Professional Documents
Culture Documents
Readings in The Philippine History
Readings in The Philippine History
PHILIPPINE HISTORY
HISTORY
‘history’ was derived from the Greek word ‘historia,’ which means ‘inquiry
or knowledge acquired by investigation’
covers information derived from largely written records of past experiences.
It is the interpretative and imaginative study of surviving records of the past,
either written or unwritten, in order to determine the meaning and scope of
human existence.
TRADITIONAL DEFINITION
History is the record of the past.
History is a record of the human past from the time written records began to
appear.
According to Gottschalk, history is actuality, hence it must study the past as it
happened. Interviews or oral history and oral traditions, and cultural artifacts
are not considered.
MODERN DEFINITION
History is the reconstruction of the past based on written records, oral history,
cultural artifacts and folk traditions.
It is the imaginative reconstruction of the past, the study of events concerning
people in the past.
Aside from recording, a historian should do two other important tasks: To
interpret facts in an orderly an orderly and intelligible manner and To
discover patterns and trends which govern the behavior of people and of
nations, and to make generalizations.
HISTORIOGRAPHY
refers to how, what, and why history is written.
It is about the methods and practices used in producing history, the
development of history as a discipline, or the philosophy or significance of
historical writing.
the writing of history based on the critical examination of sources, the
selection of particular details from the authentic materials used in those
sources, and the synthesis of the details into a narrative that stands the test of
critical examination.
The term historiography also refers to the theory and history of historical
writing; study of history.
PREHISTORY
refers to that period where information of the past were recorded in materials
other than written documents, which may no be understood by a historian.
These include artifacts, drawings, paintings, sculptures and any other forms.
The prehistory of the Philippines is said to cover the events until 21 April 900
(equivalent in the Proleptic Gregorian Calendar), the date indicated on the
Laguna Copperplate Inscription (LCI) – the earliest written document known
in the Philippines today.
IMPORTANCE OF HISTORY
Bridging the gap between the Promoting nationalism and
present and the past patriotism
Explaining causes of things and Interpreting conditions of a
events given space and time
Projecting the future
TYPES OF SOURCES
PRIMARY SOURCES
̵ Provide a first-hand account of an event or time period and are considered to
be authoritative. They represent original thinking, reports on discoveries or
events, or they can share new information.
̵ These sources are created at the time the events occurred but they can also
include sources that are created later. They are usually the first formal
appearance of original research.
̵ If exploring how an event affected people at a certain time, this type of source
would be considered a primary source.
ᴑ Autobiographies & memoirs ᴑ Work of art and literature
ᴑ Diaries, personal letters, and ᴑ Books, magazine, and
correspondence newspaper articles and adds
ᴑ Interviews, surveys, and field published
works ᴑ Public opinions polls
ᴑ Internet communications on ᴑ Speeches and oral histories
email, blogs, and new groups ᴑ Original documents (birth
ᴑ Photographs, drawings, and certificates, property deeds, trial
posters transcripts)
ᴑ Research data, such as census ᴑ Artifacts of all kinds such as
statistics, tools, coins, cloths etc.
ᴑ Official and unofficial records ᴑ Audio recording, DVDs,
of organizations and govt. ᴑ Govt. documents(reports)
agencies ᴑ Patents
SECONDARY SOURCES
̵ Involve analysis, synthesis, interpretation, or evaluation of primary sources.
̵ They often attempt to describe or explain primary sources.
̵ Scholarly journals, although generally considered to be secondary sources,
often contain articles on very specific subjects and may be the primary source
of information on new developments.
̵ If exploring the event, then the opinion piece would be responding to the
event and therefore is considered to be a secondary source
ᴑ Bibliographies ᴑ Literature reviews and review
ᴑ Biographical works articles
ᴑ Reference books, including ᴑ History books and other popular
dictionaries, encyclopedia and or scholarly books
atlases ᴑ Works of criticism and
ᴑ Articles from magazines, interpretation
journals, and newspapers after ᴑ Commentaries and treatises
the event. ᴑ Textbooks
ᴑ Indexes and abstracts
EXTERNAL CRITICISM
It is also known as Lower Criticism,
It is a tool used by historians and exegetes to determine the validity of a
document, particularly a document with some sort of historical significance
INTERNAL CRITICISM
also called Higher Criticism
It is the technique of testing the reliability of the information found in a
document. It is concerned with the authenticity of the information and its
purpose is to establish the trustworthiness of the contents of the document.
Historical Reliability
Louis Gottschalk
ᴑ Notes that “few documents are accepted as completely reliable”.
ᴑ “for each particular of a document the process of establishing credibility
should be separately undertaken regardless of the general credibility of the
author”.
ᴑ An author’s trustworthiness in the main may establish a background
probability for the consideration of each statement, but each piece of
evidence extracted must be weighed individuality.
MAJOR VIEWS OR PHILOSOPHIES IN THE STUDY OF
HISTORY
ISLAND OF HOMONHON
At the dawn on Saturday, March sixteen, 1521, we came upon a high
land at a distance of three hundred leagues from the islands of Landroni-
an island name Zamal (Samar). The following day, the captain- general
desired to land on another island which was uninhabited and lay to the
right of the above mentioned island.
-March 18, we saw a boat coming towards us with nine men in it.
Therefore, the captain- general ordered that no one should move or say a
word without his permission. When those men reached the shore, their
chief went immediately to the captain-general, giving signs of joy because
of our arrival. Five of the most ornately adorned of of them remain with
us, while the rest went to get some others who were fishing, and so they all
came.
The captain-general seeing that they were reasonable men, ordered food to
be set before them, and gave them red caps, mirrors, comb, bells, ivory,
bocasine, and other things. When they saw the captain’s courtesy, they
presented fish, a jar of palm wine, which they call uraca (arrack), figs
more than one palm long (bananas), and others which were smaller and
more delicate, and two coconuts and many other foods within four days…
At noon on Friday, March 22, those men came us they had promised us
in two boats with coconuts, sweet oranges, a jar of palm- wine and a cock,
in order to show us that there were fowls in that district they exhibited
great signs of pleasure at seeing us. The chiefs wears cotton cloth
embroidered with silk at the ends by means of needle.
They are dark, fat, and painted. They anoint themselves with coconut and
with beneseed oil, as protection against the sun and wind. They have very
black hair that falls to the waist and use of daggers, knives and spears.
On Thursday morning, March twenty-eight, as we had seen a fire on an
island the night before, we anchored near it. We saw a small boat which
the natives call baloto (baroto) with eight men in it, approaching the
flagship. A slave belonging to the captain- general, who was a native of
Zamatra (Sumatra), which was formerly called Taprobana, spoke to them.
The captain, seeing that they would not trust us, threw them out a red cap
and other things tied in a bit of wood. They received them very gladly, and
went away quickly to advise their king. About two hours later we saw two
balanghai coming. They are large boats and are so called (by those
people). They were full of men, and their king was in larger of them, being
seated under an awning mats.
Next day, holy Friday, the captain-general sent his slave, who acted as our
interpreter, ashore in a small boat to ask the king if he had any food to
have it carried to the ships; and to say that they would be well satisfied
with us, for he (and his men) had come to the island as friends and not as
enemies. The king came with six or eight men in the same boat and
entered the ships.
The captain told them that God made the sky, the earth, the sea and
everything else, and that He had commanded us to honor our fathers and
mothers, and that whoever did otherwise was condemned to eternal fire,
that we are all descendant from Adam and Eve, our first parents; that we
have immortal spirit; and many other things pertaining to the faith. The
captain replied; if they wish to become Christian, our priest would baptize
them, and that he would next time bring priests and friars who would
instruct them in our faith. They answered that they would first speak to
their king, and that then they would become Christians we all wept with
great joy.
Chronology of Dates
March 16, 1521 (dawn of Saturday) – the Spanish colonizers arrived
at Zamal (Samar)
March 17, 1521 – their captain-general desired to land at Humunu
(Homonhon) and which he named, Acquada da li buoni Segnialli (“the
Watering-place of Good Signs”) and later the entire group of island as
Archepalago of St. Lazaro
March 18, 1521 – they met and exchanged goods with our ancestor
from the island of Zuluan
March 25, 1521 – they weight anchored and changed course toward
west southwest
March 28, 1521 – they anchored near the island of Mazaua
(Limasawa) and they met the king who came in balanghai
March 29, 1521 (Holy Friday) – they finally met the king who entered
their ship
March 31, 1521 (Easter Sunday) – they went ashore to say mass and
set up cross on the summit of the mountain
April 7, 1521 (Sunday) – they entered the port of Zubu (Cebu)
Monday – their notary together with their interpreter went ashore to
met with the king of Zubu
Tuesday – the king of Mazaua and later the prince of Zubu went
aboard their ship
Wednesday – they consecrated the place and buried their two dead
crews
Friday – they showed our ancestors with different merchandise
April 14, 1521 (Sunday) – they baptized our ancestors from Zubu and
few from neighboring islands
April 26, 1521 (Friday) – Raia Zula came to seek help to fight the
other chief of Matan, Cilapulapu
April 27, 1521 (Saturday) – the Spaniards wave ashore in the island of
Matan and fighting commenced between them and men of Raia
Cilapulapu and led to the death of Magallanes
May 1, 1521 (Wednesday) – 21 Spaniards were massacred by the
Zubuanos thus forcing the remaining Spaniards to depart Zubu
immediately
Customs, Traditions
Thanksgiving/Gratitude - Raised clasped hands and face towards the
sky and then turned
to others
Friendship (casi-casi) - A ritual of friendship wherein one has to
shed a drop of his
blood from his right arm and the other
will do the same and
partake each others’ blood
Marriage - One can have many wives as they wish but one of
them is the
principal wife
Entertainment - Our ancestor played musical instruments like
drums, metallic
discs, gongs and bells. Also, our
ancestors can dance
Religion - Our ancestors don’t have formal religion but they
have God
which they call “Abba”. Although, no
religion they have idols
made of wood, hollow and lack of
back parts
Food - Our ancestors eat umay (rice), coconut, meat and
fish, and drink
uraca (arrack) – a wine taken from
palm (coconut)
Animals and Other Produce - Dogs, cats, swine, fowls, goats, rice,
ginger, coconuts, figs
(banana), oranges, lemons, millet,
panicum, sorgo, wax and
gold
Dwellings - Built up from the ground on huge posts of wood
and thatched
with fig and palm leaves
Terminologies
Chri
uraca (arrack) – palm wine, baloto – small boat
this resembles tuba at balanghai – big boat
present (resembles fusta in Spanish)
(h)umay – rice aghon – gongs (resembles
caphri – heathen bells in Spanish)
anime – a gum of a tree laghan – a large sea snails
wrapped in palm or fig which kills whales by eating
(banana) leaves for lights whale’s heart
FERNANDO AMORSOLO
famous for rural scenarios and landscapes
Planting Rice A Basket of Man with
with Mayon Mangoes, Oil on Cockerel
Volcano (1969) Canvas, 1949 Market Scene
Along the The Palay Maiden Old Spanish
Mountain Trail Washing Scene, Church
Rice Harvesting 1953 Under the Arbor
Making the Princess Urduja Washing the
Philippine Flag Baguio Carabao
El Clego (The Landscapes, 1951 Water Carrier
Blind Man), 1929 Lavandera
JUAN LUNA
Romanticism and Realism Painter
Spoliarium, 1884
The Parisian Life, El Pacto de Tampuhan
1892 Sangre (The Espana y Filipina,
La Bulaquena, Blood Compact), 1886
1895 1886 La Muerte de
Governor Ramon Damas Romanas, Cleopatra, 1881
Blanco, 1880’s 1882 En el Balcon,
Souvenir, 1899 The Battle of 1884
Odalisque, 1885 Lepanto Puesto Del Sol,
Ensuenos de Portrait of Rizal 1880’s
Amor, 1890 Esopo La Marquesa de
Mi Hermana Monte, 1881