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In a nation as diverse as India that prides itself in a broadened range of history spiraling
from the identity politics, monuments play a big part in the country’s past. India’s Taj Mahal, in
particular, is one of the most significant buildings in the country manifesting India and its
history. However, the building has recently been disregarded as part of the Indian history and
culture, meaning that one of the famous monuments in the world which united India’s national
identity imagining as well as the shared glory that Indians associate with, is being usurped in
creating division in the country. Questioning the Indian-ness of the Taj Mahal monument is
disconnecting the Indian Muslims from a valued part of their history and disconnecting them
population. However, the Hindu nationalists often question the loyalty and right of Muslims to
their homeland (Akins, par 4). The move by the Bharatiya Janata Party government, to exclude
Taj Mahal from the tourism brochure of the state, evidences the divisive communal intent of
The argument that the Taj Mahal was constructed over a destroyed Hindu temple means
that this notion can be applied to other important controversially constructed monuments such as
the Egyptian Pyramids built by slaves. However, the role of such monuments in history is acting
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as reminders of the past, whether good or bad. Unfortunately, some sections of the Indian
society’s prejudice to Muslims has seen them vandalize several other Islamic historical sites
lamenting that, ‘if these people are part of our history, then it is very sad and we will change this
history’ (Akins, par 9). Drawing the line on which part of history to preserve and which to erode,
is unfortunate as it loses the essence of the identity and the past, which is primarily the purpose
Works Cited
Akins, Harrison. How Hindu Nationalists Politicized Taj Mahal. The Atlantic, 2017