﻓﻰ ﻭﺳﺎﺋﻞ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﻫﺬﻩ ﺍﻵﻓﺎﺕ ﻛﺬﻟﻚ ﻣﺎ ﺃﺛﺮ ﻋﻦ ﺍﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺍﻟﺘﻰ ﻋﻠﻤﻬﺎ ﻟﻪ ﺳﻴﺪﻧﺎ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴ‬
‫ﻼﻡ ﻭﻫﻰ ‪ » :‬ﺃﻋﻮﺫ ﺑﻮﺟﻪ ﷲ ﺍﻟﻜﺮﻳﻢ ‪ ،‬ﻭﺑﻜﻠﻤﺎﺕ ﷲ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﺘﻰ ﻻ‬
‫ﻳﺠﺎﻭﺯﻫﻦ ﺑﺮ ﻭﻻ ﻓﺎﺟﺮ ‪ ،‬ﻣﻦ ﺷﺮ ﻣﺎ ﻳﻨﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻣﺎ ﻳﻌﺮﺝ ﻓﻴﻬﺎ ‪،‬‬
‫ﻭﻣﻦ ﺷﺮ ﻣﺎ ﺫﺭﺃ ﻓﻰ ﺍﻷﺭﺽ ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎ ﻳﺨﺮﺝ ﻣﻨﻬﺎ ‪ ،‬ﻭﻣﻦ ﻓﺘﻦ‬
‫ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻣﻦ ﻃﻮﺍﺭﻕ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺇﻻ ﻃﺎﺭﻗﺎ ﻳﻄﺮﻕ ﺑﺨﻴﺮ‬
‫ﻳﺎﺭ ﺣﻤ ﻦ « •‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻫﻢ ﻣﺮﺿﻰ ﺑﺎﻷﻭﻫﺎﻡ ﻓﺈﻥ ﺍﻟﻮﻫﻢ ﺇﺫﺍ ﺷﺪ ﺟﻌﻞ ﺍﻟﺸﺊ‬
‫ﺍﻟﻤ ﻮ ﻫ ﻮ ﻡ ﺣ ﻘ ﻴ ﻘ ﺔ ‪ ،‬ﻭ ﻣﻨﻬ ﻢ ﺍﻟﻤ ﺼﺎ ﺑ ﻮ ﻥ ﺑﺎﻟ ﻮ ﺳ ﻮ ﺳ ﺔ ﻓ ﻰ ﻛﻞ ﺷ ﺊ ﺣ ﺘ ﻰ‬
‫ﻓﻰ ﺍﻟﺼﻼﺓ ﻭﺳﺎﺋﺮ ﺍﻟﻌﺒﺎﺩﺍﺕ ‪ ،‬ﻭﻣﻦ ﻣﻦ ﻳﻌﺘﺮﻳﻬﻢ ﺍﻟﻘﻠﻖ ﺍﻟﻨﻔﺴﻰ ﻭ‬
‫ﺍﻟﻜﺂﺑﺔ ﻭﺍﻻﺿﻄﺮﺍﺏ ﺍﻟﻌﺼﺒﻰ •••• ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺘﻬﻴﺒﻮﻥ ﺍﻟﻤﺴﺘﻘﺒﻞ •‬
 ‫ﻭﻣﺸﺎﻏﻞ ﺍﻷﻭﻻﺩ ﻭﻣﻄﺎﻟﺐ ﺍﻟﺤﻴﺎﺓ ﻭﻫﻢ ﺍﻟﺮﺯﻕ ‪ ،‬ﻭﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﺃﻥ‬
‫ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻭﺍﻟﻌﻘﺪ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﺴﺎﺋﺪﺓ‬
‫ﺍ ﻟ ﺘ ﻰ ﺗ ﺴ ﻴ ﻄ ﺮ ﻋﻠ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﺠ ﻴ ﻞ ﻭ ﺗ ﺴ ﺘ ﺒﺪ ﺑ ﻪ ﺍ ﻧ ﻤ ﺎ ﺳ ﺒ ﺒ ﻬ ﺎ ﺗﻌ ﻘﺪ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ‬
‫ﻭﻛ ﺜ ﺮ ﺓ ﻣ ﺸ ﺎﻏﻠ ﻬ ﺎ ﺛ ﻢ ﺍ ﻟ ﻔ ﺮ ﺍﻍ ﺍ ﻟ ﺮ ﻭ ﺣ ﻰ ﺍ ﻟﺬ ﻯ ﻳ ﺴ ﻮﺩ ﺍ ﻟﻌ ﺎ ﻟ ﻢ ﻭ ﺍ ﻟ ﺒﻌﺪ ﻋ ﻦ ﷲ‬
‫ﻭﻋﺪﻡ ﺍﻹﻳﻤﺎﻥ ﺑﻘﺪﺭﺗﻪ ‪ ،‬ﻭﻛﻞ ﺃﺭﻟﺌﻚ ﻭﻫﺆﻻﺀ ﻟﻴﺲ ﻟﻬﻢ ﺇﻻ ﺃﻥ ﻳﻠﺠﺄﺅﺍ‬
‫ﺍﻟﻰ ﺭﺣﺎﺏ ﷲ ﻭﺍﺛﻘﻴﻦ ﻣﻦ ﻓﻀﻞ ﺭﺑﻬﻢ ﻭﻣﻔﻮﺿﻴﻦ ﺍﻷﻣﺮ ﺇﻟﻴﻪ ﻓﺈﻟﻰ‬
‫ﷲ ﺗﺮﺟﻊ ﺍﻷﻣﻮﺭ ‪ ،‬ﻭﺍﻟﻠﺠﻮﺀ ﺇﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻴﻪ ﺳﻜﻴﻨﺔ ﺍﻟﻨﻔﺲ ﻭﺭﺍﺣﺔ‬
‫ﺍﻟﻀﻤﻴﺮ ﻓﻼ ﻣﻨﺠﻰ ﻣﻦ ﷲ ﺇﻻ ﺍﻟﻴﻪ •‬
‫ﻭ ﻓ ﻰ ﺭ ﺣ ﺎ ﺏ ﷲ ﻳ ﺠﺪ ﺍ ﻟ ﻔ ﻘ ﻴ ﺮ ﻏ ﻨ ﺎ ﻩ ﻭ ﺍ ﻟ ﻤ ﺮ ﻳ ﺾ ﺷ ﻔ ﺎ ﻩ ﻭ ﺍ ﻟ ﻤ ﻈﻠ ﻮ ﻡ ﻧ ﺼ ﺮ ﺗ ﻪ‬
‫ﻭ ﺍ ﻟﺬ ﻟ ﻴ ﻞ ﻋ ﺰ ﺗ ﻪ ﻭ ﺍ ﻟﻤ ﻜ ﺮ ﻭ ﺏ ﻧ ﺠﺪ ﺗ ﻪ ﻭ ﺍ ﻟﻤ ﺜ ﺘﻐ ﻴ ﺚ ﻏ ﻴﺎ ﺛ ﻪ ﻭ ﻣ ﻼﺫ ﻩ •‬
‫ﻭﺇﺫﺍ ﻟﻢ ﻳﻨﺸﺮﺡ ﺻﺪﺭ ﺍﻟﻤﺮﺀ ﻣﻊ ﷲ ﻓﻼ ﺭﺍﺣﺔ ﻟﻪ ﻋﻨﺪ ﻏﻴﺮﻩ ‪ ،‬ﻭﻫﻮ‬
‫ﺳﺒﺤﺎﻧﻪ ﻟﻢ ﻳﺪﻋﻨﺎ ﻭﻟﻮ ﺗﺮﻛﻨﺎ ﻛﻞ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻻ ﻳﻔﻮﺗﻨﻰ ﺃﻥ ﺍﺷﺪﻙ ﺍﻟﻰ‬
‫ﺧﻴﺮ ﻋﻼﺝ ﺃﻻ ﻭﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ‪» ،‬ﻭﻧﻨﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﻫﻮ ﺷﻔﺎﺀ‬
‫ﻭﺭﺣﻤﺔ « ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ •‬
‫ﻭ ﺇ ﻧ ﺎ ﻟ ﻨﺪﻋ ﻮ ﺑ ﺎ ﻟ ﻬﺪ ﺍ ﻳ ﺔ ﻟ ﻜ ﻞ ﺿ ﺎ ﻝ ﻭ ﺣ ﻴ ﺮ ﺍ ﻥ ‪ ،‬ﻭ ﺍ ﻟ ﺸ ﻔ ﺎ ﺀ ﻟ ﻜ ﻞ ﻣ ﺮ ﻳ ﺾ ﻭ‬
‫ﺍﻟﻨﺠﺎﺡ ﻟﻜﻞ ﻃﺎﻟﺐ ‪ ،‬ﻭﺍﻟﺴﻼﻣﺔ ﻟﻜﻞ ﻗﺎﺻﺪ ‪ ،‬ﻭﷲ ﻳﻘﻮﻝ ﺍﻟﺤﻖ ﻭﻫﻮ‬
‫ﻳ ﻬﺪ ﻯ ﺍ ﻟﺴ ﺒ ﻴ ﻞ •‬
 ‫ﺍﻟﺪ ﺍ ﺋﺮﺓ ﺍﻟﻨ ﻮﺭ ﺍ ﻧﻴ ﺔ‬
‫ﻗﻠﻨﺎ ﺇﻥ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻟﻮﻗﺎﻳﺔ ﻭﺍﻟﺘﺤﺼﻴﻦ ﺑﻜﻼﻡ ﷲ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻭﺃﻥ ﻣﻦ‬
‫ﺃﺳﺒﺎﺏ ﺍﻟﺘﺪﺍﻭﻯ ﺍﻟﻌﻼﺝ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺘﺒﺮﻙ ﺑﺎﻷﻭﻟﻴﺎﺀ ﻭ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ ‪ ،‬ﻭﺍﻟﻤﺄﺛﻮﺭ ﻣﻦ ﺍﻟﺮﻗﻰ ﺍﻟﺼﺤﻴﺤﺔ ‪ ،‬ﻭﻧﻘﺪﻡ ﻟﻜﻢ ﺍﻵﻥ ﻭﺳﻴﻠﺔ‬
‫ﺃﺧﺮﻯ ﻣﻦ ﺗﻠﻚ ﺍﻟﻮﺳﺎﺋﻞ ﺃﻻ ﻭﻫﻰ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺍﻟﺘﻰ ﺗﻨﺴﺐ ﺇﻟﻰ‬
‫ﺳ ﻴﺪ ﻯ ﺃ ﺑ ﻰ ﺍ ﻟ ﺤ ﺴ ﻦ ﺍ ﻟ ﺸ ﺎﺫ ﻟ ﻰ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ‪ ،‬ﻓﻠ ﻬ ﺎ ﺧ ﻮ ﺍ ﺹ ﺟﻠ ﻴﻠ ﺔ ‪،‬‬
‫ﻭ ﻓ ﻮ ﺍ ﺋﺪ ﻋ ﻈ ﻴﻤ ﺔ ‪ ،‬ﺟ ﺮ ﺑ ﻬﺎ ﻛ ﺜ ﻴ ﺮ ﻣ ﻦ ﺍ ﻟ ﻨﺎﺱ ﻓ ﻮ ﺟﺪ ﻭ ﺍ ﻓ ﻴ ﻬﺎ ﺧ ﻴ ﺮ ﺍ ﻛ ﺜ ﻴ ﺮ ﺍ‬
‫ﻭ ﻳ ﻤ ﻜ ﻦ ﻗ ﺮ ﺃ ﺗ ﻬ ﺎ ﺍ ﻭ ﺣ ﻤﻠ ﻬ ﺎ ﻋﻠ ﻰ ﺃ ﻳ ﻪ ﻧ ﻴ ﻪ ‪ ،‬ﻣ ﺜ ﻞ ﺍ ﻟ ﺤ ﻔ ﻆ ﻭ ﺍ ﻟ ﻨ ﺼ ﺮ ‪ ،‬ﻭ‬
‫ﺍﻟﺘﻮﻓﻴﻖ ﻓﻰ ﻗﻀﺎﺀ ﺍﻟﺤﺎﺟﺎﺕ ‪ ،‬ﻭﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ﻣﻦ ﺷﻴﺎﻃﻴﻦ ﺍﻹﻧﺲ‬
‫ﻭﺍﻟﺠﻦ ﺑﺸﺮﻁ ﺍﻷﺧﺬ ﺑﺎﻷﺳﺒﺎﺏ ﻭﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﺠﺎﺯﻡ ﺑﺄﻥ ﷲ ﻭﺣﺪﻩ ﻫﻮ‬
‫ﺍ ﻟ ﻔﻌﺎ ﻝ ﻟﻤﺎ ﻳ ﺮﻳﺪ • ﻭ ﻫﺬ ﻩ ﻫ ﻰ ﺍ ﻟﺪ ﺍ ﺋ ﺮﺓ ﺍ ﻟ ﻨ ﻮ ﺭ ﺍ ﻧ ﻴ ﺔ ‪:‬‬
‫ﻫﺬﻩ ﻫﻰ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ ﺃﺭﺩﺕ ﺃﻥ ﺃﻗﺪﻣﻬﺎ ﻟﻚ ﻳﺎ ﺍﺧﻰ‬
‫ﻋ ﺴ ﻰ ﺍ ﻥ ﺗ ﻨ ﺘ ﻔ ﻊ ﺑ ﻬ ﺎ ‪ ،‬ﻓ ﻘﺪ ﺍ ﺳ ﺘ ﻔ ﺎﺩ ﺑ ﻬ ﺎ ﻣ ﻦ ﺧﻠ ﺼ ﺖ ﻧ ﻴ ﻨ ﻪ ‪ ،‬ﻭ ﺳﻠ ﻤ ﺖ‬
‫ﻋﻘﻴﺪﺗﻪ ‪ ،‬ﻭﺍﻻﻋﺘﻘﺎﺩ ﻳﻨﻔﻊ ﻭﻻ ﻳﻀﺮ ‪ ،‬ﻭﻧﻴﺘﻚ ﻣﻄﻴﺘﻚ ‪ ،‬ﻭﷲ ﻳﻘﻮﻝ‬
‫ﺍ ﻟ ﺤ ﻖ ﻭ ﻫ ﻮ ﻳ ﻬﺪ ﻯ ﺍ ﻟﺴ ﺒ ﻴ ﻞ •‬
 ‫ﻋ ﻮﺩ ﻋﻠ ﻰ ﺑﺪ ﺀ‬
‫ﺣﺪﺛﺘﻚ ﻓﻰ ﻣﺴﺘﻬﻞ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺗﻠﻚ ﺍﻷﻣﺴﻴﺔ ﺍﻟﺘﻰ ﺍﺳﺘﺸﻌﺮﺕ‬
‫ﻓﻴﻬﺎ ﺿﻴﻖ ﺍﻟﺼﺪﺭ ﻭﻛﺂﺑﺔ ﺍﻟﻨﻔﺲ ‪ ،‬ﻓﻔﺰﻋﺖ ﺇﻟﻰ ﺍﻟﻨﺎﻓﺬﺓ ﻣﻦ ﺧﻼﻟﻬﺎ ﺍﻟﻰ‬
‫ﺍﻟﻜﻮﻥ ﻟﻌﻠﻰ ﺃﻟﻤﺢ ﺑﺮﻳﻘﺎ ﻣﻦ ﺍﻷﻣﻞ ﺃﻭ ﺃﺣﻈﻰ ﺑﺸﺊ ﻣﻦ ﺍﻟﺴﻠﻮﻯ ﻭ‬
‫ﺍﻟﻌﺰﺍﺀ ‪ ،‬ﻭﺍﻧﺘﻬﻴﻨﺎ ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﻄﻴﻒ ﺍﻟﻬﺎﺗﻒ ﺇﻟﻰ ﻣﺎ ﺗﺤﺜﻨﺎ ﻋﻨﻪ ﻣﻦ ﺍﻷ‬
‫ﺧﺬ ﺑﺎﻷﺳﺒﺎﺏ ﺍﻟﺼﺒﺮ ﻭﺍﻟﻨﺼﺮ ﻭﺍﻟﻔﺮﺝ •‬
‫ﻭﺃﻋﻮﺩ ﺑﻚ ﺍﻵﻥ ﺇﻟﻰ ﺫﻟﻚ ﺍﻟﻬﺎﺗﻒ ﺍﻟﺬﻯ ﺳﺄﻟﻨﻰ ﺑﻌﺪ ﺫﻟﻚ ﻗﺎﺋﻼ ‪ ،‬ﺍﺗﻈﻦ ﺍ‬
‫ﻥ ﻃﺮﻓﻚ ﻳﻤﺘﺪ ﺑﻚ ﺇﻟﻰ ﻛﻞ ﺍﻟﻌﻮﺍﻟﻢ ﻭﺍﻻﻛﻮﺍﻥ ؟‬
‫ﺇﻧﻚ ﻻ ﺗﺮﻯ ﺇﻻ ﻓﻰ ﺣﺪﻭﺩ ﻫﺬﺍ ﺍﻟﺒﺼﺮ ﺍﻟﺤﺴﻴﺮ ‪ ،‬ﻓﻬﻨﺎﻙ ﻣﻦ ﺁﻓﺎﻕ‬
‫ﺍﻟﻤﻠﻜﻮﺕ ﻭﻋﺠﺎﺋﺐ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻭﻋﻮﺍﻟﻢ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ ﻣﺎ ﻳﺴﺘﺤﻖ‬
‫ﺃ ﻥ ﺗ ﺘ ﺌ ﻤﻠ ﻪ ﺑﻌ ﻘﻠ ﻚ ﻭ ﻓ ﻜ ﺮ ﻙ ‪ ،‬ﻭ ﺃ ﻥ ﺗ ﺘﺪ ﺍ ﺭ ﺳ ﻪ ﺑﻌﻠ ﻤ ﻚ ﻭ ﻣﻌ ﺮ ﻓ ﺘ ﻚ ‪ ،‬ﻣ ﺎ ﺩ ﺍ ﻡ‬
‫ﺍﻟﺒﺼﺮ ﻳﻌﺠﻆ ﺃﻥ ﻳﻤﺘﺪ ﺇﻟﻰ ﺗﻠﻚ ﺍﻟﻌﻮﺍﻟﻢ ﻭﺍﻵﻓﺎﻕ •‬
‫ﻓﻠﻌ ﻞ ﻫﺬ ﺍ ﺍ ﻟ ﺘ ﺄ ﻣ ﻞ ﻭ ﺍ ﻟ ﺘ ﻔ ﻜ ﻴ ﺮ ﻣ ﺎ ﻳ ﻤ ﻸ ﻗﻠ ﺐ ﺍ ﻟ ﻤ ﺮ ﺀ ﺷﻌ ﻮ ﺭ ﺍ ﺑﻌ ﻈ ﻤ ﺔ ﺍ ﻟ ﺨ ﺎ ﻟ ﻖ‬
‫ﻭ ﺍ ﺣﺴﺎ ﺳﺎ ﺑ ﻘﺪ ﺭ ﺗ ﻪ ﻭ ﺍ ﺳ ﺘﻐ ﺮ ﺍ ﻗﺎ ﻓ ﻰ ﺟﻤﺎ ﻟ ﻪ ﻭ ﺟ ﻼ ﻟ ﻪ •‬
‫ﻭﻋﻨﺪﺋﺬ ﻗﺪ ﻳﻜﻮﻥ ﻓﻰ ﻫﺬﺍ ﺍﻟﺘﺄﻣﻞ ﻣﺎ ﻳﻬﻮﻥ ﺍﻟﻤﺼﺎﺋﺐ ‪ ،‬ﻭﻳﻬﺪﻫﺪ ﺍﻵﻻﻡ‬
‫‪ ،‬ﻭﻳﻜﻔﻜﻒ ﺍﻟﺪﻣﻮﻉ ‪ ،‬ﻭﻳﺮﻳﺢ ﺍﻷﺭﻭﺍﺡ •‬
‫ﻭﻟﻬﺬﺍ ﺁﺛﺮﺕ ﺃﻥ ﺍﻃﻮﻑ ﺑﻚ ﻃﻮﺍﻓﺎ ﻋﺎﺟﻼ ﻓﻰ ﺑﻌﺾ ﻫﺬﻩ ﺍﻵﻓﺎﻕ ﻭ‬
‫ﺍ ﻟﻌ ﻮ ﺍ ﻟ ﻢ ‪ ،‬ﻭ ﺃ ﻥ ﺍ ﺣﺪ ﺛ ﻚ ﺣﺪﻳ ﺜﺎ ﻗ ﺼ ﻴ ﺮ ﺍ ﻋ ﻦ ﻋ ﻮ ﺍ ﻟ ﻢ ﺍ ﻟﻤ ﻼ ﺋ ﻜ ﺔ ﻭ ﺍ ﻟ ﺤ ﻦ ‪ ،‬ﺛ ﻢ‬
‫ﻧ ﻘ ﻮ ﻡ ﺑ ﺮ ﺣﻠ ﺔ ﻋ ﺎ ﺑ ﺮ ﺓ ﻓ ﺮ ﺭ ﺣ ﺎ ﺏ ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﻮ ﻥ •‬
 ‫ﻋﺎﻟ ﻢ ﺍﻟﻤﻼ ﺋﻜ ﺔ‬
‫ﺇﻋﻠﻢ ﻳﺎﺳﻴﺪﻯ ﺃﻥ ﺍﻹﻳﻤﺎﻥ ﺑﺎﻟﻤﻼﺋﻜﺔ ﻣﻘﺘﺮﻥ ﺑﺎﻹﻳﻤﺎﻥ ﺏﷲ ﻭﻛﺘﺒﻪ‬
‫ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺍﻟﻘﺪﺭ ﺧﻴﺮﻩ ﻭﺷﺮﻩ ‪ ،‬ﻭﺫﻟﻚ ﻛﻤﺎ ﺟﺎﺀ ﻓﻰ ﺍﻵﻳﻪ‬
‫ﺍﻟ ﻜ ﺮﻳﻤ ﺔ ‪ » :‬ﺁ ﻣ ﻦ ﺍﻟ ﺮ ﺳ ﻮ ﻝ ﺑﻤﺎ ﺃ ﻧ ﺰ ﻝ ﺇﻟ ﻴﻪ ﻣ ﻦ ﺭ ﺑﻪ ﻭ ﺍﻟﻤ ﺆ ﻣﻨ ﻮ ﻥ ﻛﻞ ﺁ ﻣ ﻦ‬
‫ﺏﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ « ﻭﻛﻤﺎ ﻭﺭﺩ ﻓﻰ ﺁﻳﻪ‬
‫ﺃﺧﺮﻯ ‪ » :‬ﻭﻣﻦ‪.‬ﻳﻜﻔﺮ ﺏﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‬
‫ﻓﻘﺪ ﺿﻞ ﺿﻼﻻ ﺑﻌﻴﺪﺍ « ﻭﻟﻢ ﻳﺮﺩ ﻓﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺷﺊ ﻋﻦ ﺣﻘﻴﻘﺔ‬
‫ﺍ ﻟ ﻤ ﻼ ﺋ ﻜ ﺔ ‪ ،‬ﻭ ﻟ ﻜ ﻦ ﺫ ﻫ ﺐ ﺃﻛ ﺜ ﺮ ﻋﻠ ﻤ ﺎ ﺀ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻴ ﻦ ﺇ ﻟ ﻰ ﺃ ﻥ ﺍ ﻟ ﻤ ﻼ ﺋ ﻜ ﺔ ﺃ ﺟ ﺴ ﺎ ﻡ‬
‫ﻧ ﻮ ﺭ ﺍ ﻧ ﻴ ﺔ ﻟ ﻄ ﻴ ﻔ ﺔ ) ﺃ ﻯ ﻣ ﻦ ﺗ ﻜ ﻮ ﻳ ﻦ ﻏ ﻴ ﺮ ﻣ ﺎﺩ ﻯ ( ﻗ ﺎﺩ ﺭ ﺓ ﻋﻠ ﻰ ﺍ ﻟ ﺘ ﺸ ﻜ ﻞ‬
‫ﺑ ﺄ ﺷ ﻜ ﺎ ﻝ ﻣ ﺨ ﺘﻠ ﻔ ﺔ _ _ ﻣ ﺴ ﺘﺪ ﻟ ﻴ ﻦ ﻋﻠ ﻰ ﺫ ﻟ ﻚ ﺑ ﺎ ﻥ ﺍ ﻟ ﺮ ﺳ ﻞ ﻛ ﺎ ﻧ ﻮ ﺍ ﻳ ﺮ ﻭ ﻧ ﻬ ﻢ‬
‫ﻛﺬ ﻟ ﻚ •‬
‫ﻭ ﻓ ﻰ ﺍ ﻟ ﺤﺪ ﻳ ﺚ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ‪ » :‬ﺧﻠ ﻘ ﺖ ﺍ ﻟ ﻤ ﻼ ﺋ ﻜ ﺔ ﻣ ﻦ ﻧ ﻮ ﺭ ‪ ،‬ﻭ ﺧﻠ ﻖ ﺍ ﻟ ﺠ ﺎ ﻥ‬
‫ﻣ ﻦ ﻣﺎﺭ ﺝ ﻣ ﻦ ﻧﺎﺭ « •‬
‫ﻭﻋ ﻦ ﺳ ﻴﺪ ﻧ ﺎ ﻋ ﻤ ﺮ ﺑ ﻦ ﺍ ﻟ ﺨ ﻄ ﺎ ﺏ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻗ ﺎ ﻝ » ﺑ ﻴ ﻨ ﻤ ﺎ ﻧ ﺤ ﻦ‬
‫ﺟﻠ ﻮ ﺱ ﻋ ﻨﺪ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭﻋﻠ ﻰ ﺁ ﻟ ﻪ ﻭ ﺳﻠ ﻢ ﺫ ﺍ ﺕ ﻳ ﻮ ﻡ ‪،‬‬
‫ﺇﺫ ﻃﻠ ﻊ ﻋﻠ ﻴ ﻨ ﺎ ﺭ ﺟ ﻞ ﺷﺪ ﻳﺪ ﺑ ﻴ ﺎ ﺽ ﺍ ﻟ ﺜ ﻮ ﺏ ‪ ،‬ﺷﺪ ﻳﺪ ﺳ ﻮ ﺍﺩ ﺍ ﻟ ﺸﻌ ﺮ ‪ ،‬ﻻ ﻳ ﺮ ﻯ‬
‫ﻋﻠﻴﻪ ﺃﺛﺮ ﺍﻟﺴﻔﺮ ﻭﻻ ﻳﻌﺮﻓﻪ ﻣﻨﺎ ﺍﺣﺪ ‪ ،‬ﺣﺘﻰ ﺟﻠﺲ ﺍﻟﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ‬
‫ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻓ ﺎ ﺳ ﻨﺪ ﺭﻛ ﺒ ﺘ ﻴ ﻪ ﺍ ﻟ ﻰ ﺭﻛ ﺒ ﺘ ﻴ ﻪ ‪ ،‬ﻭ ﻭ ﺿ ﻊ ﻛ ﻔ ﻴ ﻪ ﻋﻠ ﻰ ﻓ ﺨﺬ ﻳ ﻪ ‪،‬‬
‫ﻭﻗﺎﻝ ﻳﺎﻣﺤﻤﺪ ﺍﺧﺒﺮﻧﻰ ﻋﻦ ﺍﻹﺳﻼﻡ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﻹﺳﻼﻡ ﺍﻥ ﺗﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻭﺍﻥ ﻣﺤﻤﺪﺍ ﺭﺳﻮﻝ‬
‫ﷲ ‪ ،‬ﻭﺗﻘﻴﻢ ﺍﻟﺼﻼﺓ ﻭﺗﺆﺗﻰ ﺍﻟﺰﻛﺎﺓ ﻭﺗﺼﻮﻡ ﺭﻣﻀﺎﻥ ﻭﺗﺤﺞ ﺍﻟﺒﻴﺖ ﺇﻥ‬
‫ﺍ ﺳ ﺘ ﻄﻌ ﺖ ﺍ ﻟ ﻴ ﻪ ﺳ ﺒ ﻴ ﻼ ﻗﺎ ﻝ ﺻﺪ ﻗ ﺖ ﻓﻌ ﺠ ﺒ ﻨﺎ ﻟ ﻪ ﻳﺴﺂ ﻟ ﻪ ﻭﻳ ﺼﺪ ﻗ ﻪ ‪ ،‬ﻗﺎ ﻝ‬
‫ﻓﺎﺧﺒﺮﻧﻰ ﻋﻦ ﺍﻹﻳﻤﺎﻥ ﻗﺎﻝ ﺍﻥ ﺗﺆﻣﻦ ﺏﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭ‬
‫ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﺧﻴﺮﻩ ﻭﺷﺮﻩ ‪ ،‬ﻗﺎﻝ ﺻﺪﻗﺖ ﻗﺎﻝ ﻓﺎﺧﺒﺮﻧﻰ‬
‫ﻋﻦ ﺍﻹﺣﺴﺎﻥ ‪ ،‬ﻗﺎﻝ ﺃﻥ ﺗﻌﺒﺪ ﷲ ﻛﺄﻧﻚ ﺗﺮﺍﻩ ﻓﺈﻥ ﻟﻢ ﺗﻜﻦ ﺗﺮﺍﻩ ﻓﺈﻧﻪ‬
‫ﻳﺮﺍﻙ •••• « ﺛﻢ ﺍﻧﻄﻠﻖ ﻓﻠﺒﺚ ﻣﻠﻴﺎ ﺛﻢ ﻗﺎﻝ ﻳﺎﻋﻤﺮ ﺃﺗﺪﺭﻯ ﻣﻦ ﺍﻟﺴﺎﺋﻞ ؟‬
 ‫ﻗﻠ ﺖ ﷲ ﻭ ﺭ ﺳ ﻮ ﻟ ﻪ ﺃﻋﻠ ﻢ ‪ ،‬ﻗ ﺎ ﻝ ﻓ ﺈ ﻧ ﻪ ﺟ ﺒ ﺮ ﻳ ﻞ ﺃ ﺗ ﺎﻛ ﻢ ﻳﻌﻠ ﻤ ﻜ ﻢ ﺩ ﻳ ﻨ ﻜ ﻢ «‬
‫ﺭ ﻭ ﺍ ﻩ ﻣ ﺴﻠ ﻢ ﻭ ﺍ ﻟ ﺒ ﺨ ﺎ ﺭ ﻯ •‬
‫ﻭﺍﻟﻤﻠﻚ ﺇﺫﺍ ﺣﻀﺮ ﻣﺠﻠﺴﺎ ﻗﺪ ﻳﺮﺍﻩ ﺍﻟﺒﻌﺾ ﺩﻭﻥ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﺑﺤﺴﺐ‬
‫ﺣﺎﻝ ﺍﻟﺮﺋﻰ ﻓﻰ ﺍﻟﺼﻔﺎﺀ ﻭﺍﻻﺳﺘﻌﺪﺍﺩ ﻭﻏﻴﺮ ﺫﻟﻚ ‪ ،‬ﻭﻣﻌﻨﻰ ﺍﻹﻳﻤﺎﻥ ﺑﺎﻟﻤ‬
‫ﻼ ﺋ ﻜ ﺔ ﺍ ﻟ ﺘ ﺼﺪﻳ ﻖ ﺑ ﻮ ﺟ ﻮﺩ ﻫ ﻢ ‪ ،‬ﻓﺎ ﻟ ﺒﺸ ﺮ ﻓ ﻰ ﺣﺎ ﻟ ﺘ ﻬ ﻢ ﺍ ﻟﻌﺎﺩﻳ ﺔ ﻏ ﻴ ﺮ‬
‫ﻣﺴ ﺘﻌﺪﻳ ﻦ ﻟ ﺮ ﺅﻳ ﺔ ﺍ ﻟﻤ ﻼ ﺋ ﻜ ﺔ ﺃ ﻭ ﺍ ﻟ ﺠ ﻦ ﻓ ﻰ ﺻ ﻮ ﺭ ﺗ ﻬ ﻢ ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﺔ ﺍ ﻟ ﺘ ﻰ‬
‫ﺧﻠﻘﻬﻢ ﷲ ﻋﻠﻴﻬﺎ ﻭﻗﺪ ﻛﺎﻥ ﺳﻴﺪﻧﺎ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺘﻤﺜﻞ ﻟﺴﻴﺪﻧﺎ‬
‫ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻓ ﻰ ﺻ ﻮ ﺭ ﺓ ﺍ ﺣﺪ ﺍ ﻟ ﺼ ﺤ ﺎ ﺑ ﺔ ﻭ ﻫ ﻮ‬
‫ﺩ ﺣ ﻴ ﺔ ﺍ ﻟ ﻜﻠ ﺒ ﻰ ‪ ،‬ﻛ ﻤ ﺎ ﻛ ﺎ ﻥ ﻳ ﺄ ﺗ ﻰ ﺃ ﺣ ﻴ ﺎ ﻧ ﺎ ﻓ ﻰ ﺻ ﻮ ﺭ ﺓ ﻏ ﻴ ﺮ ﻩ ﻣ ﻦ ﺍ ﻟ ﺮ ﺟ ﺎ ﻝ ‪،‬‬
‫ﻛﻤﺎ ﺗﻤ ﺜ ﻞ ﻟﺴ ﻴﺪ ﺗ ﻨﺎ ﻣ ﺮﻳ ﻢ ﻓ ﻰ ﺻ ﻮ ﺭﺓ ﺑﺸ ﺮ ﺍ ﺳ ﻮﻳﺎ ﻭ ﻧ ﺰ ﻟ ﺖ ﺍ ﻟﻤ ﻼ ﺋ ﻜ ﺔ ﻓ ﻰ‬
‫ﻏ ﺰ ﺓ ﺑﺪ ﺭ ﻋﻠ ﻰ ﺍ ﻟ ﺨ ﻴ ﻮ ﻝ ﺍ ﻟ ﻤ ﺴ ﻮ ﻣ ﺔ ﻭ ﻗﺪ ﺃ ﺳﺪ ﻟ ﻮ ﺍ ﺫ ﻭ ﺍ ﺋ ﺐ ﻋ ﻤ ﺎ ﺋ ﻤ ﻬ ﻢ ﻋﻠ ﻰ‬
‫ﻣ ﻨ ﺎﻛ ﺒ ﻬ ﻢ •‬
‫ﻭ ﺍﻟﻤ ﻼ ﺋ ﻜ ﺔ ﺍ ﻗﺴﺎ ﻡ ﻛ ﺜ ﻴ ﺮﺓ ‪:‬‬
‫ﻓﻤﻨﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺍﻟﺴﻤﺎﻭﻳﻮﻥ ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﻻﺭﺿﻴﻮﻥ ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﻟﺼﺎﻓﻮﻥ ﻭ‬
‫ﺍﻟﻤﺴﺒﺤﻮﻥ‪ .‬ﻛﻤﺎ ﺃﻥ ﻣﻨﻬﻢ ﺍﻟﻤﺪﺑﺮﻭﻥ ﺍﻟﺬﻳﻦ ﻳﺪﺑﺮﻭﻥ ﺍﻷﻣﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‬
‫ﺇﻟﻰ ﺍﻷﺭﺽ ﻋﻠﻰ ﻣﺎ ﺳﺒﻖ ﺑﻪ ﺍﻟﻘﻀﺎﺀ ‪ ،‬ﻭﺟﺮﻯ ﺑﻪ ﺍﻟﻘﻠﻢ ﺍﻹﻟﻬﻰ ﻭﻗﺪ‬
‫ﺃ ﺷﺎ ﺭ ﷲ ﺗﻌﺎ ﻟ ﻰ ﻓ ﻰ ﺁﻳﺎ ﺕ ﻛ ﺜ ﻴ ﺮﺓ ﻓ ﻘﺎ ﻝ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻭ ﺇ ﻧﺎ ﻟ ﻨ ﺤ ﻦ ﺍ ﻟ ﺼﺎ ﻓ ﻮ ﻥ‬
‫ﻭ ﺇ ﻧ ﺎ ﻟ ﻨ ﺤ ﻦ ﺍ ﻟ ﻤ ﺴ ﺒ ﺤ ﻮ ﻥ « ﻭ ﻗ ﺎ ﻝ ﻛﺬ ﻟ ﻚ ‪ » :‬ﻭ ﺍ ﻟ ﻨ ﺰ ﺍﻋ ﺎ ﺕ ﻏ ﺮ ﻗ ﺎ ‪ ،‬ﻭ‬
‫ﺍ ﻟ ﻨﺸﺎ ﻃﺎ ﺕ ﻧﺸ ﻄﺎ ‪ ،‬ﻭ ﺍ ﻟﺴﺎ ﺑ ﺤﺎ ﺕ ﺳ ﺒ ﺤﺎ ‪ ،‬ﻓﺎ ﻟﺴﺎ ﺑ ﻘﺎ ﺕ ﺳ ﺒ ﻘﺎ ‪ ،‬ﻓﺎ ﻟﻤﺪ ﺑ ﺮ ﺍ ﺕ‬
‫ﺍ ﻣﺮﺍ « •‬
‫ﻭ ﻗﺪ ﺭ ﻭ ﻯ ﻓ ﻰ ﺍ ﻟ ﺤﺪ ﻳ ﺚ ﺍ ﻟ ﺸ ﺮ ﻳ ﻒ ﻋ ﻦ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ‬
‫ﻭ ﺳﻠ ﻢ ﺃ ﻧ ﻪ ﻗ ﺎ ﻝ ‪ » :‬ﻭ ﻣ ﻼ ﺋ ﻜ ﺔ ﷲ ﺗﻌ ﺎ ﻟ ﻰ ﻃ ﻮ ﺍ ﻑ ﺷ ﺘ ﻰ ‪ ،‬ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﻤ ﻮﻛﻠ ﻮ ﻥ‬
‫ﺑ ﺘﺪ ﺑ ﻴ ﺮ ﺍ ﻟ ﻜ ﺎ ﺋ ﻨ ﺎ ﺕ ‪ ،‬ﻭ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﻤ ﻮﻛ ﻞ ﺑ ﻘ ﺒ ﺾ ﺍ ﻟ ﺮ ﻭ ﺡ ‪ ،‬ﻭ ﻓ ﺮ ﻳ ﻖ ﻣ ﻨ ﻬ ﻢ ﻳ ﻜ ﺘ ﺐ‬
‫ﺍﻟﺤﺴﻨﺎﺕ ﻭﺍﻟﺴﻴﺌﺎﺕ ‪ ،‬ﻭﺁﺧﺮ ﻳﻘﻮﻡ ﺑﺘﻨﻤﻴﺔ ﺍﻟﻨﺒﺎﺕ « ••‬
‫ﻭ ﻗﺪ ﻋ ﺼ ﺖ ﺑ ﻬ ﻢ ﺻ ﻔ ﺤﺎ ﺕ ﺍ ﻟﺴﻤﺎ ﺀ ‪ ،‬ﻳ ﺆﻳﺪ ﺫ ﻟ ﻚ ﺣﺪﻳ ﺚ ﺃ ﺑ ﻰ ﺫ ﺭ ﺍ ﻟﻐ ﻔﺎ ﺭ ﻯ‬
‫ﺍ ﻟﺬ ﻯ ﺭ ﻭ ﺍ ﻩ ﺍ ﻟ ﺘ ﺮ ﻣﺬ ﻯ ﻓ ﻘ ﺎ ﻝ ‪ :‬ﻗ ﺎ ﻝ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ‪» :‬‬
‫ﺇ ﻧ ﻰ ﺃ ﺭ ﻯ ﻣﺎ ﻻ ﺗ ﺮ ﻭ ﻥ ﻭ ﺃ ﺳﻤ ﻊ ﻣﺎ ﻻ ﺗﺴﻤﻌ ﻮ ﻥ ‪ ،‬ﺃ ﻃ ﺖ ﺍ ﻟﺴﻤﺎ ﺀ ﻭ ﺣ ﻖ ﻟ ﻬﺎ‬
‫ﺃﻥ ﺗﺌﺄﻁ ‪ ،‬ﻣﺎ ﻓﻴﻬﺎ ﻣﻮﺿﻊ ﺃﺭﺑﻊ ﺃﺻﺎﺑﻊ ﺇﻻ ﻭﻣﻠﻚ ﻭﺍﺿﻊ ﺟﺒﻬﺘﻪ ﺳﺎﺟﺪﺍ‬
‫‪ ،‬ﻭﷲ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻣﺎ ﺍﻋﻠﻢ ﻟﻀﺤﻜﺘﻢ ﻗﻠﻴﻼ ﻭﻟﺒﻜﻴﺘﻢ ﻛﺜﻴﺮﺍ ‪ ،‬ﻭﻣﺎ‬
‫ﺗﻠﺬﺫ ﺗ ﻢ ﺑ ﺎ ﻟ ﻨ ﺴ ﺎ ﺀ ﻋﻠ ﻰ ﺍ ﻟ ﻔ ﺮ ﺍ ﺵ ‪ ،‬ﻭ ﻟ ﺨ ﺮ ﺟ ﺘ ﻢ ﺇ ﻟ ﻰ ﺍ ﻟ ﺼﻌﺪ ﺍ ﺕ ﺗ ﺠ ﺄ ﺭ ﻭ ﻥ ﺍ ﻟ ﻰ‬
‫ﷲ ﺗﻌﺎ ﻟ ﻰ « •‬
‫ﻭﻻ ﻳﻌﻠﻢ ﺃﺣﺪ ﺇﻻ ﷲ ﻣﺎ ﻳﻜﻠﻒ ﺑﻪ ﺍﻟﻤﻼﺋﻜﺔ ﻣﻦ ﺃﻋﻤﺎﻝ ﻭﻣﺎ ﻳﻮﻛﻞ‬
‫ﺍ ﻟ ﻴ ﻬ ﻢ ﻣ ﻦ ﺃ ﻣ ﻮ ﺭ ﻓﻤ ﻨ ﻬ ﻢ ﻣ ﻦ ﻳ ﺤﻤ ﻞ ﺍ ﻟﻌ ﺮﺵ ﻭ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﻜ ﺮ ﻭ ﺑ ﻴ ﻮ ﻥ ‪ ،‬ﻭ‬
‫ﺍﻟﻤﻘﺮﺑﻮﻥ ﺍﻟﻬﺎﺋﻤﻮﻥ ﻓﻰ ﺟﻼﻝ ﷲ ﺍﻟﻤﺴﺘﻐﺮﻗﻮﻥ ﻓﻰ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺘﺴﺒﻴﺢ‬
‫ﻭ ﺍ ﻟ ﺘ ﺤ ﻤ ﻴﺪ ﻭ ﺍ ﻟ ﺘ ﻤ ﺠ ﻴﺪ ﻭ ﺍ ﻟ ﺘ ﻬﻠ ﻴ ﻞ » ﻳ ﺴ ﺒ ﺤ ﻮ ﻥ ﺍ ﻟﻠ ﻴ ﻞ ﻭ ﺍ ﻟ ﻨ ﻬ ﺎ ﺭ ﻻ ﻳ ﻔ ﺘ ﺮ ﻭ ﻥ «‬
‫ﻭ ﻣ ﻨ ﻬ ﻢ ﻣ ﻦ ﻳ ﻘ ﻮ ﻡ ﺑ ﺘ ﻨ ﻔ ﻴﺬ ﺃ ﻭ ﺍ ﻣ ﺮ ﷲ ﻓ ﻰ ﺍ ﻟﻌ ﺒﺎﺩ ‪ ،‬ﻭ ﻗﺪ ﻭ ﺻ ﻔ ﻬ ﻢ ﷲ‬
‫ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻭ ﺗﻌ ﺎ ﻟ ﻰ ﺑ ﻘ ﻮ ﻟ ﻪ ‪ » :‬ﻻ ﻳﻌ ﺼ ﻮ ﻥ ﷲ ﻣ ﺎ ﺍ ﻣ ﺮ ﻫ ﻢ ﻭ ﻳ ﻔﻌﻠ ﻮ ﻥ ﻣ ﺎ‬
‫ﻳ ﺆ ﻣ ﺮ ﻭ ﻥ « ﻭ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﺴ ﻴ ﺎ ﺣ ﻮ ﻥ ﺍ ﻟﺬ ﻳ ﻦ ﻗ ﺎ ﻝ ﻋ ﻨ ﻬ ﻢ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ » ﺇﻥ ﻟﻠﻪ ﻣﻼﺋﻜﺔ ﺳﻴﺎﺣﻴﻦ ﻳﺒﻠﻐﻮﻧﻨﻰ ﻋﻦ ﺃﻣﺘﻰ ﺍﻟﺴﻼﻡ «‬
‫ﻭﻫﻢ ﻳﺴﺘﻐﻔﺮﻭﻥ ﻟﻤﻦ ﻓﻰ ﺍﻷﺭﺽ ﻭﻳﺮﺟﻮﻥ ﺭﺣﻤﺔ ﷲ ﺃﻥ ﺗﺘﻐﻤﺪﻫﻢ‬
‫ﻭ ﻳﺪﻋ ﻮ ﻥ ﻟ ﻬ ﻢ ﺑ ﺎ ﻟ ﻮ ﻗ ﺎ ﻳ ﻪ ﻣ ﻦ ﺍ ﻟ ﻤﻌ ﺎ ﺻ ﻰ ﻭ ﺍ ﻟﺬ ﻧ ﻮ ﺏ ‪ ،‬ﻭ ﺍ ﻟ ﻨ ﺠ ﺎ ﺓ ﻣ ﻦ ﺍ ﻟ ﺨ ﻄ ﺎ ﻳ ﺎ‬
‫ﻭﺍﻻﺛﺎﻡ ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ » :‬ﻭﺍﻟﻤﻼﺋﻜﺔ ﻳﺴﺒﺤﻮﻥ ﺑﺤﻤﺪ ﺭﺑﻬﻢ ﻭﻳﺴﺘﻐﻔﺮﻭﻥ‬
‫ﻟﻤﻦ ﻓﻰ ﺍﻷﺭﺽ « ﻭﻣﻦ ﺭﺣﻤﺔ ﷲ ﻋﺰ ﻭﺟﻞ ﺑﻌﺒﺎﺩﺓ ﺃﻥ ﺃﻣﺮ ﻣﻼﺋﻜﺘﻪ‬
‫ﻭ ﺣ ﻤﻠ ﺔ ﻋ ﺮ ﺷ ﻪ ﺃ ﻥ ﻳ ﺴ ﺘﻐ ﻔ ﺮ ﻭ ﺍ ﻟﻠﺬ ﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﻭ ﻳﺪﻋ ﻮ ﻥ ﻟ ﻬ ﻢ ﺑ ﺎ ﻟ ﻔ ﻮ ﺯ ﻭ ﺍ ﻟ ﺠ ﻨ ﺔ‬
‫» ﺍ ﻟﺬ ﻳ ﻦ ﻳ ﺤ ﻤﻠ ﻮ ﻥ ﺍ ﻟﻌ ﺮ ﺵ ﻭ ﻣ ﻦ ﺣ ﻮ ﻟ ﻪ ﻳ ﺴ ﺒ ﺤ ﻮ ﻥ ﺑ ﺤ ﻤﺪ ﺭ ﺑ ﻬ ﻢ ﻭ ﻳ ﺆ ﻣ ﻨ ﻮ ﻥ‬
‫ﺑ ﻪ ﻭ ﻳ ﺴ ﺘﻐ ﻔ ﺮ ﻭ ﻥ ﻟﻠﺬ ﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﺭ ﺑ ﻨ ﺎ ﻭ ﺳﻌ ﺖ ﻛ ﻞ ﺷ ﻲ ﺀ ﺭ ﺣ ﻤ ﺔ ﻭﻋﻠ ﻤ ﺎ‬
‫ﻓ ﺄﻏ ﻔ ﺮ ﻟﻠﺬ ﻳ ﻦ ﺗ ﺎ ﺑ ﻮ ﺍ ﻭ ﺍ ﺗ ﺒﻌ ﻮ ﺍ ﺳ ﺒ ﻴﻠ ﻚ ﻭ ﻗ ﻬ ﻢ ﻋﺬ ﺍ ﺏ ﺍ ﻟ ﺠ ﺤ ﻴ ﻢ • ﺭ ﺑ ﻨ ﺎ‬
‫ﻭ ﺍﺩ ﺧﻠ ﻬ ﻢ ﺟ ﻨ ﺎ ﺕ ﻋﺪ ﻥ ﺍ ﻟ ﺘ ﻰ ﻭﻋﺪ ﺗ ﻬ ﻢ ﻭ ﻣ ﻦ ﺻﻠ ﺢ ﻣ ﻦ ﺁ ﺑ ﺎ ﺋ ﻬ ﻢ ﻭ ﺃ ﺯ ﻭ ﺍ ﺟ ﻬ ﻢ‬
‫ﻭﺫ ﺭﻳﺎ ﺗ ﻬ ﻢ ﺇ ﻧ ﻚ ﺃ ﻧ ﺖ ﺍ ﻟﻌ ﺰﻳ ﺰ ﺍ ﻟ ﺤ ﻜ ﻴ ﻢ • ‪ ،‬ﻭ ﻗ ﻬ ﻢ ﺍ ﻟﺴ ﻴ ﺌﺎ ﺕ ﻭ ﻣ ﻦ ﺗ ﻖ‬
‫ﺍ ﻟﺴ ﻴ ﺌﺎ ﺕ ﻳ ﻮ ﻣ ﺌﺬ ﻓ ﻘﺪ ﺭ ﺣﻤ ﺘ ﻪ ﻭﺫ ﻟ ﻚ ﻫ ﻮ ﺍ ﻟ ﻔ ﻮ ﺯ ﺍ ﻟﻌ ﻈ ﻴ ﻢ «‬
 ‫ﻛﻤﺎ ﺃ ﻣ ﺮ ﻫ ﻢ ﷲ ﺗﻌﺎ ﻟ ﻰ ﺑ ﺤ ﻔ ﻆ ﻋ ﺒﺎﺩ ﻩ ‪ » :‬ﻟ ﻪ ﻣﻌ ﻘ ﺒﺎ ﺕ ﻣ ﻦ ﺑ ﻴ ﻦ ﻳﺪﻳ ﻪ‬
‫ﻭ ﻣ ﻦ ﺧﻠ ﻔ ﻪ ﻳ ﺤ ﻔ ﻈ ﻮ ﻧ ﻪ ﻣ ﻦ ﺃ ﻣ ﺮ ﷲ « ﻭ ﺍ ﻟ ﻤ ﻼ ﺋ ﻜ ﺔ ﺑ ﺠ ﻤ ﻴ ﻊ ﺃ ﻗ ﺴ ﺎ ﻣ ﻬ ﻢ ﻋ ﺒ ﺎﺩ‬
‫ﻣﻜﺮﻣﻮﻥ ‪ ،‬ﻭﻫﻢ ﻟﻴﺴﻮﺍ ﺫﻛﻮﺭﺍ ﻭﻟﺖ ﺍﻧﺎﺛﺎ ‪ ،‬ﻭﻻ ﻳﺄﻛﻠﻮﻥ ﻭﻻ ﻳﺸﺮﺑﻮﻥ ﻭﻻ‬
‫ﻳﻨﺎﻣﻮﻥ ﻭﻻ ﻳﺘﻨﺎﺳﻠﻮﻥ ‪ ،‬ﻭﻻ ﻳﻜﺘﺐ ﻟﻬﻢ ﻋﻤﻞ ﻻﻧﻬﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻜﺘﺒﻮﻥ‬
‫ﺃﻋ ﻤ ﺎ ﻝ ﺍ ﻟﻌ ﺒ ﺎﺩ ﻓ ﻬ ﻢ ﻻ ﻳ ﺤ ﺎ ﺳ ﺒ ﻮ ﻥ ﺍﺫ ﻟ ﻴ ﺲ ﻟ ﻬ ﻢ ﺳ ﻴ ﺌ ﺎ ﺕ ﻳ ﺴ ﺄ ﻟ ﻮ ﻥ ﻋ ﻨ ﻬ ﺎ‬
‫ﻓﻠ ﻘﺪ ﻋ ﺼ ﻤ ﻬ ﻢ ﷲ •‬
‫ﻭﻻ ﻳﻌﺮﻑ ﻋﺪﺩ ﺍﻟﻤﻼﺋﻜﺔ ﺇﻻ ﷲ ‪ » :‬ﻭﻣﺎ ﻳﻌﻠﻢ ﺟﻨﻮﺩ ﺭﺑﻚ ﺇﻻ ﻫﻮ «‬
‫ﻭ ﻫ ﻢ ﻣ ﻦ ﺍ ﻟ ﻜ ﺜ ﺮ ﺓ ﺍ ﻟ ﻬ ﺎ ﺋﻠ ﺔ ﺑ ﻘﺪ ﺭ ﻣ ﺎ ﻳ ﻘ ﻮ ﻣ ﻮ ﻥ ﺑ ﻪ ﻣ ﻦ ﺍﻋ ﻤ ﺎ ﻝ ﺟﻠ ﻴﻠ ﺔ ﻭﻛ ﺜ ﻴ ﺮ ﺓ‬
‫ﻟ ﺖ ﺣ ﺼ ﺮ ﻟ ﻬ ﺎ ﻣ ﻦ ﻋ ﺒ ﺎﺩ ﺓ ﻭ ﺗ ﺴ ﺒ ﻴ ﺢ ﻭ ﺗ ﻬﻠ ﻴ ﻞ ﻭ ﺗ ﺤ ﻤ ﻴﺪ ﻭ ﺍ ﺳ ﺘﻐ ﻔ ﺎ ﺭ ﻭ ﺗ ﻤ ﺠ ﻴﺪ‬
‫‪ ،‬ﻓ ﻀ ﻼ ﻋ ﻤ ﺎ ﻳ ﻜﻠ ﻔ ﻮ ﻥ ﺑ ﻪ ﻣ ﻦ ﺗ ﻨ ﻔ ﻴﺬ ﺃ ﻭ ﺍ ﻣ ﺮ ﺍ ﻟ ﺨ ﺎ ﻟ ﻖ ﺟ ﻞ ﻭﻋ ﻼ ﻓ ﻰ‬
‫ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﻣﺨﻠﻮﻗﺎﺗﻪ ﻭﻣﻌﺎﻭﻧﺔ ﺍﻹﻧﺴﺎﻥ ﻓﻰ ﺍﻷﺭﺽ ﻭﺗﺴﻬﻴﻞ‬
‫ﻗﻀﺎﺀ ﷲ ﻓﻴﻤﺎ ﺍﺑﺪﻋﻪ ﻣﻦ ﺍﻟﻜﻮﻥ ﻭﺗﺼﺮﻳﻒ ﺷﺆﻥ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﻭ ﻓﻖ ﺣ ﻜﻤ ﺘﻪ ﻭ ﻣﺎ ﻗ ﻀ ﺖ ﺑﻪ ﻣﺸ ﻴﺌ ﺘﻪ •‬
‫» ﻭ ﻳ ﺨﻠ ﻘ ﻮ ﻥ ﻣ ﺎ ﻻ ﺗﻌﻠ ﻤ ﻮ ﻥ «‬
‫ﻭ ﺑﻌﺪ ﻓﺈﺫ ﺍ ﻛﺎ ﻥ ﻣ ﻦ ﺷ ﺆ ﻥ ﺍ ﻟﻤ ﻼ ﺋ ﻜ ﺔ ﺃ ﻥ ﻳ ﺤ ﻔ ﻈ ﻮ ﺍ ﺍ ﻟﻤ ﺆ ﻣ ﻨ ﻴ ﻦ ﻣ ﻦ ﺍ ﻟﺴ ﻮ ﺀ ‪،‬‬
‫ﻭ ﻳﻌ ﺎ ﻭ ﻧ ﻮ ﻫ ﻢ ﻫﻠ ﻰ ﺍ ﻣ ﻮ ﺭ ﺩ ﻧ ﻴ ﺎ ﻫ ﻢ ﻭ ﻳ ﺴ ﺘﻐ ﻔ ﺮ ﻭ ﻥ ﻟ ﻬ ﻢ ﻣ ﻦ ﺍ ﻟ ﺴ ﻴ ﺌ ﺎ ﺕ‬
‫ﻭ ﻳﺪﻋ ﻮ ﻥ ﻟ ﻬ ﻢ ﺑ ﺎ ﻟ ﻨ ﺠ ﺎ ﺓ ﻣ ﻦ ﺍ ﻟ ﻨ ﺎ ﺭ ﻭ ﺍ ﻟ ﻔ ﻮ ﺯ ﺑ ﺎ ﻟ ﺠ ﻨ ﺎ ﺕ ‪ ،‬ﻓ ﺈ ﻥ ﻋﻠ ﻴ ﻚ ﺃ ﻥ ﺗ ﻜ ﻮ ﻥ‬
‫ﺃﻫﻼ ﻟﻬﺬﺍ ﺍﻟﺤﻔﻆ ‪ ،‬ﻭﺗﻠﻚ ﺍﻟﻤﻌﻮﻧﺔ ﻭﺫﻟﻚ ﺍﻹﺳﺘﻐﻔﺎﺭ ﺑﺄﻥ ﺗﺘﺠﻪ ﺑﻜﻠﻴﺘﻚ‬
‫ﺇ ﻟ ﻰ ﷲ ﺗﻌﺎ ﻟ ﻰ ﻓ ﻰ ﺍ ﻟ ﺮ ﺧﺎ ﺀ ﻭ ﺍ ﻟﺸﺪﺓ ‪ ،‬ﻭ ﺃ ﻥ ﺗﺴ ﺘﻌ ﻴ ﻦ ﺑ ﻪ ﻭ ﺣﺪ ﻩ ﻓ ﻰ‬
‫ﻣﻮﺍﺟﻬﺔ ﺍﻟﺸﺪﺍﺋﺪ ‪ ،‬ﻭﻣﺠﺎﺑﻬﺔ ﺍﻟﺨﻄﻮﺏ ﻭﻣﺪﺍﻓﻌﺔ ﺍﻷﺣﺰﺍﻥ ‪ ،‬ﻭﺑﻬﺬﺍ‬
‫ﻳ ﻜﺸ ﻒ ﷲ ﻛ ﺮ ﺑ ﻚ ﻭﻳ ﻔ ﺮ ﺝ ﻫﻤ ﻚ ‪ ،‬ﻭﻳ ﺮﻳ ﺢ ﺭ ﻭ ﺣ ﻚ •‬
 ‫ﻋﺎﻟﻢ ﺍﻟ ﺠ ﻦ‬
‫ﻗﺎﻝ ﺍﻟﺤﻖ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻓﻰ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﻳﻢ ‪ » :‬ﻭﻣﺎ ﺧﻠﻘﺖ ﺍﻟﺠﻦ ﻭﺍﻹ‬
‫ﻧﺲ ﺇﻻ ﻟﻴﻌﺒﺪﻭﻥ • ﻣﺎ ﺃﺭﻳﺪ ﻣﻨﻬﻢ ﻣﻦ ﺭﺯﻕ ﻭﻣﺎ ﺃﺭﻳﺪ ﺃﻥ ﻳﻄﻌﻤﻮﻥ ﺇﻥ‬
‫ﷲ ﻫﻮ ﺍﻟﺮﺯﺍﻕ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﻟﻤﺘﻴﻦ « •‬
‫ﺍﻋﻠ ﻢ ﻳ ﺎ ﺳ ﻴﺪ ﻯ • ﻭ ﻓ ﻘ ﻨ ﻰ ﷲ ﻭ ﺇ ﻳ ﺎ ﻙ ﺇ ﻟ ﻰ ﻣ ﺎ ﻓ ﻴ ﻪ ﺍ ﻟ ﻬﺪ ﻯ ﻭ ﺍ ﻟ ﺮ ﺷ ﺎﺩ ﺃ ﻥ‬
‫ﺍﻟﺠﻦ ﻣﻦ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻛﺎﻟﻤﻼﺋﻜﺔ ﺇﻻ ﺍﻧﻬﻢ ﺧﻠﻘﻮﺍ ﻣﻦ ﻣﺎﺭﺝ ﻣﻦ ﻧﺎﺭ‬
‫ﻭ ﻫ ﻢ ﻳ ﺘ ﻤ ﺜﻠ ﻮ ﻥ ﻓ ﻰ ﺻ ﻮ ﺭ ﻣ ﺜ ﻞ ﺻ ﻮ ﺭ ﺍ ﻟ ﺒ ﺸ ﺮ ‪ ،‬ﻛ ﻤ ﺎ ﻳ ﺘ ﻤ ﺜ ﻞ ﺑﻌ ﻀ ﻬ ﻢ ﻓ ﻰ‬
‫ﺻ ﻮ ﺭ ﺑﻌ ﺾ ﺍ ﻟ ﺤ ﻴ ﻮ ﺍ ﻧ ﺎ ﺕ ‪ ،‬ﻭ ﺻ ﻮ ﺭ ﻫ ﻢ ﻣ ﺮﻛ ﺒ ﺔ ﻣ ﺜﻠ ﻨ ﺎ •‬
‫ﻭﺍﻻﺧﺘﻼﻑ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﻫﻮ ﻓﻰ ﻣﺎﺩﺓ ﺍﻟﺠﺴﻢ ﻭﺟﻮﻫﺮ ﺍﻟﺮﻭﺡ ﻓﻤﺎﺩﺓ‬
‫ﺃ ﺟﺴﺎ ﻣ ﻨﺎ ﻣ ﻦ ﺍ ﻟ ﺘ ﺮ ﺍ ﺏ ‪ ،‬ﺑ ﻴ ﻨﻤﺎ ﺍ ﻟ ﺠ ﻦ ﻣ ﻦ ﻣﺎﺩﺓ ﻧﺎ ﺭﻳ ﺔ ‪ ،‬ﻭ ﻫ ﻢ ﻣ ﻮ ﺟ ﻮﺩ ﻭ ﻥ‬
‫ﺑﻜﺜﺮﺓ ﻓﻰ ﺍﻟﻜﻮﻥ ﻭﻻ ﻳﻌﺮﻑ ﻋﺪﺩﻫﻢ ﺇﻻ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻓﻬﻮ ﺑﻜﻞ‬
‫ﺧﻠ ﻖ ﻋﻠ ﻴ ﻢ ‪ ،‬ﻭ ﻫ ﻢ ﻗ ﺎﺩ ﺭ ﻭ ﻥ ﻋﻠ ﻰ ﻗ ﻄ ﻊ ﺍ ﻟ ﻤ ﺴ ﺎ ﻓ ﺎ ﺕ ﺍ ﻟ ﺒﻌ ﻴﺪ ﺓ ﻓ ﻰ ﻟ ﻤ ﺢ‬
‫ﺍﻟﺒﺼﺮ ‪ ،‬ﻭﺍﻻﺭﺗﻔﺎﻉ ﺍﻟﻰ ﻣﻮﺍﻗﻊ ﺍﻷﻓﻼﻙ ‪ ،‬ﻭﺍﻟﻬﺒﻮﻁ ﺇﻟﻰ ﺃﻋﻤﻖ ﺍﻷﻋﻤﺎﻕ‬
‫‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻘﻄﻦ ﺍﻷﻓﻼﻙ ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﻜﻦ ﺍﻟﺴﺤﺎﺏ ﻭﺍﻷﺟﻮﺍﺀ‬
‫ﻭ ﻣ ﻨ ﻬ ﻢ ﻣ ﻦ ﻳﻌ ﻴ ﺶ ﻓ ﻰ ﺍ ﻟ ﺒ ﺤﺎ ﺭ ﻭ ﺁ ﺧ ﺮ ﻭ ﻥ ﻳﻌ ﻴﺸ ﻮ ﻥ ﻓ ﻰ ﺍ ﻟ ﻜ ﻬ ﻮ ﻑ ﻭ‬
‫ﺍ ﻟ ﺼ ﺤﺎ ﺭ ﻯ ﻭ ﺍ ﻟ ﻘ ﻔﺎ ﺭ ﻭ ﺍ ﻟ ﻮﺩﻳﺎ ﻥ ﻭ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟﻌﻤﺎ ﺭ ﺍ ﻟﺬﻳ ﻦ ﻳﻌ ﻴﺸ ﻮ ﻥ ﺍ ﻟﻤﺪ ﻥ ﻭ‬
‫ﺍﻟ ﻘﺮ ﻯ •‬
‫ﻭ ﻟ ﻘﺪ ﺣﺪ ﺛ ﻨﺎ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮﻳ ﻢ ﻋ ﻨ ﻬ ﻢ ﻓ ﻰ ﺁﻳﺎ ﺕ ﻛ ﺜ ﻴ ﺮﺓ ﺗ ﺒ ﻴ ﻦ ﺍ ﻧ ﻬ ﻢ ﻛﺎ ﻧ ﻮ ﺍ‬
‫ﻳﺴﺘﺮﻗﻮﻥ ﺍﻟﺴﻤﻊ ‪ ،‬ﻭﻳﺴﻤﻌﻮﻥ ﺇﻟﻰ ﺍﻟﻤﻸ ﺍﻷﻋﻠﻰ __ ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪» :‬‬
‫ﻭ ﻟ ﻘﺪ ﺟﻌﻠ ﻨ ﺎ ﻓ ﻰ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ﺑ ﺮ ﻭ ﺟ ﺎ ﻭ ﺯ ﻳ ﻨ ﺎ ﻫ ﺎ ﻟﻠ ﻨ ﺎ ﻇ ﺮ ﻳ ﻦ ﻭ ﺣ ﻔ ﻈ ﻨ ﺎ ﻫ ﺎ ﻣ ﻦ ﻛ ﻞ‬
‫ﺷﻴﻄﺎﻥ ﺭﺟﺒﻢ ﺇﻻ ﻣﻦ ﺍﺳﺘﺮﻕ ﺍﻟﺴﻤﻊ ﻓﺄﺗﺒﻌﻪ ﺷﻬﺎﺏ ﻣﺒﻴﻦ « ﻭﻓﻰ ﺁﻳﻪ‬
‫ﺃ ﺧ ﺮ ﻯ ﻣ ﻦ ﺳ ﻮ ﺭ ﺓ ﺍ ﻟ ﻤﻠ ﻚ ‪ » :‬ﻭ ﻟ ﻘﺪ ﺯ ﻳ ﻨ ﺎ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ﺍ ﻟﺪ ﻧ ﻴ ﺎ ﺑ ﻤ ﺼ ﺎ ﺑ ﻴ ﺢ‬
‫ﻭ ﺟﻌﻠ ﻨ ﺎ ﻫ ﺎ ﺭ ﺟ ﻮ ﻣ ﺎ ﻟﻠ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ﻭ ﺍﻋ ﺘﺪ ﻧ ﺎ ﻟ ﻬ ﻢ ﻋﺬ ﺍ ﺏ ﺍ ﻟ ﺴﻌ ﻴ ﺮ « ‪ ،‬ﻭ ﻣ ﻦ‬
‫ﺳ ﻮ ﺭ ﺓ ﺍ ﻟ ﺼ ﺎ ﻓ ﺎ ﺕ ‪ » :‬ﺇ ﻧ ﺎ ﺯ ﻳ ﻨ ﺎ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ﺍ ﻟﺪ ﻧ ﻴ ﺎ ﺑ ﺰ ﻳ ﻨ ﺔ ﺍ ﻟ ﻜ ﻮ ﺍﻛ ﺐ ﻭ ﺣ ﻔ ﻈ ﺎ ﻣ ﻦ‬
‫ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺎﺭﺩ ﻻ ﻳﺴﻤﻌﻮﻥ ﺇﻻ ﺍﻟﻤﻸ ﺍﻷﻋﻠﻰ ﻭﻳﻘﺬﻓﻮﻥ ﻣﻦ ﻛﻞ‬
‫ﺟﺎﻧﺐ ﺩﺣﻮﺭﺍ ﻭﻟﻬﻢ ﻋﺬﺍﺏ ﻭﺍﺻﺐ ﺇﻻ ﻣﻦ ﺧﻄﻒ ﺍﻟﺨﻄﻔﺔ ﻓﺄﺗﺒﻌﻪ‬
 ‫ﺷﻬﺎﺏ ﺛﺎﻗﺐ « ﻓﻤﻦ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﻳﻤﺔ ﻳﺘﺤﻘﻖ ﻟﻨﺎ ﺃﻥ ﺍﻟﺠﻦ ﻛﺎﻧﻮﺍ‬
‫ﻳﺴﺘﺮﻗﻮﻥ ﺍﻟﺴﻤﻊ ﻟﻴﻌﺮﻓﻮﺍ ﺃﺧﺒﺎﺭ ﺍﻟﺴﻤﺎﺀ ﻭﻳﺴﻤﻌﻮﻥ ﻛﻼﻡ ﺍﻟﻤﻼﺋﻜﺔ‬
‫ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺛﻢ ﻳﺮﺟﻌﻮﻥ ﺇﻟﻰ ﺃﻫﻠﻬﻢ ﻳﻨﻘﻠﻮﻥ ﺇﻟﻴﻬﻢ ﻣﺎ ﺳﻤﻌﻮﻩ ﺇﻻ‬
‫ﺍﻧﻬﻢ ﻗﺪ ﺍﺣﻴﻞ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻦ ﻣﺎ ﻳﺼﻨﻌﻮﻥ ﻻﻥ ﺍﻟﺴﻤﺎﺀ ﻗﺪ ﻣﻠﺌﺖ ﺣﺮﺳﺎ‬
‫ﺷﺪﻳﺪﺍ ﻭﺷﻬﺒﺎ ﻭﺫﻟﻚ ﺑﻈﻬﻮﺭ ﺍﻟﻨﺒﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻓﻌﻨﺪﺋﺬ‬
‫ﺍﺧﺬﻭﺍ ﻳﺠﻮﺑﻮﻥ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭﺑﻬﺎ ﻟﻠﻮﻗﻮﻑ ﻋﻠﻰ ﺟﻠﻴﺔ ﺍﻷﻣﺮ‬
‫ﺣﺘﻰ ﻣﺮ ﻧﻔﺮ ﻣﻦ ﺍﻟﺠﻦ ﺑﺎﻟﻨﺒﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻭﻫﻮ ﺑﺒﻄﻦ‬
‫ﻧﺨﻴﻞ )ﻣﻜﺎﻥ ﺑﻴﻦ ﻣﻜﺔ ﻭﺍﻟﻄﺎﺋﻒ ( ﻭﺳﻤﻌﻮﻩ ﻳﺼﻠﻰ ﺑﺄﺻﺤﺎﺑﻪ ﺻﻼﺓ‬
‫ﺍ ﻟ ﻔ ﺠ ﺮ ﻭ ﻫ ﻮ ﻳ ﺘﻠ ﻮ ﺁ ﻳ ﺎ ﺕ ﻣ ﻦ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ﻓﻌ ﺎﺩ ﻭ ﺍ ﺍ ﻟ ﻰ ﻗ ﻮ ﻣ ﻬ ﻢ‬
‫ﻣ ﺴ ﺮﻋ ﻴ ﻦ ﻣ ﻨﺬ ﺭ ﻳ ﻦ ﻭ ﻗﺪ ﻋ ﺮ ﻓ ﻮ ﺍ ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﺔ ‪ ،‬ﻭﺫ ﻟ ﻚ ﻛ ﻤ ﺎ ﻳ ﺤﺪ ﺛ ﻨ ﺎ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ‬
‫ﺍﻟﻜﺮﻳﻢ ﻓﻰ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﺸﺮﻳﻔﻪ ‪ » :‬ﻗﺎﻟﻮﺍ ﻳﺎﻗﻮﻣﻨﺎ ﺇﻧﺎ ﺳﻤﻌﻨﺎ ﻛﺘﺎﺑﺎ‬
‫ﺍ ﻧ ﺰ ﻝ ﻣ ﻦ ﺑﻌﺪ ﻣ ﻮ ﺳ ﻰ ﻣ ﺼﺪ ﻗﺎ ﻟﻤﺎ ﺑ ﻴ ﻦ ﻳﺪ ﻩ ﻳ ﻬﺪ ﻯ ﺍ ﻟ ﻰ ﺍ ﻟ ﺤ ﻖ ﻭ ﺇ ﻻ‬
‫ﻃ ﺮ ﻳ ﻖ ﻣ ﺴ ﺘ ﻘ ﻴ ﻢ « ‪ » ،‬ﻳ ﺎ ﻗ ﻮ ﻣ ﻨ ﺎ ﺃ ﺟ ﻴ ﺒ ﻮ ﺍ ﺩ ﺍﻋ ﻰ ﷲ ﻭ ﺁ ﻣ ﻨ ﻮ ﺍ ﺑ ﻪ ﻳﻐ ﻔ ﺮ ﻟ ﻜ ﻢ‬
‫ﻣ ﻦ ﺫ ﻧ ﻮ ﺑ ﻜ ﻢ ﻭ ﻳ ﺠ ﻴ ﺮﻛ ﻢ ﻣ ﻦ ﻋﺬ ﺍ ﺏ ﺃ ﻟ ﻴ ﻢ « ﻭ ﻓ ﻰ ﺳ ﻮ ﺭ ﺓ ﺍ ﻟ ﺠ ﻦ ﻳ ﻘ ﻮ ﻝ ﻫ ﺆ‬
‫ﻻﺀ ﺍﻟﻨﻔﺮ ﻟﻘﻮﻣﻬﻢ ﻣﺎ ﻧﺼﻪ ‪ » :‬ﺇﻧﺎ ﺳﻤﻌﻨﺎ ﻗﺮﺁﻧﺎ ﻋﺠﺒﺎ ﻳﻬﺪﻯ ﺇﻟﻰ ﺍﻟﺮﺷﺪ‬
‫ﻓ ﺂ ﻣ ﻨ ﺎ ﺑ ﻪ ‪ ،‬ﻭ ﻟ ﻦ ﻧ ﺸ ﺮ ﻙ ﺑ ﺮ ﺑ ﻨ ﺎ ﺍ ﺣﺪ « ﻓﻠ ﻤ ﺎ ﺗ ﺤ ﻘ ﻘ ﻮ ﺍ ﻣ ﻦ ﻫﺬ ﺍ ﺍ ﻟ ﻘ ﻮ ﻝ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ‬
‫ﺁ ﻣ ﻦ ﻣ ﻨ ﻬ ﻢ ﻛ ﺜ ﻴ ﺮ ﻭ ﻥ ﻭﻛ ﺎ ﻧ ﻮ ﺍ ﻳ ﺠ ﺘ ﻤﻌ ﻮ ﻥ ﺑ ﺮ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ‬
‫ﻭﺳﻠﻢ ﻓﻰ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ﻟﻴﺘﻠﻮﺍ ﻋﻠﻴﻬﻢ ﻛﻼﻡ ﷲ ﻋﺰ ﻭﺟﻞ •‬
‫ﻭ ﺍ ﻟ ﺠ ﻦ ﻃ ﻮ ﺍ ﺋ ﻒ ﺷ ﺘ ﻰ ﻓ ﻤ ﻨ ﻬ ﻢ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻮ ﻥ ﺍ ﻟ ﺼ ﺎ ﻟ ﺤ ﻮ ﻥ ‪ ،‬ﻭ ﻣ ﻨ ﻬ ﻢ ﺍ ﻟ ﻜ ﻔ ﺎ ﺭ‬
‫ﺍﻟﻤﺸﺮﻛﻮﻥ ‪ ،‬ﻭﻣﻨﻬﻢ ﻋﺒﺪﺓ ﺍﻷﻭﺛﺎﻥ •‬
‫ﻭ ﻫ ﻢ ﻳ ﺘﻌ ﺒﺪ ﻭ ﻥ ﻓ ﻴ ﺜ ﺎ ﺑ ﻮ ﻥ ﻋﻠ ﻰ ﻃ ﺎﻋ ﺘ ﻬ ﻢ ﺃ ﻣ ﺎ ﺍ ﻟﻌ ﺼ ﺎ ﻩ ﻓ ﻴﻌ ﺎ ﻗ ﺒ ﻮ ﻥ ﻋﻠ ﻰ‬
‫ﻣﻌ ﺼ ﻴ ﺘ ﻬ ﻢ ‪ ،‬ﻭ ﻓ ﻰ ﺳ ﻮ ﺭ ﺓ ﺍ ﻟ ﺠ ﻦ ‪ » :‬ﻭ ﺇ ﻧ ﺎ ﻣ ﻨ ﺎ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻮ ﻥ ﻭ ﻣ ﻨ ﺎ‬
‫ﺍ ﻟ ﻘ ﺎ ﺳ ﻄ ﻮ ﻥ ﻓ ﻤ ﻦ ﺃ ﺳﻠ ﻢ ﻓ ﺄ ﻭ ﻟ ﺌ ﻚ ﺗ ﺤ ﺮ ﻭ ﺍ ﺭ ﺷﺪ ﺍ ‪ ،‬ﻭ ﺃ ﻣ ﺎ ﺍ ﻟ ﻘ ﺎ ﺳ ﻄ ﻮ ﻥ ﻓ ﻜ ﺎ ﻧ ﻮ ﺍ‬
‫ﻟ ﺠ ﻬ ﻨ ﻢ ﺣ ﻄ ﺒ ﺎ « ﻭ ﻫ ﻢ ﻣ ﻜﻠ ﻔ ﻮ ﻥ ﻣ ﺜﻠ ﻨ ﺎ ‪ ،‬ﻣ ﻄ ﺎ ﻟ ﺒ ﻮ ﻥ ﺑ ﺎ ﺗ ﺒ ﺎﻉ ﺷ ﺮ ﻳﻌ ﺔ ﺧ ﺎ ﺗ ﻢ ﺍ‬
‫ﻻ ﻧ ﺒ ﻴ ﺎ ﺀ ﻭ ﺍ ﻟ ﻤ ﺮ ﺳﻠ ﻴ ﻦ ﺳ ﻴﺪ ﻧ ﺎ ﻣ ﺤ ﻤﺪ ﺍ ﻟﺬ ﻯ ﺑﻌ ﺜ ﻪ ﷲ ﻟﻠ ﺨﻠ ﻖ ﺃ ﺟ ﻤﻌ ﻴ ﻦ •‬
‫ﻭﻟﻘﺪ ﺳﺨﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺒﻴﻪ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻓﺠﻌﻞ ﻣﻨﻬﻢ‬
‫ﺑ ﻨ ﺎ ﺋ ﻴ ﻦ ﻭﻏ ﻮ ﺍ ﺻ ﻴ ﻦ » ﻭ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ﻛ ﻞ ﺑ ﻨ ﺎ ﺀ ﻭﻏ ﻮ ﺍ ﺹ «‬
 ‫ﻭ ﻧ ﺤ ﻮ ﺫ ﻟ ﻚ ﻛ ﻤ ﺎ ﻗ ﺎ ﻝ ﺗﻌ ﺎ ﻟ ﻰ » ﻳﻌ ﻤﻠ ﻮ ﻥ ﻟ ﻪ ﻣ ﺎ ﻳ ﺸ ﺎ ﺀ ﻣ ﻦ ﻣ ﺤ ﺎ ﺭ ﻳ ﺐ‬
‫ﻭ ﺗﻤﺎ ﺛ ﻴ ﻞ ﻭ ﺟ ﻔﺎ ﻥ ﻛﺎ ﻟ ﺠ ﻮ ﺍ ﺏ ﻭ ﻗﺪ ﻭ ﺭ ﺭ ﺍ ﺳ ﻴﺎ ﺕ « ﻛﻤﺎ ﺃ ﻥ ﺑﻌ ﺾ‬
‫ﺍ ﻟ ﺼﺎ ﻟ ﺤ ﻴ ﻦ ﻣﻤ ﻦ ﻟ ﻬ ﻢ ﻗﺪ ﻡ ﺭ ﺍ ﺳﺦ ﻗﺪ ﺗﻤ ﻜ ﻦ ﻣ ﻦ ﺗﺴ ﺨ ﻴ ﺮ ﻫ ﻢ ﻭ ﻗ ﻴ ﻞ ﺇ ﻥ‬
‫ﺍﻟﺸﻴﺦ ﺍﻟﻤﻐﺎﻭﺭﻯ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﺃﺗﺨﺬ ﻣﻨﻬﻢ ﻣﻦ ﺣﻔﺮ ﻟﻪ ﺳﺮﺩﺍﺑﺎ ﻃﻮﻳ‬
‫ﻼ ﻓﻰ ﺩﺍﺧﻞ ﺟﺒﻞ ﺍﻟﻤﻘﻄﻢ ﺑﺎﻟﻘﻠﻌﺔ ﻭﻫﻮ ﻻ ﻳﺰﺍﻝ ﻣﻮﺟﻮﺩﺍ ﺣﺘﻰ ﺍﻵﻥ •‬
‫ﻭﻛ ﻤ ﺎ ﺍ ﺳ ﺘﻌ ﺎ ﻥ ﺑ ﻬ ﻢ ﺍ ﻟ ﺴ ﺤ ﺮ ﺓ ﺍ ﻟ ﺮ ﻭ ﺣ ﺎ ﻧ ﻴ ﻮ ﻥ ﻋﻠ ﻰ ﺗ ﻨ ﻔ ﻴﺬ ﺍﻏ ﺮ ﺍ ﺿ ﻬ ﻢ‬
‫ﻭ ﻣ ﺂ ﺭ ﺑ ﻬ ﻢ ﻭ ﺍ ﺳ ﺘ ﺨﺪ ﻣ ﻮ ﻫ ﻢ ﺑ ﻮ ﺍ ﺳ ﻄ ﻪ ﺩﻋ ﻮ ﺍ ﺕ ﻭﻋ ﺰ ﺍ ﺋ ﻢ ﺧ ﺎ ﺻ ﺔ ﻭ ﺗ ﺂ ﺧ ﻮ ﺍ‬
‫ﻣﻌﻬﻢ ‪ ،‬ﻏﻴﺮ ﺃﻥ ﺫﻟﻚ ﻟﻴﺲ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻬﻴﻨﺔ ﺍﻟﺴﻬﻠﺔ ﺑﻞ ﺇﻧﻪ ﻣﻦ ﺃﺷﻖ ﺍ‬
‫ﻷﻣﻮﺭ ﻭﺃﻭﺧﻤﻬﺎ ﻋﺎﻗﺒﺔ ﻷﻥ ﻓﻰ ﺇﺗﺼﺎﻝ ﺍﻟﺠﻦ ﻣﺨﺎﻃﺮﺓ ﻏﻴﺮ ﻣﺄﻣﻮﻧﺔ ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺘﻌﺜﺮ ﻓﻰ ﺃﻭﻝ ﺇﺗﺼﺎﻝ ﺑﻬﻢ ﻭﻻ ﻳﻌﺮﻑ ﻛﻴﻒ ﻳﺴﻠﻢ‬
‫ﻣ ﻦ ﺃﺫ ﺍ ﻫ ﻢ ﻓ ﻴ ﻘ ﺼ ﻤ ﻮ ﻥ ﻇ ﻬ ﺮ ﻩ ﺃ ﻭ ﻳ ﺸﻠ ﻮ ﻥ ﺟ ﺴ ﻤ ﻪ ﺃ ﻭ ﻳﻌ ﻤ ﻮ ﻥ ﺑ ﺼ ﺮ ﻩ ﺑ ﻞ‬
‫ﺭﺑﻤﺎ ﻳﻔﻘﺪ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ‪ ،‬ﺫﻟﻚ ﻷﻧﻪ ﻳﻘﺘﺤﻢ ﻋﺎﻟﻤﺎ ﻻ ﻳﻌﺮﻑ ﻛﻬﻨﻪ ﻭﻻ‬
‫ﺣ ﻘ ﻴ ﻘ ﺔ ﺃ ﻫﻠ ﻪ •‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻨﺠﺢ ﻓﻰ ﺍﻻﺗﺼﺎﻝ ﺑﻬﻢ ﻓﻴﺴﺘﺨﺪﻣﻮﻧﻬﻢ ﻓﻰ ﺑﻌﺾ‬
‫ﻣ ﺂ ﺭ ﺑ ﻬ ﻢ ﺍ ﻟﺪ ﻧ ﻴ ﻮ ﻳ ﺔ ‪ ،‬ﻭ ﻟ ﻜ ﻦ ﺫ ﻟ ﻚ ﻳ ﻜ ﻮ ﻥ ﻋﻠ ﻰ ﺣ ﺴ ﺎ ﺏ ﺩ ﻳ ﻨ ﻬ ﻢ ‪ ،‬ﺣ ﻴ ﺚ ﻻ‬
‫ﻳﺤﻘﻖ ﻟﻬﻢ ﺍﻟﺠﻦ ﻣﻄﺎﻟﺒﻬﻢ ﺇﻻ ﺇﺫﺍ ﻓﺘﻨﻮﻫﻢ ﻓﻰ ﺩﻳﻨﻬﻢ ‪ ،‬ﻓﺎﺳﺘﺠﺎﺑﻮﺍ ﻹ‬
‫ﻏ ﻮ ﺍ ﺋ ﻬ ﻢ » ﺇ ﻧ ﺎ ﺟﻌﻠ ﻨ ﺎ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ﺃ ﻭ ﻟ ﻴ ﺎ ﺀ ﻟﻠﺬ ﻳ ﻦ ﻻ ﻳ ﺆ ﻣ ﻨ ﻮ ﻥ « ﻭ ﻟ ﻬﺬ ﺍ ﻧ ﺠﺪ‬
‫ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺴﺎﺋﺮﻳﻦ ﻓﻰ ﻫﺬﺍ ﺍﻹﺗﺠﺎﻩ ﻳﻬﻮﻥ ﻋﻠﻴﻬﻢ ﺃﻣﺮ ﺩﻳﻨﻬﻢ‬
‫ﻓ ﻴ ﺸ ﺘ ﺮ ﻭ ﻥ ﺩ ﻧ ﻴ ﺎ ﻫ ﻢ ﺑ ﺂ ﺧ ﺮ ﺗ ﻬ ﻢ ‪ ،‬ﻭ ﻗﺪ ﻳ ﻘ ﺒ ﻞ ﺍ ﻟ ﻨ ﺎ ﺱ ﻋﻠ ﻴ ﻬ ﻢ ﻟ ﻘ ﻀ ﺎ ﺀ‬
‫ﺍ ﻟ ﺤ ﻮ ﺍ ﺋﺞ ﻓ ﻴ ﺠ ﻤﻌ ﻮ ﻥ ﻣ ﻦ ﻭ ﺭ ﺍ ﺀ ﺫ ﻟ ﻚ ﺛ ﺮ ﻭ ﺍ ﺕ ﻃ ﺎ ﺋﻠ ﺔ ﻭ ﻟ ﻜ ﻦ ﺍ ﻟ ﺜ ﻤ ﻦ ﻛﻠ ﻴ ﺮ ﻭ‬
‫ﺍ ﻟ ﺨ ﺴ ﺎ ﺭ ﺓ ﻓ ﺎﺩ ﺣ ﺔ ‪ ،‬ﻭ ﻣ ﻦ ﺍ ﻟ ﻨ ﺎ ﺱ ﻣ ﻦ ﻳ ﺴ ﺘ ﻄ ﻴﻌ ﻮ ﻥ ﺍ ﻟ ﺴ ﻴ ﻄ ﺮ ﺓ ﻋﻠ ﻰ ﺍ ﻟ ﺠ ﻦ‬
‫ﺑﻘﻮﺓ ﺍﻹﻳﻤﺎﻥ ﻭﺍﻟﻴﻘﻴﻦ ‪ ،‬ﻭﻳﺴﺨﺮﻭﻧﻬﻢ ﺑﺎﻷﻗﺴﺎﻡ ﻭﺍﻟﻌﺰﺍﺋﻢ ﻭﻳﻘﻬﺮﻭﻧﻬﻢ ﺑ‬
‫ﺎﻷﺳﻤﺎﺀ ﻭﺍﻵﻳﺎﺕ ﻓﻴﻨﺼﺎﻉ ﺍﻟﺠﻦ ﻟﻬﻢ ﻓﻼ ﻳﻘﺪﺭﻭﻥ ﻋﻠﻰ ﺃﻣﺜﺎﻝ ﻫﺆﻻﺀ‬
‫ﺍ ﻟ ﻤ ﺆ ﻣ ﻨ ﻴ ﻦ ﻟ ﻘﺪ ﻣ ﻬ ﻢ ﺍ ﻟ ﺮ ﺍ ﺳﺦ ﻓ ﻰ ﺍ ﻟ ﻄ ﺎﻋ ﺔ ﻭ ﺍ ﻟﻌ ﺒ ﺎﺩ ﺓ ‪ ،‬ﻭ ﺍ ﻧ ﻤ ﺎ ﺍ ﻟﺬ ﻯ ﻳ ﻘ ﻊ‬
‫ﺗﺤﺖ ﺳﻠﻄﺎﻧﻬﻢ ﻫﻢ ﺿﻌﺎﻑ ﺍﻹﻳﻤﺎﻥ ﻣﻦ ﻃﻼﺏ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﷲ ﻳﻘﻮﻝ ‪:‬‬
‫» ﺇ ﻥ ﻋ ﺒ ﺎﺩ ﻯ ﻟ ﻴ ﺲ ﻟ ﻚ ﻋﻠ ﻴ ﻬ ﻢ ﺑ ﺴﻠ ﻄ ﺎ ﻥ «‬
‫ﻭﻻ ﻳﺨﺪﻉ ﺍﻟﻌﺒﺎﺩ ﺃﻭ ﻳﻔﺘﻨﻬﻢ ﻋﻦ ﺩﻳﻨﻬﻢ ﺇﻻ ﻛﻔﺎﺭ ﺍﻟﺠﻦ ﺍﻟﺬﻳﻦ ﻳﻐﺮﻭﻧﻬﻢ‬
‫ﺑﺎﻹﻏﻮﺍﺀ ﻭﻳﺨﺪﻋﻮﻧﻬﻢ ﺑﺎﻟﻔﺘﻨﺔ ﻭﻳﺰﻳﻨﻮﻥ ﻟﻬﻢ ﺍﻟﺸﺮﻭﺭ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪:‬‬
‫» ﻭﺃﻧﻪ ﻛﺎﻥ ﺭﺟﺎﻻ ﻣﻦ ﺍﻹﻧﺲ ﻳﻌﻮﺫﻭﻥ ﺑﺮﺟﺎﻝ ﻣﻦ ﺍﻟﺠﻦ ﻓﺰﺍﺩﻭﻫﻢ‬
‫ﺭﻫﻘﺎ « ﻭﻟﻘﺪ ﺣﺮﻡ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺍﻻﺗﺼﺎﻝ ﺑﻬﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺠﻦ‬
‫ﺃﻭ ﺍﻻﻟﺘﺠﺎﺀ ﺇﻟﻴﻪ ﺃﻭ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﻪ ﻷﻥ ﻓﻰ ﺫﻟﻚ ﺇﻏﻮﺍﺀ ﻟﻠﻌﺒﺪ ﻭﺇﻓﺴﺎﺩ‬
‫ﻟﺪﻳ ﻨ ﻪ ﻗﺎ ﻝ ﺗﻌﺎ ﻟ ﻰ ‪ » :‬ﻭﻳ ﻮ ﻡ ﻳ ﺤﺸ ﺮ ﻫ ﻢ ﺟﻤ ﻴﻌﺎ ﻳﺎ ﻣﻌﺸ ﺮ ﺍ ﻟ ﺠ ﻦ ﻗﺪ‬
‫ﺍﺳﺘﻜﺜﺮﺗﻢ ﻣﻦ ﺍﻹﻧﺲ ‪ ،‬ﻭﻗﺎﻝ ﺍﻭﻟﻴﺎﺅﻫﻢ ﻣﻦ ﺍﻹﻧﺲ ‪ ،‬ﺭﺑﻨﺎ ﺍﺳﺘﻤﺘﻊ‬
‫ﺑﻌ ﻀ ﻨ ﺎ ﺑ ﺒﻌ ﺾ ﻭ ﺑﻠﻐ ﻨ ﺎ ﺍ ﺟﻌﻠ ﻨ ﺎ ﺍ ﻟﺬ ﻯ ﺃ ﺟﻠ ﺖ ﻟ ﻨ ﺎ ‪ ،‬ﻗ ﺎ ﻝ ﺍ ﻟ ﻨ ﺎ ﺭ ﻣ ﺜ ﻮ ﺍﻛ ﻢ ﺧ‬
‫ﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺇﻻ ﻣﺎ ﺷﺎﺀ ﷲ ﺇﻥ ﺭﺑﻚ ﺣﻜﻴﻢ ﻋﻠﻴﻢ « •‬
‫ﻭ ﻣ ﻤ ﺎ ﻳ ﺮ ﻭ ﻯ ﻋ ﻦ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺃ ﻧ ﻪ ﻗ ﺎ ﻡ ﻳ ﺼﻠ ﻰ‬
‫ﻓﺴﻤﻌﻪ ﺍﺻﺤﺎﺑﻪ ﻳﻘﻮﻝ ‪ » :‬ﺃﻋﻮﺫ ﺏﷲ ﻣﻨﻚ « ﺛﻢ ﻗﺎﻝ ‪ » :‬ﺍﻟﻌﻨﻚ‬
‫ﺑﻠﻌﻨﺔ ﷲ « ﻭﺑﺴﻂ ﻳﺪﻩ ﺛﻼﺛﺎ ﻛﺄﻧﻪ ﻳﺘﻨﺎﻭﻝ ﺷﻴﺌﺎ ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ‬
‫ﻗﺎﻝ ﺍﺻﺤﺎﺑﻪ ﻟﻪ ‪ :‬ﻳﺎﺭﺳﻮﻝ ﷲ ﻗﺪ ﺳﻤﻌﻨﺎﻙ ﺗﻘﻮﻝ ﻓﻰ ﺍﻟﺼﻼﺓ ﺷﻴﺌﺎ ﻟﻢ‬
‫ﻧﺴﻤﻌ ﻚ ﺗ ﻘ ﻮ ﻟ ﻪ ﻣ ﻦ ﻗ ﺒ ﻞ ﻭ ﺭ ﺃﻳ ﻨﺎ ﻙ ﺑﺴ ﻄ ﺖ ﻳﺪ ﻙ ﻗﺎ ﻝ ‪ :‬ﺇ ﻥ ﻋﺪ ﻭ ﷲ‬
‫ﺇﺑﻠﻴﺲ ﺟﺎﺀ ﺑﺸﻬﺎﺏ ﻣﻦ ﻧﺎﺭ ﻟﻴﺠﻌﻠﻪ ﻓﻰ ﻭﺟﻬﻰ ﻓﻘﻠﺖ ﺃﻋﻮﺫ ﺏﷲ ﺛﻼ‬
‫ﺙ ﻣﺮﺍﺕ __ ﺛﻢ ﻗﻠﺖ ‪ :‬ﺍﻟﻌﻨﻚ ﺑﻠﻌﻨﺔ ﷲ ﺍﻟﺘﺎﻣﺔ ﻓﻠﻢ ﻳﺴﺘﺄﺧﺮ ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ __ ﺛﻢ ﺃﺭﺩﺕ ﺃﺧﺬﻩ __ ﻭﷲ ﻟﻮﻻ ﺩﻋﻮﺓ ﺃﺧﻴﻨﺎ ﺳﻠﻴﻤﺎﻥ ﻷﺻﺒﺢ‬
‫ﻣ ﻮ ﺛ ﻮ ﻗ ﺎ ﻳﻠﻌ ﺐ ﺑ ﻪ ﻭ ﻟﺪ ﺍ ﻥ ﺃ ﻫ ﻞ ﺍ ﻟ ﻤﺪ ﻳ ﻨ ﺔ « ﺻ ﺤ ﻴ ﺢ ﻣ ﺴﻠ ﻢ •‬
‫ﻭ ﺭ ﻭ ﻯ ﻋ ﻦ ﺃ ﺑ ﻰ ﻫ ﺮ ﻳ ﺮ ﺓ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﻗ ﺎ ﻝ ‪ :‬ﻗ ﺎ ﻝ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ‬
‫ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ‪ » :‬ﺭ ﺃ ﻳ ﺖ ﻟ ﻴﻠ ﻪ ﺃ ﺳ ﺮ ﻯ ﺑ ﻰ ﻋ ﻔ ﺮ ﻳ ﺘ ﺎ ﻣ ﻦ ﺍ ﻟ ﺠ ﻦ ﻳ ﻄﻠ ﺒ ﻨ ﻰ ﺑ ﺸﻌﻠ ﺔ‬
‫ﻣﻦ ﻧﺎﺭ ﻛﻠﻤﺎ ﺍﻟﺘﻔﺖ ﺭﺃﻳﺘﻪ __ ﻓﻘﺎﻝ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ :‬ﺃﻻ ﺃﻋﻠﻤﻚ‬
‫ﻛﻠ ﻤ ﺎ ﺕ ﺗ ﻘ ﻮ ﻟ ﻬ ﺎ ﻓ ﺘ ﻄ ﻔ ﺄ ﺷﻌﻠ ﺘ ﻪ ﻭ ﻳ ﺨ ﺮ ﻋﻠ ﻰ ﻓ ﻴ ﻪ ﻓ ﻘ ﺎ ﻝ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ‬
‫ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺑﻠ ﻰ ﻓ ﻘ ﺎ ﻝ ﺟ ﺒ ﺮ ﻳ ﻞ ‪ :‬ﻗ ﻞ » ﺃﻋ ﻮﺫ ﺑ ﻮ ﺟ ﻪ ﷲ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ‬
‫ﻭﺑﻜﻠﻤﺎﺕ ﷲ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﺘﻰ ﻻ ﻳﺠﺎﻭﺯﻫﻦ ﺑﺮ ﻭﻻ ﻓﺎﺟﺮ ﻣﻦ ﺷﺮ ﻣﺎ ﻳﻨﺰﻝ‬
‫ﻣ ﻦ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ‪ ،‬ﻭ ﻣ ﻦ ﺷ ﺮ ﻣ ﺎ ﻳﻌ ﺮ ﺝ ﻓ ﻴ ﻬ ﺎ ﻭ ﻣ ﻦ ﺷ ﺮ ﻣ ﺎ ﺫ ﺭ ﺃ ) ﺧﻠ ﻖ ( ﻭ ﻣ ﻦ‬
‫ﺷ ﺮ ﻣ ﺎ ﻳ ﺨ ﺮ ﺝ ﻣ ﻨ ﻬ ﺎ ﻭ ﻣ ﻦ ﻓ ﺘ ﻦ ﺍ ﻟﻠ ﻴ ﻞ ﻭ ﺍ ﻟ ﻨ ﻬ ﺎ ﺭ ﻭ ﻣ ﻦ ﻃ ﻮ ﺍ ﺭ ﻕ ﺍ ﻟﻠ ﻴ ﻞ ﻭ ﺍ ﻟ ﻨ ﻬ ﺎ ﺭ‬
‫ﺇﻻ ﻃﺎﺭﻗﺎ ﻳﻄﺮﻕ ﺑﺨﻴﺮ ﻳﺎ ﺭﺣﻤﻦ «‬
‫ﻭ ﻣ ﺎ ﻳ ﺴ ﺘﻌ ﺎ ﻥ ﺑ ﻪ ﻋﻠ ﻰ ﺻ ﺮ ﻑ ﺍ ﻟ ﺠ ﻦ ﻭ ﺍ ﻟ ﺸ ﻴ ﺎ ﻃ ﻴ ﻦ ﻭﺩ ﻓ ﻊ ﺁﺫ ﺍ ﻫ ﻢ ﻭ ﺍ ﻟ ﻨ ﺠ ﺎ ﺓ‬
‫ﻣ ﻦ ﺷ ﺮ ﻫ ﻢ ﻟ ﻬﺬ ﺍ ﺍ ﻟﺪﻋ ﺎ ﺀ ‪:‬‬
‫» ﷲﻡ ﺇﻧﻚ ﺳﻠﻄﺖ ﻋﻠﻴﻨﺎ ﻋﺪﻭﺍ ﺑﺼﻴﺮﺍ ﺑﻌﻴﻮﺑﻨﺎ __ ﻳﺮﺍﻧﺎ ﻫﻮ ﻭﻗﺒﻠﻬﻢ‬
‫ﻣﻦ ﺣﻴﺚ ﻻ ﻧﺮﺍﻫﻢ ‪ ،‬ﷲﻡ ﻓﺂﻳﺴﻪ ﻣﻨﺎ ﻛﻤﺎ ﺁﻳﺴﺘﻪ ﻣﻦ ﺭﺣﻤﺘﻚ ‪،‬‬
‫ﻭ ﻗ ﻨ ﻄ ﻪ ﻣ ﻨ ﺎ ﻛ ﻤ ﺎ ﻗ ﻨ ﻄ ﺘ ﻪ ﻣ ﻦ ﻋ ﻔ ﻮ ﻙ ‪ ،‬ﻭ ﺑ ﺎﻋﺪ ﺑ ﻴ ﻨ ﻨ ﺎ ﻭ ﺑ ﻴ ﻨ ﻪ ﻛ ﻤ ﺎ ﺑ ﺎﻋﺪ ﺕ‬
‫ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺭﺣﻤﺘﻚ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏ‬
‫ﷲ ﺍﻟﻌﻈﻴﻢ __ ﻣﺎ ﺷﺎﺀ ﷲ ﻛﺎﻥ ﻭﻣﺎ ﻟﻢ ﻳﺸﺄ ﻟﻢ ﻳﻜﻦ « ﺛﻢ ﺗﻼﻭﺓ ﺁﻳﻪ‬
‫ﺍﻟﻜﺮﺳﻰ ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ • » ﺛﻼﺛﺎ « •‬
‫ﻭ ﻫ ﻜﺬ ﺍ ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﻧﺪ ﻟ ﻚ ﻋﻠ ﻰ ﻣ ﺎ ﻧ ﻨ ﺠ ﻴ ﻚ ﻣ ﻦ ﺍ ﻟ ﺠ ﻦ ﻭ ﻧ ﺼ ﺮ ﻑ ﻋ ﻨ ﻚ‬
‫ﺃﺫﺍﻫﻢ ﻭﻳﻘﻴﻚ ﻣﻦ ﺷﺮﻫﻢ ﻓﺎﺳﺘﻌﻦ ﺏﷲ ﻋﻠﻴﻬﻢ ﻭﺍﺯﺟﺮﻫﻢ ﺑﺂﻳﺎﺗﻪ‬
‫ﺗﻌ ﺶ ﺳﻠ ﻴ ﻢ ﺍ ﻟ ﺠ ﺴ ﻢ ﻫ ﺎﺩ ﺉ ﺍ ﻟ ﻨ ﻔ ﺲ ‪ ،‬ﻗ ﺮ ﻳ ﺮ ﺍ ﻟﻌ ﻴ ﻦ ‪ ،‬ﻣ ﺴ ﺘ ﺮ ﻳ ﺢ ﺍ ﻟ ﺮ ﻭ ﺡ •‬
 ‫ﺗﺂﻣﻼﺕ ﻓﻰ ﺍﻟﻜﻮﻥ ﻭﺍﻟﺤﻴﺎﺓ‬
‫ﻟ ﻘﺪ ﺭ ﺳ ﻤ ﺖ ﻟ ﻚ ﺃ ﻳ ﻬ ﺎ ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﺳ ﺒ ﻴ ﻞ ﺍ ﻟ ﺘﻐﻠ ﺐ ﻋﻠ ﻰ ﻣ ﺼ ﺎﻋ ﺐ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ‬
‫ﻭﻭﺻﻔﺖ ﻟﻚ ﻣﻦ ﺍﻟﻌﻼﺝ ﻣﺎ ﻳﻤﻸ ﻧﻔﺴﻚ ﺑﺎﻟﺮﺿﺎ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﻳﺪﻓﻊ‬
‫ﻋﻨ ﻚ ﺷ ﺮ ﺍﻟﺒ ﻼﻳﺎ ﻭ ﺍﻟﻤ ﺼﺎ ﺋ ﺐ •‬
‫ﻭﺍﻵﻥ ﺍﺧﺎﻃﺐ ﻋﻘﻠﻚ ﻭﻓﻜﺮﻙ ﻟﺘﻨﻈﺮ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ ﻭﺗﺘﺄﻣﻞ ﻓﻰ ﻫﺬﺍ‬
‫ﺍﻟﻜﻮﻥ ‪ ،‬ﺍﻥ ﻣﺎ ﻓﻰ ﺍﻟﺤﻴﺎﺓ ﻣﻦ ﺁﻻﻡ ﻭﻣﺼﺎﺋﺐ ﻭﺭﺯﺍﻳﺎ ﻭﻣﺼﺎﻋﺐ ﻛﻠﻬﺎ‬
‫ﻳﻬﻮﻥ ﺑﺠﺎﻧﺐ ﻣﺎ ﺃﻋﺪﻩ ﷲ ﻟﻠﺼﺎﺑﺮﻳﻦ ﻋﻠﻰ ﺑﻼﺋﻪ ﻭﺍﻟﺮﺍﺿﻴﻦ ﺑﻘﻀﺎﺋﻪ‬
‫ﻣ ﻦ ﺣﺴ ﻦ ﺍﻟ ﺠ ﺰ ﺍ ﺀ ﻭ ﺟ ﺰﻳﻞ ﺍﻟ ﺜ ﻮ ﺍﺏ •‬
‫ﺇﻥ ﻛﻞ ﻋﺬﺍﺏ ﻓﻰ ﺍﻟﺪﻧﻴﺎ ﻣﻬﻤﺎ ﻋﻈﻢ ﻭﺍﺷﺘﺪ ﻻ ﻳﻘﺎﺱ ﺑﻌﺬﺍﺏ ﺍﻵﺧﺮﺓ‪،‬‬
‫ﻭﻛ ﻞ ﻧﻌ ﻴ ﻢ ﻓ ﻴ ﻬ ﺎ ﻻ ﻳ ﺴ ﻤ ﻮ ﺍ ﻟ ﻰ ﻧﻌ ﻴ ﻢ ﺍ ﻟ ﺠ ﻨ ﺔ ‪ ،‬ﻓﻠ ﺘ ﻜ ﻦ ﺍ ﻟ ﺤ ﻴ ﺎ ﻩ ﻛ ﻤ ﺎ ﺗ ﻜ ﻦ ﺃ ﻟ ﻤ ﺎ‬
‫ﻭ ﺷ ﻘ ﺎ ﺀ ‪ ،‬ﺣ ﺮ ﻣ ﺎ ﻧ ﺎ ﻭﻋﺬ ﺍ ﺏ ‪ ،‬ﻓ ﺎ ﻟ ﺤ ﺮ ﻣ ﺎ ﻥ ﻣ ﺤﺪ ﻭﺩ ﻭ ﺍ ﻟﻌﺬ ﺍ ﺏ ﻣ ﺆ ﻗ ﺖ ‪،‬‬
‫ﻭ ﻟ ﻴ ﻜ ﻦ ﻣﺎ ﻓ ﻴ ﻬﺎ ﻣ ﻦ ﻧﻌ ﻴ ﻢ ﻭ ﺗ ﺮ ﻑ ﻭ ﺻ ﺤ ﺔ ﻭ ﺳﻌﺎﺩﺓ ‪ ،‬ﻓ ﻬ ﻮ ﻧﻌ ﻴ ﻢ ﻓﺈ ﻥ‬
‫ﻭ ﺳﻌ ﺎﺩ ﺓ ﺍ ﻟ ﻰ ﺃ ﻣﺪ ﻣ ﻬ ﻤ ﺎ ﻳ ﻄ ﻞ ﻓ ﻬ ﻮ ﻗ ﺼ ﻴ ﺮ ‪ ،‬ﻓﻠ ﻮ ﺍ ﻧ ﻚ ﻓ ﻜ ﺮ ﺕ ﺍ ﻳ ﻬ ﺎ‬
‫ﺍ ﻟ ﻤ ﻤ ﺘ ﺤ ﻦ ﺑ ﺎ ﻟ ﻤ ﺼ ﺎ ﺋ ﺐ ﻭ ﺍ ﻟ ﻤ ﻔ ﺘ ﻮ ﻥ ﻣ ﻦ ﺍ ﻟ ﻨﻌ ﻢ ﻓ ﻰ ﻫﺬ ﺍ ﻛﻠ ﻪ ‪ ،‬ﻭﻋ ﺮ ﻓ ﺖ ﺃ ﻧ ﻚ ﺑ‬
‫ﺎ ﻟ ﺼ ﺒ ﺮ ﻭ ﺍ ﻟ ﺮ ﺿ ﺎ ﻭ ﺍ ﻟ ﺘ ﺴﻠ ﻴ ﻢ ﻭ ﺍ ﻟ ﺘ ﻮﻛ ﻞ ﺳ ﺘ ﻜ ﻮ ﻥ ﺭ ﺍ ﺑ ﺤ ﺎ ﻓ ﻰ ﺻ ﻔ ﻘ ﺘ ﻚ ‪ ،‬ﺇﺫ ﺍ‬
‫ﻟ ﻜ ﺎ ﻥ ﺫ ﻟ ﻚ ﺩ ﺍﻋ ﻴ ﺎ ﻟ ﻚ ﺍ ﻟ ﻰ ﺃ ﻥ ﺗ ﻮ ﺍ ﺟ ﻪ ﻛ ﻞ ﻣ ﺼ ﻴ ﺒ ﺔ ﺑ ﺎ ﻟ ﺼ ﺒ ﺮ ‪ ،‬ﻭ ﺗ ﺴ ﺘ ﻘ ﺒ ﻞ ﻛ ﻞ‬
‫ﺑﻠﻴﺔ ﺑﺎﻟﺮﺿﺎ ﻷﻧﻚ ﻭﺍﺛﻖ ﻣﻦ ﻋﺪﻝ ﷲ ﻭﻣﺎ ﻳﺪﺧﺮﻩ ﻟﻚ ﻣﻦ ﺍﻷﺟﺮ‬
‫ﺍ ﻟ ﺨﺎ ﻟﺪ ﻭ ﺍ ﻟ ﻨﻌ ﻴ ﻢ ﺍ ﻟﻤ ﻘ ﻴ ﻢ •‬
‫ﻭﺃﻋﻠﻢ ﺃﻥ ﺷﻘﺎﺀ ﺍﻟﺠﺴﻢ ﺑﺎﻷﻭﺟﺎﻉ ﻭﺍﻷﻣﺮﺍﺽ ﺃﻫﻮﻥ ﻣﻦ ﺷﻘﺎﺀ ﺍﻟﺮﻭﺡ‬
‫ﺑﺎ ﻟ ﺒﻌﺪ ﻭ ﺍ ﻟ ﺤ ﺠﺎ ﺏ •‬
‫ﻭﺭﺍﺣﺔ ﺍﻟﺮﻭﺡ ﻭﺳﻌﺎﺩﺗﻬﺎ ﺇﻧﻤﺎ ﻫﻮ ﺻﻔﺎﺋﻬﺎ ﺑﺎﻹﺧﻼﺹ ﷲ ﻭﺍﺷﺮﺍﻗﻬﺎ‬
‫ﺑﻨﻮﺭﻩ ‪ ،‬ﻭﻣﺠﺎﻫﺪﺗﻬﺎ ﻓﻰ ﺳﺒﻴﻞ ﺍﻻﺗﺼﺎﻝ ﺑﻪ ﻭﺍﻟﻘﺮﺏ ﻣﻨﻪ ‪ ،‬ﻭﻟﻦ ﻳﺘﺤﻘﻖ‬
‫ﻟﻬﺎ ﺫﻟﻚ ﺇﻻ ﺑﺎﻟﺮﺿﺎ ﺑﻜﻞ ﻣﺎ ﻳﻔﻌﻠﻪ ﺍﻟﻤﺤﺒﻮﺏ ﺍﻷﻋﻈﻢ ﻭﺍﻟﺜﻘﺔ ﻓﻰ ﻋﺪﻟﻪ‬
‫‪ ،‬ﻭﺍﻻﻃﻤﺌﻨﺎﻥ ﺍﻟﻰ ﺣﺴﻦ ﺟﺰﺍﺋﻪ ‪ ،‬ﻭﻣﺘﻰ ﺻﻔﺖ ﺍﻟﺮﻭﺡ ﻣﻦ ﻋﻼﺋﻖ‬
‫ﺍﻟﻤﺎﺩﺓ ‪ ،‬ﻭﺷﻮﺍﺋﺐ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﺍﻧﻌﻜﺴﺖ ﻋﻠﻴﻬﺎ ﺍﻷﻧﻮﺍﺭ ﺍﻹﻟﻬﻴﺔ ‪ ،‬ﻓﺎﻧﺘﺸﺮﺕ‬
‫ﺑ ﺮ ﺍ ﺡ‪ .‬ﺍ ﻟﻤ ﺤ ﺒ ﺔ ﺍ ﻟ ﻘﺪ ﺳ ﻴ ﺔ ﻭ ﺳ ﻜ ﺮ ﺕ ﺑﺸ ﺮ ﺍ ﺏ ﺍ ﻟﻤﺸﺎ ﻫﺪ ﺍ ﻟ ﺮ ﺑﺎ ﻧ ﻴ ﺔ •‬
 ‫ﻭﺗﺤﻘﻘﺖ ﻟﻬﺎ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻷﺯﻟﻴﻪ ﻭﺍﻟﺮﺍﺣﺔ ﺍﻷﺑﺪﻳﺔ‪ ،‬ﺛﻢ ﻓﻜﺮ ﻣﻌﻰ ﺍﻳﻬﺎ‬
‫ﺍ ﻟ ﻘ ﺎ ﺭ ﺉ ﻓ ﻰ ﺭ ﺣ ﺎ ﺏ ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﻮ ﻥ ﻭ ﻣ ﺎ ﺧﻠ ﻖ ﷲ ﻣ ﻦ ﻋ ﻮ ﺍ ﻟ ﻢ ﻣ ﻨ ﻈ ﻮ ﺭ ﺓ ‪،‬‬
‫ﻭﻋ ﻴ ﺮ ﻣ ﻨ ﻈ ﻮ ﺭ ﺓ ‪ ،‬ﻓﻠﻌ ﻞ ﻓ ﻰ ﻫﺬ ﺍ ﺍ ﻟ ﺘ ﻔ ﻜ ﻴ ﺮ ﻓ ﻰ ﺑﺪ ﺍ ﺋ ﻊ ﺻ ﻨ ﻊ ﷲ ﻭ ﺟ ﻼ ﺋ ﻞ‬
‫ﺁﺛﺎﺭﻩ ‪ ،‬ﻭﺩﻻﺋﻞ ﻗﺪﺭﺗﻪ ﻣﺎ ﻳﺼﺮﻓﻚ ﻋﻦ ﺍﻟﺘﻔﻜﻴﺮ ﻓﻰ ﺍﻟﻬﻤﻮﻡ ﻭﺍﻷﺣﺰﺍﻥ‬
‫ﺃ ﻭ ﺍﻟﺸ ﻜ ﻮ ﻯ ﻣ ﻦ ﺍﻟ ﺰ ﻣﺎ ﻥ •‬
‫ﻓﻬﺬﺍ ﺍﻟﻜﻮﻥ ﻣﺎ ﻫﻮ ﺍﻻﻣﻈﻬﺮ ﻣﻦ ﻣﻈﺎﻫﺮ ﺍﻟﻘﻮﺓ ﺍﻟﻌﻠﻴﺎ ‪ ،‬ﻭﺍﻟﺘﻔﻜﻴﺮ ﻓﻴﻪ‬
‫ﻣ ﺤﺎ ﻭ ﻟ ﺔ ﻭ ﺍ ﻟ ﻜﺸ ﻒ ﻋ ﻦ ﺃ ﺳ ﺮ ﺍ ﺭ ﻩ ﺍ ﺳ ﺘ ﻈ ﻬﺎ ﺭ ﻟﻌ ﻈﻤ ﺔ ﺻﺎ ﻧﻌ ﻪ ﻭ ﺍ ﺳ ﺘ ﻜﺸﺎ ﻑ ﻵ‬
‫ﺛﺎ ﺭ ﻗﺪ ﺭ ﺗ ﻪ •‬
‫ﻭ ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﻮ ﻥ ﻭ ﻣ ﺎ ﻓ ﻴ ﻪ ﻣ ﻦ ﺃ ﺭ ﺿ ﻪ ﻭ ﺳ ﻤ ﻮ ﺍ ﺗ ﻪ ﻭ ﺷ ﻤ ﻮ ﻳ ﻪ ﻭ ﺍ ﻗ ﻤ ﺎ ﺭ ﻩ ﻭﻛ ﻮ ﺍﻛ ﺒ ﻪ‬
‫ﻭ ﺃ ﻓ ﻼﻛ ﻪ ﻭ ﺳ ﺎ ﺋ ﺮ ﻣ ﺠ ﺮ ﺍ ﺗ ﻪ ‪ ،‬ﻭ ﻣ ﺤ ﻴ ﻄ ﺎ ﺗ ﻪ ﻭ ﺍ ﻧ ﻬ ﺎ ﺭ ﻩ ﻭ ﺃ ﺷ ﺠ ﺎ ﺭ ﻩ ﻭ ﻧ ﺒ ﺎ ﺗ ﺎ ﺗ ﻪ ‪ ،‬ﻭ ﻣ‬
‫ﻼ ﺋ ﻜ ﺘ ﻪ ﻭ ﺍ ﻧ ﺴ ﻪ ﻭ ﺟ ﻨ ﻪ ﻭﺩ ﻭ ﺍ ﺑ ﻪ ‪ ،‬ﻭ ﺳ ﺎ ﺋ ﺮ ﻣ ﺨﻠ ﻮ ﻗ ﺎ ﺗ ﻪ ‪ ،‬ﻭ ﺟ ﻤ ﻴ ﻊ ﻣ ﺎ ﺍ ﺷ ﺘ ﻤ ﻞ‬
‫ﻋﻠﻴﻪ ﺍﻟﻜﻮﻥ ﻣﻤﺎ ﻧﻌﻠﻤﺔ ﻭﻻ ﻧﻌﻠﻤﻪ ‪ ،‬ﻫﻮ ﻣﻈﻬﺮ ﻻﺑﺪﺍﻉ ﺍﻟﺨﺎﻟﻖ ﻭﺩﻟﻴﻞ‬
‫ﻗﺪ ﺭ ﺗ ﻪ ﻭ ﻣ ﺠﻠ ﻰ ﻋ ﻈ ﻤ ﺘ ﻪ •‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﻋﺮﺷﻪ ﻋﻠﻰ ﺍﻟﻤﺎﺀ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﺟﺰﺀﺍ ﻭﺍﺣﺪﺍ‬
‫ﻓﻔﺘﻘﻬﻤﺎ ﷲ ﺍﻟﻘﺎﺩﺭ ﻭﺟﻌﻞ ﻣﻦ ﺍﻟﻤﺎﺀ ﻛﻞ ﺷﻲﺀ ﺣﻰ ‪ ،‬ﻭﻟﻘﺪ ﻛﺸﻒ ﻟﻨﺎ‬
‫ﻋﻦ ﻫﺬﻩ ﺍﻟﺤﻘﻴﻘﺔ ﻓﻰ ﺍﻵﻳﻪ ﺍﻟﺸﺮﻳﻔﺔ ﺣﻴﺚ ﻳﻘﻮﻝ ﺟﻞ ﻭﻋﻼ ‪ » :‬ﺃﻭ ﻟﻢ‬
‫ﻳﺮ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺃﻥ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻛﺎﻧﺘﺎ ﺭﺗﻘﺎ ﻓﻔﺘﻘﻨﺎﻫﻤﺎ ﻭﺟﻌﻠﻨﺎ‬
‫ﻣﻦ ﺍﻟﻤﺎﺀ ﻛﻞ ﺷﻲﺀ ﺣﻰ « ﻭﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷ‬
‫ﺭ ﺽ ‪ ،‬ﻭ ﻣ ﻦ ﻧ ﻮ ﺭ ﻩ ﺧﻠ ﻖ ﺟ ﻤ ﻴ ﻊ ﻣ ﺨﻠ ﻮ ﻗ ﺎ ﺗ ﻪ ﻭ ﺳ ﺎ ﺋ ﺮ ﻛ ﺎ ﺋ ﻨ ﺎ ﺗ ﻪ ‪ ،‬ﻭ ﺧﻠ ﻖ ﷲ‬
‫ﺍﻟﻬﻮﺍﺀ ﻭﺍﻟﺮﻳﺎﺡ ﻭﺍﻟﺤﺮﺍﺭﺓ ﻭﺍﻟﺮﻃﻮﺑﺔ ﻭﺍﻟﻴﺎﺑﺲ ﻭﺍﻟﻤﺎﺀ ‪ ،‬ﺛﻢ ﺧﻠﻖ ﺍﻹ‬
‫ﻧ ﺴ ﺎ ﻥ ﻣ ﻦ ﺻﻠ ﺼ ﺎ ﻝ ﻛ ﺎ ﻟ ﻔ ﺨ ﺎ ﺭ ‪ ،‬ﻭ ﺧﻠ ﻖ ﺍ ﻟ ﺠ ﺎ ﻥ ﻣ ﻦ ﻣ ﺎ ﺭ ﺝ ﻣ ﻦ ﻧ ﺎ ﺭ ‪ ،‬ﻭ ﺧﻠ ﻖ‬
‫ﺍ ﻟ ﻤ ﻼ ﺋ ﻜ ﺔ ﻣ ﻦ ﻧ ﻮ ﺭ ‪ ،‬ﺛ ﻢ ﺧﻠ ﻖ ﺍ ﻟ ﺤ ﻴ ﻮ ﺍ ﻥ ﻭ ﺍ ﻟﺪ ﻭ ﺍ ﺏ ﻭ ﺍ ﻟ ﻄ ﻴ ﻮ ﺭ ﻭ ﺍ ﻟ ﻨ ﺒ ﺎ ﺕ‬
‫ﻭﻋﻴﺮﻫﺎ ﻣﻦ ﺍﻷﺭﺽ ‪ ،‬ﺛﻢ ﻧﻔﺦ ﷲ ﻣﻦ ﺭﻭﺣﺔ ﺍﻟﻘﺪﺳﻴﺔ ﻓﻰ ﺍﻹﻧﺴﺎﻥ‬
‫ﻓﺼﺎﺭ ﺑﺸﺮﺍ ﺳﻮﻳﺎ ﻭﻧﻔﺦ ﻓﻰ ﻫﺬﻩ ﺍﻟﺮﻭﺡ ﻓﻰ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﻻﺧﺮﻯ ﻓﺪﺑﺖ‬
‫ﻓ ﻴ ﻬ ﺎ ﺍ ﻟ ﺤ ﻴ ﺎ ﻩ ‪ ،‬ﺛ ﻢ ﺟﻌ ﻞ ﺍ ﻟ ﺴ ﻤ ﻮ ﺍ ﺕ ﺳ ﺒﻌ ﺎ ﺗ ﺴ ﺒ ﺢ ﻓ ﻴ ﻬ ﺎ ﺍ ﻟ ﻜ ﻮ ﺍﻛ ﺐ ﺑ ﺄ ﺣ ﻜ ﻢ‬
‫ﺗﺪﺑﻴﺮﻭﺍﺣﺴﻦ ﺗﻘﺪﻳﺮ ﻭﺟﻌﻞ ﺍﻻﺭﺿﻴﻦ ﺳﺒﻌﺎ ﻛﻌﺪﺩ ﺳﻤﻮﺍﺗﻪ ‪ ،‬ﻭﺟﻌﻞ‬
‫ﺍ ﻗ ﺘ ﺮ ﺍ ﺏ ﻛ ﻞ ﻛ ﻮﻛ ﺐ ﻣ ﻦ ﺍ ﻟ ﺸ ﻤ ﻴ ﺲ ﻳ ﻜ ﺴ ﺒ ﻬ ﺔ ﺧ ﻮ ﺍ ﺹ ﻛ ﺜ ﻴ ﺮ ﺓ ﺍ ﻣ ﺘ ﺎ ﺯ ﺑ ﻬ ﺎ ﻣ ﻦ‬
 ‫ﻏ ﻴ ﺮ ﻩ ﻓ ﻰ ﻃ ﺒ ﻴﻌ ﻴ ﻪ ﻭ ﺃ ﺣ ﻮ ﺍ ﻟ ﻪ ﻓ ﺼ ﺎ ﺭ ﻣ ﻨ ﻬ ﺎ ﺍ ﻟ ﻜ ﻮﻛ ﺐ ﺍ ﻟ ﺤ ﺎ ﺭ ﺓ ﻭ ﺍ ﻟ ﺒ ﺎ ﺭﺩ ﺓ ﻭ‬
‫ﺍﻟ ﺮ ﻃﺒ ﺔ ﻭ ﺍﻟ ﻴﺎ ﺑﺴ ﺔ •‬
‫» ﻭﷲ ﺧﻠﻖ ﺳﺒﻊ ﺳﻤﻮﺍﺕ ‪ ،‬ﻭﻣﻦ ﺍﻷﺭﺽ ﻣﺜﻠﻬﻦ ﻳﺘﻨﺰﻝ ﺍﻷﻣﺮ ﺑﻴﻨﻬﻤﻦ‬
‫« ﻭﺍﻟﻜﻮﻥ ﻣﻤﻠﻮﺀ ﻣﺤﻠﻮﻗﺎﺕ ﻻﺗﺤﺼﻰ ﻣﻦ ﺟﻤﻴﻊ ﺍﻷﻧﻮﺍﻉ ﻭﺍﻷﺟﻨﺎﺱ ‪،‬‬
‫ﻭﻗﺪ ﺧﻠﻘﻬﺎ ﷲ ﻣﻦ ﺃﺻﻮﻝ ﻭﻋﻨﺎﺻﺮ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻯ ﺗﻘﻴﻢ ﻓﻴﻪ ﺑﻤﺎ ﻳﻼﺋﻢ‬
‫ﻃﺒﻴﻌﺔ ﺍﻟﺤﻴﺎﺓ ﻓﻴﻬﺎ ‪،‬ﻓﺨﻠﻖ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻷﺭﺽ ﻣﻦ ﺍﻷﺭﺽ ﻭﻣﺨﻠﻮﻗﺎﺕ‬
‫ﺍ ﻟ ﻬ ﻮ ﺍ ﺀ ﻣ ﻦ ﺍ ﻟ ﻬ ﻮ ﺍ ﺀ ﻭ ﻣ ﺨﻠ ﻮ ﻗ ﺎ ﺕ ﺍ ﻟ ﻨ ﺎ ﺭ ﻣ ﻦ ﺍ ﻟ ﻨ ﺎ ﺭ » ﻭ ﻳ ﺨﻠ ﻖ ﻣ ﺎ ﻻ ﺗﻌﻠ ﻤ ﻮ ﻥ «‬
‫ﻭ ﻟ ﻘﺪ ﺟﻌ ﻞ ﷲ ﺳ ﺒ ﺤﺎ ﻧ ﻪ ﻭ ﺗﻌﺎ ﻟ ﻰ ﺍ ﻟ ﻜ ﻮ ﻥ ﺑﺈ ﺟ ﺰ ﺍ ﺋ ﻪ ﻭ ﺟ ﺰﻳ ﺌﺎ ﺗ ﻪ ﻣ ﻨﻐﻤ ﺮ ﺍ ﻓ ﻰ‬
‫ﻣﻮﺍﺩ ﻏﺮﻳﺒﺔ ﻭﻣﻨﺼﻬﺮﺍ ﻓﻰ ﺟﺰﻳﺌﺎﺕ ﺩﻗﻴﻘﺔ ﻣﻦ ﺍﻟﺴﻴﺎﻻﺕ ﺍﻟﻐﺎﺯﻳﺔ ﺍﻟﺘﻰ‬
‫ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺳﺮ ﺍﻟﺤﻴﺎﺓ ﻭﻻ ﻳﺪﺭﻙ ﻛﻨﻬﻬﺎ ﺇﻻ ﷲ ﺍﻟﺬﻯ ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻪ‬
‫ﺷﻰﺀ ﻓﻰ ﺍﻷﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ •‬
‫ﻭﻟﺖ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺤﻴﻂ ﺑﺄﺳﺮﺍﺭ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺧﻔﺎﻳﺎﻩ ﺃﻭ ﻳﻠﻢ‬
‫ﺑﺪﻗﺎﺋﻘﻪ ﻭﺍﺑﻌﺎﺩﻩ ‪ ،‬ﻭﻛﻴﻒ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻧﺴﺎﻥ ﻣﻬﻤﺎ ﺍﻭﺗﻰ ﻣﻦ ﻋﻠﻢ ﺃﻥ‬
‫ﻳﺤﻴﻂ ﺑﺄﺑﻌﺎﺩ ﺷﺊ ﻫﻮ ﺟﺰﺀ ﺿﺌﻴﻞ ﺟﺪﺍ ﻣﻨﻪ ‪ ،‬ﻭﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ ‪» :‬‬
‫ﻭﻣﺎ ﺃﻭﺗﻴﺘﻢ ﻣﻦ ﺍﻟﻌﻠﻢ ﺇﻻ ﻗﻠﻴﻼ « •‬
‫ﻭ ﺍ ﻟ ﻨ ﻈ ﺮ ﻳ ﺎ ﺕ ﺍ ﻟ ﻄ ﺒ ﻴﻌ ﻴ ﺔ ﻭ ﺍ ﻟﻌﻠ ﻤ ﻴ ﺔ ﻭﻏ ﻴ ﺮ ﻫ ﺎ ﺗ ﺜ ﺒ ﺖ ﺃ ﻥ ﺍ ﻟ ﻤ ﺎﺩ ﺓ ﻣ ﺘ ﺤﻠﻠ ﻪ‬
‫ﻭ ﻣ ﺤﺪ ﺛ ﺔ ﻭ ﺃ ﻧ ﻬﺎ ﻗﺪ ﻭ ﺟﺪ ﺕ ﻣ ﻦ ﺍ ﻟﻌﺪ ﻡ •‬
‫ﻭﻫﻨﺎﻙ ﺃﺷﻴﺎﺀ ﻻ ﻧﻌﺮﻑ ﻛﻨﻬﻬﺎ ﻭﻻﻛﻨﺎ ﻧﺤﺴﻬﺎ ﻭﻧﺤﺲ ﺁﺛﺎﺭﻫﺎ ﻛﺎﻟﻬﺮﺑﺎﺀ ﻭ‬
‫ﺍﻟﻤﻐﻨﺎﻃﻴﺲ ﻭﺍﻟﺠﺎﺫﺑﻴﺔ ﻭﺍﻟﻀﻮﺀ ﻭﺍﻟﺤﺮﺍﺭﺓ •••• ﻭﻏﻴﺮﻫﺎ ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ‬
‫ﻧﻘﻮﻝ ﺑﻬﺎ ﻭﻧﻌﺘﺮﻑ ﺑﻮﺟﻮﺩﻫﺎ ﻭﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ » ﻓﻼ ﺃﻗﺴﻢ ﺑﻤﺎ‬
‫ﺗﺒ ﺼ ﺮ ﻭ ﻥ ﻭ ﻣﺎ ﻻ ﺗﺒ ﺼ ﺮ ﻭ ﻥ « •‬
‫ﺇ ﻥ ﻣ ﻦ ﻏ ﺎ ﺏ ﻋ ﻨ ﺎ ﻣ ﻦ ﺍ ﻟﻌ ﻮ ﺍ ﻟ ﻢ ﺍﻛ ﺜ ﺮ ﻫ ﺎ ﻣ ﻤ ﺎ ﻧﻌﻠ ﻢ ‪ ،‬ﻻ ﻧ ﻨ ﺎ ﻭ ﺍ ﻗ ﻔ ﻮ ﻥ ﻋ ﻨﺪ‬
‫ﺣﺪ ﻭﺩ ﺣﺴ ﻨﺎ ﺍ ﻟ ﺘ ﻰ ﻳ ﻜ ﻔ ﻴ ﻬﺎ ﺳﻤﻌ ﻨﺎ ﻭ ﺑ ﺼ ﺮ ﻧﺎ ﺑ ﺤﺴ ﺐ ﻃﺎ ﻗ ﺘ ﻨﺎ ﺍ ﻟﻤ ﺤﺪ ﻭﺩﺓ ‪،‬‬
‫ﻭﻟﻮ ﻛﺎﻥ ﻟﻼﻧﺴﺎﻥ ﻃﺎﻗﺔ ﺃﺧﺮﻯ ﻟﺸﺎﻫﺪ ﺍﻟﻜﻮﻥ ﺃﻛﺜﺮ ﻭﺍﻛﺜﺮ ‪ ،‬ﻭﻟﻮ ﺗﺨﻴﻠﻨﺎ‬
‫ﻣ ﺎ ﻳ ﻘ ﻮ ﻟ ﻪ ﻋﻠ ﻤ ﺎ ﺀ ﺍ ﻟ ﻔﻠ ﻚ ﻣ ﻦ ﺃ ﻥ ﺍ ﻟﺬ ﻯ ﺗ ﻤ ﺘﻠ ﺊ ﺑ ﻪ ﻋ ﻴ ﻮ ﻧ ﻨ ﺎ ﻣ ﻦ ﻧ ﺠ ﻮ ﻡ‬
‫ﺍﻟﺴﻤﺎﺀ ﺍﻧﻤﺎ ﻫﻰ ﻧﺠﻮﻡ ﻣﺠﺮﺗﻨﺎ ﺍﻟﻤﺤﻴﻄﺔ ﺑﺸﻤﺴﻨﺎ ﻭﻗﻤﺮﻧﺎ ﻭﺍﺭﺿﻨﺎ •••‬
 ‫ﻭﺃﻥ ﺑﺎﻟﻜﻮﻥ ﻣﻦ ﺍﻣﺜﺎﻝ ﻣﺠﺮﺗﻨﺎ ﺍﻟﻜﺜﻴﺮ ﻏﻴﺮﻫﺎ •••• ﻓﻠﻮ ﺗﺨﻴﻠﻨﺎ ﺫﻟﻚ‬
‫ﻟﺘﺒﻴﻦ ﻟﻨﺎ ﺃﻥ ﻣﺠﺮﺩ ﺗﺼﻮﺭ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺍﻟﻬﺎﺋﻞ ﻓﻮﻕ ﻃﺎﻗﺔ ﻋﻘﻮﻝ ﺍﻟﺒﺸﺮ‬
‫ﻭﺧﻴﺎﻻﺗﻬﻢ ‪ ،‬ﻭﺃﻥ ﺍﻟﻮﺻﻮﻝ ﺍﻟﻰ ﺍﻟﻘﻤﺮ ﺃﻭ ﺍﻟﻤﺮﻳﺦ ﺃﻭ ﺍﻟﺰﻫﺮﺓ __ ﻭﻫﻰ‬
‫ﺑﻌﺾ ﻛﻮﻛﺐ ﻣﺠﺮﺗﻨﺎ ••• ﺍﻧﻤﺎ ﻫﻮ ﺫﺭﺓ ﻓﻰ ﻣﺤﻴﻂ ﻫﺎﺋﻞ ﺍﻟﺴﻌﺔ ﺑﻌﻴﺪ‬
‫ﺍﻟﻐﻮﺭ ••‬
‫ﻭﻳﺠﺐ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻌﻠﻢ ﺃﻧﻪ ﻣﻬﻤﺎ ﺗﻄﺎﻭﻝ ﻓﻰ ﻏﺰﻭ ﺍﻟﻔﻀﺎﺀ ﻓﻠﻦ‬
‫ﻳﻨﻄﻮﻯ ﻣﺎﻻ ﻧﻬﺎﻳﺔ ﻟﻪ ﻷﻥ ﺫﻟﻚ ﻻ ﻳﺪﺭﻛﻪ ﺇﻻ ﷲ ‪ ،‬ﻭﻟﻮ ﺃﺗﻴﺢ ﻟﻼﻧﺴﺎﻥ‬
‫ﺃ ﻥ ﻳ ﻄ ﻮ ﻑ ﺑ ﻨ ﺠ ﻮ ﻡ ﺍ ﻟ ﻔﻠ ﻚ ﻛﻠ ﻬ ﺎ ﻓﻠ ﻦ ﻳ ﺴ ﺘ ﻄ ﻴ ﻊ ﺃ ﻥ ﻳﺪ ﺭ ﻙ ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﺔ ﻛﻠ ﻬ ﺎ ﺃ ﻭ‬
‫ﻳ ﺤ ﻴ ﻂ ﺑ ﻬ ﺎ ﻋﻠ ﻤ ﺎ •‬
‫ﻓﻌﻠ ﻴ ﻨ ﺎ ﺃ ﻥ ﻧ ﺤ ﺎ ﻭ ﻝ ﺑ ﻘﺪ ﺭ ﺍ ﺳ ﺘ ﻄ ﺎﻋ ﺘ ﻨ ﺎ ﺃ ﻥ ﻧ ﻨ ﻈ ﺮ ﻓ ﻰ ﺍ ﻟ ﻜ ﻮ ﻥ ﺃ ﺭ ﺿ ﻪ ﻭ ﺳ ﻤ ﺎ ﺋ ﻪ‬
‫ﺑ ﻘﺪ ﺭ ﻣﺎ ﺁ ﺗﺎ ﻧﺎ ﷲ ﻣ ﻦ ﻋ ﻘ ﻞ ﻭ ﻓ ﻜ ﺮ ﻭ ﺑ ﺼ ﺮ ﻭ ﺑ ﺼ ﻴ ﺮﺓ ‪ ،‬ﻭ ﻟ ﻘﺪ ﺣﺪ ﺛ ﻨﺎ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ‬
‫ﻋﻠﻰ ﺫﻟﻚ ‪ » :‬ﻗﻞ ﺃﻧﻈﺮﻭﺍ ﻣﺎﺫﺍ ﻓﻰ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ « ﻭ » ﺃﻭ ﻟﻢ‬
‫ﻳﻨﻈﺮﻭﺍ ﻓﻰ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺧﻠﻖ ﷲ ﻣﻦ ﺷﺊ « ﻭ »‬
‫ﺳﻨﺮﻳﻬﻢ ﺁﻳﺎﺗﻨﺎﻓﻰ ﺍﻵﻓﺎﻕ ﻭﻓﻰ ﺍﻧﻔﺴﻬﻢ ﺣﺘﻰ ﻳﺘﺒﻴﻦ ﻟﻬﻢ ﺃﻧﻪ ﺍﻟﺤﻖ «‬
‫ﺇﻟﻰ ﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻰ ﺗﺪﻋﻮ ﺍﻟﻰ ﺍﻟﺴﻴﺮ ﻓﻰ ﻣﻨﺎﻛﺐ ﺍﻷﺭﺽ ﻭ‬
‫ﺍﻟﻨ ﻈ ﺮ ﻓ ﻰ ﺁ ﻓﺎ ﻕ ﺍﻟﺴﻤﺎ ﺀ ﻻ ﺳ ﺘ ﻈﻬﺎﺭ ﻋ ﻈﻤ ﺔ ﺍﻟ ﻜ ﻮ ﻥ ﻭ ﺧﺎﻟ ﻘﻪ ﻭ ﺍ ﺳ ﺘ ﻜﺸﺎ ﻑ‬
‫ﺑﺪﻳﻊ ﺻﻨﻊ ﷲ ﻭﻣﺤﻜﻢ ﻧﻈﺎﻣﻪ ‪ ،‬ﻟﻼﺳﺘﺪﻻﻝ ﻋﻠﻰ ﻋﻈﻤﺔ ﺍﻟﻤﺒﺪﻉ‬
‫ﻭﻗﺪﺭﺓ ﺍﻟﺨﺎﻟﻖ ﺍﻟﺬﻯ ﻻ ﻳﻌﺠﺰﺓ ﺷﺊ ﻓﻰ ﺍﻷﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ‬
‫ﺳﺒﺤﺎﻧﻪ ﻟﻪ ﺍﻟﺤﻤﺪ ﻓﻰ ﺍﻷﻭﻟﻰ ﻭﺍﻵﺧﺮﺓ ﻭﻟﻪ ﺍﻟﺤﻜﻢ ﻭﺍﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ •‬
‫ﻓ ﻤ ﺎ ﺃ ﺳﻌﺪ ﺃ ﻥ ﺍﻋ ﺘ ﺒ ﺮ ﺑ ﺎ ﻟ ﻨ ﻈ ﺮ ﻭ ﺍ ﺗﻌ ﻆ ﺑ ﺎ ﻟ ﺘ ﺄ ﻣ ﻞ ﻭ ﺍ ﻟ ﻔ ﻜ ﺮ ﻭ ﻭ ﺻ ﻞ ﺇ ﻟ ﻰ‬
‫ﺍ ﻟ ﺤ ﻘ ﻴ ﻘ ﺔ ﺑ ﺎ ﻟ ﺘ ﺒ ﺼ ﺮ ﻓ ﻰ ﻣﻠ ﻜ ﻮ ﺕ ﷲ ﻭ ﺍ ﻧ ﺘ ﻬ ﻰ ﺍ ﻟ ﻰ ﻣﻌ ﺮ ﻓ ﺘ ﻪ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ‬
‫ﻓﺎﺫﺩ ﺍﺩ ﻳ ﻘ ﻴ ﻨﺎ ﻭ ﺇﻳﻤﺎ ﻧﺎ ﺑﺎ ﻟ ﺨﺎ ﻟ ﻖ ﺍ ﻟ ﺒﺎ ﺭ ﺉ ﺍ ﻟﻤ ﺼ ﻮ ﺭ ﻭ ﺍ ﻟ ﺼﺎ ﻧ ﻊ ﺍ ﻟ ﺤ ﻜ ﻴ ﻢ ﺍ ﻟﻤﺪ ﺑ ﺮ‬
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‫ﻭﻣﺎ ﺃﺷﻘﻰ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻏﺮﻫﻢ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﺃﻋﻤﺘﻬﻢ ﺍﻻﺧﺘﺮﺍﻋﺎﺕ ﻓﻐﺰﻭﺍ‬
‫ﺍ ﻟ ﻔ ﻀ ﺎ ﺀ ﻭ ﺟ ﺎ ﺑ ﻮ ﺍ ﺁ ﻓ ﺎ ﻕ ﺍ ﻟ ﺴ ﻤ ﺎ ﺀ ﻭ ﻭ ﺻﻠ ﻮ ﺍ ﺍ ﻟ ﻰ ﺍ ﻟ ﻘ ﻤ ﺮ ﻭ ﺍﻛ ﺘ ﺸ ﻔ ﻮ ﺍ ﺍ ﻟ ﻜ ﻮ ﺍﻛ ﺐ‬
‫ﻭ ﻭ ﻗ ﻔ ﻮ ﺍ ﻋﻠ ﻰ ﺁ ﻳ ﺎ ﺕ ﷲ ﺍ ﻟ ﺒ ﺎ ﻫ ﺮ ﺓ ﻭ ﻗﺪ ﺭ ﺗ ﻪ ﺍ ﻟ ﻘ ﺎﺩ ﺭ ﺓ ﺛ ﻢ ﻋ ﻤ ﻴ ﺖ ﻗﻠ ﻮ ﺑ ﻬ ﻢ‬
‫ﻋ ﻦ ﻧ ﻮ ﺭ ﻩ ﻭ ﺍ ﻧ ﻄﻤ ﺜ ﺖ ﺑ ﺼﺎ ﺋ ﺮ ﻫ ﻢ ﻋ ﻦ ﻇ ﻬ ﻮ ﺭ ﻩ ‪ ،‬ﻟ ﻢ ﻳ ﻬ ﺘﺪ ﻭ ﺍ ﺍ ﻟ ﻴ ﻪ •‬
 ‫ﻭﻟﻢ ﻳﺆﻣﻨﻮﺍ ﺑﻪ ﻭﺇﻧﻤﺎ ﻭﻗﻒ ﺑﻬﻢ ﺍﻟﻐﺮﻭﺭ ﻋﻨﺪ ﺗﺄﻟﻴﻪ ﺍﻵﻟﺔ ﻭﻋﺒﺎﺩﺓ ﺍﻟﻤﺎﺩﺓ‬
‫‪ ،‬ﻭﻣﻦ ﻭﻗﻒ ﻋﻨﺪ ﺫﻟﻚ ﻓﻘﺪ ﻫﺪﺍﻳﺔ ﺍﻟﺮﻭﺡ ﻭﺭﺷﺎﺩ ﺍﻟﻌﻘﻴﺪﺓ ﻭﻧﻮﺭ ﺍﻹ‬
‫ﻳﻤﺎ ﻥ ‪ ،‬ﻭ ﺍ ﻧﺴﺎ ﻕ ﻭ ﺭ ﺍ ﺀ ﺟﻤ ﻮ ﺡ ﺍ ﻟ ﻨ ﻔ ﺲ ﻭ ﺍ ﻧ ﺤ ﺮ ﺍ ﻑ ﺍ ﻟﺸ ﻬ ﻮ ﺍ ﺕ ﻭ ﻓﺴﺎﺩ‬
‫ﺍ ﻟﻌ ﻘ ﻴﺪ ﺓ ‪ ،‬ﻭ ﺭ ﺑ ﻤ ﺎ ﺟ ﺮ ﺫ ﻟ ﻚ ﺍ ﻟﻌﻠ ﻢ ﺍ ﻟ ﻤ ﺎﺩ ﻯ ﺍ ﻟ ﺨ ﺮ ﺍ ﺏ ﻋﻠ ﻰ ﺍ ﻟﻌ ﺎ ﻟ ﻢ ‪ ،‬ﻭ ﺍ ﻟﺪ ﻣ ﺎ ﺭ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻓﻜﺎﻥ ﺳﻼﺡ ﺗﺪﻣﻴﺮ ﻭﺗﻌﻤﻴﺮ •‬
‫ﻓﻴﺎ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﺘﺠﻪ ﺍﻟﻰ ﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻟﻤﺤﻠﻖ ﻓﻰ ﺍﻟﻔﻀﺎﺀ‬
‫ﻭﻣﺨﺘﺮﻉ ﻭﺳﺎﺋﻞ ﺍﻹﺑﺎﺩﺓ ﻭﺍﻟﻔﻨﺎﺀ ‪ ،‬ﻣﺎﺫﺍ ﺑﻌﺪ؟ ﻭﺍﻟﻰ ﺃﻳﻦ ؟‬
‫ﺇﻥ ﺍﻟﻌﻠﻢ ﺳﻼﺡ ﺫﻭ ﺣﺪﻳﻦ ‪ :‬ﺍﺣﺪﺍﻫﻤﺎ ﻟﻠﺨﻴﺮ ﻭﺍﻵﺧﺮ ﻟﻠﺸﺮ ‪،‬ﻓﻄﻮﺑﻰ ﻟﻤﻦ‬
‫ﺃ ﺳ ﺘﻌ ﻤ ﻞ ﺣﺪ ﺍ ﻟ ﺨ ﻴ ﺮ ‪ ،‬ﻭ ﻭ ﻳ ﻞ ﻟ ﻤ ﻦ ﺍﻏ ﺘ ﺮ ﺑ ﺤﺪ ﺍ ﻟ ﺸ ﺮ ﻓ ﻴ ﺠ ﺮ ﻋﻠ ﻰ ﺍ ﻟ ﻜ ﻮ ﻥ‬
‫ﺍ ﻟﺪ ﻣﺎ ﺭ ﻭ ﺍ ﻟ ﺨ ﺮ ﺍ ﺏ •‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ » :‬ﻭﻻ ﻳﺰﺍﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺗﺼﻴﺒﻬﻢ ﻣﺎ ﺻﻨﻌﻮﺍ ﻗﺎﺭﻋﺔ ﺃﻭ‬
‫ﺗ ﺤ ﻞ ﻗ ﺮ ﻳ ﺒ ﺎ ﻣ ﻦ ﺩ ﺭ ﺍ ﻫ ﻢ ﺣ ﺘ ﻰ ﻳ ﺄ ﺗ ﻰ ﻭﻋﺪ ﷲ ﺇ ﻥ ﷲ ﻻ ﻳ ﺨﻠ ﻒ ﺍ ﻟ ﻤ ﻴﻌ ﺎﺩ‬
‫« ﻭ ﺍ ﻟ ﻜ ﻮ ﻥ ﻭ ﻣ ﺎ ﻓ ﻴ ﻪ ﻣ ﻦ ﻣ ﻮ ﺟ ﻮﺩ ﺍ ﺕ ﻳ ﺆﻛﺪ ﺃ ﻥ ﷲ ﺃﻛ ﺒ ﺮ ﻣ ﻦ ﻛ ﻞ‬
‫ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻭﺃﻋﻈﻢ ﻣﻦ ﺟﻤﻴﻊ ﺍﻟﻜﺎﺋﻨﺎﺕ ‪ ،‬ﻓﻬﻮ ﺃﻛﺒﺮ ﻣﻦ ﻛﻞ ﺷﺊ ‪،‬‬
‫ﻭﺃﺟﻞ ﺃﻥ ﻳﻘﺎﺱ ﺑﺸﺊ ‪ » :‬ﻫﻮ ﺍﻻﻭﻝ ﻭﺍﻵﺧﺮ ﻭﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ﻭﻫﻮ‬
‫ﺑ ﻜ ﻞ ﺷ ﺊ ﻋﻠ ﻴ ﻢ « •‬
‫» ﻓ ﺴ ﺒ ﺤ ﺎ ﻥ ﺍ ﻟﺬ ﻯ ﺑ ﻴﺪ ﻩ ﻣﻠ ﻜ ﻮ ﺕ ﻛ ﻞ ﺷ ﻲ ﻭ ﺇ ﻟ ﻴ ﻪ ﺗ ﺮ ﺟﻌ ﻮ ﻥ « » ﺳ ﺒ ﺤ ﺎ ﻥ‬
‫ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ‬
‫ﺍ ﻟﻌﺎ ﻟﻤ ﻴ ﻦ « •‬
 ‫ﺫﻛ ﺮﻳﺎ ﺗ ﻰ ﻣ ﻊ ﺍﻟﺸ ﻴﺦ‬
‫ﻟﻠﺪﻛﺘﻮﺭ ﺣﺴﻦ ﺟﺎﺩ‬
‫ﻋﻤﻴﺪ ﻛﻠﻴﺔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺠﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ‬
‫ﺍﻟﺸ ﺮﻳ ﻒ‬
‫ﻛﺎﻥ ﺃﻭﻝ ﻋﻬﺪﻯ ﺑﺎﻟﻌﺎﺭﻑ ﺏﷲ ﺍﻟﻤﻐﻔﻮﺭ ﻟﻪ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻤﻘﺼﻮﺩ‬
‫ﻣ ﺤ ﻤﺪ ﺳ ﺎ ﻟ ﻢ ﻣ ﻨﺬ ﺍﻛ ﺜ ﺮ ﻣ ﻦ ﻋ ﺸ ﺮ ﻳ ﻦ ﻋ ﺎ ﻣ ﺎ ﺣ ﻴ ﻦ ﻗﺪ ﻡ ﺍ ﻟ ﻰ ﻛ ﺘ ﺎ ﺑ ﻪ » ﺃ ﻧ ﻮ ﺍ ﺭ‬
‫ﺍ ﻟ ﺤ ﻖ « ﺍ ﻟﺬ ﻯ ﺗ ﺼ ﻔ ﺤ ﺘ ﻪ ﻓ ﺸﺪ ﻧ ﻰ ﺇ ﻟ ﻴ ﻪ ﺷﺪ ﺍ ‪ ،‬ﻭ ﺍﻏ ﺮ ﺍ ﻧ ﻰ ﺑ ﻘ ﺮ ﺍ ﺋ ﺘ ﻪ ﺃﻛ ﺜ ﺮ ﻣ ﻦ‬
‫ﻣﺮﺓ ﻭﺗﺼﻮﺭﺕ ﺣﻴﻨﺌﺬ __ ﺃﻥ ﺫﻟﻚ ﺍﻟﻘﻠﻢ ﺍﻟﺬﻯ ﺍﺑﺪﻋﻪ ﻻ ﻳﻤﻜﻦ ﺇﻻ ﺃﻥ‬
‫ﻳ ﻜ ﻮ ﻥ ﻗﻠ ﻢ ﺃﺩ ﻳ ﺐ ﻣ ﺘ ﻤ ﻜ ﻦ ﻣ ﻦ ﺻ ﻨ ﺎﻋ ﺔ ﺍ ﻟ ﺒ ﻴ ﺎ ﻥ ‪ ،‬ﻗ ﺎﺩ ﺭ ﻋﻠ ﻰ ﺻ ﻴ ﺎﻏ ﺔ ﺍ ﻟ ﻜ ﻼ‬
‫ﻡ ‪ ،‬ﺑ ﻞ ﺇ ﻧ ﻰ ﻻ ﺃ ﺑ ﺎ ﻟ ﻎ ﺇﺫ ﺍ ﻗﻠ ﺖ ‪ :‬ﺇ ﻥ ﺃ ﻯ ﺃﺩ ﻳ ﺐ ﻣ ﻦ ﺃﺩ ﺑ ﺎ ﺀ ﻫﺬ ﺍ ﺍ ﻟﻌ ﺼ ﺮ ﻻ‬
‫ﻳ ﺴ ﺘ ﻄ ﻴ ﻊ ﻗﻠ ﻤ ﻪ ﺃ ﻥ ﻳ ﺠ ﺮ ﻱ ﺑ ﻤ ﺜ ﻞ ﻫﺬ ﺍ ﺍ ﻟ ﺒ ﻴ ﺎ ﻥ ﻓ ﻰ ﺇ ﺣ ﻜ ﺎ ﻡ ﺍ ﻟ ﻔ ﻮ ﺍ ﺻ ﻞ ‪،‬‬
‫ﻭﺇﺷﺮﺍﻕ ﺍﻟﺪﻳﺒﺎﺟﺔ ‪ ،‬ﻭﺳﻼﻣﻪ ﺍﻷﺳﻠﻮﺏ ‪ ،‬ﻭﺳﺠﺎﺣﺔ ﺍﻟﺘﺮﺗﻴﺐ ‪،‬‬
‫ﻭ ﺳ ﻤ ﺎ ﺣ ﺔ ﺍ ﻟﻌ ﺒ ﺎ ﺭ ﺓ ‪ ،‬ﻭ ﻣ ﺘ ﺎ ﻧ ﺔ ﺍ ﻟ ﻨ ﺴ ﻴﺞ ‪ ،‬ﻭﻋﺬ ﻭ ﺑ ﺔ ﺍ ﻟﻠ ﻔ ﻆ ‪ ،‬ﻭ ﺷ ﺮ ﻑ ﺍ ﻟ ﻤﻌ ﺎ ﻧ ﻰ‬
‫‪ ،‬ﻭﺳﻤﻮ ﺍﻷﻓﻜﺎﺭ •‬
‫ﺛ ﻢ ﺍ ﺗ ﺼﻠ ﺖ ﺍ ﻟ ﻤ ﻮﺩ ﺓ ﺑ ﻴ ﻨ ﻨ ﺎ ﻣ ﻨﺬ ﺫ ﻟ ﻚ ﺍ ﻟ ﺤ ﻴ ﻦ ‪ ،‬ﻓ ﻜ ﺎ ﻥ ﻳﻌ ﺮ ﺽ ﻋﻠ ﻰ ﻣ ﺎ‬
‫ﻳ ﻜ ﺘ ﺒ ﻪ ﻣ ﻦ ﺍ ﻟ ﺘ ﻔ ﺴ ﻴ ﺮ ﺃ ﻭ ﻳ ﺼ ﻮﻏ ﻪ ﻣ ﻦ ﺍ ﻟﺪﻋ ﺎ ﺀ ﺃ ﻭ ﻳ ﺆ ﻟ ﻔ ﻪ ﻣ ﻦ ﻛ ﺘ ﺐ ‪ ،‬ﻭ ﻟ ﻘﺪ‬
‫ﺯ ﺍﺩ ﺇﻋ ﺠ ﺎ ﺑ ﻰ ﺑ ﻪ ﺑﻌﺪ ﺃ ﻥ ﻋ ﺮ ﻓ ﺖ ﻣ ﻨ ﻪ ﺃ ﻧ ﻪ ﻟ ﻢ ﻳﺪ ﺭ ﺱ ﻛ ﻤ ﺎ ﻳﺪ ﺭ ﺱ ﺍ ﻟ ﻨ ﺎ ﺱ‬
‫ﻓ ﻰ ﺍ ﻟ ﺠ ﺎ ﻣﻌ ﺎ ﺕ ‪ ،‬ﻭ ﻟ ﻢ ﻳ ﺤ ﺼ ﻞ ﻋﻠ ﻰ ﻣ ﺎ ﺣ ﺼﻠ ﻮ ﻩ ﻣ ﻦ ﺍ ﻟﻌﻠ ﻢ ‪ ،‬ﻭ ﻟ ﻢ ﻳ ﺘ ﺢ ﻟ ﻪ‬
‫ﺣ ﻆ ﻣ ﻦ ﻫﺬﺓ ﺍ ﻟ ﺜ ﻘﺎ ﻓ ﺔ ﺍ ﻟ ﺘ ﻰ ﺗ ﺘﺎ ﺡ ﺑﺎ ﻟ ﻜﺴ ﺐ ﻭ ﺍ ﻟﻤﻤﺎ ﺭ ﺳ ﺔ ‪ ،‬ﻓﺴﺄ ﻟ ﺘ ﻪ ﺫ ﺍ ﺕ‬
‫ﻳﻮﻡ » ﻛﻴﻒ ﻛﺘﺒﺖ ﺃﻧﻮﺍﺭ ﺍﻟﺤﻖ « ﻓﺄﺟﺎﺑﻨﻰ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ‪:‬ﻭﷲ ﻻ ﺃﺩﺭﻯ‬
‫ﻛ ﻴ ﻒ ﻛ ﺘ ﺒ ﻪ ‪ ،‬ﺑ ﻞ ﺇ ﻧ ﻰ ﻷ ﺳ ﺄ ﻝ ﻧ ﻔ ﺴ ﻰ ﺩ ﺍ ﺋ ﻤ ﺎ ﻫﺬ ﺍ ﺍ ﻟ ﺴ ﺆ ﺍ ﻝ ‪ ،‬ﻭ ﺃﻋ ﺠ ﺐ ﻫﺬ ﺍ‬
‫ﺍ ﻟﻌ ﺠ ﺐ ‪ ،‬ﻭﻋ ﻨﺪ ﺋﺬ ﺃﺩ ﺭﻛ ﺖ ﺃ ﻧ ﻬ ﺎ ﻧ ﻔ ﺤ ﺔ ﻋﻠ ﻮ ﻳ ﺔ ﺍ ﻓ ﺎ ﺿ ﻬ ﺎ ﷲ ﻋﻠ ﻴ ﻪ ﻣ ﻤ ﺎ‬
‫ﻳﻔﻴﻀﻪ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﻤﺨﻠﺼﻴﻦ ‪ ،‬ﻭﻻ ﻋﺠﺐ ﻓﻘﺪ ﻟﻤﺴﺖ ﻣﻦ ﺻﺤﺒﺘﻰ‬
‫ﻟﻠ ﺮ ﺟ ﻞ ﻓ ﻰ ﻣ ﺠ ﺎ ﻝ ﺍ ﻟ ﺘ ﺄ ﻟ ﻴ ﻒ ‪ ،‬ﻭ ﻓ ﻰ ﻣ ﺠ ﺎ ﻟ ﺲ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﻭ ﺍ ﻟﺬﻛ ﺮ ‪ ،‬ﻭ ﻓ ﻰ ﺳ ﺎ ﺋ ﺮ‬
‫ﺍﻷﻭﻗﺎﺕ ﺍﻟﺘﻰ ﻛﺎﻥ ﻳﺠﻠﺲ ﻓﻴﻬﺎ ﻻﺳﺘﻘﺒﺎﻝ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﺒﺆﺳﺎﺀ •‬
 ‫ﻣﺎ ﻣﻨﺤﻪ ﷲ ﻣﻦ ﺻﻔﺎﺀ ﺍﻟﻨﻔﺲ ﻭﺳﻤﺎﺣﺔ ﺍﻟﺨﻠﻖ ‪ ،‬ﻭﻃﻬﺎﺭﺓ ﺍﻟﻘﻠﺐ ‪،‬‬
‫ﻭﻧﻘﺎﺀ ﺍﻟﺴﺮﻳﺮﺓ ‪ ،‬ﻭﺣﺐ ﺍﻟﺨﻴﺮ ﻭﺩﻭﺍﻡ ﺍﻹﺣﺴﺎﻥ •‬
‫ﻓﻜﻢ ﻣﻦ ﻓﻘﻴﺮ ﺃﻟﺒﺴﻪ ‪ ،‬ﻭﺟﺎﺋﻊ ﺃﺷﺒﻌﻪ ‪ ،‬ﻭﻣﺤﺮﻭﻡ ﺃﻋﻄﺎﻩ ‪ ،‬ﻭﻻﺋﺬ ﺃﺭﺿﺎﻩ‬
‫‪ ،‬ﺣﺘﻰ ﻟﻘﺪ ﻛﻨﺖ ﺍﺻﺤﺒﻪ ﻓﻰ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﻼ ﻳﻜﺎﺩ ﻳﺨﻄﻮ ﺧﻄﻮﺓ ﺣﺘﻰ‬
‫ﻳ ﻨ ﺤ ﺮ ﻑ ﺇ ﻟ ﻰ ﺍ ﻟ ﻴﻤ ﻴ ﻦ ﺃ ﻭ ﺍ ﻟﺸﻤﺎ ﻝ ﻟ ﻴﻌ ﻄ ﻰ ﻛ ﻞ ﻣ ﻦ ﻳ ﺘ ﻮ ﺳ ﻢ ﻓ ﻴ ﻪ ﺍ ﻟ ﻔ ﻘ ﺮ ﺃ ﻭ‬
‫ﺍﻟ ﺤﺎ ﺟ ﺔ •‬
‫ﺛ ﻢ ﻛ ﺎ ﻥ ﻛ ﺘ ﺎ ﺑ ﻪ ﻓ ﻰ ﻣﻠ ﻜ ﻮ ﺕ ﷲ ﺍ ﻟﺬ ﻯ ﺭ ﺍ ﺟﻌ ﺘ ﻪ ﺍﻛ ﺘ ﺮ ﻣ ﻦ ﻣ ﺮ ﺓ ‪ ،‬ﻭﻛ ﺎ ﻥ‬
‫ﺭ ﺣﻤ ﻪ ﷲ ﻣ ﺮ ﻫ ﻒ ﺍ ﻟ ﺤ ﺲ ‪ ،‬ﺩ ﻗ ﻴ ﻖ ﺍ ﻟﺸﻌ ﻮ ﺭ ‪ ،‬ﻗﺪ ﻣ ﻨ ﺤ ﻪ ﷲ ﺃﺫ ﻧﺎ ﻓ ﻨ ﻴ ﻪ ‪،‬‬
‫ﺗﺪﺭﻙ ﺟﻤﺎﻝ ﺍﻹﻳﻘﺎﻉ ‪ ،‬ﻭﺣﻼﻭﺓ ﺍﻟﺠﺮﺱ ‪ ،‬ﻭﺍﺗﺴﺎﻕ ﺍﻟﺠﻤﻞ ‪ ،‬ﻭﺍﺋﺘﻼﻑ‬
‫ﺍ ﻟﻌ ﺒﺎ ﺭ ﺍ ﺕ ‪ ،‬ﺑﺬ ﻭ ﻕ ﻓ ﻄ ﺮ ﻯ ﻻ ﻳ ﺨ ﻄ ﺊ ‪ ،‬ﻭ ﺣ ﺲ ﺃﺩ ﺑ ﻰ ﺭ ﻗ ﻴ ﻖ •‬
‫ﻭﻛ ﺜ ﻴ ﺮ ﻣ ﺎ ﻛ ﺎ ﻥ ﻳﻌ ﺮ ﺽ ﻋﻠ ﻰ ﻓ ﻜ ﺮ ﺓ ﻃ ﺎ ﺭ ﺋ ﻪ ‪ ،‬ﺃ ﻭ ﺧ ﺎ ﻃ ﺮ ﺓ ﻋ ﺎ ﺑ ﺮ ﺓ ‪ ،‬ﻻ‬
‫ﻳﺮﺿﻰ ﻋﻦ ﺻﻴﺎﻏﺘﻪ ﻟﻬﺎ ‪ ،‬ﻓﺈﺫﺍ ﺻﻮﺭﺗﻬﺎ ﻟﻪ ﺑﺈﺳﻠﻮﺏ ‪ ،‬ﻃﺮﺏ ﻃﻞ‬
‫ﺍ ﻟ ﻄ ﺮ ﺏ ﻟﻤ ﻮ ﺍ ﻗ ﻊ ﺍ ﻟ ﺠﻤﺎ ﻝ ‪ ،‬ﻭ ﻭ ﻗ ﻒ ﻋ ﻨﺪ ﺑﻌ ﺾ ﺍ ﻟ ﺠﻤ ﻞ ﻭ ﺍ ﻟﻌ ﺒﺎ ﺭ ﺍ ﺕ ﺍ ﻟ ﺘ ﻰ ﻻ‬
‫ﺗ ﺴ ﺘ ﺮ ﻳ ﺢ ﻟ ﻬ ﺎ ﺃﺫ ﻧ ﻪ ‪ ،‬ﻓ ﺄ ﺷﻌ ﺮ ﺑ ﺼ ﺤ ﺔ ﺫ ﻭ ﻗ ﻪ ‪ ،‬ﻭ ﺻﺪ ﻕ ﺣ ﺴ ﻪ ‪ ،‬ﻓ ﺄﻋ ﻴﺪ‬
‫ﺍ ﻟ ﺼ ﻴ ﺎﻏ ﺔ ﻣ ﻦ ﺟﺪ ﻳﺪ ‪ ،‬ﻭ ﻣ ﻦ ﺣ ﺴ ﻦ ﺍ ﻟ ﺤ ﻆ ﺃ ﻥ ﻳ ﺮ ﺛ ﻪ ﻓ ﻰ ﻫﺬ ﺍ ﺍ ﻟﺬ ﻭ ﻕ‬
‫ﺍﻟﻔﻨﻰ ﺻﻬﺮﻩ ﺍﻟﺸﺎﺏ ﺍﻟﺼﺎﻟﺢ ﺍﻟﻤﺨﻠﺺ ﻟﺮﺳﺎﻟﺘﻪ ‪ ،‬ﺍﻟﻤﻮﺍﺻﻞ ﻟﻤﺪﺩﻩ ﺍﻷ‬
‫ﺳﺘﺎﺫ ﻣﺤﻤﺪ ﻣﺤﻤﻮﺩ ﻋﺒﺪ ﺍﻟﻌﻠﻴﻢ ••‬
‫ﻭﺑﻌﺪ ‪ ،‬ﻓﻬﺬﺍ ﻛﺘﺎﺑﻪ ﺍﻷﺧﻴﺮ » ﺭﺍﺣﺔ ﺍﻷﺭﻭﺍﺡ « ﺍﻟﺬﻯ ﻛﺎﻥ ﺛﻤﺮﺓ ﻟﻤﺤﻨﺔ‬
‫ﺃ ﻟ ﻤ ﺖ ﺑ ﻪ ‪ ،‬ﻓ ﺄ ﺭ ﺍﺩ ﺃ ﻥ ﻳ ﺼ ﻮ ﺭ ﻫ ﺎ ﻟﻠ ﻨ ﺎ ﺱ ‪ ،‬ﻭ ﻟ ﻜ ﻨ ﻪ ﻋﺪ ﻝ ﻋ ﻦ ﺫ ﻟ ﻚ ﺑﻌﺪ ﺃ ﻥ‬
‫ﺍﻧﺠﺎﻩ ﷲ ﻣﻨﻬﺎ ﻭﻧﺼﺮﻩ ﻓﻴﻬﺎ ‪ ،‬ﻓﺎﺗﺠﻪ ﺁﺧﺮ ﺍﻷﻣﺮ ﺇﻟﻰ ﺃﻥ ﻳﺘﺨﺬ ﻣﻨﻬﺎ‬
‫ﻋ ﺒ ﺮ ﺍ ‪ ،‬ﻳ ﻜ ﻔ ﻜ ﻒ ﺑ ﻬ ﺎ ﻋ ﺒ ﺮ ﺍ ﺕ ﺍ ﻟ ﻤ ﺤ ﺰ ﻭ ﻣ ﻴ ﻦ ‪ ،‬ﻭ ﺃ ﺳ ﻮ ﺓ ﻳ ﻤ ﺴ ﺢ ﺑ ﻬ ﺎ ﻋﻠ ﻰ ﺟ ﺒ ﺎ ﻩ‬
‫ﺍ ﻟ ﺒ ﺎ ﺋ ﺴ ﻴ ﻦ ‪ ،‬ﻭ ﺑﻠ ﺴ ﻤ ﺎ ﻳ ﺄ ﺳ ﻮ ﺑ ﻪ ﺟ ﺮ ﺍ ﺡ ﺍ ﻟ ﻤ ﻨ ﻜ ﻮ ﺑ ﻴ ﻦ ﻭ ﺍ ﻟ ﻤ ﻈﻠ ﻮ ﻣ ﻴ ﻦ •‬
‫ﻭ ﺃ ﺧﺬ _ _ ﺭ ﺣﻤ ﺔ ﷲ _ _ ﻳ ﺠﻤ ﻊ ﺧ ﻮ ﺍ ﻃ ﺮ ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﺘﺎ ﺏ ‪ ،‬ﻭﻳﺴ ﺠ ﻞ ﺃ ﻓ ﻜﺎ ﺭ ﻩ‬
‫‪ ،‬ﺑ ﺤ ﺴ ﺐ ﻣ ﺎ ﻳ ﻘ ﻊ ﻓ ﻰ ﻧ ﻔ ﺴ ﻪ ﻣ ﻦ ﺇ ﻟ ﻬ ﺎ ﻡ ‪ ،‬ﻭ ﻣ ﺎ ﻳ ﻔ ﻴ ﺾ ﻋﻠ ﻰ ﻗﻠ ﺒ ﻪ ﻣ ﻦ‬
‫ﻧ ﻔ ﺤﺎ ﺕ ‪ ،‬ﺑﻐ ﻴ ﺮ ﺗ ﺮ ﺗ ﻴ ﺐ ﺃ ﻭ ﺗ ﺒ ﻮﻳ ﺐ ‪ ،‬ﺣ ﺘ ﻰ ﺃ ﺧ ﺘﺎ ﺭ ﻩ ﷲ ﺭ ﺍ ﺿ ﻴﺎ ﻣ ﺮ ﺿ ﻴﺎ‬
‫ﺇﻟﻰ ﺟﻮﺍﺭﻩ ‪ ،‬ﻭﺭﺃﻯ ﺧﻠﻔﻪ ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﻣﺤﻤﻮﺩ ﻋﺒﺪ ﺍﻟﻌﻠﻴﻢ ﻣﻦ‬
 ‫ﺍﻟﺮﺅﻳﺎ ﻣﺎ ﻳﺸﻴﺮ ﺇﻟﻰ ﺍﻹﺫﻥ ﺑﺠﻤﻌﻪ ﻭﻃﺒﻌﻪ ﺑﻌﺪ ﺃﻥ ﺃﻭﺻﺎﻩ ﺑﺬﻟﻚ ﻓﻰ‬
‫ﺁﺧﺮ ﻟﺤﻈﺎﺕ ﺣﻴﺎﺗﻪ ‪ ،‬ﻓﺘﺤﺮﻳﻨﺎ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺘﻰ ﻛﺎﻥ ﻳﺤﺒﻬﺎ ‪ ،‬ﻭﺍﻷﺳﻠﻮﺏ‬
‫ﺍﻟﺬﻯ ﻛﺎﻥ ﻳﺮﺗﺎﺡ ﺇﻟﻴﻪ ‪ ،‬ﻭﺃﺧﺬﻧﺎ ﻧﺠﻤﻊ ﻫﺬﻩ ﺍﻟﺨﻮﺍﻃﺮ ﻭﺍﻷﻓﻜﺎﺭ ‪ ،‬ﻭﻧﺤﻦ‬
‫ﺣﺮﻳﺼﻮﻥ ﻛﻞ ﺍﻟﺤﺮﺹ ﻋﻠﻰ ﺗﺴﺠﻴﻠﻬﺎ ﻛﻤﺎ ﺟﺮﻯ ﺑﻬﺎ ﻗﻠﻤﻪ ﺑﻘﺪﺭ ﺍﻹ‬
‫ﻣﻜﺎﻥ ‪ ،‬ﻓﻠﻢ ﻧﻐﻴﺮ ﻓﻴﻬﺎ ﺇﻻ ﺑﻘﺪﺭ ﻣﺎ ﺗﻘﺘﻀﻴﻪ ﺍﻟﻠﻐﺔ ‪ ،‬ﺃﻭ ﺗﺴﺘﺪﻋﻴﻪ‬
‫ﺍ ﻟ ﻔ ﻜ ﺮ ﺓ ‪ ،‬ﺃ ﻭ ﻳ ﺤ ﺘ ﺎ ﺝ ﺇ ﻟ ﻴ ﻪ ﺍ ﻟ ﺴ ﻴ ﺎ ﻕ ‪ ،‬ﺃ ﻭ ﻳ ﺘ ﻄﻠ ﺒ ﻪ ﺍ ﻟ ﺘ ﻨ ﺴ ﻴ ﻖ ﻭ ﺍ ﻟ ﺘ ﺮ ﺗ ﻴ ﺐ •‬
‫ﻭﻫﻜﺬﺍ ﺟﺎﺀ ﺍﻟﻜﺘﺎﺏ ﻣﺘﺮﺍﺑﻂ ﺍﻷﻓﻜﺎﺭ ‪ ،‬ﻣﺘﻨﺎﺳﻖ ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ‪،‬‬
‫ﻭ ﺗ ﺠﻤﻌ ﻪ ﻭ ﺣﺪﺓ ﺍ ﻟﺴ ﻴﺎ ﻕ ﻭ ﺍ ﻟ ﻨﺴ ﻖ ‪ ،‬ﻭ ﺍ ﻟ ﻔ ﻜ ﺮﺓ ﻭ ﺍ ﻟ ﻬﺪ ﻑ •‬
‫ﺭﺣﻢ ﷲ ﺍﻟﺸﻴﺦ ‪ ،‬ﻭﺃﻧﺰﻟﻪ ﻣﻨﺎﺯﻝ ﺍﻷﺑﺮﺍﺭ ﻭﺍﻟﺼﺪﻳﻘﻴﻦ ‪ ،‬ﻭﻧﻔﻊ ﺍﻟﻨﺎﺱ ﺑﻤﺎ‬
‫ﺗ ﺮ ﻙ ﻣ ﻦ ﺭ ﺳ ﺎ ﻟ ﺔ ﻣ ﻮ ﺻ ﻮ ﻟ ﺔ ‪ ،‬ﻭ ﻣ ﺎ ﺧﻠ ﻒ ﻣ ﻦ ﺁ ﺛ ﺎ ﺭ ﻧ ﺎ ﻓﻌ ﺔ ﺟﻠ ﻴﻠ ﺔ ‪ ،‬ﺇ ﻧ ﻪ‬
‫ﺳﻤﻴﻊ ﻣﺠﻴﺐ •••••‬
‫ﺩﻛ ﺘ ﻮ ﺭ‬
‫ﺣﺴ ﻦ ﺟﺎﺩ‬
‫ﻋ ﻤ ﻴﺪ ﻛﻠ ﻴ ﺔ ﺍ ﻟﻠﻐ ﺔ ﺍ ﻟﻌ ﺮ ﺑ ﻴ ﺔ‬
‫ﺟﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ ﺍﻟﺸﺮﻳﻒ‬
 ‫ﺑ ﺤﺮ ﺍﻟ ﺤﻘﻴﻘﺔ‬
‫ﻣﻦ ﻭﺣﻰ "ﻓﻰ ﻣﻠﻜﻮﺕ ﷲ ﻣﻊ ﺍﺳﻤﺎﺀ ﷲ " ﻣﻬﺪﺍﻩ ﺍﻟﻰ ﺍﻟﻌﺎﺭﻑ ﺏﷲ‬
‫ﺍ ﻟﺴ ﻴﺪ ﻋ ﺒﺪ ﺍ ﻟﻤ ﻘ ﺼ ﻮﺩ ﻣ ﺤﻤﺪ ﺳﺎ ﻟ ﻢ •‬
‫ﺳﺎﻕ ﻣﻦ ﺍﻟﺨﻠﺪ ‪ ،‬ﺭﻭﺣﻰ ﻣﻦ ﻧﺪﺍﻣﺎﻩ‪...‬ﻗﺪ ﺃﺳﻜﺮﺕ ﻧﺸﻮﺓ ﺍﻷﺭﻭﺍﺡ ﺭﺍﻳﺎﻩ‬
‫ﻳﻄﻮﻑ ﺑﺎﻟﻜﺄﺱ ﺳﻜﺮﻯ ﻣﻦ ﺃﻧﺎﻣﻠﻪ‪...‬ﻭﻳﺴﻜﺐ ﺍﻟﺮﺍﺡ ﻧﺸﻮﻯ ﻣﻦ‬
‫ﺳ ﺠﺎﻳﺎ ﻩ‬
‫ﺩﻉ ﺷﺎﺭﺏ ﺍﻹﺛﻢ ﻣﻐﺘﺮﺍ ﺑﻨﺸﻮﺗﻪ‪...‬ﻭﺧﻞ ﺳﺎﻗﻴﻪ ﻣﻔﺘﻮﻧﺎ ﺑﺪﻧﻴﺎﻩ‬
‫ﺿﺮﻋﻰ ﺍﻟﺴﻼﻓﺔ ﺃﺷﺘﺎﺕ ﻭﺇﻥ ﻇﻬﺮﻭﺍ‪...‬ﻛﺄﻧﻬﻢ ﻣﻦ ﺣﻤﻴﺎ ﺍﻟﺮﺍﺡ ﺃﺷﺒﺎﻩ‬
‫ﻭﺍﻟﺤﺐ ﺟﻤﻊ ﺃﻫﻞ ﺍﻟﺤﺐ ﻓﻰ ﻭﻟﻪ‪...‬ﻭﻛﻠﻬﻢ ﻓﻰ ﺍﻟﻬﻮﻯ ﻏﻨﻰ ﺑﻠﻴﻼﻩ‬
‫ﻟﻠﺮﻭﺡ ﺧﻤﺮ ‪ ،‬ﻭﻟﻼﺟﺴﺎﻡ ﺧﻤﺮﺗﻬﺎ‪...‬ﺷﺘﺎﻥ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻭﺍﻟﻜﻞ ﻗﺪ ﺗﺎﻫﻮﺍ‬
‫ﻓﺨﻤﺮ ﺍﻟﺮﻭﺡ ﺗﻮﺣﻴﺪ ﻳﺨﻒ ﺑﻪ‪...‬ﺷﻮﻕ ﺍﻟﻰ ﺳﺪﺓ ﺍﻟﺮﺣﻤﻦ ﻣﺮﻗﺎﻩ‬
‫ﻭﺧﻤﺮﺓ ﺍﻟﻔﻢ ﻛﻢ ﺗﻬﻮﻯ ﺑﺸﺎﺭﺑﻬﺎ‪...‬ﺇﻟﻰ ﺣﻀﻴﺾ ﻣﻦ ﺍﻻﺭﺟﺎﺱ ﻣﻬﻤﺎﻩ‬
‫ﻗﻢ ﻫﺎﺕ ﻳﺎ « ﻋﺎﺑﺪ ﺍﻟﻤﻘﺼﻮﺩ « ﻭﺍﺳﻖ ﺑﻬﺎ‪...‬ﻣﻦ ﻛﺮﻣﺔ ﷲ ‪ ،‬ﻭﺍﻧﻬﻞ ﻣﻦ‬
‫ﻋ ﻄﺎﻳﺎ ﻩ‬
‫ﻭﺍﺳﺘﺠﻞ ﻓﻰ ﻣﻠﻜﻮﺕ ﷲ ﻣﺎ ﺷﻬﺪﺕ‪...‬ﺁﻳﺎﺗﻪ ﺃﻧﻪ ﻻ ﺭﺏ ﺇﻻ ﻫﻮ‬
‫ﻭﺍﺗﻞ ﺍﻟﻀﺮﺍﻋﺎﺕ ‪ ،‬ﻟﻢ ﻳﺠﺮ ﺍﻟﻴﺮﺍﻉ ﺑﻬﺎ‪...‬ﻳﻮﻣﺎ ‪ ،‬ﻭﻻ ﺭﺩﺩﺗﻬﺎ ﻗﺒﻞ ﺃﻓﻮﺍﻩ‬
‫ﺃﻧﻮﺍﺭ ﺍﻟﺤﻖ ﻭﺃﺫﻛﺎﺭ ﻭﺃﺩﻋﻴﺔ‪...‬ﻣﻦ ﺧﻴﺮ ﻣﺎ ﺻﺎﻏﻪ ﻋﺒﺪ ﻟﻤﻮﻻﻩ‬
‫ﺻﻴﻐﺖ ﻣﻦ ﺍﻟﻨﺴﻖ ﺍﻟﻌﺎﻟﻰ ﺟﻮﺍﻫﺮﻫﺎ‪...‬ﺑﻜﻞ ﺭﺍﺋﻊ ﻗﻮﻝ ﺩﻕ ﻣﻌﻨﺎﻩ‬
‫ﺇﻧﻰ ﻷﻋﺬﺭ ﻣﺄﺧﻮﺫﺍ ﺑﺮﻭﻋﺘﻬﺎ‪...‬ﻭﻗﺪ ﺗﻮﻻﻩ ﻣﻨﻬﺎ ﻣﺎ ﺗﻮﻻﻩ‬
‫ﻟﻢ ﻳﺪﺭ ﺇﻟﻬﺎﻡ ﺃﻫﻞ ﺍﻟﺤﺐ ﻏﻴﺮ ﻓﺘﻰ‪...‬ﻭﻗﺪ ﺫﺍﻕ ﻣﻦ ﻛﺄﺳﻪ ﻳﻮﻣﺎ ﻭﻋﺎﻧﺎﻩ‬
‫ﻫﻰ ﺍﻟﻔﻴﻮﺿﺎﺕ ﺗﺠﺮﻯ ﺑﺎﻟﻔﺘﻮﺡ ﻋﻠﻰ‪...‬ﻓﻢ ﺍﻟﻤﺤﺒﻴﻦ ﻣﺎ ﺃﻟﻬﻢ ﷲ‬
 ‫ﺳﺒﺤﺎﻧﻪ ﻳﻤﻨﺢ ﺍﻟﻔﻀﻞ ﺍﻟﺠﺰﻳﻞ ‪ ،‬ﻭﻻ‪...‬ﻳﻌﻄﺎﻩ ﺇﻻ ﻣﻨﻴﺐ ﺍﻟﻘﻠﺐ ﺃﻭﺍﻩ‬
‫ﺑﺤﺮ ﺍﻟﺤﻘﻴﻘﺔ ﺃﺳﺮﺍﺭ ﻣﺤﺠﺒﺔ‪...‬ﻣﻦ ﺧﺎﺽ ﻟﺠﺘﻪ ﻳﻌﺮﻑ ﺧﻔﺎﻳﺎﻩ‬
‫ﻭﻛﻢ ﻋﻠﻰ ﺍﻟﺸﻂ ﻣﻦ ﺻﺎﺩ ﻟﻤﻮﺭﺩﻩ‪...‬ﺍﻟﻮﺟﺪ ﺃﺭﻗﻪ ‪ ،‬ﻭﺍﻟﺸﻮﻕ ﺃﺿﻨﺎﻩ‬
‫ﺗﺤﺮﻗﺖ ﺭﻭﺣﻪ ﷲﻓﻰ ﻓﺮﺍﺡ ﻋﻠﻰ‪...‬ﺷﻮﻕ ﺗﻠﻮﺡ ﻟﻠﺮﺑﺎﻥ ﻛﻔﺎﻩ‬
‫ﺭﺑﺎﻩ ﺧﺬ ﺑﻴﺪﻯ ﻭﺍﺭﺣﻢ ﺿﺮﺍﻋﺘﻬﺎ‪...‬ﺃﻧﺎ ﺍﻟﻐﺮﻳﺐ ﺑﺪﻧﻴﺎ ﺍﻟﻨﺎﺱ •••ﺭﺑﺎﻩ‬
‫ﺃﻧﺎ ﺍﻟﻐﺮﻳﻖ ﻭﻧﺎﺭ ﺍﻟﺸﻮﻕ ﺗﻠﻔﺤﻨﻰ‪...‬ﺃﻭﺍﻩ ﻣﻦ ﻟﻔﺤﺎﺕ ﺍﻟﺸﻮﻕ •••ﺃﻭﺍﻩ‬
‫ﺭﻑ ﺍﻟﺸﺮﺍﻉ ﻋﻠﻰ ﻓﻠﻚ ﺍﻟﻨﺠﺎﺓ ﻭﻗﺪ‪...‬ﺟﺮﻯ ‪ ،‬ﻭﺑﺎﺳﻤﻚ ﻣﺠﺮﺍﻩ ﻭﻣﺮﺳﺎﻩ‬
‫ﻓﺨﺬ ﻣﻊ ﺍﻟﺮﻛﺐ ﻣﺸﺘﺎﻗﺎ ﻟﺼﺤﺒﺘﻬﻢ‪...‬ﻭﺇﻥ ﺗﻨﺎﺋﺖ ﺑﻪ ﻋﻨﻬﻢ ﺧﻄﺎﻳﺎﻩ‬
‫ﺇﻥ ﻟﻢ ﻳﻜﻦ ﻟﻰ ﻣﻦ ﺟﺎﻩ ﻟﻴﺠﻤﻌﻨﻰ‪...‬ﺑﺎﻟﻮﺍﺻﻠﻴﻦ ‪ ،‬ﻓﻔﻰ ﺣﺒﻰ ﻟﻬﻢ ﺟﺎﻩ‬
‫ﺃﻭ ﻛﺎﻥ ﻟﻰ ﻣﻦ ﺫﻧﻮﺑﻰ ﻣﺎ ﺃﻧﻮﺀ ﺑﻪ‪...‬ﻓﺮﺏ ﺫﻧﺐ ﻛﺮﻳﻢ ﺍﻟﺼﻔﺢ ﻏﻄﺎﻩ‬
‫ﻭﺇﻥ ﺫﻭﻯ ﺃﻣﻠﻰ ﻳﺄﺳﺎ ﺗﺪﺍﺭﻛﻪ‪...‬ﻣﻦ ﻏﻴﺚ ﻟﻄﻔﻚ ﺇﺣﺴﺎﻥ ﻓﺄﺣﻴﺎﻩ‬
‫ﻛﻢ ﻣﻌﺪﻡ ﻣﻦ ﻏﻨﺎﺀ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺃﺗﻰ‪...‬ﻟﺒﺤﺮ ﻋﻔﻮﻙ ﻳﺎﺭﺑﻰ ﻓﺄﻏﻨﺎﻩ‬
‫ﻭﻏﺎﺭﻕ ﻓﻰ ﺧﻀﻢ ﻣﻦ ﻣﺂﺛﻤﻪ‪...‬ﻗﺪ ﻻﺫ ﺑﺎﻟﻤﺮﻓﺄ ﺍﻷﺳﻨﻰ ﻓﻨﺠﺎﻩ‬
‫ﻭﺭﺏ ﻣﺴﺘﻮﺣﺶ ﺑﺎﻹﺛﻢ ﻣﻨﻘﺒﺾ‪...‬ﻣﻨﺤﺘﻪ ﺃﻧﺲ ﺑﺴﻂ ﻣﻨﻚ ﺃﺩﻧﺎﻩ‬
‫ﻭﻣﻀﺎ ﻣﻦ ﺍﻟﺸﻌﻠﺔ ﺍﻟﻜﺒﺮﻯ ﺗﻀﺊ ﺑﻪ‪...‬ﻧﻔﺴﻰ ‪ ،‬ﻭﺗﻌﺮﺝ ﺭﻭﺣﻰ ﻓﻮﻕ‬
‫ﻣﺴ ﺮ ﺍ ﻩ‬
‫ﻭﻧﻔﺤﺔ ﻣﻦ ﻋﺒﻴﺮ ﺍﻟﻘﺪﺱ ﺗﻐﻤﺮﻧﻰ‪...‬ﻓﺄﻧﺜﻨﻰ ﻭﺃﻧﺎ ﺑﺎﻟﻌﻄﺮ ﺗﻴﺎﻩ‬
‫ﻭﺭﺷﻔﺔ ﻣﻦ ﺭﺣﻴﻖ ﺍﻟﺤﺐ ﺗﺴﻜﺮﻧﻰ‪...‬ﻭﺟﺪﺍ ‪ ،‬ﻭﺗﺬﻛﺮﻧﻰ ﻣﺎ ﻛﻨﺖ ﺃﻧﺴﺎﻩ‬
‫ﻭﻧﺒﺮﺓ ﻣﻦ ﺃﻏﺎﻧﻰ ﺍﻟﺨﻠﺪ ﺗﺠﻌﻠﻨﻰ‪...‬ﺻﺪﺍﺡ ﺃﻳﻚ ﻋﻠﻰ ﺃﻓﻨﺎﻥ ﻃﻮﺑﺎﻩ‬
‫ﻳﺎﺭﺏ ﺑﺎﺑﻚ ﺟﺎﻩ ‪ ،‬ﻣﻦ ﻳﻠﻮﺫ ﺑﻪ‪...‬ﻳﻨﺠﻮ ‪ ،‬ﻭﺗﺆﻣﻦ ﻓﻰ ﺍﻟﺪﺍﺭﻳﻦ ﻋﻘﺒﺎﻩ‬
‫ﺣﺴﻦ ﺟﺎﺩ ﺣﺴﻦ•ﺃﺳﺘﺎﺫ ﺑﻜﻠﻴﺔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺠﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ ﺍﻟﺸﺮﻳﻒ‬
 ‫ﻟﻤﺤﺔ ﻋﻦ ﺣﻴﺎﺓ ﺍﻟﻌﺎﺭﻑ ﺏﷲ ﺗﻌﺎﻟﻰ‬
‫ﺍ ﻟﻤ ﺮ ﺣ ﻮ ﻡ ﺍ ﻟﺸ ﻴﺦ ﻋ ﺒﺪ ﺍ ﻟﻤ ﻘ ﺼ ﻮﺩ ﻣ ﺤﻤﺪ ﺳﺎ ﻟ ﻢ‬
‫ﺑﺴﻢ ﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ » ﺃﻻ ﺇﻥ ﺃﻭﻟﻴﺎﺀ ﷲ ﻻﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ‬
‫ﻳ ﺤ ﺰ ﻧ ﻮ ﻥ ﺍ ﻟﺬ ﻳ ﻦ ﺁ ﻣ ﻨ ﻮ ﺍ ﻭﻛ ﺎ ﻧ ﻮ ﺍ ﻳ ﻨ ﻘ ﻮ ﻥ • ﻟ ﻬ ﻢ ﺍ ﻟ ﺒ ﺸ ﺮ ﻯ ﻓ ﻰ ﺍ ﻟ ﺤ ﻴ ﺎ ﺓ ﺍ ﻟﺪ ﻧ ﻴ ﺎ‬
‫ﻭﻓﻰ ﺍﻵﺧﺮﺓ ﻻ ﺗﺒﺪﻳﻞ ﻟﻜﻠﻤﺎﺕ ﷲ ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ « ﺻﺪﻕ ﷲ‬
‫ﺍ ﻟﻌ ﻈ ﻴ ﻢ‬
‫ﻫﻮ ﺍﻟﺸﻴﺦ ﺍﻟﺘﻘﻰ ﺍﻟﻌﺎﺑﺪ ‪ ،‬ﻭﺍﻟﻮﻟﻰ ﺍﻟﺬﺍﻛﺮ ﺍﻟﺬﺍﻫﺪ ‪ ،‬ﺍﻟﻌﺎﺭﻑ ﺏﷲ ‪ ،‬ﻭ‬
‫ﺍ ﻟ ﻬ ﺎ ﺋ ﻢ ﻓ ﻰ ﻣ ﺤ ﺒ ﺔ ﺭ ﺳ ﻮ ﻟ ﻪ ﷲ ‪ ،‬ﺧ ﺎﺩ ﻡ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ‪ ،‬ﻭ ﻣ ﺎﺩ ﺡ ﺍ ﻟ ﻨ ﺒ ﻰ ﻋﻠ ﻴ ﻪ‬
‫ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﺫﻛﻰ ﺍﻟﺴﻼﻡ •‬
‫ﻭﻟﺪ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﺑﻤﺪﻳﻨﺔ ﺍﻟﺰﻗﺎﺯﻳﻖ ﻓﺠﺮ ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ ‪١١‬ﻣﻦ ﺍﻟﻤﺤﺮﻡ‬
‫ﻋﺎﻡ ‪١٣١٧‬ﻫﺠﺮﻳﺔ ﺍﻟﻤﻮﺍﻓﻖ ‪٢٢‬ﻣﻦ ﻣﺎﻳﻮ ﻋﺎﻡ ‪١٨٩٩‬ﻣﻴﻼﺩﻳﺔ ‪،‬ﻳﻨﺘﻬﻰ‬
‫ﻧ ﺴ ﺒ ﺔ ﻣ ﻦ ﻧ ﺎ ﺣ ﻴ ﺔ ﺃ ﻣ ﻪ ﺍ ﻟ ﻰ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
‫ﺍ ﺗ ﺠ ﻪ ﻣ ﻨﺬ ﻃ ﻔ ﻮ ﻟ ﺘ ﻪ ﺍ ﻟ ﻰ ﷲ ﻳ ﺒ ﺜ ﻪ ﻧ ﺠ ﻮ ﺍ ﻩ ‪ ،‬ﻭ ﻳﻠ ﺠ ﺄ ﺍ ﻟ ﻴ ﻪ ﻓ ﻰ ﺷ ﻜ ﻮ ﺍ ﻩ ‪،‬‬
‫ﻓ ﻘﺪ ﻧ ﺸ ﺄ ﻳ ﺘ ﻴ ﻤ ﺎ ﻓ ﻘ ﻴ ﺮ ﺍ ‪ ،‬ﻓﻠ ﻢ ﻳ ﻘ ﻞ ﻳ ﻮ ﻣ ﺎ ﻳ ﺎ ﺃ ﻣ ﺎ ﻩ ﺃ ﻭ ﻳ ﺎ ﺃ ﺑ ﺘ ﺎ ﻩ ‪ ،‬ﺑ ﻞ ﻛ ﺎ ﻥ‬
‫ﺩﺍﺋﻤﺎ ﻳﻘﻮﻝ ﻳﺎﺭﺑﺎﻩ ﻳﺎﺭﺑﺎﻩ •••‬
‫ﻭ ﻓ ﻰ ﺫ ﺍ ﺕ ﻟ ﻴﻠ ﺔ ﺣ ﻴ ﻨ ﻤ ﺎ ﻛ ﺎ ﻥ ﻳ ﻔ ﻜ ﺮ ﺩ ﻧ ﻴ ﺎ ﻩ ﻭ ﺍ ﺧ ﺮ ﺍ ﻩ ‪ ،‬ﺳ ﻤ ﻊ ﺻ ﻮ ﺗ ﺎ ﻳ ﻨ ﺎﺩ ﻳ ﻪ ‪:‬‬
‫ﺃﻳﻬﺎ ﺍﻟﺤﻴﺮﺍﻥ •• ﻫﻴﺎ ﺇﻟﻰ ﺍﻟﻘﺮﺁﻥ • ﻓﺎﺗﺠﻪ ﺍﻟﻴﻪ ﺑﻘﻠﺐ ﻭﺇﻳﻤﺎﻥ ‪ ،‬ﻭﻭﺟﺪ‬
‫ﻓ ﻰ ﺭ ﺣ ﺎ ﺑ ﻪ ﺃ ﻧ ﺴ ﻪ ﻭ ﺳﻌ ﺎﺩ ﺓ ‪ ،‬ﻓ ﻜ ﺎ ﻥ ﻳ ﺘﻠ ﻮ ﻩ ﺁ ﻧ ﺎ ﺀ ﺍ ﻟﻠ ﻴ ﻞ ﻭ ﺃ ﻃ ﺮ ﺍ ﻑ ﺍ ﻟ ﻨ ﻬ ﺎ ﺭ ‪،‬‬
‫ﻣﺘﻌﺒﺪﺍ ﻣﺘﻬﺠﺪﺍ ‪ ،‬ﻻﻧﻪ ﻋﺮﻑ ﺃﻥ ﻛﻼﻡ ﷲ ﻫﻮ ﺍﻟﺬﻯ ﻳﻘﺮﺏ ﺍﻟﻌﺒﺪ ﺍﻟﻰ‬
‫ﻣﻮﻻﻩ ‪ ،‬ﻭﻛﺎﻥ ﺩﺍﺋﻤﺎ ﻳﻘﻮﻝ ﻻﺣﺒﺎﺑﻪ ﻭﻣﺮﻳﺪﻳﻪ ‪ » :‬ﺇﻥ ﻋﻬﺪﻯ ﻫﻮ ﺍﻟﻘﺮﺁﻥ‬
‫« ﻭ ﻣ ﻨﺬ ﻓ ﺠ ﺮ ﺻ ﺒ ﺎ ﻩ ﺗﻌﻠ ﻖ ﻗﻠ ﺒ ﺔ ﺑ ﺴ ﻴﺪ ﻧ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻓﺄﺧﺬ ﻳﺘﻘﺮﺏ ﺇﻟﻴﻪ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ‪ ،‬ﻭﺍﺗﺨﺬ ﻟﻪ ﻭﺭﺩﺍ ‪ ،‬ﻭﺍﺧﺬ‬
‫ﻳﻌﺪ ﻫ ﺎ ﻋﺪ ﺍ ‪ ،‬ﺣ ﺘ ﻰ ﺑﻠ ﻎ ﺃ ﺭ ﺑﻌ ﺔ ﻋ ﺸ ﺮ ﺓ ﺃ ﻟ ﻔ ﺎ ﻓ ﻰ ﺍ ﻟ ﻴ ﻮ ﻡ ﻭ ﺍ ﻟﻠ ﻴﻠ ﺔ •‬
‫ﻭﻛ ﺎ ﻥ ﻳ ﺮ ﻯ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﺃﻛ ﺜ ﺮ ﻣ ﻦ ﻣ ﺮ ﺓ ﻓ ﻰ ﺍ ﺍ ﻟﻠ ﻴﻠ ﺔ‬
 ‫ﺍ ﻟ ﻮ ﺍ ﺣﺪﺓ ‪ ،‬ﻭ ﻟ ﻘﺪ ﺣﺪ ﺛ ﻨﺎ ﻋ ﻦ ﺑﻌ ﻀ ﻬﺎ ﻓ ﻰ ﻛ ﺘﺎ ﺑ ﻪ » ﺃ ﻧ ﻮ ﺍ ﺭ ﺍ ﻟ ﺤ ﻖ ﻓ ﻰ ﺍ ﻟ ﺼ ﻼ‬
‫ﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﻟﺨﻠﻖ « ﻓﻘﺎﻝ ‪ » :‬ﺫﺍﺕ ﻣﺮﺓ ﺭﺃﻳﺘﻪ ﺻﻠﻰ ﷲ‬
‫ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻓ ﺴ ﺄ ﻟ ﺘ ﻪ ﺃ ﺃ ﻧ ﺖ ﺷ ﻔ ﻴﻌ ﻰ ؟ ﻓ ﻘ ﺎ ﻝ ﻟ ﻰ ‪ » :‬ﺃ ﻧ ﺎ ﺷ ﻔ ﻴﻌ ﻚ‬
‫ﻭ ﺿ ﻤ ﻴ ﻨ ﻚ « ﻭﻋ ﻨﺪ ﻣ ﺎ ﻛ ﺎ ﻥ ﻳ ﺠ ﻤ ﻊ ﻛ ﺘ ﺎ ﺑ ﻪ ﻫﺬ ﺍ ﺭ ﺃ ﻯ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ‬
‫ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻓ ﻘ ﺎ ﻝ ﻟ ﻪ ‪ » :‬ﻟ ﻘﺪ ﺍﻋ ﻄ ﻴ ﺘ ﻚ ﻭ ﺭ ﻗ ﺔ ﻓ ﻴ ﻬ ﺎ ﻛ ﻞ ﺷ ﺊ « ﺇ ﺷ ﺎ ﺭ ﺓ‬
‫ﺇ ﻟ ﻰ ﻫﺬ ﻩ ﺍ ﻟ ﺼﻠ ﻮ ﺍ ﺕ ‪ ،‬ﺛ ﻢ ﻃﻠ ﺐ ﻣ ﻨ ﻪ ﺃ ﻥ ﻳ ﻨ ﻈ ﺮ ﺇ ﻟ ﻴ ﻬ ﺎ ‪ ،‬ﻓ ﺄ ﺟ ﺎ ﺑ ﻪ ﺑ ﺎ ﻟ ﻘ ﺒ ﻮ ﻝ ‪،‬‬
‫ﻭﻗﺎﻝ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ » :‬ﻟﻘﺪ ﻧﻈﺮﺕ ﺇﻟﻴﻬﺎ « ﺛﻢ ﻃﻠﺐ ﻣﻨﻪ ﺍﻹ‬
‫ﺫﻥ ﺑﻄﺒﺎﻋﺘﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ » ﺍﻃﺒﻌﻬﺎ « ‪ ،‬ﻭﻟﻘﺪ‬
‫ﺃﻋﻴﺪ ﻃﺒﺎﻋﺘﻬﺎ ﺳﺖ ﻋﺸﺮﺓ ﻣﺮﺓ ﺣﺘﻰ ﺍﻵﻥ ‪ ،‬ﻭﻫﻰ ﻣﻨﺘﺸﺮﺓ ﻓﻰ ﺳﺎﺋﺮ‬
‫ﺃﻧﺤﺎﺀ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻭﻻ ﻋﺠﺐ ﻓﻰ ﺫﻟﻚ ﻓﻬﻰ ﻣﻨﺤﺔ ﺭﺑﺎﻧﻴﺔ‬
‫ﻭ ﻧ ﻔ ﺤ ﺔ ﻧ ﺒ ﻮ ﻳ ﺔ ﻭ ﺃﻏ ﺎ ﺭ ﻳﺪ ﻗﺪ ﺳ ﻴ ﺔ ‪ ،‬ﻓ ﺎ ﺿ ﺖ ﻋﻠ ﻰ ﻗﻠ ﺒ ﻪ ‪ ،‬ﻓ ﻨ ﻄ ﻖ ﺑ ﻬ ﺎ ﻟ ﺴ ﺎ ﻧ ﻪ‬
‫‪ ،‬ﺗ ﻘ ﺮ ﺑﺎ ﺇ ﻟ ﻰ ﺍ ﻟ ﺤ ﻀ ﺮﺓ ﺍ ﻟﺸ ﺮﻳ ﻔ ﺔ ﺍ ﻟﻤ ﺤﻤﺪﻳ ﺔ ‪ ،‬ﻭ ﻣ ﻦ ﺃ ﺭ ﻭﻉ ﻫﺬﺓ ﺍ ﻟ ﻨ ﻔ ﺤﺎ ﺕ‬
‫ﻗﻮﻟﻪ ‪ » :‬ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﺻﻼﻩ ﻣﺎ‬
‫ﺻﻠﻰ ﻣﺜﻠﻬﺎ ﻣﻮﺟﻮﺩ ﻣﻨﺬ ﺧﻠﻘﺖ ﺍﻷﻛﻮﺍﻥ ﻭﻻ ﻳﺼﻠﻰ ﺑﺄﻓﻀﻞ ﻣﻨﻬﺎ‬
‫ﻣﺨﻠﻮﻕ ﻓﻰ ﺳﺎﺋﺮ ﺍﻷﺯﻣﺎﻥ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺃﺯﻭﺍﺟﻪ ﺷﻤﻮﺱ‬
‫ﺍﻟﻌﺮﻓﺎﻥ ﺻﻼﺓ ﺍﻟﺮﺣﻤﺔ ﻭﺳﻼﻡ ﺍﻟﺒﺮﻛﺔ ﻭﺍﻟﺮﺿﻮﺍﻥ • « ﻭﻛﺬﻟﻚ ﻗﻮﻟﻪ‬
‫ﺭﺿﻰ ﷲ ﻋﻨﻪ » ﷲﻡ ﻳﺎ ﻗﺪﻭﺱ ﻳﺎﺳﻼﻡ ﺑﻠﻎ ﻋﻨﺎ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪﺍ ﻣﻨﺎ‬
‫ﺍﻟﺴﻼﻡ _ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﻟﻨﺒﻰ ﻭﺭﺣﻤﻪ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴ‬
‫ﻼ ﻋﻠ ﻴ ﻚ ﻳ ﺎ ﺳ ﻴﺪ ﻯ ﻳ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ‪ ،‬ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻚ ﻓ ﻰ ﺟ ﻤ ﻴ ﻊ ﺍ ﻟﻌ ﻮ ﺍ ﻟ ﻢ‬
‫ﻛﻠﻬﺎ ‪ ،‬ﺻﻼﺓ ﺩﺍﺋﻤﺎ ﻣﻦ ﺍﻷﺯﻝ ﺍﻟﻰ ﺍﻷﺑﺪ ﻣﺴﺘﻤﺮﺓ ﻻ ﺗﺮﺩ ﻭﻻ ﺗﻌﺪ ﻭﻻ‬
‫ﺗﺤﺪ ‪ ،‬ﺻﻼﺓ ﺗﺮﺩﺩﻫﺎ ﻣﻼﺋﻜﺔ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻌﻠﻴﺔ ﻭﺗﺘﺤﺎﻭﺏ ﺑﻬﺎ ﺍﻷﺭﻭﺍﺡ‬
‫ﻓ ﻰ ﻋ ﻮ ﺍ ﻟ ﻤ ﻬ ﺎ ﺍ ﻟ ﺒ ﺮ ﺯ ﺧ ﻴ ﺔ ‪ ،‬ﻭﻋﻠ ﻰ ﺁ ﻝ ﺑ ﻴ ﺘ ﻚ ﻭ ﺃ ﺻ ﺤ ﺎ ﺑ ﻚ ﻭ ﺃ ﺯ ﻭ ﺍ ﺟ ﻚ‬
‫ﻭﺫﺭﻳﺘﻚ ‪ ،‬ﻭﻋﻠﻴﻨﺎ ﻣﻌﻬﻢ ﻳﺎﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ « ﻭﻻ ﻏﺮﻭ ﻓﻬﻰ ﻗﺒﺲ ﻣﻦ‬
‫ﺍ ﻟ ﻨ ﻮ ﺭ ﺍ ﻟﻤ ﺤﻤﺪ ﻯ ‪ ،‬ﻭ ﺭ ﺷ ﻔ ﺔ ﻣ ﻦ ﻛ ﻮ ﺛ ﺮ ﺍ ﻟ ﺤ ﺒ ﻴ ﺐ ﺍ ﻟﻤ ﺼ ﻄ ﻔ ﻰ ﻣﻤ ﺰ ﻭ ﺟ ﺔ‬
‫ﺑ ﺮ ﺣ ﻴ ﻖ ﻣ ﺨ ﺘ ﻮ ﻡ ﺧ ﺘ ﺎ ﻣ ﻪ ﻣ ﺴ ﻚ ‪ ،‬ﻭ ﻓ ﻰ ﺫ ﻟ ﻚ ﻓﻠ ﻴ ﺘ ﻨ ﺎ ﻓ ﺲ ﺍ ﻟ ﻤ ﺘ ﻨ ﺎ ﻓ ﺴ ﻮ ﻥ •‬
‫ﻭ ﻟ ﻘﺪ ﻛ ﺎ ﻥ ﺭ ﺿ ﻰ ﷲ ﻋ ﻨ ﻪ ﺗﻌ ﺎ ﻟ ﻰ ﺩ ﺍ ﺋ ﻢ ﺍ ﻟﺬﻛ ﺮ ‪ ،‬ﻛ ﺜ ﻴ ﺮ ﺍ ﻟ ﺘ ﻬ ﺠﺪ ‪ ،‬ﻭ ﻟ ﻢ ﻳ ﻜ ﻦ‬
‫ﻟﺴﺎﻧﻪ ﻳﻔﺘﺮ ﻋﻦ ﺫﻛﺮ ﻣﻮﻻﻩ ‪ ،‬ﻓﻜﺎﻥ ﻳﺬﻛﺮ ﺃﺳﻤﺎﺀ ﷲ ﺍﻟﺤﺴﻨﻰ ﺍﻟﺘﺴﻌﺔ‬
‫ﻭ ﺗ ﺴﻌ ﻴ ﻦ ﻛﻠ ﻬ ﺎ ﻃ ﻮ ﺍ ﻝ ﺃ ﻳ ﺎ ﻡ ﺣ ﻴ ﺎ ﺗ ﻪ •‬
 ‫ﻭ ﺍﻋ ﺘ ﺎﺩ ﺃ ﻥ ﻳﺬﻛ ﺮ ﻛ ﻞ ﺍ ﺳ ﻢ ﻣ ﻨ ﻬ ﺎ ﻣ ﺎ ﺋ ﺔ ﺍ ﻟ ﻒ ﻣ ﺮ ﺓ ‪ ،‬ﻭﺫ ﻟ ﻚ ﺍ ﺳ ﺘ ﺠ ﺎ ﺑ ﺔ ﻟ ﻘ ﻮ ﻟ ﻪ‬
‫ﺗﻌ ﺎ ﻟ ﻰ ‪ » :‬ﻭ ﺍﺫﻛ ﺮ ﻭ ﺍ ﷲ ﻛ ﺜ ﻴ ﺮ ﺍ ﻟﻌﻠ ﻜ ﻢ ﺗ ﻔﻠ ﺤ ﻮ ﻥ « •‬
‫ﻭ ﻟ ﻘﺪ ﻓ ﺎ ﺿ ﺖ ﺃ ﻧ ﻮ ﺍ ﺭ ﺍ ﻟﺬﻛ ﺮ ﻋﻠ ﻰ ﻗﻠ ﺒ ﻪ ﻭ ﻟ ﺴ ﺎ ﻧ ﻪ ‪ ،‬ﻓ ﺄ ﻟ ﻒ ﻛ ﺘ ﺎ ﺑ ﻪ » ﻓ ﻰ‬
‫ﻣﻠ ﻜ ﻮ ﺕ ﷲ ﻣ ﻊ ﺍ ﺳ ﻤ ﺎ ﺀ ﷲ « ﺷ ﺮ ﺡ ﻓ ﻴ ﻪ ﻣ ﺎ ﺍ ﻧ ﻄ ﻮ ﺕ ﻋﻠ ﻴ ﻪ ﺃ ﺳ ﻤ ﺎ ﺀ ﷲ‬
‫ﺍﻟﺤﺴﻨﻰ ﻣﻦ ﻣﻌﺎﻥ ﻭﺃﺳﺮﺍﺭ ‪ ،‬ﻭﺍﻭﺩﻉ ﻓﻴﻪ ﻛﺜﻴﺮ ﻣﻦ ﺍﻹﺷﺎﺭﺍﺕ ﺍﻟﺘﻰ ﻻ‬
‫ﺗﻤﻨﺢ ﺇﻻ ﻷﻫﻞ ﷲ ﺍﻟﺬﺍﻛﺮﻳﻦ ﺍﻟﻮﺍﺻﻠﻴﻦ •‬
‫ﻟ ﻘﺪ ﻛ ﺎ ﻥ ﺭ ﺣ ﻤ ﺔ ﷲ ﺫ ﺍ ﺕ ﻫ ﻤ ﺔ ﻋ ﺎ ﻟ ﻴ ﺔ ‪ ،‬ﻭ ﺻ ﺒ ﺮ ﻋﻠ ﻰ ﺍ ﻟﻌ ﺒ ﺎﺩ ﺓ ﻭ ﺍ ﻟ ﻄ ﺎﻋ ﺔ ‪،‬‬
‫ﻋﺎﺵ ﺛﻤﺎﻧﻴﺔ ﻭﺳﺒﻌﻴﻦ ﻋﺎﻣﺎ ﺭﺑﻰ ﺧﻼﻫﺎ ﺃﺟﻴﺎﻻ ﻣﻦ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺍﻟﻤﺤﺒﻴﻦ‬
‫ﺍﻟﺼﺎﺩﻗﻴﻦ ﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺃﺳﺲ ) ﺟﻤﺎﻋﺔ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ (‬
‫ﻳﺠﺘﻤﻊ ﻓﻴﻬﺎ ﺍﻷﺣﺒﺎﺏ ﻣﻦ ﻛﻞ ﻣﻜﺎﻥ ‪ ،‬ﻛﻤﺎ ﻗﺎﻡ ﺑﺘﻔﺴﻴﺮ ﻛﺜﻴﺮ ﻣﻦ ﺳﻮﺭ‬
‫ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﺗﻮﺯﻉ ﺑﺎﻟﻤﺠﺎﻥ ﺑﻴﻦ ﺟﻤﻴﻊ ﻃﺒﻘﺎﺕ ﺍﻟﺸﻌﺐ ﻭﻓﻰ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼ‬
‫ﻣﻴﺔ ‪ ،‬ﻫﺬﺍ ﻭﻟﻢ ﻳﻨﺲ ﺃﻳﺎﻡ ﺣﻴﺎﺗﻪ ﺍﻷﻭﻟﻰ ﻓﻜﺎﻥ ﺑﺎﺭﺍ ﺑﺎﻻﻳﺘﺎﻡ ﺭﺣﻴﻤﺎ ﺑ‬
‫ﺎ ﻟ ﻔ ﻘ ﺮ ﺍ ﺀ ﻭ ﺍ ﻟ ﻤ ﺴ ﺎﻛ ﻴ ﻦ ‪ ،‬ﻭ ﺟﻌ ﻞ ﻫﺬ ﺍ ﺍ ﻟﺪ ﺍ ﺭ ﻣ ﺮﻛ ﺰ ﺍ ﻟ ﺮﻋ ﺎ ﻳ ﺘ ﻬ ﻢ ﻭ ﻟ ﺘ ﻼ ﻭ ﺓ‬
‫ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮﻳ ﻢ ‪ ،‬ﻗﺎ ﺻﺪ ﺍ ﺑﺬ ﻟ ﻚ ﻭ ﺟ ﻪ ﷲ •‬
‫ﻭ ﻗﺪ ﺣﺪﺩ ﺍﻏ ﺮ ﺍ ﺿ ﻬ ﺎ ﻓ ﻴ ﻤ ﺎ ﻳﻠ ﻰ ‪:‬‬
‫ﺃﻭﻻ ‪ :‬ﺇﺣﻴﺎﺀ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ __ ﻭﺍﻟﺤﺪﻳﺚ ﺍﻟﻨﺒﻮﻯ ﺍﻟﺸﺮﻳﻒ __‬
‫ﻭ ﻧ ﺸ ﺮ ﺫ ﻟ ﻚ ﺑ ﻴ ﻦ ﺟ ﻤ ﻴ ﻊ ﻃ ﺒ ﻘ ﺎ ﺕ ﺍ ﻟ ﺸﻌ ﺐ ﺑ ﻮ ﺍ ﺳ ﻄ ﻪ ﻣ ﻄ ﺒ ﻮﻋ ﺎ ﺕ ﻭ ﺗ ﻔ ﺎ ﺳ ﻴ ﺮ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ __ ﺍﻟﻤﻌﺘﻤﺪﺓ ﻣﻦ ﻣﺸﻴﺨﺔ ﺍﻷﺯﻫﺮ ﺍﻟﺸﺮﻳﻒ __ ﺗﻮﺯﻉ ﺑ‬
‫ﺎ ﻟ ﻤ ﺠ ﺎ ﻥ _ _ ﻟ ﻴ ﻨ ﺘ ﻔ ﻊ ﺑ ﻬ ﺎ ﺃﻛ ﺒ ﺮ ﻋﺪﺩ ﺍ ﻣ ﻦ ﺍ ﻟ ﻤ ﻮ ﺍ ﻃ ﻨ ﻴ ﻦ ﺍ ﻟﺬ ﻳ ﻦ ﻓ ﺎ ﺗ ﻬ ﻢ ﺭﻛ ﺐ‬
‫ﺍﻟ ﺜ ﻘﺎ ﻓ ﺔ ﺍﻟ ﻘ ﺮ ﺁ ﻧ ﻴ ﺔ •‬
‫ﺛ ﺎ ﻧ ﻴ ﺎ ‪ :‬ﻋ ﻘﺪ ﺟﻠ ﺴ ﺎ ﺕ ﻗ ﺮ ﺁ ﻧ ﻴ ﺔ ﻭ ﻣ ﻨ ﺎ ﺟ ﺎ ﺓ ﻟﻠ ﺤ ﻀ ﺮ ﺓ ﺍ ﻟ ﺸ ﺮ ﻳ ﻔ ﺔ ﺍ ﻟ ﻤ ﺤ ﻤﺪ ﻳ ﺔ‬
‫ﻣﺴﺎﺀ ﻳﻮﻣﻰ ﺍﻹﺛﻨﻴﻦ ﻭﺍﻟﺨﻤﻴﺲ ﺃﺳﺒﻮﻋﻴﺎ •‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﺗﻘﺪﻳﻢ ﻣﺴﺎﻋﺪﺍﺕ ﻣﺎﻟﻴﺔ ﺷﻬﺮﻳﺔ ﺩﺍﺋﻤﺔ ﻟﻸﺳﺮ ﺍﻟﺘﻰ ﺍﻓﻨﻰ ﻋﻠﻴﻬﺎ‬
‫ﺍ ﻟﺪ ﻫ ﺮ •‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﺗﻘﺪﻳﻢ ﻣﺴﺎﻋﺪﺍﺕ ﻟﻠﻔﻘﺮﺍﺀ ﻣﻦ ﻣﺎﻝ ﻭﻃﻌﺎﻡ ﻭﻛﺴﺎﺀ ﻓﻰ ﺍﻷﻋﻴﺎﺩ‬
‫ﺍ ﻟﺪﻳ ﻨ ﻴ ﺔ ﻭ ﺍ ﻟﻤ ﻨﺎ ﺳ ﺒﺎ ﺕ ﺍ ﻟ ﻮ ﻃ ﻨ ﻴ ﺔ ﺍ ﻟ ﻘ ﻮ ﻣ ﻴ ﺔ •‬
 ‫ﺧ ﺎ ﻣ ﺴ ﺎ ‪ :‬ﺗ ﻘﺪ ﻳ ﻢ ﺍ ﻟ ﺨﺪ ﻣ ﺎ ﺕ ﺍ ﻟ ﻄ ﺒ ﻴ ﺔ ﻟﻠ ﻤ ﺮ ﺿ ﻰ ‪ ،‬ﻭ ﺻ ﺮ ﻑ ﺍ ﻟﺪ ﻭ ﺍ ﺀ ﺍ ﻟ ﻼ ﺯ ﻡ‬
‫ﻟ ﻬ ﻢ ﻓ ﻰ ﺣﺪ ﻭﺩ ﺍ ﻟ ﻄﺎ ﻗ ﺔ ﻭ ﺑ ﻘﺪ ﺭ ﺍ ﻟﻤﺴ ﺘ ﻄﺎﻉ •‬
‫ﻭﻫﺬﻩ ﺍﻟﺪﺍﺭ ﻣﺴﺠﻠﺔ ﺑﻮﺯﺍﺭﺓ ﺍﻟﺸﺆﻭﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﻨﺬ ﺇﻧﺸﺎﺋﻬﺎ ﻭﻣﺎ ﺯ‬
‫ﺍﻟﺖ ﺗﺆﺩﻯ ﺭﺳﺎﻟﺘﻬﺎ ﺣﺘﻰ ﺍﻵﻥ ﺑﺘﻮﻓﻴﻖ ﻣﻦ ﷲ ﻭﺭﻋﺎﻳﺘﻪ •‬
‫ﻭﺑﻌﺪ ﻓﻴﺎﺳﻴﺪﻯ ﺍﻟﻘﺎﺭﺉ •••• ﻫﺬﻩ ﻟﻤﺤﺔ ﻋﺎﺑﺮﺓ ﻣﻦ ﺳﻴﺮﺓ ﻭﻟﻰ ﻣﻦ ﻛﺒﺎﺭ‬
‫ﻣ ﺸ ﺎ ﻳﺦ ﻫﺬ ﺍ ﺍ ﻟﻌ ﺼ ﺮ ‪ ،‬ﻛ ﺎ ﻥ ﻗﺪ ﻭ ﺓ ﺣ ﺴ ﻨ ﺔ ﻓ ﻰ ﻣ ﺤ ﺒ ﺔ ﷲ ﻭ ﺭ ﺳ ﻮ ﻟ ﻪ ﺻﻠ ﻰ‬
‫ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ‪ ،‬ﻭ ﺃ ﻣ ﻀ ﻰ ﺣ ﻴ ﺎ ﺗ ﻪ ﻓ ﻰ ﻣ ﺠ ﺎ ﻟ ﺲ ﺍ ﻟ ﻘ ﺮ ﺁ ﻥ ﺍ ﻟ ﻜ ﺮ ﻳ ﻢ ‪ ،‬ﻭﺫﻛ ﺮ‬
‫ﷲ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪ ،‬ﻭﺭﻋﺎﻳﺔ ﺍﻷﻳﺘﺎﻡ ﻭ‬
‫ﺍﻟﻔﻘﺮﺍﺀ ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺍﻧﺘﻘﻞ ﺇﻟﻰ ﺟﻮﺍﺭ ﻣﻮﻻﻩ ﻓﻰ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ‪٢٦ ،‬ﻣﻦ‬
‫ﺷﻌﺒﺎﻥ ﺳﻨﺔ ‪١٣٩٧‬ﻫﺠﺮﻳﺔ ﺍﻟﻤﻮﺍﻓﻖ ‪١١‬ﺃﻏﺴﻄﺲ ﺳﻨﺔ ‪١٩٧٧‬ﻣﻴﻼﺩﻳﺔ‬
‫ﻭﺫ ﻟ ﻚ ﺑﻌﺪ ﺍ ﻥ ﺭ ﺃ ﻯ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻳ ﺤ ﺘ ﻀ ﻨ ﻪ ﻭ ﻳ ﻘ ﺒﻠ ﻪ‬
‫ﻭ ﻳ ﺒ ﺸ ﺮ ﻩ ﺑ ﻘ ﺮ ﺏ ﺍ ﻟﻠ ﻘ ﺎ ﺀ •‬
‫ﻭﻗﺪ ﺩﻓﻦ ﺑﻀﺮﻳﺤﺔ ﺍﻟﻌﺎﻣﺮ ﺑﺎﻻﻧﻮﺍﺭ ﺑﺠﻮﺍﺭ ﻣﺪﻓﻦ ﺍﻷﻣﻴﺮ ﺳﻴﻒ ﺍﻟﺪﻳﻦ ‪،‬‬
‫ﻗﺮﻳﺒﺎ ﻣﻦ ﻣﺴﺠﺪ ﺳﻴﺪﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻰ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ •‬
‫ﻭ ﻟ ﺌ ﻦ ﻧ ﺴ ﻴ ﺖ ﻓﻠ ﻦ ﺃ ﻧ ﺴ ﻰ ﻣ ﺎ ﺣ ﻴ ﻴ ﺖ ﺍ ﻧ ﻨ ﻰ ﻗﺪ ﻋ ﺸ ﺖ ﻓ ﻰ ﻛ ﻨ ﻔ ﻪ ﻋ ﺸ ﺮ ﻳ ﻦ‬
‫ﻋ ﺎ ﻣ ﺎ ﻭﻛ ﺎ ﻥ ﻟ ﻰ ﺷ ﺮ ﻑ ﻣ ﺼ ﺎ ﻫ ﺮ ﺗ ﻪ ‪ ،‬ﻭ ﻧﻠ ﺖ ﻋﻠ ﻰ ﻳﺪ ﻳ ﻪ ﺧ ﻴ ﺮ ﺍ ﻛ ﺜ ﻴ ﺮ ﺍ ‪،‬‬
‫ﻭ ﺗ ﺤﺪ ﺛﺎ ﺑ ﻨﻌﻤ ﺔ ﷲ ﻋ ﺰ ﻭ ﺟ ﻞ _ _ ﻓ ﻰ ﺭ ﺅﻳﺎ ﻣ ﻨﺎ ﻣ ﻴ ﺔ _ _ ﺭ ﺃﻳ ﺖ ﺳ ﻴﺪ ﻧﺎ‬
‫ﻭ ﻣ ﻮ ﻻ ﻧ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ ﻭﻛ ﺎ ﻥ ﻳ ﻘ ﻒ ﻋ ﻦ ﻳ ﻤ ﻴ ﻨ ﻪ‬
‫ﺳﻴﺪﻧﺎ ﺍﻹﻣﺎﻡ ﻋﻠﻰ ﻛﺮﻡ ﷲ ﻭﺟﻬﻪ ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ﻭﻭﺿﻌﺖ ﻳﺪﻯ ﻓﻰ‬
‫ﻳﺪ ﻩ ﺍ ﻟ ﺸ ﺮ ﻳ ﻔ ﺔ ﻭ ﻗﻠ ﺖ ﻟ ﻪ ﻳ ﺎ ﺳ ﻴﺪ ﻯ ﻳ ﺎ ﺭ ﺳ ﻮ ﻝ ﷲ ﻟ ﻘﺪ ﻋ ﻴ ﻨ ﻨ ﻰ ﻋ ﻤ ﻰ ﺍ ﻟ ﺸ ﻴﺦ‬
‫ﻋ ﺒﺪ ﺍ ﻟ ﻤ ﻘ ﺼ ﻮﺩ ﺧ ﺎﺩ ﻣ ﺎ ﻟ ﻚ ﻓ ﺎ ﺑ ﺘ ﺴ ﻢ ﻭ ﻗ ﺎ ﻝ » ﻭ ﺃ ﻧ ﺎ ﻗ ﺒﻠ ﺖ ﻭ ﺭ ﺿ ﻴ ﺖ « ﻭ ﺑﻌﺪ‬
‫ﻣ ﺮ ﻭ ﺭ ﺃ ﺛ ﻨ ﻰ ﻋ ﺸ ﺮ ﻋ ﺎ ﻣ ﺎ ﻋﻠ ﻰ ﻫﺬ ﻩ ﺍ ﻟ ﺮ ﺅ ﻳ ﺎ ﻛﻠ ﻔ ﻨ ﻰ ﺳ ﻴﺪ ﻯ ﺍ ﻟ ﺸ ﻴﺦ ﻋ ﺒﺪ‬
‫ﺍﻟﻤﻘﺼﻮﺩ ﺃﻥ ﺃﺣﻤﻞ ﺍﻷﻣﺎﻧﺔ ﻣﻦ ﺑﻌﺪﻩ ﻭﺃﻛﻮﻥ ﺧﻠﻴﻔﺘﻪ ﻭﺃﻥ ﺗﻈﻞ ﺩﺍﺭ‬
‫ﺍﻟﺠﻤﺎﻋﺔ ﻋﺎﻣﺮﺓ ﺑﺘﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﺫﻛﺮ ﷲ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ‬
‫ﷲ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ •‬
 ‫ﻭ ﻟ ﻘﺪ ﺃ ﻭ ﺻﺎ ﻧ ﻰ ﻗ ﺒ ﻞ ﺍ ﻧ ﺘ ﻘﺎ ﻟ ﻪ _ _ ﺑ ﻄ ﺒ ﻊ ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﺘﺎ ﺏ ﺣ ﺘ ﻰ ﻳ ﻨ ﺘ ﻔ ﻊ ﺑ ﻪ‬
‫ﺍ ﻟ ﻨ ﺎ ﺱ ﻛ ﺎ ﻓ ﺔ ﻭﻛ ﺎ ﻥ ﺭ ﺿ ﻮ ﺍ ﻥ ﷲ ﻋﻠ ﻴ ﻪ ﻗﺪ ﺟ ﻤ ﻊ ﻣ ﺎﺩ ﺗ ﻪ ﻛﻠ ﻬ ﺎ ‪ ،‬ﻭ ﻭﻋﺪ‬
‫ﺍﻟﻨﺎﺱ ﺑﻄﺒﻌﻪ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﺘﻈﺮ ﺇﺫﻧﺎ ﻣﻦ ﺭﺳﻮﻝ ﷲ ﻓﻰ ﺑﺸﺮﻯ‬
‫ﻣﻨﺎﻣﻴﺔ ‪ ،‬ﻛﻤﺎ ﺗﻌﻮﺩ ﻓﻰ ﺟﻤﺒﻊ ﻣﻄﺒﻮﻋﺎﺗﻪ ‪،‬ﻏﻴﺮ ﺃﻥ ﺍﻷﺟﻞ ﻟﻢ ﻳﻤﻬﻠﻪ ‪،‬‬
‫ﻭ ﺑﻌﺪ ﻣ ﻀ ﻰ ﺳ ﻨ ﺔ ﻣ ﻦ ﻭ ﻓﺎ ﺗ ﻪ ﺭ ﺃﻳ ﺘ ﻪ ﻓ ﻰ ﻋﺎ ﻟ ﻢ ﺍ ﻟ ﺮ ﺅﻳﺎ ﻳﺄ ﻣ ﺮ ﻧ ﻰ ﺑ ﻄ ﺒﻌ ﻪ •‬
‫ﻭﻻ ﻳﻔﻮﺗﻨﻰ ﻫﻨﺎ ﺃﻥ ﺍﺷﻴﺪ ﺑﻤﺎ ﺑﺬﻟﻪ ﻣﻌﻨﺎ ﺍﻟﺴﻴﺪ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺪﻛﺘﻮﺭ ﺣﺴﻦ‬
‫ﺟﺎﺩ ﻋﻤﻴﺪ ﻛﻠﻴﺔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺠﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ ﺍﻟﺸﺮﻳﻒ ‪ ،‬ﻓﻰ ﻣﺮﺍﺟﻌﺔ‬
‫ﻫﺬ ﺍ ﺍ ﻟ ﻜ ﺘ ﺎ ﺏ ﻭ ﺗ ﺮ ﺗ ﻴ ﺒ ﻪ ﻭ ﺗ ﻨ ﺴ ﻴ ﻘ ﻪ ‪ ،‬ﺟ ﺰ ﺍ ﻩ ﷲ ﻋ ﻨ ﺎ ﻭﻋ ﻦ ﺍ ﻟ ﻤ ﺴﻠ ﻤ ﻴ ﻦ ﺧ ﻴ ﺮ‬
‫ﺍﻟ ﺠﺰ ﺍ ﺀ •‬
‫ﻛﻤﺎ ﺍﻧﻪ ﻻ ﻳﺴﻌﻨﻰ ﺇﻻ ﺃﻥ ﺍﺗﻘﺪﻡ ﺑﻮﺍﻓﺮ ﺍﻟﺸﻜﺮ ﻭﺍﻟﻌﺮﻓﺎﻥ ﻟﻠﺴﻴﺪ ﺍﻟﺤﺎﺝ‬
‫ﺃ ﺣ ﻤﺪ ﺍ ﻟ ﺸ ﻤ ﺮ ﻟ ﻰ ﺻ ﺎ ﺣ ﺐ ﺷ ﺮﻛ ﺔ ﺍ ﻟ ﺸ ﻤ ﺮ ﻟ ﻰ ﻟﻠ ﻄ ﺒ ﻊ ﻭ ﺍ ﻟ ﻨ ﺸ ﺮ ﻟ ﻤ ﺴ ﺎ ﻫ ﻤ ﺘ ﻪ‬
‫ﻣﻌ ﻨ ﺎ ﻓ ﻰ ﻃ ﺒ ﻊ ﻫ ﺎ ﺍ ﻟ ﻜ ﺘ ﺎ ﺏ ﻭ ﻧ ﺸ ﺮ ﻩ ﺑ ﺴﻌ ﺮ ﺍ ﻟ ﺘ ﻜﻠ ﻔ ﺔ ‪ ،‬ﺯ ﺍﺩ ﻩ ﷲ ﻣ ﻦ ﻧﻌ ﻤ ﺔ ﻭ‬
‫ﺍ ﻟ ﺒ ﺜ ﻪ ﺛ ﻮ ﺏ ﺍ ﻟﺴﻌﺎﺩﺓ ﻭ ﺍ ﻟﻌﺎ ﻓ ﻴ ﺔ •‬
‫ﺧ ﺘ ﺎ ﻣ ﺎ ‪ :‬ﻧﺪﻋ ﻮ ﷲ ﺳ ﺒ ﺤ ﺎ ﻧ ﻪ ﻭ ﺗﻌ ﺎ ﻟ ﻰ ﺃ ﻥ ﻳ ﺘﻐ ﻤﺪ ﺷ ﻴ ﺨ ﻨ ﺎ ﺑ ﺮ ﺣ ﻤ ﺘ ﺔ ‪ ،‬ﻭ ﺃ ﻥ‬
‫ﻳ ﺮ ﻓ ﻊ ﺩ ﺭ ﺟ ﺎ ﺗ ﻪ ﻓ ﻰ ﺃﻋﻠ ﻰ ﻋﻠ ﻴ ﻴ ﻦ ﻣ ﻊ ﺍ ﻟ ﻨ ﺒ ﻴ ﻴ ﻦ ﻭ ﺍ ﻟ ﺼﺪ ﻳ ﻘ ﻴ ﻦ ﻭ ﺍ ﻟ ﺸ ﻬﺪ ﺍ ﺀ ﻭ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ ‪ ،‬ﻭﺃﻥ ﻳﻤﻦ ﻋﻠﻰ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺑﺎﻟﻬﺪﺍﻳﺔ ﻭﺍﻟﺴﻌﺎﺩﺓ ‪ ،‬ﻭ‬
‫ﺍﻟﻨﺼﺮ ﺍﻟﻤﺒﻴﻦ ••‬
‫ﺍﻟﺨﺎﺩﻡ ﺍﻟﻤﺨﻠﺺ ﺍﻷﻣﻴﻦ‬
‫ﻣ ﺤ ﻤ ﻮﺩ ﻋ ﺒﺪ ﺍ ﻟﻌﻠ ﻴ ﻢ‬
‫ﺭﺋﻴﺲ ﺟﻤﺎﻋﺔ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬
 ‫ﺍﺫﻛﺎﺭ ﺍﻟ ﺼﺒﺎ ﺡ ﻭ ﺍﻟﻤﺴﺎ ﺀ‬
‫ﻭﻫﻰ ﺧﻼﺻﺔ ﻣﻦ ﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺃﻋﻮﺫ ﺏﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ __ ﺑﺴﻢ ﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ •‬
‫ﺍ ﻟ ﺤ ﻤﺪ ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺎ ﻟ ﻤ ﻴ ﻦ • ﺍ ﻟ ﺮ ﺣ ﻤ ﻦ ﺍ ﻟ ﺮ ﺣ ﻴ ﻢ • ﻣ ﺎ ﻟ ﻚ ﻳ ﻮ ﻡ ﺍ ﻟﺪ ﻳ ﻦ • ﺍ ﻳ ﺎ ﻙ‬
‫ﻧﻌ ﺒﺪ ﻭ ﺍﻳﺎ ﻙ ﻧﺴ ﺘﻌ ﻴ ﻦ • ﺍ ﻫﺪ ﻧﺎ ﺍ ﻟ ﺼ ﺮ ﺍ ﻁ ﺍ ﻟﻤﺴ ﺘ ﻘ ﻴ ﻢ • ﺻ ﺮ ﺍ ﻁ ﺍ ﻟﺬﻳ ﻦ‬
‫ﺃﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻏﻴﺮ ﺍﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻭﻻ ﺍﻟﻀﺎﻟﻴﻦ ‪ ،‬ﺁﻣﻴﻦ •‬
‫ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ﻟ ﻰ ﻭ ﻟﻠ ﻤ ﺴﻠ ﻤ ﻴ ﻦ _ _ ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ﻟ ﻰ ﻭ ﻟﻠ ﻤﺬ ﻧ ﺒ ﻴ ﻦ _ _‬
‫ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ﻟ ﻰ ﻭ ﻟﻠ ﺨﻠ ﻖ ﺃ ﺟ ﻤﻌ ﻴ ﻦ _ _ ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ﻏ ﻔ ﺎ ﺭ ﺍ ﻟﺬ ﻧ ﻮ ﺏ _ _‬
‫ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ﺳ ﺘ ﺎ ﺭ ﺍ ﻟﻌ ﻴ ﻮ ﺏ _ _ ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ﺣ ﺘ ﻰ ﻧ ﻘﻠ ﻊ ﻋ ﻦ ﺍ ﻟ ﻤﻌ ﺎ ﺻ ﻰ ﻭ‬
‫ﺍﻟﺬﻧﻮﺏ __ ﺍﺳﺘﻐﻔﺮ ﷲ ﺣﻴﺎﺀ ﻣﻦ ﷲ __ ﺍﺳﺘﻐﻔﺮ ﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ‬
‫ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ __ ﺳﺒﺤﺎﻥ ﻓﺎﻟﻖ ﺍﻻﺻﺒﺎﺡ ‪ ،‬ﺳﺒﺤﺎﻥ ﺭﺏ‬
‫ﺍﻟﻤﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻳﺴﺒﺢ ﻟﻪ ﻣﺎ ﻓﻰ ﺍﻷﺭﺽ ﻭﻣﺎ ﻓﻰ‬
‫ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺳﺒﺤﺎﻥ ﷲ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻻ ﺍﻟﻪ ﺇﻻ ﷲ ﻭﷲ ﺃﻛﺒﺮ ﻭﻻ ﺣﻮﻝ‬
‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﷲﻡ ﻟﻚ ﺍﻟﺤﻤﺪ ﺣﻤﺪﺍ ﻛﺜﻴﺮﺍ ﺩﺍﺋﻤﺎ‬
‫ﻋﻨﺪ ﻛﻞ ﻃﺮﻓﺔ ﻋﻴﻦ ﻭﺗﻨﻔﺲ ﻧﻔﺲ __ ﷲﻡ ﻟﻚ ﺍﻟﺤﻤﺪ ﻛﻤﺎ ﻳﻨﺒﻐﻲ ﻟﺠ‬
‫ﻼﻝ ﻭﺟﻬﻚ ﻭﻋﻈﻴﻢ ﺳﻠﻄﺎﻧﻚ __ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺣﻤﺪﺍ ﻳﻮﺍﻓﻰ ﻧﻌﻤﺔ‬
‫ﻭ ﻳ ﻜ ﺎ ﻓ ﻰ ﻣ ﺰ ﻳﺪ ﺓ ‪ ،‬ﺃ ﻣ ﺴ ﻴ ﻨ ﺎ ﻭ ﺃ ﻣ ﺴ ﻰ ﺍ ﻟ ﻤﻠ ﻚ ﻟﻠ ﻪ ﺭ ﺏ ﺍ ﻟﻌ ﺮ ﺵ ﺍ ﻟﻌ ﻈ ﻴ ﻢ _ _‬
‫ﷲﻡ ﺑﻚ ﺃﺻﺒﺤﻨﺎ ﻭﺑﻚ ﺃﻣﺴﻴﻨﺎ ﻭﺑﻚ ﻧﺤﻴﺎ ﻭﺑﻚ ﻧﻤﻮﺕ ﻭﺍﻟﻴﻨﺎ ﺍﻟﻨﺸﻮﺭ‬
‫__ ﷲﻡ ﺍﺟﻌﻞ ﺻﺒﺎﺣﻨﺎ ﺻﺒﺎﺡ ﺍﻟﺼﺎﻟﺤﻴﻦ ‪ ،‬ﻭﻣﺴﺎﺋﻨﺎ ﻣﺴﺎﺀ ﺍﻟﺼﺎﻟﺤﻴﻦ‬
‫ﷲﻡ ﺍﺭﺯﻗﻨﺎ ﺧﻴﺮ ﺍﻟﺼﺒﺎﺡ ﻭﺧﻴﺮ ﺍﻟﻤﺴﺎﺀ ﻭﺧﻴﺮ ﺍﻟﻘﻀﺎﺀ ﻭﺧﻴﺮ ﺍﻟﻘﺪﺭ ‪،‬‬
‫ﻭ ﻧﻌ ﻮﺫ ﺑ ﻚ ﻣ ﻦ ﺷ ﺮ ﺍ ﻟ ﺼ ﺒﺎ ﺡ ﻭ ﺷ ﺮ ﺍ ﻟﻤﺴﺎ ﺀ ﻭ ﺷ ﺮ ﺍ ﻟ ﻘ ﻀﺎ ﺀ ﻭ ﺷ ﺮ ﺍ ﻟ ﻘﺪ ﺭ ‪،‬‬
‫ﺍﺻﺒﺤﻨﺎ ﻓﻰ ﺃﻣﺎﻥ ﷲ ﻭﺍﻣﺴﻴﻨﺎ ﻓﻰ ﺟﻮﺍﺭ ﷲ __ ﺳﺒﺤﺎﻥ ﺍﻻﺑﺪﻯ ﺍﻻ‬
‫ﺑﺪ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ ‪،‬ﺳﺒﺤﺎﻥ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺭﻓﻊ‬
‫ﺍﻟﺴﻤﺎﺀ ﺑﻼ ﻋﻤﺪ ﺳﺒﺤﺎﻥ ﻣﻦ ﺑﺴﻂ ﺍﻻﺭﺽ ﻋﻠﻰ ﻣﺎﺀ ﺟﻤﺪ ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﻣﻦ ﺧﻠﻖ ﺍﻟﺨﻼﺋﻖ ﻓﺄﺣﺼﺎﻫﻢ ﻋﺪﺩﺍ ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻗﺴﻢ ﺍﻻﺭﺯﺍﻕ ﻭﻟﻢ‬
‫ﻳﻨﺴﺎ ﺃﺣﺪﺍ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻯ ﻟﻢ ﻳﺘﺨﺬ ﺻﺎﺣﺒﺎ ﻭﻻ ﻭﻻﺩﺍ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻯ‬
 ‫ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ __ ﷲﻡ ﺍﺟﻌﻞ ﺍﻭﻝ ﻳﻮﻣﻨﺎ‬
‫ﻫﺬﺍ ﺻﻼﺣﺎ ‪ ،‬ﻭﺍﻭﺳﻄﻪ ﻧﺠﺎﺣﺎ ‪ ،‬ﻭﺁﺧﺮﻩ ﻓﻼﺣﺎ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ __‬
‫ﷲﻡ ﺍﻧﻘﻠﻨﺎ ﻣﻦ ﺫﻝ ﺍﻟﻤﻌﺼﻴﺔ ﺍﻟﻰ ﻋﺰ ﺍﻟﻄﺎﻋﺔ ‪ ،‬ﷲﻡ ﺍﻋﺰﻧﺎ ﺑﻄﺎﻋﺘﻚ ﻭ‬
‫ﻻ ﺗﺰﻟﻨﺎ ﺑﻤﻌﺼﻴﺘﻚ __ﷲﻡ ﺍﻣﺘﻨﺎ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﻹﻳﻤﺎﻥ ﺍﻟﻜﺎﻣﻞ __‬
‫ﷲﻡ ﻻ ﺗﻔﻀﺤﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﷲﻡ ﻧﺠﻨﺎ ﻣﻦ ﺍﻟﻨﺎﺭ ‪ ،‬ﷲﻡ ﺍﺩﺧﻠﻨﺎ‬
‫ﺍﻟﺠﻨﺔ ‪ ،‬ﷲﻡ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﺍﻟﻬﺪﻯ ﻭﺍﻟﺘﻘﻰ ﻭﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﻐﻨﻰ __ ﷲﻡ‬
‫ﺍ ﺟﻌ ﻞ ﻓ ﻰ ﻗﻠ ﺒ ﻰ ﻧ ﻮ ﺭ ﺍ ﻭ ﻓ ﻰ ﻟ ﺴ ﺎ ﻧ ﻰ ﻧ ﻮ ﺭ ﺍ ‪ ،‬ﻭ ﺍ ﺟﻌ ﻞ ﻓ ﻰ ﺑ ﺼ ﺮ ﻯ ﻧ ﻮ ﺭ ﺍ ‪،‬‬
‫ﻭﺍﺟﻌﻞ ﻣﻦ ﺧﻠﻔﻰ ﻧﻮﺭﺍ ﻭﻣﻦ ﺍﻣﺎﻣﻰ ﻧﻮﺭﺍ ﷲﻡ ﺍﻋﻄﻨﻰ ﻧﻮﺭﺍ __ ﺑﺴﻢ‬
‫ﷲ ﻣﺎ ﺷﺎﺀ ﷲ ﻻ ﻳﺴﻮﻕ ﺍﻟﺨﻴﺮ ﺇﻻ ﷲ ﺑﺴﻢ ﷲ ﻣﺎ ﺷﺎﺀ ﷲ ﻻ‬
‫ﻳﺼﺮﻑ ﺍﻟﺴﻮﺀ ﺇﻻ ﷲ ‪ ،‬ﺑﺴﻢ ﷲ ﻣﺎ ﺷﺎﺀ ﷲ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻧﻌﻤﺔ ﻓﻤﻦ‬
‫ﷲ ‪ ،‬ﺑﺴﻢ ﷲ ﻣﺎ ﺷﺎﺀ ﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ‬
‫ﺍﻟﻌﻈﻴﻢ __ ﺑﺴﻢ ﷲ ﺧﻴﺮ ﺍﻷﺳﻤﺎﺀ ‪ ،‬ﺑﺴﻢ ﷲ ﺭﺏ ﺍﻻﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ ‪،‬‬
‫ﺑﺴﻢ ﷲ ﺍﻟﺬﻯ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳﻤﻪ ﺷﻴﺌﺎ ﻓﻰ ﺍﻻﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ‬
‫ﻭ ﻫ ﻮ ﺍ ﻟ ﺴ ﻤ ﻴ ﻊ ﺍ ﻟﻌﻠ ﻴ ﻢ ‪ ،‬ﺑ ﺴ ﻢ ﷲ ﻋﻠ ﻰ ﺩ ﻳ ﻨ ﻰ ﻭ ﻧ ﻔ ﺴ ﻰ ‪ ،‬ﺑ ﺴ ﻢ ﷲ ﻋﻠ ﻰ ﻣ‬
‫ﺎ ﻟ ﻰ ﻭ ﺃ ﻭ ﻻﺩ ﻯ ‪ ،‬ﺑ ﺴ ﻢ ﷲ ﻋﻠ ﻰ ﻛ ﻞ ﺷ ﺊ ﺃﻋ ﻄ ﺎ ﻧ ﻴ ﻪ ﺭ ﺑ ﻰ _ _ ﻳ ﺎ ﻟ ﻄ ﻴ ﻒ‬
‫ﺍﻟﻄﻒ ﺑﻨﺎ ﻓﻴﻤﺎ ﺟﺮﺕ ﺑﻪ ﺍﻟﻤﻘﺎﺩﻳﺮ ) ﺛﻼﺛﺎ ( ﷲﻡ ﺍﻧﺎ ﻧﺴﺄﻟﻚ ﺭﺩ ﺍﻟﻘﻀﺎﺀ‬
‫ﻭﻻﻛﻦ ﻧﺴﺄﻟﻚ ﺍﻟﻠﻄﻒ ﻓﻴﻪ ) ﺛﻼﺛﺎ ( ﻟﻚ ﺍﻟﺤﻤﺪ ﻭﻣﻨﻚ ﺍﻟﻔﺮﺝ ﻭﺍﻟﻴﻚ‬
‫ﺍﻟﻤﺸﺘﻜﻰ ﻭﺑﻚ ﺍﻟﻤﺴﺘﻌﺎﻥ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ‬
‫__ ﷲﻡ ﺍﺭﺯﻗﻨﺎ ﺭﺯﻗﺎ ﻭﺍﺳﻌﺎ ﻧﺼﻮﻥ ﺑﻪ ﻭﺟﻮﻫﻨﺎ ﻋﻦ ﺍﻟﺘﻌﺮﺽ ﻟﺴﺆﺍﻝ‬
‫ﺧﻠ ﻘ ﻚ ‪ ،‬ﷲ ﻟ ﻄ ﻴ ﻒ ﺑﻌ ﺒ ﺎﺩ ﻩ ﻳ ﺮ ﺯ ﻕ ﻣ ﻦ ﻳ ﺸ ﺎ ﺀ ﻭ ﻫ ﻮ ﺍ ﻟ ﻘ ﻮ ﻯ ﺍ ﻟﻌ ﺰ ﻳ ﺰ ‪ ،‬ﺍ ﻥ‬
‫ﻫﺬ ﺍ ﻟ ﺮ ﺯ ﻗ ﻨﺎ ﻣﺎ ﻟ ﻪ ﻣ ﻦ ﻧ ﻔﺎﺩ ‪ ،‬ﺇ ﻥ ﷲ ﻳ ﺮ ﺯ ﻕ ﻣ ﻦ ﻳﺸﺎ ﺀ ﺑﻐ ﻴ ﺮ ﺣﺴﺎ ﺏ ‪ ،‬ﺇ ﻥ‬
‫ﷲ ﻫ ﻮ ﺍ ﻟ ﺮ ﺯ ﺍ ﻕ ﺫ ﻭ ﺍ ﻟ ﻘ ﻮ ﺓ ﺍ ﻟ ﻤ ﺘ ﻴ ﻦ _ _ ﺍ ﻟ ﺤ ﻤﺪ ﻟﻠ ﻪ ﺍ ﻟﺬ ﻯ ﻟ ﻢ ﻳ ﺠﻌ ﻞ ﺭ ﺯ ﻗ ﻰ‬
‫ﻓﻰ ﻳﺪ ﻏﻴﺮﻩ __ ﷲﻡ ﻳﺎﻟﻄﻴﻒ ﺑﺨﻠﻘﺔ ‪ ،‬ﻳﺎﻋﻠﻴﻤﺎ ﺑﺨﻠﻘﻪ ‪ ،‬ﻳﺎﺧﺒﻴﺮﺍ‬
‫ﺑ ﺨﻠ ﻘ ﻪ ﺍ ﻟ ﻄ ﻒ ﺑ ﻨ ﺎ ﻳ ﺎ ﻟ ﻄ ﻴ ﻒ ﻳ ﺎﻋﻠ ﻴ ﻢ ﻳ ﺎ ﺧ ﺒ ﻴ ﺮ _ _ ﺣ ﺴ ﺒ ﻰ ﷲ ﻟﺪ ﻳ ﻨ ﻰ ‪،‬‬
‫ﺣ ﺴ ﺒ ﻰ ﷲ ﻟ ﻤ ﺎ ﺍ ﻫ ﻤ ﻨ ﻰ ‪ ،‬ﺣ ﺴ ﺒ ﻰ ﻟ ﻤ ﻦ ﺑﻐ ﻰ ﻋﻠ ﻰ ‪ ،‬ﺣ ﺴ ﺒ ﻰ ﷲ ﻟ ﻤ ﻦ‬
‫ﺣﺴﺪ ﻧ ﻰ ‪ ،‬ﺣﺴ ﺒ ﻰ ﷲ ﻟﻤ ﻦ ﻛﺎﺩ ﻧ ﻰ ‪ ،‬ﺣﺴ ﺒ ﻰ ﷲ ﻋ ﻨﺪ ﺍ ﻟﻤ ﻮ ﺕ ‪ ،‬ﺣﺴ ﺒ ﻰ‬
‫ﷲ ﻋ ﻨﺪ ﺍ ﻟﻤﺴﺄ ﻟ ﺔ ﻓ ﻰ ﺍ ﻟ ﻘ ﺒ ﺮ ‪ ،‬ﺣﺴ ﺒ ﻰ ﷲ ﻋ ﻨﺪ ﺍ ﻟ ﺤﺴﺎ ﺏ ‪ ،‬ﺣﺴ ﺒ ﻰ ﷲ ﻋ‬
‫ﻨﺪ ﺍﻟﻤﻴﺰﺍﻥ ‪ ،‬ﺣﺴﺒﻰ ﷲ ﻋﻨﺪ ﺍﻟﺼﺮﺍﻁ ‪ ،‬ﺣﺴﺒﻰ ﷲ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﻋﻠﻴﻪ‬
‫ﺗﻮﻛﻠﺖ ﻭﺇﻟﻴﻪ ﺍﻧﻴﺐ __ ﻻ ﺍﻟﻪ ﺇﻻ ﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻟﻪ ﺍﻟﻤﻠﻚ ﻭﻟﻪ‬
‫ﺍ ﻟ ﺤ ﻤﺪ ﻳ ﺤ ﻴ ﻰ ﻭ ﻳ ﻤ ﻴ ﺖ ﻭ ﻫ ﻮ ﻋﻠ ﻰ ﻛ ﻞ ﺷ ﻲ ﺀ ﻗﺪ ﻳ ﺮ ) ﻋ ﺸ ﺮ ﻣ ﺮ ﺍ ﺕ (‬
‫ﻇﻬﺮﺕ ﻛﻠﻤﺎﺕ ﷲ ﻭﺍﺷﺮﻗﺖ ﺍﻧﻮﺍﺭ ﷲ ‪ ،‬ﻭﺧﺸﻌﺖ ﺍﻻﺻﻮﺍﺕ‬
‫ﻭﺷﺨﺼﺖ ﺍﻻﺑﺼﺎﺭ ‪ ،‬ﻭﺫﻟﺖ ﺍﻟﺮﻗﺎﺏ ﻭﻗﻴﻞ ﺑﻌﺪﺍ ﻟﻠﻘﻮﻡ ﺍﻟﻈﺎﻟﻤﻴﻦ __ ﻱ‬
‫ﷲ ) ﻋﺸﺮ ﻣﺮﺍﺕ ( ﷲﻡ ﺍﺣﺠﺒﻨﺎ ﻣﻦ ﺟﻤﻴﻊ ﺃﺻﻨﺎﻑ ﺍﻟﺠﻦ ﻭﺍﻟﻤﺮﺩﺓ ﻭ‬
‫ﺍﻟﺸﻴﺎﻃﻴﻦ ﻭﺟﻨﻮﺩ ﺇﺑﻠﻴﺲ ﺃﺟﻤﻌﻴﻦ ‪ ،‬ﷲﻡ ﻛﻒ ﻋﻨﺎ ﺃﺫﺍﻫﻢ ﻭﺷﺮﻫﻢ )ﺛ‬
‫ﻼﺛﺎ ( ﻱﷲ ) ﻋﺸﺮ ﻣﺮﺍﺕ( ﺗﻮﻛﻠﻨﺎ ﻋﻠﻰ ﷲ ﻭﺍﻋﺘﺼﻤﻨﺎ ﺏﷲ‬
‫ﻭﺍﺳﺘﺠﺮﻧﺎ ﺑﺮﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﺛﻼﺛﺎ ( ﻱﷲ )ﻋﺸﺮ‬
‫ﻣﺮﺍﺕ ( ﺃﻋﺪﺩﺕ ﻟﻜﻞ ﻫﻮﻝ ﻭﺷﺪﺓ ﻻ ﺍﻟﻪ ﺇﻻ ﷲ ﻭﻟﻜﻞ ﻫﻢ ﻭﻏﻢ ﻣﺎ ﺷﺎﺀ‬
‫ﷲ ‪ ،‬ﻭ ﻟ ﻜ ﻞ ﺫ ﻧ ﺐ ﺍ ﺳ ﺘﻐ ﻔ ﺮ ﷲ ‪ ،‬ﻭ ﻟ ﻜ ﻞ ﺿ ﻴ ﻖ ﺣﺴ ﺒ ﻰ ﷲ ‪ ،‬ﻭ ﻟ ﻜ ﻞ‬
‫ﻣ ﺼ ﻴ ﺒ ﺔ ﺇ ﻧ ﺎ ﻟﻠ ﻪ ﻭ ﺇ ﻧ ﺎ ﺇ ﻟ ﻴ ﻪ ﺭ ﺍ ﺟﻌ ﻮ ﻥ ‪ ،‬ﻭ ﻟ ﻜ ﻞ ﻗ ﻀ ﺎ ﺀ ﻭ ﻗﺪ ﺭ ﺗ ﻮﻛﻠ ﺖ ﻋﻠ ﻰ‬
‫ﷲ ‪ ،‬ﻭﻟﻜﻞ ﻃﺎﻋﺔ ﻭﻣﻌﺼﻴﺔ ﻻﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺏﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ‬
‫__ﻱﷲ )ﻋﺸﺮ ﻣﺮﺍﺕ ( ••‬
‫ﷲﻡ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻬﺎﺩﻯ ﻻﻧﻮﺍﺭﻙ‬
‫ﺍﻟﺠﺎﻣﻊ ﻷﺳﺮﺍﺭﻙ ‪ ،‬ﺍﻟﺪﺍﻝ ﻋﻠﻴﻚ ‪ ،‬ﺍﻟﻤﻮﺻﻞ ﺍﻟﻴﻚ ‪ ،‬ﺻﻼﺓ ﻳﻨﻔﺮﺝ ﺑﻬﺎ ﻛﻞ‬
‫ﺿﻴﻖ ﻭﺗﻌﺴﻴﺮ ‪ ،‬ﻭﻧﻨﺎﻝ ﺑﻬﺎ ﻛﻞ ﺧﻴﺮ ﻭﺗﻴﺴﻴﺮ ‪ ،‬ﻭﺗﺸﻔﻴﻨﺎ ﺑﻬﺎ ﻣﻦ ﺍﻻ‬
‫ﻭﺟﺎﻉ ﻭﺍﻻﺳﻘﺎﻡ ﻭﺗﺤﻠﺼﻨﺎ ﻣﻦ ﺍﻟﻤﺨﺎﻭﻑ ﻭﺍﻷﻭﻫﺎﻡ‪ .‬ﻭﺗﺤﻔﻈﻨﺎ ﻓﻰ‬
‫ﺍﻟﻴﻘﻈﺔ ﻭﺍﻟﻤﻨﺎﻡ ‪ ،‬ﻭﺗﻨﺠﻴﻨﺎ ﻣﻦ ﻧﻮﺍﺋﺐ ﺍﻟﺪﻫﺮ ﻭﻣﺘﺎﻋﺐ ﺍﻷﻳﺎﻡ ‪،‬ﻭﻋﻠﻰ‬
‫ﺁﻝ ﻫﺪﺍﺓ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﺴﺎﺩﺓ ﺍﻷﻋﻼﻡ ‪ ،‬ﻭﺃﺯﻭﺍﺟﻪ ﺍﻟﻄﺎﻫﺮﺍﺕ‬
‫ﺍ ﻟ ﻜ ﺮ ﺍ ﻡ ‪ ،‬ﻭ ﺍ ﺟ ﻤﻌ ﻨ ﺎ ﻋﻠ ﻴ ﻪ ﻳ ﺎ ﺭ ﺑ ﻨ ﺎ ﻓ ﻰ ﺍﻋﻠ ﻰ ﻣ ﻘ ﺎ ﻡ ‪ ،‬ﻭ ﺍ ﺭ ﺯ ﻗ ﻨ ﺎ ﻳ ﺎ ﻣ ﻮ ﻻ ﻧ ﺎ ﻓ ﻰ‬
‫ﺟﻮﺍﺭﻩ ﺣﺴﻦ ﺍﻟﺨﺘﺎﻡ __ ﻻ ﺍﻟﻪ ﺇﻻ ﷲ ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﷲ ﻓﻰ ﻛﻞ‬
‫ﻟﻤﺤﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﷲ )ﺛﻼﺛﺎ ( __ ﻻ ﺍﻟﻪ ﺇﻻ ﷲ ﻭﷲ‬
‫ﺃﻛﺒﺮ ) ﺃﺭﺑﻊ ﻣﺮﺍﺕ ( __ ﻻ ﺍﻟﻪ ﺇﻻ ﷲ ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﷲ ﻋﻠﻴﻬﺎ ﻧﺤﻴﺎ‬
‫ﻭﻋﻠﻴﻬﺎ ﻧﻤﻮﺕ ﻭﻋﻠﻴﻬﺎ ﻧﺒﻌﺚ ﺇﻧﺸﺎﺀ ﷲ ﺁﻣﻨﻴﻦ )ﺛﻼﺛﺎ ( ﺳﺒﺤﺎﻥ ﺭﺑﻚ‬
‫ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ •••‬
‫ﺛ ﻢ ﺍ ﺧ ﺘ ﻢ ﺫ ﻟ ﻚ ﺑ ﺎ ﻟ ﻔ ﺎ ﺗ ﺤ ﺔ ﻟ ﺤ ﻀ ﺮ ﺓ ﺍ ﻟ ﻨ ﺒ ﻰ ﺻﻠ ﻰ ﷲ ﻋﻠ ﻴ ﻪ ﻭ ﺳﻠ ﻢ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﻭﺁﻝ ﺑﻴﺘﻪ ﻭﻟﻤﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﻳﻤﺎﻥ ﻭﻟﻜﻞ ﻣﻦ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻘﺪﻡ‬
‫ﺍﻟﻤﺤﻤﺪﻯ ﻭﺃﺳﺄﻟﻜﻢ ﺍﻟﻔﻮﺍﺗﺢ ﻭﺍﻟﺪﻋﻮﺍﺕ ••••••‬