The document introduces the Nyaya school of Indian philosophy. It discusses that Nyaya can be divided into 4 parts: theory of knowledge, theory of the physical world, theory of the individual self and liberation, and theory of God. Nyaya elaborates on 16 philosophical topics and is a philosophy of logical realism. It then discusses Nyaya's theory of knowledge, defining it as cognition or manifestation of the object. Knowledge is classified as valid or non-valid anubhava (experience) and smriti (memory). Valid anubhava includes perception, inference, comparison and testimony, and is considered certain knowledge. According to Nyaya, the four sources of knowledge are perception, inference, comparison and testimony.
The document introduces the Nyaya school of Indian philosophy. It discusses that Nyaya can be divided into 4 parts: theory of knowledge, theory of the physical world, theory of the individual self and liberation, and theory of God. Nyaya elaborates on 16 philosophical topics and is a philosophy of logical realism. It then discusses Nyaya's theory of knowledge, defining it as cognition or manifestation of the object. Knowledge is classified as valid or non-valid anubhava (experience) and smriti (memory). Valid anubhava includes perception, inference, comparison and testimony, and is considered certain knowledge. According to Nyaya, the four sources of knowledge are perception, inference, comparison and testimony.
The document introduces the Nyaya school of Indian philosophy. It discusses that Nyaya can be divided into 4 parts: theory of knowledge, theory of the physical world, theory of the individual self and liberation, and theory of God. Nyaya elaborates on 16 philosophical topics and is a philosophy of logical realism. It then discusses Nyaya's theory of knowledge, defining it as cognition or manifestation of the object. Knowledge is classified as valid or non-valid anubhava (experience) and smriti (memory). Valid anubhava includes perception, inference, comparison and testimony, and is considered certain knowledge. According to Nyaya, the four sources of knowledge are perception, inference, comparison and testimony.
The document introduces the Nyaya school of Indian philosophy. It discusses that Nyaya can be divided into 4 parts: theory of knowledge, theory of the physical world, theory of the individual self and liberation, and theory of God. Nyaya elaborates on 16 philosophical topics and is a philosophy of logical realism. It then discusses Nyaya's theory of knowledge, defining it as cognition or manifestation of the object. Knowledge is classified as valid or non-valid anubhava (experience) and smriti (memory). Valid anubhava includes perception, inference, comparison and testimony, and is considered certain knowledge. According to Nyaya, the four sources of knowledge are perception, inference, comparison and testimony.
ameya18deshpande@gmail.com Introducton Founder Gotama, flourished in Bengal… Nyaya can be divided into 4 parts: 1. Theory of Knowledge 2. Theory of Physical world 3. Theory of Individual Self & Liberation 4. Theory of God Nyaya system is an elaboration of 16 philosophical topics- pramana (source of knowledge), prameya (which is knowable), Samsaya (doubt), Prayojana (end-in- view), Drstanta (an instance), Siddhanta (a doctrine), Avayava (constituent propositions), Tarka (hypothetical argument), Nirnaya (certain knowledge),Vada (a discussion), Jalpa (mere wrangling ), Vitanda (a debate), Hetvabhasa (invalid hetu), Chala (a kind of unfair reply), Jati (unfair reply based on false analogy), Nigrahasthana (a ground of defeat in debate) It is a philosophy of Logical Realism ! Online Philosophy Lectures By OLD MONKS ameya18deshpande@gmail.com Nyaya’s theory of Knowledge Lets first understand what is mean by Knowledge? 1. It means cognition/jnana/buddhi 2. It is manifestation of the object (like light reveals physical objects) 3. Knowledge is broadly classified into-Anubhava & Smriti, which can be further classified as Valid & Non-valid. 4. So Valid Anubhava is Prama i.e. Perception, Inference, comparison & testimony-knowledge based on Prama is considered as certain knowledge! Eg: Salt & Sugar confusion According to Nyaya school, there are 4 sources of knowledge mentioned above Online Philosophy Lectures By OLD MONKS ameya18deshpande@gmail.com Thanks for watching You can comment or write your queries & mail me at ameya18deshpande@gmail.com