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WWW Learnreligions Com Chaos Magic 95940
WWW Learnreligions Com Chaos Magic 95940
By Catherine Beyer
Updated on August 13, 2018
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To try something out of the ordinary, out of the box, outside of whatever paradigm
within which you normally work, that is chaos magic. But if that result becomes
codified, then it stops being chaos magic.
Power of Belief
The power of belief is important in many magical schools of thought. Magicians
impose their will upon the universe, convinced that the magic will work for it to
actually work. This approach to magic involves telling the universe what it will do. It is
not as simple as just asking or hoping for it to do something.
Chaos magicians must believe in whatever context they are using and then cast
aside that belief later so that they are open to new approaches. But belief is not
something you reach after a series of experiences. It is a vehicle for those
experiences, self-manipulated to further a goal.
A chaos magician, on the other hand, decides that an athame will work for his
current undertaking. He embraces that “fact” with complete conviction for the
duration of the undertaking.
Simplicity in Form
Chaos magic is generally much less complex than ceremonial magic, which
depends on specific beliefs and old occult teachings about how the universe
operates, how things relate to one another, how to approach various powers, etc. It
often refers to authoritative voices from antiquity, such as passages from the Bible,
teachings of Kabbalah (Jewish mysticism), or the wisdom of the ancient Greeks.
None of that matters in chaos magic. Tapping into magic is personal, willful, and
psychological. Ritual puts the worker in the right frame of mind, but it has no value
outside of that. Words have no inherent power to them.
Major Contributors
Peter J. Carroll is frequently credited with “inventing” chaos magic, or at least the
concept of it. He organized a variety of chaos magic groups in the late 1970s and
'80s, although he eventually separated from them. His books on the subject are
considered standard reading for those interested in the subject.
The works of Austin Osman Spare are also considered foundational reading for
those interested in chaos magic. Spare died in the 1950s before Carroll started
writing. Spare did not address an entity called “chaos magic,” but many of his
magical beliefs have been incorporated into the theory of chaos magic. Spare was
particularly interested in the influence of psychology on magical practice when
psychology was just starting to be taken seriously.
During his magical studies, Spare crossed paths with Aleister Crowley, who took
some initial steps away from ceremonial magic, the traditional system of
intellectual magic (i.e., non-folk magic) up to the 20th century. Crowley, like Spare,
considered traditional forms of magic bloated and encumbering. He stripped away
some ceremonies and emphasized the power of will in his own practices, although
they formed a school of magic in their own right.
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