Professional Documents
Culture Documents
International Experience
International Experience
international environment
1. Definition of culture
3. Determinants of culture
Further Literature:
• Kroeber, A.L. and Kluckhohn, C., (1952) Culture: A Critical Review of Concepts and
Definitions. Peabody Museum, Cambridge, MA, 181.
• Hall, E.T., (1976) Beyond Culture.
• Thomas, A., Kinast, E.-U. and Schroll-Machl, S. (Editors), (2010) Handbook of Intercultural
Communication and Cooperation, Volume 1: Basics and Areas of Application, 2nd edition.
• Iceberg-Theory by E. T. Hall
• https://www.youtube.com/watch?v=hTxKv5n5M2Y
CULTURE
Attitudes Beliefs
Traditions
Worldviews Values
Norms
Music
Perceptions Art
Language
Behaviours
Artifacts
Etc….
Symbols
Source: https://pixabay.com/de/puzzle-puzzleteil-r%C3%A4tsel-2784471/
• ''Culture consists of patterns, explicit and implicit, of and for behavior acquired and
transmitted by symbols, constituting the distinctive achievements of human groups,
including their embodiments in artifacts; the essential core of culture consists of
traditional (i.e. historically derived and selected) ideas and especially their attached
values; culture systems may, on the one hand, be considered as products of action, and
on the other as conditioning elements of further action'' (Kroeber & Kluckhohn 1952).
• ''Culture is man’s medium: there is not one aspect of human life that is not touched and
altered by culture. This means personality, how people express themselves (including
shows of emotion), the way they think, how they move, how problems are solved, how
their cities are planned and laid out, how transportation systems function and are
organized, as well as how economic and government systems are put together and
function. However, like the purloined letter, it is frequently the most obvious and taken-for-
granted and therefore the least studied aspects of culture that influence behavior in the
deepest and most subtle ways'' (Hall 1976, p. 16 f).
Attitudes Beliefs
Traditions
Music
Norms Art
Values
Worldviews
Perceptions
Language
Behaviours
Artifacts
Etc….
Symbols
Source: https://pixabay.com/de/puzzle-puzzleteil-r%C3%A4tsel-2784471/
Invisible
Worldviews
Norms
It is not easy to
Beliefs perceive the
individual parts
Perceptions Attitudes of a culture.
Values
Source: https://de.m.wikipedia.org/wiki/Datei:Iceberg.svg
Visible
Invisible
Source: https://de.m.wikipedia.org/wiki/Datei:Iceberg.svg
''systems of values are a core element of culture. […] [They] are invisible until they become
evident in behavior, but culture manifests itself in visible elements too'' (Hofstede 2001, p. 10).
Hofstede (2001, p. 10) mentions three visible elements: symbols, heroes and rituals
CC BY-NC 2.0
Punctuality
Structures &
rules
Sources: https://www.flickr.com/photos/galaxyfm/199841303
https://pixabay.com/de/oktoberfest-hofbr%C3%A4u-festzelt-535122/;
https://de.wikipedia.org/wiki/Flagge_Deutschlands.
Norms Values
1. Definition of culture
3. Determinants of culture
Various scientists and authors developed cultural models, which consist of different
cultural dimensions:
Cultural models
6. Indulgence vs.
Restraint
Six dimensions
to distinguish
culture 4. Masculinity vs.
2. Uncertainty Femininity
Avoidance
3. Individualism vs.
Collectivism
Dimension Forms
1. Power Distance (PDI) Low Power Distance High Power Distance
2. Uncertainty Strong Uncertainty Weak Uncertainty
Avoidance (UAI) Avoidance Avoidance
3. Individualism (IDV) Individualism Collectivism
4. Masculinity (MAS) Masculinity Femininity
5. Long-Term Long-Term Orientation Short-Term Orientation
Orientation (LTO)
6. Indulgence (IND) Indulgence Restraint
(Source: Hofstede 2001, 2010)
Or in other words:
Power Distance ‘‘[…] examines the extent to which a culture accepts unequal power
distribution.‘‘ (Layes 2010, p. 54)
10
20
30
40
50
60
70
80
90
0
100
Malaysia
Saudi Arabia
Iraq
Russia
United Arab Emirates
Angola
Mexico
Venezuela
Ghana
China
Libya
Italy
Argentina
South Africa
United States
Canada
Netherlands
Australia
Costa Rica
Germany
United Kingdom
Power Distance Index (PDI) of different countries
Switzerland
Finland
Sweden
Low Power Index
Ireland
New Zealand
https://www.hofstede-insights.com/country-comparison/
Check the Power Distance Index for the country of your
Denmark
Israel
Austria
(Source: Own figure. Data source: https://www.hofstede-insights.com/country-comparison/)
14
2. Hofstede‘s dimension ‘‘Uncertainty Avoidance‘‘
Or in other words:
Uncertainty Avoidance ‘‘[…] shows to what extent unclear and ambiguous situations create
feelings of insecurity and anxiety in a culture.‘‘ (Layes 2010, p. 55)
10
20
30
40
50
60
70
80
90
0
100
Greece
Portugal
Uruguay
Russia
Belgium
Japan
Peru
France
Chile
Spain
Argentina
Costa Rica
South Korea
Iraq
Mexico
Israel
Saudi Arabia
Unit. Arab Emirates
Australia
South Africa
New Zealand
Indonesia
Canada
United States
Namibia
India
Malaysia
Uncertainty Avoidance Index (UAI) of different countries
United Kingdom
Ireland
China
Weak Uncertainty Avoidance
Hong Kong
Sweden
Check the Uncertainty Avoidance Index for
https://www.hofstede-insights.com/country-
Denmark
the country of your international experience:
Singapore
(Source: Own figure. Data source: https://www.hofstede-insights.com/country-comparison/)
18
3. Hofstede‘s dimension ‘‘Individualism‘‘
‘‘Individualism pertains to societies in which the ties between individuals are loose: everyone is
expected to look after himself or herself and his or her immediate family. Collectivism as its
opposite pertains to societies in which people from birth onward are integrated into strong,
cohesive in-groups, which throughout people's lifetimes continue to protect them in exchange
for unquestioning loyalty.‘‘ (Hofstede & Hofstede 2005, p. 76)
Or in other words:
Individualism ‘‘[…] shows to what extent the members of a culture define themselves as part of
a social network and how committed they are to this network.‘‘ (Layes 2010, p. 54)
10
20
30
40
50
60
70
80
90
0
100
United States
Australia
United Kingdom
Canada
Netherlands
New Zealand
Italy
Belgium
Denmark
France
Sweden
Ireland
Switzerland
High Individualism
Germany
South Africa
Finland
Czech Republic
Austria
Israel
Spain
India
Japan
Argentina
Saudi Arabia
Unit. Arab Emirates
Hong Kong
Egypt
Individualism Index for different countries
Chile
China
Singapore
Thailand
South Korea
Angola
Peru
Check the Individualism Index for the
Costa Rica
Ghana
country of your international experience:
Indonesia
https://www.hofstede-insights.com/country-
Pakistan
Venezuela
Ecuador
(Source: Own figure. Data source: https://www.hofstede-insights.com/country-comparison/)
20
4. Hofstede‘s dimension ‘‘Masculinity‘‘
‘‘A society is called masculine when emotional gender roles are clearly distinct: men are supposed to be
assertive, tough, and focused on material success, whereas women are supposed to be more modest,
tender, and concerned with the quality of life. A society is called feminine when emotional gender roles
overlap: both men and women are supposed to be modest, tender, and concerned with the quality of life.‘‘
(Hofstede & Hofstede 2005, p. 120)
Or in other words:
Individualism ‘‘[…] shows to what extent gender roles are delineated and predefined.‘‘ (Layes 2010, p. 55)
10
20
30
40
50
60
70
80
90
0
100
Japan
Austria
Venezuela
Italy
Switzerland
Iraq
Mexico
Ireland
China
Germany
United Kingdom
Ecuador
High Masculinity
South Africa
United States
Australia
Saudi Arabia
Nigeria
New Zealand
Hong Kong
Greece
Czech Republic
India
Argentina
Iran
Peru
Spain
Masculinity Index for different countries
Namibia
Ghana
South Korea
Uruguay
Russia
Thailand
of your international experience:
Portugal
Chile
Finland
Costa Rica
Angola
Low Masculinity (Feminine cultures)
https://www.hofstede-insights.com/country-
Check the Masculinity Index for the country
Denmark
Netherlands
Sweden
(Own figure. Data source: https://www.hofstede-insights.com/country-comparison/)
22
5. Hofstede‘s dimension ‘‘Long-Term Orientation‘‘
‘‘[…] long-term orientation (LTO) stands for the fostering of virtues oriented toward future
rewards – in particular, perseverance and thrift. Its opposite pole, short-term orientation,
stands for the fostering of virtues related to the past and present – in particular, respect for
tradition, preservation of ‘‘face,‘‘ and fulfilling social obligations.‘‘ (Hofstede & Hofstede 2005, p.
210)
Or in other words:
Long-Term Orientation ‘‘[…] shows to what extent long-term thinking is valued.‘‘ (Layes 2010,
p. 55)
90
Check the Long-Term Orientation Index for
80 the country of your international experience:
https://www.hofstede-insights.com/country-
Long-Term Orientation Index
70
comparison/
60
50
40
30
20
10
0
China
South Korea
South Africa
United States
Germany
Czech Republic
Sweden
India
Brazil
Finland
Saudi Arabia
Namibia
Mexico
Argentina
Venezuela
Angola
Morocco
Nigeria
Egypt
Belgium
Switzerland
Pakistan
Russia
Netherlands
Italy
Canada
Thailand
Uruguay
Iraq
Ghana
Japan
Singapore
Indonesia
Hong Kong
Austria
Spain
Syria
Ireland
Libya
Australia
Iran
France
United Kingdom
Greece
Malaysia
Israel
Denmark
New Zealand
Chile
Portugal
Peru
High Long-Term Orientation Low Long-Term Orientation (Short-Term oriented cultures)
• People are able to gratify their needs to enjoy • People suppress gratification of needs
life relatively easily • Regulation by strict social norms
• Freedom of speech and personal control are • People feel helpless to their personal destiny
important • Customer services: Showing own happiness
• Customer services: Showing own happiness by means of smiling and friendly behavior is
by means of smiling and friendly behavior is seen as inappropriate
expected
90
Check the Indulgence Index for the country
80 of your international experience:
70 https://www.hofstede-insights.com/country-
comparison/
Indulgence Index
60
50
40
30
20
10
0
Venezuela
United States
Mexico
Nigeria
South Africa
Angola
Sweden
Argentina
Brazil
Finland
Ghana
Netherlends
Switzerland
Belgium
Uruguay
Saudi Arabia
Germany
South Korea
Czech Republic
China
India
Morocco
Egypt
Pakistan
Australia
Canada
Ireland
Thailand
Iran
Italy
Malaysia
Russia
Hong Kong
Iraq
New Zealand
Denmark
United Kingdom
Chile
Austria
Greece
France
Singapore
Peru
Spain
Japan
Indonesia
Libya
Portugal
Netherlands
Labeling of Terms
• “Hofstede studied business cultures and managers’ attitudes. The information he gathered
and the conclusions he reached may not shed light on the core societal culture and the
values that are prevalent in a given society or on a society’s behavior patterns. “
Other Biases
• “Hofstede’s survey was based on an instrument (questionnaire) and scales that were
developed for people in Western societies. Therefore, the terms used in the questionnaire
may not be exactly translated across cultures and in some cases may have entirely
different meanings in different cultures.”
(Source: Neelankavil and Rai 2015)
Ask yourself:
• What happened in this situation? What was the
conflict?
• Which cultures were involved in this situation?
• What might have been the difference between the
involved cultures?
• Which of Geert Hofstede‘s Dimensions can be
used to explain the situation from a scientific
Source: https://goo.gl/images/hKmRmp
perspective regarding cultural differences?
Hall‘s approach
• Identification of fundamental dimensions of human co-existence which are relevant to all
cultures
• Identification of four cultural dimensions (‘‘Context‘‘, ‘‘Space‘‘, ‘‘Time‘‘, ‘‘Information Flow‘‘)
in 1985 and 1990
https://www.goodreads.com/photo/author/14688
9.Edward_T_Hall
1. Context
Dimensions
to distinguish 4. Information flow
types of cultures
2. Space
3. Time
Dimension Forms
1. Context Low context High context
2. Space Low personal distance High personal distance
3. Time Monochronic time Polychronic time
4. Information flow Low information flow High information flow
(Source: Hall & Hall 1990)
Or in other words:
‘‘In ‘‘low-context‘‘ cultures, an effort is made to render all information as explicit as possible
leaving the listener little room for interpretation. In contrast, cultures in which ‘‘high-context‘‘
communication dominates, the prevailing atmosphere surrounding a situation, including
nonverbal signals, is perceived as an essential part of the communication process. That which
is actually verbalized is full of insinuation, ambiguity and metaphors, and can only be
understood within the context of the entire conversation.‘‘ (Layes 2010, p. 56).
Have a look at this video in order to get an insight into the difference of low context and
high context cultures:
What is the difference between a high-context and low-context culture?
https://www.youtube.com/watch?v=qKViQSnW-UA
• Separate personal relationships, work and • Have extensive information networks among
other aspects of day-to-day life family, friends, colleagues and clients
• Need detailed background information • Do not need detailed background information
e.g. USA, Central and North European cultures e.g. Asian, Arabian, Mediterranean cultures
Or in other words:
‘‘The concept of space, for instance, applies to cultural differences in terms of personal
distance and the way in which it is automatically applied in interactions with friends or business
partners.‘‘ (Layes, 2010, p. 56).
CC BY-SA 4.0
Source: https://commons.wikimedia.org/wiki/File:Personal_spaces.svg
Have a look at this video in order to get an insight into the meaning of personal space:
Which differences can you identify between various cultures?
https://www.youtube.com/watch?v=frQdjs9UaYA
→ People of high personal distance cultures perceive a distance as intimate while people of low
personal distance cultures perceive the same distance as normal conversational distance.
e.g. Southern France, Italy, Greece, Spain e.g. Northern Europe, Americans of northern
Europe ancestry
(Source: Hall & Hall 1990, pp. 10-12)
Or in other words:
‘‘In monochronic cultures, time is experienced and used in a linear fashion, prescribing a consecutive order
in which specific activities occur. This orientation demands a high degree of self-management in terms of
planning and reliability on a personal level, as well as in managing public systems and structures, as in the
public transportation system for example. Accordingly, monochronic cultures tend to have a lower tolerance
threshold when it comes to changes in timing, scheduling and other interruptions. In contrast, polychronic
cultures span many different levels in pursuing their intended communicative action, any number of which
can occur simultaneously. This orientation requires a high degree of flexibility and consequently, individuals
from these cultures tend to have a high tolerance with respect to time/schedule overlaps and interruptions.‘‘
(Layes 2010, p. 56).
Have a look at this video in order to get an insight into the meaning of personal space:
Typical German – Time is money
https://www.youtube.com/watch?v=iNP1xWk-8xk
• Experience and use time in a linear way • Experience and use time in a simultaneous
• Time is divided into segments, it is scheduled way
and compartmentalized • Many things can occur at the same time
• People concentrate on one thing • Completing human transactions is more
• High priority of schedules important than sticking to the schedule
• Monochronic time perceived as tangible: ‘‘Time • Polychronic time perceived as much less
is money‘‘, can be ‘‘spent‘‘, ‘‘saved‘‘, ‘‘wasted‘‘ tangible as monochronic time
and ‘‘lost‘‘ • Time is flexible
• Interruptions and delays are not welcome
• Time factor in personal relationships:
intensifying some relationships while
shortchanging others
e.g. USA, Central and North European cultures e.g. Latin America, Mediterranean cultures
(particularly Germany, Switzerland, Scandinavia)
(Source: Hall & Hall 1990, pp. 13-22)
1. Universalism 6. People-
versus particularism Nature Orientation
3. Neutral 4. Specific
versus affective versus diffuse
(Sources: Trompenaars & Hampden-Turner 2012, pp. 10-14; Layes 2010, pp. 56-58)
Universalism/Particularism ‘‘[…] shows to what extent universally valid laws and regulations
prevail in universalistic societies. Regulations are written for everyone and must be upheld,
even enforced, in a culture to structure human co-existence. In contrast, individuals in
particularistic societies are more focused on the nature of a given circumstance and are
reluctant to follow strict and predetermined rules.‘‘ (Layes 2010, p. 57)
• Focus is more on rules than on relationships • Focus is more on relationships than on rules
• Legal contracts are readily drawn up • Legal contracts are readily modified
• A trustworthy person is one who honors his or • A trustworthy person is one who honors
her word or contract changing mutuality
• There is only one truth or reality, which has • There are several perspectives on reality
been agreed to relative to each participant
• A deal is a deal • Relationships evolve
Practical example: Practical example:
A pedestrian of an universalistic culture usually A pedestrian of a particularistic culture may cross
waits until the light turns green, even when there the light although it is still red as there is no car in
is no traffic and it would be quite easy to cross the view. He or she does not strictly follow the rules
street although the light is red. He or she strictly but adapts to the circumstances.
follows the rules no matter what the circumstances
are.
e.g. USA, Germany, Sweden, Switzerland e.g. China, Indonesia, South Korea
‘‘The individualist culture sees the individual as ‘the end‘ and improvements to communal
arrangements as the means to achieve it. The communitarian culture sees the group as its
end and improvements to individual capacities as a means to that end.‘‘ (Trompenaars &
Hampden-Turner 2012, p. 75)
• More frequent use of the ‘‘I‘‘ form • More frequent use of the ‘‘we‘‘ form
• Decisions are made on the spot by • Decisions are referred back by delegate to the
representatives organization
• People ideally achieve alone and assume • People ideally achieve in groups, which
personal responsibility assume joint responsibility
• Vacations are taken in pairs, even alone • Vacations are taken in organized groups or
• Quick decision making and sudden offers with the extended family
which are not necessarily referred to the • Decision making takes time as communitarian
headquarters of the company when doing business practice emphasizes consensus and
business consultation
• The aim is to make a quick deal when doing
business • The aim is to build lasting relationships when
doing business
e.g. USA, Germany, Scandinavia, Netherlands, e.g. China, France, Japan, South Korea
Germany
(Source: Trompenaars & Hampden-Turner 2012; pp.65-86)
‘‘Members of cultures that are affectively neutral do not telegraph their feelings but instead keep them
carefully controlled and subdued. In contrast, in cultures high in affectivity people show their feelings plainly
by laughing, smiling, grimacing, scowling, and gesturing; they attempt to find immediate outlets for their
feelings.‘‘ (Trompenaars & Hampden-Turner 2012, p. 87)
• People do not reveal what they are thinking or • People reveal thoughts and feelings verbally
feeling and nonverbally
• Tension may (accidentally) be revealed in the • Transparency and expressiveness release
face and posture tension
• Emotions often dammed up will occasionally • Emotions flow easily, effusively, vehemently,
explode and without inhibition
• Cool and self-possessed conduct is admired • Heated, vital, animated expressions are
admired
• If you are doing business with members of • If you are doing business with members of
neutral cultures, negotiations are typically affective cultures, negotiations are typically
focused on the object or proposition being focused on you personally, not so much on
discussed, not so much on you personally the object or proposition being discussed
e.g. Japan, Poland, Austria, China, New Zealand, e.g. Egypt, Spain, Saudi Arabia, Venezuela,
Sweden Philippines, Russia
‘‘In specific societies, where work and private life are sharply separated, managers are not at
all inclined to assist. […] Doing business with a culture more diffuse than our own feels
excessively time consuming. Some nations refuse to do business in a mental subdivision
called ‘‘commerce‘‘ or ‘‘work‘‘ that is kept apart from the rest of life. In diffuse cultures,
everything is connected to everything. Your business partner may wish to know where you
went to school, who your friends are, and what you think of life, politics, art, literature, and
music. This is not a waste of time, because such preferences reveal character and form
friendships. They also make deception nearly impossible.‘‘ (Trompenaars & Hampden-Turner
2012, p. 108)
• Relationships are direct, to the point, and • Forms of relating are indirect, circuitous, and
purposeful seemingly ‘‘aimless‘‘
• People are precise, blunt, definitive, and • People are evasive, tactful, ambiguous, and
transparent even opaque
• Principles and consistent morality stand • Morality is highly situational and depends on
independent of the person being addressed the person and context encountered
e.g. Sweden, Netherlands, United Kingdom, e.g. China, Japan, Venezuela (South America)
Germany, Switzerland, USA
(Source: Trompenaars & Hampden-Turner 2012; pp.101-124)
Part 1 | Understanding Culture | 2. Different cultural models 55
5. Trompenaars: ‘‘Achievement / Ascription‘‘
‘‘Achievement means that you are judged on what you have recently accomplished and on
your record. Ascription means that status is attributed to you by birth, kinship, gender, or age,
but also by your connections (the people you know) and your educational record (e.g., a
graduate of Tokyo University or Haute Ecole Polytechnique).‘‘ (Trompenaars & Hampden-
Turner 2012, pp. 12)
‘‘All societies give certain of their members higher status than others, signaling that unusual
attention should be focused on such people and their activities. While some societies accord
status to people on the basis of their achievements, others ascribe it to them by virtue of age,
class, gender, education, and so on. The first kind of status is called achieved status and the
second ascribed status. While achieved status refers to doing, ascribed status refers to being.‘‘
(Trompenaars & Hampden-Turner 2012, p. 125)
• Use of titles only when relevant to the • Extensive use of titles, especially when thy
competence the person brings to the task clarify the person’s status in the organization
• Respect for superiors in the hierarchy is based • Respect for superiors in the hierarchy is seen
on how effectively they perform their jobs and as a measure of people's commitment to the
how adequate their expertise is organization and its mission
• Most senior managers are of varying age and • Most senior managers are male, middle-aged,
gender and have shown proficiency in specific and qualified by their background
jobs
Business behavior: Business behavior:
• Negotiation team should have enough data, • Negotiation team should consist of enough
technical advisers and knowledgeable people older, senior officials as well as others with
to convince the other company that the project, formal titles
jointly pursued, will work • Respecting the status and influence of the
• Showing respect towards the business business counterpart
counterparts and their expertise
‘‘Societies that conduct business have developed two major orientations toward nature. They
either believe that they can and should control nature by imposing their will on it, as in the
ancient biblical injunction ‘‘Multiply and subdue the earth,‘‘ or they believe that humans are part
of nature and must go along with its laws, directions and forces. The first of these orientations
we shall describe as inner-directed. This kind of culture tends to identify with mechanisms; that
is, the organization is conceived of as a machine that obeys the will of its operators. The
second, the outer-directed, tends to see an organization as itself a product of nature, owing its
development to the nutrients in its environment and to a favorable ecological balance.‘‘
(Trompenaars & Hampden-Turner 2012, p. 173-174)
Part 1 | Understanding Culture | 2. Different cultural models 58
6. People-Nature Orientation
Internal orientated cultures (inner-directed) External orientated cultures (outer-directed)
• People exhibit an often dominating attitude • People exhibit an often flexible attitude and are
bordering on aggressiveness toward the willing to compromise and kept the peace
environment • Harmony and responsiveness convey
• Conflict and resistance mean that you have sensibility
convictions • The focus is on the ‘‘other‘, such as the
• The focus is on self, function, one‘s own customer, partner, or colleague
group, and one‘s own organization • People are comfortable with waves, shifts, and
• People are uncomfortable when the cycles, if these are ‘‘natural‘‘
environment seems ‘‘out of control‘‘ or
changeable
Part 1 | Understanding Culture | 2. Different cultural models (Source: Trompenaars & Hampden-Turner 2012; pp.173-191) 59
7. Trompenaars: Temporal Orientation
‘‘The way in which societies look at time also differs. In some societies what somebody has
achieved in the past is not that important. It is more important to know what the person has
developed for the future. In other societies you can make more of an impression with your past
accomplishments than those of today.[…]. In certain cultures […], time is perceived as passing
in a straight line, a sequence of disparate events. Other cultures think of time more as moving
in a circle, the past and present together with future possibilities.‘‘ (Trompenaars & Hampden-
Turner 2012, pp. 13)
Example: Example:
US-Americans generally start from zero; what The French have an enormous sense of the past
matters is their present performance and their plan and relatively less focus on the present and future
to ‘‘make it‘‘ in the future (‘‘ancien pauvre‘‘)
You are preparing for a business trip to Chile where you will need to interact extensively with local
professionals. Therefore, you should consider collecting information regarding local culture and
business habits prior to your departure.
A colleague from Latin America recommends you to visit the "Centre for Intercultural Learning“ at
https://www.international.gc.ca/cil-cai/country_insights-apercus_pays/ci-ic_cl.aspx?lang=eng
and read through the country insights provided for Chile.
Prepare a short description of the most striking cultural characteristics that may affect business
interactions in this country.
https://www.goodreads.com/photo/author/14688
9.Edward_T_Hall
https://www.goodreads.com/photo/author/14688
9.Edward_T_Hall
• Within this research program, up to now three surveys (2004, 2007, 2014) on
managers worldwide where conducted
Source: https://globeproject.com/study_2004_2007#societa
and House, et al., 2004 l
2. Assertiveness: The degree to which individuals are (and should be) assertive,
confrontational, and aggressive in their relationship with others.
3. Future Orientation: The extent to which individuals engage (and should engage) in
future-oriented behaviors such as planning, investing in the future, and delaying
gratification.
Source: https://globeproject.com/study_2004_2007#societa
and House, et al., 2004 l
6. In-Group Collectivism: The degree to which individuals express (and should express)
pride, loyalty, and cohesiveness in their organizations or families.
Source: https://globeproject.com/study_2004_2007#societal
and House, et al., 2004
8. Power Distance: The extent to which the community accepts and endorses authority,
power differences, and status privileges.
7. Uncertainty Avoidance: The extent to which a society, organization, or group relies (and
should rely) on social norms, rules, and procedures to alleviate unpredictability of future
events. The greater the desire to avoid uncertainty, the more people seek orderliness,
consistency, structure, formal procedures, and laws to cover situations in their daily lives.
Source: https://globeproject.com/study_2004_2007#societal
and House, et al., 2004
• Check the study's results for your home country and the country of your international
experience!
• To which culture group does your country/ country of your international experience
• belong to?
Source: http://www.worldvaluessurvey.org/WVSOnline.jsp/
Question V70:
It is important to this
person to think up new
ideas and be creative; to
do things one’s own way.
Source: http://www.worldvaluessurvey.org/WVSOnline.jsp/
Part 1 | Understanding Culture | 2. Different cultural models 76
Data on culture: Trying the measure culture and
cultural changes
World Values Survey
Wave 6, 2010-2014:
Question V74:
It is important to this
person to do something
for the good of society.
Source: http://www.worldvaluessurvey.org/WVSOnline.jsp/
• The paper analyses cultural change by using data form the World values survey (WVS)
3. Determinants of culture
• Political system
• Economic system
• Legal system
• Social system
• Language
• Education
Part 1 | Understanding Culture | 3. Determinants of culture 3
The determinants of culture
Religion Language
Political system
Collectivism Individualism
• xxx • xxx
• xxx • xxx
Democracy Totalitarianism
• xxx • xxx
• xxx • xxx
Economic systems
?????
• Determination of production
By supply and demand vs. by government control
• Determination of prices
By supply and demand vs. by government control
Economic systems
Mixed economy
Economic systems
Mixed economy
• Contract law
• Property rights:
The extent to which a country’s legal framework allows individuals to
accumulate private property freely, secured by clear laws that the government enforces
effectively
• Corruption:
Dishonest or fraudulent conduct by those in power, typically involving bribery.
Example: Demanding bribes from businesses in return for the rights to
operate in a country.
Source: www.transparency.org/cpi
This work from Transparency International (2019) is licensed under CC BY-ND 4.0
• Intellectual property are “creations of the mind” like computer software, literary
and artistic works, designs, symbols, names, chemical formula,..
• The ownership rights of these inventions can be protected by patents,
copyrights and trademarks
• Countries differ in the extent to which this kind of property is protected, hence it
is crucial for the economic prosperity and the creation of new enterprises
• International Organizations formed in order to enforce intellectual property
(World Intellectual Property Organization, Paris Convention of Industrial
Property)
Question asked:
In your country, to what extent is
intellectual property protected?
[1 = not at all; 7 = to a great extent]
http://reports.weforum.org/global-competitiveness-
index-2017-2018/competitiveness-
rankings/#series=EOSQ052
Each of the twelve economic freedoms within these categories is graded on a scale of 0 to
100. A country’s overall score is derived by averaging these twelve economic freedoms, with
equal weight being given to each.
According to The Heritage Foundation, there is a positive relationship between the economic
freedom and economic progress, healthier societies, cleaner environments, greater per capita
wealth, human development, democracy, and poverty elimination.
Part 1 | Understanding Culture | 3. Determinants of culture 23
The Economic Freedom Index
Social system
• Extent to which individuals can move • Degree of how significant the division in
from one class to another classes effects society
• In a class system, an individual usually • Degree of how strong the impact is for
can change her position in the society example on business operations and
• Societies differ in how easy the change business daily-life
is (Britain more rigid than USA) • In Britain for example the division into
• Indian caste system as an example of a classes effects business life in contrast
system with no social mobility* to the USA
• How would you describe the degree of social mobility in your home country compared to that
in Great Britain?
Source: https://www.independent.co.uk/news/world/what-are-the-largest-religious-groups-around-the-world-and-where-are-they-
a6982706.html139
Language Education
3. Determinants of culture
Further literature:
• Acemoglu, D., Johnson, S. and Robinson, J.A. (2001) The Colonial Origins of Comparative Development: An Empirical
Investigation. American Economic Review 91(5): 1369-401.
• Acemoglu, D., Johnson, S. and Robinson, J.A. (2005) “Institutions as a Fundamental Cause of Long-Run Growth.”
Handbook of Economic Growth 1A: 386-472.
• Hall, R.E. and Jones, C.I. (1999) Why do some countries produce so much more output per worker than others? Quarterly
Journal of Economics 114 (1): 83.
• North, D.C. (1991) Institutions. Journal of Economic Perspectives 5(1): 640–655.
• North, D.C. (1994) Economic performance through time. American Economic Review 84(3): 359–368.
• La Porta, R., Lopez-de-Silanes, F., Shleifer, A. and Vishny, R. W. (1999) The Quality of Government. Journal of Law,
Economics, and Organization 15(1): 222-79.
The following indicators can measure the economic standing and development of a
country:
• GDP Growth
• Gross Domestic Product per Capita (GDP/C) or Gross National Income per Capita (GNI/C)
• Gini Coefficient
By looking at the map on the previous slide, please try to answer the following questions:
• Which countries would you describe as being the most poorest according to the map?
• Which countries would you describe as being among the richest in the world?
• Which areas in the world are among the poorest and among the richest in the world?
• A measure of inequality of any quantity such as income or wealth, varying from a value of
zero (if there is no inequality) to one (if a single individual receives all of it)
• If everyone has the same income, so that there is no income inequality, the Gini coefficient
takes a value of 0. If a single individual receives all the income, the Gini coefficient takes
its maximum value of 1.
• The Gini coefficient is defined as: 𝑔𝑔= half the relative mean difference in income among all
pairs of individuals in the population
Please read The Economy, Unit 5.12 Measuring economic inequality at https://core-
econ.org/the-economy/book/text/05.html#512-measuring-economic-inequality
Source: DICE Database (2015), "Human Development Index, 1980 - 2013", ifo Institute, Munich, online available at http://www.cesifo-
group.de/DICE/fb/45TQj9pWJ
Part 1 | Understanding Culture | 4. The international economic environment 11
Studies on culture and economic development I
• North (1991, 1994) sees institutions as the “underlying determinants of economic
performance”. He differentiates between formal institutions (political, economic, juridical
system) and informal institutions (customs, traditions, code of conducts) which he calls
“culture”
• Other studies confirm that these institutions are crucial for the economic development, see
for example: Acemoglu et al. (2001), (2005) and Hall and Jones (1999)
• Legal system: La Porta et al. (1999) analyze the effect of different legal systems (civil law
vs. common law) and find out that countries with common law derive more efficient
institutions which are important for economic growth
• Religion was the body of several studies, trying to answer the question which religion
(mainly focusing on Protestantism, Catholicism and Islam) serves best for economic
growth. Early studies see Protestantism closely linked to economic prosperity (see Weber’s
work The Protestant Ethic and the Spirit of Capitalism), more recent studies also see
catholic countries delayed in their economic development compares to protestant countries
(Landes 1998, Grier 1997). Concerning Muslim countries different studies come to different
conclusions (see for example Landes 1998, Gier 1997 and in contrast Sala-i-Martin et al.
2004 and Noland 2005)
• Please read the chapter 4 on ethics in Hill and Hernández-Requejo, Global Business Today - Seventh
edition, pp. 155-169.
• Read also carefully the opening case, the management focuses and the closing case
• Please think about the readings and try to answer the following questions:
• In your opinion, under which conditions would it be not defensible or ethical to outsource
production to other countries where labor costs are lower?
• xxx
• xxx
• xxx
• Ethics: The term ethics refers to accepted principles of right or wrong that govern the
conduct of a person, the members of a profession, or the actions of an organization
• Business ethics: Business ethics are the accepted principles of right or wrong governing
the conduct of businesspeople.
• Ethical strategy: An ethical strategy is a strategy, or course of action, that does not violate
these accepted principles.
• In the international business setting, the most common ethical issues involve employment
practices, human rights, environmental regulations, corruption, and the moral obligation of
multinational corporations.
Code of conduct:
• Guidelines how to behave to ensure that business ethics and the corporate social
responsibility is being lived within an organization
• If working conditions in a host country are clearly inferior to those in a firm’s home nation,
what standards should be applied? How much divergence is acceptable?
• The Organization for Economic Cooperation and Development (OECD) publishes the so
called Guidelines for Multinational Enterprises
• These guidelines include a set of voluntary principles and standards for responsible
business conduct, including employment practices
• Please read the pages 35 – 37 on Employment and Industrial Relations (Part I, Chapter V).
• What can you identify to be important issues in the area of employment practices to ensure ethical
business behavior?
• xxx
• xxx
• xxx
• These include also human rights like for example: Freedom of…
speech, association, assembly, movement and
freedom from political repression
Please read, watch and listen to: The United Nations (UN) on Human Rights:
• http://www.un.org/en/sections/issues-depth/human-rights/
• http://www.un.org/en/events/humanrightsday/
• The Organization for Economic Cooperation and Development (OECD) publishes the so
called Guidelines for Multinational Enterprises
• These guidelines include a set of voluntary principles and standards for responsible
business conduct, including human rights
• What can you identify to be important issues in the area of human rights to ensure ethical business
behavior?
• xxx
• xxx
• xxx
• Pollution can effect the living conditions in a country, but also worldwide
Please read: The United Nations (UN) on Water, Climate Change and Oceans and the Law of the
Sea:
• http://www.un.org/en/sections/issues-depth/water/index.html
• http://www.un.org/en/sections/issues-depth/climate-change/index.html
• http://www.un.org/en/sections/issues-depth/oceans-and-law-sea/index.html
• The Organization for Economic Cooperation and Development (OECD) publishes the so
called Guidelines for Multinational Enterprises
• These guidelines include a set of voluntary principles and standards for responsible
business conduct, including environment
• What can you identify to be important issues in the area of environment to ensure ethical business
behavior?
• xxx
• xxx
• xxx
• What can you identify to be important issues in the area of business ethics according to this article?
• xxx
• xxx
• xxx
Un-/Ethical
behavior
Unrealistic
performance
expectations
Organization
culture
Cultural Relativism
Friedman Doctrine
Utilitarian and
Kantian Ethics
The Righteous
Moralist
„Straw men“
The Naive
Immoralist Philosophical
approaches to ethics
Rights Theories
Justice Theories
Please read Hill and Hernández-Requejo, Global Business Today - Seventh edition, pp. 169-175.
1. Summarize the most important ideas of the different philosophical approaches to ethics and try to find
the most important differences
• „Straw men“: Friedman Doctrine, Cultural Relativism, The Righteous Moralist, The
Naive Moralist
• Justice Theories
• Rights theories
McQuail, Denis; Windahl, Sven (1993): Communication Models. For the study of mass communications.
Presents the main existing models of the mass communications process which have been developed during the last thirty years,
providing brief descriptions of the most significant concepts and ideas in the study of mass communication, using graphic and verbal
models.
Thomas, Alexander; Kinast, Eva-Ulrike; Schroll-Machl, Sylia (Hg.) (2010): Handbook of Intercultural Communication and Cooper.
Basics and Areas of Application : Volume 1: Basics and Areas of Application.
Intercultural competence and collaboration with individuals from diverse national origins are today important skills. This handbook
comprehends an overall strategic concept for interculturality in corporations. The ability to communicate with people from diverse
cultural backgrounds is becoming increasingly important. Many employers consider intercultural competence to be a key criterion for
selecting qualified candidates. The authors discuss practical approaches for intercultural trainings, methodology, and evaluation
procedures based on current research. They explore the intercultural factor within corporations particularly as it relates to human
resource development, negotiating, dealing with conflict, and project management. Thoughts on developing an overall strategy for
interculturality round off this handbook.
About the author: Alexander Thomas (* 4. November 1939 in Cologne) is a German emeritus university professor with a research focus
on intercultural psychology.
• As a generally accepted distinction, a wide and a narrow communication concept are enforced:
• Wide communication concept: communication between living organism, technical systems and/ or machines and humans (f. e. human – PC)
• Narrow communication concept: communication between humans and it is based on common goals
• Communication can be any or all of the following:
• An action on others
• An interaction with others
• A reaction to others
Activity 1: The following Figure 1 shows a common model of communication. Please try to fill in the missing words in the empty boxes. Please try to explain the meaning
behind the terms.
Noise
c c
o o
n n
Receiver
t Encoding Receiver t
e Response e
x x
t Feedback t
Communication can be defined as the exchange of meaning. This involves the sending and receiving of information between a sender and a receiver. It happens not
only through the use of words, but also through non-verbal factors like gestures and facial expressions. The message received can be very different from the message
that was sent.
Noise
c c
o o
n Receiver n
t Source Encoding Message Channel Receiver Decoding t
Response
e e
x x
t Feedback t
The idea or feeling comes from the source. It is put into symbols (encoded) to produce a message which is transmitted through a channel. The channel is the medium
used for communication. The message is interpreted by the receiver (decoded) who responds. The context is the environment in which the communication takes place.
Noise here means anything which distorts the message.
Intercultural communication takes place when the sender and the receiver are from different cultures.
Source: Gibson, 2000, pp. 18
Activity 2: Please read the following scenario. Try to understand and interpret the different views and understandings of the two involved persons.
The scenario is played out to explain the cultural overlap: the unsuccessful cooperation between an American manager and his Greek colleague.
• The American supervisor was raised, socialized and educated in the United States of America. Being a successful specialist in his field, he was chosen for an
international assignment.
• The Greek employee was raised, socialized and educated in Greece and has enjoyed a successful career and therefore was hired by an American subsidiary
in Greece. If he were not considered qualified, he would not have been assigned to complete the complicated report in such a short time period.
• Both partied do not seem to be prejudiced in any way. Both accept the hierarchical relationship they share. Neither one of them is aggressive, they are
friendly and cooperative in an effort to achieve a common goal.
• There are no language barriers.
• Common goal: a report must be written and completed by a certain deadline.
• The following figure 2 shows the course of interaction between the American and the Greek.
• The column “behavior” lists the dialogue and the column “attribution” lists the corresponding thoughts, intentions and feelings.
Source: Thomas et al., 2010, pp. 40 ff.; Broszinsky-Schwabe, 2017, pp. 30
Behavior Attribution
American: How long will it take you to finish this report? American: I asked him to participate.
Greek: I don`t know. How long should it take? Greek: His behavior makes no sense. He is the boss. Why doesn`t he tell me?
American: I asked him for instructions.
American: You are in the best position to analyze time requirements. American: I press him to take responsibility for his actions.
Greek: What nonsense! I`d better give him an answer.
Greek: Ten days. American: He lacks the ability to estimate time; this estimate is totally inadequate.
American: Take 15. So it`s agreed, you will do it in 15 days? American: I offer him a contract.
Greek: These are my words: 15 days.
Actually. The report required 30 working days. The Greek employee worked day and night but at
the end of day 15, he needed an additional day.
American: Where`s my report? American: I´m making sure he fulfills his contract.
Greek: He is asking for the report.
Greek: It`ll be ready tomorrow. Both attribute that it isn`t ready.
American: But we had agreed it would be ready today. American: I must teach him how to fulfill a contract
Greek: The stupid, incompetent boss! Not only did he give me the wrong orders, but he doesn`t
appreciate that I did a 30-day job in 16 days.
The Greek hands in his resignation. The American is surprised.
Greek: I can`t work for this person.
• Both partners think and act form the perspective of their own cultural understanding (mono-cultural), although they are actually in a situation of cultural overlap.
Figure 3: The dynamic in situations where cultural overlap occurs • Cultural overlap occurs when otherness impacts own-culture
perspective and when interaction occurs between dissimilar
others.
• Situations of cultural overlap are created by dynamics between
experience and behaviour.
• To deal successful with the challenges in the situation of cultural
overlap, one must be aware of:
• Requirements of own culture orientation
Recognize, reflect on and acknowledge conditions
underlying own-culture perception, thinking, feeling
and acting
• The term “Intercultural Communication” was defined by Edward T. Hall 1959 in his book “The silent language”.
• Hall discovered the “hidden dimensions”: these are cultural differences in ideas of time, in a culturally influenced feeling for distance and closeness.
• Hall`s definition of culture as communication has significantly influenced the development of Intercultural Communication as an independent scientific discipline.
• The focus of research on Intercultural Communication tries to make intercultural encounter and cooperation with its difficulties transparent and to convey the
realization that cultural misunderstandings are normal and that it can be learnt how to deal with them.
• The process of globalization enforces the increasing need to communicate across cultural boundaries.
If two persons of two cultural characteristics need to deal with each other, they must come into play while developing a new “third” culture in the course of their
interaction that commands thought patterns and behavior of both parties.
Broszinsky-Schwabe, Edith (2017): Interkulturelle Kommunikation. Missverständnisse und Verständigung. 2. Auflage. Wiesbaden: Springer VS. Online available under
http://dx.doi.org/10.1007/978-3-658-13983-4.
Gerbner. G. (1967): Mass media and human communication theory. In: F.E.X. Dance (Hg.): Human Communication Theoy. New York: Holt, Rinehart and Winston.
Gibson, Robert (2010): Intercultural business communication. 1. Aufl., 3. Dr. Berlin: Cornelsen (Studium kompakt: Fachsprache Englisch).
Gierach, Juliane (2017): Script: Intercultural Communication. Technische Universität München
McQuail, Denis; Windahl, Sven (1993): Communication Models. for the study of mass communications. 2. Aufl. New York: Longman Publishing.
Osgood, C. E.; Suci, G. J.; Tannenbaum, P. H. (1957): The Measurement of Meaning. Urbana: University of Illinois Press.
Ratha, Dilip; Mohapatra, Sanket; Silwal, Ani (2011): The Migration and Remittances Factbook: World Bank.
Theodorson, S. A.; Theodorson, A. G. (1969): A Modern Dictionary of Socialogy. New York: Cassell.
Thomas, Alexander; Kinast, Eva-Ulrike; Schroll-Machl, Sylia (Hg.) (2010): Handbook of Intercultural Communication and Cooper. Basics and Areas of Application :
Volume 1: Basics and Areas of Application. 2nd revised edition. Göttingen, Berlin: Vandenhoeck & Ruprecht GmbH & Co. KG; Knowledge Unlatched. Online available
under http://www.oapen.org/search?identifier=1000245.
Triandis, H. C.; Vassiliou, V. (1972): A comparative analysis of subjective culture. In: H. C. Triandis (Hg.): The Analysis of Subjective Culture. New York, pp. 299–335.
McQuail, Denis; Windahl, Sven (1993): Communication Models. For the study of mass communications.
Presents the main existing models of the mass communications process which have been developed during the last thirty years,
providing brief descriptions of the most significant concepts and ideas in the study of mass communication, using graphic and verbal
models.
Picot, Arnold; Reichwald, Ralf; Wigand, Rolf (2008): Information, Organization and Management.
Information, Organization and Management is a comprehensive treatment of the economic and technical foundations for new
organizational forms, relations and processes. It provides a wide range of underlying concepts and frameworks that help the reader
understand the major forces driving organizational and marketplace change, rather than presenting these changes as simple outcomes
of technological or management fads.
About the authors: Arnold Picot is the Chair of the Institute of Organization at the Ludwig-Maximilians University of Munich. Ralf
Reichwald holds the Chair for Information, Organization and Management at the TUM–Business School, Technische Universität
Munich. Rolf Wigand holds the Maulden-Entergy Chair and is Distinguished Professor of Information Science and Management at the
University of Arkansas at Little Rock.
1. Introduction
2. Encoder-/ Decoder Models
1. The Technical Communication Model by Shannon and Weaver
2. The Communication Model by Schulz von Thun
3. Intentionalist Models
1. Communication Model by Grice
4. Perspective-taking Models
1. Rogers`s Rules for Communication
5. Dialogic Models
1. Axioms of Communication
6. Summary
7. Literature
8. Solution of Activity 6
Intercultural Communication is part of the concept “Communication”. Therefore it is useful to first introduce the most common theories of communication and
afterwards to emphasize the characteristic of Intercultural Communication.
In the last script section “Introduction and Definitions” we looked already at a common model of communication. During this script section the goal is to learn more
about different theories and models of communication and therefore to better understand the entirety of communication.
Many different models of communication and the process of communication exist, which differ in terms of their scientific tradition, complexity and thematic focus.
Model of
Communication
In the following each group of communication models will be explained, and examples of communication models, which fit into this group will be introduced.
Source: Röhner & Schütz, 2012, pp. 19 ff; Broszinsky-Schwabe, 2017, pp. 2 ff.
… views communication as a process in which the internal representation is encoded (i.e., transformed into code) by one information processing device (the source)
and transmitted over a channel, where it is received by the other information processing device (the destination) and decoded as a representation. Encoding and
decoding are the means by which information processing devices affect, and are affected by, the other.
Encoder/decoder models therefore predominantly aim a comprehensive understanding of encryption (i. e. encoding), transmission and decryption (i. e. decoding) of
messages and attempt to answer the question of how best to convey a message. In this context possible sources of interference and problems are also discussed,
which can impair a smooth communication flow.
Two examples of Encoding-/ Decoding Models are the technical communication model by Shannon and Weaver (1949) and the communication model by Schulz von
Thun (2000).
• The Technical Communication Model by Shannon and Weaver (1949) as a classic communication model is often cited.
• Originally it was technical orientated for the telecommunication field, in which Shannon and Weaver worked.
• The model deals not with the meaning of a message, but only with its sending and its receiving.
• The goal of the Technical Communication Model by Shannon and Weaver was the optimization of the communication in the technical transmission.
• Communication is described as a linear, one way process.
Source: McQuail & Windahl, 1993, pp. 16; Picot et al., 2008, pp. 79 ff.
Noise
source
• It is not taken into account that there is a constant change of sender and receiver, each has both roles. Both partners usually act simultaneously; e. g. one speaks
while the other communicates something through his body language.
• Without the answer of the receiver the communication between the sender and the receiver can not be continued.
• It is not taken into account that each person places a received message in the context of his knowledge, brings in associations, views about the situation and
assumptions about the intentions of the sender.
• The model assumes that there is a intention to communicate. In many cases a sender communicates unintentionally or unconsciously. This applies to a high degree
to non-verbal statements. With regard to Intercultural Communication the possibility to send a unconscious or unintentional message and to receive an answer is
high.
• Based on the work of Watzlawick et al. (1967), Schulz von Thun developed 1993 an expanded socio-psychological perspective on interpersonal communication
• Strong application reference
• High degree of practicality
• Not empirical tested, it rather has a heuristic value
According to Schulz von Thun every message contains four different components: Content, a relational aspect, appeal and self-revelation.
Content: Every message contains the transmission of facts, which the sender wants to communicate to the receiver.
Relationship: Under certain circumstances, the interpersonal relationship between communication partners lays the foundation for the interpretation of content.
Appeal: It is used to have a certain effect on the communication partner.
Self-revelation: Any form of communication can include an intended improvement of one`s public image, as well as unintended self-disclosure.
Figure 3: Four sides of a message
Activity 4: Please give examples from real life fitting the four different components.
• Communication interferences are inevitable since both the sender and the receiver interpret the sent and received messages differently
• One reason for such a message misinterpretation may lie in the interpretative key that receivers use and that is derived from their self-image
• Possibilities to solve this type of misunderstanding on the relational and self-revelation level:
• Both communication partners use a meta-communication: they have to mutually communicate how a message is to interpreted in order to agree on its
underlying meaning.
• Standardization of the communication processes
• Issue of the individuality of communication processes
Activity 5: Give an example for an misunderstanding on the relational and self-revelation level.
… are primarily concerned with the intention of the communicator to convey “what is meant” to the recipient.
Central to the Intentionalist position is the idea that words and their intended effects on the listener do not bear a fixed relationship. A phrase like "I love social
psychology," used sincerely, will be understood to mean one thing, and the same words, used ironically, will be understood to mean something quite different. The
assumption about the relation of words and meanings is reflected in the distinction between sentence-meaning (i.e., the literal meaning of a word or phrase) and
speaker-meaning (i.e., the meaning the communicator intends to convey by using that sentence meaning). Although the sentence-meanings of the sincere and ironic
utterances in the example were identical, their speaker-meanings are not. Most pragmatic models of communication, including Grice's, assume that speaker meaning
is identified by way of sentence meaning. That is, although the two types of meanings are distinct, sentence meaning forms the basis for determining speaker meaning.
Sentence meaning is evaluated in light of the context of conversation, and used to draw inferences about the intended meaning.
Source: Röhner & Schütz, 2012, pp. 19 ff.; Krauss & Fussell, 2007, pp. 28 ff.
• Grice (1969) has argued that intentionality is intrinsic to understanding messages function communicatively. According to Grice, a message can be considered
intentional if and only if
a) the speaker intended the message to create an effect (i.e., a belief) in the listener; and
b) the speaker intended that effect to result from the listeners' recognition of that intention
• Irrespective of the goal communication partners pursue (from declaration of love to insult), they must convey their message to their counterparts in such a way
that they can understand the message and understand its meaning
• According to Grice communication fails if the communication partners do not share a common interest –> a Cooperative Principle must be given
• The Cooperate Principle is comprised of four basic rules, which are termed the Conversational Maxims (Figure 4)
Source: Röhner & Schütz, 2012, pp. 19 ff.; Krauss & Fussell, 2007, pp. 28 ff.
“Be truthful!” “Contain neither more or less “Be relevant to the ongoing “Be brief, unambiguous.”
information than is required!” discussion.”
Do not say what you believe to Make your contribution as Be relevant. Avoid obscurity of expression.
be false. informative as required (for the Avoid ambiguity.
Do not say that for which you current purpose of the Be brief, avoid unnecessary
lack adequate evidence. exchange). prolixity.
Do not make your contribution Be orderly.
more informative than is
required.
According to Grice violations of the maxims lead to misunderstandings and inefficiency (e.g. loss of time).
• A strict adherence to Grice`s Maxims reflects more an ideal rather than the reality
Source: Röhner & Schütz, 2012, pp. 19 ff.; Krauss & Fussell, 2007, pp. 28 ff.
Activity 6: In your next conversation try to obey the four Maxims by Grice. Which Maxim is the most difficult for you to implement?
… are primarily concerned with the question of how people can put themselves in each other's shoes and understand each other better in this way.
The focus of the Perspective-taking Model is on the willingness of the participants to view the situation through the eyes of the other.
Carl Rogers (1991) has described some of the ways in which this adoption of perspective can be realized in his rules of client-centered conversational therapy.
Rogers`s “Rules for Communication” are based on a human perspective, after which every person is aiming for autonomy and self-fulfilment. In order to adapt a
successful communication to the respective situation, three basic characteristics should be observed:
• Empathic understanding
• Authenticity (congruence)
• Positive emotional esteem
To adapt the perspective of the other person the empathic understanding is the most important characteristic. On the one hand it is important to put yourself in the
other`s shoes and to understand his/ her feelings, on the other hand it is telling the other person, what you have understood.
… deal centrally with the question of how common reality is constructed between those involved in a communication process.
Watzlawick et al., (1990) developed a comprehensive, socio-psychological-oriented model of human communication, that focuses on behavioural effects.
• Description of general characteristics of human communication
• Offer of five Axioms of Communication
• Fundamental assumption: some communication noise is actually caused by pragmatic communication situations, which thus help to create paradoxical
communication situations.
• Based on a circular communication process
• Feedback effects can influence the communication
Source: Picot et al., 2008, pp. 79; Röhner & Schütz, 2012, pp. 19 ff.
Axiom #3 The relationship of the communication partners is established by the use of punctuation during encounters.
Axiom #4 Human communication makes use of digital and analog modes of communication
• The first axiom: any form of behaviour is a form of communication and all behaviour conveys a message. Consequently all human behaviour is open to interpretation.
• The second axiom: all communication contains a content aspect and a relational aspect. The content aspect is only concerned with the transmission of facts, the relational aspect
refers to the interpersonal relationship between communication partners, that lays the foundation for the interpretation of content.
• The third axiom: punctuation is described as a combination of the interpretation and causal perception of the communication partner`s statements and behaviours. Different uses
of punctuation can lead to context-dependent communication interferences. Such divergences in punctuation can occur easily, particularly in intercultural communication, which
often lead to considerable misunderstandings and even the failure of the communication process as a whole.
• The fourth axiom: distinguishes between digital and analog communication. Digital communication mostly occurs in written or spoken language. Due to its clear syntax it is
especially suitable for the transmission of the content aspects of communication. Analog communication occurs mostly outside the actual language`s scope. Although analog
communication does not have a clear syntax, it has various semantic possibilities and mainly serves to convey relational aspects.
• The fifth axiom: distinction between symmetric and complementary communication relationships. Symmetric relations exist when all communication partners perceive
themselves as being on the same level. Complementary relationships exist when communication partners can compensate for their differences.
The Axioms of Communication by Watzlawick et al. do not offer a complete communication model. Their theories do shed light on some important aspects of communication, which
have considerable influence on interpersonal communication.
All the models we discussed earlier assume that people communicate to convey information. But for dialogic models the goal of communication is the achievement of
intersubjectivity. Information exchange does occur, but as a means of reaching the intersubjective state.
Source: Picot et al., 2008, pp. 79 ff.; Krauss & Fussell, 2007, pp. 79
Activity 7: Please complete the following list with the introduced models of communication.
Model of communication Communication group Most important facts about the model Positiv Negative
• Communication is a cooperative
endeavour
• Cooperative Principle must be given
• Communication partners must convey
their message to their counterparts in
such a way that they can understand the
message and understand its meaning
• Encoder-/Decoder Model: How are messages encrypted (encoded)? How are they transmitted? How are they decoded? How can messages be exchanged optimally? What
problems and sources of interference can occur during transmission?
The Communication Model of Shannon and Weaver would answer these questions as follows: The information source (e. g. Tom's brain) selects a message (e. g. “I like you,
Lisa!";) and transmits it via a transmitter (i. e. Tom's vocal chords) that generates the changing sound pressure (i. e. the signal). This process is called encoding. The signals are
now transmitted through the channel (i. e. the air) to the addressee (i. e. Lisa). Lisa has to decode the message using her hearing and brain afterwards. Ideally, the message
would be transmitted if Lisa could understand it without problems. It would be possible though that noise disturbs the correct sending of the message (e. g. a car that is
passing by).
• Intentionalist Model: How can one, as the sending person, achieve that the receiving person understands what is meant? How can agreement be reached on what has been said?
According to Grice, we would receive the following answers: Four maxims (i. e. maxim of quantity, maxim of quality, maxim of relation and maxim of manner) are intended to
help increase the efficiency of communication and ensure communication. Violations of these maxims lead to misunderstandings, disagreement and loss of time. So if Tom
wants to say Lisa that he likes her, he should not say too much or too little (i. e. maxim of quantity), he should tell the truth (i. e. maxim of quality), he should avoid irrelevant
information (i. e. maxim of relation), and he should not speak unclearly or confusingly (i. e. maxim of manner).
• Perspective-taking Model: How can people better understand each other in the process of communication?
Roger's Rules for Communication refer to empathy to answer this question. So it is important, firstly, to empathize with the other person and, secondly to
communicate what has been understood to the other person. So Lisa should try to put herself in Tom's place and empathize while he communicates the
message to her. Afterwards she should tell him what she understood.
According to the five Axioms of Communication by Watzlawick et al., it is not just about a pure exchange of messages (e. g. Tom doesn't want to make a fool of
himself and this influences his communication). Sending and receiving information is guided by interests (e. g. Lisa is not interested in Tom at all and therefore
does not listen). 1. Axiom: Even if Tom does not tell Lisa that he likes her, his posture or shy gaze may be hinted at a meeting of the two. 2. Axiom: Depending
on how Tom formulates the message [the what] (seriously vs. ironically), Lisa will understand it differently. 3. Axiom: Tom and Lisa will sequence their course of
conversation differently in relation to the sequence of causes and effects - who acted and who reacted? 4. Axiom: Tom could convey through his words that he
likes Lisa on the digital path. Analogously, he could convey it by looking at her, taking their hand, etc.. and 5. Axiom: Tom and Lisa can communicate
symmetrically or complementarily, depending on whether their relationship is based on difference or equality.
Broszinsky-Schwabe, Edith (2017): Interkulturelle Kommunikation. Missverständnisse und Verständigung. 2. Auflage. Wiesbaden: Springer VS. Online available under
http://dx.doi.org/10.1007/978-3-658-13983-4.
Krauss, Robert M.; Fussell, Susan R. (2007): Social Psychological Models of Interpersonal Communication. In: Arie W. Kruglanski und E. Tory Higgins (Hg.): Social
psychology. Handbook of basic principles. 2nd edition. New York, London: Guilford Press, p. 655–701.
McQuail, Denis; Windahl, Sven (1993): Communication Models. for the study of mass communications. 2. Aufl. New York: Longman Publishing.
Picot, Arnold; Reichwald, Ralf; Wigand, Rolf (2008): Information, Organization and Management. Berlin, Heidelberg: Springer-Verlag Berlin Heidelberg. Online available
under http://dx.doi.org/10.1007/978-3-540-71395-1.
Röhner, Jessica; Schütz, Astrid (2012): Psychologie der Kommunikation. Wiesbaden: Springer Fachmedien Wiesbaden (Basiswissen Psychologie). Online available under
http://dx.doi.org/10.1007/978-3-531-18891-1.
Thomas, Alexander; Kinast, Eva-Ulrike; Schroll-Machl, Sylia (Hg.) (2010): Handbook of Intercultural Communication and Cooper. Basics and Areas of Application :
Volume 1: Basics and Areas of Application. 2nd revised edition. Göttingen, Berlin: Vandenhoeck & Ruprecht GmbH & Co. KG; Knowledge Unlatched. Online available
under http://www.oapen.org/search?identifier=1000245.
Model of communication Communication group Most important facts about the model Positiv Negative
Technical Communication Model by Shannon Encoder-/ Decoder Model • Technical model • Simple • Constant change of transmitter and
and Weaver • Linear • Optimization of the communication in the receiver not taken into account
• One way process technical transmission
The Communication Model by Schultz von Encoder-/ Decoder Model • Socio-psychological perspective on • Strong application reference • Message misinterpretation
Thun interpersonal communication • High degree of practicality • Not empirical tested
• Gives solutions for message
misinterpretation
Grice`s Conversational Maxims Intentionalist Models • Communication is a cooperative • Gives rules how it manages to • A strict adherence to Grice`s Maxims
endeavour communicate successful reflects more an ideal rather than the
• Cooperative Principle must be given • Clear instructions especially for the reality
• Communication partners must convey sender • It is limited in its ability to account for the
their message to their counterparts in social nature of communication
such a way that they can understand the
message and understand its meaning
Rogers`s Rules for Communication Perspective-taking Models • Based on the willingness of the
participants to view the situation through
the eyes of the other
• based on a human perspective
• Based on client-centered conversational
therapy
Axioms of Communication Dialogic Models • Comprehensive, socio-psychological- • Circular communication process • Not a complete communication model
oriented model of human • Feedback effects can influence the
communication, that focuses on communication
behavioural effects
• Some communication noise is actually
caused by pragmatic communication
situations
• The goal of communication is the
achievement of intersubjectivity
In the last section we discussed the different models of communication. These are also meant for the Intercultural Communication. Intercultural Communication
implies communication (forms, means and disruptions) under conditions of cultural overlap while the communication partners` cultural differences strongly influence
the communication episode in terms of the process. During the process of Intercultural Communication, the following psychological perceptions are stimulated and
amplified:
- A feeling of personal involvement, the intensity of which depends on the impact of prior experience and future action in cultural overlap situations.
- Cognitive and emotional conditions required for restructuring perception and judgement of persons, events and symbols.
- A need for interpersonal consistency, found in the increased tendency to strengthen cultural identity, group security and space-time stability
Misunderstandings frequently arise when people communicate because of information deficits, incompatible goals and expectations, mood and situational
interpretation. These misunderstandings occur more frequently in intercultural encounters where interdependency exist between individuals from different cultures.
• Intercultural Communication comprises all forms of communication between individuals from different cultures. Mutual understanding in communication is difficult
enough to achieve within one culture, and yet the challenges multiply in intercultural communication due to the use of alternating and unfamiliar verbal and
nonverbal symbols, such as foreign language and body language. Divergent attribution of own-culture meaning of familiar symbols such as the tradition of gift-
giving, invitations and favor-granting increases the complexity.
Source: Thomas et al., 2010, pp. 89 ff.
In the following section the most important barriers to intercultural communication will be discussed. Afterwards we want to look at verbal and non-verbal
communication and communication style, in specific for Intercultural Communication.
1) Globalisation means that there is now one business culture everywhere in the world.
2) If they want to do business with me then they`ll have to adapt to my culture.
3) “When in Rome do as the Romans do”.
4) It is impossible to generalise about cultures – there are so many differences.
5) Intercultural training just confirms stereotypes.
6) Today I am dealing with the Americans, tomorrow with a group from Japan. I cannot possibly learn all I need to know about all the cultures I have to deal with.
7) What I need when I go abroad is a list of do`s and don`ts.
These statements reflect some of the attitudes which can create barriers to successful intercultural communication.
1) Business people do share certain beliefs and values but it is highly misleading to believe that they are always stronger than other types of cultural influence (e.g.
national culture). The pressure of globalisation can in fact lead to the strengthening of local identities; in Europe the growth of the European Union is arguably
leading to the strengthening of regional identity. The idea that people from different cultures can be fused together is at the heart of the concept of the melting
pot. It was succeeded by concepts of cultural pluralism and the salad bowl, where individual elements retain their own identity.
2) This is an ethnocentric approach and is unlikely to lead to success. Many opportunities will be missed if this is taken into account.
3) This is a commonly used phrase and is to some extend useful in that it stresses that it is important to consider the culture of the host. In practice culture is so
deeply rooted that it needs a long time to change one`s culture and take on a new one.
4) Care has to clearly be taken with generalisations but they are necessary and can be useful as long as allowance is made for individual differences.
5) Bad intercultural training can do this. Good training avoids stereotyping and encourages trainees to change their view in the light of what they observe.
6) Although this is true, intercultural training can sensitise you to the sorts of factors that may be influencing communication.
7) Simple lists of do`s and don`ts are of rather limited help in making communication successful. But really effective intercultural interaction requires more than a
knowledge of some basic facts.
Source: Gibson, 2000, pp. 19 ff.
Activity 9: Please take a look at the following picture (figure 1). What do you see?
The picture shown in figure 1 is a famous example of how perception works. It can be seen as a vase or two heads opposite each other. Most people cannot see both
the same time, some see the vase first and some the heads. People perceive the same thing in different ways. This fact is particularly important in Intercultural
Communication. The way we perceive is culturally determined. Lack of awareness of this is another barrier to intercultural communication.
Culture manifests in a system of sense-giving/orientation characteristic to a nation, society, organization or group. The system of orientation influences the perception,
thought, values, feelings and actions of all members of a society. Problems arise when the individual encounters others, whose inherent system of orientation deviate
considerably from his own that unexpected reactions on the part of the partner are almost inevitable, possibly causing a total lack of understanding or, even worse,
misunderstanding. In such cases, misperception, misinterpretation, misunderstanding and even conflict are almost pre-programmed and often occur while observing,
interpreting and attributing traits to the partner’s behaviour.
Source: Gibson, 2000, pp. 20; Thomas et al., 2010, pp. 86 ff.
A four-level model discusses different forms of designating intercultural divergence. It assumes that cultural differences constitute a relevant variable in cultural
overlap situations. Different forms of problem-solving strategies are applied depending on the individuals and the difficulties inherent in the overlap situation:
1) Dominance aspect: Own culture values and norms are considered superior to those of the other culture. The other-culture partners are pressured to acquire new
skills and to adapt their behaviour to won-cultural standards.
2) Assimilation concept: The other-culture values and norms are willingly accepted and integrated into the own modus operandi. Tendencies to adapt to the other-
culture values and norms can be so intense that the identification with one’s own culture pales as the wish to merge with the other culture intensifies.
3) Divergency concept: Own- and other-culture values and norms are considered significant and effective. Many aspects, however, are incompatible and often
contradictory leading to permanent and continual shifts between cultures. This becomes particularly evident in the beginning phase of the collaboration, when
uncertainty about one’s own values, norms and behaviour emerge, affecting both individual quality of life and productivity at work in the long term.
4) Synthesis concept: Culture-specific differences are considered to be equally important and valuable in developing overall potential. Efforts are made to synergize
the salient resources of both cultures to create a new norm for future cooperation.
It could be argued that the emphasis of the four side model is on other-culture perception with intercultural perception playing a lesser role. The main focus is on how
the person perceives the other-culture individual. Intercultural perception must ideally be aware of, and take into consideration, both own-culture and other-culture
idiosyncrasies. This ability can be nurtured and developed by sensitization to own-cultural idiosyncrasies and orientation systems. From this vantage point of self-
knowledge, other-culture systems of orientation can be perceived as different yet equally valid in their respective cultural domain. Congruent own- and other-culture
perception is a prerequisite for the third, new and very specific level of stimuli configuration.
A stereotype is a fixed notion about persons in a certain category, with no distinctions made among individuals.
People hold heterostereotypes about others, and autostereotypes about their own groups. The evaluation depends strongly on culturally determined standards.
The valid part of a stereotype is a statistical statement about a group, not a prediction of the properties of particular individuals.
Stereotypes are at best half-truths.
Usually heterostereotypes is viewed more negatively than autostereotypes.
One function of stereotypes is the creation of order out of the chaos of social reality. Stereotypes provide guidelines for cross-cultural interaction and expectations for
the behaviour of others.
Activity 10: Look at the postcard below and comment on the stereotypes.
A Japanese businessman is negotiating with a Norwegian partner. The Japanese says that the deal will be very difficult. The Norwegian asks
how her company can help to solve the problems. The Japanese is puzzled by the question.
Suggested answer:
For the Japanese the message was quite clear – for him the statement that it would be difficult meant that there would be no deal. He expressed it indirectly to be
polite and avoid “loss of face”. The Norwegian, not being aware of this, thought that there were some problems that could be resolved.
This is a case of misinterpretation: the two people have interpreted the same statement in completely different ways.
There are three ways of checking our interpretation of the behaviour of others:
• Perception checking: The aim of perception checking is to check that our interpretation of the other person`s behaviour is what he or she meant to be. First it is
necessary to describe what we thought the other person meant before asking if this interpretation is correct.
• Listening effectively: It is important to distinguish between hearing (the physical process) and listening which involves much more and includes absorbing new
information, checking it with what you already know, selecting ideas, categorising information and predicting what is coming next. Active listening involves showing
the speaker that we are involved in the conversation and trying to understand them.
• Giving feedback: the verbal and non-verbal response to others.
• Be specific
• Separate feedback from a person
• Present the problem as a mutual one
• Mix negative with positive feedback
• Provide feedback at an appropriate time
• Use “I” statements where possible
Source: Gibson, 2000, pp. 23 f.
The term culture shock was first used in 1960 by the anthropologist Kalvero Oberg. It is a mental
state, where suddenly all known values and behaviour patterns seem to have lost their validity Figure 3: The Acculturation Curve
for the individual in the foreign cultural environment. The symptoms are homesickness,
depression, nervousness, excessive cleanliness, withdrawal, inexplicable attacks of wine, loss of
the ability to work effectively and aggressive behaviour in the new environment. Culture shock is
not a disease, but a defensive reaction against the influences of a foreign culture. The shock is
normal for stays of more than 6 months, only some symptoms occur during shorter stays.
Figure 3 shows an acculturation curve. Feelings are plotted on the vertical axis and time is
plotted in the horizontal.
Phase 1 is a (usually short) period of euphoria: the honeymoon, the excitement of traveling and
seeing new lands.
Phase 2 is the period of culture shock, when real life starts in the new environment.
Phase 3, the acculturation/ adjustment, sets in when the visitor has slowly learned to function
under the new conditions, has adopted some of the local practices, finds increased self-
confidence, and becomes integrated into a new social network.
Phase 4 is the stable state of mind/ adaptation eventually reached. It may remain negative
compared to home (a), for example if the visitor continues feeling discriminated against others.
It may be just as good as before (b), in which case the visitor can be considered to be biculturally
adapted, or it may even be better (c). In the last case the visitor has “gone native”.
Reverse culture shock can be experienced on returning to the home country. This can be more difficult than the culture shock of going abroad. After the positive
feelings of being back can come a feeling of alienation connected with the realisation that things have changed since one departed. There follows a period of
adjustment and “breaking through”.
How far you experience culture shock will depend on a number of factors, including personality, the differences in cultures, the received social support and the
purpose of the stay.
Activity 12: What stage of culture shock you think the individual concerned is most likely to be in?
1. 'We do that too, only in a different way.' 7. 'Only ... more months before I can go home
2. 'Why can't they just ... ?' 8. 'Actually, 1 am beginning to like this'
3. 'I can't wait to tell ... about this.' 9. 'Everything here is so difficult!'
4. 'You don't understand them like I do.' 10. 'We would never do that where 1 come from'
5. 'lsn't this exciting?' 11. 'On the other hand, why shouldn't they do that?'
6. 'These people are so damn .. .‘
Activity 12: What stage of culture shock you think the individual concerned is most likely to be in?
1. 'We do that too, only in a different way.' Adaptation 7. 'Only ... more months before I can go home Shock
2. 'Why can't they just ... ?' Disorientation 8. 'Actually, 1 am beginning to like this' Adaptation Adjustment
3. 'I can't wait to tell ... about this.' Honeymoon 9. 'Everything here is so difficult!' Disorientation Shock
4. 'You don't understand them like I do.' Adjustment 10. 'We would never do that where 1 come from' Shock
5. 'lsn't this exciting?' Honeymoon 11. 'On the other hand, why shouldn't they do that?' Adaptation
6. 'These people are so damn .. .‘ Shock
Broszinsky-Schwabe, Edith (2017): Interkulturelle Kommunikation. Missverständnisse und Verständigung. 2. Auflage. Wiesbaden: Springer VS. Online available under
http://dx.doi.org/10.1007/978-3-658-13983-4.
Gibson, Robert (2000): Intercultural business communication. 1. Aufl., 3. Dr. Berlin: Cornelsen (Studium kompakt: Fachsprache Englisch).
Gierach, Juliane (2017): Script: Intercultural Communication. Technische Universität München
Gudykunst, William B. (2003): Cross-cultural and intercultural communication. [Repr.]. Thousand Oaks: Sage.
Hofstede, Geert (2001): Culture's consequences. Comparing values, behaviors, institutions, and organizations across nations. 2. ed., [8. print.]. Thousand Oaks: Sage
Publ.
Nisbett, Richard E.; Miyamoto, Yuri (2005): The influence of culture: holistic versus analytic perception. In: TRENDS in Cognitive Sciences Vol.9 No.10
Thomas, Alexander; Kinast, Eva-Ulrike; Schroll-Machl, Sylia (Hg.) (2010): Handbook of Intercultural Communication and Cooper. Basics and Areas of Application :
Volume 1: Basics and Areas of Application. 2nd revised edition. Göttingen, Berlin: Vandenhoeck & Ruprecht GmbH & Co. KG; Knowledge Unlatched. Online available
under http://www.oapen.org/search?identifier=1000245.
Samovar, Larry A.; Porter, Richard E.; McDaniel, Edwin R. (2010): Communication between cultures.
This intercultural communication text gives readers an understanding and appreciation of different cultures and helps
them develop practical skills for improving their communication with people from other cultures. COMMUNICATION
BETWEEN CULTURES is renowned for being the only text on the market to consistently emphasize religion and history as
key variables in intercultural communication. Packed with the latest research and filled with numerous compelling
examples that force readers to examine their own assumptions and cultural biases, this book helps students understand
the subtle and profound ways culture affects communication.
1. Introduction
2. Immediacy
1. Proxemics
2. Body language
3. Eye contact
4. Body distance
5. Touch
6. Paralanguage
7. Turn taking
8. Differences from country to country
3. Individualism – collectivism
4. Power distance
5. Context
6. Uncertainty Avoidance
7. Gender
8. Effective non-verbal communication
9. Summary
10. Literature
In each intercultural encounter, the partners who are involved not only exchange words, but also messages conveyed through body language and objects. What is
special about this non-verbal communication, is that many of these messages are unconscious and spontaneous and in most cases cannot be controlled by the
individual. While information given through language, it can also refer to past and future, non-verbal messages always refer to persons or things that are present now.
However, all these signs are part of the communication, form a unit with linguistic utterances, but can also be used on their own. In all cultures, a large part of
communication takes place non-verbally, round about 70 % of all communication is non-verbal.
Human body language includes posture, gestures (body gestures), facial expressions (facial expressions), eye contact, touching, information from smells and the use of
space (distance and proximity). In the broader sense, signs in non-verbal communication are also clothing, hairstyles, body care, body jewellery (piercings, tattoos),
artefacts such as watches and jewellery and colour or graphic symbols. Gifts and flowers also belong to these “messages without words“.
In the following section we want to discuss some important characteristics of non-verbal communication.
Source: Andersen et al., 2002, pp. 90; Broszinsky-Schwabe, 2017, pp. 133
Humans communicate interpersonal closeness through a series of actions called immediacy behaviours.
The immediacy dimension is anchored at one extreme by actions that communicate warmth, closeness, approach, and accessibility and at the other extreme by
behaviours expressing avoidance and distance.
Immediate behaviours include smiling, touching, eye contact, open body positions, closer distances, and more vocal animation.
• High-contact culture: Cultures that display considerable interpersonal closeness or immediacy, because people in these countries touch more, stand closer and
prefer more sensory stimulation. (e.g. South Americans, southern and eastern Europeans and Arabs). Most high-contact cultures are located in warmer countries,
closer to the equator.
• Low-contact culture: People in this culture prefer less sensory involvement. (e.g. Asians and northern Europeans). Low-contact cultures are generally located in
cooler climates at high latitudes.
Explanations for latitudinal variations have included energy level, climate and metabolism. Evidently, cultures in cooler climates tend to be more task-oriented and
interpersonally “cool” (low-contact cultures), whereas cultures in warmer climates tend to be more interpersonally oriented and interpersonally “warm” (high-contact
cultures).
Body language includes body movement, body position and facial expressions as well as dress.
Activity 13: Look at the pictures in figure 3 and sag what each of the gestures means to you.
Figure 3: Gestures
The same can mean different things to people from different cultures. These are a few examples (answers to figure 1 from slide 5):
1. In the USA this means “A-OK”, in France “zero”, in Japan “money” and in Tunisia “I´ll kill you”.
2. In Germany this means “2” or “victory”, in Britain it means “victory” if the palm of the hand is facing inwards and is a rude gesture if the palm is facing outwards.
3. In Greece and Italy this means “goodbye”, in the USA it means “come here”.
4. In many cultures this means that everything is fine. In Nigeria and Australia it is a rude gesture.
Also the way people dress for business differs widely across cultures.
In some cultures particular parts of the body should not be exposed. For example the sole of the foot is considered dirty in some Arab cultures and should never been
shown.
1. A British expatriate living in Munich complains about being stared at in the underground train. “They star at me straight in the face as if I've come from another
planet,” he said.
2. A US manager reports problems with Japanese staff. “I asked them how the project was going and , of course, not much has been done. I was suspicious when they
didn`t even look me in the eye,” he said.
1. How long it is acceptable to look directly at someone can also differ – what in some cultures indicates interest would in others be considered to be intrusive staring.
2. In some cultures it is seen as a sign of interest and honesty to look people in the eye. In others this can be seen as a sign of disrespect and people learn to turn
away from the person they are talking to.
How close you get to another person when talking to them differs widely across cultures. Research has shown that in the USA the “comfort zone” is about an arm`s
length. In Latin America the tendency is for people to get closer to each other than people for instance in the UK.
Scheflen (1976) emphasizes the distinction between touch-friendly cultures and cultures with little contact. Among the cultures in which physical contact is part of
communication and is perceived as pleasant and reassuring because it conveys human warmth and togetherness, he counts the Eastern Europeans (especially the
Russians), Southern Europeans, Jews, Arabs and Latin Americans. The French are also regarded as sociable (the proximity of other people in the metro is not
unpleasant for them. ). Germans, on the other hand, are among those peoples who avoid close contact with strangers (e. g. in a full means of transport). Also
Englishmen and North Europeans deal with body contact very sparingly.
→ Similar to the distinction of “high-contact cultures” and “low-contact cultures” by Andersen et al., 2002.
Where how and how often people touch each other varies widely across cultures. Even in the business world there are large variations. In the USA male employees
touching female employees has led to law suits for sexual harassment.
When and how often people shake hands varies widely too: a group of British investment bankers felt that their German colleagues shook hands excessively and
advised a British colleague going to a meeting in Germany to “shake hands with anything that moves”. In other cultures hugging or kissing are more appropriate forms
of greeting even in a business context.
Intonation patterns and tone of voice vary widely in different cultures. What in one culture sounds like a hysterical argument, in another would be considered to be the
norm for a reasonable discussion.
How turn taking works in a conversation and the role of silence also differ between cultures. In some it is acceptable and even desirable to interrupt, in others it is
normal to wait for your partner to finish speaking before making your point, and in some cultures a period of silence between contributions is the norm. The following
figure 4 illustrates this.
Power distance is the degree to which power, prestige, and wealth are unequally distributed in a culture.
High power distance cultures: power is seen as a basic fact in society and stress coercive or referent power. Control and influence is concentrated in the hands of a few.
The highest power distance countries are: Philippines, Mexico, Venezuela, India, Singapore, Brazil, France, Colombia.
Low power distance cultures: power should be used only when it is legitimate. Control and influence is equally distributed. The lowest power distance countries are:
Austria, Israel, Denmark, New Zealand, Ireland, Sweden, Norway, Finland, Switzerland.
Power distance is highly correlated with authoritarianism (.80). Also a fundamental determinant of power distance is the latitude of a country, because in colder
climates technology is needed for survival, therefore children are less dependent on authority and learn from people other than authority figures.
Power distance affects nonverbal behaviour of a culture. Here are some examples:
High power distance cultures may severely limit interaction. They often prohibit free interclass dating, marriage and contact. People are expected to show only positive
emotions to others with high status and to display negative emotions to those with low status.
Low power distance cultures allow free interclass dating, marriage, and contact are taken for granted. People show more bodily tension and smile more in an effort to
appease superiors and appear polite.
Source: Andersen et al., 2002, pp. 96
The German marketing manager of a major car producer was finding it increasingly difficult to work in Japan. In meetings the Japanese colleagues hardly ever said
anything. When they were asked if they agreed to his suggestions they always said yes, but they did not do anything to follow up the ideas. The only time they opened
up was in a bar in the evening but that was getting stressful as they seemed to expect him to go out with them regularly.
This illustrates what Hall called “low and high context” cultures.
High context communication relies mainly on the physical context or the relationship for information with little explicitly encoded. Therefore in a high context culture
meanings are internalized and there is a large emphasis on nonverbal codes. Non verbal cues are as important as is the context in which the situation takes place.
Relationship building is important and there is an emphasis on getting to know the business partner.
In low context communication the mass of information is vested in the explicit code. The meaning is made explicit and put into words. Therefore people in low context
cultures look for the meaning in others` behaviours in the messages that are plainly and explicitly coded. These cultures tend to be task centred rather than
relationship centred.
The diagrams in figure 5 show Hall`s concept and a possible positioning of some national cultures on the scale low – high context.
Figure 5: Low and high context
High context
High context
Japan
Greece
Spain
Italy
Meaning
UK
France
USA
Trompenaars relates this to what he calls “circling around or getting to the point”. In high context cultures people start from the general and then later get down to the
specific while in low context cultures it is the other way around, starting with the specific and then getting to the general.
After taking over a British investment bank, German bankers in the corporate finance department were surprised to find out both that their British partners were earning
considerably more than them and that the team was frequently changing, with senior staff being recruited by rival banks. Most of the German team had been in the Bank since the
beginning of their careers and would not consider a change to a rival bank, even if they were offered more money.
This incident reflects different attitudes to what is called “uncertainty avoidance”. It is the extent to which the members of a culture feel threatened by uncertain or unknown
situations. Cultures with high uncertainty avoidance have a lower tolerance for ambiguity, which expresses itself in higher levels of anxiety and energy release, greater need for
formal rules and absolute truth and less tolerance for people or groups with deviant behaviour. For high uncertainty avoidance cultures “what is different, is dangerous´”, while in low
uncertainty avoidance cultures “what is different, is curious”.
Weak uncertainty avoidance cultures tend to have the following features: (for example: Singapore, Jamaica, Denmark, Sweden, Great Britain)
- Uncertainty is a normal feature of life
- People are comfortable in ambiguous situations
- There should not be more rules than necessary
- Tolerance of innovative ideas
- Motivation by achievement
Strong uncertainty avoidance cultures tend to have the following features: (for example: Greece, Portugal, Belgium, Japan, Guatemala)
- Uncertainty is a threat
- People fear ambiguous situations
- There is an emotional need for rules
- Resistance to innovation
- Motivation by security
Source: Gibson, 2000, pp. 60; Andersen et al., 2002, pp. 97
You will also find the paper “Anxiety, uncertainty, and perceived effectiveness of communication across relationships and cultures” by William Gudykunst and Tsukasa
Nishida (2001) in tumonline. Please work this out for yourself.
In this chapter we discussed the theoretical framework for nonverbal communication, which is used by scholars investigating nonverbal communication. These
discussed 6 dimensions (Immediacy, Individualism – collectivism, Power distance, Context, Uncertainty Avoidance and Gender) are neither exhaustive nor discrete, but
they do provide a conceptual framework by which the thousands of intercultural differences in nonverbal communication may be understood.
Andersen, Peter A.; Hecht, Michael L.; Hoobler, Gregory D.; Smallwood, Maya (2002): Nonverbal Communication Across Cultures. In: William B. Gudykunst und Bella
Mody (Hg.): Handbook of international and intercultural communication. 2. ed., 3. [Dr.]. Thousand Oaks: Sage, p. 89–106.
Broszinsky-Schwabe, Edith (2017): Interkulturelle Kommunikation. Missverständnisse und Verständigung. 2. Auflage. Wiesbaden: Springer VS. Online available under
http://dx.doi.org/10.1007/978-3-658-13983-4.
Gibson, Robert (2000): Intercultural business communication. 1. Aufl. Berlin: Cornelsen (Studium kompakt: Fachsprache Englisch).
Gierach, Juliane (2017): Script: Intercultural Communication. Technische Universität München
Scheflen, Albert (1976): Körpersprache und soziale Ordnung. Kommunikation als Verhaltenskontrolle. Stuttgart
At the most basic level language is a set of shared symbols or signs that a cooperative group of people has mutually agreed to use to create meaning.
For the oral communication there are three common rules for all languages:
• phonetic (sounds are combined to words)
• grammatical (order of words in sentence)
• semantic (relationship between words and things) and rules on how to interpret utterances
Language communities form groups, that have three functions:
• informative, i. e. to provide others with knowledge information
• expressive, i. e. sharing our emotions and feelings with others
• instructing function, i. e. trigger or prevent action
A language is a set of symbols that a cultural group has agreed to use to create meaning. The symbols and their meanings are often arbitrary.
Source: Samovar et al., 2010, pp. 221 ff.; Broszinsky-Schwabe, 2017, pp. 115
The 12 world languages that are most widely used today as both mother tongues and foreign languages are listed below:
Table 1: World languages
Accents are simply variations in pronunciation that occur when people are speaking the same language. These are often a result of geographical or historical
differences, such as those among English speakers. In the United States, you often hear regional accents characterized as “Southern,” “New England,” or “New York.”
Additionally, someone using English as a second language may have a noticeable accent, and it can sometimes be associated with a specific country, such as Germany
or India.
Activity 18: Unfortunately, cultures sometimes ascribe behavioural or intellectual characteristics to different accents. For example, what characteristics do you
associate with a slow Southern drawl or a rapid Brooklyn accent? What mental images come to mind when you hear someone speaking English with an obvious
Spanish or Italian accent? How have media stereotypes influenced your perception of accents?
In addition to pronunciation variations that characterize accents, dialects are distinguished by differences in vocabulary, grammar, and even punctuation. Black English
Vernacular, represents a very distinct dialect in the United States. The Japanese, often considered a homogeneous culture, have a number of dialects, and some, like
Kagoshimaben and Okinawaben in the south, are extremely difficult for outsiders to understand. Chinese is usually considered to have eight separate major dialects
(Cantonese, Mandarin, Hakka, etc.), which are bound by a common writing system but are mutually unintelligible when spoken. Indeed, some scholars consider the
dialects as separate languages.
Argot is a private vocabulary peculiar to a co-culture or group. In the United States, many individuals employ a specialized vocabulary that identifies them as a member
of a particular co-culture or group, such as prisoners or those engaged in criminal activities, gay men, street gangs, and professional or sporting groups. Members of
these groups may employ a specialized vocabulary to obscure the real meaning, or to create a sense of identity. While technically an argot, professional terminology is
often referred to as jargon. Workers in vocational fields such as medicine, engineering, or computer science make extensive use of professional jargon. The sports
world is also filled with jargon specific to each particular type of athletic activity.
Slang designates those terms, used in instances of extreme informality, which serve as a “means of marking social or linguistic identity.” Slang can be regionally based,
associated with a co-culture, or used by groups engaged in a specific endeavour. Young Japanese provide us an example of regional slang. In the Tokyo area,
McDonald’s (Maku Donarudo) is referred to as Maku, but further to the west, in Osaka, it becomes Makudo. And in both locations, Starbucks is Sutaba. The word
“dude” can help us understand slang identifiable with a particular endeavour. Originally, “dude” was a derisory term used by rural inhabitants to refer to someone from
the city. Later, it became popular among the early Southern California surfing community and then spread to the general population, where it is now commonly used
to address or refer to another person.
Corporate marketing has created a phenomenon, referred to as branding, that frequently transcends language differences. Branding is the use of a corporate name or
symbol (i.e., a logo) to prominently identify a product or create a widely recognized image. Globalization has resulted in many major “brands” being recognized around
the world, irrespective of national language. Symbols such as McDonald’s golden arches, Nike’s “swoosh,” the Starbucks mermaid, or the distinctive Mercedes-Benz
three-pointed star in a circle, along with numerous other logos like those of Yahoo!, Google, or Coca Cola, are immediately recognized by millions of people around the
world, irrespective of the language they speak.
Linguistic relativism and universalism are two opposing perspectives in language and thought. Both of them are hypothetical approaches.
Linguistic relativity has become a common phrase since Whorf (1956) used it to crystalize the fundamental incommensurability between different languages. Linguistic
relativity holds that the structure of a language affects its speakers' world view or cognition. In simpler terms, language could to some extent determine the nature of
our thinking.
Linguistic universalism assumes that language is merely a reflection of human thought, and so all languages are significantly similar in their conceptual categories.
Therefore thinking is built in an inner language that is structurally the same for all human beings and is not related to the facts of linguistic diversity. Humans share a
kind of “Psychic unitiy”.
Linguistic relativism and universalism seem to have irreconcilable differences. They are nevertheless very "compatible, as long as one subscribes to the distinction
between atomic and molecular levels of semantic representation“ (Gumperz & Levinson, 1996). On an atomic level (i.e., on the lexical level), semantic representations
are drawn from a universal language of thought, whereas on the molecular level (i.e., on the grammatical level), there are language-specific combinations of universal
atomic primitives, which may have specific conceptual effects on the users.
Most empirical research on language use across cultures seems to adopt functional relativism rather than linguistic relativism.
Functional relativism assumes that the particular form taken by the grammatical system of language is closely related to the social and personal needs that language is
required to serve.
Forms of language not only reflect people`s social position and the circumstances but also express their view of the way society is organized, and of their own position
within the social network.
The forms of language encode a socially constructed representation of the world. Because different cultures have different environments, values, beliefs and attitudes,
their languages tend to be different from each other.
Functional relativism, although it assumes that the linguistic forms are the product of necessity, believes that once the linguistic forms are systematized, they influence
the thought patterns of the users.
The eastern and the western attitude towards values on speech is very different.
The rhetorical tradition reflects in a profound way the Western cultural pattern of logical, rational, and analytic thinking. A primary function of speech in this tradition is
to express one`s ideas and thoughts as clearly, logically, and persuasively as possible, so the speaker can be fully recognized for his or her individuality in influencing
others. Therefore silence in the West is often considered a pause, empty space, absence of sound, or blank in communication.
The Asian attitude toward speech and rhetoric is characteristically a holistic one. The words are only part of and are inseparable from, the total communication
context, which includes the personal characters of the parties involved and the nature of the interpersonal relationships between them. In Asia silence is valued rather
than feared, compared to western cultures. Silence is preferred to verbalization only when the latter poses a threat to the face of self or the other such as in
disagreement, challenge, talking back to superiors, interrupting the other`s speech, breaking peace by initiating a conversation and speaking out one`s knowledge. But
when a response or active participation is expected by the other person, keeping silent is rather considered impolite and uncooperative. Particularly when
communicating with strangers, silence is considered more negative than it is in America.
In comparison of Japanese and American English, the Japanese focuses much more on two elements, status and group, than does the Americans.
The Asians are much more concerned with status than are Westerners, and their concerns are always manifested in their messages and speeches.
Whereas Indo-European languages use some isolated linguistic devices, such as pronouns, address terms, and more or less imposing speech acts, to mark status
differences, Japanese manifest the differences in the whole system of language.
Western Speech Acts • Asians tend to suppress confrontations or expressions of negative verbal
messages
• Italian culture, Slavic culture, Jewish culture, and American black culture are
very expressive. These cultures value “uninhibited emotional expression” • Japanese Culture is called “a culture of consideration”, in which people
whether the feelings are good or bad. always try not to cause trouble for others and not to hurt their feelings.
• Meanings are relatively well elaborated. • Asians often suppress expression of their emotions. For example they will
say good instead of fantastic or not very good instead of terrible.
• Indirectness is built on grammatical structures, the subjunctive and
conditional moods. • Under-assertiveness and under-expressiveness
• Directness varies in Western societies. But most of Western cultures are very
direct. For example English cultural norms favor indirectness in acts aimed at
bringing about an action from the addressee. But compared with some other
languages as Australian Aboriginal norms or Anglo-Saxon norms encourage
directness in seeking information from the addressee.
• The Israel culture, as compared with the cultures of English-speaking
societies, is reported to be generally more direct. Israelis are less concerned
with social distance, and therefore their interaction style is oriented toward
solidarity politeness. Source: Lim, 2002
There are many communication models; that is, theories about the different ways that people communicate and the ways in which communication works. Knowing
how to improve communication skills will become easier once you are aware of your own communication style; how you express yourself and how others perceive
you.
Activity 19: The quiz on the next slide will help you to identify your communication approaches and attitudes. Please tick the statements that apply to you.
A further way that communication styles can be understood is according to the extent to which a person’s communication style is external or internal. Introverts (most
obviously, Theorists) are motivated by their inner worlds while extroverts (most noticeably, Active communicators) are energised by outer worlds. So, introverts get
their energy, inspiration and motivation from within – their own ideas, emotions and impressions. Extroverts get their energy and inspiration from external realities –
other people and activities, and things outside of themselves.
Extroversion and introversion are usually viewed as a continuum. This means that one style of communicating might not be particularly different from another.
Purposeful communicators, for example, appear to have both introvert and extrovert qualities. The extremes – the Active communicators and Theorists – are very
different from each other.
It is thought that everyone has both an extroverted side and an introverted side, with one being more dominant than the other. But, of course, people shift in their
behaviour all the time, and even extreme introverts and extroverts do not always act according to their type
Broszinsky-Schwabe, Edith (2017): Interkulturelle Kommunikation. Missverständnisse und Verständigung. 2. Auflage. Wiesbaden: Springer VS. Online available under
http://dx.doi.org/10.1007/978-3-658-13983-4.
Gierach, Juliane (2017): Script: Intercultural Communication. Technische Universität München
Hasson, Gill (2015): Brilliant Communication Skills, revised 1st edition. 1st. Harlow, United Kingdom: Pearson (Brilliant Business).
Lim, Tae-Seop (2002): Language and Verbal Communication Across Cultures. In: William B. Gudykunst und Bella Mody (Hg.): Handbook of international and
intercultural communication. 2. ed., 3. [Dr.]. Thousand Oaks: Sage, p. 69–87.
Samovar, Larry A.; Porter, Richard E.; McDaniel, Edwin R. (2010): Communication between cultures. 7th ed. Belmont, CA: Wadsworth/Cengage Learning (Wadsworth
series in communication studies).
1. Definition of Management
2. Definition of Intercultural Management
3. Situations of Intercultural Management
4. Intercultural Management Dimensions
5. Summary
6. Literature
Management is the (ongoing) (professional) goal-oriented design, control and development of (complex) structures and processes of organizations.
International Management is the (ongoing) (professional) goal-oriented design, control and development of (complex) structures and processes of organizations -
taking into account different national framework conditions.
General Management
Intercultural Management is viewed as a subset of international management. Therefore the same features are relevant as for international management. These
features are:
• Human resource management systems and practices that reflect the dynamics of operating in a global context. These range from managing expatriates, to liaison
with foreign consulates, to procuring visas and work permits.
Intercultural management can be necessary in very different situations, which only partly overlap and for which different demands are made on the management.
Table 1: Management in, for or of other cultures
Intercultural Management Place Competence Example
Management in other cultures Foreign countries Mediation, implementation and realisation of The French vice president, who is head of the expanding
organisational goals in a culturally different context subsidiary of a French software company in china.
Management for other cultures Home country/ Development and implementation of suitable strategies The Austrian leader of the eastern European operations in
foreign countries (from outside) for other cultures Vienna, who is also responsible for the personnel of the still
small branch in Slovakia.
Management of other cultures Home country/ Leading teams/ units of other cultures at home or abroad. The Spanish manager, who is leading an international
foreign countries composed research department.
All situations may call for cultural, intercultural or transcultural competences that relate to the balancing of different culturally specific behavioural peculiarities. This
applies to the dominant management field, management processes and leadership competencies, where questions of communication and management style,
motivation and persuasiveness as well as basic social competencies play a role.
To identify the relevant intercultural management aspects, it is very useful to distinguish between the different management dimensions: management field,
management process and leadership.
Figure 2: Intercultural management dimensions
Intercultural relevant questions:
• Which specific cultural knowledge (i.e. about markets and market players)
must exist?
• In what form must cultural values and norms be strategically taken into
account?
• Which specific cultural interests, attitudes and expectations must be taken
Intercultural into account?
management • Which cultural synergic potentials exist?
field
• Which cultural potentials for conflicts exist?
(i.e. marketing, • What culturally different meanings do important steps, concepts, processes,
staff, research)
contents and obligations have?
• How can and should different ideas and reactions be dealt with?
Intercultural
• What typical intercultural competences are needed?
management • Which attitudes and reactions can be expected?
• How must different attitudes and reactions be reacted to?
• Which intercultural negotiation and conflict reduction mechanisms should be
Intercultural used?
management Intercultural
process leadership • Should and can a specific culturally relevant style of communication be
(i.e. vision, applied?
(i.e. to plan, to
decide, to strategy,
control) motivation) Source: Koch, 2012, pp. 49 ff.
Networking
Management of
Innovation
Public Relations (PR)
The success of intercultural management depends on whether and to what extent cross-cultural standardisation is possible (standardisation) or whether adaptation to
local peculiarities is necessary (specialisation).
Standardisation: The transfer of proven central approaches, such as corporate principles, corporate identity, central corporate cultural parameters, corporate strategy
or brand and image policy, to the global corporate structure.
Specialisation: Consideration of country-specific peculiarities, for example in the areas of organisation, production and marketing, but in particular also in relation to
market relations, i.e. towards customers and suppliers.
The EPRG-model by Perlmutter shows four different strategies, how to handle and combine standardisation and specialisation.
Integrative model
Adaptation of management standards to action-relevant
cultural peculiarities
National cultures and cultural differences have to be taken into account by international managers who want to be successful in intercultural contexts. The managers
have to integrate cultural and intercultural aspects into their proven management know how, experiences and tools. Intercultural management competence
encompasses high-level professional, process and leadership competencies and the ability and willingness to blend these competencies with general and specific
knowledge on cultural and intercultural aspects. As an output of this learning process single intercultural competencies will have to be developed. These competencies
have to be tested, improved and supplemented in an intercultural environment. Finally - supported by tailored training and coaching - the manager will arrive at an
integrated intercultural management competence, which would enable him to also cope with challenging intercultural situations and flexibly find creative solutions.
Today process models are used to show the different aspects of intercultural competencies, which are perceived as synergetic products of the permanent interplay of
partial competencies.
Intercultural management competence is the result of the interaction of different partial competences. A model, which illustrates this interaction is the four-step-
process-model.
The four-step-process-model:
1. To determine whether necessary management and social competencies (basic competencies) are available and, if so, to ensure their availability. (“to have”)
2. The competency acquisition process begins with step 2, where specific knowledge about the own and foreign cultural peculiarities and intercultural differences is
acquired. (“to know”)
3. This knowledge is combined with the existing competencies in training sequences to form intercultural action competencies, e. g. adequate behaviour in defined
intercultural situations. (“to can”)
4. In a fourth step, which must predominantly take place in practice and should be accompanied by special training and/or coaching, the individual competencies are
then condensed into an overall intercultural management competency (“to be”). These enable the person to work successfully in different intercultural contexts.
Figure 4 shows the four-step-process-model.
Step 4: Step 3:
Intercultural Intercultural
Management decision making
competence competencies
“to be” “to can”
•Transformation and •Acquisition and
extension of action implementation of the
competencies into an ability to combine
integrated action-oriented intercultural knowledge
intercultural management with intercultural core
competence. competencies and to reflect
one's own behaviour.
Gesteland, Richard R. (2002): Cross cultural business behavior. Marketing, negotiating and managing across
cultures.
This is intended as a practical guide for the men and women in the front lines of world trade, those who face
every day the frustrating differences in global business customs and practices. Cultural differences frustrate
people because they are confusing and unpredictable. This book aims to reduce that confusion and introduce
some predictability by classifying international business customs and practices into logical patterns.
About the author: Richard Gesteland (Richard R. Gesteland) is an author, speaker, and international
consultant. His expertise lies in negotiating, selling, marketing, and managing across cultures. He authored
various books, including ‘Cross-cultural Business Behavior.’ In this book, his experience in international
management is narrowly and practically described
Here are a few questions you will find answers in the following pages:
• What cultural gaffe caused top executives of a major Saudi Arabian company to break off promising negotiations with a California firm?
• Where did a Danish export manager go wrong when he lost a lucrative contract by inadvertently insulting a Mexican customer?
• Why did a North American importer end up with 96,000 cotton shirts he could not sell because they were improperly labelled?
• What did a world famous European brewery do to cause their Vietnamese partners to abruptly halt negotiations on a joint venture project?
Why is a thorough knowledge of international business customs and practices especially important for export marketers? Because of Iron Rule #1: In International
Business, the Seller is Expected to Adapt to the Buyer. If you are the buyer in an international transaction, cultural differences are less important - unless of course you
want to negotiate the best deal! What if you are not involved in a buy-sell transaction. Suppose you are travelling abroad to negotiate a joint-venture agreement, an
acquisition or a strategic alliance? Now who is expected to do the adapting? That is where Iron Rule #2 comes into play: In International Business, the Visitor is
Expected to Observe Local Customs.
Therefore being yourself should include being aware of local sensitivities and generally honouring local customs, habits and traditions.
Source: Gesteland, 2002, pp. 20 ff.
This is the Great Divide between business cultures. Deal-focused (DF) people are fundamentally task-oriented while relationship-focus (RF) folks are more people-
oriented. Conflicts arise when deal-focused export marketers try to do business with prospects from relationship-focused markets. Many RF people find DF people
pushy, aggressive and offensively blunt. In return DF types often consider their RF counterparts dilatory, vague and inscrutable.
Relationship-Focus: Preferring to deal with family, friends and persons or groups well known to them. Uncomfortable doing business with strangers, especially
strangers who also happen to be foreigners. It is very important to know their prospective business partners very well before talking business to them.
Arab world, most of Africa, Latin America, Asia/ Pacific region.
The marketer cannot make initial contact to the prospective buyer in DF cultures without any previous relationship or connection.
The first contact to RF business partners can be done at an international trade show, by joining an international trade mission, by a third-party introduction
(business partner, embassy officials, bank officials, friend)
In the RF world, people get things done through relatives, friends, contacts and connections
Deal-Focus: People are relatively open to do business with strangers. Northern Europe, North America, Australia, New Zealand
In DF cultures people are open to deal with strangers, therefore export marketers can normally make direct contact with potential buyers in these markets.
In DF cultures the marketer can make initial contact with the prospective buyer without any previous relationship or connection
Formal cultures tend to be organized in steep hierarchies which reflect major differences in status and power. Informal cultures value more egalitarian organizations
with smaller differences in status and power. These contrasting values cause conflict at the conference table. Business people from formal cultures may be offended by
the breezy familiarity of counterparts from informal, relatively egalitarian societies. On the other hand, those from informal cultures may see their formal counterparts
as stuffy, distant, pompous or arrogant.
Formal cultures: are about status, hierarchies, power and respect. They value hierarchies and status differences. Formal ways of addressing people is one important
way of showing respect to persons of high status.
Most of Europe and Asia, the Mediterranean Region, Arab World, Latin America
José Garcia Lopez, a Mexican importer, had been negotiating with a Danish manufacturing company for several months when he decided to visit Copenhagen to
finalize a purchase contract. The business meetings went smoothly, so on the last day of his visit Sr. Garcia confided that he looked forward to signing the contract after
his return to Mexico. That evening the Danes invited Sr. Garcia out for an evening on the town. Flemming, the 40 year-old export manager and his 21 year-old assistant
Margrethe hosted an excellent dinner and then took their Mexican prospect on a tour of Copenhagen nightspots. Around midnight Flemming glanced at his watch. “Sr.
Gracia, I have a very early flight tomorrow to Tokyo. I hope you`ll forgive me if I Leave you now. Margrethe will make sure you get back to your hotel and then drive you
to the airport tomorrow morning. I wish you a good flight!”.
Next morning in the car on the way to the airport Sr. Garcia was uncharacteristically silent. Then he turned to the young assistant: “Margrethe, would you please tell
your boss I have decided not to sign that contract after all. It is not your fault of course. If you think about what happened last evening I believe you will understand
why I no longer wish to do business with your company.”
People look at time and scheduling differently in different parts of the world. Orientation of time varies not only among different countries but often within a given
country as well. Figure 1 shows a summary of the three perceptions of time in the world.
In rigid time societies punctuality is critical, schedules are set in concrete, agendas are fixed and business meetings are rarely interrupted. These clock-obsessed,
schedule-worshipping cultures are called “monochromic cultures”. In direct contrast “polychronic cultures”, are cultures, where people place less emphasis on strict
punctuality and are not obsessed with deadlines. These cultures value loose scheduling as well as business meetings where several meetings-within-meetings may be
taking place simultaneously.
Activity 24: Case Study: What happened? Does the following scenario concern a polychronic culture shock or a monochronic culture shock?
A Malaysian business woman flew to the USA for an important conference scheduled for 10 am on a Monday. She arrived in Boston late that Sunday evening, had
trouble falling asleep because of jet lag and overslept a little the next morning.
On Monday the Malay lady had difficulty finding the meeting location in her rental car, got lost and finally arrived well after lunch – four hours late for her meeting. The
Americans she was supposed to meet came out of the conference room to tell her, “ Oh sorry, right now we are in the middle of our afternoon meeting. And our
calendar seems to be kind of full this week… Well let`s see, can you make it for Wednesday of next week?” But since she had to be back in Kuala Lumpur by that date,
she was never able to reschedule that important meeting.
Back home she related that sad story as an exemplar of how rude and scheduled- obsessed Americans can be: “So there I was in Boston, having flown half-way around
the world just for a meeting. And those people did not even have the common decency to rearrange their schedule for a foreign visitor who was a little late. Can you
believe it?”
• Find out in advance which of the markets you are going to visit are in fluid-time cultures. Forewarned is fore-armed.
• Come armed with a well filled briefcase. Instead of wasting time in the reception area twiddling your thumbs, compulsively looking at your watch and muttering
curses, catch up on all that paperwork you never seem to have time for.
Varying degrees of expressiveness in paraverbal and nonverbal behaviour cause unexpected problems for international managers and negotiators.
The meaning of silence Expressive people tend to be uncomfortable with more than a second or two silence during a conversation. Reserved people feel at ease
with much longer silences.
Turntaking versus conversational overlap “Conversational overlap” is a term for interrupting another speaker. While expressive people regard interruptions as a
normal part of conversation, overlap is considered extremely rude by people from reserved societies.
Source: Gesteland, 2002, pp. 63 ff.
Distant behaviour Every human being is surrounded by an invisible envelope of air called a “space bubble” which caries in size according to (a) where in the world
we grew up and (b) the particular situation. Figure 3 shows the approximate range of same-gender space-bubble sizes across cultures in a business situation.
Space Expressive people engage in more physical contact in public than men and women from more reserved cultures. Figure 4 classifies cultures by the degree to
which touch behaviour is accepted.
Figure 4: Space
Touching Touch behaviour regarded as proper in one culture may be quite inappropriate in another.
Among business people the world over the handshake is the most common form of physical contact. Figure 5 lists a few of the variations.
Eye contact the subtlest form of body language is gaze behaviour. We are easily confused when people use either stronger or weaker eye contact than we do. Figure
6 displays the variations. Very expressive cultures seem to value strong, direct eye contact.
• Use of the left hand. The left hand is considered unclean in Muslim, Hindu and Buddhist cultures. Avoid touching people or handing them objects such as you business card with
the left hand.
• Showing the sole of your shoe. The bottom of your shoe or your foot are also regarded as unclean in the same cultures. Foreign visitors should avoid crossing their legs in such a
way that the sole of their shoe is visible to anyone.
• Index finger pointing. Throughout East and Southeast Asia it is rude to point at anyone with the forefinger. Instead, use your whole hand – flat with the palm down in Japan,
clenched with the thumb on top in most if the Asian countries.
• Index finger beckoning. All over Asia that particular gesture is reserved for calling dogs and prostitutes.
• Tapping your head. The meaning of this gesture varies within the European countries.
In France, Italy and Germany if you tap your forehead while looking at someone you are saying nonverbally “Hey, you are stupid!”
In Spain or Great Britain that same gesture is self-referential and means, “I am so clever”.
• The “Thumbs Up” Sign. In many countries this sign means “great”. In Germany and other parts of Europe it signifies the numeral one. But to many Europeans and in the Middle
East it is a very rude sexual sign.
Ambiguous Gestures
• The “Peace” Sign. The two-fingered gesture - forefinger and second finger extended with palm facing outwards – meant V for victory during World War II. The peace
sign reversed means the same thing as “flipping the bird” – raising your middle finger with the palm in.
• The “A-OK” Sign. The thumb-and-forefinger circle is easily the most dangerous and ambiguous of gestures.
For Japanese the circular shape looks like a coin, so it means “Now we are talking about money”
In the south of France that shape symbolizes the zero, so it indicates quite the opposite – “nothing” or “worthless”.
In the Iberian peninsula, much of Latin America, parts of Europe and Russia it is used as a vulgar sexual suggestion – extremely insulting.
Gesteland, Richard R. (2002): Cross cultural business behavior. Marketing, negotiating and managing across cultures. 2. ed., 5. impr. Copenhagen: Handelshøjskolens
Forlag.
Gesteland, Richard R. (2002): Cross cultural business behavior. Marketing, negotiating and managing across
cultures.
This is intended as a practical guide for the men and women in the front lines of world trade, those who face
every day the frustrating differences in global business customs and practices. Cultural differences frustrate
people because they are confusing and unpredictable. This book aims to reduce that confusion and introduce
some predictability by classifying international business customs and practices into logical patterns.
About the author: Richard Gesteland (Richard R. Gesteland) is an author, speaker, and international
consultant. His expertise lies in negotiating, selling, marketing, and managing across cultures. He authored
various books, including ‘Cross-cultural Business Behavior.’ In this book, his experience in international
management is narrowly and practically described
Polychronic Time
• Time has a different meaning in India, clocks seem to tick to a slower beat.
• Expect to be kept waiting half an hour or more without the courtesy of an apology.
• Meetings are likely to be interrupted every few minutes
• It`s a mistake to interpret this behaviour as rude or reflective of sloppy work habits. Indian officials enjoy higher status than business people.
Source: Gesteland, 2002, pp. 125 ff.
Dress Code
• Men wear dark suit when meeting government officials. For most private sector meetings, a suit, shirt and tie.
• Women wear conservative dress or blouse and skirt (below-the-knee length). Avoid revealing garb such as thin T-shirts, sleeveless blouses and tank tops.
Forms of Address
Usage varies widely across the subcontinent, especially between northern and southern India. Two useful rules:
• Ask your counterpart how they wish you to address them
• Always use a person`s professional or academic title.
Exchanging Cards
Offer and receive cards with the right hand only.
Source: Gesteland, 2002, pp. 125 ff.
Garlanding
This elegant custom is the South Asian way of greeting honoured guests. But what do you do with the garland after is has been draped around your neck? The
appropriate response is to smile in thanks, remove it gently as soon as the flush bulbs stop popping, and carry it in your hand until your hosts relieve you of the
fragrant burden.
Negotiating Behaviour
• Once a comfortable relationship is built with the local counterpart, the formal negotiation process can begin.
• Be prepared for tough, drawn-out bargaining sessions.
Dress Code
• Dark suit, white shirt, conservative tie for men.
• Conservative suit or dress for women.
Forms of Address
Address your counterpart with his or her family name plus the suffix san, as in Watanabe-san. In Japan the family name comes first, followed by given names. But on
business cards meant for foreigners they may reverse the order, so when in doubt ask which is the family name.
Bargaining Range
Have a cogent reason for any major concession on price or terms
Source: Gesteland, 2002, pp. 151 ff.
Exchanging Favours
The exchange of mutual favours is the cornerstone of any relationship with an Arab. If asked for a favour, agree to do it even if you think you may not be able or willing
to do it. Your Arab friend will understand if circumstances later make it impossible to fulfil his request and will appreciate the fact that you agreed to try to help.
Touch Behaviour
As representatives of an expressive culture, Arabs engage in frequent touching among friends. The amount of physical contact between business acquaintances varies
within the Arab world.
Taboos
• Always use your right hand only when eating or when passing something to an Arab. The left hand is considered unclean. If you are left-handed, train yourself to
use your right hand as much as possible.
• When seated, avoid showing the soles of your shoes to an Arab. The feet and shoes are considered unclean.
Dress Code
Conservative suit and tie. Accessories such as watch, pens and briefcase should be of high quality. Some Arab business people judge foreign counterparts by how they
dress.
Source: Gesteland, 2002, pp. 167 ff.
Forms of Address
Address your Arab counterpart by the first of his three names, preceded by "Mr." Example: Mr. Aziz. Expect to be addressed in the same way. Titles are important,
more widely used in Arabic than in English. "Sheikh" is a tide of respect for a wealthy, influential or elderly man. Address government ministers as "Excellency.“
Refreshments
You will frequently be offered tea or coffee. This is an important feature of Arab hospitality; it is impolite not to accept.
Entertaining
Entertaining and being entertained is an essential part of building a close relationship with your counterpart. If invited to dinner at an Arab businessman's home expect
to eat a great deal as a way of showing your appreciation. Your host will press you to eat more you than really want to. Eat as much as you can. When you have
reached your limit, you may have to decline further helpings three times, emphatically, in order to make the point. Similarly, when hosting Arabs you must keep
pushing them to eat and drink. But remember that alkoholic beverages and pork products are forbidden to Muslims.
Bargaining Range
Arab negotiators tend to be enthusiastic bargainers and may expect their counterparts to grant major concessions on price and terms during the course of the
negotiation.
Source: Gesteland, 2002, pp. 167 ff.
Concession Behaviour
Be prepared for "bazaar haggling" - hard bargaining. Take care to make each concession with great reluctance and onIy on a strict "if ... then," conditional basis. Always
demand something equivalent in return for each concession in price, terms or other issues.
Decision-Making
Negotiating in the Arab world tends to proceed at a leisurely pace. It would be a tactical error to press hard for a quick decision. Go with the flow. Decisions take time,
so adjust your expectations accordingly.
The Contract
Get everything in writing to avoid future misunderstandings.
Personal Relationships
As in other relationship focused markets, personal relationships are needed to get things done.
Business is done fact-to-face. Frequent visits and phone calls are essential.
Variable Expressiveness
At the first meeting expect a quiet, restrained manner; at subsequent session be prepared fore more demonstrative behaviour. Be ready for emotional outbursts and
displays of temper at critical points in the discussion.
Dress Code
Conservative. In winter, adopt the layered look. Expect to check your overcoat in most public buildings.
Forms of Address
When introduced, use title plus last name, not first names. Later you might move to using the first name plus patronymic, but wait until your counterpart suggests it.
Exchanging Cards
Bring plenty of cards which show your organizational title and any advanced degrees. Do not be surprised if your Russian counterpart does not have a card.
Topics of Conversation
Avoid discussions of war, politics and religion.
Business Gifts
Quality pens, books, music CDs, solar-powered calculators, liquor, card wallets, gift soaps, T-shirts.
Source: Gesteland, 2002, pp. 187 ff.
Business Entertaining
lt is a signal honour to be invited to a Russian home: Be sure to accept. Most business entertaining is done at restaurants.
Drinking
Russians seem to have a high tolerance for alcohol. Few foreigners succeed in staying with the locals drink for drink. To limit your intake, drink only when someone
proposes a toast. If there are many toasts, switch to sipping. Be prepared to drink at least one or two small vodkas.
Making a Presentation
Especially at the first meeting, avoid starting off with a joke. Show that you are taking business seriously. Pack your presentation with facts and technical details.
Bargaining Style
Be ready for hardball tactics – a tough, sometimes confrontational approach, possibly punctuated with table-pounding, temper tantrums, emotional outbursts,
brinkmanship, loud threats and walkouts.
Source: Gesteland, 2002, pp. 187 ff.
Importance of Relationships
France is definitely a country of personal networks. The French want to know a good deal about you before discussing business, but building rapport involves less small
talk than in same other cultures. Showing a knowledge of French history, literature, art and philosophy is a good way to build rapport. Discussing French cuisine and
wine over a meal is another good way.
Orientation to Time
Business behaviour tends toward the polychromic, though visitors are expected to be roughly on time for business meetings, particularly if they are selling. Meetings
usually do not follow a fixed agenda.
Communication Style
• The French are verbally and nonverbally expressive.
• They relish verbal conflict the French dislike getting strait to the point. They tend to favour subtle, indirect language and like to present their point of view with
elegant phrasing and verbal flourishes.
• Among friends and relatives the French display high-contact behaviour, including in public.
• Always shake hands, when meeting and when leaving someone.
Dress Code
Dress and behave formally in a business setting.
Source: Gesteland, 2002, pp. 203 ff.
Forms of Address
Greet your local counterparts with monsieur, madame or mademoiselle without the person's name, as in "Bon jour, monsieur.''' Always use the vous (formal) pronoun rather than the
informal tu.
Sales Presentation
Avoid hard-sell tactics, hyperbole and flippant humour. Prepare a sober presentation with a logical sequence of arguments. If you encounter forceful disagreement on same points, be
prepared to respond with factual counter-arguments. Vigorous disagreement wirb specific issues does not necessarily signal lack of interest in your overall proposal.
Bargaining Style
Be prepared for long, relatively unstructured negotiating sessions punctuated frequently with verbal confrontation.
Source: Gesteland, 2002, pp. 203 ff.
In the following these three countries are classified under the Baltic States, and are described as one group in detail.
Lithuania Latvia
• Capital city: Vilnius • Capital city: Riga
• Official language: Lithuanian • Official language: Latvian
• Currency: Euro • Currency: Euro
• Total gross domestic product (GDP): 47 bn US$ • Total gross domestic product (GDP): 30 bn US$
• Population total: 2,828,000 • Population total: 1,941,000
• Religion: Christianity • Religion: Christianity
Estonia
• Capital city: Tallinn
• Official language: Estonian
• Currency: Euro
• Total gross domestic product (GDP): 26 bn US$
• Population total: 1,315,000 *All numbers are from 2018.
• Religion: Christianity Source: destatis
Moderately Deal-Focused
Compared to Asians, Arabs and Latin Americans, most Latvians and Lithuanians are deal-focused. In Vilnius and especially in Riga you can expect to get down to
business fairly quickly; preliminaries are not as drawn-out as in southern Europe or the Mediterranean region. Business discussions tend to move along point by point
in a linear fashion as in Germany. On the other hand, making direct contact with prospective customers and business partners is less effective than in the deal-focused
cultures of North America and northern Europe. Marketers from abroad will have better luck if they have a good referral or introduction - even better luck if they meet
prospects at a trade show of on an organized trade mission. In this sense Latvia and Lithuania can perhaps be best described as moderately or variably RF business
cultures while Estonia is definitely more deal-focused.
Moderately Monochronic
Time Business meetings generally start on time; visitors are expected to be punctual. As opposed to more polychronic societies, meetings in Lithuania and Latvia tend
not to be interrupted.
Source: Gesteland, 2002, pp. 226 ff.
Communication Style
• Voice volume: Like Scandinavians, most Balts speak relatively softly in business situations.
• Silence: Expect long pauses during discussions in Estonia, less often in Latvia.
• Conversational overlap: Interrupting another speaker in mid-sentence is considered rude behaviour, especially in Estonia and Latvia. Wait until your counterpart has
finished talking before speaking up.
• Interpersonal space: Expect the typical northern European-sized space bubble - about an arm's length between people in a business situation.
• Touch behaviour: Little physical touching in a business situation. Expect somewhat more expressiveness after a relationship has been established.
• Eye contact: It is polite to maintain a steady (but not intense, in-your face) gaze across the conference table, much as one would in Germany or Scandinavia.
• Gestures: Especially in Latvia and Estonia, expect controlled facial expressions and few gestures. Avoid hands in pockets while conversing.
Dress Code
Neat and conservative
Forms of Address
Expect to use your counterpart's family name and professional title, if any. Avoid use of first names until your Baltic counterpart clearly invites you to do so.
Gift Giving
Business gifts are welcome but not expected.
Negotiating Behaviour
• Negotiating an agreement is likely to take longer than it would In Western Europe or North America. It takes time to build a climate of trust.
• Finding the right local representative or distributor is the main key to achieving satisfactory results. Having patience is another important key.
• Expect older Latvians and Lithuanians to show the influence of decades of Soviet influence. Many younger Balts are less bureaucratic, more open and more deal-focused.
• Visitors should stay cool, avoid table-pounding and open displays of temper.
• When you do reach agreement, expect it to be formalized in a detailed contract. Take the time to review the document carefully before signing, and insist that the English
Ianguage version be the binding one.
Source: Gesteland, 2002, pp. 226 ff.
Initial Contact
Introduction through a third party is useful, but making direct contact is also a viable option in Germany.
Verbal Communication
• Germans generally pride themselves on speaking their mind. Clarity of understanding is the prime goal of communication. Even negotiators from other northern
European cultures may not be fully prepared for Germanic abruptness and readiness to get to the point. Expect Germans answer the telephone by giving their last
name rather than saying hello. Germans tend to be uncomfortable with the effusive compliments that are common in some other cultures.
• Your counterparts are likely to be reserved, not given to enthusiastic public displays of emotion - although southern Germans are somewhat more expressive. As
opposed to Latin Europeans and Latin Americans, most Germans eschew wide gestures, animated facial expressions and conversational overlap. Interrupting
another speaker is regarded as very rude.
Nonverbal Communication
The normal interpersonal distance in a business context is about an arm's length. Gennans tend to stand and sit further apart than Arabs and Latins and may feel ill at
ease when their "space bubble" is invaded. A low-contact culture: Expect little physical contact beyond the obligatory handshake. Hand and arm gestures are
restrained.
Source: Gesteland, 2002, pp. 247 ff.
Orientation to Time
Germany is a strongly monochronic culture. Tardiness signals unreliability.
Forms of Address
• Formal behaviour shows appropriate respect to people with high rank, professional titles and higher academic qualifications.
• Address “Dr. Wilhelm Schmidt” as “Dr. Schmidt” or “Herr Doktor”. His female colleague with a Ph.D would be “Dr. Luise Schmidt” or “Frau Doktor”.
• As the case with most other European tongues, the German language employs two different personal pronouns for "you”. "Sie” is the formal pronoun appropriate
far business relationships while the informal “Du” is reserved for close personal friends, small children and pets. Stay with titles, family names and “Sie” unless and
until your counterpart suggests moving to a less formal mode of address. You can expect to work with a German business counterpart for many years without
shifting to first names.
Dress Code
• A dark suit and conservative tie for men, suit or dress for women.
• The exchange of business cards is less formal than in East and Southeast Asia but less casual than in North America. Present your card after greeting your
counterpart and shaking hands.
Source: Gesteland, 2002, pp. 247 ff.
Business Gifts
This is not a gift-giving culture.
Making a Presentation
Germans respond best to thorough, detailed presentations supported by copious facts. They look for plenty of history and background information rather than fancy
visuals. Use references and testimonials whenever possible. Be wary of including jokes in the presentation. Humour rarely translates well and sales presentations are a
serious business in Germany.
Source: Gesteland, 2002, pp. 247 ff.
Bargaining Range
Most Germans respond better to realistic initial quotations than to the classic "high-Iow" tactic. They may react negatively to what they perceive as bazaar haggling.
Consider building a small margin into your opening bid to cover: unexpected developments, but take care to avoid over-inflating your initial offer.
Decision-Making
Germans take their time to deliberate and to confer with responsible colleagues before making an important decision. Expect them to take more time than Americans
but perhaps less than the Japanese and most other Asians.
The Contract
Look for heavy emphasis on the legal aspects and the fine points of the written agreement. Germans tend to depend more on the wording of the contract than on the
relationship with their counterpart to solve any problems and disagreements that may develop. Contract terms are considered "cast in concrete“, so attempts to
renegotiate the contract soon after it has been signed may not be welcomed.
Making Contact
• Most U.S. Americans are used doing business with strangers.
• Direct contact, without going through an intermediary.
Deal-Focused
U.S. Americans are usually ready to get down to brass tacks shortly after meeting a potential business partner for the first time. It is not that U.S. negotiators are
unaware of the importance of getting to know their counterpart, of building a relationship. It is simply that the deal focused Yank prefers to build trust and rapport
while the business discussions are proceeding. They tend to regard extended small talk and preliminaries as a waste of precious time.
Orientation to Time
U.S. Americans are as obsessed with time as many other cultures are with relationship-building. Famously monochronic, they treat time as a tangible asset which can
be saved, spent, lost) found) invested and wasted.
Source: Gesteland, 2002, pp. 272 ff.
Informality
A key U.S. American value is egalitarianism. Yanks tend to feel uncomfortable in the face of overt status distinctions, except those based on individual achievement.
Women and young men face relatively few obstacles to doing business in the U.S., where personal achievement is generally regarded as more important than one's
social class, family background or gender. The relative lack of status distinctions is reflected in the breezy informality for which Americans are famous. They want to get
on a first-name basis quickly, even with people they have just met. Informality is meant to show friendliness and warmth. Business visitors from more formal cultures
should realize that easy familiarity is not intended to show disrespect to high-status persons.
Communication Style
• Depending on their ethnic background as well as their individual personality, U.S. negotiators show great variation in the way they communicate.
• The low-context U.S. Americans tend to "say it like it is.“ They value a frank, straightforward exchange of information.
• Many U.S. negotiators speak louder at the bargaining table than people from more reserved cultures. Uncomfortable with silence, they may aIso feel compelled to
quickly fill in any gaps in the conversation.
Interpersonal Distance
The normal spacing in a business context is about an arm's length. U.S. Americans generally stand and sit further apart than Arabs, southern Europeans and Latin
Americans.
Source: Gesteland, 2002, pp. 272 ff.
Touch Behaviour
Varies from moderate to relatively high-contact.
Dress Code
Varies somewhat according to location and type of business. Visitors are well advised to wear a suit and tie.
Forms of Address
• Start out with Mr, Mrs., Miss or Ms. but do not be surprised if your counterpart suggests switching to a first name basis soon after meeting you.
• Titles are likely to be ignored.
Gift Giving
The U.S. business world is not a gift-giving culture.
Source: Gesteland, 2002, pp. 272 ff.
Making a Presentation
Americans respond best to brisk, factual presentations delivered by a competent speaker of English and enlivened by visual aids where appropriate. They may interrupt
with questions rather than hold their questions until the end.
Bargaining Range
U.S. negotiators experienced in international business are used to a wide variation in bargaining ranges.
Concession Behaviour
Be prepared for some hard bargaining. Take care to make each concession with great reluctance, and then only on a strict "if ... then," conditional basis. Always
demand something of equivalent value in return.
Source: Gesteland, 2002, pp. 272 ff.
Decision Making
American negotiators are very fast decision makers.
Destatis: https://www.destatis.de/DE/ZahlenFakten/LaenderRegionen/Internationales/Staat/Staat.html
Gesteland, Richard R. (2002): Cross cultural business behavior. Marketing, negotiating and managing across cultures. 2. ed., 5. impr. Copenhagen: Handelshøjskolens
Forlag.
1
How many definitions of culture already existed in 1952
according to a compilation by A.L. Kroeber and C. Kluckhohn? More than 150
Two definitions About 10 definitions About 50 definitions definitions
2 Who defined culture as "collective mental programming of the Alfred L. Kroeber &
mind"? Edward T. Hall Geert Hofstede Alexander Thomas Clyde Kluckhohn
3 “…collective mental “...consisting of
Geert Hofstede defined culture as… “….a man’s programming of the “…a universal patterns, explicit and
medium”. mind”. phenomenon”. implicit,…”.
4 A theory by Edward T. Hall suggests that most aspects of
culture remain invisible. What is this theory called? Iceberg theory Mountain theory Onion theory Tree theory
5 According to the Iceberg theory by Edward T. Hall, which of the
following elements would be considered visible aspects of
culture? Traditions Values Beliefs Norms
6 According to the Iceberg theory by Edward T. Hall, which of the
following elements would be considered visible aspects of
culture? Worldviews Attitudes Music Values
7 According to the Iceberg theory by Edward T. Hall, which of the
following elements would be considered visible aspects of
culture? Values Beliefs Art Worldviews
8 According to the Iceberg theory by Edward T. Hall, which of the
following elements would be considered invisible aspects of
culture? Music Beliefs Art Heroes
1
9 According to the Iceberg theory by Edward T. Hall, which of the
following elements would be considered invisible aspects of
culture? Artefacts Heroes Traditions Values
10 What are the three practices of culture according to the Onion Symbols, heroes and Symbols, heroes and Values, heroes and Symbols, values and
Model by Geert Hofstede? rituals values rituals rituals
11 According to the Onion Model by Geert Hofstede, what
represents the deepest level (the core) of a culture? Symbols Values Heroes Rituals
12 According to the Onion Model by Geert Hofstede, which of the
following elements does not belong to the layers, or
“practices,” around the core of the onion? Symbols Values Heroes Rituals
Hofstede
1 Which were the first four cultural dimensions identified by Power Distance, Power Distance, Power Distance, Power Distance,
Geert Hofestede for his cultural model? Individualism, Individualism, Individualism, Individualism,
Uncertainty Uncertainty Uncertainty Uncertainty
Avoidance, Avoidance, Space Avoidance, Time Avoidance,
Masculinity Information flow
2 One of the cultural dimensions of Hofstede's cultural model Smaller middle class High income Larger middle class, Control and
is called "power distance". Which of the following and larger lower inequality and smaller lower influence is
characterizations corresponds to a low power distance class class concentrated in the
culture according to Hofstede? hands of a few
2
3 One of the cultural dimensions of Hofstede's cultural model High income Larger middle class Low income Control and
is called "power distance". Which of the following inequality and smaller lower inequality influence is equally
characterizations corresponds to a high power distance class distributed
culture according to Hofstede?
4 One of the cultural dimensions of Hofstede's cultural model
is called "uncertainty avoidance". Which of the following
characterizations corresponds to a culture with weak Feeling of „What is
uncertainty avoidance according to Hofstede? different is Low adoptance of Feeling of „What is
dangerous“ A need for rules innovations different is curious“
5 One of the cultural dimensions of Hofstede's cultural model
is called "uncertainty avoidance". Which of the following Change of job is
characterizations corresponds to a culture with strong Feeling of „What is People don‘t like People tend to stay much more easily
uncertainty avoidance according to Hofstede? different is curious“ rules in the same jobs done
6 One of the cultural dimensions of Hofstede's cultural model
is called "indulgence versus restraint". Which of the People suppress Freedom of speech People feel helpless
following characterizations corresponds to an indulgent gratification of and personal control Regulation by strict to their personal
culture according to Hofstede? needs are important social norms destiny
7 One of the cultural dimensions of Hofstede's cultural model
is called "indulgence versus restraint". Which of the People are able to
following characterizations corresponds to a restrained People suppress Freedom of speech gratify their needs
culture according to Hofstede? gratification of and personal control to enjoy life Less regulation by
needs are important relatively easily strict social norms
8 One of the cultural dimensions of Hofstede's cultural model
is called "long term orientation versus short term Stable and binding
orientation". Which of the following characterizations The present is Today‘s actions are social structures
corresponds to a culture with a short-term orientation influenced by long- binding for the Social change is remain in place for
according to Hofstede? standing traditions future easily mobilized generations
3
9 One of the cultural dimensions of Hofstede's cultural model
is called "long term orientation versus short term
orientation". Which of the following characterizations
corresponds to a culture with a long-term orientation Today‘s actions are Unstable and non-
according to Hofstede? Traditions have binding for the committal social Social change easily
nostalgic value future conditions mobilized
10 One of the cultural dimensions of Hofstede's cultural model
Personal goals Personal goals must
is called "individualism versus collectivism". Which of the
Perceive themselves should be in not be in
following characterizations corresponds to an
as members of a Greater relationship accordance with the accordance with the
individualistic culture according to Hofstede?
group -orientation group group
11 One of the cultural dimensions of Hofstede's cultural model Everyone is
is called "individualism versus collectivism". Which of the expected to look
following characterizations corresponds to a collectivistic Personal goals after himself or Members perceive
culture according to Hofstede? should be in herself and his or themselves as
accordance with the her immediate autonomous Ties between
group family individuals individuals are loose
12 One of the cultural dimensions of Hofstede's cultural model
is called "masculinity versus femininity". Which of the Gender roles are not
following characterizations corresponds to a more Preference for Society at large is limited to clearly
masculine culture according to Hofstede? cooperation in more consensus- Society at large is defined
society oriented more competitive characteristics
Hall
13 Which of the following elements does not belong to Hall's
People-Nature
4-dimensions-cultural model?
Context Space Orientation Information flow
14 "Depending on the culture, people determine their
intimate, personal, social and public space differently." To
which cultural dimension of Hall's cultural model does this
correspond? Long term
Low personal orientation versus
distance vs. high short term Indulgence versus Individualism versus
personal distance orientation restraint collectivism
4
15
One of the cultural dimensions of Hall's cultural model is People experience People experience Many things can
called "time". To which characteristic does the concept of and use time in a and use time in a occur at the same
monochromic time cultures correspond? linear way simultaneous way time Time is flexible
16
One of the cultural dimensions of Hall's cultural model is People experience Many things can
called "time". To which characteristic does the concept of and use time in a Time is divided into occur at the same People concentrate
polychromic time cultures correspond? linear way segments time on one thing
17 Very little of the Most of the Most of the
information is in the information is in the information is in the
One of the cultural dimensions of Hall's cultural model is person who coded, explicit, Need of detailed person who
called "high and low context cultures". To which does the transmits the transmitted part of background transmits the
concept of high context cultures correspond? message the message information message
18 Most of the Very little of the Very little of the
information is in the information is in the information is in the
One of the cultural dimensions of Hall's cultural model is person who coded, explicit, person who Do not need
called "high and low context cultures". To which does the transmits the transmitted part of transmits the detailed background
concept of low context cultures correspond? message the message message information
In the field of cross-cultural research, various scientists
have defined so-called cultural dimensions. Read the
following cultural dimensions and think about which
scientist is behind it.
19 Which cultural dimension was defined by which scientist?
Time Hall Schwartz Hofstede Trompenaars
People-Nature orientation Hall Schwartz Hofstede Trompenaars
Uncertainty avoidance Hall Schwartz Hofstede Trompenaars
Information flow Hall Schwartz Hofstede Trompenaars
5
In the field of cross-cultural research, various scientists
have defined so-called cultural dimensions. Read the
following cultural dimensions and think about which
scientist is behind it.
20 Which cultural dimension was defined by which scientist?
Long term versus short term orientation Hall Schwartz Hofstede Trompenaars
Low context versus high context Hall Schwartz Hofstede Trompenaars
Universalism versus particularism Hall Schwartz Hofstede Trompenaars
Masculinity versus Femininity Hall Schwartz Hofstede Trompenaars
In the field of cross-cultural research, various scientists
have defined so-called cultural dimensions. Read the
following cultural dimensions and think about which
scientist is behind it.
21 Which cultural dimension was defined by which scientist?
Embeddedness vs. Autonomy Hall Schwartz Hofstede Trompenaars
Neutral versus affective Hall Schwartz Hofstede Trompenaars
Specific versus diffuse
Hall Schwartz Hofstede Trompenaars
Low Information Flow vs. High Information Flow Hall Schwartz Hofstede Trompenaars
In the field of cross-cultural research, various scientists
have defined so-called cultural dimensions. Read the
following cultural dimensions and think about which
scientist is behind it.
22 Which cultural dimension was defined by which scientist?
Low personal distance versus high personal distance Hall Schwartz Hofstede Trompenaars
Indulgence versus restraint Hall Schwartz Hofstede Trompenaars
Low power distance versus high power distance Hall Schwartz Hofstede Trompenaars
Hierarchy vs. Egalitarianism
Hall Schwartz Hofstede Trompenaars
6
In the field of cross-cultural research, various scientists
have defined so-called cultural dimensions. Read the
following cultural dimensions and think about which
scientist is behind it.
23 Which cultural dimension was defined by which scientist?
Monochromic time versus polychromic time Hall Schwartz Hofstede Trompenaars
Mastery versus Harmony Hall Schwartz Hofstede Trompenaars
Achievement versus ascription
Hall Schwartz Hofstede Trompenaars
Specific versus diffuse Hall Schwartz Hofstede Trompenaars
In the field of cross-cultural research, various scientists
have defined so-called cultural dimensions. Read the
following cultural dimensions and think about which
scientist is behind it.
24 Which cultural dimension was defined by which scientist?
Performance Orientation Hall Schwartz Globe Study Hofstede
Uncertainty avoidance Hall Schwartz Globe Study Hofstede
Information flow Hall Schwartz Globe Study Hofstede
Assertiveness Hall Schwartz Globe Study Hofstede
1 The political system of a country can be Collectivism vs. Collectivism vs. Democracy vs. Collectivism vs.
assessed according to two dimensions. One Individualism Democracy Individualism Totalitarianism
of them is…:
2 The political system of a country can be Democracy vs. Collectivism vs. Democracy vs. Collectivism vs.
assessed according to two dimensions. One Individualism Democracy Totalitarianism Totalitarianism
of them is…:
3 The antithesis of democracy would be Totalitarianism Market economy State economy Individualism
7
4 Which of the following statements would A and B A and C A and D B and C
you consider correct?
A: Political systems that
emphasize individualism tend to be
democratic.
B: Political systems that
emphasize individualism tend to be
totalitarian.
C: Political systems that
emphasize collectivism tend to be
democratic.
D: Political systems that
emphasize collectivism tend to be
totalitarian.
7 The theory of the "invisible hand" by the Totalitarianism Collectivism State economy Individualism
British economist Adam Smith can be
related to the political concept of….:
8 What is a common attribute of a totalitarian Censored media Free elections Opposing political parties Right of freedom of
system? expression
9 What is not a common attribute of a Free elections Censored media Limited state information Political police and armed
totalitarian system? forces
8
10 What is not a common attribute of a Free elections Censored media Right of freedom of Opposing political parties
democratic system? expression
11 What is a common attribute of a democratic No free elections A fair and independent Limited state information Limited right of freedom
system? court system of expression
12 What is a common attribute of a democratic Limited right of freedom Free elections Limited state information Censored media
system? of expression
13 The concept of individualism best A B C
corresponds to the economic system of a…:
A: Market economy?
B: Command economy?
C: Traditional economy?
16 In a command economy, production is The interaction of supply Central government Consumers Privately owned
determined by… and demand planning enterprises
17 In a market economy, the price of a good is The interaction of supply Central government State owned enterprises The ruling political party
determined by… and demand planning
18 In a command economy, the price of a good The interaction of supply Central government Consumers Privately owned
is determined by… and demand planning enterprises
9
19 In a mixed economy, …. all productive all productive certain sectors of the nobody owns the
activities/businesses are activities/businesses are economy are privately productive
state owned. privately owned. owned, others have state activities/businesses.
ownership.
20 Read the following two statements. Which A B A and B none
of them would you consider correct?
A: In countries where individual goals are
given primacy over collective goals, we are
more likely to find market-based economic
systems.
B: In countries where collective goals are
given primacy, the state may have taken
control over many enterprises; markets in
such countries are likely to be restricted
rather than free.
21 Read the following two statements. Which A B A and B none
of them would you consider correct?
A: In countries where individual goals are
given primacy over collective goals, we are
more likely to find command economic
systems.
B: In countries where collective goals are
given primacy, the state may have taken
control over many enterprises; markets in
such countries are likely to be free rather
than restricted.
10
22 What kind of political philosophy A B Both None
corresponds to a command economy, i.e.
one whose objective is for the government
to allocate resources for "the good of
society."
A: Collectivism
B: Individualism
23 What would the Greek philosopher Aristotle A B C None
have said regarding a country’s political and
legal system?
A: "Private property is more productive than
communal property."
B: "Communal property is more productive
than Private property."
C: "Both are equally productive."
24 On which elements is a common law system Tradition, customs and A detailed code of laws Religious beliefs A mixture of religion and
based? precedents tradition
25 On which elements is a civil law system Tradition, customs and A detailed code of laws Religious beliefs A mixture of religion and
based? precedents tradition
26 In which of the following legal systems do A B in A and B the same
judges have greater flexibility in interpreting
the law?
A: In a common law system
B: In a civil law system
27 According to Transparency International’s Estonia, Ireland, Japan Tunisia, Bulgaria, Burkina Denmark, New Zealand, Germany, United
2017 Corruption Perceptions Index, which Faso Finland Kingdom, Australia
three countries have the lowest level of
corruption?
11
28 According to the World Economic Forum’s Switzerland, Finland, France, Canada, Australia Indonesia, Cyprus, Kuwait, Honduras,
2018 Global Competitiveness Report, which Luxembourg Cameroon Dominican Republic
three countries rank highest in the
protection of intellectual property?
29 Which of the following descriptions best The group to which one Strong identification with Less dynamic and less High managerial mobility
characterizes a social system that individual belongs is groups and the place of appreciation of and less loyalty to a single
emphasizes the individual? important for one’s social employment entrepreneurship company
standing
30 Which of the following descriptions best Less emphasis on Less teamwork and Entrepreneurship highly High managerial mobility
characterizes a social system that individual performance cooperation valued and less loyalty to a single
emphasizes the group? company
1 What does the Gross Domestic The sum of the gross value The average disposable The sum of the gross value The total annual income of a
Product (GDP) of a country of all resident producers in income of a country’s of all resident producers in country’s residents
measure? the country residents the country, divided by the
population
2 What does the GDP per capita of a The sum of the gross value The average total annual The total annual income of a The sum of the gross value
country measure? of all resident producers in income of a country’s country’s residents of all resident producers in
the country residents the country, divided by the
population
3 The standard of living of a country GDP per capita GDP growth GDP GDP x Population
is often measured by:
4 What does the GINI coefficient Economic inequality Achievement in three basic Economic growth Gross domestic product
measure? dimensions of human
development
12
5 What does the Human Income or wealth inequality Achievement in three basic Economic growth compared Gross national product
Development Index (HDI) measure? dimensions of human to the previous year
development
6 Which of the following indicators
would you consider most adequate
to measure economic inequality? Human Development Index Gini Coefficient GDP growth GDP per capita
7 The GINI Coefficient can be used as
a measure for income inequality.
Below you find a list of fictional
countries and the corresponding
GINI coefficient. In which of the
countries is the economic
inequality the lowest? Country Alfa: 0.5 Country Beta: 0.8 Country Gamma: 0.7 Country Delta: 0.1
8 What are the three dimensions of
Long and healthy life, Economic growth, Long and healthy life, Long and healthy life,
the Human Development Index?
Knowledge, Knowledge, Economic growth, Knowledge,
A decent standard of living A decent standard of living A decent standard of living Economic growth
9 You are in a foreign country and
wish to compare the country's
economic inequality to that of your
home country. Which of the
following indicators would you
consider most adequate? Human Development Index Gini Coefficient GDP growth GDP per capita
10 You are in a foreign country and
wish to compare the country's
economic development in the last
year to that of your home country.
Which of the following indicators
would you consider most
adequate? Human Development Index Gini Coefficient GDP growth GDP per capita
13
11 You are in a foreign country and
wish to compare how big the
country's economy is compared to
that of your home country. Which
of the following indicators would
you consider most adequate? Human Development Index Gini Coefficient GDP growth GDP
12 You are in a foreign country and
wish to compare the country's
development apart from economic
factors to that of your home
country. Which of the following
indicators would you consider most
adequate? Human Development Index Gini Coefficient GDP growth GDP
13 What might you call a set of
guidelines on how to behave to
ensure that business ethics and
corporate social responsibility are
lived within an organization? A code of conduct A labor code A business strategy A product strategy
14 In the context of business ethics,
what does the abbreviation CSR Corporate special Corporate social Common social
stand for? responsibility responsibility Corporate social reaction responsibility
15 To ensure ethical employment
practices, the OECD recommends in
its "Guidelines for Multinational
Enterprises" that workers should
have the right of constructive
negotiations with the employer.
With which employment practice Limited number of working Worker representation
could this be ensured? hours per day bodies like trade unions Workplace safety standards Abolishment of forced labor
14
16 When were the United Nations
Universal Declaration of Human
Rights adopted? 1969 1948 1985 1945
17 Which of the following ethical
issues in the international business
context would not be considered
an environmental issue? Dumping of toxic chemicals Exceeding working hours Emission of pollutants Polluting of rivers
18 To which philosophical approach to
ethics does the following statement
best correspond?
"The only social responsibility of
business is to increase profits." Justice Theories Rights Theories Friedman Doctrine Kantian Ethics
19 Which of the following
theories/approaches is not
discussed among the philosophical
approaches to ethics? Justice Theories Rights Theories Personal ethics Kantian Ethics
20 Which of the following
philosophical approaches to ethics
does not belong to the straw men The Righteous The Naive
approaches? Utilitarian Ethics Cultural Relativism Moralist Immoralist
21 To which philosophical approach to
ethics does the following statement
best correspond?
"One should adopt the ethics of the
culture in which one is doing The Righteous The Naive
business" Cultural Relativism Friedman Doctrine Moralist Immoralist
15
22
To which philosophical approach to
ethics does the following statement
best correspond?
"The best decisions are those that
produce the greatest good for the
greatest number of people." Straw men Utilitarian Ethics Justice Theories Rights Theories
23
Which philosophical approach to
ethics was the underlying
motivation for the United Nations
Universal Declaration of Human
Rights? Rights Theories Justice Theories Straw men Utilitarian Ethics
24 Which philosophical approach to
ethics can be traced to the
philosopher John Rawls? Kantian ethics Justice Theories Straw men Utilitarian Ethics
16
Study Questions Advanced International Experience
1 Intercultural communication takes place ...the sender and the …the sender and the …the sender and the ...the sender and the receiver are
when… receiver are from receiver are from the receiver are from the from different generations.
different cultures. same cultures. same generations.
2 Communication can be… …an action on others. …an interaction with … a reaction to others. …an action on others and/or an
others. interaction with others and/or a
reaction to others.
3 What does the narrow communication Communication Communication between Communication Communication between humans.
concept mean? between living technical systems and/or between humans,
organisms. machines and humans. based on common
goals.
4 What generates the intercultural? The cultural overlap. The encounter of people The cultural The encounter of people belonging
belonging to different understanding. to different nations.
cultures.
5 What requirements are important to deal Requirements of own Requirements of other Requirements of Requirements of own culture
successfully in the situation of cultural culture orientation. culture orientation. intercultural orientation, requirements of other
overlap? orientation. culture orientation and
requirements of intercultural
orientation.
6 Who defined the term "intercultural Robert Gibson Geert Hofsteede Edward T. Hall William B. Gudykunst
communication"?
1
7 a) Intercultural communication is a) counts because a) counts and a) counts, a) does not count,
important, because, b) globalization takes
b) counts. b) counts. b) does not count. b) counts.
place, while the world population is growing
and humans migrate around the world.
1 Which are the four different groups of Encoder-/ decoder Encoder-/ decoder Models, Dialogic Models, Encoder-/ decoder
communication models? Models, Intentionalist Intentionalist Models, Intentionalist Models, Models, Intentionalist
Models, Perspective Perspective Taking Models, Perspective Taking Models, Dialogical
Taking Models, Dialogic Technical Models Models, Technical Models, Technical Models
Models Models
2 Which model is an example for encoder-/ Technical communication Communication model by Rodger`s Rules for Axioms of
decoder models? model by Shannon and Grice communication Communication
Weaver
6 During the process of the Technical a) counts because b) a) counts and b) counts. a) counts, b) does not a) does not count, b)
Communication Model by Shannon and Weaver counts. count. counts.
the message is formed into signals. The signals
should be adapted to the channel leading to the
receiver. The a) signal is vulnerable because b) it
is disturbed by noise.
2
4 Please read the following characteristics 1) Communication is 2) High degree of 3) Communication is a 4) A Comprehensive, socio-
of the different types of models. Assign described as a linear, one practicality. cooperative psychological-oriented model of human
the characteristics to the model type way process. endeavour. communication, that focuses on
correctly. behavioural effects.
3
9 Which of the following possibilities Both communication The communication Standardization of the Issue of the individuality of
cannot help to solve the partners have to process has to be communication processes. communication processes.
misunderstanding on the relational and communicate how a repeated.
self-revelation level from the point of message is to be
view of the Communication Model by interpreted in order to
Schultz von Thun? agree on its underlying
meaning.
10 According to Schultz von Thun, every …Self-aggrandizement. …Self-mockery. …Self-revelation. …Self-esteem.
message contains four different
components: Content, Relationship,
Appeal and …
11 Grice has argued that intentionality is a) counts because b) a) counts and b) a) counts, b) does not a) does not count, b) counts.
intrinsic to the understanding of how counts. counts. count.
messages function communicatively.
According to Grice, a message can be
considered intentional if and only if
a)the speaker intended the message
to create an effect (i.e., a belief) in the
listener; because b)the speaker
intended that effect to result from the
listener`s recognition of that
intention.
12 What are the Conversational Maxims? Maxims of quality, Maxims of quality, Maxims of quality, Maxims Maxims of quality, Maxims of
Maxims of quantity, Maxims of quantity, of quantity, Maxims of reality, Maxims of relation, Maxims
Maxims of relation, Maxims of relation, reality, Maxims of manner of manner
Maxims of manner Maxims of reality
13 Which of the following statements is The Axioms of Not a complete Feedback effects can
not considered as an advantage of the Communication is a communication influence the
Axioms of Communication, according circular communication model communication
to Watzlawick et al.? process
4
14 The Axioms of Communication, according Communication is based Communication is Communication is based on Communication is based on
to Watzlawick, comprise 5 Axioms: on relationships. based on complementary symmetrical and complementary
Axiom #1: One cannot not communicate. symmetrical relationships. relationships.
Axiom #2: Every communication has a relationships.
content and relationship aspect. Axiom
#3:The relationship of the
communication partners is established by
the use of punctuation during
encounters. Axiom #4: Human
communication makes use of digital and
analog modes of communication and
Axiom #5:...
Please complete the 5th Axiom.
15 What distinguishes Dialogic Models from Nothing distinguishes For Dialogic Models For Dialogic Models the
the other models (the Encoder-/Decoder Dialogic Models from the the goal of goal of communication is
Model, the Intentionalist Model, the other models. They all communication is the achievement of
Perspective-taking Model)? have the goal of the achievement of objectivity.
communication to convey inter-subjectivity.
information.
5
3 "The other-culture values and norms are Dominance Assimilation Divergency concept Synthesis concept
willingly accepted and integrated into the aspect concept
own modus operandi. Tendencies to adapt to
the other-culture values and norms can be so
intense that the identification with one’s own
culture pales as the wish to merge with the
other culture intensifies."
This form of designating intercultural
divergence describes the ...
4 Stereotyping can be described as…. ... a prediction … a statistical … an evaluation depending … a fixed notion about
of the properties statement about a strongly on culturally persons in a certain
of particular group. determined standards. category, with no
individuals. distinctions made among
individuals.
6
6 Please read the following statements: perceptions interpretations attitudes stereotypes
"Globalisation means that there is now one
business culture everywhere in the world.
If they want to do business with me then
they`ll have to adapt to my culture.
When in Rome do as the Romans do."
Please complete the sentence:
These statements reflect some of the .......
which can create barriers to successful
intercultural communication.
7 Which of the following statements describes It is a disease. It is a defence It is a mental state, where It is a phase of
culture shock? reaction against the suddenly all known values interpersonal stress and
influences of a and behaviour patterns seem conflict.
foreign culture. to have lost their validity for
the individual in the foreign
cultural environment.
8 What stage of culture shock do you think the Honeymoon Disorientation Shock Adaption Adjustment
individual concerned is most likely to be in?
Please answer for/ refer to the following
statement: "We do that too, only in a
different way.”
9 Which of the following phases is the first Culture shock Adaption Honeymoon Adjustment
phase of culture shock?
10 What stage of culture shock do you think the Honeymoon Disorientation Shock Adaption Adjustment
individual concerned is most likely to be in?
Please answer this for the following
statement: "We would never do that where I
come from."
7
11 What stage of culture shock do you think the Honeymoon Disorientation Shock Adaption Adjustment
individual concerned is most likely to be in?
Please answer this for the following
statement: "I cannot wait to tell about this."
12 What stage of culture shock do you think the Honeymoon Disorientation Shock Adaption Adjustment
individual concerned is most likely to be in?
Please answer this for the following
statement: "Why can`t they just wait?"
1 Communication is divided into areas. Please select A and B A and C none A and B and C
these areas from the following:
A: Verbal Communication
B: Para-verbal communication
C: non-verbal communication.
2 Which one of the following groups is part of the non- Eye contact, proxemics, Eye contact, proxemics, Eye contact, proxemics, Eye contact, intonation,
verbal communication? body language, touch body language, intonation, touch body language, touch
intonation
8
4 An OK Zero Money I`ll kill you!
9
10 Please read the following example. Power distance Immediacy Individualism - Context
"The German marketing manager of a major car Collectivism
producer was finding it increasingly difficult to work in
Japan. In meetings the Japanese colleagues hardly
ever said anything. When they were asked if they
agreed to his suggestions, they always said yes, but
they did not do anything to follow up the ideas. The
only time they opened up was in a bar in the evening
but that was getting stressful as they seemed to
expect him to go out with them regularly." Which part
of Non-verbal Communication does this illustrate?
11 Read the following two statements. Which of them A B A and B none
would you consider correct?
A: Low context communication relies mainly on the
physical context or the relationship for information
with little explicitly encoded.
B: In high context communication, the mass of
information is vested in the explicit code.
12 Please read the following example: Power distance Immediacy Uncertainty Avoidance Context
“After taking over a British investment bank, German
bankers in the corporate finance department were
surprised to find out, both that their British partners
were earning considerably more than them and that
the team was frequently changing, with senior staff
being recruited by rival banks. Most of the German
team had been in the Bank since the beginning of
their careers and would not consider a change to a
rival bank, even if they were offered more money.”
Which part of Non-verbal Communication does this
illustrate?
10
13 Which group of features represents weak uncertainty Uncertainty is a normal Uncertainty is a normal Motivation by security, Uncertainty is a normal
avoidance cultures? feature of life, tolerance feature of life, tolerance of innovative feature of life, tolerance
of innovative ideas and motivation by security ideas and there should of innovative ideas and
there should not be and there should not be not be more rules than motivation by security.
more rules than more rules than necessary.
necessary. necessary.
14 Which one of the following countries is an example for Singapore Denmark Great Britain Japan
a strong uncertainty avoidance culture?
15 Which group of features represents feminine Relationships are Relationships are Relationships are Material success is a
cultures? important, both men and important, both men and important, material dominant value, both
women deal with facts women deal with facts success is a dominant men, women deal with
and feelings and conflicts and feelings and material value and conflicts are facts and feelings, and
are solved by success is a dominant solved by compromise. conflicts are solved by
compromise. value. compromise.
11
2.4. Types of communication – verbal communication
1 For the oral communication, there are three common … informative, phonetic … phonetic, grammatical … phonetic, grammatical … phonetic, informative
rules for all languages. These rules are… and grammatical. and semantic. and informative. and semantic.
12
5 Please complete the following Accent… Dialect… Slang… Argot…
sentence:
“… designates those terms, used in
instances of extreme informality, which
serve as a “means of marking social or
linguistic identity.”
6 Read the following two statements. A B A and B none
Which of them would you consider
correct?
A: Linguistic universalism assumes that
the structure of a language affects its
speakers' worldview or cognition.
B: Linguistic universalism assumes that
language is merely a reflection of
human thought, and so all languages
are significantly similar in their
conceptual categories.
7 Read the following two statements. A B A and B none
Which of them would you consider
correct?
A: Linguistic relativity assumes that the
structure of a language affects its
speakers' worldview or cognition.
B: Functional relativism assumes that
the particular form taken by the
grammatical system of language is
closely related to the social and
personal needs that language is
required to serve.
8 Please select from the following Meanings are relatively well Over-assertiveness and Under-assertiveness and Indirectness is built on
qualities, the quality which best elaborated. over-expressiveness. under-expressiveness. grammatical structures, the
describes the Arabic Speech Act. subjunctive and conditional
moods.
13
9 Please select from the following Meanings are relatively well Over-assertiveness and Under-assertiveness and Indirectness is built on
qualities, the quality which best elaborated. over-expressiveness. under-expressiveness. grammatical structures, the
describes the Asian Speech Act. subjunctive and conditional
moods.
10 Please select from the following Meanings are relatively well Over-assertiveness and Under-assertiveness and Suppression of
qualities, the quality which best elaborated. over-expressiveness. under-expressiveness. confrontations or
describes the Western Speech Act. expressions of negative
verbal messages.
11 Please read the following 1) direct, straightforward, 2) approachable, show 3) talk about ideas rather 4) stay on track, logical order
characteristics and assign them to the quick decisions, large empathy, promote than feelings, rational of discussion, practical and
right communication styles. gestures, animated facial harmony, use intuition, arguments, low body realistic communication, no
expressions, strong listen more than talk language, talk less think waste of time, controlling
language more
11a Purposeful communication style 1) 2) 3) 4)
14
Part 3: Intercultural Management
1 The EPRG-Model shows different Howard V. Paul Watzlawick Friedemann Schutz von Thun E.T. Hall
management models for globally active Perlmutter
companies. Who developed the EPRG-
Model?
2 The EPRG-Model describes four different Ethnocentric Regiocentric approach Polycentric approach Geocentric Monocentric
management approaches. Which one of approach approach approach
the following does not belong to the
EPRG-Model?
3 Which of the following statements Own cultural group Building up a workforce of locals Integrating qualified locals
describes the ethnocentric approach is superior to because they know best the into the management team
according to the EPRG-Model? others. region`s style, work style, etc. can be a successful strategy.
4 Which of the following statements Own cultural group Building up a workforce of locals The same management style
describes the polycentric approach is superior to because they know best the is used as in home country of
according to the EPRG-Model? others. region`s style, work style, etc. the business concerned.
5 Which of the following statements Neither home nor Building up a workforce of locals Own cultural group is
describes the geocentric approach host country are because they know best the superior to others.
according to the EPRG-Model? preferred. region`s style, work style, etc.
6 Which of the following statements Neither home nor Standardisation within defined Own cultural group is
describes the regiocentric approach host country are economic areas. superior to others.
according to the EPRG-Model? preferred.
15
3.3. Patterns of Cross-Cultural Business Behaviour
1 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: Deal-focused people are fundamentally task-oriented.
B: Deal-focused people are people-oriented.
2 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: In deal-focused cultures, people are not open to do business
with strangers.
B: In relationship-focused cultures, people prefer to deal with
family, friends and persons or groups well known to them.
3 Which of the following regions belongs to relationship-focused Northern Europe Australia North America Latin America
cultures?
4 In which of the following regions is it important to know the Northern Europe Australia North America The Arab World
prospective business partners very well before talking business
with them?
5 Which of the following regions belongs to deal-focused cultures? Asia Latin America Northern Europe The Arab World
6 In which of the following regions is it possible to make direct Asia Latin America North America The Arab World
contact with potential buyers?
7 Which of the following regions belongs to formal cultures? Asia Australia North America Denmark
8 Which of the following regions belongs to informal cultures? Asia Australia Arab World Latin America
9 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: Formal cultures value status equality.
B: Informal cultures are about status, hierarchies, power and
respect.
10 Showing respect to the customer is important … …all over the … in Europe. … in Latin America. … in Asia.
world.
16
11 What is the gender barrier? Women have to Young people of either sex Men and women of
operate at an have to operate at an any age involved in
even greater even greater disadvantage international sales
disadvantage when trying to sell goods and marketing
when trying to to strongly hierarchical operate at an even
sell goods to buyers. greater disadvantage
strongly when trying to sell
hierarchical goods to strongly
buyers. hierarchical buyers.
12 Which instructions are useful to help to overcome the youth Get introduced Make direct contact Get introduced by an Get introduced by
barrier with hierarchical buyers? by an older man; yourself; be a true expert older man; make an older man; be a
be a true expert in your field or learn the direct contact true expert in your
in your field or local business protocol. yourself or learn the field or make direct
learn the local local business contact yourself.
business protocol.
protocol.
13 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: In monochronic business cultures punctuality is critical,
schedules are set in concrete, agendas are fixed and business
meetings are rarely interrupted.
B: In polychronic business cultures, people place less emphasis on
strict punctuality and are not obsessed with deadlines.
14 Which part of the World is considered to be a monochronic Nordic Europe Africa Latin America Southeast Asia
business culture?
15 Which part of the World is considered to be a polychronic Nordic Europe North America Japan Southeast Asia
business culture?
17
16 Read the following scenario. "A Malaysian business woman flew polychronic monochronic culture informal culture formal culture
to the USA for an important conference scheduled for 10 am on a culture shock shock shock shock
Monday. She arrived in Boston late that Sunday evening, had
trouble falling asleep because of jet lag and overslept a little the
next morning.
On Monday, the Malay lady had difficulty finding the meeting
location in her rental car, got lost and finally arrived well after
lunch – four hours late for her meeting. The Americans she was
supposed to meet came out of the conference room to tell her, “
Oh sorry, right now we are in the middle of our afternoon
meeting. And our calendar seems to be kind of full this week…
Well, let`s see, can you make it for Wednesday of next week?”
But since she had to be back in Kuala Lumpur by that date, she
was never able to reschedule that important meeting.
Back home she related that sad story as an example of how rude
and scheduled- obsessed Americans can be: “So there I was in
Boston, having flown half-way around the world just for a
meeting. And those people did not even have the common
decency to rearrange their schedule for a foreign visitor who was
a little late. Can you believe it?”"
What pattern of cross-cultural business behaviour does the
scenario describe?
17 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: In reserved business cultures, people often speak quite loudly,
engage in conversation overly and are uncomfortable with
silence.
B: In expressive business cultures, people often speak quite
loudly, engage in conversation overly and are uncomfortable with
silence.
18
18 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: In reserved business cultures expect interpersonal distance of
about an arm`s length and little physical contact aside from the
handshake.
B: In expressive business cultures expect interpersonal distance
of half arm`s length or less and considerable physical touching.
19 Please finish the following sentence: Touch behaviour is regarded ...formal cultures. ...informal cultures. ...expressive cultures. ...reserved cultures.
as more proper in …
20 Please finish the following sentence: Intense eye contact is more ...Japan. ...Korea. ...Latin Europe. ...Thailand.
common in….
21 Please finish the following sentence: One ambiguous gesture ...clean. ...unclean. ...small. ...big/ large.
affects the left hand. In Muslim, Hindu and Buddhist cultures, the
left hand is considered…
22 Read the following two statements. Which of them would you A B A and B none
consider correct?
A: In reserved business cultures, people avoid intense, continuous
eye contact across the negotiating table.
B: In reserved business cultures, people signal interest and
sincerity by direct, even intense eye contact across the
negotiating table.
23 Which part of the world is considered to be an expressive culture? Latin America USA South Asia Africa
24 Which part of the world is considered to be a reserved culture? Latin America The Mediterranean Region Latin Europe Eastern Europe
19
2 Which of the following countries is India Saudi Arabia Japan Russia
relationship-focused, formal,
monochronic and reserved?
7 Which of the following Making direct contact Get to the point promptly A key value is egalitarianism. Entertaining and being
characteristics does not fit for the with prospective after meeting a potential entertained is an important way
United States of America? business partners. business partner for the first to build rapport.
time.
8 Which of the following Language of business is Deal-focused. Business meetings generally Negotiating an agreement is
characteristics does not fit for the French. start on time; visitors are likely to take longer than it
Baltic States? expected to be punctual. would In Western Europe or
North America. It takes time to
build a climate of trust.
20
9 Which of the following Introduction through a Clarity of understanding is the Strongly polychronic. This is not a gift-giving culture.
characteristics does not fit for third party is useful, but prime goal of communication.
Germany? making direct contact is
also a viable option.
10 Which of the following Connections count Business behaviour tends People are verbally and Entertaining and being
characteristics does not fit for heavily in this market. toward the monochronic. nonverbally expressive. entertained is an important way
France? to build rapport.
11 Which of the following Relationship-focused. Russians negotiators tend to Egalitarian values coexisting Strongly monochronic.
characteristics does not fit for be direct, even blunt, saying with formal, hierarchical
Russia? what they mean and meaning behaviour.
what they say.
12 Which of the following Deal-focused. The exchange of mutual Loyalty to the family is a People engage in frequent
characteristics does not fit for Saudi favours is the cornerstone paramount value. touching among friends.
Arabia? of any relationship.
21
15 Read the following two statements. A B A and B none
Which of them would you consider
correct?
A: Time has a different meaning in
the United States of America, clocks
seem to tick to a slower beat.
B: American negotiators are very
fast decision makers.
16 Read the following two statements. A B A and B none
Which of them would you consider
correct?
A: Entertaining and being
entertained are essential parts of
building a close relationship with
your counterpart in India
B: Time has a different meaning in
India, clocks seem to tick to a
slower beat.
17 Which of the following Younger, subordinate A bow and a soft handshake. Entertaining and being This is not a gift-giving culture.
characteristics does not fit for individuals are expected entertained are essential
Japan? to defer to elder, higher- parts of building a close
ranking persons relationship with your
counterpart.
18 Which of the following Polychronic. Once a comfortable Men usually shake hands, Age, rank and social position is
characteristics does not fit for relationship is built with the using moderate pressure. not important.
India? local counterpart, the formal
negotiation process can begin.
19 In Saudi Arabia the exchange of … not important. … the cornerstone of any … important after building
mutual favours is … relationship. the relationship.
22
20 In Russia personal relationships are … needed to get things … the cornerstone of any … not important.
… done. relationship.
21 The dress code in the Baltic States ...neat and conservative. ...free. …formally.
is…
22 Germany introduction through a … useful, but making … the cornerstone of any … not important.
third party is … direct contact is also a relationship.
viable option.
23 Read the following two statements. A B A and B none
Which of them would you consider
correct?
A: Many U.S. American negotiators
prefer to maintain a separation
between their professional and
private lives as well as between
business and pleasure.
B: U.S. negotiators experienced in
international business are used to a
wide variation in bargaining ranges.
23