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Déformation Professionnelle as a

Motif for the Construction of


Occupational Identity:
The Example of Seafarers
About Me


Marie Grasmeier

Bremen University (Germany)

Doctoral Candidate

Social Anthropology
Doctoral Thesis (1)


„Occupational Culture and Occupational Identity
of Seafarers on Internationally Crewed
Merchant Ships“

Ethnographic field research and auto-
ethnography

Sea-going background
Doctoral Thesis (2)
Ethnicity
Seafarers
and
‚Landlubbers‘
Background
Identities
Occupational
Identities

Organisational Class
Identities Gender

Departments
Leader/
Follower Officers/
Ratings
Hypothesis


Ex-Seafarers retain a strong sense of belonging
to the occupational group

Emphasised by retaining certain practices that
belong to life at sea in shore based settings

They orchestrate what is called a „déformation
professionnelle“ as a means of identity
performance
Case Material


Painting the server room

Sea-talk ashore
Theoretical Framework
Frame Analysis
Déformation
(Goffman 1986)
Professionnelle
(Warnotte 1937)

Interaction Order
Case (Goffman 1983;
Boundary Work Garfinkel 1967)
(Barth 1969)

Boundary Making
(Wimmer
2009; 2008a; 2008b) Habitus
(Bourdieu
1990; 1984; 1977)
Déformation Professionelle


Daniel Warnotte

Tendency of occupational role bearers to
unconsciously apply occupational habits to non-
work related situations

Internalised behaviour

Inappropriate => breech of the rules of
interaction
Situational Frames


Erving Goffman

Frame determines the meaning of a social
situation

Expectations of and by participants

Example: conference presentation
Habitus


Pierre Bourdieu

„history turned into nature“ (Bourdieu 1977: 78)

„durably inscribed in the body and in belief“
(Bourdieu 1990: 58)

„function below the level of consciousness“
(Bourdieu 1984: 466)

Internalised social structure which in turn
structures individual behaviour
Déformation Professionelle


Deeply rooted in everyday life / cultural schema

Clichés about occupational groups

Function: stereotyping / attribution to out-group

Example: teachers who cannot stop teaching
Hypothesis


The (ex-)seafarers play with the idea of
déformation professionelle

Symbolically emphasise belonging

Behaviour and reaction by outsiders mark
boundary between in-group and out-group
Boundary Work


Frederik Barth

„Cultural stuff“ vs. process of boundary work

How are boundaries between ethnic (and other)
groups created, maintained, shifted or
abandoned?

Boundary work (Barth 1969)

Boundary making (Wimmer 2009; 2008a;
2008b)
Déformation Professonelle


Déformation professionelle may be a real issue
for seafarers

Adaption to life at sea => mal-adaption to life
ashore

Example: Lamvik (2002): Seafarers who
interacted with their families like captains with
their crews
Conclusion


Here: different phenomenon

Idea of déformation professionnelle is
appropriated creatively to perform identity and
construct a sense of belonging

Orchestration of déformation professionnelle as
a strategy of boundary work
Thank you very much for your attention
Bibliography
Barth, Frederik
(1969); Ethnic Groups and Boundaries: The Social Organisation of Culture Difference
Bourdieu, Pierre
(1977); Outline of a Theory of Practice
(1984); Distinction. A Social Critique of the Judgement of Taste
(1990); The Logic of Practice

Garfinkel, Harold
(1967); Studies in Ethnomethodology
Goffman, Erving
(1983); The Interaction Order
(1986); Frame Analysis: An Essay on the Organization of Experience
Lamvik, Gunnar M.
(2002); The Filipino Seafarer: A Life between Sacrifice and Shopping
Warnotte, Daniel
(1937); Bureaucratie et fonctionnarisme
Wimmer, Andreas
(2008a); The Making and Unmaking of Ethnic Boundaries: A Multilevel Process Theory
(2008b); Elementary Strategies of Ethnic Boundary Making
(2009); Herder’s Heritage and the Boundary-Making Approach: Studying Ethnicity in Immigrant
Societies

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