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Lesson 3
Lesson 3
Objectives:
1. Analyze the influences of religion to culture and society (Know)
2. Explain on what role does religion play in the occurrence of particular historical events.
(Understand)
3. Make a collage on the positive effects and the negative effects of religion (Do)
ESSENTIAL UNDERSTANDING:
◆ Religion can have positive and negative effects on society
ESSENTIAL QUESTIONS:
◆ What role does religion play in the occurrence of particular historical events?
Religion has become a very important aspect in the development of civilizations and cultures. In
fact, most ancient societies based their worldviews on religion, and it has been proven to be
beneficial to the attainment and maintenance of social stability and cohesiveness. However, as time
went by, religion has also become the basis of conflicts between societies, even within societies.
While religion has promoted solidarity among societies, it has also been the reason behind the
outbreak of particular wars in history. In this lesson, we will discuss the positive and negative effects
of religion, as well as examples of historical events caused primarily by religion.
However, religion has served purposes beneficial to society in general. In one way or another,
it inspires values that cultivate peace, compassion and kindness. Religion upholds traditions of
shaping human's spirituality and embracing the goodness in each individual.
Belief in supernatural beings and the supposed divine powers they can wield to reward and
punish people have been a major concept in religion since ancient times. It helps lessen the feeling
of helplessness among people who believe that they are not alone in this world, that they need not
rely on their capabilities alone, and that everybody else is on the same boat, so to speak. Whenever
people are afflicted with crisis, they tend to think that a greater force or high being is there to help
them, a belief people tend to share with others.
Equally important is the belief in religious leaders whose function was to mediate between the
deities and the people. In ancient Philippine society for example, spiritual leaders were called
babaylanes or catalones, whose function were to intercede between the deities and people; to
continue the rituals; to play as healers; and to act as cultural leaders of the community. Most Of the
spiritual leaders were women; and if men wanted to become one, they had to give up their sexuality
to perform the prestigious role of being a babaylan. People from ancient societies (to date) have a
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common belief in the need for intermediaries to communicate with the deities and the super-naturals.
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Thus, this reinforced the call for spiritual leaders in every society, and the authority and respect
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people bestowed upon them. These intercessors can be considered as one source of social
solidarity. They provide crucial guidance to people in their religious efforts, thereby maintaining
group unity.
Another important characteristic of religion is the performance of common rituals and practices
on a regular basis. Such religious activities can be considered as one component which helps bind
people together and reinforce their identification with a particular group. Ritual participation often
creates an atmosphere stimulated with emotions. The elated feelings people may experience in
such situations serve as a positive reinforcement because they feel good as a result. Take the case
of the Sufi Dervishes' practice of whirling or spinning, wherein the aim is to reach the source of all
perfection by abandoning one's ego or personal desires through listening to music, focusing on God,
and spinning one's body in repetitive circles. This kind of ritual provides people of a particular religion
with a positive feeling by doing something together for a common purposely—that is, the glorification
of god. Furthermore, even attendance in Masses provides people with a common ground, despite
differences in social statuses and political ideologies.
Xiao, or filial piety, on the other hand, is a significant aspect of Confucianism which promotes
social harmony. Filial piety refers to the attitude of obedience, I devotion, and care of one's parents
and elder family members. It serves as the basis of moral conduct which, in effect, leads to social
harmony. Since political and social harmony were the primary concerns of Confucianism, filial piety
helps achieve this goal by maintaining order in society. Children are expected not only to obey but
defer to parents' judgments, as well as to perform the proper rituals for them. In this way, social
harmony is achieved since conflicts are avoided.
Jainism also has a key concept which helps promotes social solidarity' which is called ahimsa,
or the concept of non-violence. For the followers Of Jainism, ahimsa is not only a worldview but a
way of life. The killing and consumption of animals is strictly prohibited, for it is central to the idea of
ahimsa that they must minimize their violent impact on the environment. Treating other people with
respect is also a way of practicing ahimsa. Followers of Jainism have a particular stand on issues,
such as international conflict, economic equality, abortion, and even civil rights. They make sure
that they live their lives without doing any form of violence to other life forms, especially to humans.
In ancient societies, notions of right and wrong were not yet as clear-cut as the morality imposed
by organized religions. People then acted according to what they thought would please or displease
the gods and goddesses. During those times, rituals were very important because it is' through these
that they invoke the pleasure or wrath of the deities. For example, before planting, farmers would
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perform a kind of ritual, led by their spiritual leaders, to ask for blessings from the deities so that
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their harvest would be bountiful. When calamity destroyed their crops, they would interpret it as a
sign that they must have done something which displeased the deities, and would again perform a
ritual to appease them. When they had a productive harvest, they would again perform a ritual to
extend their gratitude to the deities whom they believed to be responsible for their good fortune.
which will guarantee them a place in heaven, like dying in jihad (a struggle against unbelievers) or
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performing the hajj (Muslim pilgrimage to Mecca). On the other hand, early Filipino animists believed
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that the afterlife is but a continuation of life on earth; in some parts of the Philippines, there were
pieces of evidence that when a datu or chieftain dies, he was buried in a ship called balanghay,
together with his slaves and most precious belongings which he would still need in the afterlife.
In general, religion has •provided people with answers to the unknown such as the origin of
life and the concept of afterlife. Explanations provided by religions have reduced fears and anxieties
among individuals and some religions have even made death a better alternative to living in
uncertainty.
A good example of religion giving people a sense of belonging is the Sikh principle of Seva,
also known as Sewa, from the word Karseva which means "selfless service." Sikhs are expected to
perform work or service without expecting anything in return. They are encouraged by their Guru
(Guru Granth Saib) to perform selfless service with the belief that by so doing, they are not only
promoting good community relations but also paving the way for the moral uplifting of a person, thus
strengthening his or her sense of belonging to the community. They are taught to reach out to serve
and uplift all of humanity to show their devotion to their god.
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name of religion, and this phenomenon continues up to the present time. In Palestine, the Jews are
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in conflict with the Muslims; in Kashmir, it is the Muslims against Hindus; in Sudan, it is the Muslims
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opposite Christians and animists; in Sri Lanka, it is the Sinhalese Buddhists against the Tamil
Hindus; in Indonesia, it is Muslims contra Timorese Christians. These are only some of so many
wars being fought in the name of religion, which means that so many resources are being wasted
and millions of lives are being lost.
Aside from these, some of the moral teachings of other religions are deemed by secular
communities to be detrimental to development. For example, some religions express their
disapproval against reproductive health programs that aim to empower couples in responsible family
planning through education and access to legal and medically safe birth control, claiming that such
programs defy their religious doctrine and are, therefore, immoral.
Religion-based mortuary practices can also be detrimental to public health and sanitation. For
example, during the cholera outbreak in the Philippines in the nineteenth century, the Catholic
practice of having the dead body of cholera victims be brought first to the church for a Mass was
seen as one reason why the cholera epidemic continued to spread rapidly. Liberal minded
individuals during that time believed it would be much safer and hygienic to immediately bury the
dead instead of letting a lot of people be exposed to the dead body by observing religious practices.
The same dilemma can also be seen in the outbreak of the Ebola virus in Africa. The Muslim practice
of washing the dead's body by relatives of the same gender is seen as contributory to the rapid
spread of the Ebola virus which can be transmitted through direct contact with the victim.
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Religion Obstructs the use of Reason
Many questions the suitability of religious doctrines to the needs of the present and future
generations. In order to put this dogma to practice, religion should, therefore, evolve and learn to
adapt to the ever-changing world. Ancient religious beliefs and practices which have proven to be
inhuman should be replaced with sensible ones. Take the case of the trepanning, or the ancient
practice of boring holes in the human skull, a surgical procedure performed on epileptics and the
mentally ill, with the belief that through the hole the evil spirit will leave the person. During those
days they regard it as an attempt at exorcism, but at present the procedure is just unthinkable
The case of self-immolation reported by the Western media was that of a Buddhist monk named
Thich Quang Duc in Vietnam in 1963, who set himself on fire in the middle of a street in South
Vietnam. This was done in protest against the religious discrimination being experienced by the
Buddhists in Vietnam by the Roman Catholic regime of Ngo Dinh Diem. Under his dictatorial regime,
the minority Catholics enjoyed majority status and privileges while the majority Buddhists were
prohibited from practicing their religion in public. Prior to this, Buddhist monks were shot dead after
attempting to fly a Buddhist flag on Phat Dan, the birthday of Gautama Buddha, in South Vietnam.
They were allegedly killed by the dictator's Catholic Army, but Diem put the blame on the Viet-Cong
(Vietnamese communists). This led to civil disobedience and major protests among the Buddhists.
When Thich Quang Duc failed to achieve reforms for the Buddhist population, he set himself on fire.
According to the Buddhists, after this incident and even after his cremation his heart remained intact,
which they interpreted as a sign of his great compassion. This event served as an important catalyst
in overthrowing Diem's government and the assassination of Diem and his brother.
avoid being taken by the conquerors. Later on, it has become a manifestation of wifely devotion. It
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has been outlawed by the British rulers in 1829 but rare cases still continue to occur. In 2006, a
Hindu woman was reported to have committed sati in Tuslipar village in the central state of Madhya
Pradesh. The woman, whose name was Janakrani, was said to have burnt herself to death on the
funeral pyre of her husband Prem Narayan. According to the villagers, after the cremation, the widow
told them she had to attend to some work, but when they went looking for her they found her dead
on the pyre. Reports said that nobody forced her to commit the act.
The Inquisition
Inquisition refers to the Roman Catholic Church groups charged with subduing heresy from around
1184, which includes the Episcopal Inquisition (11841230s) and the Papal Inquisition (1230s). The
Inquisition was a response to large popular movements in Europe considered heretical or profane
to Christianity, particularly Catharism (a Christian dualist movement which espoused the idea of two
gods, one being good and the other evil) and Waldensians (a Protestant Christian movement which
advocated that apostolic poverty is the way to perfection) in southern France and southern Italy.
The word "inquisition," has somehow become associated with the word "torture." This is because
after 1252, torture was used to punish the heretics. On May 15, a papal bull was issued by Pope
Innocent IV, the Ad exstirpanda, which authorized the use of torture by inquisitors, one common
form of torture was the strappado, wherein the hands were bound behind the back with a rope, and
the accused was suspended this way, dislocating the joints painfully in both arms.
The Babri Masjid site was a source of the Ayodha dispute, which was centered on access to
the site traditionally regarded by the Hindus as the birthplace of the Hindu deity Rama. Hindus
accuse the Muslims of demolishing a previous Hindu temple on the site to create the Babri mosque,
which was destroyed by radical Hindu activists during a political rally that turned into a riot on
December 6, 1992. The Godhra train incident in 2002 was seen as a Muslim retaliation for the
demolition of the Babri mosque in 1992. The discovery in 2003 of Buddhist ruins underlying the
Hindu and Muslim layers at Ayodhya only made matters more complicated.
Although so many atrocities have been committed in the name of religion, we should bear in
mind that more often than not, there are other factors at play. Politics and economics often play a
key role in religious conflicts. Sadly, some political parties take advantage of religious conflicts to
pursue their own interests, and that is winning in the next elections. In India, for example, political
parties have been accused of using Hindu-Muslim conflict to advance their own interests by ruling
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Summary
⚫ Religion can be described as a double-edged sword: it can have both positive and negative
effects on society. It has played a very important role in the development of societies by
integrating and stabilizing them; however, it has also created conflicts.
⚫ Some of its positive effects are: it promotes social solidarity; it is a source of moral values; it
nurtures positive goals in life; it gives people a sense of belonging; and it fosters social change.
⚫ Some 'of religion's negative effects include: it affirms social hierarchy; it triggers conflicts and
fights; it promotes discrimination; it impedes scientific success and development; and it hinders
the use of reason.
⚫ Some of the world's atrocities and conflicts were caused by religion such as the, self-immolation
of a Buddhist monk in Vietnam; the practice pf sati or widow burning in India; the Inquisition of
the Catholic Church; and the Godhra train incident in India.
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