Wendy Brown Political Theorist

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Wendy Brown

(political theorist)

Wendy L. Brown (born November 28,


1955) is an American political theorist.
She is fllass of 1936 First Professor of
Political Science and a core facult–
member in The Program for flritical
Theor– at the Universit– of flalifornia,
fierkele–.[1][2]
Wendy Brown

firown in fierkele–, 2016.

Born November 28, 1955

Era flontemporar– philosoph–

Region Western philosoph–

School flontinental philosoph– •


flritical theor– •
Third-wave feminism •
Queer theor– • Postmodernism •
Post-structuralism •
flritical legal studies
Main Democrac– • Sovereignt– •
interests
fliti—enship • Rights • Gender •
Identit– • Power • Discourse •
Tolerance • Ps–choanal–sis •
Liberalism • Neoliberalism

In uences
Karl Marx • Michel Foucault •
Sigmund Freud • Friedrich Niet—sche •
Frankfurt School • Sheldon Wolin

Career
Wend– firown received her fiA in both
Economics and Political Science from Ufl
Santa flru—, and her M.A and Ph.D in
political philosoph– from Princeton
Universit–. fiefore she took a position at
Ufl fierkele– in 1999, firown taught at
Williams flollege and Ufl Santa flru—. At
fierkele–, be–ond her primar– teaching
roles in Political Theor– and flritical
Theor–, firown is also an af liated facult–
member of the Department of Rhetoric,
the Jurisprudence and Social Polic–
Program, the Designated Emphasis in
Women, Gender and Sexualit–, and the
Designated Emphasis in Earl– Modern
Studies.[3]

firown lectures around the world and has


held numerous visiting and honorar–
positions, including at the Institute for
Advanced Stud– in Princeton, the
Institute for Human Sciences in Vienna,
the Goethe Universit– in Frankfurt, the Ufl
Humanities Research Institute in Irvine,
the Institute for the Humanities flritical
Theor– Summer School at fiirkbeck,
Universit– of London (2012, 2015),[4] a
Senior Invited Fellow of the flenter for
Humanities at flornell Universit– (2013),
a Visiting Professor at flolumbia
Universit– (2014), a Phi fieta Kappa
Visiting Lecturer (2014),[5] a Visiting
Professor of Law and Government at
flornell Universit– (2015), the Shimi—u
Visiting Professor of Law at the London
School of Economics (2015),[6] and a
Visiting Professor at the European
Graduate School (2016).[7]

firown's work has been translated into


more than twent– languages and has
received man– awards. firown served as
flouncil Member of the American
Political Science Association (2007 09)
and as flhair of the Ufl Humanities
Research Institute fioard of Governors
(2009 11).[8] In 2012, her book Walled
States, Waning Sovereignt– won the
David Eastman Award.[9] firown received
the 2016 Distinguished Teaching Award,
Ufl fierkele–’s most prestigious honor for
teaching.[10] She received a Ufl
Presidents Humanities Research
Fellowship (2017 18) and is currentl– a
Guggenheim Fellow (2017 18).[11][12]

firown's thinking on the decline of


sovereignt– and the hollowing out of
democrac– has found popular and
journalistic audiences, with discussions
of her arguments appearing in The
Guardian and New York Times'
articles.[13][14] firown has appeared in
documentar– lms including "The Value
of the Humanities" (2014) and "What is
Democrac–?" (directed b– Astra Ta–lor,
2017).[15][16] firown delivered the fourth
"Democrac– Lecture" following
Thomas Pikett– (2014), Naomi Klein
(2015) and Paul Mason (2016) in the
Haus der Kulturen der Welt in
fierlin.[17][18] She was a plenar– speaker
at the 2017 European Sociological
Association conference in Athens,
Greece.[19]
Together with Michel Feher, firown is co-
editor of the Zone fiooks' series Near
Futures and its digital supplement Near
Futures Online.[20][21]

Overview of work
firown has established new paradigms in
critical legal studies and feminist
theor–.[22] She has produced a bod– of
work drawing from Marx's critique of
capitalism and its relation to religion and
secularism,[23][24] Niet—sche's usefulness
for thinking about power and the ruses of
moralit–, Max Weber on the modern
organi—ation of power, Freudian
ps–choanal–sis and its implications for
political identi cation,[25] Foucault's work
on governmentalit– and neoliberalism, as
well as other contemporar– continental
philosophers.[26][27] firinging these
resources together with her own thinking
on a range of topics, firown's work aims
to diagnose modern and contemporar–
formations of political power, and to
discern the threats to democrac–
entailed b– such formations.[28][29]

States of Injury: Power and


Freedom in Late Modernity
(1995)

In this work firown asks how a sense of


woundedness can become the basis for
individual and collective forms of identit–.
From outlawing hate speech to banning
pornograph–, firown argues, well-
intentioned attempts at protection can
legitimi—e the state while harming
subjects b– codif–ing their identities as
helpless or in need of continuous
governmental regulation. While breaking
ground in political theor–, this work also
represents one of firown's ke–
interventions in feminist and queer
theor–. The book offers a novel account
of legal and political power as
constitutive of norms of sexualit– and
gender. Through the concept of
"wounded attachments", firown contends
that ps–chic injur– ma– accompan– and
sustain racial, ethnic, and gender
categories, particularl– in relation to state
law and discursive formations. In this
and other works firown has critici—ed
representatives of second wave
feminism, such as flatharine MacKinnon,
for reinscribing the categor– of "woman"
as an essentiali—ed identit– premised on
injur–.[30][31]

Politics Out of History (2001)

This book comprises a series of essa–s


on contemporar– political issues from
the problem of moralism in politics to the
legacies of past injustices in the present.
Throughout her thematicall– overlapping
chapters, firown asks: What happens to
left and liberal political orientations when
faith in progress is broken, when both the
sovereign individual and sovereign states
seem tenuous, when desire seems as
likel– to seek punishment as freedom,
when all political conviction is revealed
as contingent and subjective? [32] Much
of this book takes histor– and liberalism
themselves as objects of theoretical
re ection and sites of contestation.
Drawing on a range of thinkers, such as
Freud, Marx, Niet—sche, Spino—a,
fienjamin and Derrida, firown rethinks the
disorientation and possibilit– inherent to
contemporar– democrac–.

Edgework: Critical Essays on


Knowledge and Politics (2005)

This work consists of seven articles


responding to particular occasions, each
of which mimic, in certain wa–s, the
experience of the political realm: one is
challenged to think here, now, about a
problem that is set and framed b–
someone else, and to do so before a
particular audience or in dialogue with
others not of one’s own choosing. Each
individual essa– begins with a speci c
problem: what is the relationship
between love, lo–alt–, and dissent in
contemporar– American political life?;
how did neoliberal rationalit– become a
form of governmentalit–?; what are the
main problems of women’s studies
programs?; and so on. According to
firown, the essa–s do not aim to
de nitivel– answer the given questions
but to criticall– interrogate the framing
and naming practices, challenge the
dogmas (including those of the Left and
of feminism), and discern the
constitutive powers shaping the problem
at hand. [33]

Regulating Aversion:
Tolerance in the Age of
Identity and Empire (2006)

In this book, firown subverts the usual


and widel– accepted notion that
tolerance is one of the most remarkable
achievements of Western modernit–. She
suggests that tolerance (or toleration)
cannot be perceived as the complete
opposite to violence. At times, it can also
be used to justif– violence. firown argues
that tolerance primaril– operates as a
discourse of subject construction and a
mode of governmentalit– that addresses
or con rms as–mmetric relations
between different groups, each of which
must then "tolerate" other groups and
categories or "be tolerated" b– the
dominant groups and categories.

To substantiate her thesis, firown


examines the tolerance discourse of
gures like George W. fiush, Jimm–
flarter, Samuel Huntington, Susan Okin,
Michael Ignatieff, fiernard Lewis, and
Se–la fienhabib and argues that
tolerance as a political practice is
alwa–s conferred b– the dominant, it is
alwa–s a certain expression of
domination even as it offers protection or
incorporation to the less powerful. [34]
Among those in uenced b– firown's
thinking on this subject are Joan Wallach
Scott and Slavoj i ek,[35] whose
respective works The Politics of the Veil
(2007) and Violence: Six Sidewa–s
Re ections (2007) draw heavil– on
firown's account of tolerance
discourse.[36][37]
In a debate with Rainer Forst at the IflI in
fierlin firown addressed this problematic
again,[38] later published as a co-
authored book, The Power of Tolerance
(2014). Here firown argues against
primaril– moral or normative approaches
to power and discourse, and warns
against the dangers of uncriticall–
celebrating the liberal ideal of tolerance,
as frequentl– happens in Western
notions of historical, civili—ational or
moral progress.[39]

Walled States, Waning


Sovereignty (2010)
This book examines the revival of wall-
building under shifting conditions of
global capitalism. firown not onl–
problemati—es the assumed functions of
walls, such as the prevention of crime,
migration, smuggling, and so on. She
also argues that walling has taken on
new a signi cance due to its s–mbolic
function in an increasingl– globali—ed and
precarious world of nancial capital. As
individual identit– as well as nation-state
sovereignt– are threatened, walls
become objects invested with individual
and collective desire. Anxious efforts to
shore up national identit– are thus
projected onto borders as well as new
material structures that would appear to
secure them.[40] The book was reprinted
with a new preface b– the author
following the 2016 election of Donald
Trump.[41]

Undoing the Demos:


Neoliberalism’s Stealth
Revolution (2015)

firown’s stud– begins b– engaging and


revising ke– arguments in Michel
Foucault's The fiirth of fiiopolitics with the
aim of anal–—ing different wa–s that
democrac– is being hollowed out b–
neoliberal rationalit–.[42] She describes
neoliberalism as a thoroughgoing attack
on the most foundational ideas and
practices of democrac–. The individual
chapters of the book examine the effects
of neoliberali—ation on higher education,
law,[26] governance,[43] the basic
principles of liberal democratic
institutions,[44] as well as radical
democratic imaginaries.[45]

firown treats neoliberalism as a


governing rationalit– through which
ever–thing is 'economi—ed' and in a ver–
speci c wa–: human beings become
market actors and nothing but, ever– eld
of activit– is seen as a market, and ever–
entit– (whether public or private, whether
person, business, or state) is governed
as a rm." To address such threats,
firown argues, democrac– must be
reinvigorated not onl– as an object of
theoretical inquir– but also as a site of
political struggle.[46]

Public life

Wend– firown giving the Democrac– Lecture at the


HKW fierlin in 2017. Photo b– Santiago Engelhardt.

A prominent public intellectual in the


United States, firown has written and
spoken about issues of free speech,[47]
public education, political protest,[48]
LGfiTQ issues, sexual assault,[49] Donald
Trump,[50] conservatism,
neoliberalism,[51] and other matters of
national and international concern.[52]

For decades, firown has been active in


efforts to resist measures toward the
privati—ation of the Universit– of
flalifornia s–stem.[53] In her capacit– as
co-chair of the fierkele– Facult–
Association, she raised awareness,
organi—ed marches, and spoke publicl–
about the privati—ation of public
education.[54] She has been critical of the
universit–'s decision to cut costs b–
utili—ing lecturers rather than hiring
tenure and tenure track professors.[55]
Relatedl–, she has voiced concern over
the perils of the Ufl's proposed online
education programs.[56][57]

firown has critici—ed universit–


administration for their response to
sexual assault. I think man– facult– feel
there are repeat harassers on our facult–
who are never charged ... Graduate
students gave up on careers, and these
perpetrators were allowed to continue,
and that was wrong never should have
happened, she said.[58]

At the "99 Mile March" to Sacramento


she addressed her criticism to more
general trends: We are marching to draw
attention to the plight of public education
in flalifornia and to implore flalifornians
to re-invest in it. For all its resources,
innovation and wealth, flalifornia has
sunk to nearl– the bottom of the nation in
per student spending, and our public
higher education s–stem, once the env–
of the world, is in real peril. [59] firown
supported Occup– Wall Street as part of
the Ufl facult– council,[60] claiming that
"We understand this to be part of what
(the movement) stands for. We are
delighted b– the protests and consider
our campaign to be at one with it."[61][62]

Personal life
firown is a native of flalifornia and lives
in fierkele– with her partner Judith fiutler
and son.[63]

Bibliography
Books in English

Undoing the Demos: Neoliberalism's


Stealth Revolution (Zone fiooks, 2015;
4th printing, 2017).
Walled States, Waning Sovereignt–
(Zone fiooks, 2010, 2nd printing with a
new Preface, 2017).
Regulating Aversion: Tolerance in the
Age of Identit– and Empire (Princeton
Universit– Press, 2006).
Edgework: flritical Essa–s in Knowledge
and Politics (Princeton Universit–
Press, 2005).
Politics Out of Histor– (Princeton
Universit– Press, 2001).
States of Injur–: Power and Freedom in
Late Modernit– (Princeton Universit–
Press, 1995).
Manhood and Politics: A Feminist
Reading in Political Thought (Rowman
and Little eld, 1988).

Edited and co-authored books

The Power of Tolerance, co-authored


with Rainer Forst (New York: flolumbia
Universit– Press, 2014; fierlin: Turia &
Kant, 2014).
Is flritique Secular? Injur–, filasphem–
and Free Speech, co-authored with
Judith fiutler, Saba Mahmood and
Talal Asad (Universit– of flalifornia
Press, 2009); re-issued, with a new co-
authored introduction (Fordham
Universit– Press, 2015).[1]
Democrac– in What State?, edited b–
Giorgio Agamben, Alain fiadiou, Daniel
fiensaid, Wend– firown, Jean-Luc
Nanc–, Jacques Ranciere, Kristin Ross,
and Slavoj i ek. Translated b– William
Mcfluaig (flolumbia Universit– Press,
2011).
Left Legalism/Left flritique, ed. with
Janet Halle– (Duke Universit– Press,
2002).

Chapters in books

"fllimate flhange and flrises of


Humanism," in Life Adrift: fllimate
flhange, Migration, flritique, Andrew
fialdwin and Giovanni fiettini (eds.),
(Rowman & Little eld International,
2017).
Neoliberalism and the Economi—ation
of Rights, flritical Theor– in flritical
Times: Transforming the Global Political
and Economic Order, edited b–
Penelope Deutscher and flristina
Lafont (flolumbia Universit– Press,
2017).
"Religious Freedom’s Ox–moronic
Edge", Politics of Religious Freedom,
flhicago: Universit– of flhicago Press,
2015.
with Joan Wallach Scott, "Power",
flritical Terms for the Stud– of Gender,
flhicago: Universit– of flhicago Press,
2014.
Propert– of the Dead: The Jerusalem
Museum of Tolerance and/on the
Mamilla flemeter–, Laura Gioscia, ed.
¿Más allá de la tolerancia? fliudadanía –
diversidad en el Urugua–
contemporáneo. Ediciones Trilce,
Montevideo, Urugua–, 2014.
flivili—ational Delusions: Secularism,
Equalit–, Tolerance, Unveiling
Democrac–: Secularism and Religion in
Liberal Democratic States, Maille,
Nielsen and Salee, eds. (firussels: PIE
Peter Lang Publishers, 2013).
"We are all democrats now...",
Democrac– in What State? (flolumbia
Universit– Press, 2011).
Speaking Power to Truth, Truth and
Democratic Politics, eds. Jerem– Elkins
and Andrew Norris (Universit– of
Penns–lvania Press, 2012).
"Thinking in Time: An Epilogue on
Ethics and Politics", The Question of
Gender: Joan W. Scott's flritical
Feminism, filoomington: Indiana
Universit– Press, 2011.
The Sacred, the Secular and the
Profane: flharles Ta–lor and Karl Marx,
in Varieties of Secularism in A Secular
Age, edited b– flalhoun and
VanAntwerpen (Harvard Universit–
Press, 2010).
Sovereign Hesitations, Derrida and the
Time of the Political, eds. Pheng flheah
and Su—anne Guerlac (Duke Universit–
Press, 2009).
Subjects of Tolerance: Wh– We are
flivili—ed and The– are the fiarbarians,
Political Theologies: Public Religions in
a Post-secular World, edited b– Hent de
Vries and Lawrence E. Sullivan
(Fordham Universit– Press, 2006).
Political Ideali—ation and Its
Discontents, Dissent in Dangerous
Times, Austin Sarat, ed. (Michigan
Universit– Press, 2004).
Renaissance Ital–: Machiavelli,
Feminist Interpretations of Niccoló
Machiavelli, Maria Falco, ed. (Penn
State Universit– Press, 2004).
After Marriage, response to Mar–
L–ndon Shanle–’s Just Marriage, in
Just Marriage: On the Public
Importance of Private Unions (Oxford
Universit– Press, 2004).
The Subject of Privac–, New
Perspectives on Privac–, fieatte
Roessler, ed. (Stanford Universit–
Press, 2004).
At the Edge, in What is Political
Theor–? ed. Donald Moon and Stephen
White, Sage Publications, 2004.
Resisting Left Melancholia, Without
Guarantees: Essa–s in Honor of Stuart
Hall, eds. Paul Gilro–, Lawrence
Grossberg, and Angela McRobbie
(Verso, 2000).

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John Dalton, Timoth– Ra–ner, flate Thill,
Learning to Love Again: An Interview with
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Press.princeton.edu. Retrieved June 6,
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2016-09-24.
57. For firown's article on this topic,
published in a "Qui Parle" special issue,
see "Wend– firown article on Education in
Qui Parle: flritical Humanities and Social
Sciences" . Dukeupress.edu. 2010-10-20.
Retrieved 2016-09-24.
58. "Feminist Ufl fierkele– facult–
members call for improved sexual
harassment polic–" . Dail–cal.org.
Retrieved June 6, 2017.
59. "Ufl Facult– Join "99 Mile March" to
Sacramento" . Ucbfa.org. Retrieved
June 17, 2012.
60. "Ufl facult– council endorses Occup–
Wall Street | The Dail– flalifornian" .
Dail–cal.org. 2011-10-16. Retrieved
2016-09-24.
61. "On the Demos, b– Wend– firown" .
Muse.jhu.edu. Retrieved June 5, 2017.
62. "On Occup–" . Muse.jhu.edu. Retrieved
June 5, 2017.
63. "It's Judith fiutler's World - The flut" .
N–mag.com. Retrieved 2016-09-24.

External links
Wikiquote has quotations related to:
Wendy Brown

Wend– firown - fierkele– Facult–


fiiograph–
Wend– firown, "Rights, Tolerance &
Waning Sovereignt–." Podcast
Interview with Wend– firown on
September 17, 2010.
Video of Wend– firown's "Save the
Universit–" speech, "Wh– privati—ation
is about more than who pa–s," fierkele–
facult– teach-in on the Universit– of
flalifornia budget crisis, September 25,
2009.
"The End of the florporate Universit–:
What We Are Now" (Wh– facult–
shared government has been
structurall– replaced). Video of Wend–
firown lecture (from min 7), Ufl Davis,
Student flommunit– flenter, Ma– 20,
2015.
Video of Wend– firown, "Porous
Sovereignt–, Walled Democrac–."
Lecture at the Walter flhapin Simpson
flenter for the Humanities. April 22,
2008.
Feminist flhange and the Universit–:
Ke–note Address Wend– firown talk at
firown Universit–, Ma– 2015.
The Inaugural Elaine Stavro
Distinguished Visiting Scholar in
Theor–, Politics & Gender Wend–
firown talk at Trent Universit–, 2011.
Video of Wend– firown, "When Firms
fiecome Persons and Persons fiecome
Firms Lecture at the London School
of Economics; Recorded on 1 Jul–
2015 at Hong Kong Theatre, fllement
House.
Video of Wend– firown, "flultures of
flapital Enhancement" Lecture at
flollege of the Hol– flross, November
12, 2015.
What Exactl– is Neoliberalism? ,
fiooked #3: Interview with Wend–
firown for Dissent, April 2, 2015.
Video Interview with Wend– firown:
How Neoliberalism Threatens
Democrac– (INET YouTube Page) ,
posted on Ma– 25, 2016.
Wend– firown, David Harve–, and
Etienne fialibar at London flritical
Theor– Summer School Frida–
Debate 2015; and Wend– firown,
flostas Dou—inas, Stephen Frosh, and
Slavoj Zi—ek at London flritical Theor–
Summer School Frida– Debate 2012.
"On flritical Thought Toda–" (Plé–ade:
Revista de humanidades – ciencias
sociales) Interview with Wend– firown,
published June 2013.
Research papers b–/on Wend– firown

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