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Close Reading Organizer - Chapter 6: Idealism


Sample Answers
Directions: Read each summary entry and think about which themes listed in the
Themes Key apply to it, then color in those themes in the Theme Tracker. Next, write a
few sentences of Analysis to explain how the themes you chose apply to each summary
section.

Note: There is not always a definitive set of “correct” answers for which themes should appear in the
Theme Tracker. Answers that differ from the ones we propose below should therefore not automatically
be treated as incorrect, and in fact can serve as great discussion starters.

Themes Key
1 Unity and Interconnectedness
2 The Transformative Power of Nature
3 Religion, Science, and Individualism
4 Reason, Understanding, and Truth

Summary Theme Tracker Your Analysis

Next, Emerson examines Emerson makes deep,


external reality, philosophical arguments
questioning whether the throughout “Nature,” but
world we perceive with our there’s one particular
senses is actually real, or if philosophical question that
it’s just an illusion. But he doesn’t care to know the
Emerson suggests that it answer to: whether or not
doesn’t really matter if 1 2 3 4 there is an external reality.
nature truly exists or is just To Emerson, all that matters
an illusion that exists in is that we do perceive
people’s minds. Either nature with our senses.
way, nature is still “useful” Even if this perception is
and “venerable.” just an illusion, we
nevertheless can use and
learn from nature.

Most people take comfort 1 2 3 4 While most people see


in permanence, including themselves as “a house to
the permanence of stand” (that is, fairly
humankind and that of permanent) Emerson will
natural laws. After all, later side with a poet who
humankind generally suggests that nature is
believes that it’s “not built actually the house, while

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like a ship to be tossed, we are the residents who


but like a house to stand.” come and go.
In other words, people see
themselves as separate
from nature. But still,
Emerson points out, this
doesn’t answer the
question of nature’s
“absolute existence.” The
only way for a person to
really see things clearly
(and shed their faith in
permanence) is if they use
Reason.

Emerson suggests that The two key ways of


looking at nature from a learning about and learning
different physical from nature, according to
perspective—like seeing Emerson, are
the shoreline from a ship Understanding (using
or hot air balloon—makes observation to learn
the world look “pictorial” intellectual truths) and
and fills us with both Reason (using intuition to
delight and wonder. learn spiritual or moral
truths). In other words,
Emerson is concerned with
1 2 3 4
perspective: the same
natural landscape can
teach intellectual, moral, or
spiritual truths based on a
person’s perspective and
approach. Here, he makes
perspective more literal by
showing how seeing nature
from new heights or new
angles is uniquely satisfying
and captivating.

Poets are skilled at 1 2 3 4 Earlier in the essay,


manipulating perspective Emerson emphasized that
in this way. Through words people who are virtuous
and literary devices, the and spend a lot of time in
poet “unfixes the land and nature are thus skillful and
the sea” and shapes the creative in their use of
natural world into symbols. language (especially as it
Emerson cites relates to imagery and
Shakespeare’s Tempest as symbolism).

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an example of poetry that


uses natural imagery and
symbolism skillfully.

Emerson points out that Emerson’s primary goal in


the poet’s goal is to the essay is to stress how
illuminate beauty, while all things are connected—
the philosopher’s goal is to even if they seem dissimilar
illuminate truth. Quoting on the surface. He does so
Plato, Emerson here by suggesting that
underscores that both poets and
philosophy’s biggest philosophers are in the
shortcoming is that it, too, 1 2 3 4 business of illuminating
subscribes to the idea of something, whether that be
permanence. He suggests truth or beauty—and that
that the “true poet” and truth and beauty
the “true philosopher” are themselves are similar
two iterations of the same concepts, too.
being, and that truth and
beauty are also two sides
of the same coin.

Emerson then discusses 1 2 3 4 At several points in the


“intellectual science.” essay, Emerson criticizes
According to Emerson, science for relying too
science encourages people heavily on objective facts
to doubt external reality, and measurements. But
and it is focused on here he suggests the
abstract ideas rather than opposite, claiming that
physical things. He science relies more heavily
suggests that religion and on abstract ideas than
ethics also focus on observation. This is one of
abstract ideas as opposed several contradictions in
to observation. (Emerson the essay that scholars
differentiates religion and have pointed out. But
ethics by saying that, Emerson’s overarching
unlike ethics, “Religion point in this passage is that
includes the personality of people must focus on
God.”) Religion encourages experiencing the physical,
its practitioners to focus on natural world, and that in
the “unseen,” “eternal” doing so, a person can learn
things. those more abstract
lessons. A person can’t
focus on “unseen” or
“eternal” things (e.g.,
heaven) without looking to
the natural world first for

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spiritual guidance.

Poetry, science, religion, Emerson continues his


and ethics all influence our critique of religion by
understanding of external suggesting that it makes
reality. Emerson suggests people focus on the wrong
that a person who uses things—like getting hung up
Reason adopts the on small historical details or
perspective of scandals. Instead, people
philosophical idealism by must use their intuition
default. Idealism, Emerson (“Reason”) to see the world
writes, “sees the world in and God more clearly.
God” and acknowledges
the divine unity of all
things. The person who 1 2 3 4
employs idealism has a
more nuanced perspective
of Christianity. Such a
person doesn’t get
distracted by historical
inaccuracies, scandals in
the Church, or even
miracles; instead, this
person “accepts from God
the phenomenon […] as
the pure and awful form of
religion in the world.”

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