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Brutal Truth - The Artists Inspired by High-Rise Horror
Brutal Truth - The Artists Inspired by High-Rise Horror
high-rise horror
Yet while the show is rooted in Birmingham’s history, its curator, Melanie
Pocock, has cast a global net. “There’s a trans-cultural element,” she says of
the tradition linking horror with architectural modernism. “These horrors
can feel very different between generations and where you are
geographically in the world.” In Karim Kal’s night-time photographs of
social housing on the outskirts of Paris, darkness looms beyond concrete
portals, impenetrable and alien. In the Singaporean artist Ho Tzu Nyen’s
magic realist film The Cloud of Unknowing, the divisions are more
personal. An apartment block’s occupants impress their identities on their
solitary environments to surrealist effect. They lead isolated lives in
unexpected interiors – a dank watery tank, a book-stuffed cell where
volumes move of their own accord – and become engulfed by actual clouds.
Is it the building itself that’s the culprit, or what it inherits: how it’s
instrumentalised and stigmatised?
Melanie Pocock
Modern blocks also emerged as a favoured language of authoritarian
regimes. Tanaguchi’s interest in modernists such as Mies van der Rohe, for
instance, began in her home country, the Philippines. Imelda Marcos, the
wife of Filipino dictator Ferdinand Marcos, had a notorious “edifice
complex” and spent wildly on brutalist public buildings. It’s even said that
when an estimated 169 workers fell into quick-drying cement during the
construction of the Manila Film Centre in 1981, remaining workers were
told to prioritise finishing the building rather than recover the bodies. “It’s
partly why it’s important to look at these legacies today,” says Pocock.
“There’s a political amnesia. We need to remind ourselves where far-right
politics has come from.”
One of the exhibition’s most chilling reminders of tragic death is a simple
exit sign, positioned above the door leading out of the darkened film-
screening space. Conceived by the London-based artist Abbas Zahedi, who
lost an artist mentor, Khadija Saye, in the Grenfell fire, it recalls Jacob
Rees-Mogg’s crass suggestion that those trapped in the building lacked
common sense when they followed official advice to stay in their
apartments.
The human tragedies played out in these buildings are a far cry from its
early architectural vision of an unadorned, utopian international style for
all. For Pocock, the problem runs deeper than the architects. She cites
Chandigarh, the modernist city Le Corbusier created in the Punjab. “It’s an
amazing example of civic architecture but the whole foundation of that
project is based on what? Partition.”
Pocock hopes the show will help people consider where these buildings
came from, be it war, political propaganda or, in the case of Grenfell’s
flammable cladding, a superficial gentrification project. “Is it the building
itself that’s the culprit, or what it inherits; how it’s instrumentalised and
stigmatised?” she asks. “Is it doomed from the outset?”
The link between avant garde architecture, authoritarian politics and death
emerges in twisted black steel sculptures by the Polish artist Monika
Sosnowska. They reference the radio towers erected by one of Lenin’s
favoured architects, Vladimir Shukhov, whose attempts to stretch material
limits led to builders being killed.