Professional Documents
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SAS5&6
SAS5&6
eremy Bentham
A. LESSON PREVIEW/REVIEW
INTRODUCTION (5 MINS)
Recall of Previous Lesson:
DEONTOLOGY (IMMANUEL KANT)
Major Points Limitations
− Concerned with the adherence to certain rules or − An act that is not morally good can lead to
duties. something good. Categorical Imperatives tell what
− Morality of an action should be based on whether one cannot, but it does not give a positive account
that action is right or wrong under a series of rules. of ethics.
− Moral agents must honor human rights and meet − There are maxims or moral laws that are relative
moral obligations (moral laws) even at the cost of and, therefore, cannot be universalized.
an optimal outcome. − There are conflicting duties that can clash. There are
− Categorical Imperative is the supreme principles of no guidelines as which duty to prioritize. Imperfect
morality (Universalizability Principle and Formula or Duties are not clear and definitive as to when such
Humanity). duties must be performed.
− A good person is someone who always does their
duty because it is their duty. It is fine if they enjoy
doing it, but it must be the case that they would do
it even if they did not enjoy it. The overall theme is
that to be a good person you must be good for
goodness’s sake.
Instructions: Draw or doodle your answer to the question/s below. Use the space provided.
1. What is your highest and lowest form of pleasure? Make sure to label your drawings.
Example: Highest = Rest and Relaxation (Vacation); Lowest = Eating
B. MAIN LESSON
“We ought to consider the quantity or the amount of pleasure that is produced by the action (e.g.,
To fulfill hunger, you are to choose your preferred food (ice cream) and choose your preferred
flavor (chocolate)).”
− Main Principles. (1) Recognizes the fundamental role of pain and pleasure in human life, (2) Approves or
disapproves of an action based on the amount of pain or pleasure brought about by the consequences of
the action, (3) Equates good with pleasure and evil with pain, and (4) Asserts that pleasure and pain are
capable of quantification, hence, measurable.
− Act Utilitarianism. The right act is defined as the one which brings about the best results or the least
amount of bad result (e.g., charity work).
− Utilitarian Calculus. A way to measure pleasure and pain using different factors/criteria in an action.
“We should also consider the quality of pleasure or happiness for some pleasures are more
valuable than others (e.g., intellectual pleasure such as friendship and art are considered higher
pleasures while physiological pleasures such as eating, drinking, and sex are lower pleasures.”
− Rule Utilitarianism. We ought to live by rules which lead to the greatest good in general. Avoid short-time
utility, instead focus on achieving long-term utility (e.g., equality for women).
“Actions are judged solely by their consequences; what is the amount of pleasure or pain created.
Everything else is irrelevant except that each person’s happiness counts the same.”
Bentham’s Mill's
• Considered both
quantity and quality
• Considered only of pleasure.
quantity of pleasure. • Theory was Rule
• Theory was act Utilitarianism.
utilitarianism • Evaluate the morality
• Use criteria in an action of human actions on
to measure the basis of the
Pleasure a pain. consequences rather
than the process of
the actions leading to
those consequence.
C. LESSON WRAP-UP
KEYS TO CORRECTION
CHECK YOUR UNDERSTANDING: TRUE/FALSE
1. T
2. T
3. F
4. T
5. T
VENN DIAGRAM
Output demonstrates the Output is factual but showed Output demonstrates no
learner’s own interpretation little interpretation from the interpretation and expression
Content and expression of the lesson, learners, and details from the learners, and details
and shows appropriate details somewhat show the concepts has no connection with the
and concepts of the lesson. (4) of the lesson. (2) concepts of the lesson. (1)
Output is well organized, easy Output is satisfactorily Output is poorly organized and
Clarity to understand, and easy to organized but difficult to very distracting to read and
read. (4) understand and read. (2) understand. (1)
There are no/few spelling There are some spelling or There are significant spelling
Mechanics
and/or punctuation errors. (2) punctuation errors. (1) and punctuation errors. (0)