This document provides a quick reference of 60 foundational yoga philosophy terms and concepts. It defines key ideas from the Yoga Sutras and Bhagavad Gita like the eight limbs of yoga, samadhi, karma, gunas, and more. The terms cover philosophical schools like Advaita Vedanta and Samkhya as well as practices like pranayama, meditation, and the restraints and observances that guide ethical behavior. Many entries also reference related scriptures or figures that further explain the listed concept.
This document provides a quick reference of 60 foundational yoga philosophy terms and concepts. It defines key ideas from the Yoga Sutras and Bhagavad Gita like the eight limbs of yoga, samadhi, karma, gunas, and more. The terms cover philosophical schools like Advaita Vedanta and Samkhya as well as practices like pranayama, meditation, and the restraints and observances that guide ethical behavior. Many entries also reference related scriptures or figures that further explain the listed concept.
This document provides a quick reference of 60 foundational yoga philosophy terms and concepts. It defines key ideas from the Yoga Sutras and Bhagavad Gita like the eight limbs of yoga, samadhi, karma, gunas, and more. The terms cover philosophical schools like Advaita Vedanta and Samkhya as well as practices like pranayama, meditation, and the restraints and observances that guide ethical behavior. Many entries also reference related scriptures or figures that further explain the listed concept.
This document provides a quick reference of 60 foundational yoga philosophy terms and concepts. It defines key ideas from the Yoga Sutras and Bhagavad Gita like the eight limbs of yoga, samadhi, karma, gunas, and more. The terms cover philosophical schools like Advaita Vedanta and Samkhya as well as practices like pranayama, meditation, and the restraints and observances that guide ethical behavior. Many entries also reference related scriptures or figures that further explain the listed concept.
2. ADVAITA VEDANTA— A non-dualistic understanding of Vedanta 3. AHIMSA— Non-harming, non-violence, non- killing, compassion 4. ANTARANGA YOGA— Internal aspects of the Eight Limbs of Yoga 5. APARIGRAHA — Nonattachment, non-grasping, non- possessiveness 6. ARJUNA— In The Bhagavad Gita, a warrior-prince who faces a moral crisis 7. ASANA — Posture or seat 8. ASHTANGA YOGA— Eight Limbs of Yoga 9. ASMITA — Egoism 10. ASTEYA— To not steal or misappropriate that which belongs to another 11. ATMAN— The Self, consciousness that is an individual expression of universal intelligence 12. AVIDYA — Misapprehension 13. BAHIRANGA YOGA— External aspects of the Eight Limbs of Yoga 14. THE BHAGAVAD GITA — A portion of the Mahabharata featuring "a dialogue that takes the soul on an inward journey culminating in the ultimate state of yoga" 15. BRAHMACHARYA— Self-restraint, moderation and mindfulness in expending energy 16. BRAHMAN— The formless spirit of the Universe 17. DETACHMENT — Doing the right thing for its own sake, not for the expected results 18. DHARANA— Concentration or attention
Vocab Rev 2.1 R e p r i n t e d wi t h p e r m i s s i o n fr o m Y o g a T e a c h e r C e n t r a l
19. DHYANA— Meditation 20. DVESHA — Aversion 21. EIGHT LIMBS OF YOGA— Raja Yoga practices; yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi 22. GITA — Another name for The Bhagavad Gita 23. GUNAS— Modes of being 24. ISHVARA PRANHIDHANA— Surrender to a higher power or Source 25. JIVATMAN— Consciousness that relates to living in the world of the senses (Alan Finger) 26. KAIVALYA PADA— Book 4 of The Yoga Sutras, On Absoluteness 27. KARMA— The law of universal causality 28. KLESHA — Obstacle or veil 29. KRISHNA — An incarnate god, in the form of a charioteer in The Bhagavad Gita 30. MAHABHARATA — An epic poem containing 18 books and approximately 100,000 verses (the meaning of "epic" in this use is "a long narrative poem recounting the deeds of a legendary or historical hero") 31. MAYA— The cosmic illusion caused by an error in spiritual perception 32. NIYAMAS— Observances; relationship with self; qualities of an “evolutionary personality;” saucha, santosha, tapas, svadhyaya and ishvara pranidhana 33. PARAMATMAN— Consciousness that relates back to Brahman (Alan Finger) 34. PATANJALI— Codifier of The Yoga Sutras 35. PRAKRTI— Substance, the force that brings consciousness into manifestation 36. PRANAYAMA— Breathing techniques for directing energy 37. PRATYAHARA— Turning senses inward 38. PURUSHA— Spirit, consciousness, the principle of universal consciousness in us 39. RAGA — Attachment 40. RENUNCIATION — Active involvement without seeking rewards and results 41. SADHANA PADA— Book 2 of The Yoga Sutras, On Practice 42. SAMADHI PADA— Book 1 of The Yoga Sutras, On Absorption 43. SAMADHI— Absorption or union 44. SAMKHYA— A dualistic philosophy teaching discrimination between spirit and substance 45. SAMYAMA— Dharana, dhyana and samadhi together 46. SANSKRIT— A sacred language designed to convey subtlety and communicate spiritual insights 47. SANTOSHA— Being at peace in the moment; being content with what we have 48. SATYA— Truthfulness in thought, word and action 49. SAUCHA— Cleanliness/purity of body and mind to allow Self-Realization 50. SHAKTI— Feminine principle 51. SHIVA— Masculine principle 52. SUTRA— Summary of teachings 53. SVADHYAYA— Gaining self-reflection through study of self and spiritual texts 54. TANTRA— A non-dualistic philosophy with practices designed to realize through experience that everything is divine and connected 55. TAPAS— Enthusiasm, effort, self-discipline, burning off impurities 56. VEDANTA— A philosophy based on The Vedas
Vocab Rev 2.1 R e p r i n t e d wi t h p e r m i s s i o n fr o m Y o g a T e a c h e r C e n t r a l
57. VIBHUTI PADA— Book 3 of The Yoga Sutras, On Accomplishments 58. YAMAS— Restraints; principles of behavior in relationships; ahimsa, satya, asteya, brahmacharya and aparigraha 59. YOGA DARSHANA— Philosophy of Yoga and “to see the invisible” 60. YOGA SUTRAS— A philosophy of yoga codified by Patanjali
Vocab Rev 2.1 R e p r i n t e d wi t h p e r m i s s i o n fr o m Y o g a T e a c h e r C e n t r a l