GodMan 10236902

T ms B oo: Wa s Copm cm nn
“
BY Goo IN T HE B ncmm nc ”
AND T an s ABOUT m e W ow or Goo

W m mu r W m cn
'
Nor A m nmc W a s M ADE !
J . F . R O N NY L O . A NG E L I
TAB L E OF C O NT E NT S
R edempti on the U ltim a te Goal of H um a nity
T he Kingdom a t H a nd
Books R ej ected by the Cou nci l of Nicea
Names
T he Ma v l St y f J
r e ous or o oseph a nd Ma y r
Ma n w M ad Up ight
as e r
I t : T he E ter nity of Per fection

Sa r a h a nd Ab ra ha m
T he W or d of God R evea led
T he E x pl a nation of Tu rning W ater into W ine
“
John the B a ptist—Phys i ologica ll y E x plained
T he P lea gu es of E gy pt in the H u man Body

W hat W a s the W or d of God that Ca me to the P r ophets ? .
T he Great Py ra m i d
I sa ia h
T he Optic Thal a m us
T he Centr a l or Single E y e
Sta tem ent by a Gree P r ofessor k
T he W ives a nd Chil dr en of J a cob
T he Solar Plex u s
P r ophecies F u l l led fi
Kil ling the F a tted Cal f or Kaph
T he Anti Chr ist -
T he R ib l a b tha t
-
M ad e the W om b in M a k
n ( i nd )
T he Br idge of Li fe
Sacr ed Boo ks of the E as t
T he My t s er y of Santa Cl aus R evealed
T he Science of Lea p Y ea r
T he R evel a ti on of H er mes
T he Secret D octr ine
W hy R e i ncarnate ?
-
C o nt e nt s
k
T he La e of F i r e a nd B r im stone .
Physical R egener ation

Thi rteen, the Uni ted States Sea l a nd W oodrow W i lson .
D aniel in the Lion s D en

’
Noa h , the Ar k a nd the Animal s

M i t n l ati n of S ipt
s ra s o cr u re
J h a C mmanding th S n
os u o e u a nd M oon to Stand Still
Glossa ry
“
As a Ma n Thi nk et h in H i H s ea rt so is H e .
T he M ea ning of Gl y or .
T he T r ee of Li fe .
T he On y l C a use of Ol d Age .
S mson
a .
T wenty -
s econ C
d h a pter of Rev e a tion, 1st a nd l 2nd V ers es.
Cr uci fied etween T wo B

hi eves T .
“
My Yoke i s E a sy a nd My ur den i s Light ”
B .
D orma nt B r a i n ell s C .
C l
hi d ren .
l Dv
Psa ms of a id .
H h R l h H i Ow H
e t at u et s n ouse.
“
And E h W lk d W i h G
noc a e t od a nd Wa s Not .
”
T h J w l i
e h L e e n t e otu s .
T he Kund a l i na Fi r e.
T he H um a n A u tomo bi l e.
T he Pn eumoga str c i Nerve ( T r ee ) a nd the H l y Gh

o ost .
T he Son of Ma n .
“
Ye W ho H
ve Foll owed M e i n the
a R egener a t on. i
“
T o H i m th a t Over com et h
”
.
Consu mmation
1920
T HE R V UTI ARY PLANET U RANO US ENTERE D T H E
E OL ON , ,
I ACAL SI
Z OD GN PIS CES T H E FIS H ES I N J ANUARY 1920
, , , .
UR ANOUS FR M A GREEK W ORD ME ANING HEA VEN

IS O
H E hour has stru ck that Opens the door for a New
Dispensation for man and the standing prophecy , ,
proclaimed trumpet tongued down thru the ages 1s

,
-
, ,
“
now being fulfilled The old order 13 dying Amidst its
.
”
worshippers .
k
God s loosened thu nders sha e the wor l d !
’
Acr oss the l u r i d sky the wa r bi r ds scr ea m l

E ar th s mill ions die !
’
F ea r a nd woe u nu t tera bl e !
fi fi
T he res of pu r i ca tion a r e l ighted l
I nto the cosm ic mel ting pot ha s been cast ha te, ra ce pr ej u dice,
fi
sel shness a nd the devi ls of gr eed !
T he towers of superstition a nd ty ra nny a r e fa l l ing !
k
T he thr ones a nd scepter s of ings l ie scatter ed a nd crushed along
the highwa y of na tions !
Pr ide ha s fa l len fr om i ts insecu r e pinna cle of sha me !
T he r ich a r e ter ror str ic en !
“
k
Thei r silver ha s been ca st into the street !
Thei r gol d ha s been r em oved from them !
T he mercha nts of the earth weep a nd mou rn, for no ma n buy eth
”
thei r m er cha ndise !
T he chu r ches a r e in pa nic !
T he l iqu or power r a ges !
T he ga m b ler i s ter r or str ic en ! k
k
T he gr a fti ng poli ticia n see s a hi ding pla ce a nd nds none !
“ ”
fi
T he br iber flees when no m a n pu r su eth l
T he pr iest a nd pr eacher pr a y , bu t no help com es, for they , too,
m u st b e j u dged !
T he ha r l ot a l one seems u na fra i d, BE CAU SE SH E I S NOT A
“
H Y P O CR I TE , a nd ha s hea r d the wor ds, T he ha r lots wi ll
enter the k
ingdom befor e y ou !
”
M kan ind ha s gone to the limit of animal ism !

T H E SO U L W ALK S F O R TH , NAKE D AND ASH A E D M .
I T I S H I GH NOO N O F T H E U D G E NT D AY J M .
Wr i tten i n 1916 .
[ 9]
R E DE M PT I O N T H E U LT I M AT E G OAL
,
OF H U M AN I T Y
AOI SM : Man consisti u of a trini ty of spirit mind ,
and body cometh forth rom the E ternal and after

, ,
”
putting off des ir e t e enters the glory of Tao
-
.
“
Brahmanism : Man s inner self i s one with the self of
’
the Universe and to that Universe and to that Uni ty

,
”
it must retu rn in the fullness of time .
Bud dhism : M a n fundamentally Divine is held in the

, ,
three worlds by des i r e Purification from desi r e

.
leads the man to N1r va na .
Hebrewism : M a n came into being through emanation

from the W I 11of the King therefore is divine , .
!
E gyptian : Teaches the divini ty of man O siris as his ,
source.
Zoroastrianism : Man is a spark of the u niversal flame

”
to be ult1m a tely united with i ts source .
O rphic : M a n has in him potentially the sum and sub

”
stance of the Universe .
Christian : —
M a n made in the image of God Body Soul
—
,
and Spirit a Trini ty .

”
T H E KI N G D O M AT HAN D
—
AN is within one step of his ideal the ultimate
—
goal of his desires that realm of freedom where
he will no longer be subj ect to l a w but being , ,
”
led by the spirit will realize that he himself is an
, , ,
operator and attribute of the law .
M a n is law in action W ill man now t a ke the final

.
step into complete liberty and become a god or continue ,
to eat of the husks of dual concept and still cower beneath

“ ”
the lash of precedent and authori ty ?
“
There is no salvation or regeneration for Man as !
,
lon g as he believes in vic a rious atonement The man who .
needs savin g by that process i s not worth the price .
R ecognitio n of eternal unity will save M a n from the

idea that he needs s a ving because it will reconcile him to
—
,
his place and mission in the Plan the Gre a t Necessi ty

'
It will reveal to him his true kinship to the causeless cause ,
the beginningless beginning and he will kn ow th a t he is ,
an attribute of universal energy from which a ll forms ,

“
thoughts motions sounds colors and so c a lled good
, , , ,
-
”
and evil p roceed
, .
In the full light of this wisdom man will not search ,
for personal saviors nor quibble about the meaning of

,
the words of men who died thousands of yea rs a go .
, ,
—
Jesus Christ Truth Li fe forever pre a ches the ser
,
“ ” “
mon in the ea r of man : Lo ! I am with you now He .
that confesseth not that Jesus Christ is come in the flesh ,

”
the same is an Anti Christ -
.
Only the spiritually blind look for the coming of

Truth or Li fe the Christ who is ever present or for the
, , ,
“
coming of a kingdom which is already at hand W hen
”
.
”
ye pray for a thing know that ye have 1t now .
If we a ccept a certa in statement uttered as a n ulti m a ,
tum by some one who lived in the dim past we may be

, ,
called upon to reconcile the utterance with another opin

[ 11 ]
God M-
a n: T he W 0 r d M a de F l es h
i on, spoken or written by the same person which seems ,
to contradict previous statements in which we have placed

ou r trust .
These persons be i ng dead cannot be asked for an ex

, ,
planati on in regard to the seeming contradiction If they .
could they might respond as W alt W hitman did when a

, ,
“ ”
critic hinted that the good gray poet contradicted him
“
self : Do I contradict myself ? Then I contradict my
self I a m large I contain multitudes
.
, .
”
W e must consider the facts that the opinions uttered

by men in past ages ex tend over a period of years during ,
which time emp i res rose and fell and new concepts of ,
life due to planetary and z odiacal changes obta ined rec

, ,
ogni ti on Thus radical changes occurred in the social

.
,
religious scientific and industrial world

, .
V iewing the question in this light need we wonder that ,
the seers and sages sa ints and scientists of the past should
,
sometimes contradict themselves ?

Are we today so very consistent ?
, ,
“
D o we not enact what we call sacred laws i mm edi ,
ately violate them and carry the case to the court of last
“ ”
resort and get the sacred law repealed ?
W e have had high and low tari ff bimetalism and gold ,
standard and our great statesmen valiantly upheld the

,
free coinage of silver in the year 18 95 and in 18 96 these ,
same captains of fin a nce declared through the public

press that free coinage of silver would destroy civiliza
tion tear down the pillars of Hercules and wrench the
,
stars from their cosmic thrones .
W e have contradicted ourselves in our opinion of the

earth s shape the distance to the Su n the origin and oper
’
, ,
ation of electricity the cause of light the divisibili ty of

, ,
elemental gases the circulati on of the blood the reali ty

, ,
of hell and the devil and other subj ects too numerous to
mention .
T hou shall we forever wrangle over the contradictory

,
statements of dead men who wrought in their day as

b est they might with the light and data at their com
mand with no thought that peo l o in future ages would
war to the death or live with lia te in their hearts for
,
[ 12]
God M a n: T he
-
W 0 r d M a de F lesh
their fellows who di ff er with them on baptism the si z e of ,
Noah s ark or whe ther a prophet swall owed a fish or a

’
,
fish swallowed a prophet ?

So much for the old world belief that the Scriptures
,
(writings ) are records o f men and wo m en a nd place s ,
geographical historical etc

, , .
These wonderful statements are fables parables a lle , ,
g or i,es dealing with the chemical physiological

, anato m ,
ical and astrological operations of the HU M AN B O DY ,

“ ”
F earfully and wonderfully made .
“
Grea t a re the sy m bols of Being ,
B u t tha t which is sy m boled is grea ter ;

Vast the crea te a nd behel d,
Bu t va ster the I nwa r d Crea tor —R i cha r d R ea l]
. .
B OO KS R E J E CT E D B Y T H E C OU N C I L OF
N I CE A, AN D OTH E R AN C I E NT B OO KS
—
OOKS of the Koran Persia ; Hebrew (M eaning
Passover ) E sther ; Solomon ; E gyptian Book of the
Dead ; Adam ; E ve ; E noch ; Seth ; Seventh Book of
M oses ; St Thomas (The Doubter ) ; N icodemus ; Ptah
.
H otep the oldest book known ; The Ka b b a ll a h

, .
Again the researches of such theological scholars as

,
James Legge first Professor of Chinese at 0 x

, ,
ford Univers ity ; Prof W m Jennings and Hon

. .
, .
Clement Allen of the R oyal Asiatic Society beside several ,
hundred who might be named embracing the leaders of ,

“ ”
thought along lines of original sources all agree that ,
hundreds if not thousands of ancient m a nu scr i ts tablets

, , ,
and carvings indubitably prove that all races 0 all people

that have ever inhabited the earth have str iven as best ,
they could to leave records of the chemistry and physi

,
ology of their own bodies .
Science E gyptology Indo Iranian Chinese Japanese

, ,
-
, , ,
Persian or Sanskrit all all forever strove to solve the

, , , ,
riddle of the human body .
Seven hundred years B C we have the Shu King . .

,
China s oldest book ; The Shih Ki ng 600 B C ; The Yi

’
, . .
Kin g 1143 B C
, . .
Then came Confucius 5 5 1 47 8 B C ,

-
. .
The writings s tatements philosophy and symbols of

, ,
these witnesses of the truth of being corroborates our 6 6

witnesses in every detail .
The writers of this book have in their possession a

library of the ancient scriptures referred to above and
know whereof they speak ; but as pr intin and book mak ,
ing is well nigh prohibited by cost we eel that we are ,
not justified in lengthy quotations Again no thing really .

,
new can be added after the ne plus ul tr a statement ,

“
There is no other way under heaven whereby ye may be
[ 14 ]
-
W 0 r d M a de F l esh
God M a n . T he
saved ex cept Jesus Christed a nd crucified
, .
However for the information of our readers we will

,
give the table of contents of V ol 14 of the Sacred Books .
“
and E arly Literature o f the E ast entitled The Great ,
”
R ejected Books
OL D TE STA M E NT A P O C RYP HA
l . T k
he Boo s of Ada m a nd E ve ;
T he l ives of Ada m a nd E ve ;
T he Apoca lyp se of oses ; M
T he Sl a vonic B oo of E ve k .
2 T he W r itings Attr ib u ted to E noch

.
T he G rea t P rophet ic B oo of E noch ; k

T he Lost Boo of Noa h k .
3 . T he Apoca lypse of Ba r uch

H is Vision of H ea ven .
4 . T he Story of Ab i a r ; k
T he O l d Ar meni a n Version ;
T he New found Ancient Boo
-
k .
T HE NE W TE STA ME NT A P O C RYP HA
5 T he Gospels of Chr ist s Chil dhood
’
.
T he P r oteva ngel i um , or O r igina l Gospel of Jam

es ;
Gospel of Thomas the D oub ter ;
T he Gospel of Pseu do a tthew ; -
M
An Ara b ic Gospel of the I nfancy .
6 . T he Gospels of Nicodem us ;
k
T he Gree Gospel of Nicodem us ;
A La ter Gospel ;
T he H a r r owing of H ell ;
T he Acts of P il a te ;
T he Letters of P ila te .
[ 15 ]
NA M E S
AM E Swill be explained without alphabeti cal order ,
the obj ect being to show that the 6 6 books of the

whol e b ook (Holy Book ) were 66 statements by
—
,
6 6 di fferent writers about the same identical subj ect the

hu ma n b ody its chemical operation and the planetary
,
positions i mp i nging to create and bring into physical

,
manifestation the visible universe .
ADA M : R ed earth or flow of spirit or energy dammed

, ,
up .
E VE : M other o f all the living ; ether or pur e spirit ;

M other of God W ater ; flu i d ; esse
-
—
.
C A I N : W hat is gotten acquisition a spear a smith ; a , ,
worker .
AB E L : Transitoriness ; breath ; vapor ; moisture (a h

—
sorbed k illed by Cain ) .
SETH : Seed see dl ing or germ

, .
M AN : See Adam .
W OM A N : W om (b ) a n or womb 1n man (mankind ) ; the

,
regenerative womb or manger in the solar plexus .
( Se e Bethlehem house o f bread )

,
-
.
NOD : F light ; Cain absorbed (killed ) Abel (moisture )

and vegetation sprang up (Shoot movement ) -
W I FE : M arriage of earth and water .
JO S H U A : Jehovah in salvation ; son of Nun fish

- - -
.
MO S E S : Drawn from the water ; fish .
AB RA M : High father father of elevation , .
AB RAHAM : F ather of a multitude .
AA RON : E nl ightened (Buddha Third E y e ) -

.
H OR : M ountain M ountain of Aaron situated on the

, ,
E ast Side of the great valley of the Arabah the high ,
est and most consp i cuous of the whole range of the

sandstone mountains of E dom having close beneath ,
it on its E ast side the myster i ous ci ty of Petra

, .
[ 16 ]
God M a n: T he W 0 r d M a de F l es h
-
PETRA : R ock ; R ock city south of Jericho , .
E DO M : R ed ; E do m or Odumea — pituita r y body .
- —
JACO B : Circle ; heel catcher ; lier in wait (Applied to -
.
the 12 Zodiacal signs in astrology ; to the solar ,
plexus in physiology )
, .
LEAH : F irst wife of Jacob represented in astrology ,
by several of the Zodiacal signs namely : R euben , ,
libra ; Simeon Scorpio ; Levi Sa gitt arius ; Judah

, , ,
Capricorn ; Issachar Gemini ; Z eb ulu m Cancer and

, , ,
Dinah Leo The name means in Hebrew wearied

, .
, , ,
weak slow act1on 1nf er 1or

, (Se e
, cut ) . .
RACH E L : Second wi fe of Jacob : a ewe ; Mother of J o

s eph and Benj amin represented in astrology by V i r
,
go for Joseph ; Benj amin having a deeply esoteric

Significance It represents the product
. .
BE NJ A MI N : Son of the right hand ; son of my old a e ;

“
called first by his mother son of my sorrow e
—
, , .
wa s the only child to be born in Palestine the Holy

L and In Smith s Bible Dictionary we find this
.
’
,
“ ”
The Ark was in Benj amin To esoteric students .
this statement is significant Plainly Speaking Ben .

,
j amin is the same as Jesus and refers to the seed or

son that redeems .
PAL E STI N E : Land of soj ourners ; country of Isr a el or

Holy L and .
ARA RAT : Holy L and .
ABBA : F ather (God ) .
AB SA L oM : Father of Peace .
ADAH ADA IAH ADD I : O rnam ent whom God has

, , ,
adorned : R efers to Pituitary body .
ADONA I : Lord .
ZO H E L ETH : T H E ST O N E ; serpent the rolling stone ; ,
the serpent stone the stone o f the conduit

, .
GI LGA L : A circle or rolling away ; the place wh ere the

“ ”
12 stones were set up the place of the Passover , ,
”
A hot de r essed district says Smith s Bible Dic ,
’
ti ona ry ef er s in anatomy to the 12th do rsal ver

.
tebra at which place the semi lunar ganglion con

,
-
ne ets At thi s point the seed or ark enters Jordan

.
or the spinal cord .
17 l
God M a-
n: W 0 r d M a de F l esh
T he
J ORDA N : The descender ; the flowing river A river .
that has never been navigable flowing into a sea ,
that ha s never known a port About 200 m iles long .

,
rising from the roots of Anti Lebanon to the head -
of the Dead Sea “

—
The riv er o f God s ee Smith s ” ’
—
.
Bible Dictionary In anatomy the Spi na l ca r d

.
,
the great nerve which is supplied with flu i d from

the claustrum in the cerebru m .
“
The Jordan wa s cross ed over by Joshua (F ish ) ,
the son of Nun Sm i th s B ible D i ctionary

’
.
AS Joshua and Jesus mean the same we see by this ,
that this i s the place of the baptism of Jesus See .
further reference to this .
O nly two fords are ment1oned in the Bible These .
in anatomy are the end of the spinal cord at the 12th

Dorsal vertebra and at the base of the Skull
, .
Smith also says that the true source of the Jordan

“
is Und erground in Ph lala (meaning vial or bowl )
“
and on the r ight ha nd side It i s from this cave
.
‘
”
that the Jordan commences its course above ground .
Com p are this description with the anatomy of the

head and its meaning becomes clear Smith tells u s .
that the upper part of the Slope i s alive with bursting

fountains and gush ing streams that find the i r way
i nto the Jordan Th ese i n Anatomy refer to the
.
glands i n the bra in that connect with the sp inal cord .
R ead in Smith s Bible Dictionary the wonderful de

’
scription of th is R iver .
GE N E SA R E T H : Gardens of the Prince ; a crescent

Sha ped (M oon shaped ) plain on the western shore
-
of Lake Genesa r eth which is also the Sea of Galilee

, .
The Sea of Galilee is the sem i lunar ganglion thru -
which the seed or Jesus passes to reach the Sp inal

cord The Jord a n enters in at the North and passes
.
out at the Sou th I t a b ou nds i n fis h

'
. .
D A U GH TER : Bath Anything regarded as feminine

. .
GAL I L E E : A circle or circuit .
NAZ ARETH : Shoot Sprout twig , , .
C A P E R NA U M : V illa ge of Nahum (consolation ) .
C ANA : Place of reeds ; Lungs .
J I
‘
R I C H O : Place of fragrance ; Cerebellum .
E18
God M a W 0 r d M a de F lesh
-
n: T he
hem of the hvsi ca l body In Hebrew Bethlehem
p
means house (Beth) of bread (lehe m )
’ “
I a m the
.
.
,
”
bread of life s a id the allegorical Jesus
, .
In the solar plexus is a thimble shaped depression a — -
—
CAVE o r man er and in this is deposited the psycho
,
physical seed or oly child born of this imma culate con

, ,
“ ”
ception . This psycho hy sica l seed is also called fish ,
as it has the Odor of sh and is formed in the midst O f

the waters the pure water Jesus is a fish in the midst
—
, .
”
of the waters St Augustine Before birth the hu m a n
. .
foetus flo a ts lik e a fish in the fluids by which it is sur

, ,
rounded And a s it is with the child formed on the

.
generative plane so it is with the s i r i tu a l child born in

—
,
the solar ple x u s

-
the B ethlehe m ose h and M a r y by .
,
furnishing the material for the spi r itua child which w a s

to redeem the child or body formed in gen eration paid ,
the symbolic a l redemption money

—
.
Holy Ghost Greek for breath The breath descend .

,
ing the pneumo ga s tr i e ne r ve i nto the solar center enters

-
,
the manger where Joseph and M ary a re and where is ,

“ ”
Jesus the Seed l i ter a lly conceived by the H oly Ghos t .
God h th a ma d e m a n upr ight ; b ut h
t ey h a ve s oug ht out m a ny
i nventi ons .
”
H E R E i s an automatic procedure within the human

body wh ich if not i nterf er ed wi th will do away
, , ,
wi th sickness trouble sorrow and de a th as stated , , ,
in the Bibl e .
T ruly mankind or the natural man seek s many ways

, , ,
a nd means to prevent the u pr 1ght perfect automatic way , ,

“ ”
from a ccomphshmg that whereunto it was sent .
T he natural man for ever seeks pleasurable sens a t1On ,
wmch i s at enmity with God Physical sensation (th . e
P leasures Of Sin for a season or limited duration r e

“
s
, ,
ferred to b y Paul are under the law or below the so l ar , .

“
o l ex u s hence H e that is l ed by the spi r i t is not under the
, ,
”
la w .
“
The l t letter of the Hebrew alph a bet schin or ,
” “
shin lacks one of the complete alphabet tav the
,
”
, ,
“ ”
22nd letter meaning the cross , .
Herewith are given a few of the Greek and Heb r ew

“
char a cters that h a ve been translated sm or fa lling , ,
” “ ”
short . Hebrew : asham het chet hata avon (tra ns , , , ,
“
l ated iniquit mor e than 200 times means Conce
y ) i v ed
”
,
in s in and brought forth in iniqui ty (or Sin) Desha nr .
p asha .
In Greek we find this word written as ha rm a r ti a ,

”
p r o a n a r ta no a na m a r tetos anom 1a
, a nom o s D a r a b a 1m ,
o , . .
Any act coming under the meaning of sin retards

, ,
or prevents the automatic a ction O f the seed which i f , ,
not i nter f ered w i th l ifts up a por ti on (one tenth ) o f th e

,
-
life essence (Oil or secretion ) that constantly flows down

“
the spinal cord (a Str a i t and narrow way ) and trans ”
mutes it thus increas i ng its power many fold a nd per

,
p e tu a ti n g the body indefinite l y or until the E go desires to ,
[ 21 ]
God M
-
a n T he W or d M a de F l es h
dissolve it by rates of motion set in action by its inh erent
will.
If the allegories of M atth ew M ark Luke and John as

, , ,
well a s P a ul s E pistles and Acts of the Apostles teach any

’
thing they teach the mastery and transmutation of the

,
human body by anyone who obeys the physiological guide

— —
book the w ole book the Holy Bible
h .
But let the r eader observe that each of the 6 6 books ,
as well a s an almost countless number of ancient books

of all races and languages teach the same mathemat ical
,
and physiological facts .
M a n ha s turned the mi hty power he possesses to

every obj ect and principle 0 ? force in the un iverse except
hi m s elf the great est miracl e of all
, W hen m a n focu ses
.
_
his divine thinking lens upon himself he will realize that,
he i s an ep itome of unlimited Cosmic E nergy Then the .
”
Heavens will roll together a s a scroll and reveal the
“
R eal M a n a s the L a mb of God that taketh away the
sins of the world .
”
[ 22]
IT :
T H E E T E R N I TY OF P E R F E CT I ON
CHILD brought to its mother a piece of ice a nd
asked : W hat is this ? ”
The mother answered it i s ice , .
Again the child asked W hat is there in ice ?

“
,
The mother answered : There i s water in the ice .
T he child desired to find the water in the ice and it ,
procured a hammer pounded the piece of ice into little

,
bits and the w a rm air soon changed all the ice to water .
The child w a s grievously disappo i nted for the ice that ,
the child supposed contained water had disappeared .
And the child said W here is the ice that contained

“
,
”
this water ?
And so it c a me to pass that the mother wa s compelled ,
“
by the child s persistent questions to sa
’
ice i s all water ;
there is no such thing a s ice ; that wh
,
ich we call ice is

”
crystali z ed or frozen water .
The child understood .
A student brought to his teacher some water and asked ,
W hat is water ? W hat does it contain

The teacher answered W ater contains oxygen and
“
,
”
hydrogen a nd then explained how the two gases might
,
be separated a nd set free by he a t .
The student boiled the water until all of the molecules

of oxygen and hydrogen had b een set free but he w a s ,
surprised to find that all of the water had disappe a red .
Then the student ask ed Of the teacher W here is the ,

”
water that held the gases that have escaped ?
Then w a s the teacher co mpelled by the student s per ’
sistent questions to a nswer W ater itself is the product

“
,
of oxygen and hydrogen W ater does not contain any

.
thing other than these gases I n reali ty there i s no such

.
,
substances or fluid as w a ter ; that which we name water

is a rate of motion set in operati on by the union of t wo
[ 23 ]
W or d M a de F l esh
God M a -
n: T he
parts of hydrogen with one part of oxy gen and of course , ,
the phenomenon disappears when the union of the gases

”
is broken .
The student understood .
A devout scientist presented himself befor e God and

s a id Lord what are these gases men call oxy gen and
, ,
”
hydrogen ?
The good Lord answered and said They are mole ,
cules in the blood and body of the universe .
“
Then spake the scientist Lord wilt thou tell me of , ,
”
the kind of molecu les that compose Thy blood and body ?
“
The Lord replied These same mol ecules gases or , ,
principles compose my blood and body ; for I and the

,
”
universe are one and the same .
O nce again the scientist said M y Lord may I ask , , ,

”
then what is spirit and what i s matter ?
,
And thus a nswered the Lord

“
AS ice and w a ter are one and the gases and water are ,
one so is spirit and matter one The di ff erent phases

, .
and mani festations cogni z ed by man in the molecules of

— —
My body that is the universe are ca used by the W ord ;
,
thus they are M y thoughts clothed with form

, .
Now the scientist felt bold being redeemed from fear , ,

“
and asked is my blood then identical with Thy blood , ,
”
in composition and Divine E ssence ?
“
And the Lord said Yea thou art one with the , ,
Fa ther .
The scientist now understood a nd said

“
Now mine eyes are opened and I perceive that when ,
I eat I parta ke of Thy body ; when I drink I drink of

, ,
”
Thy blood ; and when I breathe I breathe Thy spirit , .
So called matter is Pure Intelligence and nothing else

-
because there is not anything else .
Pure intelligence cannot progress or become better .
There is nothing but Intelligence O mnipresenc e O mni .

,
potence Omniscience must mean Intelligence ; therefore

,
these terms a re all included in the word .
L et us adopt a short word that will e xpress all that the

above written words are intended to express namely the
—
, ,
“ ” “ ”
word IT I st a nd for all the eternal I T stands
. .
[ 24 ]
God M a n: T he
-
W or d M a de F l es h
for o peration manifestation vibration action or motion
, , , .
“ ” “ ”
The I m mot1on 13 T or Cr oss1fica t1on v1z the , , .
,
T cross
-
W e say IT rains ! IT is cold !
.
“ “
,
“
IT is ”
all right ! W hat do we mean by It ? “

Who knows ? ”
“
Some s a y
”
The we a ther ! O the rs N a tur a l phenom
—
, ,
” “
en a l V ery well then what do we m e a n by the,
“
we a ther or natural phenomena ?
, Why just It of ”
, ,
course !
IT does not progress ; it does not need to IT forever .
m a nifests operates di fferentiates and presents di ff erent

, ,
aspects or viewpoints of I T SE L F But these di fferent .
ph a ses are neither good better nor best neither bad nor
—
, ,
worse simply di fferent sh a des and colorings of the O ne

and O nly I ntelli gence .
E very so called thing whether it be animal vegetable

-
, ,
or mineral molecule or atom i on or electron i s the result

, , ,
of the O ne Intellige nce ex ressing itself in di fferent rates

of motion Then what i s pirit ?
.
SDi r i t means bre a th or life Spi rit that which is .

,
breathed into m a n must be intelligence or man would , ,
not be intelligent Non intelligent substance which is of

.
-
, ,
course unthinkable would not breathe into anythin g nor

, , ,
make it intelligent i f it did Therefore we see that Spirit .

, ,
Intelli gence and M atter are one and the same E sse in
di fferent rates o f motion .
So called molecules atoms electrons k now what to do

-
, , , .
They know where and how to cohere unite and operate ,
to form a lea f or a flower They know how to separate .
a nd disti ntegr a te that same leaf or flower These particles .
of om nipresent li fe build planets suns and systems ; they ,
hurl the comet on its way across measureless deserts of

star dust and emboss its burning path
-
.
From the m a terialistic and individual concept O f li fe

a nd its o p erations it is pitiable and pathetic to view the
,
wrecks a long the Shores of science It is only when we .
V iew these ap p arently s a d failures from the firm foothold
of the uni ty of being and the oper a tion of wisdom that

we clearly see in these fr i ctions and warrin g elements and
tem p orary defeats and victories the chemical operation o f
— —
E ternal Spirit operating with its own sub s ta nce its very
[ 25 ]
God M -
a n: T he W or d M a de F l esh
self .It 13 only through the fires of transmutation that we
a r e enabled to see that all life 1s one E ternal Life and
therefore cannot be taken injured or destroyed , , .
The fitful varying changing beliefs of men in the tran

, ,
si rion stage from the sleep and dreams of materialism to

the realization of the Oneness of S) irit Show forth m a
babel of words and th eori es a few o fwh1ch I shall briefly ,
consider beginning with the yet popular belief 1n E volu

,
The evolutionary concept has its starting point in the

— —
idea (a ) that matter SO called is a something separate -
from mi nd intelligenc e or Spirit ; (b ) that this matter

, ,
had a beginning ; (c ) that it contains within its elf the

desire to progress or improve ; and finally that the race , ,
i s progressing becoming wiser better etc , , , .
A a inst this assumption I submit the proposition that

— —
,
the ni ver se one verse always existed without begin

n i ng or ending and 1s and always has been absolutely per
fe et 1n all i ts varied m a ni s f esta ti ons and operati ons
,
A machine 13 no stronger than its weakest part If the .
self ex isting universe i s we a k or imperfect 1n any part it

-
,
must of necessity always have been SO Having all the

— —
, , .
nowledge there i s b ei ng all it 1S unthinkable that there

k
i s any imperfection anywhere E verything we s ee feel .
, ,
or taste or in any m anner sense is perfect substance con

, , ,
densed or m anifested from perfect elements but all di ffer ,
in thei r notes vibrati ons or modes or rates of motion A

, , .
se r pent is as perfect therefore as good a s a man W ith , , .
ou t feet i t outruns a man ; without hands it ou tcl ilnb s the

, ,
ape and has been a sym bol of wisdom through all the
,
a ges Man I s an evil thing to the serpent S consciousness ’
—
. .
Neither a re evil nor ood They are di ff erent ex r es

Sions or vari ations of tfie Play of the Infinite W i ll p
.
“ O
The brain of the jelly fish 1s co mposed of the same ele -
ments of the s a me substance as the brain o f a man merely

, ,
of a di ff erent co mbination Can m a n tell what the j elly .
fish 1S think ing or why it moves and manifests its energ

thus or so ? How then 13 man w i ser than the j elly fi fi
,
-
, ,
bec a use his thoughts are of a di fferent nature and oper a te

to di ff erent e nds ?
[ 26 ]
God M a n -
T he W 0 r d M a de F les h
investigators And when Solomon s golden spired te mple
.
’
-
illuminated the Holy Ci ty or the tower of Babel grew ,
toward the clouds or the M ound Builders recorded their

,
history 1n ro ck and soil the eagle g and the dove calmly ,
floated l n the air and wondered when men would evolve

to thei r plane of science They are wonder ing still . .
E xponents of the evolutionary theory never tire in qu ot

ing Professor Huxley O ne who ha s not read the wr i tings
O
o f this em i ne nt sc i entist would be l ed to believe by the

statements of his followers that he had p positi v e vi ews on
the g reat quest ion of force and ma tter F oll owing 13 an .
extract from a letter written by Professor Huxley to

Charles Kingsley under date of M a y 22nd 18 63 taken
, , ,
from the publ ished letters of Huxley by his son Leonard ,

“
I don t know whether M att er i s anyth i ng d i sti nct from
’
Force I don t know that atoms are anyth ing but pure
’
—
.
myths Cogito ergo sum is to my mind a ridiculous

‘ ’
piece of bad logi c all I can say at any time being Cogito ‘ ’
.
.
,
The Latin form I hold to be preferable to the E nglish I ‘
think because the latter asserts the existence of an E go

’
about which the bundle of phenom ena at pr esent address

ing y ou knows nothing I pbelieve l n Hamilton M ansell .
,
and Herbert Spencer so long a s they are de structi v e and

, ,
lau gh at theirpbeards as soon a s they try to Sp in their

own cobwebs .
“
I S this basis of 1gnor a nce broad enough for you ? I f
you theologian can find a s firm footing a s 1 man of
, , ,
sci ence do on this foundation of minus naught there

,
—
will be nau ght to fear for ou r ever d iverging F o r you .
see I am quite a s ready to admit your doctrine that souls

,
secrete bodies a s I am the opposite one that bodi es secrete

—
souls S imply because I deny the possib il i ty of obtaining
any ev i dence as to the truth or falsehood o f either hypo
thesis M y fundamental axiom of speculati v e philosophy
.
is that materialism and sp i ritualism are opposite poles of

—
the same absurdi ty the absurdity of 1m a gini ng that we
knew anything about either spirit or matter .
’
Huxley admitted that he did not know .
As the a p petite craves new chemical combinations of

food from day to day so does mind crave new concepts of ,
[ 23 ]
God M W or d M a de F les h
-
a n T he
infinite life The word I nfinite defines a n endl ess dif
.
f er enti a ti on of concept
—
.
If the Sp i ritual Consciousness the migh ty Angel

that the cla irvoyant seer John the R evelator s a w descend ,
—
,
ing out of the Heavens Shall carry a way the pillars of

m ater i al evolution a Temple of Truth di vinely fai r will
,
spr ing Phoen ix like to take i ts place E yes shall then

,
-
, .
be opened and ears unstopped M a n will then realize that .
the so called lowe r forms of life are just as complex won

-
—
,
der f ul and di ffi cult to form a s the organism of man that

proto plasm is as wonderful in any other form a s in the
-
gray matter of the human br a in which is only a nother

—
,
form of i ts expression that the molecu lar compositi on of

a jelly fish puzzles the greatest chemist and the wisdom
-
o f a beaver is enough to strike dumb all the believers in

the Darwinian fairy tale .
And has the dream o f good and evil a ny better f ou nda

tion than has this one of material evolution ? W e are
here to solve the problems of life not to evade them ; and , ,
to name the migh ty operations of E ternal W isdom good ,
a nd e v il is simply evading instead of solving .
The un i versal Principle S irit or God is i m a r ti a l , , , .
Saint and Sinner are one in t e E ternal M ind od or .

,
I nfinite Li fe is not in the least injured by so called good -
or evil The Spiritual E go i s the interested party and

.
must work out its own Salvation There is no point in .
the universe better higher or nearer God or the centre

, , , ,
than an other point All places a re necessary and no

.
,
one is a vor ed over any other As Huxley well said .

,
“
Good and evil are o pposite poles o f the same absurdity ”
.
Good must have evil for its Opposite i f it exists a t all , .
He who would reali z e Being must get rid of the concept

o f good a s well as the concept of evil
, Good and evil are .
qual i fications a nd Being does not admit of qualification or

,
grades It simply is The ideal we call good eternally

. .
exists but its name i s wisdom s operations Nothing is

,
’
.
low or high good or bad except to that indi v idual con

, ,
“ ”
cept which allows comparison Comparisons a re od i ous . .
Physical Science so called declares in its text books that

,
-
,
-
li ght tra v els from the su n to the earth in eight minutes

a distance of about nine ty five million m iles To question -
.
[ 29 ]
God M a n: T he
-
this statement a few years ago meant ostracism from the

circle of the elect who knew things But today the icono .
clast stands at the gate of the te mples of learning and

b a tt ers a t the walls with the hammer of Thor F ear and .
trembling sei z e upon the vot a ries of m a terial gods as they

see evolution progression the theories of electrici ty light
, , ,
a nd heat good and evil all cast into the crucible of truth
, ,
for transmutatio n in the Divine Alchemy of Being a ll ,
dissolving as pieces of ice of di fferent sizes and shapes

change to water .
The present d a y chemist a s he begins to tread the soil

,
where stood the anci ent alchem ist tells u s that l i gh t a nd ,
heat are simply the rates o f motion of a substance that

does not travel from star to star or from su n to planet ,
but vibrates i n i ts pl a ce at rates di rect ed by the E ternal

W ord This subst a nce aeri a l or etheric does not travel
— —
.
, ,
it i s everywhere present the body of omnipresent

being .
M en now dare assert that there is no evidence that the

sun i s hot but that there is evidence that the s u n i s the
,
dynamo of the Sola r System and SO vibrates the etheric

substance that light heat cold and gravitation are pro
, ,
—
du ced not as entities se a rate from the universal ele
ments but as results or e ects produced by di ff erent rates
,
—
of motion of the molecu l es of the wire molecular motion
—or of the air or etheric substance a s in wireless teleg ,
ra h
p y .
Another ancient belief now obsolete i s the progression

, ,
of man in a bette r state of ex istence afte r death or cess

a tion of bodily functions Th i s idea had its origi n in the
.
fallacy that there were grades of goodn ess in the Divine

M ind and that somehow we are not treated right during
,
earth life and th a t in consequ ence we must be rewarded

, , ,
“ ”
by an easy berth o v er ther e But we now see quite .
clearly that the great cause of life and a ll its Operations

would be unjust to withhold from its sons and daughters
for one moment anything that belonged to them I f the .
Cause ever does wron g we see no reason why it Should

,
re pent and do right If the Cause ever failed in the least

.
particular to give just dues it may do so again at any ,

God M a
-
n T he W or d M a de F l es h
time The better state of existence mentioned above
.
ca n only come through w1sdom ob ta med here and now ;

”
thus w ill man work out h1s own sa lv a t1on .
The t ime was and not so very long ago when the
, ,
recogni z ed scienti st believed that there were about seven

ty four elements ind i v i sible separate and distinct ; but
-
, ,
the alchemical iconoclast with hi s hammer of truth has

pulverized the fa llacy and remorselessly hammered and
pounded the seventy four faces into one countenance
-
.
F or a long time hydroge n gas the negative pole o f

, ,
water wa s supposed to be indi vis ible beyond all question ;

,
but the present day chemist knows it is only an expression

“
of yet more subtle molecules back of which Standeth ,
”
God with i n the sha dow keeping watch above His own .
A post mortem examination of some of the wreck s

-
along the shores of the troubled s ea of science discloses

a beli ef that the E go is an indi v idual who through knowl ,
edge o f its divine origin may draw unto itself all things
it may desi re ! But as fast a s the Sleepers awaken they
“
see that each E go is only part of one stupendous whole
that does not draw unto itself anything That there is .
no law of a ttraction for the eternal substance i s e v ery

where present and each one uses exactly that portion pre
pared for him from everlasting unto everlasting .
W hen the continui ty of life was first demonstrated b e

yond question those who caught the first d ispatches f r om
dis incarnate Spirits sprang fo r th from th ei r beds of mate
rial sleep and with half op ened eyes only sa w the great
-
“
truth through a glass darkly Then ca me a babel of
.
words They j abbered a j argon that ne eded translation

.
to be understood The ideas o f progression in earth life

.
that obtained amon g men wa s transplanted to the spirit

realm and we were told by the votaries of spiritu a l phil
osophy that men and women had great opportun i ties for
prog ression after lea v ing the flesh AS the i dea of a com .
m encem ent of the uni v erse wa s a common belief among

those a slee p in m a ter i a l consc i ousness being the corner ,
stone of evolution so the id ea obtain ed that the i ndi vi du a l

,
had a commencement in the mate rnal hu man laboratory .
As these half awakened indi v i duals could not comprehend

-
[ 3 1]
God M a n T he W 0 r d M a de F l es h
-
that an a ction contr a ry to their concept of good could

possibly be c a used by I nfinite Intelligence they concl uded
th a t the so c a lled bad acti ons of men and women wer e
-
prompted by evil e a rth bound spirits These people

-
—
.
m a ny of them also thought tha t the main obj ect of the

ex istence of Spirits in the Spirit re a lm wa s to ga ther infor
m a tion a bout mines and stocks and bonds and lotterie s
a nd r a ces a nd thus ass i st poor m ortals to ret rich quick - -
.
It was supposed that these spirits were posted in reg a rd

to deeds and wills and knew when wealthy relatives would
shu ffl e off the mort al coil or when undesirable wives or
“ ”
husbands would p a ss ou t .
But a t last the sun of Truth pierced the darkness and

the j argon of selfishness changed to the N ew Song W e
“
.
”
now clearly see that each spirit is a p a rt or attribute of

—
the O ne E tern a l Spirit therefore has existed always and
th a t the process of g eneration deals with flesh clo thing ,
or mask for the spirit in which it performs a necess a ry

“ ”
p art in the creative process The word person
. is de
rived from a Greek word P er sona meaning mask , ,
.
W e see th a t the phenomena we have called obsession

by evil Spirits is God s surgery or d na m i c Operation in
’
His own temple quite as impossible or us to understand

in our p resent environment as it is for the child to under
stand the wisdom a nd necessi ty in the operation of the
adep t surgeon .
And fin a lly we now see and re a li z e fully that E tern a l

, ,
W isdom without beginning or end of d ays does not prog

ress before entering a temple of flesh while it occu pie s ,
it or a fter it leaves it All creative or format iv e proc

,
.
esses m a y p roperly be termed operations of wisdom or

E ternal Li fe .
In the unwalled temple of the Now beneath its roofl ess ,
dome there is no progression but a constantly moving ,
panorama forever presenting to consciousness new ph a se s

of the absolute .
The men a nd women who do things take hold of oppor

tuni ti es and m a terial that the y find all about them now ,
and o p erate with them astonishing results following the

,
e fforts of a ll who recogni z e that eternal force has use for

[ 3 2]
God M -
a n T he
them NOW to carry out the divine plan W e are all .
operators or workmen in the di v ine workshopp and the ,
D i vine I ntell i ence the eternal I T made no m istake i n

plac ing any o f us here but does ins i st that we recogn i ze
, ,
that N OW is the ti me and Her e i s the place to do our

best As the Great Cause do es not need to first practi ce
.
on lower forms in order at some future time to atta in

perfect i on we must recogni z e and practic e b ei ng 1n the
,
present i nstead of b ecom i ng 1n the future for the E ternal

, ,
Now 1S all the time there 1S .
“ ” “
But you s a y your sc i ence ha s taken away my God
, , ,
and I know not where you ha v e lain H im O n the .

”
“
contrary I have brought you to the one true God which
, ,
”
wa s and i s and evermore Shall be
, , .
The fifth verse of the last chapter of the book of Job

reads a s follows
“
I have heard o f thee by the hearing of the c a r ; but
now m ine eye seeth thee .
”
The wonderful writings and scientific statements found

in that Book of all books the Christian B ible were , ,
recorded at dates cover ing thousands of years by men

and women who never heard of each oth er Some of .
these teachers l i ved away back 1n the age when the Solar
System wa s swinging through the z odiacal Sign Taurus ; ,
when Phallic worship pre v ailed ; when the number s ix

wa s underst ood a s sex and the creative or formative prin
,
ci p l e o perat ing throu h the s ex functions wa s wo r shiped
a s the very Holy of I F olies Othe r teachers who contrib

-
.
,
u ted to the knowledge of l i fe and i ts Operations contained
in the Bible lived 1n the age of Aries a fire Sign when

, , ,
fire and sun were worshiped a s the essence of God ; and ,
as heat the cause of the phenomenon called fire cannot

, ,
“
be seen it was a reasonable thing to say that no one
,
”
can s ee God and live SO then it depends upon the point
.
,
of view one ha s of God or the spirit of things whether , ,

“
he says No one can see God and live or says Now
, , ,
”
mine ey e see th thee l
The writer of the book named Job must have lived
more than eight thousand years a go even before the ,
—
Tauri a n age sy mb ol i z ed by the W inged Bulls of N i ne v eh
— which was in the Gemini age the age of perception and ,
[ 33 l
God M -
a n: T he
expression being an air age Let it be understood th a t
, .
an age in this connection means twenty two hundred years -

,
the period for the Solar S ystem to pass across one of the
signs of the z odi ac I n an air a ge E gos awaken to their .
,
di vine heritage and real i z e their Go dhood T he writer

, .
o f Job then livi ng in the Gemini or air age

, , could see ,
God and live O ur Solar System h a s entered the Sign

.
Aquarius another air sign and the Spiritualized elements

, ,
so act upon our brain cells that we are able to understand -
the teachers of a past air age and also see God and live , .
“
Carlyle the prince of literary critics said The book of
, ,
Job i s the most wonderful and be a utiful l i tera r y produc

”
tion ever given to the world Certainly the scientific .
truths of a strology and alchemy and of the Spir it s oper ,

’
ation in flesh a s set forth in that book are without a

, ,
parallel The letters J O B have an occult scientific

.
, , , ,
meaning I a nd J are the same I OB mea mng the s a me

,
a s JO B I means the E ternal I All the Hebrew letters

. .
were fo rm ed from I 0 means the universe without .

,
beginning or end and B means Beth a body house , , , ,
church or temple Therefore GOD or all may be dis

, .
, , ,
covered as seen in J O B or I Q E The word Job has no .

, ,
reference to a person The name or letters of the word .

, ,
symboli z e principle the same a s wisdom knowledge in , , ,
tell i gence or Christ or Buddha

, W e sym bolize the prin , .
ci pl es o f ou r government in personalities and p i cture them ,
in the form of a man or woman n a mely Uncle Sa m or , , ,
Columbia But we do more th a n th a t : we put words in

.
their mouth and make them utter speech And shall we .
ignore these facts when dealing with the record of past

ages ? O ne record plainly states that Jesus spake only
in p arables .
But let us conside r more closely the discovery o f God .
The numerical value o f a ccording to ancient

— —
Kabalia is nine the all o f m a thematics no person is
,
“ ”
alluded to I f the statement I and the F ather are one
.
, ,
“ ”
is true the I must be the F ather manifested or ex
,
pressed As it is not p ossible to conceive of the F ather

.
exce p t through expression we must conclude that mani ,
f esta ti on in some form of s o c a ll ed matter i s eternal -
—
the g reat necessi ty and ha s therefore always been .
34 ]
God M -
betaken Himself material belief is silent But hold a
, .
moment ! I have here a bud a half formed ros e I f ,

-
.
God makes a rose He must continue the work to com ,
p l eti on Ah speak
. s o ftly
, ! Loo k closely ! The rose is
now b eing made and you s a y God i s making it Yes you
, .
,
said God made this full bl own rose W ell then He is -

.
, ,
surely now at work on this half blown rose Bring on -

.
your Spectroscope your mi scr oscope l Q uick now you

, , ,
chemi st ! Bring on your test tubes your aci ds and alkalis -
, ,
your s pectroscope and X ray Analyze illum inate and -

.
,
ma gnify ! Now we Shall discover God He i s here at .
work before our eyes .
W hat do you see ch emist ? W hat do you see scientist ?

, ,
Ah ! I know what you see M y experience in the realm .
o f matter and o f S pirit tell me what you s ee 0 thou

— —
.
stu pendous sex force s ex days of creation thou F ather ,
M other Yahveh thou di vine male and female thou eter

, ,
nal positive and negative dynamis ! W e now behold thee

ope r ating O ut from the chem ica li z ing mass of God s
.
’
creative compounds out o f the quivering vibrating sub , ,
stance slowly comes forth the rose But a r e you sure it

, .
i s a r ose ? Hold a moment W h a t is a rose ? O f what .
material i s it formed ? Ah ! the chemist speaks he of —

the crucib l es and test tubes and acids ! H ear the chemist !
-
“
He says The rose is made from the universal sub
,
”
stance or The rose is universal substance in a certain
, ,
”
rate o f activi ty Thank s ! Blessed be the ch emist !
— —
.
Univers a l one verse one substa nce no other substan ce -
— God i s the ros e or the smile we call a rose— God is

,
a gain mani fested in the great E ternal IT for which there ,
is no other name .
Job did not sa y I s ee the thoughts of God no r did

, ,
“ ”
he s a y I c a n fathom the mind of God The plan c a n
— —
, .
not be seen ; but that which is planned a planet can

be seen O ne may see the substance of God without under
.
s tand i ng the mind of God .
L et us hear E merson on this stupendous glo r ious ,
theme
[ 36 ]
God M -
a n: T he W or d M a de F l esh
“
T he gr ea t i dea b a flles wi t ;
La ngu a ge fal ters u nder it ;
I t lea ves the learned i n the l u rch
Nor a rt , nor power , nor toil ca n find
T he m ea su re of the E terna l ind, M
Nor hy mn, nor pr ay er , nor chu r ch
”
.
0 thou ever present Divine M ind and Substance ! W e

-
now fully real i ze our oneness with thee and b a the and ,
revel in thy glory The mighty Angel of R eali ty ha s tom

.
the ve il of illusion a nd we see the celestial Ci ty of Truth

,
with wide open gates a nd the white l ight o f E ternal Love

-
forever upon its streets .
0 thou in the shadow o f Sickness and trial

, Take up ,
”
thy bed and walk : thy sins be forgi ven thee .
SA R A AND AB R A M
(S h S i ) (Ab h m ) a ra or a r a ra a
HY w a s the letter H added to Sa ra and Abra m ?

Heth (cheth ) is the 8 th letter o f the Hebrew
”
l pha b et and means a field something per
—
, ,
cei v ed, or that can be cultivated in short Spiritual per ,
cept1on .
story of Sarah and Abraham we find the marvel

I n the
ou s truth that age imposes no li m it or barrier to the bi rth
“
of the Incorruptible Seed (Peter ) for it is eter na l life ”
.
Sara at the age of nine ty is told by an angel that she

, ,
will give birth to a child Abram a t the a ge of one hun .

,
dred received information that he would be the father of

,
an o ff spring .
Immediately following these revelations the letter ,

”
H wa s added to both names See 16th and 17th chap .
ters O f Genesis .
Abraham and Sarah now find Isaac which in Hebrew ,
means laughter or happiness .
“
Thy seed shall be as the sands of the s ea .
Unto Abr a ham and hi s seed was the promise given ;

and unto thy s eed which is Chr i s t ”
—Paul ,
. .
Abraham Isaac Jacob Noah David Solomon Isai ah

, , , , , , ,
etc etc are not historical characters Pontius Pil a te

.
, .
, .
,
Darius Pharaoh Herod are names of ruling o ffi ces or

, , , ,
fun ctions not certain individuals no dates be ing given

, ,
to a ny so called transact i on in the Scri ptures or to a ny

-
,
of Paul s E pistles nor to the Acts of the Apostles

’
, .
“
Pilate means Dart ; j avelin ; a giving up ; death .
“ “
Pontius means Sea ; the Open sea M arine .
”
.
H e rod means Heroic

”
-
.
“
Pharaoh Rulership , .
”
“
.Darius Coercer conservator
, ( see presiden cy judge , ,
s h1p,
[ 33 ]
T HE W O R D OF G O D
63 N the beginning was the word and the word w a s ,
with God and the wor d was God,

— John l st .
”
,
Chapter .
W O R D This combination of letters does not

. . . .
mean in its first and original sense voice sound or speech

, , , .
Phys i ologically speaking it means a precious substance , .
“ ”
Therefore a s mankind must be placed on their feet
,
physically before the same cond i tion can exist mentally '
and spirituall y we must get down to fundamentals and

, ,
give the phy s1ologi ca l meaning of W O R D . . . .
The Hebrew alphabet consists of 22 letters each letter ,
having a concrete meaning I n the formation of Hebrew .
characters le tters were chosen which when combined

, , , ,
indicated plainly every phase of that idea which they

wished to express .
Let us now take W O R D dissect it and understand . . . .

, ,
the meaning of each letter .
There is no letter W in the Hebrew al phabet That

“ ”
.
which they used to designate our letter W was VV “ ”
(double V which
) “ i
, s also used in our modern F rench .
”
I ts meaning is hook The arm and legs are the hooks
.
of the body .
VV then or double V is the 18 th letter of the Hebrew

, , ,
alphabet and the characters wh i ch they us ed to exp r ess

,
that letter were written thus : T ZAD D I almost u npr o

, ,
nou nca b l e This letter is also a s we write it the eight

.
, ,
eenth in our alphabet I ts number ha s a great S i gnificance

. .
“ ”
As the ninth le tter o f the Hebrew alphabet Teth rep
—
, ,
resents the equilibrium o f the father and mother the

p e r f ce t balance o f the male and female or positive and ,
ne g ative forces a s manifested in the perfected or com

,
p l et e d human being S O the eighte enth letter

, T z a dd i or , ,
double V (W ) is the representati on of the fall of spi r i t

—
toward the material world o r the material body and its
[ 39 ]
God M -
passions I n astronomy it corresponds with the z odiacal
.
Sign Aquarius
, .
AS the sixth le tter of the alphabet V av expresses the , ,
struggle between the passions and consci ence the antagon ,
i sm o f i deas so the e i ghteenth letter VV which is three

, , ,
“
tim es Six or 66 6 represents the beast which we read of ,
in R e v elation the Adam man O n the mental plane we

, .
u s e the expression H é Phr é n for this number the lower , ,
mind the material mind I n astronomy the a ffi ni ty of

, .
this letter (6 ) i s the bull (Taurus ) M ank ind living .

,
whol ly on the material plane is hence a beast a beast — ,
physically mentally and emotionally Animal on three

, .
plan es Thus in the Tarot we find that 18 represents

.
”
A ntagonism .
Placing the two V s togther one ove r the other they ’

, ,
represent the two arms and the two legs of the a nr egen
c rated man a s the upper V or triangle points d ownwa r d
, .
I n the regenerated man the hands are folded together

over the head in adoration of di v inity and thus the apex ,
points upward I n the lower triangle the same change .
takes place the forces hitherto misused going downwa r d

, ,
“
and ou twa r d are sent upward and returned to the Holy
”
of Holies the triangle becomes closed at the bottom
,
and opened upward .
The letter W then or VV represents the earthly

“
,
”
, ,
or Adam man the material body and the lower mind , .
The letter the Sixteenth letter of the alphabet ,
written Ay in in H ebrew ha s somewhat the same mean

, ,
ing a s the first letter but in a deeper Sense alludes to a ,
material b u i ldi ng an operation in the v i s ibl e and material ,

“
world The m a ter i a li z a ti on of Go d the Holy Spirit the
.
, ,
”
entrance of the Holy Sp i rit into the v isible world the ,
Tarot tells u s Since God O ne i s indi v idual or und ivided

.
, ,
and und i fferentiated to manifest in the material plane , ,
God or THAT must di vi de must become two hal v es of ,
the circle must man i fest a s positive and negative male

, ,
and female electrici ty and magnetism F rom this we

, .
“ ” ”
deduce the expression dual power or dual operation
— dua 1force
,
“ ”
I n astronomy this is represented by the
.
Sign Capricorn These dual forces operati ng within us .

, ,
[ 40 ]
God M -
a n: T he W or d M a de F l es h
“
thus become the Goat wh i ch Bears a w a y the sins of the ,
”
world (c i rcle material body ) -
.
I n the av erage human being this dual power is not ,
operating in harmony The action is unequal I f these . .
two currents operated in harmony in the human body the ,
r egen erated man would be mani fested the fles h would ,
have be come the W O R D itself .
“
The letter R i s the twenti eth letter written R esh
”
, ,
and the symbolism o f this l ett er i s most wond erful I t .
re pres ents the head of man and is therefore assoc i ated , ,
with the i dea of original and determined m ov em ent I t .
i s the S ign of m o ti on its elf good or bad and expresses , , ,
the r enewal of things with r egard to the i r innate power

“
of moti on I t corr esponds to Saturn
. R esh also sy m .
”
bols rest A ship may rest on water that i s in motion

. .
The descr ipti on of the inner meaning o f th i s letter in ,
the Tarot throws a flood o f light upon it a s used in its

,
pr es ent position in a s i t ha s a deep esoteric

“
s ign i ficance To quot e : A tomb Opens in the earth and
.
,
a man woman a nd child issue from it ; th eir hands are

,
j oin ed in S ign of ad o rat ion How can the reawakening .
of nature u nder the i nfl uence of the W OR D be better ,
express ed ? W e must adm i re the way i n wh i ch the sy m

”
bol answ ers to the correspondi ng Hebr ew hieroglyphic .
Comment on the above quotat i on is scarcely necessary ,
y e t f o r the conv e ni ence of those no t yet able t o figure it

out for themsel v es let it be said that the tomb cave or , , ,
manger i s the b ir th pl a ce of the seed the W O R D the

. , ,
“
Son of man wh i ch r edeems the Adam man I F N O T
”
,
I N T E R F E R E D WI T H
“
U nder the i nfluence of the .
W or d indeed i s the carnal man dead in trespas s and

, ,
“
,
sm ,
”
reborn to a new M e .
“ ”
The letter D the fourth i n the Hebrew al phabet a s
, ,
“
also in ours i s writt en Daleth and m eans the womb
, ,
”
,
or door mouth It de notes abundance springing from di

, .
“
vision Thus Daleth expresses a creation made by a
bein g according to divi ne laws I t expresses domination .
of s p i r i t over matter The Tarot thus wonderfull y inter .
“
p r e ts its mean i ng : In the Di v i ne R efl ex of the F ather , ,
it is the w ill In the Human R eflex of Adam it is power

.
, , .
[ 41 ]
God M W or d M a de F l es h
-
a n: T he
In the Natural R eflex o f Natura na tu r a ns it is the uni
, ,
versal creative fluid the soul o f the Universe In astron , .
om y its fli nit 1S Jupiter

’
a
Summ i ng é yl 1S up we can see that the letter D stands
o
for the solar plexus l n the human body as it is the r efl ee ,
ti on o f the true Su n (the F ather ) and the source of all ,
things .
then means this : The creation according

, ,
to div i ne l a ws fr om the u ni ver s a l cr ea ti ve fl u i d in the

, ,
tomb cave or manger g of the earth (solar lexus ) of that

J
,
PE R FE CT ONE (SE E D fish fru i t esus ) V ishnu , , , ,
Joshua M oses Horus etc etc which has the power to

,
—
, , .
, .
,
spiritualize regenerate the Adam man so that he b e

—
,
“
comes the Lo rd God from heaven the W O R D ”
M AD E F LE SH “
And the W ord wa s made fl es h and
—
.
”
dwelt among u S John .
W e realize then that word does not refer to Speech

, , .
The H ebrew letter which signifies speech is Phe the ,
seventeenth letter It refers to the force which dispenses

.
the essence of life which gives it the means of perp etually

,
renewing its creations after destruction W e can Sp eak .
destr u cti v ely and we have the power to speak constru e

t1v ely
“ “
The two letters 0 and R combined are used to
” ”
s p eci fy a precious substance originally r ef err ed to a s ,

“
gold for the ancients realized that the sun S rays which
,
’
,
“ ”
they called gold en prec ipitated 1n the human body and ,
formed creati ve substance .
The Bible tells us that M a n does not live b y bread

alone but b y eve r y word (or seed ) that proceedeth out
, ,
”
of the mouth of God proving that in order to truly , ,
l ive we must save the prec i ous substance

, I n an a tomy .
,
the p assa g e way u nder nea rth the su tures which leads down
into the th a lamus 13 the mouth of God for it i s from the
, ,
”
cerebrum the u pper brain th a t the most wonderful gi ft
, ,
‘‘
to the human body comes This represents the unseen .
“
mouth The visible mouth i s the solar plexu s
. .
W e c a n turn to the pages of Gr a y S Anatomy or any ’

,
go od medica l dictionary and examine carefull y the illus ,
tr a ti on of a 26 day old foetus W e see then that almost .

, ,
[ 42 ]
God -
M a n T he W or d M a de F l es h
The fluid oil or marrow which flows down the spinal
, ,
cord comes from the upper bra in the Creator or F ather

, , ,
“
the M ost High and i s known in physiolo gy as ovum
—
, ,
o r generative seed that life essence wh i ch creates the

human form of corruptible flesh In the Greek from .
,
which the New Testament was translated this marrow ,
i s called Christ which i s the Greek word for oil

, .
W hen this Oil is refined transmuted lifted up raised , , , ,
it becomes so h ighly vitalized that it reg enerates the body

“ ”
a nd overcomes the last enemy death , .
How can it be lifted up ?

“
By lifting up the Son of man the seed the word , , ,
the savior The oil (Christ ) in the spinal cord is the

.
,
salt wh ich is mentioned in the Bible and the savior is ,
the seed or Jesus

, .
The salt and the savior both come from the same
— — —
source the same place the F ath er the upper brain .
I n the Bible allegory the seed J esus is mad e to s a y , , ,

“
W ithout my F ather I can do nothing The materi al .
”
from the Father which forms the seed ha s gone through ,
a di fferent process from that which forms the oil The .
chem ical formula of the oil i s and Jesus was

baptized or anointed of John not by John a s it i s incor , ,
r ectly quoted (See art i

. cle on O I L ) .
If we lift up or ra ise the oil in the Spinal cord by the ,
power of the seed by saving it it must be a physiological

, ,
and chemical operation with in the body of each of u s .
Such is the case .
There i s no mystery no marvel in all the universe that ,

“
is greater than man h ims elf M a n kn ow thyself con .
”
fronts u s down through the ages but only a few have

—
, ,
pa i d attention to the voice of the Delph ic oracle only

a few have looked within .
“
There is a wonderful Strait and narrow way a r ea l ,
s tr a i t not s tr a ight which extends from the upper brain

, , ,
the cerebrum to the end of the spinal cord otherwise

, ,
named Jordan in the Bible W e find th at the mean ing

, .
“ ”
of this in Hebrew is descender or R iver of God , The .
“
Strait and narrow way i s indeed the R iver of God for
—
, , ,
—
it leads to the F ather the M ost High the upper brain .
[ 44 ]
God M -
AS the Jordan empties into the Dead Sea so the spinal ,
cord terminates in that section of the anatomy wh i ch is ,
des ignated in the med i cal ter m inolgy a s Sodom Josephus

, .
“ ”
refers to the reg ion a s the Lake of Sodom a nd in other ,
“ ”
writings we find it referred to a s the Sea o f Lot and ,
“ ”
Lake Asphaltus .
The student of symbology can eas ily see th a t it is the

slimy pool from wh i ch springs up the lotus whose flower ,
of a thousand petals blooms forth re flecting in its golden ,
heart the image of its creator .
The wonderful pneumogastric nerve r ising in the floor ,
or the fourth ventricle of the head and connected with ,
the cerebellum crosses the spinal cord or Jordan at the

, , ,
base o f the Skull Golgotha and sends numerous branches ,
to throat lungs heart and stomach term inating in a plexus

, , ,
under the latter organ which is named the andro gynous ,
bra in the stomach bra in or solar lexus This wonderful

, , .
nerve has six d iff er ent physical unctions i n addition to ,
the d eeply esoteric o ffi ce of being the channel for the Holy
Breath or Holy Ghost without which there would be no
, ,
concept ion of the Holy Ch ild the W O R D , .
In Bible terminology the solar plexus also means m a n

ger cave Bethlehem for it i s in the centre Of this plexu s
, , ,
of nerves that we find the thimble shap ed cavity or de -
pression from which issues forth the redeemer Of the

”
Adam man In a dual sense it is the house of bread
.
,
as it is the place where the divine bread or seed is formed ,
and it lies directly back o f the house of material bread ,

“
the stomach M a n shall not live by bread alone but
.
,
by eve r y W O R D (seed ) that cometh from the mouth of

”
God . Jesus was born in Bethlehem and this word means ,
“
in Hebrew house (Beth ) of bread See how
wonderfully the Hebrew words expressed the true mean
“ ”
ing of the hidden truth I am the bread o f li fe . .
In the central part o f the head is the wonderful cham

“ ”
ber or bed called the thalamus Santee s Anatomy of
’
, .
” “
the Brain and Sp inal Cord describes it thus : It i s the
gr eat g a ng l i on of the inter brai n The thalamus i s an -
.
important senso r y relay station I ts medial p a rt is con .
cerned with smell and its lateral part with common sens a
[ 45 ]
God M -
tion and taste According to Head and Holmes it i s
.
,
also an organ of consciousness for i mpulses of pain and

temperature The th ird ventricle separates the thalami
.
from each other except at the m i d p oi nt where they are

,
joined by the M ASSA INT E R M E D I A The thalamus .
is situated beh i nd and medial to the corpus striatum and ,
projects backward over the mid brain Laterally i t rests .
aga inst the surer i or lam i na of the internal ca sule which

separated it f iom the lenti form nucleus T e thalamus
,
'
.
i s shaped l i ke an egg with the small end directed forward , .
It measures 4 cm or about one and one half inches in .

-
length and cm of one inch in width and thickness It

. .
has an interior and posterior extrem ity and four surfaces ;

”
superior inferior med i al and lateral
, , .
The most striking statement in the above paragraph i s ,
that the thalamus is eg Shaped and we can r ead ily see

why there 13 so much re ference made 1n anc ient religions
-
, ,
to the egg F or the thalamus with i ts adj acent a ppend

.
ages when v i ewed 1n cross sect ions of the brain looks ex

, ,
“
a ctly like a be etle the body egg Shap ed and the horns ”
, ,
o f the lateral ventricle typifying the horns of the be etle , .
In the scarabaeus of E gypt 1s exemplifi ed the egg of 1m

mortali ty the l ight of the world I t I S the chamber the
, .
,
H O LY OF H O L I E S wh erein 1s conceal ed the ark of ,
the covenant In the E gy ptian Book of the Dead we find

.
“
this referred to a s the Boat of Seker E ve r y rel i ion
g .
,
which ha s existed down through the ages ha s told l n its ,
own terminology the same story the Same physiological

, ,
process taking place within the body of man .
O n the post er i or side of the thalamus we find the p pin eal

body It 18 a cone shaped body 6 mm
.
-
m ) high , .
and 4 mm m ) in diamet er j o in ed to the roof of

.
,
the third ventricle by a fl attened stalk the habenula , .
Santee tells u s that The interior of the p ineal body 13

made up of closed follicles surround ed by ingrowths of
connect i ve tis sue The follicl es are filled w ith epithelial
.
cells mixed with ca l ca r eous (l ime ) matter the b r a i n s a nd ,

-
( a cer cu l u s cerebri ) C alcareous d eposits are .found also

on the pineal stalk and along the chorioid plexuses The .
function Of the pineal body is unknown D es C artes .
[ 46 ]
God M W or d M a de F les h
-
a n: T he
facetiously su gests that it i s the abode of the spirit (the
s a nd of man
g .
’
The most s ignificant statement in the above paragraph ,
to the es oter i c stud ent i s the reference to the calcareous

—
,
deposit the brain sand Now indeed do we find the

-
.
, ,
words of the great occultist M adame Helena Pr etr ovna ,
Blavatsky wr i tt en n earlyy half a century ago just i fied

, , ,
prov ed true in the l ight o f mod ern sc i enc e W ho now .
dar es to l ightly cast as i d e the statements of seers and

myst i cs recorded i n secret and sacred doctrines a s un t e ,
liable and untrue ?

The upp er section of this pineal body is the optic or ,
“
eye the All se eing E ye it is the wonderful light of the
, ,
“ ”
candle wh ich Gives light to the whole house
, .
Th i s p in eal body 13 the m a l e spi r i tu a l or ga n If you .
a sk for proof a s to i ts being a male organ you can find ,
indubitable proof by r eferring to any good physiological

chart or anatomy for you w ill s ee that the lower porti ons
,
“
of this organ ha s been gi v en the names corpora quad
—
,
” “ ”
r igem i na which means four fold bodi es
, two nates -
( buttocks and two testes (t sticles ) Thus we See that

) ,
e .
,
m s p 1te 0 our i ncr edul ence even the sco ff ing scient ist has ,
unwitt ingly demonstrated the truth of occult investiga

tions in respect to th i s body
, .
In esoteric a s well as physiological meaning this i s ,
Joseph meaning to i ncrease the father of Jesus the s eed

, , , ,
the rede emer It 18 the or an through which the el ectr ical

.
forces of the body play t i s i n o ther words one of the , ,
—
.
di fier enti a tor s of T H A T the universal esse deposited ,
materialized in the cerebrum the upper brain In the

, , .
M edieval Hebrew a s quoted from the Sacred Books of

,
“ ”
the E ast it i s referred to a s The Crystalline Dew from
,
heaven deposited 1n the cran i um The marvelous sym

, .
b ology of our own B ible 1S dupl i cated m a ll the anc i ent

Scri p tures m all the nat ions of the world Some of this
, .
wonderful esse this F ather flows down from the upper

, ,
brain into the pineal body where it is d iff er entiated ,
becomes masculine positi ve electrical i n qual ity and

, , ,
action .
O n the other side o f the thalamus is located the pitu it

[ 47 ]
G od -
ary body the fem i ni ne spi r i tu a l or ga n It i s a small
, .
,
reddish ell ipso i d organ in a depression of the sph enoid

,
bone and i s attached to the brain by a edu ncl e I t ha s

, .
two lob es one of yellowish gray and t e oth er reddish

,
-
gray color It secretes a mucous or phl egm and the

.
,
latter substance is what gi ves it i ts name It also r ec eives .
i ts secret io n from the F ather the uni v ersal E SSE the , ,
u ndi fferenti ated substance from whi ch all things are

brought forth F lowing into th is gland it becomes mag
.
netic female in i ts quali ty and act ion It i s the M are

, , .
,
M ary pure s ea or water the M other of the Holy Child

, , .
The pin eal gland i s directly referr ed to in the Bible a s

M ount Pen i al where Jacob wrestl ed with the Angel of
,
“
the Lord In Hebrew the word m eans F ace of God ”
. .
It i s inde ed the face o f God The top of th i s gland b eing .
the eye W her e can the ey e b e located sav e in the fac e ?

.
Connected with the pinal gland i s a nerve call ed the

”
pingala in Secret wr it ings Th i s n erve crosses the spinal .
cord at the bas e of the skull in the medulla oblongata , ,
follows down the right side of the spinal cord to its

g
an
en
Likewise connected with the pituitary body is the n erve
, ,
Ida which crosses the spinal cord at the same pl a ce where

,
the P i ngala crosses follows down the l eft side of the spinal
,
cord to its b a se Here the two nerves converge into the

.
body through the semi luna ganglion where they merge -
i nto the sol a r plexu s .
The divine esse which has been di ff erentiated by enter

ing these two glands has become M ary and Joseph the ,
mother and father o f the holy ch ild This material .

,
this actual substance enters the solar pl exus where it ,
combines with the Holy Brea th and the seed is born

the bread is made which i s intended to be eaten in the
“ ”
F ather s Kingdom
’
.
T he first seed is formed in the solar plexus of every

i ndividual commencing at the a ge of twel v e which we
, ,
have designated a s the age o f pub erty Therea fter it is .

,
formed every 29 % days this taking place in each indi ,
vidual at the time of the month when the moon is in the

Sign in which the sun was at the birth of the individual .
[ 43 ]
God M -
Herod Pharaoh the p a ssions desires and emo tions

, , , ,
seek to Slay this Divine Babe .
Here we will quote the Sanscrit statement in regard to

the danger alwa 3 present for the seed ch i ld fruit or , ,
fis h a s,given in 0 1 II of the Secret Doctrine by H P .

, . .
Blavatsky
“
W hile Va iv a sva ta was engaged in devotion on the
river bank a F I SH craves his protection from a bigger
,
F I SH He s a ves it and places it in a j ar (solar plexus )

.
which growing larger a nd larger communicates to him

, ,
the news of the forthcoming deluge ( Note gold fi sh in .
j )
ar
“
Va i va sva ta M a nn, the Son of Sur y a , the Su n, and the
Sa vi or of ou r race , is c onnected wi th the s eed of l ife, b oth
”
ph s i ca l l y and spiritually
T
.
he s ign i ficance of the a bove is apparent .
“
In the Bible we find this statement : Joseph shall have
a double po rtion .
Joseph was one of the children of Jacob which means ,
circle in Hebrew His name was afterw a r ds changed

”
.
to Israel so th a t the son s o f Jacob a re a lso the sons of

,
Israel The signs o f the Zodiac are also referred to as

.
the children of Jacob and when applied in physiology , ,
refer to the solar plexus and the twelve forces centered ,
there All the forces which enter the body of man a re

.
received in this part of the body and are sent out from ,
there Jose ph represents one of these divisions or cente r s

.
,
and this is one o f his p ortions The other is the pine a l .
gla nd th a t a lso being Joseph

, .
Thus all the so called tribes referred to as Ga d R heu

-
,
ben Levi etc etc refer to the forces operative in the

, , .
, .
,
hu m an body and not to bodies o f people

, .
W e find then this seed fruit fish bread a nd savior

, , , , , ,
born in the solar plexu s .
W e must li ft up s a ve or raise this seed I f I be , ,

”
.
lifted up I will draw a ll men unto me John .

-
It must be ta ken into the spinal cord o r in other words , ,
be b a pti z ed of J O HN It must be anointed with oil . .
W e find that there is Oil present in the spinal cord .
This subject will be dealt with elsewhere in this book .
[ 49 ]
God M -
In the book of Joshua we find the story of the Ark of ,
the M O ST H I GH GOD being taken by the Priests of

the Twelve Tr ibes into the Jordan and aga i n in the New , ,
Testament we find the id entical story i n the bapti sm of

Jesus O f John (oil ) in the Jordan The Hebrews told , .
their story in the Old Testament and the Greeks gave

, ,
th ei rs in the New Testament .
In Joshua s (fish in Hebrew ) story we find that he

’
commanded the su n and moon to stand sti ll while he slew ,
hi s enemies The semi lunar ganglion which i s attached

.
-
to the solar pl exus i s identical w i th the moon Nerves

, .
from th i s plexus extend to the lower arts of the body

and in fact connect w i th the organs 0 generation No
, , .
wonder Joshua commanded these forces to be still so that

the seed could pass into the Jordan in safe ty F or we .
,
find that just below th i s passageway into the spinal cord

“ ”
is another called the fish gate which leads d i rectly to
,
-
the genitals I f the lower desires are not stilled this

.
“ ”
or fish will be swallowed killed by the generative
zesid
,
W hen these lower forces are controlled the H igh ,
Priests of the body the higher forces a re in command , , ,
a nd the seed is taken into the Jordan .
At the time of the flood when the Jordan over flowed ,

“
its banks and stood up wa s the Ark carried into the
”
,
”
Jordan This proves conclusively the exact location

.
,
physiologically of the entrance into the spinal cord F or

,
—
.
this portion of the cord is the broadest i t is where it

“
stands up or contacts with that part of the anatomy
,
”
termed Sodom and Gomorrah .
At the place where the A R K enter ed the water ,
twelve men were chos en to set up stones and the B ible ,

“ ”
tells us that They are there to this da y These twelve .
stones corr espond to the twelve Dorsal vertebrae to each ,
vert ebra of which a n erve is attached that forms part

of the solar plexus These twelve nerves terminate in .
the solar plexus They are the twel v e priests whose serv
.
“ ”
ices enabled the Ark to enter the R iver of God .
The tw el v e forces then bore this AR K up out of the , ,
vy at er .
[ 50]
God M a n: T he -
R ead John and note glory and glori fy John or .

,
I oa nnes is ointm ent or oil here personified

, , , .
— —
Glorify means to illumin a te to give light glow ray .
The pass in g of the seed over the crossed nerves and its ,
passa g e into the pine a l gland does in very truth cause

—
, ,
the illumination the flash of light the raising or illumi ,
nation of consciousness of the individual in which this

process is a llowed to take place F or it is m a n that pre .
vents i ts a ccomplishment .
After the crucifixion the body of Jesus is claimed

by Joseph and it is taken by him into his own tomb where
, ,
no m a n had ever been laid Th i s Joseph is the same

—
.
Joseph the father of Jesus the pineal gl a nd for no , ,
other man no seed had been absorbed by the gl a nd prev

,
i ousl y for this is the first seed that has been s a ved
, In .
other words the Son returns to the F a ther the seed r e

, ,
t J l to its source The Father and the Son have become

ONE
.
N 0 other explan a tion save a physiological one can make

“
clear this statement of Jesus And greater things than I .
”
do ye shall do for I go unto my F ather
, The first seed
, .
th a t has been saved apparently makes this statement .
W hen the first seed is saved the entire body is chan g ed , .
It vibrates a t a h igher r a te the fluids are purer In 29 V; ,
days another seed is born a nd the m a ter i al from which ,
this seed is fo r med is of a more refined s u bs ta nce of ,
greater power Therefore when it is crucified is it not

.
, ,
o f g reater power th a n the first seed ? The third seed will

a lso have been raised to the third power and SO on The , .
entire body is chan g ed by the raising or saving of each

“
seed Paul sa y s Ye are tr a nsfor med by the renewing
.
,
”
of your minds The mind the brain is indeed renewed
.
, ,
by each seed that is carri ed into the pineal gland wi th ,

“
the accom p anying oil And the ransomed o f the Lord .
sha ll return and come to Zion with songs a nd everlasting ,
o
j y .
This then is the p rocess whereby the W O R D wh1ch

, , ,
is also GOD AND SE E D regenerated transforms the , ,

“
Adam man so th a t he becomes the LO R D GOD from
,
”
heaven .
I 5 2]
God M -
There a re m a ny direct references to the process a mong ,
wh i ch a re the followi n
Corinthians 11: 28 u t let a m a n examine himself a nd
,
”
s o eat of that bread and drink Of th a t cu p .
“
F or he that eateth a nd drinketh unworthily ,
e a teth and drinketh damnation to himself not discerning ,
the L or d s b ody
’
Damn or damnation s i mply means
to check o r stop the go i ng on or procedure ‘‘
.
“
Cor . F or this cause many are weak and
”
si ckly among you and many Sleep , .
“
Acts 1 Ye men of Galilee why stand ye ga z ing up
, ,
into heaven ? This same Jesus which 13 ta k en up fr om ,
y o u
,
into heaven shall s o come in
, l ik e m a nner as ye have
seen him go i nto he a ven .
“
II John 7th verse He that confesse th not that Jesus
, ,
Christ i s come in the flesh the same is Anti Christ ,

-
.
“
Jo hn 3 Jesus answered and said unto him verily , ,
verily I say unto thee except a man be born again he , ,

”
ca nnot see the kingdom of heaven .
l st John 3 W hosoever 13 born of God doth not

commit sin for hi s s eed remaine th i n hi m a nd he c a nnot
, ,
”
Si n because he is born of God .
“
Peter 1: 23 Being born again not of corru ptible s eed
, , ,
but of incorruptible by the W O R D OF GOD which , ,
liveth and abideth forever .
“
Luke 4 And Jesus answered him saying it is writ , ,
ten that man shall not l iv e by bread alone but by every ,
W O R D of God .
Galat i ans 3 : 16 Now to Abraham and his seed were

,
”
these promises made and to thy s eed which is Chr i s t , .
“
Luke Now the parable is this ; the s eed is the
W OR D OF GOD .
”
Colossians 1: 26 27 E ven the myste r y which hath been

-
,
hid from a ges and generations but now is made mani fest ,
to hi s saints T o whom God would make known what 18

.
the riches of the glory of this mysteryY among the Gentiles ,
which i s CH R I ST IN YO U T H E H O PE OF ,
GL O R Y .
Deut . Thou shalt carry much seed ou t into the

[ 53 l
God M -
field and thou shalt ga ther b u t li ttle i n; for the locust
,
”
shall consume i t E at ing devouring or gluttony
.
(Se e , .
John the Baptist ) .
M atthew He answered and said unto them .
He that soweth the good seed i s the Son of man (The .

”
Seed i s the Son of M a n ) .
II Cor Now he that min i stereth seed to the

.
sower doth minister bread for your food and multiply ,
your seed sown and increase the fruits of your r ighteous

,
”
ness .
John 6 Th i s 1s that bread which came down from

heaven ; not a s yyour fathers did eat manna and are d ead .
He that eat eth o f this bread Shall LI V E F O R E V E R .
John “
I a m the LI V IN G B R E AD W H I CH
CA M E D OW N F R O M H E AV E N I f a ny man eat o f .
th is br ead he shall live forever ; and the bread that I w ill

give is my flesh which I will give for the li fe of the
,
”
world .
1s t Cor 15 : 21 F or since by man came death by man

.
, ,
”
cam e also the resurrection of the d ead .
“
I saiah 45 : 23 The word is gone out of my mouth
, .
M atthew M y word shall not pass a way .

”
John 17 I have given them the word thou gav est

me .
Psalms 119 13 0 T he entr a nce of thy wor d giveth

.
,
”
l ight .
T he phrase The truth in a nut shell ha s a deep

, ,
”
occult m ea ni ng I am the truth . .
“
M y W O R D shall not return unto me v oid but it ,
”
shall accompl i sh that whereunto it wa s sent .
Acts To you i s the W O R D of salv ati on s ent .
Hebrews “
The W O R D of God is quick and
”
pow erful .
Hebrews Have tasted the good W O R D of God .
P eter 2: 2 The Sincere milk of the W O R D

“
, .
”
“
Isaiah Thou shalt be given the rain of thy
seed that thou shalt sow the ground w ithal ; and bread
,
of the increase of the earth gand it shall be fat and

”
plenteous .
Psalms The Lord gave the W O R D .
I 54 ]
God M
-
And y et Smi th s Bible Dictionary in its seeming e fforts

’
,
to find the meaning of W O R D fa ils to quote Luke

“
,
”
T he SE E D I S T H E W OR D OF GOD W hy .
”
is it ? W a s i t because the immortal statement pr oves

b eyond peradventure that the seed w ithin u s i s the sa v i or
and not a m a n wi thou t ? E rror d i es hard but it a lwa y s ,
“
dies and Amid i ts worshippers
, .
W HAT W A S T H E W O R D OF T H E L O R D“
THAT CA M E SO OFT E N T O T H E
O LD T I M E P R O P H E T S?
-
T h S d i th w d —L k
“ !
e ee s e or u e
In all the statements in the B ible that refer to the

W ord of the Lord we find the same great truth told
,
”
over and ov er again in the H ebrew Scriptures and trans

lated W ord of the Lord
“
— the Seed ”
.
“
And the word of the Lord came to Jeremiah or ,
” “ “ ” ”
Joel or E zek iel or Hosea .
And thus it follow ed that after each seed had been

saved the Prophet foretold admonished and preached
, ,
truth to the world .
[ 55 ]
—
T R AN SM U T AT I ON T U R N I N G W AT E R
I NTO W I N E
Lo rd of transmut a tion has ascended the throne
HE
of Aquarius to rule the world for 216 0 ye a rs .
Aquarius the fifth Son Su n of Jacob circle or

, , , , ,
to follow after is Dan Hebrew f o r Judge

, Thus the
, .
day or time of judgment or understanding will have f or

its executor the revolutionary planet Uranus or a s it is ,
“ ”
in Greek C rano ns , Uranus virtually means Son of
.
H ea v en .
This God is surely a suitable ru ler for the zodiacal

“
Sign Aquarius the M a n And then Shall a pear the
,
p
.
Sign of the Son (Sun) of man in the heavens

’
.
The solar system now being in Aquarius we m it y expect ,
and a s a matter of fact are ex per 1enc1ng the pr o hecies ,
o f g reat a str ol ogi a ns as recorded 1n M att 24t also .
Luke 21st .
In the Judgment Day or time o f knowledge we are , ,
due to reali z e the process by which base metals are trans

muted into gold .
The word gold comes from O r a product of the Sun s ,

’
rays or the breath of life .
Li fe or Spir it bre a t hed into man preci pitates brain cells

and g ray matter which create or build the fluids and
structure of physical man .
—
O r i s the seed or W or d L or d etc , .
“
In the begi nning was the word the wor d
”
w a s God .
God means power .
Thus the emanations from Su n basic m a terial are , ,
changed to gold and the process eternally proceeding is

,
bein g recogni z ed by man at the present day due to the ,
fact that the planet of gold Or a nous is now ruling E arth , ,
a nd thereby bringing good judgment upon the people .
[ 56 ]
God M a n -
T he
Both 1n Greek and Hebrew any fluid air or ether wa s , ,
called w a ter until organi z ed ; then it was wine The rain .
that falls on the ground and taken up into the org a nism
o f tree vegetable or fruit 13 changed into wine i e
, sap , . .
,
or ju i ce .
The parable of turning water into wine at the marri a ge

at Cana 1n Gal ilee 1s a literal statement of a process t a king
place with every heart beat 1n the human orga nism .
—
Galilee means a circle of water or flu i d the cir culato r y
system Cana means a divi ding place the lungs or reeds
.
, ,
the t i ssue and cells of the lungs .
B i ochemists have shown that food does not fo rm the

organ i c part of blood but s i mply furnishes the miner a l ,
base by setting free the morganic or cell salts contained m -
all foodstuff The organic part Oi l fibrin albumen etc

.
, , , , .
contained 1n food 1S burned or digested 1n the stomach

and intestinal tract to furnish motive power to Operate ,
the human machine and draw air into lungs Cana thence , ,
into arteries i e air carriers Therefore it is clearly

, . .
, .
,
shown that air (spirit ) unites with the minerals and forms
blood proving that the Oil albumen etc found 1n blood
, , , .
, ,
“
is created every breath at the marriage of Cana of
”
Galilee .
Air was called water or the pure se a ; vi z : V irgin

—
.
M a r y So we see how water is changed into wine blood

—every moment
-
.
In the new age we will need perfect bodi es to corre ,
spond with the higher vibration or motion of the new ,

“
blood for old bottles (bodies ) cannot contain the new
, ,
wine .
’
Another allegorical statement typ i fyin g the same t r uth ,

“ ”
reads And I saw a new Heaven and a New B a r th i e
, ,
new mind and new body .
Biochemistry may well say with W alt W hitm a n T o ,
the sick lying on their backs I brin g hel and to the ,
stron g upright man I brin g more needed elp

, T o be .
grouchy cross irritable despondent or eas ily d iscour

, , , ,
aged i s prima facie ev i dence that the fluids of the stomach

, ,
liver and brain are not vibrating at normal rate the rate
, ,
that results in equilibrium or health Health cannot be .
qualified i c poor health or good health There must

, . .
,
.
[ 57 ]
God MW or d M a de F l es h
-
a n T he
be either health or dishea lth ; ca se or disease W e do not .
say poor c a se or good c a se W e say ca se or dis ease .

-
v iz not at ca se
. .
A su ffi cient amount o f the cell salts of the body properly -
—
combined taken as food not s imply to cure some ache ,
—
pa i n or exudati on fo rms blood that materializes in
heal thy fluids flesh and bone tissue
, .
W e Should take the tissue cell salts as one uses health -
foods not S imply to change health to health but to

, ,
keep the rate of blood vibration in the tone of health all

the time .
Biochemistry is the S ign board Ointing to the Open

country to hills and green fields of health and the truth
-
that Shall set the seeking E go free from poverty and

d i sease .
Conservat ion and transmutation obtain in all the com

m er ci a l world The force of falling water i s transmuted
.
into the product of the factories Steam the vibration of .

,
copper and carbon discs that turn night into day the ,
“
automobiles chariots that run like l ightning and j ostle
,
”
each other in the streets are the e ff ects of the tr a nsm u
,
ta ti on of base or basic material .
O n some fa i r tomorrow wh en the subtle vibra ti ons of

the Aquarian Age dir ected by Or a nou s shall have awak
, ,
ened and called to acti on the mill i ons of dormant cells

of the wondrous bra in m a n will by the power of the l a s t
,
wor d restored conserv e and transmute the m ineral sub

,
stance of his body the soul I O H N and with the

—
, , ,
“ ”
p roduct the p precious ointment oi l Chr is t triumph , ,
over the cross at Gol gotha and ascend to the pineal gland
that tra nsmits the chr i sted Son to the O ptic Thalamus the ,
“
all seei ng E y e of the chamber and thus fur nish li ght to
-
,
”
all that are in the house .
I n these latter days our business world has been dom i

na ted by a great O il trust petroleum mineral oil petra , , ,
sto ne rock or mineral and Oleum ; oil wa s explo i ted and

, ,
then by the law of transmutation cha nged into gasol i ne .
Theytransmutation of gasoline b the m i racle of the

y
“ ”
conservation of ener gy causes the a s censi on O f the air ’’
sh i p and the pathway of the E agle and the open road

,
of man lie parall el across the vaulted sk y .
58 l
God M a n -
T he W or d M a de F l es h
juice o f the grape is naturally conceived a s having been

transmuted fro m water by the heat of the sun which is ,
a lso the ch i ef factor in the fermentation of wine .
In the E gyptian legend of Horus of E dfu that god ,
smites the enemies of R a and the latter says to the ,
former Thou makest the water of E dfu (red with

‘
blood ) like grapes and thy heart is rej oiced thereat

. , .
’
Hence the water of E dfu is called (the water of grapes )

S
( y a ce R el A nc
, E g a nd B. a b p In .the De . .
,
.
stru ction of M ank ind the deluge is poured out from se v en ,
thousand j ars of human blood representing the red color ,
of the N ile waters s hortly a fter the be ginning of the inun

dation (R ecor ds of the P a s t V I pp 105 , , .
The mythic marriage is primarily that of the sun (See

Ph aedrus I fa b , either with the earth or the moon
, .
whence doubtless the Athenians at one time celebrated

, ,
marriages at the new moon (when She was i n conjuncti on

—
with the sun Proclus a d H es i od Oper Pr a c . .
,
tically nothing is related of the Johann ine bridegroom .
and there is no reference to the bride ; but in the mythic

V iew the bridegroom i s a mere v ariant of Jesus ( the figu r
“
a tive br i degroom o f John iii 29 cf M ark ii 19 20 ”
.
, . . .
, ,
while hi s mother and the bride are duplications of

wider variation Thus the V irgin M a r y i s Often called
.
the R ose of Sharon and L ily of Israel ; e pithets from Can

“
ti cl es 11 where the bride is
, a rose of Sharon and a lily
” “
of the valleys who is brought by the bride groom to the
.
—
,
” “ ”
banq uetin g house literally the house of wine as in
-
the Septuagint .
[ 60 ]
JBA PT I ST
O HN T HE
O HN or I oa nnes is the ointment oil th a t flows
, ,
.
, ,
down the spinal cord from the reservoir of God sub

“
stance in the upper brain the M ost High the , ,
heaved up place the Heave n within

-
,
-
, .
“
W e know that we have in heaven a more enduring
s ub s ta nce
”
— Paul
. .
The m sterious circumstances connected with the Bible

story of Ohn the Baptist and the information given in
Smith s B ible Dictiona r y prove the wholly divine origin
’
“ ”
of that which wa s called John but which me a ns oil in ,
Greek John s father was said to be a priest of Abi a or

’
.
,
Abij ah This latter in Hebrew means W hose father

.
,
“
,
i s Jehovah
”
Jehovah is the upper brain the M ost High
—the crystalline dew referred to in M ediev a l Hebrew
.
,
“ ”
.
Before the oil i s raised by the seed thus giving one ,

“ “ ” ”
tenth (tithe ) to the Lord it is called n a tural or wild
—
, ,
“ ” “
not cultivated like wild flower s wild honey So
”
—
, .
John wa s a wild m a n a n a tive A p a r a ble ? M ost .
certainly !
“
His food was locusts a nd wild hone
The p i neal gland and the pituita r y body secret fluids
cal led milk and honey in the Scriptures
—
.
Lo cust means destructive devourer a glutton , .
“
Deut . All thy tree (tree of li fe a nd fruit
”
seed ) shall the locusts (sex desire ) consume .
The reader will please remember that the Bible is

Secr et Doctrine or that which is wi thi n and not without
, .
Histo r y is a record of outward things .
John the na tural man was a n eater of the fruit of the

'
, ,
tree of life with a gi r dl e of ca m el s ha ir (from Gimel the

,
’
3 r d letter of the Hebrew alph a bet which pertains to the ,
external male organ ) But John like the prodigal son

.
, ,
“
changed his mind and is m a de to say One cometh a fter ,
m e (to g et me ) the l atchet of whose shoes (pisces — the

—
feet fishes ) I a m not worthy to unloose .
”
61
God M -
Latchet and shoes are emblems of cover or cup ,
swaddling cloth The oil in the seed when born is coy

.
, ,
ered or protected by a crust of mineral salts wh i ch when , ,
ano inted by bein bapti z ed in Jordan (John ) is loosened ,

“
S
”
( He that s a v et hi s l i fe Shall l o os en it ee m i s t
.r a ns
lat i on of Scripture ) in order that the shell may fall apart
“
when the seed Jesus goes over the cross thus F ather
, , , , ,
”
remove the cu p (cover or latchet ) from me in order ,
that the precious material may ascend into the pineal

gland .
T HE P LA G U E S OF E G YPT
H E SE same locusts sex appetite gluttony or de
, , ,
vou r er s are and always have been the pla gues i c

, , . .
,
sickness and d isease in all peoples in all ages .
And now when evil do ers wax worse and worse a ma

, ,
“
j or i ty of human beings are deliberately a nd with malice
”
aforethought committing suicide through eating and
, ,
dri nking fo r pl ea sur e and indulging in sexual excesses

,
on eve r y plane in every way k nown to carnal perverts

, .
O ffi cers of the law tell u s that l i centiousness ha s surely

reached its l i mit The Hand wri ting on the W all
“
.
-
appears I n proof of th i s allow u s to quote the following

.
by the great poet R a b indr a na th Tagore printed in the

, ,
August 1st issue Of the Los Angeles E xa miner : Paris

—
,
July 3 I I came from Asia expecting to find E urope a

.
vale of tears a desert of mis ery and grief W ith ten

, .
m illion dead stricken suddenly b shell or

bullet from the roster of the earth snatched rom the i r ,
firesides and their babies and the women whom they loved
—what should one visualize but a E urope draped in black ,
a E urope where the innocent laughter of a tiny child

would seem a gross incongruity ?
“
Yet E urope weeps not She ha s cast off her black.
,
and i s wear ing her brightest colors her most splendid ,
plumes Her men are already forgetting the i r sl a u ght

.
ered brothers in the incessant e ffort to profit from the

abno r mal financial cond itions prevailing because of the
—
war ; her women a h her women ! They are s natching
,
flowers bright red poppies fro m the graves of their fallen

, ,
husbands and sons to wear them in their hair

, .
“ —
Ten m ill i on dead and naught but dust already !
W ere these the only sober sane l i v ing peopl e ,
in E urope ? Are those who are l eft only those consumed

with avarice selfishness and the desire to be amused at
,
no matter what cost ? O r i s this E urope which is d a ncing ,
on its own co ffi n a E urope gone stark mad ?

.
63 l
God -
M a n: T he W or d M a de F l es h
P a ris turn thine eyes to the south There a templed
, .
ci ty once stood a living breathing defiance to an inevitable

, ,
—
de a th a de a th that came sooner than it thought and ,
overwhelmed it The name of that ci ty was Babylon

. .
W ell named was Babylon ! W ell named also Paris for ,
ca ll to mind the f a te of her sister gods .
They say to me : W hat strange man are y ou to wish

‘
,
u s eternal sadness ? W ould you have us grieve while we

st a rve ? D o y ou not know that work is 1mpossi b l e with
a heavy heart a nd c a nnot you see that we have l ightened
ou r he a rts in order to take up the burden ou r dead broth
ers have left to us ? W hat strange man are y ou ? ’
“
I say to them : E urope it seems to m e that y ou a r e
‘
,
d ancing more than y ou are working T oo many are .
l ivin g on the blood profits wrung from the Slain

’
.
“
They say to me : W h a t do y ou want ? W e fought
‘
—
well a nd we won .
’
“
I say to them : So did Babylon Yet thou h she
‘
.
,
’
won she lost Gu a rd ye that you do not share her a te
, . .
[ 64 ]
T H E G R E AT PY R A M I D AND T H E SPH I N X
T is not an easy m a tter to get people to understand a
subj ect to which they have g iven little or no thought
whatever ; but i f one earnestly desires light on a rare
and particular subj ect as for instance the Great Pyramid
, , ,
and the Sphinx deep concentration is bound to bring r e

,
“
su l ts and the ideas that are the fruit of that
, going into
”
the silence may be similar to what others have given out
and they may be dissimilar I f dissimilar they may be .
,
o ffered to the earnest esoteric s tudent as a working hypo

, ,
thesis to be a ccepted or rej ected by him In case he

, .
reje cts reason must be given in order that new light may
,
be Shed on the question .
M any scientists have personally studied the Great

Pyramid and the Sphinx and made endless measurem ents .
They h a ve arrived for the most pa r t at the same con

, ,
elusion to which that great occultist M adame H elena P , .
“
Blavatsky held 1 c that the measuring a ttainment of
, . .
,
the Great Pyramid would indicate all the substance of

”
measure o f the heavens and the earth .
So much f or that p a rt but there are other facts to be

—
,
noted It will be revealed and no doubt wi thin a com

—
.
p a r a ti v ely short time now that there are

, many other
secret chambers wi thin this remarkable monu m ent and
that its t r ue entrance is from the silent Sphinx V erily .
it will not remain silent much longer That celestial .
force which conquered the animal nature and resulted in

a race of perfected human beings in a far distant Aqua
ri an Age enabled them to build monuments wh i ch would
,
w ithstand the wear a nd tear o f the ages and be a lode

star a nd a beacon light for f ellow travelers along the sa m e
-
—
GR E AT PATH a path that is narrow and sharp as a
ra z or ; a path filled with stones that bru ise and cut the
feet As one persists the stones become fewer ; green
.
, ,
v elvet grass and beauti ful flowers spring up beside the

[ 65 ]
G od -
way the heart of the asp i rant i s cheered and strengthened
,
and he picks himself up again and yet aga i n and goes on

wi th eyes ever fixed on the flaming star in the di stance .
And these incomparable monuments Show u s what was

done in past ages what i s be ing done now and what will
, ,
be accompl i shed by fu ture generati ons until a ll human ity

—
shall kneel at the feet of God u l ti m a te per fecti on for all
’
—
of God s ch ildren for we are a ll H i s .
In the King s chamber which occupies the highest posi

’
,
ti on therein ha s been found an especially un ique Obj ect

, ,
to which ha s been given many names ranging from sa r ,
copha gu s to corn b i n H P Blavatsky comments caustic

-
. . .
ally on the denseness of those who ascribed the latter

”
name to it and says it is a womb with in a womb
, It .
i s i ndeed a sacred chal i ce the Holy Grail and represents , ,
the pineal gla nd w ith i n the head of every human being .
This receptacle within the King s chamber i s forever un ’
covered wait ing patiently f or that precious treasure

, , ,
wh i ch i s to rebu ild the Sacred Temple I t is the womb .

,
the place of conceptio n of the psycho physical seed I t is -

.
also the tomb of Joseph the rock hewn tomb in which ,

-
no man had ever lain the place to which the seed returns , .
Humanity as a whole will from now on learn more

, , , ,
and more about that wonderful process with in the human

body and more and more will their eyes become Opened
, .
Then indeed shall we not have definite assurance that

, ,
the Great Pyram id will reveal to u s the sacred Claustr um

and the Door of Brahm ?
The sarcophagus then was not inte nded by i ts per , ,
f ected builders to contain a dea d body but a liv i ng one , ,
living in the highest sense of the word I t i s intended for .
a lasting memorial an ex em pl ifica ti on of that birth li fe

, ,
—
and transmutation of the Savior the rede eme r the seed , ,
within each human body .
Before entering the King s chamber we find ourselves ’
“
i n an ante room wherein standing a l l across the room
-
,
”
from the floor to the ceiling is the str a n ge structure
“ ”
named the granite leaf I t may well be that these four .
g rooves correspond to the four eminences the c a l l i cu l i o f ,
the corpora quadrigemina in the mid bra in the ante -

,
chamber of the he a d .
I 66 l
God M a n: T he
-
this Aquarian Age sh a ll re a ch its close we too will be
, , ,
a ble to J o i n in th a t g
great anthem of j oy and sing the
pra i ses of the M O ST I I I GH the God within us
-
-
.
Humanity ha s been wanderin m a ny many ye a r s in ,
the wilderness but the Promised and flowin with milk

,
g,
a nd honey 1s ve r y very near a nd soon the Stone th a t

, , ,
the bu ders rej ected W 111 have beco me the he a d of the

il
[ 68 ]
I SA I AH
And i n h dt at a y s h ll th
a er e be a l
n a ta r to the Lord i n the midst of
the l an d of Egy pt a nd a pi l l a r a t the bo d r er th er eof to the Lor d
”
—I
, .
sa ia h
SAIAH in Hebrew me a ns Salva tion of Jehovah and

Jehov a h means the whole body of man but more ,
especi a lly does it me a n the second m a n Ada m a ,
q u i cke ning spirit the Lord G o d from he a

, ven the I A M ,
T H E L O R D THY GOD .
The geography of pper E gypt a nd Lower E gypt

resembles the a natomy ol man s body The solar lexu s ’
.
is the dividing line between the lower ani mal L a tin ,

-
f or bad li fe ) or Adam earthly man and the s i r i tu a l E go

see ch
-
“
r esiding in the heart shaped cerebellum ( art )
-
As
”
a man thinketh in his heart so is he The E go thinks .
where it resides .
The s a lva ti on of the E go is in the mi dst of E gypt ,
etc .
In the a rchives of a ncient E two crowns h a ve

been found one white re resenting pper E gypt a nd the
other red representing power E gypt Comment is un
, , ,
, .
necessa r y .
The Great Pyramid is situated exa ctly on the eo

g r a phical center betw een Upper a nd Lower E pt hus
i t is In th e m i ds t of E gypt as a whole and on the bor
”
‘
ders thereof of both se ctions , .
The Pyr a mid of Cheops 19 an en cyclopedia of physical

science and astral lore The science of numbers we i ghts .
, ,
me a sures a stronomy astrology a nd the secret myster i es

, ,
o f phys i ology are 3 y mb ol ed m that incomparable monu

ment The histo r y of F reemasonry is recorded there
. .
Note on chart the descent of sp inal cord the pneum oga s ,
tric nerve the two wonderful cords o f nerves Adi a nd

, ,
Pingala8 and their rel a t i on t o NUN in Bethlehem and , ,
you will find by the study of books on them that the pas
[ 69 ]
God M a n T he
-
W or d M a de F le
sh
sage ways correspond to the inner man and typifies the

mysterious Hiram Abi ff by whose death the W or d wa s
lost and finally restored by hi s resurrecti on .
The Pyramid the altar i n the m i dst of E gypt was

, ,
reared by people who lived 1n some former Day of Judg

ment some past Aquar i an Age and who possessed wis
, ,
dom that enabled them to solve the mystery of Christ hid

in God — “
The seed 1s the W O R D of God .
at at at
“
FR O M T HE G R E AT PY R A M I D J E E Z AH
By LO UIS P M C CA RTY .
H E author believes that no man can s tu dy the

B ible a great while car efully and dispassionately
,
noti ng its place 1n the world its surround ings its

, ,
b andings down its prophet i cal bearings not considered

, ,
i n detail but 1n the i r large and compr eh ensive scope w i th

, ,
out coming to the conviction that a divine pow er and

provid ence doth 1n some way hedge it about and without ,
com ing to the conviction that th i s di v ine power is a con

scious enti ty just as we are ; that he 13 by hi s superiori ty
, , ,
wisdom and power continually and everywhere intell i

, ,
gently present a s the i m m edi a te ca us e of each sequence in

”
all the universe however minute
,
.
T HE OPT I C T H ALA M U S
T H E LA MP OR E Y E
THALA M U S wi thin which i s the O ptic

HE ,
”
,
“
or eye is the great ganglion of the inter brain
,
-
.
I t i s called the bed or chamber It proj ects back .
ward over the mid brain Laterally it rests against the

-
.
,
superior lamina of the internal ca psule which separates ,
it from the l entifor m nucleus It 13 shaped l ike an egg .

,
with the small end directed forward It measures 4 cm . .
or about one and a half inches in length and cm or , .
one inch in width and thick ness It ha s an anterior and

—
.
poster i or extremity and four surfaces Sa ntee . .
“
The posterior surface (dorsal ) of the mid brain -
,
though free i s entirely concealed by the cerebellar and

,
cerebral hem ispheres It forms part of the floor of the

.
transverse fissure of the cerebrum and i s covered by pia

mater The lateral sulcu s bounds it on each side F rom
. .
the sulcus laterals it elevates abruptly toward the median

l ine where it presents a longitudinal groove This pro
, .
duces t wo ridges which are subdivided by a transverse

groove into F O UR E M I NE N CE S (see article on The
Great Pyramid and the Sphinx ) the colliculi of the cor ,
pora quadr igemina O n either side anterior and a little

.
,
lateral to the quadri em ina l bodies i s the medial genicu

late joined to the i nfi
,
er i o r quadrigeminal colliculus by an
Obl ique ridge called the brach ium i nfer ius The nearly
, .
parallel longi tud inal ridges below the corpora quadrige

mina are formed by the brachia conjunctiva of the cere
bellum The bottom of the groo v e between th em i s
.
formed by the superior medullary velum of V ieussens ,
when the trochlear nerve (fourth ) i s seen issuing , .
M id B ra in
-
l Cor por a qu a dr igem ina

. a nd b ra chia .
2 Pedu ncu l i
.
l Tegm enta
. .
2 Su bsta nti a nigr a

. .
3 Ba ses pedu ncu l i

. .
God M W 0 r d M a de F les h
-
a n T he
The four colliculi of the corpora quadrigemina and

the four brachia connecting them with the geniculate
bodies constitute the quadri gem i nal lamina whi ch forms ,
the greater part of the posterior surface of the mid brain -

.
It i s also called the tectum This lamina rests upon the .
dorsum of the pedunculi cerebri The lamina quadrige .
mina presents a small median triangle between the Su

peri or coll i culi and the habenula called the sub pi nea l ,
tr i angle in which the pineal body rests The lamina is

, .
”
invested with pi a mater .
“
All the above is taken from Santee s Anatomy of the ’
Brain and Spinal Cord He is an author i ty on this

.
s ubj ect .
“
The ancients from time immemorial have considered
, ,
the pine tree as the most sacred of all trees The pineal .
gland or Corpus pineale is shaped like the pine cone and , ,
the ancient physiologist who gave it its name must as ,
su r edl y have understood its great esoteric function It is .
6 mm . inches ) h igh and 4 mm inches ) in

, .
diameter joined to the roof of the third ventricle by a

,
flatte ned stalk the habenula It is also called epiphysis

, .
and conarium It i s small reddish and the si z e of a pea

.
, .
Its interior is made up of closed follicles surrounded by

ingrowths of connectiv e tissue The follicles are filled .
w ith epithelial cells mixed with ca lca r eous (lime ) matter ,
the b r a i n s a nd (acervulus cerebri ) Calcareous deposits

-
.
are found also on the pineal stalk and along the choi r oi d
plexuses ”
— Sa ntee This organ i s M ars Uranus in as
. .
-
tr onom ica l correspondence .
Let us examine for a moment, the wonderful term

,
”
p 1a mater .
W hat marvelous light floods the mind of the esoteric

student when once the real meaning of this term becomes
“ ”
clear Pi a mater is Lati n for tender m other
. It is the .
inner and most vascular (full of vessels ) of the three

membranes of the brain and Spinal cord The spinal .
fluid comes from the pia mater of the cer eb r um and this ,
“
fluid Santee tells u s is more like tea r s a nd s wea t than
, , ,
serum . These flu ids are both saline and alkaline there

”
,
be ing a large per cent of sodium chloride therein .
[ 72 ]
God M a n: T he
-
The wonderful pia mater or tender mother is the , ,
mother substance the pure water the Virgi n M ary the

, , ,
immaculate mother of all things M ost truly was M a r y .

,
the M other of God a spiritual as well as a physiological

,
and chemical truth .
The Pituitary Body is given this name because it se

cretes a mucus or phlegm I t is a small reddi sh ellipsoid .
, ,
organ in a depression of the sphenoid bone and attached ,

“
to the brain by a peduncle I t conta i ns a viscid jelly .
,
like material itu i ta ) which suggested the name

, It is .
also called the y pophy si s It consists of two lobes bound .
together by connective tissue and in stru cture resembles ,
the thyroid gland The anterior lobe i s hollowed out

.
on its posterior surface (kidney Shaped ) and receives the -
posterior lobe the infundibulum into the cavity (The

—
, , .
infundibulum is a fu nnel s ha ped pa ss a ge a canal from -
this body (pituitary ) to the third ventricle ) This body .
secretes a fluid that seems to stimulate the growth of con

”
necti v e tissues and to be essential to se x development .
Sa ntee This organ ha s a M ars Neptune correspondence

.
-
.
—
The pineal gland is the male spiri tual organ the elec
“
tric bod O therwise called Joseph in B ible ter minol ”
—
ogy T e F ather of Jesus the male element in the seed
.
-
the source of the seed To it also the seed or Jesu s .
, , , ,
the S on returns after his work is done

, Joseph of Ari .
m a tha ea rece i ves the body of J esus and lays it in hi s Own

“ ”
rock hewn tomb wherein no man wa s ever laid before .
The pineal gland becomes hard like a rock when the

“
brain sand the saved seed i s furnished it W hen no
-
, , .
material is bei ng returned in tithes to the brain the pineal ,
body i s flabby and pas ty .
Let us examine for a moment those organs above the

, ,
Optic thalamus In the article on Santa Claus the Island

.
,
of R eil and the claustrum have been described .
It i s interesting to note that there a re five di ff erent

bodies ly i ng in a perpendicular line directly beneath the
su ture as follows : F i rst the I sland of R eil ; the claus
, ,
trum ; the external ca p sule ; the lenti form nucleus and the ,
internal capsule Directly beneath the latter is the

.
thalamus .
[ 73 ]
W 0 r d M a de F les h
God M a n T he
-
The internal capsule is a funnel like grou of nerve

fibers which enter the cerebrum and are r einfbr ced by a
-
great number of additional fibers fro m the thalamus ,
which converge upward The bell of this funnel opens

.
upward and contains the lentif or m nu cl eus L .
“
The lentiform nucleus occupies the cone l ike cavi ty of -
the internal capsule by whose laminae it is separated

,
from the ventricle IT R E SE M BLE S A R I C O N VE X

.
-
LE N S with a somewhat thickened anterior border when ,
v iewed in hori z ont a l section It is triangular in Shape

. .
The hypothenuse and base are formed respecti v ely by the , ,
superior and inferior laminae of the internal capsu l e .
The external capsule forms the perpend icular and sepa

rates the lenti form nucleus from the claustru m — Sa ntee .
”
.
W e can easily s ee from the above description of the

,
organs that they are corelated and form the path from
,
“ ”
the thalamus to the door of Brahma It i s through .
th i s channel that the attenuated ethereal substance fro m

,
without i s conveyed to the inner eye The rays or vibra .

,
tions wh i ch converged along this pathway are by means

, ,
of the lenti form nucleus the b i con v ex lens in the cere

,
-
“
bru m focali z ed in the ALL SE E I NG E YE
,
-
.
”
W onder of all wonders is the head of m a n within

—
,
which the Adam man and the God man dwells T a uru s
- -
and Aries the house a nd the temple

, .
If a man cannot r ule his own house how can he ta k e ,

”
care of the chur ch (temple ) of God ?
[ 74 ]
God M
-
a n T he
The seed is also referred to a s the lamb a s it is nec os ,
sary for the seed or Jesus to be carried up into this part

of the anatomy in order that it may cause the optic to
,
vibrate rapidly and thus produce the illumination

,
“
We .
Sh a ll be ch a nged in the twinkling of an eye .

”
“
E x odus I f thou wilt dil i gently hearken to the
voice of the Lord thy God a nd wilt do that which is right
,
in his sight and wilt gi ve ear to his commandments a nd

, ,
keep a ll his statutes I will put none of these diseases upon

,
thee which I have brought upon the E gyptians ; f or I am

,
the Lord that healeth thee .
“
Psalms Unto thee O Lord do I lift up my ,
”
soul .
25 : 13 His son! Shall dwell at ease ; and his seed shall

,
inherit the c art

Psalms 3 7 : 1 5 F ret not thyself because of evildoers
-
, ,
neither be thou env i ous against the workers of iniquity .
“
F or they Shall soon be cut down like the grass and ,
wither as the green herb .
“
Trust in the Lord and do good ; so shalt thou dwell in
the land and verily thou shalt be fed
, .
“
Delight thyself also in the Lord and he shall give ,
thee the desi res of thine heart .
“
Commit thy wa y unto the Lord ; trust also in Him ;
and H e shall bring 1t to pass .
And He shall bring forth thy righteousness as the

light and thy judgment as the noonday
, .
The steps of a good man are ordered by the Lord ;

and He delighteth in his w a y .
Though he fall he shall not be utterly cast down for ,
the Lord upholdeth him with His hand .
“
Dep a rt from evil and do good and dwell forever
more .
“
M ark the per fect man and behold the upright ; for the
”
end of that man is peace .
Psalms 2 Tru ly my soul waiteth upon God ;

-
,
from Him cometh my salvation .
“
He only is my rock and my salvation ; He is my
”
defense ; I shall not be greatly moved .
I 76 I
God M a n
-
Psalms 9 1 He that dwell e th in the secret pl a ce of the

,
M ost High shall abide under the shadow of the Almighty .
“
He shall cover thee with H i s feathers and under His
ir s shalt thou tru st ; H i s truth shalt be thy shield and
gu g
“
lg
l er.
Thou shalt not be afraid f or the terror by night ; nor

for the arrow that fli eth by day .
“
Nor for the pestilence that walketh in darkness ; nor
for the destruction that wasteth by noonday .
“
There shall no evil befall thee Neither sh a ll any .
pla gue come nigh thy dwelling .
“
F or he shall give his angels charge over thee to keep ,
”
thee in all thy ways .
Psalms 103 : 5 W ho sa tisfieth thy mouth with good

“
,
”
things ; so that thy youth i s renewed like the e a gles .
“
Psalms 119 : 105 NUN Thy word is a lamp unto my
,
feet and a light unto my path .
“
Psalms 127 : 1 E xcept the Lord build the house they
, ,
”
labor in vain that build it .
“
Psalms O f the fru it of thy body will I set
upon thy throne .
St Luke But rather seek ye the Kin dom of

.
God and all these things shall be added to you

g
; .
T HE P H Y SI O LO G I CAL STAT E M E NT
EXTRACTS FRO M A PAPER B Y PRO F SMI LEY .
(L ly f C ll U i v i y )
a te o or ne n er s t
H E sacral reg i on of man

s body near the base of the ’
,
sp i nal column , is a gland

larger than a hen s egg of ’
,
spon gy character and into wh i ch i s secreted f r om

, ,
the blood a small amount of oil at the same t im e that

, ,
the blood throws out refuse into the bladder .
E xceedingly little ha s been known to physiologists about

this gland or about the purpose of the secretion except
, ,
that in elderly men it Often becomes the seat of a disease

called pr ostiti s and that in young men of di ssolute habits
,
the secretion becomes filthy .
This gland is known in the E ast a s the Kundalini and ,
in the New Testament Greek a s the Kardia , , .
It will be best to know it here by that name rather than ,
by the medi cal term The oil in it will elsewhere be iden

.
ti fied with the Greek psyche and be so referred to herein , .
The oil i s subject to very varied degrees of consistency ;

from very thin vola tile Oil that promptly evaporates
,
when exposed to the a i r to one having a good body a , ,
truly fixed oil that will form a pe r manent stain upon a

,
piece of paper In the most healthy wise and vigorous

.
,
men it is a fixed oil In the aver a ge kind of man to be

, .
“ ”
met on the street it is more or less volatile In rakes
, .
it i s very m a l odoru s and may contain pus .
F or i ts highest and purest condition when it is a fixed

oil colorless odorless and tasteless or sweet not really
, , ,
acid nor really alkaline we shall use the Greek term

, ,
Chrism or for short by the root letters of the noun for

— —
, ,
oil and of the verb to Oil Chri in Greek XP I

'
.
, ,
It is necessi ty of nature that the oil when purifi ed or ,
secreted in the Kardia shall usually make its way out again
through the capillaries into the blood and s o pass all over
[ 78 ]
God M -
a n: T he
the body wherever the blood goes I t is then one of
, .
, ,
“ ”
the constituents of the blood The blood of Christ . .
At the present day boys fifteen years old and older

, ,
usually get more or less annoyed by na ture s compla ints of ’
the congestion I ndeed it a p ears in boys seven to four

—
.
,
teen years old a proof that t is annoyance does not come

fro m the seminal vesicles E very cigarette smoker gets .
a certain relief from smoking because the po isonous and ,
narcotic e ff ect of the tobacco deadens the voice of nature .
It ha s been proven that when th i s gland and its oil a ct

properly there is not only no desir e f or tob a cco but
, ,
tob a cco i s then to o r epul s iv e to b e tol er a ted f or a m om ent .
The B O DY I S A LA M P THI S OI L I S I T S .
I LLU M INAT I N G SUB STANC E W ITH O UT IT .
TH E R E I S N O C O N SC I O U SN E SS W H E N IT .
I S C O M PLE T E LY E XHAU STE D C O N SCI O U S ,
l E ZE ASE S AND D I SINT E GR ATI O N TAKE S

gI gi é
This oil is not only easily a ff ected but the e ff ects are ,
carried through the blood into the structure of the t i ssues

of the brain and other parts .
In all ages of the world a small and select few have

known how to multiply this life essence .
O f enormous importance is ano ther fact regarding this

oil It is extremely a ff ected by mental states and by the
.
,
states of consciousness The oily milk of a nursing .
mother may be poisoned by a sudden fit of anger so as ,
to make her nursing babe sick This is an e ff ect of mind .
upon matter A ferocious appetite can be destroyed in

.
sta ntly by the reading of a telegram announcing the death

of one s mother
’
.
The physiological results of having plenty of good oil

thus circulated constantly in the body we have demon
str a ted to be
F i rst : Destruction of all semblance of nervousness ,
1r r 1ta b l li ty greed fear and unrest

, , .
Second : The perfection of digestion and assimilation .
Third : R estoration O f impaired eyesight and hearin g .
Prevention of decay in the teeth .
[ 79 ]
God M a n: T he
-
W 0 r d M a de F l es h
Fourth : F ull
amount of the most enj oyable and restful
s leep . F reedom from the use of all drugs M uch less
.
food is desired or needed There is no demand for

.
stimulants .
F ifth : Neutr a li z ation of blood poisoning Probable .
destruction of cancerous a nd all other blood diseases .
Si x th : Prompt and com lete prevention of all kinds of

s elf a buse
-
. R estoration ffom the e ff ects of earlier in
d i s cretions .
Seventh : Immuni ty from colds and probably from all

kinds of infectious diseases .
E ighth : R estoration of youthful vigor and prevention

of all f r a i l i ti es o f old age
—
.
Ninth : In Short accomplishment of everything that

unlimited vitality should be expected to produce .
[ 80]
T HE W I V E S AND CH I LD R E N OF J AC O B
O R I SR A E L
l i l Ch t )
(See A st r o og ca a r
“
ACOB means heel catcher hence circle The name -
, .
Jacob or Jacob s ladder i s applied to the twelve

,
’
,
signs of the Zodiac and the sign Aries the head and , , ,
Pisces the feet represent the po i nt of contact the place

, , ,
where the circle Oi ns

°
In his dream a cob saw the heavens open and God let
down a ladder and the angels (angles ) of God descend
,
ing a nd ascending upon it God promised him that his .
seed should be as the dust of the earth and in him all ,
families of the earth should be blessed God promised .
to be with him and to bring him a ga i n to the land whereon

the promise was made .
O n a wa k enin from his sleep Jacob said This is none

other but the h
,
ouse of God and this is the gate of

heaven . The name of the place wa s called Bethel
”
(House of the Su n ) And Jacob promised

. to gi ve on e
tenth of all that he should receive unto the Lord ( See , .
Tithes ) .
This story is one of the most remarkable and significant

of all of the Biblical allegories since it must be applied ,
cosmically as well as microcosmically I t represents the

—
.
solar plexus in man and the z odi ac in the solar system .
W e can easily understand the meaning of Jacob s jour ’
ney and how in process of time he came to M ount Peniel

, ,
( pineal gland ) where he wrestled with the angel of G od ,
who blessed him and changed hi s name to I srael He had .
then com e a ga i n to the place from which he had started

for he had again seen God face to face It means that
—
.
the circle was complete Jacob had caught hold of his

own heel .
The bread th at he wa s to c a t wa s the seed born or

—
formed in the center of the circle the solar plexus and , ,
[ 8 1]
God M a n T he
-
of cours e stands for the cosmic sun also the savi or of
, ,
the world This bread or seed was to become the savior

.
of the Adam m a n -
.
It is very evident that the O ld Testament referred

“
more espec i ally to the cosmic processes ; the New
“
Testament to those same processes wi thi n man since a s ,
”
a bove so below
, There is nothing in the universe that
.
is not within man .
Jacob was commanded to go and see k ou t Laban

( white ) and to marry one o f his daughters Therefore .
,
the c i rcle of the Zodiac proceeded to that part of the

“ ”
heavens called the milky way and Jacob came upon ,
the daughters of Laban tending the flocks H e loved , .
R achel for she wa s beautiful and he agreed to serve

, ,
s even years in order to possess her

“
W hen the time was
”
.
up the marri a e took pl a ce but Jacob found that he ,
had been given ea h instead of the bride he so desired , .
The ex cuse that was given wa s that Leah was the eldest
and hence must be married off first .
R achel refers to the planet V enus and Leah to the

planet M ars W e are told that Leah had wea k eyes
.
“
,
”
“
we know that M ars i s called the fiery eyed V enus -
.
”
represents love and beau ty M ars also stands for a cti v .
i ty and nothing could be accomplished on this earth by

,
human beings i f there was no active force in mam

,
f esta ti on .
M ars has been referred principally as the planet of to

w a r but we feel that it will not be long before the real
,
nature of M ars will become kno wn Then will humani ty .
reali z e that the s a m e for ce th at is m a ni festé d in war and

brutality may be transmuted a nd used in numberless ways
for the benefit of humani ty I f mank ind would u se the .
same amount of force and energy in doing constructive ,
instead of destructive work we would soon see M ars ,
through rose colored glasses instead of those colored

-
,
blood red M ars means a ctivi ty forcefulness not neces

-
.
, ,
s a r ily war or bloodshed Another great war has been .
prophesied bec a use very great activity of M ars is Shown ,
astrologically ; but the world is we a ry sick un to death of

'
war .
God M a n T he
-
As Leah and R achel or M a rs a nd V enus represent , ,
activity and love they also stand for the median line of ,
the Zodiac for Libra and Aries a re r uled by these two

,
l a nets Also these two planets a re represented in the

.
,
c a d of man Mars ruling Aries the upper brain the

, , ,
Almighty the cr ea tor of all and V enus ruling Taurus as

, , ,
re resented by the cerebellum The head and the ne ck .
t u e the body of man The Adam m a n Taurus or .

-
,
V enus rules it if he has become awakened when he then

, ,
becomes the Lord God from he a ven for God is Love , .
Activi ty works a long wisdom s w a ys ’

.
Aries and T a urus represented by Ga d and Asher a re , ,

“ ”
the two lost tribes referred to by so called Bible stu -
dents Lost tribes are not mentioned in the Bible text

. .
They were never lost but because they are not mentioned ,
m any times in connection with the other tribes or children ,
Of Israel they were supposed to have been lost As they

, .
are located in the cerebrum and cerebellum that part Of ,
the anatomy which is s epa r a ted from the torso we ca n ,
easily understand the supposition that they were l os t .
Aries and Taurus are the two tribes that lay down the
law to the other ten I f the individual lives in ex cess .
,
s aves no seed or oil these two most important parts O f ,

“ ”
the body do become dead in trespass and sin and we ,
“ ”
s a y he died o f softening of the br a in .
Leah and R achel then re present the divisions of the ,
z odiac F rom these two W 1ves (and hand maids ) the

.
-
children or signs of the z odiac were produced These

, , .
twelve are again di v i ded into the seven and the five .
“
The seven representing the lunar forces or seven neu ,
mata be ing di ff erentiations of the Great Breat or

,
‘
‘
W orld M other and sy mboli z ed by the M oon The ,
’
.
signs are Cancer L eo Scorpio V irgo Libra Sagittarius

—
, , , , ,
”
and Capricorn Pr y se . .
The five solar forces which pertain to the cerebro

spinal system called the five pranas or vital airs or li fe
, , ,
”
winds are rep resented by Aries Tauru s Gemini Pis ces
—
, , , ,
”
and Aquarius Pr y se . .
The four divinities of the z odi ac are represented by

the Lion the Bull the M a n and the E agle
, ,
The names of the children of Jacob or Isr a el are , ,
[ 84 ]
God M -
given on chart herewith Benj amin the only one born in
.
,
the pr omi s ed l a nd I n Arab i a the blest was Benj amin

.
, , ,
the last and thi r teenth .
The trials and tribulations of the children of Israel

typify the stru ggle for self mastery — the harmoni z ing of
-
all the forces of the body .
The twelve dorsal vertebrae are also esoterically con

nected with each one of the nerves rami fying to the ,
solar plexu s
.
The Hebrew and Syrian names for the di ff erent months

are also given on the chart .
The youngest child Benj amin at whose birth R achel

, ,
died was the Beloved the tender one the little one the
, , , ,
Ark which the Israelites carried with them on their gre a t

journey .
R achel died and her grave is there to this day Yea

— —
.
,
verily in eve r y human being the seed pod the solar ,
plexus center (See article on Leap Year )

. .
P R OP H E C I E S F U L F I L L E D
T HE 18 h CHAPTER OF REVELATI O N—
t MATT HEW 24th
—
,
CHAPTER L UKE l CHAPTER , t
Estrongly urge our readers to very carefully read

all contained in the above chapters from the v i ew ,
point o f astrolo gy physiology and chemist r y

, .
The zodiacal Si gn Aquarius the m a n with the pitcher

, ,
of water is the Sign of the Son o f M a n in the heavens ”

.
The monthly seed is the Son of M a n i n earth the body , .
The fifth son of Jacob (Genesis na med Dan a ,
judge represents in astrolo gy January 20th to February

,
22nd which is the Sign Aqu a rius and through which the
, ,
sun passes once yearly .
But the solar system entered that Sign on its 2200 year
cosmic circle in the year 1900 .
As Dan is Hebrew for Judge a nd D aniel for wisdom , ,
or God s judgment therefore earth is now in the day

’
, ,
or time o f judgment .
The gre a t revolutionary pl a net Uranus (Our a nous in ,
Gr eek ) the son or sun of he a ven is the ruler O f Aquarius ,
and w ill be regnant for o v er 2000 ye a rs .
F or a fulfilled ) r ophecy of the destruction of the com

pe t i ti v e system o f commercialism and the destruction o f
gold and silver as mediums of e x change see the 18 th ,
Chapter of R evelation Also see R ussi a .

, .
Peter the Great was a n Aquarian native hence R ussi a ,
will be (is ) the first to establish a free Aquarian (wis

dom ) government .
Al l who oppose cosmic law a re crushed .
“ ”
The stars in their course fought for R ussia .
“
And thus the prophecy A n a tion shall be born in a
,
”
d a y has been fulfilled .
KI LL I N G T H E FATT E D CAL F , O R KA P H
S ha s been written the origin of words and the
,
application of the characters di ff er so widely that

“
confusion worse confounded is the result 1n num
b er l ess cases .
The eleventh letter of the Hebrew alphabet 1s Ka ph ,
a hollow and represents the human hand a hollow or hal ,
lowed place .
The cerebrum up per brain 1s hollowed and covers the

, ,
cerebellum like a w i ng The cerebellum 1s therefore a

.
“
secret place where the E go or Spiritual man the Second
, ,
” “
man Adam 11 quickening spirit or The Lord God from ,
”
heaven dwells (See 9 l st Psalm )
. .
The upper brain 1n the parable of the prod igal son is

, ,
represented as the F ather being the cause of and furnish

,
“ ”
ing the Substance to bu ild and replen i sh the body .
The E go 1s represented a s saying to the F ather Gi ve ,

”
me the portion of goods that falleth to me Now this .
portion was the oil that flows do wn the Ida and Pingala
to form a seed but the E go thinking on the carnal plane
, ,
“
wasted this Stib sta nce 1n riotous living The evil result .
”
that followed i s l ikened to swine husks etc etc , , .

, .
As 1n the storl y of Hiram Abi ff 1n M asonry

i
ry a fter the ,
W O R D was lost for a season The seed I S the W O R D ”
—Luke ) it was resurrected so in the prodigal son parable ,
29 / days passed the material for another seed de

2 ,
“
scended and s a i d I will a r ise and go to my F ather
,
’
W hen the seed comes forth “

out of the manger in Beth
”
lehem (house of bread ) I a m the b r ea d of life a vibra
, ,
tion of greater life 1s set up L i fe more

and it thrills the entire temple of God .
Now comes the astounding revelation

“ ”
The original meaning of kill i s not to take life n oces ,
s a r i ly ; it rather means to choke or squeeze To choke a .
sponge or squeeze water from it does not mean to take

,
[ 37 ]
W or d M a de F les h
God M a n: T he -
li fe but if one s throat 1s squee z ed or choked for a time

,
’
and the brea th ce a ses to enter the body we say the person ,
ha s been killed
—
.
T he ggray matter of the upper brain vibrates high is

“ ”
qui ckened when one tenth is returned to the Lord and -
thus secretes more abundantly down to the magnetic ,
chemical center the cerebellum c a lled heart in Greek

,
“
As a man thi nketh 1n his heart so is he .
“
So then the F ather k illed the f a tt ed kaph f or the
, ,
“
Son i e gave up life for the E go
, . .
,
Hallowed be thy .
n a me . The name is hollowed vi z Ka h a hollow , .

, .
The hollow of the knee is n a med aph and spelled

calf Probably it wa s applied to a young bovine because
.
,
o f the pe culi a r hollow of the belly when the animal is

very young Here the reader is yreferred to the 9 1st
.
Psalm In that marvelous allegory or epic the hollow

.
, ,
o f the Most High is represented as casting a Sh a dow

”
for the E go 1n the Secret place (S cerebellum

.
ee 1n .
chart ) .
“
H i s feathers shall cover thee Note the resemblance .
o f the brain convolutions to feathers .

T HEANT I C H R I ST -
R I M I T I VE Christians the E ssenes fully reali z ed

, ,
and taught the great truth tha t Christ was a sub

stance an oil or ointm ent contained especially in the
,
Spinal Cord consequently in all p arts of the body as

, ,
every nerve in the body is directly or indi rectly connected

“
with the wonder ful R iver th a t flows out of E den (the
”
upper brain ) to water the garden .
The early Christ i ans knew that the Scrip tures whether ,
written in ancient Hebrew or the Greek were a llegor i es , ,

“
p a rables or fables based on the human body fearfully ,
and wonderfully made .
These adepts knew th a t the secretion (gray m a tt er

creative ) which issues (secretes ) from the cerebrum was
, ,
the source and ca use o f the physical ex ) r ession called

R iver o f Jordan was
“ ”
m a n; and they knew that the
“ ”
sym bolized in the spi nal cord and that the Dead Sea
w a s used to sym b ohz e the Sacred Plexus at the b a se of
the Spinal column where the Jordan (sp inal cord ) ends ,
typifying the entrance o f Jordan into the Dead S ea .
The thick O ily and S111 substance composing the Sacral

,
“
Plex us C a uda E quin a (tail of the horse ) m a y be
,
’
,
likened unto cr ude Petroleum (Petra mineral or s a lt

—
, , ,
and Oleum Latin for oil ) and the thinner substance oil ,
o r ointment in the sp i nal cord may be compared with coal

,
oil ; and when this O il is carr i ed up and cr os s es the Ida

“
and Pingala (two fl ui d ner v es that end in a cr oss in

medulla oblongata where it contacts the cerebellum (Gol
—
gotha the pl a ce of the sk ull ) this fluid i s r efined a s
-
—
,
coal oil is r efined to produce gasoline a h i gher rate of

,
moti on that causes the ascension of the a irship

—
.
W hen the oil ointment ) is cr ucified (to cruci fy

—
means to i ncr ea s e in power a thousand fold not to ki ll )
it remains two days and a half (the moon s period i n a
,
’
sign ) in the tomb (cerebellum ) and on the third day

ascends to the Pineal Gland that connects the cerebellum
[ 89 ]
God M a -
n: T he
with the O ptic Thalmus the Central E y e in the Throne
,
o f God that is the chamber overtopped by the hollow
(Most High o f the body which i s the “Temple of the

hallowed ) caused
”
by the curve of the cerebrum (the
)
Living God the livi ng vital substa nce which is a pr ecipi
, ,
“
ta tion o f the Breath of Life breathed into m a n ”
”
therefore the Holy (whole ) Ghost or breath
, .
The Pineal Gland is the Pinnacle o f the Temple .
The modus operandi by which the oil of the spinal cord

r eaches the Pineal Gland i s described in what follows .
“
There is no name under Heaven whereby ye may be
s a ved except Jesus Christed and then crucified ( correct
rendering of the Greek text ) .
E ve r y twenty nine and one half days when the moon

- -
,
i s in the Sign of the z od i ac that the sun was in at the b i rth

f
o the n a tive there is a seed or Psycho
,
— Physical germ,
born i n the or ou t of the Solar Plexus (the M a n er )

, ,
a nd this seed is taken up by the nerves or branches o the

“
Pneumo gastric nerve and becomes the F ruit of the Tree
—
,
“ ”
f
o Life , or the Tree of good and evil vi z : good .
,
“ ”
i f sa ved and cast upon the waters (circulation ) to reach
the Pineal Gland ; and ev i l i f ea ten or consumed in sexual
,
expression on the physical plane or by alcoholic drinks ,

—
,
or gluttony that causes ferment acid and even alcohol

—
in intestinal tract thus — “
No drunkard can inherit the
Kingdom o f Heaven for a ci ds a nd a l c ohol cu t or chem ,
i ca lly spli t, the oi l tha t u ni tes wi th the mi ner a l sa l ts i n the

b ody a nd thus pr oduces the m onthly s eed .
This seed having the Odor of fish was called Jesus

, , ,
from I chtos (Greek for fish) and Nun (Hebrew for

fish) — “
thus Joshua the son of Nun “
I am the bread ,
“
of li fe I a m the bread that came down from heaven ;
“ ”
Gi v e us this day ou r daily bread .
The fruit of the Tree of Li fe therefore is the Fish , ,
bread o f which thou shalt not e a t on the plane or animal

”
“
or Adam (earth dust of the earth l a ne ) but to Him
-
that overcometh will I give to eat 0 the fruit of the T r ee

”
of Li fe because he saved it and it returned to him in
,
the cerebellum the home of the Spiritual ma n the E go

, , .
The cerebellum i s heart shaped and called the heart in

-
— “
Greek thus As a man thinketh in hi s heart so is he .
”
[ 90 ]
God M a n T he W or d M a de F les h
-
Just think for a moment upon the colossal ignorance

, ,
of these priests who di d not know that Jacob in Hebrew

“
means heel catcher or circle and that ladder referred ,
to the influence of the signs of the zodiac u on the earth ;

a nd as one Sign rising every two hours fbr ms a ci rcl e
every twen ty four hours (the four and twenty E lders of
-
R evelation ) the outer stars of the rising suns (sons )

“
1n
g
catching on to the last sons (suns ) of the Sign ascend
Bu tnow we come to the anti Christ -
The council o f N i cea domin a ted by Constantine , ,
v oted that the symbols of the human body were persons ;

that Jesus wa s a certain histori cal m a n a contention ,
utterly and indub i t a bly without foundation in fact and , ,
th a t all who b eli ev ed the sto r y would be s a ved and

for given her e a nd now The idea appe a led to Constan.
tine as a n easy w a y out of hi s troubled mi nd and so the

scheme of sal v ation by the actual blood of a real man or
g od was engra fted in the world .
Constantine and his dupes saw that the only way to

perpetuate the infamy was to keep the world in 1gnor a nce
o f the operation o f the Cosmic Law so they cha nged ,
“
Times and seasons .
The date that they made the sun enter Aries was March
21st . W hy ? M arch 21st s houl d b e the fir s t day of
Aries the head ; April 19th should be the first day of
,
Tau r us the neck and so on through the twelve signs ;

, ,
but these designing schemers knew that by thus suppress

ing the truth the people might come to realize what was
“ ”
meant by The heavens declare the glo o f God .
Again : the moon in its m onthly round 0 29 V days

, ;
enters the outer stars (or suns ) of a constellation two

and one half days before it enters the central suns of the
-
constellations that are known as the Signs of the Zodiac

“ ”
or the Circle of Beasts But even unto this day the .
“ ”
whole anti Christ world (so called Christian ) except
- -
the astrolo gers go by almanacs that m a ke the moon enter

,
a sign of the zodiac two and one half days before it does -
enter it and thus p e r petu a te the lie of the pag a n Con

e the a nti Christ
.
sta nt m ,
-
.
[ 92]
W HAT SOCALLE D CH R I STIAN S SAY AND
-
,
T H E AN SW E R
Chr ist wa s , a m a n b orn of a All tha t I do y e ca n do
“
.
wom a n
”
. Know y e not tha t the H oly
“
W e bel ieve in esus, we ex pect J Ghost dwell eth in y ou ?
”
“
to die a nd then b e saved
”
. T he Kingdom of H ea ven is
“ “
within y ou
”
J esus is grea ter tha n m a n . . T hy wi ll be
J
Only es us wa s conceived of done in ear th a s it is in H eaven
”
.
T he ea r th endu reth forever

” ”
the H oly Ghos t . .
“
W e wil l go to hea ven when These s ig ns s ha ll fol l ow those
we die .
”
who b el i eve i n m e, etc , etc . .
“ “
T he ea r th wi ll be destroy ed .
H e tha t is bor n of God will
I b el ieve in esus
”
J . not si n for his seed r ema ineth
I a m born of God . in him .
“
Jesu s Chr ist is a m a n, a Sa vior H e tha t confesseth not that
tha t died a nd went a wa y a nd J esu s Chr ist is com e i n the fles h
will com e a ga in (y our flesh) , the sa me is a n

”
.
J esu s wa s b or n, conceived of the Anti Chr ist

-
. Tha t m ea ns, one
H oly Ghost (Ghost is b r eath opposed to the tr u th that ther e
“ ”
i n G r ee —the whol e b rea th, or

k i s a seed b or n i n y ou f rom the
“
a i r b r ea thed in . Chr i st (oil ) in y ou And u nto
.
“
H e that bel ieveth in m e shall thee a nd thy s eed which i s
—
,
D eath is a n enemy
”
never die . Chr ist . P a ul .
to b e overcome
’
.
F or
more evidence that Jesus and Christ are in y our
fles h see l st E pistle of John—4th Ch a pter 2u d and 3 rd ,
V CI SCS
’
The Greek and Hebrew texts o f ou r Scrip tures plainly

teach that Jesus and Christ John and baptism cruc i , ,
fix i on and ascension the triumph o f the E go over the ,

”
E nemy death are in the subst a nce and potentialities of
the body ; and that these flu i ds can and will save the
physical body if conserved and not consu med (or
,
wasted ) in sexual or anim a l desire .
All of whatever name or religious denomination who

teach a contrary doctrine agree with Consta ntme who
[ 93 ]
God M a n
-
a ppeared in the Latter days of the Pure Christian
Pr a ctice .
W ho is the anti Christ ? Look a t a world of ruins

-
.
Does a good tree bring forth evil fruit ?

The so called teachers of and bel i eve rs in Christian
-
,
i ty believe as Const a ntine and his priests that Christ is

—
,
“ ”
ou in the desert
t o f the Judean hill s out on Calva r y .
D o they ever look for the meaning of Calvary in Greek ?

—
C a lvary me a ns a s k ull and Golgotha the pl a ce o f the
,
skull ex a ctly where the seed is crucified

, .
One half of the combatants in the world s Ar m a ed ’
g
-
don have been praying as Constantine pr a yed f or

‘
, ,
God s help for Christ s sake The other half pray to

’ ’
.
“ ”
the same imaginary God and Christ out in The desert
“ ”
o f thei r own i gnor a nce for peace a nd victory .
R eturn and come unto the God and Christ wi thi n y ou ,
oh ! ye deluded ones and the bugles will all sing truce

,
“
along the iron front of w a r and the R ansomed of the
Lord will return to Zion with songs and everlasting joy
”
upon their f a ce s .
[ 94 ]
T H E R I B L AH THAT M AD E T H E
-
W OM (B ) M AN
OR the Lord h a th created a new thing i n the
earth A woman shall compass a man
.
— I er e .
mia h
And she brought forth a m a n child See R evela ti on .
I Zth, Cha pter s 1 to 6 .
“
R ib l a h , the eastern bounda r y of I sr a el
-
It was .
between Shepham and the Sea of Chinnereth (Gennes

— Sm i th s B i ble D i cti ona r y
’
. This w a s the place
“
of the Holy F ountain .
“
But when the fullness of time was come Go d se nt ,
forth his Son made of a woman made under the law

, , .
”
-
Ga la ti a ns
—
The children of I srael (warriors of God see Smith s ’
Bible Diction a ry ) are the thirteen seeds (See J a cob s ’
—
, .
Ch ldren n a me changed to Israel )

i .
There is no historic a l L a nd o f Israel The name is .
found first in the Secret or Sacred writings which pert a in

to the i nn r functions of the human body
e — purely chem
ica l a nd physiological
—
.
“
Sa cred from s a cral refers to the lower part of ,
the spinal column .
Secret from secretion gray matter or oil from the

, ,
“
upper brain the fountain of life the Secret place of the
, ,
”
Most High the hea ved up pl a ce the he a ven within
-
us .
N the fourteenth le tter of the Hebrew a lphabet

, ,
added to hea ve makes it heaven because the seed the

, , ,
fish which N Nun the fourteenth letter represents on

, , ,
being carried to the pineal gland regener a tes the in

dividual and the upper bra m becomes a manif ested
,
“ ”
heaven This seed Seeks the kingdom o f heaven
. .
There is probably no definite trace o f the sem i lunar -
g a nglion two h a lf moon shaped ganglion near the sup

,
-
[ 95 ]
-
a n T he
r a r ena l glands situated ne a r the kidneys that connect the
, ,
spinal co r d at the twelfth dorsal vertebr a with the solar

p lexus 1n the body o f an infant yet it i s quite probable
, , ,
1f not certain that the vestigal form power and potency

, ,
is implanted there at birth .
W hen the boy or girl reaches about twelve the ,
semilunar and the manger g ( or nun ) in Be thlehem 1s in

full function and hence J er em i a h s declarati on
,
’
.
I t 13 evident that the fluids creative omnipotent flow , , ,

“
ing Out of E den to water the garden (Gen 2 ”
—
.
cr ea t s a new thi ng tn the ea r th

e the bodyy about that ,
age using the r i b l a h to make the woman or wom (b ) an -
—
, ,
o r womb m m a nk i nd male or female .
This womb does com a ss circle a man (child seed ) -

,
“ ”
The seed 1s the Son 0 man Aga i n Know ye not .
,
that the Son of man hath power i n ea r th to forgi ve Si n

“
Analysis o f man according to the Jew i sh Ka b a ll a h , ,
reveals the fact that M the thirteenth letter of the alp ha ,
bet means woman mother and 1s written thus ‘
—
, , , ,
A the first letter Al eph means f a ther or male

, ,
strength or forces .
Nun the fourteenth le tter of the alphabet means

, ,
fru it son child savior that redeems therefore man is

, , , , ,
mother first (or Mary ) then father then son redeemer

, , ,
-
hence destined to be ultimately s a v ed .
The su n and m oon (see Joshua commanding the sun

to stand still ) and the pneum Oga str i c or vagus nerve the ,
spinal cord and all th a t port i on of the body a b ov e the

“
me dian line the M iddle wall of partition is exactly the
”
, ,
“
s a m e in man and woman and the functions i n the king ,
”
dom in ea ch body enables them separately and a l one
, , , ,
“
to work out their own salvation or secretions (See , .
Joseph and M ary ) the pineal gland and pituitary body , ,

“
b oth in one human organism thus ; I n my k ingdom ,
( saith the seed ) there is no marr y ing , nor g iv ing in

marr i age .
Note : R ib l a b the ea s ter n b oundary of I srael : The

-
,
back i s called the E ast front W est ; feet South (down , , ,
South ) head North (up north ) hence the semilunar

, , ,
g an g l i on i s E a s t o f Israel the r eg ener a ti v e w o m b i n m a n ,

.
See cha r t .
[ 96 ]
-
According to Hindu secret writings God took a rib ,
out of the female to make the male Literally speaking

.
,
this idea would be much more reasonable than a literal

rendering of the passage in Genesis .
“
A wom a n hid a little leaven in a bag o f meal and it
leavened the whole lump .
W oman or the wom b i n m a n the upper or regenera

, ,
tive womb Leaven or yeast the seed that comes forth

.
, ,
from the womb in man expands or causes the oil in the

,
“
Sp inal cord (the bag of to multiply See loaves .
“
a nd fishes in the gospel Also Give one ten th (tithes )
.
-
”
to the Lord
— —
.
No wonder Da vid the Seed is made to s a y of the

man whose del i ght i s in God : And in thy law will I
medit a te day a nd night .
T HE B R I D G E OF L I F E
C once i v e d i n i n nd b
s g h t
a f o th i n i ni
rou
q i ty r u .
NO I SE L E SS pa tient , spi der ,

I m a r k d wher e on
’
, , a l ittl e prom ontory , i t Stood,
i solated ;
M a r k d how, to ex pl or e the va ca nt, va s t su r r ounding,
’
fi
I t la unch d for th l a m ent , l a m ent , la m ent, ou t of i tsel f ;
’
fi fi
—
E ver u nreel ing them ever ti r elessly speeding them .
“
And y ou O m y sou l , wher e y ou sta nd
, ,
Su r rounded, su r rou nded i n mea su r eless ocea ns of spa ce

Ceasel essly m usi ng ventu r ing thr owing—see ing the spheres
, ,
, , k , to
connec t them ;
T ill b r idge y ou will need, b e form d—ti ll the du cti le anchor
t
’
1o d ;
Till the gossa mer thr ea d y ou fl ing, ca tch som ewhere, O my soul
—W a l t W hi tma n
.
0 M a n of E a r th, wa tch well the steps thou fi ndest ,

Spr ea d out before thy feet by cosm ic pl a n ;
D o thy sou l s best wi th body a nd wi th mind
’
, ,
T o pa y thy debt a nd b r idge this Kar mi c Span

—E di th F A U Pa inton
.
,
. . .
The st a tement of Holy W rit that m a n is conceived in ,

”
sin a nd brought forth in iniqui ty h a s a three fold mean -
ing vi z chemical physiological and astrologic a l The

, .
, , .
re a l me a ning in the original is that the huma n embry o ,
rem a ins nine months in the female labor a to r y thus fall ,
ing short three months of compl eti n a solar or soul

year I t a lso represents the j ourn ey of the ego from the
.
moon to e a rth or conception Twelve which represents

, .
,
the circle and stands for completion .
The word sin comes from Schin the twenty fir st lett er ,

-
o f the Hebrew alph a bet a nd means to fall short o f com ,
l eteness or underst a nding wisdom In the Tarot sym

p0 1 S or Sin is represented by the Blind F ool one
, , .
“ ”
, , , ,
l a cking in wisdom Brought forth in ini uity is merely

“
a repetition of the words born in s in q ,
I niqui t and
’
.
y
[ 98 ]
God M
-
a n T he
ary 22nd with the Sun s entry into Pisces : The emb r yo
,
’
,
having begun its j ourney at the gate of Gemini and nego

ti a ted the nine gestatory signs his blood vibration at ,
bir th i s thus defici ent in the qualities of Pisces Aries and ,
Taurus as also in the chemical dynam i cs of phosphate of

,
iron phosphate of potassium and sulphate of sodi um

,
the m ineral bases respectively of the s igns of this u ncom

p l eted quadrant In s o far
. a s his circulatory system may
receive these needed builders the health will be balanced ,
and l i fe prolonged .
The chem i cal union of these cell salts w ith organic -
matter such a s Oil fibrin albumen etc forms the various

, , , , .
,
tissues of the body and administers to the physiologic a l

needs as represented by the Br i dge that the multi ple ,
cells may respond more harmoniously and completely to

the magi c touch of the Divine energy just a s the tones of ,
a mus i cal instr ument are made the more melodious

through a properly skilled manipulation And a s bridge .
building in a mechanical sense depends upon the plans

and specifications of a competent ci v il engineer so does ,
the Bridge of Life depend upon the astrologi an to chart

and compass the w a y .
Our diagram indi cates a t a glance the chemical for

mula that appertain respectively to the zodi acal divis i ons ,
but to gi v e a clearer conception as regards their specific

qualities and physiological action in relation to the v arious
s igns reference may be had to the followi ng compend :
,
The coming of Christ and the end of the world has

been preached from e v ery street corner for several years ,
and thousands are pledging themsel v es to tr to live as

Christ l i v ed or according to their concept of fI i s l i fe -
N 0 great movement of the people ever occurs without

a scientific cause .
The O ptic Thalamus meaning light of the chamber , ,
i s the inner or third eye si tuated in the center of the ,
head It conn ects the pineal gland and the pituita r y

.
“ “ ”
body The optic ner v e starts from this eye single
. If .
”
th ine eye be S ingle thy whole body will be full of light
, .
The opti c tha l a m us i s the Ar i es pl a net and when fully

developed through physical re generation it li fts the initi
ate u p from the Kingdom of E arth animal desire below ,
100
God M a n: T he W or d M a de F l es h
-
the solar plexus to the pineal gl a nd that connects the

,
cerebellum the temple of the Spi ritual E go with the

, ,
opti c tha l amus the th i rd eye , .
By this regenerative process millions of dormant cells

o f the brain are resurrected and s et i n Operation and ,
“
then ma n no longer sees through a glass darkl y but
'
,
”
with the E y e of spiritual understanding .
W e v enture to predict that the planet corresponding to

the opti c thalamus wi ll soon be located i n the heavens .
“
T he new order cometh M ars must be dethroned .
”
as ruler of the brain of man .
To those who obj ect to linking chemistry wi th astrol

ogy the writer ha s this to s a y
,
The Cosm i c Law i s not in the le a st disturbed by nega

tive statements of the ignorant i nd ividual Those inves .
tiga to r s of natural phenomena who delve deeply to find ,
Truth pay little heed to the babbler who says I can t

, ,
’
un derstand how the zodiacal signs can have any relation

”
to the cell salts of the human body
-
The sole reason .
“
that he cannot understand is because he never tr i ed to ”
understand .
A little earnest patient s tudy will open the understand

,
ing of any one possessed of ordinary intelligence a nd

make plain the great truth that the UNI verse is what the
word implies i e one v er s e , . .
, .
It logically follows that all parts of one thing a re su s

cepti b l e to the operation of any part .
The hum a n body i s an epitome of the cosmos .
E ach Sign of the Zodiac i s represented by the twel v e

functions of the body and the pos it i on of the Su n at birth .
Therefore the cell salt corresponding with the Sign

,
-
o f the Zodiac and function of the body i s consumed more

rapidly than other salts and needs an extra amount to
sup ply the deficiency caused by the Sun s influence at that ’
particular time .
In ancient lore Aries wa s known a s the L a mb of

Ga d or God which represents the head or brain The
, , .
bra i n controls and directs the body and mind of man .
The bra in i tself however is a receiver operated upon by

, ,
celestial influences or angles (a ngels ) and must operate

[ 101 ]
God M a n T he
-
W or d M a de F lesh
a ccor d in to the directing force or intelligence Of its
source power 0 .
M a n has been deficient in understanding because his

brain receiver did not vibrate to certain subtle influences .
The dynamic cells in the gray matter of the nerves were

—
not finely attuned and did not respond hence sin or ,
falling short of understanding .
F rom the te a chings of the Chemistry Of Life we find

that the basis Of the brain or n erve fluid is a certain
mineral salt known as potassium phosphate or Kali Phos ,
“ ”
A defic i ency in this bra in constituent means si n ,
a falling short of j udgment or pro per comprehension .
W ith the advent of the Aries Lord God or planet cell , , ,
salts are rapidly coming to the fore as the basis of all

healing Kali phosphate is the grea test healing agent
.
known to man because it is the chemical base of material

,
express ion and understanding .
The cell salts of the human organism are now being

-
pre pared for use while poisonous drugs are being dis
,
carded everywhere Kal i phosphate is the especial birth.
salt for those born between M arch 21 and April 19 .
These people are brain workers earnest executive and

—
, ,
determined thus do they rapidl y use up the brain v1ta l

1z er s .
The Aries gems are ame thyst and diamond .
In Bible alchemy Aries represents Ga d the seventh

—
,
”
son Of Jacob and means armed and prepared
, thus
“
it i s said when in trouble or danger keep your head , .
I n the symbolism Of the New Testa ment Aries corres ,
ponds with the disciple Thomas Aries people are .
na tu r a l doubters until they figure a th i ng out f or them

se l ves .
The astronomer by the unerring law Of mathematics ,
applied to space ropor tion and the so far discovered

, ,
wheels and cogs O the uni machine can tell where a cer -
,
tain planet must be located before the telescope has veri

fied the prediction So the astro biochemist knows there
.
-
must of necessity be a blood mineral and tissue bu i lder to

correspond wi th each of the duodena r y segments that con
sti tu tes the circle of the Zodiac .
102]
God M a n: T he
-
W or d M a de F lesh
clean shall not pa ss over i t but it shall be for the r e
,
deemed ; the wayfar ing men yet fools shall not err
, ,
”
therein .
Here we have the last step on the physical plane that

“
breaks down the middle wall of partition ”
— P a ul . .
Then the E go is enabled to regenerate by saving the

— —
W ord of God the Seed and thus render further in
c a rnations unnecessa r y .
[ 104 ]
VO L I V SAC R E D B OO KS OF T H E E A ST
.
,
EXTRACT S FRO M SE P H E R D T Z E NI OUT H A OR T H E B OOK OF

C ONCEALED MYSTERY—MED I EVAL HEBRE W
,
Book of Concealed M ystery is the book Of

HE
the equ i l ibrium of balance .
In H is form (in the form; of the An cient

One ) ex i steth the equilibrium .
It i s incomprehensible it i s unseen , .
The head which i s incomprehensible is secret in se cret

, , .
But it has been fo rmed and prepared in the likeness Of

a cranium and is filled w i th crystalline dew .
His skin 18 of ether clear and congealed

°
, .
His hair i s a s most fine wool floating though the

.
balanced e quilibrium .
His ey e i s ever Open and sleepeth not for it continually ,
keepeth watch And the a p arance of the lower is

according to the aspect of the higher li ght
.
T her em are His t wo nostrils like gmighty galleries ,
whence His spirit rusheth forth over all The creative

—
.
“
spirit the breath of life .
The crystalline dew is the creative lux or Aur AVR , ,
proceeding from the Limitless One .

’
“
Now the author o f the Sepher t eniou tha descend
eth to the inferior paths leaving out M acro r osopu s a nd, ,
ex a m i neth the name I H V YB O H E VA In this are

represented father and mother and M i cr opr O
,
s opu s And .
first occur r eth the sup er na l I Y O D (the symbol of the ,
father ) which 1s crowned with crown of the m or e Ancient

°
O ne (that is whose highest apex denoteth the hi ghest

,
crown or M a cr opr osopu s ; or according to an other re a d

, ,
“
ing of the passage w hich 1s surrounded by the sec ret
°
—
,
things ”
that 1s by the influence or hea r d Of M a cr opo
,
s opu s which covereth both the father and the mother )

, It .
is that m em b r a ne of the super na l b r a i n which on account ,

”
Of 1ts excellency both shineth and 1s concealed
°
.
,
[ 105 ]
God M -
“
In the cr a nium (or skull ) Begolgol tha or in Gol
, , ,
gotha In the New Testament it is worthy of note th a t

.
Jesus Christ (the Son) is said to be crucified at Golgotha

( the skull ) ; while here i n th e K abbalah M, i r co pr os o ,
pus (the Son) as the T etr a gr a mm a ti on is said to be e x

t ntl ed in the form of a cross thus—ln Golgo th a (the
,
sg
,
ull )
“
And amid the insupportable brilliance of that mighty
light as it were the likeness of a head appeareth (That
, , .
i s , the highest crown i s found in M a cr Opr osopu s ) .
“
And a bove him is the plenteous dew d i verse with ,
t wo fold color
-
(Like as . in M a cr opr os op u s it i s white

alone so here it is white and red on a ccount of the judg
, ,
ments )
“
It 13 written in I s a XXX III 20: Thine eyes shall . .
‘
behold Jerusalem at peace even thy habitation , .

’
“
The peaceful habitation i s the Ancient O ne who is
‘ ’
,
h i dden and concealed .
“
M a cr opr osopu s is only the COM M E N C E M E NT
OF T H E M AN I F E ST E B D E ITY .
And when a man wi sheth to utter his prayers rightly

before his Lord and hi s lips move themselves in this
manner his invocations r i sing upward from him for the
, , ,
purpose o f magnifying the maj esty of hi s Lord u nto the ,
p l a ce of a b u nd a nce of p u r e water w h er e th e d e p th o f
tha t fou nta i n riseth and fl oweth forth ( that is under
standing emanating from wi sdoml) ; then (that fountain
floweth forth plentifully and ) S p readeth abroad so as to , ,
send down the influx from the Highest downward from ,
that place of abundance o f water i nto pa ths s i ngly a nd ,
c oni oi ntl y even unto the last path ; in order that her
,
bounti ful g race may be derived into all from the highest
downward ”
.
[ 106 ]
God M a n T he
-
a nd m any tears have been shed because a fter all Santa , ,

“ ”
was not a really truly person , .
TH E RE I SA SANTA CLAU S IT I S A PH YSI O ,
L OGI CAL F ACT and I T does SE C R E T E the most ,

“ ”
holy and wonderful gift or su b s ta nce in the body Of
—
every individual Those who understand i t who receive
—
.
“ ”
it in the right spirit have Become as l i ttle children
—
.
“
AS in the M acrocosm the
”
As above so below , .
universe so in the microcosm man

,
-
.
Can anyone think for one moment that the parables ,
fables allegories and myths that have come down to us

,
through the ages have no basic foundation ? They a s ,
well as the fast days and feast days are founded on great
esoteric truths O therwise they would have ceased to be
. .
The Great Hierarchy that rules the Universe see to

it that nothing is forgotten that needs to be remembered .
Santa Claus or Saint Claus is der ived from the same

, ,
“ ”
r oot word a s claustrum from which cloister is also ,
derived Claustrum means a barrier a covered place s e

.
, ,
elusion Cloister is referred to as a place of seclusion

.
,
and more espec i ally a s a place of seclusion for something

holy something dedicated to divinity
, .
There is a Saint Claus or Claustrum within the cere ,
m and whoever gave it that name k new why they

ld g
n
'
1 so .
The suture Of the skull is the point where the bones

meet W e can ve r y easily see this place on the head of
.
infants as the sections are not then drawn closely to

,
gether and the vibrations of the brain can be both seen

,
and felt .
I n Sanscrit this is called The Door of Brahm for ,
it is the a pper tur e through which the E go or Spirit ,
leaves the body It is also the chimney of Santa Claus

. .
“
The vertebrae as a whole i s called the stick Of
”
Brahm .
Directly underneath the door of Brahm is a tri

a n gular shaped body named in physiology the Island of
“ “ ”
R eil . This is the place where John wa s when he
” ”
looked back and saw the wonderful vision of the regen

“
c rated man in the I s l e of Patmos This island i s the
central lobe of the cerebrum a nd is also called the P ol e ; ,
103
God M a n: T he
-
hence the Island of R eil is the North Pole of the body

, ,
and i s a s we well know the i mper i sha bl e s a cr ed l a nd

, , , .
I n Santee s anatomy of the brain and spinal cord we

’
,
“
find that this island i s si tuated in the medial wall of
the lateral fissure of the cerebrum between the frontal , ,
parietal and temporal lobes whose growth after the fifth , ,
month in utero gradually covers it over At the end of

, .
the first year of extrauterine life it is entirely concealed ,
by temporal parietal and frontal parts of the Operculum

—cover or lid Thus we see that M other N ature has
,
taken great pains to conceal this sacred center .
Underneath this island and directl y in a line with the

,
Optic Thalamus lies the Claustrum but sep a rated from it ,
by yet three other bodies .
The claustrum is a thin sheet Of isolated gray matter ,
found just medial to the Island of R eil Santee says it .
“
i s a sheet of peculiar gray substance and is made up of ,
”
fus i form (spindle shaped ) cell bodies It is from this
-
.
claustrum that conta i ns yellow substance within its outer

ray ish exterior that the wonderful priceless OI L is
gorm ed that fl ows down into the olivary fa sciculus de
, ,
scending with the rubro spinal tract through the reticu l ar

-
formation in the pons and medulla to the lateral column

o f the spinal cord It terminates in the gray matter of
.
the spinal cord probably giving off collaterals to cor

—
,
res ponding nuclei i n the brain stem Sa ntee This is . .
the O IL the prec ious gift of which the Bible speaks

, ,
“ ”
Thou anointest my head with oil .
And not only is there oil manufactured within this

speci al laboratory of the brain but there i s actually an
—
,
o vl i e tr ee which bears actual oli v es

, s o named i n any
anatomy The two olives are two infinitesimal eminences

.
on either side of the medulla with the Pyramid between , .
They are one half inch in length It is found well de

-
.
vel oped only in the higher m ammals They are RE LAY .
( S antee ) stations between the cereb r um and the cere

bellum and between the spinal cord and the cerebellum
—
.
Th i s oil is the most sacred substa nce in the body it

— “
i s the quintessence o f gold the Gold of O phir — most ”
tr u lv a rare gift Globules of oil are found in the vital

.
fluid the semen and when the prodigal son has va sted
{
, ,
109 l
God M a -
n: T he
his substance he finds that it takes a long time to replace
,
the deficiency and make good the looted bank account .
Th i s wonderful oil is the secret work of the immaculate

Virgin M ary (0 1 M a r c ) represented by the S i gn Vi rgo
'
, .
In chemistry we find that sulphate of potassium is the

m ineral salt which uniting wi th sulp hur and oxygen
, , ,
manufac tures the oil W e find that this salt also c r ystal .
lizes out from the mother liquors of sea water and salt -
Springs People born under the Sign Vi rgo if they have

.
,
become deficient in this salt su ffer from dryn ess of the

ski n and baldness W e can also understand why draining
—
, .
Of the vital flu id l i ving in excesses will also produce ,
baldness If there were no Oil in the body the skin would

.
,
become harsh and dr y .
The sto r y of the wise virgins who had their lam s

trimm ed and filled wi th oil is iven to emph a size th e
necessity for the presence of oiI in the body for they ,

”
c a nnot go out to meet the bridegroom unless their
“
lam ps are burning The lamb is the l a mp thereof . .
The olives which contain the oil are the reservoirs

, ,
the relay stations Of course which furnish the oil for the , ,
l a mp the pineal l a nd a t the top of which is the fl ame or

, ,
eye W hen the u nda li ni the serpent fi re that lies con

.
,
cea l ed within the sacral plexus is awakened burns up the ,
dross with i n the spinal cord and reaches the conarium , ,

”
it sets fire to this 0 11and thus lights the per etua l lamp
“
which Gives the light to the whole house p .
’
,
Santa Claus is thus the giver of the supreme gift in

the human body the oil for the perpetual lamp the gold —
,
of O phir the quintessence of r ichness

,
.
A total lack of oil in the body will in i tself cause , ,
de a th .
Sant a Cl a us brin gs his gifts when the Chr i s t m a ss is -
celebrated .
The Greek characters that stand for Chri st are X P I ,
a nd the word itself (Christ ) me a ns oil in Greek The , .
seed is the bread of li fe and when anointed wi th Oil

—
,
( Christed and c r ucified ) become the Christ mas s the -
bread eaten in the F ather s Kingdom

,
’
.
Thus we now cle a rly understa nd the meaning Of Santa

Claus and his Christmas visit with gi fts to the children .
[ 110 ]
God M -
aW or d M a de F lesh
n T he
found a tion of the temple F or the seeds that a re saved
.
f or three years complete a certain process in the body

(if a ll a re saved dur i ng that time ) ; so that with the ,
beginni ng of the fourth year a special and most wonderful

rocess begins I t is probable that the thirty six seeds
pave been carried into the blood and com l eted the ci r
-
.
cuit of the body producing a ve r y great c ange therein

, ,
so th a t when the three year process is completed the

, ,
thirty seventh seed or conqueror is born and is the cause

-
, ,
o f very great rej oicing as then the results of the thre e

—
,
“
ye a rs the tithes are collected within the gates
, , taken
to the Holy of Holies and used to lay the foundation
o f that sacred place .
I Kin s and 14 : And King Solomon sent a nd

fetched iram Out of Tyre‘
“
He was a widow s son of the tribe of N a phta l i
’
.
N a phta li refers to the Pisces S i gn and of course means , ,
fish Therefore Solomon used the fish or seed born in

.
, ,
the Sign P isces to com mence the bu ilding of his temple

, .
As in Leap Year we add one da y to F ebrua r y making 29 , ,
we utili z e this day or m a n (seed ) for a special work in ,
the human body every fourth year in the Pisces month

, , .
There are thi rteen full moons every fourth year .
[ 112 ]
R E V E LAT I O N OF H E R M E S
T he Ne Pl us Ult ra St a tement o n Phy i l R g i n by P
s ca e ener a t o
”
, a ra
l
ce su s, wr i tten a t a ti me a nd i n a n a ge wh en concea l m nt
e of d eep esoter c i
h
tr u t s wa s ma d e nec ess a r yb eca us e of per s ecuti o n by i t s enemi es . P a ra
l
c e s us ha s r es er v e d the l a st li ne f or the v lm
re ea ent a s we ll a s the con
c ea l ment of the g r ea t k ey .
ook of
of Hermes inter r eted R evel a tion ,
eophr a sy u s Paracelsus concerning t e Su ,
Dr em e Secr et of the W or l d
”
.
Herm es Plato Aristotl e and other philosophers

, , ,
flourishing at di ff erent times who have introduce d the ,
Arts and more especially have explored the secrets of in

,
f er i or creation all these have eagerly sought a means

,
whereby man s body might be preserved from decay and

’
become endued with immortali ty That there is one thi ng .
which ma postpone decay renew youth a nd prolong short

’
hu man li fe
,
Therefore the above philosophers and many others

,
have s ought this ONE THIN G with great labor and

have found that which preser v es the human body from
corruption and prolongs life itself with respect to other ,
elements a s it were l ike the hea v ens ; from which they

,
understood that the heavens are a substance above the

F our E lements And just as the heavens w i th respect to
.
the other elements are held to be the fi fth substance (for

they are indestr uctible stable and su ffer no foreign a d , ,
mixture ) s o also this ONE TH I N G (compared to the

,
forces of ou r body ) is an indestructible ess ence d r ying up ,
all the super flu i ti es of our bodies and ha s been philosoph ,
i ca lly called by the above mentioned name It is neither .
hot and dry like fire nor cold and moist l ike w a ter nor , ,
warm and moist like air nor dr y and cold like earth But , .
it is a s killful per fect equ a ti on of all the el em ents a r ight

, ,
com m a ndi ng of na tur a l for ces a m os t

p a r ti cu l a r u ni o n of ,
s pi r i tua l vi r tu es and an i ndi ss olu b l e u ni ti ng of b ody a nd
s ou l . It is the purest and noblest s ubs ta nce Of an inde

[ 113 ]
-
str u cti b l e body which cannot be destroyed nor harmed b y

,
the ele me nts and produced by art

, W ith this Aristotle .
prepared an a ppl e (F ruit seed Authors ) prolonging life -

,
by i ts scent when he fifteen days before hi s death could

, , ,
ne ither eat nor drink on account of his old age This .
spir itual E ss ence or ONE TH I N G wa s revealed from

, ,
abo v e to Adam (man ) and wa s greatly desired by the ,
Holy F athers ; this also Hermes and Aristotle call the

truth without l i es the most sure of all th ings certain ;
,
the secret of all secrets It i s the last and highest thing

.
to be sought under the heavens (Note by authors : .
“
There is only ONE W AY under hea v en whereby ye
—
,
”
may be saved Jesus Christed and cruc ifie d ) ,
“
A wondrous closing and finish of philosophical wor k ,
by which are discovered the dews of hea v en and the fast

ness of earth W hat the mouth of man cannot utter i s all
.
found in th is spirit As M or i enu s says : He who ha s this

.
‘
has all things and wants no other a i d for in it are all ,

’
temporal happiness bodily health and earthly fortune , .
It is the spir it of the fifth substance 11 fount of a l l j oys ,
( b e nea th the r a y s of the M oo n ) the supporter of Hea v en ,
and E arth the mo v er of Sea and W i nd the outpourer of

, ,
R ain upholding the strength of all things and an excellent

,
s i ri t above heavenly and other s i r i ts giving Health

fl
, ,
y, Peace Love , ; driv i ng away a t r ed and Sorrow ,
br inging in Joy ; expell i ng all E v i l quickly hea l i ng a ll di s ,
ea s es destroying poverty and misery lead ing to all good

, ,
things pre v enting all ev il words and thoughts ; giving

,
man his hea r t s des i r e (Seek ye first the Kingdom of God

’ ‘
and H is r ighteousness and a ll thi ngs shall be added unto

’
—
you B i b l e ) br i nging to the pious earthly honor and
, ,
long l i fe but to the wicked who m i sus e i t eternal punish

, ,
ment .
“
This i s the Sp i rit of Truth which the world cannot ,
comprehend wi thout the interpositi on of the H oly Ghos t ,
or without the instruction of those who knew it The .
same i s of a my s ter i ous na tur e wondr ous s tr ength a nd ,
b ou ndl es s power The saints from the beginning of the

.
world ha v e des i red to behold i ts face for it heals all dea d

and living bodies .
114 ]
-
saints possessing it have therewith praised God F or it .
is the best of all things because of all things mortal that , ,
man can desire in this world nothing can compare with ,
it and in it alone is tr uth Hence it is called the ST O N E

, .
and Spirit of Truth ; i ts praises cannot be su ffi ci ently ex

pressed .
0 unfathomable abyss of God s wisdom wh i ch thus

’
, ,
hath un ited and comprised in the virtue and power of O ne

Spirit the qualities of all existing bodies 0 unspeakable .
,
honor and boundless j oy granted to mortal man ; for the

destructible things of nature are restored by virtue of said
Spir i t 0 mystery of myster i es most secret of all secret
.
, ,
things and healing and medicine of all things Thou l a s t

, .
di s cov er y in ear thly natures last best gift to Patriarchs ,
and Sages greatly desired by the whole world 0 what

, .
,
a wondrous and laudable spirit is pur i ty in wh i ch stand

all joy r iches fr u i tful ness of life and art of all arts 11
, , , ,
power which to Initi ates grants all material joys O de

, .
,
sirable knowledge lovely above all things benea th the

circle Of the M oon by which nature is strengthened and
, ,
heart and limbs are renewed blooming youth is preserved , ,
Old age driven away weakness destroyed beauty and its , ,
perfection preserved and abund ance insured in all things

to men O thou Spiri tual s u bs ta nce lo v ely above all
.
, ,
things . 0 thou wondrous power strengthening all the

, ,
world 0 thou invinc ible v irtue highest of all that is

.
, , ,
although despised by the ignorant yet held by the wise ,
in great praise honor and glo ry that proceeding from

, ,
humors wa k est the dead ex pell est diseases and r estor est
’
,
the voice of the dying O thou treasure of treasures .

, ,
“
mystery of mysteries called by Avicenna A11 unspeak ,
.
able substance the pu r est and most perfect soul of the

,
”
world than which is nothing more costly under heaven

, ,
u nfathomable i n na ture and power wonderful in virtue ,
and works hav i ng no equal among creatures possessing

, ,
the v i rtues of all bodies under heaven F or from it flows .
the water of l i fe the O IL AND H O N E Y of eter na l

,
hea l i ng and thus hath it nourished them with honey a nd

,
“
wa ter fr om the r ock Therefore saith M or i enu s : He
.
,
”
who hath it the same hath all things Blessed art thou .
,
Lord God of our fathers in that thou hast given the ,
[ 116 ]
God M a n T he
-
rophets this knowledge and understanding that they have
pidden these things (lest they should be discovered by the
bl ind and those drowned in worldly godl essness ) by which
the wi se and the pious have praised thee .
“
O h you doubtful man you Peter of little faith who
, , ,
are moved by each wind and sink easily You are y our .
s el f the cause o f all your di s ea s es because your faith is so ,
little and feeble and y our own ev i l thoughts a r e y our

,
enem i es M oreover you have hidden within yoursel f a

.
,
magnet which a ttr a cts those i nfluences whi ch cor r espond

to y our wi l l and this celestial magnet is of such power
,
that for more than a hundred or even thousands of miles , ,

”
it attracts that which you desire out of the four elements .
M oral : Purify your desires Sa ve the s eed . .
“
M atter and force are o ne and originate from the same
”
cause .
“
True knowledge consists in a direct r ecogni ti on of
”
T R UTH and is taught by na ture hersel f
, .
The highest aspect of alchemy is the r egener a ti on of

man in the Spirit of God from the m a ter i a l el ements of
hi s phy s i ca l b ody The physical body i ts elf is the greatest
.
of mysteries because in it are contained in a condensed

, , ,
solidified and corporeal state the very essences which go ,
to make up the substance of the materi al man and this ,

“
is the secret of the Philosopher s Stone The Sign in ’
.
which the true alchemist works is the cr oss because man , ,
standing erect among his brothers of the a nimal kingdom ,
roots with his material elements in the earth penetrates ,
with his soul through the elementary forces of na ture

to s uffer and die but his head reaches above the animal
,
”
creation into the pure atmosphere of heaven .
“
All the powers of the universe are potentially con
ta i ned in man and man s physical body and all his or ans
’
,
are nothing else but produ cts and representatives 0 the

powers of nature W hat is the human body but a con
.
stellation of the same powers that form ed the stars in the

sky ? He who knows what Iron is knows the attr ibutes ,
of M ars He who knows M ars knows the qualities of

.
,
iron W hat would become of your heart i f there were

.
no sun in the universe ? To grasp the invisible elements ,
to attract them by their material correspondences to con ,
117 ]
-
a n T he
trol puri fy and transform them by the l ivi ng power of
,
t eS
h pi r i t— this is true alchemy .
”
“
F a i th is a luminous star that leads the honest seeker
into the mysteries of na ture You must seek your point .
of gravi ty with God (Seek ye first the Kingdom of God ) ‘ ’
and put your trust into an honest divine sincere pu r e , , ,
and strong fa i th a nd cling to it with your whole heart

, ,
soul sense and thought full of love and confidence If

, , .
you have such a faith God w ill not withhold hi s Truth ,
from you but He will reveal H is works to you cr edi bly

, , ,
v i s i b ly a nd c ons ol i n l
gy This means t hat by the
. power of
God acti ng w i thin you and openi ng y our own inner senses ,
God w ill reveal His works w i th i n yourself ; so that H i s

w isdom being born within you may recognize through ,
”
you and you with it the truth in all nature
, , .
“
Na tu re is the universal M other of all and i f you are ,
i n harmony with her if the m i rror of your mind ha s not

,
been made blind by the cobwebs of specul a ti ons a nd m i s

concepti o ns a nd er r oneous theor i es she will hold up before
you a mirror in which you w ill see the truth But he who .
i s not tr u e to hi m s elf will not see the truth a s it i s taught

by nature and it i s far easier to s tudy a number of books
,
and to l ea r n by hea r t a number of s ci entific theor i es than

to ennoble ones own character to such an extent a s to enter
i nto per fect ha r m ony with na tur e and be able to s ee the
”
tr u th .
“
Those living in vice are unworthy of it Therefore is .
this Art to be shown to all God fearing persons because -

,
it cannot be bought with a price I testi fy before God .
that I lie not a lthough it appears imposs ible to fools that

,
no one hath hitherto explored Na ture so deeply The .
Alm ighty be praised for having created th i s Art the —

s eed ) and for revealing it to God fearing men -
.
Amen ! And thus i s fulfilled this prec i ous and excellent

work c a lled the re v eali ng of the O ccult Sp i r i t in wh ich be
, ,
hidden the secrets and my ster i es of the worl d But th i s .
Spirit i s one genius one divine wonderful and lordly , ,
p ower F or it embraces the whole world and overcomes

.
the e l eme nts T O O UR T R I SM E GI ST US SPA

.
GYR U S J E SUSCH R I ST , BE PR AI SE AND GL OR Y

,
I M M OR T AL AM E N !
”
.
[ 113 ]
God M W or d M a dc F l es h
-
a n: T he
F or to him are committed W E I GHT AND M E AS
U R E AND NU M B E R
”
.
Hades or the Limbo of Illusion of which theology

, ,
makes a reg i on bordering on hell I S SI M PLY OU R

.
,
“
GL O B E the earth and thus Satan 1s called the angel
, ,
°
of the m i mi fested worlds .
I t 1s Satan who 1s the God of our planet and the O NLY

° °
GO D and this without any metaphorical illusion to its

,
wickedness and depravi ty F or he 1s one wi th the L ogos

'
. .
“
The Gnosti cs were ri ght then in calling the Jewish , ,
God an An gel of Matter or he who breathed (con

‘ ’
,
scious ) li fe i nto Adam and whose planet wa s Saturn , .
I create ood and I create evil I the Lord God create

‘
—
,
all these t ings B i bl e I s a i a h

.
’
,
.
“
W hen the church then curses Satan i t curses the Kos , , ,
mic refl ection of God It anathematizes God made mani .
fest 1n M atter or in the obj ective it maledicts God or

°
, , ,
the ever incomprehensible W isdom revealing itself as

-
,
Light and Shadow Good and E vil 1n Nature 1n the only

° °
, ,
manner comprehensible to the limited intellect of man .
“
It was by Kr iy a sha k ti that mysterious and divine ,
power l a tent 1n the W I L L of everyy man which if not

°
, ,
ca l l ed to l i fe Q UIC KE N E D AND D E VE L O PE D BY
,
Y O GA T R AIN I N G r em a i ns dor ma nt i n 999 999 m en , ,

”
ou t of a m i l l i on and s o gets a tr ophi ed
,
.
“
It is this mysterious P OW E R OF TH O U GHT
l
,
which enables it to produce external percept ible pheno , ,
m ena l results by its own inherent energy The ancients .
held that any i dea will m a nifes t itself ex ter na lly if one s ,
’
attention and will 1s deeply concentrated upon

°
“
M ystically Jesus wa s held to be man woman
’
-
.
— —
The Shi or AR K Navis i n sho rt being the sy m
bol of the F
,
emale generative principle is ty pi fied 1n the

°
heavens by the moon and on earth by the womb ; both

being the vessels and bearers of the SE E D S of life and
bein g which the SU N or V ishnu the male principle
, , ,
( S O N ) v i v
, i fies and f r u cti fies .
“
W ater 1s the symbol of the F E M ALE E LE M E NT
°
everywhere : M ater from which comes the letter M ,

‘ ’
is der ived pi ctor i a l ly from M M M a water hieroglyph , .
120
God M a n T he
-
The human E go is neither Atm an nor Buddhi but ,
the H igher M anas .

”
“
M AN N OT C RE ATE D F R O M N OTH I N G : V e r y
soon the day will dawn when the world will have to ,
choose whether it will accept the miraculous cre a tion of

man (and Kosmos ) out of N OTH I N G according to the ,
dea d letter of Genesis or a fir s t m a n born from a fantastic

,
,
—
l i nk a b s olu tely missing so far the common ancestor of
‘
,
’
man and of the true ape B etween these T W O

‘ ’
.
,
F ALLAC I E S O ccult philosophy steps in

, It teaches .
that the first human stock was proj ected by higher a nd

s em i di vi ne being s out of their own es s ences
-
( See Prov .
erbs quoted elsewhere ) .
“
M an s (mankind ) symbol is the cube unfolded and
’
6 becoming 7 or the 3 crossways (the female ) and 4

,
vertically ; and this is ma n the culmination of the dei ty ,
on earth whos e b ody is the cr oss of fles h O N

, , ,
TH R O U GH AND IN W H I CH H E I S E VE R CR U
CI F YI N G AND PUTTIN G T O D E ATH T H E D I
V IN E L O GO S H I SH I GH E R SE L F
,
.
“
A few years longer and this system (nu m erical and
geometrical keys ) will kill out the dead letter reading of -
the Bible as it will that of all the other exoter i c fa iths

, ,
by showing the dogmas in their real naked meaning And .
then this undeniable meaning however incomplete will , ,
unveil the mystery of Be ing and will moreover entirely , , ,
change the modern scientific s stems of Anthropology ,

”
E thnolo gy and especially that o Chronology .
The glyph of Pharaoh s daughter (woman ) and the ’
Nile (the great deep and water ) and the baby boy found
floating therein in the ark of rushes was not primarily ,
com p osed for or even b M oses It was anticipated in

the fragments found on th
, .
e Babylonian titles in the sto r y ,
of King Sargon who lived far earlier than M oses

, .
”
[ 121 ]
WH Y R E I N CA R N AT E ?
T is taken for granted that we spiri tual E gos rein , ,
ca r nate for the sole purpose of Obtain ing knowledge

that will enable us to tr 1umph over matter .
I f this statement i s a true pr esentation of the great

mystery of flesh and blood it is indubitable evidence that ,
we f a iled to Obtain the wisdom that we are seeking in all

the past incarnations and experience in flesh and blood .
Nowhere in sacred or secret script do we find a line

, ,
indicating that any definite number of incarnations are

required for sp i ri tual man or the I A M before the ,
”
realization comes as expressed in the language of the alle

“
g o r i ca l M aster I can
, lay my body down and I can take
” “
it up again and again All the things that I do ye can
, ,
”
do a nd greater things shall ye do The time to do this.
“
great work is now N ow is the accepted TI M E N ow
. .
is the day of Salvation .

”
I t is most encouraging to those who seek the Kingdom

of the R eal to find in the physiological and chemical writ
ings O f the Bible that the process of attainment of this
,
tremendous truth is so l a i nly set forth in both O ld and

New Testaments that th “
, e wayfaring man though he be ,
”
a fool may understand
, .
“
There is but O ne way whereby ye may be saved .
Jesus the monthly seed christened in the waters of

, ,
Jordan the marrow or oil of the spinal cord and crucified

, ,
( refined or tr a ns m u ted ) by c r os s i ng the ne r ves of regener

ation at the junction of the medulla and cerebellum at the
base of the skull Golgotha where the christened or
, ,
christed seed is crucified or cr oss i fied in the regenerative

, ,
process .
M atthew 19th Chapter : Ye which have followed me

i n the re generation when the Son of man shall sit i n the
,
throne of his glory y e al so shall Sit upon twelve thrones

,
”
judg ing the Twelve Tribes o f Israel Son of man refers .
[ 122 ]
T HE LA KE OF H E LL F I R E AND -
B R I M ST ON E
HE lower portion of the torso bowels etc is cal led , , .
,
“ “ ” ”
hell a grave or lake many times in the Scrip
, ,
tures Sulphur i s a product of brimstone There i s

. .
more or less sulphur in all foods tuff s O ver eating results .
in an over supply of sulphur i e brimstone O ver eat , . .

, .
ing causes acidi ty A portion of the food failing to di

.
,
gest ferments and acid results The ac i d uniting w ith

, , .
,
sulphur causes heat fire fever ; hence hell fire and brim , , ,
stone are chemical statements .
The vital force or fluids of the body i s the Soul that

, ,
is injured devitalized destroyed in the poisons of the

, ,
intestinal tract called E gypt and Sodom .
Thus can a man lose his soul in hell fire and brim ,
stone her e and now

, .
“
But As by man came death into the wor ld so by man
, , .
”
ca me also the resurrection of the dead s eed , .
“ ”
Let the wicked man forsake his ways (cease to eat
“
of the fruit of the tree of life ) and return unto the Lord ,
”
who will abundantly pardon and thus save hi s soul All , .
“
who bodily die lose their soul for says Job As the , , ,
s u l o f a beast goeth downward at death so doth the soul

0g
, ,
”
man .
Certainly for The wages of Sin (ignorance )

,
”
death .
But the soul is not the spiritu al E go and man is b ody , ,
s oul a nd spi r i t
“
W “
hen the spirit in man receives the
.
”
wisdom of the Al migh ty and understands it i s then ”

,
able to lift up and transmute the soul fluids and di sinte

grate both fluid and flesh as the ascension of the seed ,
Jesus or E lisha or E noch are made to show in the fables

, , ,
and parables .
Al l that I do ye may do .
124 ]
P H Y SI CAL R E G E N E R AT I O N
HE inner eye the e y e behind the eye — just above

and attached to the p1nea l gland by delicate electri c
wires or nerves is called O ptic Thalamus and
, , ,
“ ”
means Light or E y e of the chamber
, .
In the Greek it means The light of the W orld

“
, .
The Candl estick “

W ise“ V irgins ”
The Tem l le
I f thine eyes be Single T h
, ,
”
Needs no light of the Sun ,y ,
W hole Body shall be F ull of Light and other texts in ,

”
the New Testament refer to the single eye or O ptic .
Let us now search for the oil that feeds this wonderful
lamp the All Seeing E y e
,
-
.
Christ Jesus is made to sa y I Am the Light of the

W orld .
” “
The word world comes from whirl to “ ”
,
tu rn as a wheel to gyrate etc , , .
The human body is a certain rate of activity motion or ,
whirl i e world and light of the world and the temple

, . .
, ,
that needs no light o f sun or moon refer to the body

“ “ ”
Temple of God when there is 0 11in the lamp
, .
E rror is not sanctified by age It behooves eve lover .
o f truth to cast aside prej udice and dogma and fin truth .
“ ”
Until we know the meaning of the words Jesus and
Christ we w1ll not understand the B 1b l e wh1ch was
”
written in Greek and Hebrew and translated and r etr a ns

lated all down through the cen turies .
Constantine was told by the priests of his time that

there wa s no forgiveness of cr i mes like those he was
guilty of and so this R oman E mperor devised the
lan of salvation in order that the blood o f the innocent
J esus or Christ ) might save him from eternal damna
tion An easy way out for this monster and all the other
.
,
blood smeared tyrants Kings E mpero r s and N a pol eons

-
, ,
of finance competition and war from Pharaoh to the

, ,
present day rulers

-
.
125 ]
God MW or d M a de F l es h
-
a n: T he
The word Jesus 1s from I chthos Greek for fish The

°
, .
“ ”
word Christ means a substance of oil con s istency an ,
Ointment or smear V arnish or pa ints are used to pre

—
.
serve or s a ve wood or paper or cloth hence they become

Saviors .
At about the age of twelve Jesu s was found in the ,
temple arguing with the doctors or teachers The word .
“ ” “ ”
doctor is from Latin docere to teach , .
E very month in the life of e v ery man or woman a fter ,
puberty when the moon is in the Sign that the sun was
,
in at the birth o f the indi vidual there is a psycho phys i cal ,

-
“
seed or Son of M a n born 1n the Solar Plexus or the ” °
—
pneumo gastri c plexus which 1n the ancient text was called
“ ”
the House of Bread .
Bethlehem from Beth a house and lehe m bread

, , , , .
Cast thy bread upon the waters and it shall re turn to

thee after many dayS W aters are the blood and nerve .
“
fluids of the body that carries the fish on i ts Divine Jour
”
ney to regenerate save and redeem man N azareth , .
means to cook Nazarene means cooked Cook means . .
to prepare Any materialized thing is bread Nazareth

.
, ,
mass maso or dough Thus the Catholic M ass Also

, , . .
M a s on I t will now be made plain why the M a s ons and

-
.
Cathol i cs are not in agreement for our l etter N i s an ,
abbreviation of the 14th letter of the Hebr ew alphabet ,
Nun a fish By a ddnig N to M aso the riddle of cooked

, .
,
or pr epared fish wa s made so plain that the priesthood

strenuously obj ected and thus developed friction between ,
the church and M asonry .
The di sciples were fishermen The early Christians .
used a fish a s their secret symbol M oney to pay taxes .
was taken from the mouth of a fish Bread and fish were .
increased until twelve ba skets full w ere left etc God , .
prepared a fish to swallow Jonah Jonah means dove . .
—
Dove means peace the germ descending from the gray
matter of the brain (s ee bapt i sm of John ) The storm .
“
means sex desire The life s eed wa s thu s saved . He .
that 1s born of God cannot s i n (or fall short of knowl

°
edge ) for hi s seed (fish) remaineth 1n him — J ohn The

°
. .
age of puber ty 13 about twelve Up to that age a child

°
.
,
126 ]
God M -
a n: T he I Vor d M a de F l es h
source or origin of this seed or redeeming Son ? W e
“
a nswer : E ther Sp i rit or God , .
E sse Universal intelligence or I t may be used

, It , .
breathes 1nto man the breath of life This el ixir 13 carried

°
through lungs into arteries or air carr i ers where it unites , ,
wi th the i norganic cell salts materializes (cooked ) and -
forms granules and 1s then d eposited as fl esh and bone

°
, .
The s tudy of Astrology Biology and Biochemistry , ,
added to Phy siolo will lead one i nto the great Alchem
ical laboratory of The
“
F ea r fully and wonderfully made
”
—
human temple the temple made w ithout sound of s a w
or hammer .
Before the N eo hy te can fully realize the power of the

Divine E y e withinphis own brain he must understand the ,
meaning of Or especially in its relation to W or d and

J or da n .
Or 1S gold not metal but the precious substance

°
, ,
the seed Dan 1s Hebrew for Judge therefore the Crea

°
.
,
tive Power operating throu h the precious substance pro

duces Judgment the m a n of good j udgment or wisdo m
g
, .
The u p p er brain 1s the reservoir of this Or and 1s the

° °
“ ”
gray matter or Precious O intm ent or Christ .
“
In the beginning was the W or d and the W or d wa s
”
God Al l thi ngs were (or i s ) created by it etc etc
. . .
The Lost W ord is a symbol of the generative or ”
animal thought eating the fruit of the Tree of Life

”
thus destroy i ng or los i ng the gold or of the body , , .
“ ”
Hiram means high born or the seed destined to ,
“
reach the pineal gland and Single E y e .
”
Tyre means a rock By the conservation and trans .
mutation of the sex suhsta nce the pineal gland becomes

firm and hard and 1s i n the fable called rock (Tyre )
°
, , .
The wise man built his house Beth or body upon a , ,
rock . So here we have the explanation of Hiram Abi ff .
—
Abi ff 1s derived from the word Abid month .
Hiram Abi ff (there are some who will understand )

was resurrected during the delay caused by searching for
hi s body : i n other words a m onth passed and another
seed was born which the candidate for i nitiation i s a d
monished not to sl a y .
[ 128 ]
God M a n: T he
-
The upper brain furnishes a ll that man contains or is , .
Jesus was not a Savior until he wa s Chr is ted of J ohn in

“
the J or da n Then he became the Beloved Son
. .
W hy was the b a ti sm necessary ? Because there are

f
two fish one was esus the Carpenter the man The
,
other the Chr is ted Jesus the Son of God The C hrist
, .
, , .
substance gave the electric or magnetic power to the seed

to cross the ne r ves at Ga lgotha without disintegrating or
dying .
To cruci fy means to add to or increase a thousand

,
fold W hen electric wires are crossed they set on fire

.
,
all inflammable substances near them W hen the Christed .
seed crossed the nerve at Ga lgotha the vail of the temple ,
was rent and there was an earthquake and the dead came ,
forth i e the generative cells of the body were quick

, . .
,
ened or r egep er a ted .
The crucifixion or crossing of the li fe seed g1v es power -
“
to vibrate the pineal gland at a rate that causes the light
“ ”
o f the chamber to fill the whole body with light and
send its vibration out along the Optic nerve to the physical
eye and thus heal the blind .
[ 129 ]
TH I R T E E N T H E OP E R AT I O N O F ,
W I SD O M ,
H E number thirteen is unlucky for ignorance only .
All so called laws of na ture may be reduced to

-
thirteen .
The origi n of words and the i r application va r y widely .
Thus the origi n of t welve is circle or completeness or ,
without break or Sin ; that is complete All operations .
that produce something may be called twelve be i ng com ,
p l et e i n order to produce the product is therefore thir

,
teen Thus all machines or factories symbol twelve and

.
the product thirteen .
T H E Z OD IAC
There are twelve constellations the central suns of ,
which consti tute the Signs of the Zodiac .
O ne Sign rises every two hours or so appears to our ,
sense because the rotation of earth causes the phenom

,
enon and the earth or sun makes thirteen

, , , .
T H E H UMA N B O DY
There a re twelve functions of the human body and the
seed or psycho physical germ born in the solar plexus
,
-
,
every 29 V; days So then there are twelve moons and a

.
fraction in 3 6 5 days The pneumo gastri c ner ve vagus

.
,
nerve that comes down from cerebellum across (a cross )

,
the medulla oblongata branches out at the lungs neum o )

and at the stomach (gastric ) and is called he Tree ,
of Li fe (thirteen letters ) also pneumo gastri c (thirteen

,
letters ) .
There a r e twelve mineral salts in the blood and blood

— —
itself the product thirteen .
DA V I D S T H I RTEE N SON S ’
“
l st Chr 14th eh 3 d ver
.
, And David took more
.
, .
wives and concubines at Je r usalem ; and David begat more

”
sons and daughters .
13 0 ]
God M -
key to Benj amin the entire chapter Genesis 3 5 th
F or , , ,
should be studied carefully in the light of the new reve

l a ti ons .
Sixth
verse 3 5 th chapter : SO Jacob came to Luz the
, ,
”
same is Bethel (or Be th lehem ) house of bread the -
, ,
solar plexus He built there an altar (same as man

—
.
” “
ger or plexus womb ) and called the place E l b oth
,
-
”
G od s house of G because there G was
’
cl, ( o d ) od r e
vealed etc , .
Sixteenth verse : And they j ourneyed from Bethel

”
and there was some distance to come to E pr a th (fruit ,
posteri ty Bethlehem seed ) , , .
“
Here R achael had hard labor and gave birth to Ben
“ ”
oni and d i ed Ben oni means child of my sorrow but
.
-
,
“
Jacob called him Ben J a min Son of my right hand - -
, .
“
Sixteenth to twentieth verse : And R achael died and
was bur i ed 1n the way to E pb rath (the same is B ethl e
°
“ “
hem ) And Jacob set up a pillar upon her grave ; T h
e
.
same is the pillar of R achael s grave unto this day ’

.
The solar plexus chamber or manger is the pillar , .
The dea th of R achael the m other si mply means that , ,
thirteen completes the number of seeds born during the

thirteen moon months See chapter on The Passover . .
Great latitude must be given to writers of parables ,
fables and allegories .
Genes i s 3 5 th chapter l 0th vers

, And God said ,
unto him thy n a m e is Jacob (the circle ) thy name shall

, ,
not b c a lled any m ore Jacob but Israel shall be thy

name e .
,
Israel here clearly points to the seeds thi rteen one , ,
every moon that cross Jorda n Twelfth verse 3 5 th

, .
,
“
cha pter : And to thy seed after thee will I give the
”
land .
J a cob (circle ) means complete operation ; and thirteen

the seed Isr a el the product
, , .
J O S H U A A N D JERI CH O
—
In the book of Joshua (Son of Nun ) a fish born I n ,
°
the solar pl exus twel v e times in 3 6 5 days and a fraction ,
see Le a p Year it is recorded that the host marched

,
[ 13 2]
God M -
around the w a lls of Jericho once daily for six days a nd
s even times on the se v enth — thirteen .
Jericho captured by the British troo s 19 17 is situ

, , ,
ated thirteen m iles outside the walls of er u sa l em .
JE SUS A N D T H E TW E LVE D IS C IP L E S
Before the crucifixion of Jesus the seed fish there , , ,
were tw elve Disciples or workers and Jesus was the thir

teenth After the crucifixion which means to i ncr ea s e i n
.
,
p ow er (note
,
the increase in power o f the electric current
when the wires are crossed ) Paul wa s added to the ,
“
twelve Apostles Paul is made to say : I was born out.
”
of time .
The meaning of Paul is small or the still small voice ,
as P is from the Hebrew le tter P e to speak or the , ,
mouth Sis from the l t letter of the Hebrew alphabet

.
,
Schin meaning falling short of com l eteness as there are

,
22 letters in the Hebrew a lphabet O the allegory m a kes .
the allegorical character Saul before conversion or r e ,
g eneration and P a ul the

, pr ea cher after the transmuta , ,
tI On
.
There are no d a tes to the SO called E pistles of Paul -
—
.
Neither are there dates to a ny o f the writings scrip

—
tures gathered by the Council of Nicara under the Pa
gan E mperor Constantine No one knows when they
, .
were written .
T H E U N ITE D STATE S A ND T H I RTEE N

The thirteenth degree of the Zodiacal Sign Cancer w a s
rising July 4th 1776 when the Declaration of I ndepend
, ,
ence was signed C ancer represents the breast and is .
therefore the mother Sign or woman M is from M em , .

,
the thirte en letter of the H ebrew alphabet and means ,
woma n The United States plays the p a rt of mother to

.
all peoples and g a thers them under her protectin care .
W e commenced ou r individuali ty as a n a tion with t i r teen

s tates .
In 17 8 2 the obverse side of the United States Seal w a s

made and conta ined thirteen sta rs thirteen stripes and a n , ,
eagle with a quiver containing thirteen arrowheads in

one talon and an Olive branch with thirteen le a ves in the
“ ”
other And the motto E pluribus unu m cont a ins thir
.
teen letters . 13 3 ]
God M-
About this time 178 2 an unknown m a n a ppeared in
, ,
Philadelphia a nd o ffered the drawing of a seal (see cut )

which he suggested be added as the reverse S i de This .
m a n declared that the seal would be a dopted in the Year

1921 the digits of which equ a l thirteen and th a t the
, ,
eagle would no more be used .
Strange to say the stranger s se a l was adopted but ha s

’
,
not come into prominence until within the past three o r

four years .
The revers e side Of the United States Seal shows p a rt

of the pyramid o f E gypt the base of wh i ch covers thir
,
teen acres .
There are thi rteen steps or terr a ces The motto over .
“ ”
the pyramid Annuit Coepti s contains thirteen letters
, ,
“ ”
and is Latin f or Prosper us in ou r undertaking .
O ur solar system has passed out of the water Si gn

“
Pisces and thus occurred the end Of the world
,
— th1r
”
teen lette r s .
So ou r gre a t fleet of planets a nd fl a g ship Sun is now in

the a ir or spiritu a l Sign Aqu a rius .
In the alle c ry of the suns or sons Of Jacob (see Gene

sis the fth son born was D a n a judge thus Daniel
— Judge appointed by God as E 1 is face of God in
, ,
“ ”
,
Hebrew .
The first son or sun was R euben or L ibra the loins , ,
therefore the fifth would be the legs or Aquarius Si gn , ,
of man where the solar syste m is now and where it will

,
remain for over 2000 ye a rs

—
.
Da y means a n indefinite period o f time thus we s a y

Na poleon s day or L incoln s d a y Therefore it is pl a in
’ ’
.
,
“ ”
to be seen that we are now in the D a y of Judgment ,
thirteen lett ers

—
.
W oodr ow W i ls on l 3 letters He landed in France .

,
both trips to E urope on the 13 th American soldie r s

, .
crossed the R hine the 13 th Gen Pershing was born on . .
the l 3 th .
The Lea gue of Nations i s printed on thirteen pages .
E very 4th year there are 13 moons .
E v er y y ea r there are 12 moons a nd a fraction thus ,
lea p y ear two new moons July l st and 3 0th , .
13 4 ]
God M -
The following definitions will assist the re a der to more
full y real i ze the esoter i c meaning of words in scripture
—
DAN I E L Judgment
—
.
l E L SH AZ Z AR
i
B e° Belial or B e el z eb ub has formed
_
°
-
a k 11g
—
.
B E T SH AZ Z AR A maintainer or Prince
L
(This title .
was given to Daniel a fter hi s re ener a ti on as shown by

the le tter T from Tav the 22n letter of the Hebrew ,
alphabet meaning cross where the redeemer (seed ) is ,

“
crucified There i s no name under heaven whereby ye
.
may be saved except Jesus the seed Chr i s t cd and cruci , ,

-
fied
— —
.
N E B U C H A D N E Z Z A R F r om Neb o understanding A .
protector against m i sfortune

—
.
E LA M Unlimited duration .
—
A B E DN E GO Servant of Nego i e understanding
-
—
, . .
,
.
M E S HACH Guests of Sha the Son god -
—
, .
SHAD RACH R oy a l or rej oicing in the way .
( Thus it i s made clear why S hadrach M eshach and ,
A b ednego were not consumed in the fiery furnace They

-
.
are principles eternal verities that are not a fl ected by

,
physical express ions and can therefore complete the ini , ,
ti a tion of the E go ) .
In the 8 th chapter of Dan i el verses 1 and 2 we find , ,

“
the words Shushan the palace which is in the r ovi nce
( o r country ) of E lam ; and I wa s by the river I IIa i
”
—
.
E LA M E terni ty
—
.
SH US HA N F rom Susanna a lily (known as the C api ,
tol of E lam ) real meaning the product of divine m ind

—
.
, ,
U LA I F rom Hebrew Pehlvi meaning pure water , .
“ ”
Daniel wa s By the river Ulai Ulai here refers to .
the spinal cord The marrow or oil in this channel is

.
, ,
pure crystal in color .
“
And he showed me a river of w a ter of life bright a s ,
crystal proceeding ou t of the throne of God and the

,
Lamb in the midst of the street thereof And on th i s

, .
side of the river and on th a t was the Tree of Li fe bearing

twelve manner of fruits yieldi ng its fruit every month ;
and the leaves of the tree were for the healing of the
na d on a ”
[ 13 6 ]
God M a n: T he
-
M onth is from M oon (M oonth) and there are twelve

a nd one th i rd moons i n the Solar year
-
.
Leaves are e ffects of a tree .
“
The monthly seed (fru i t ) when saved not eaten , ,
heals disease and si n .
M oses lif ted up the s er pent in the wilderness the

Z
bo y .
,
M oses , the first born the seed desired to regenerate , ,
the blood and lead it to the promised land thus he l i fted ,
up the animal forces s ex des i re here symboled as the ser

, ,
p ent (s ee the tempta tion of Ad a m a nd E ve ) So

“
shall the Son or Seed of M a n he li fted up etc etc
, , , .
, .
that is put on the cross in order to reach the pineal gland .
“ ”
I f I be lifted up I will draw all men unto m e
, I will .
draw all other seed unto me Study the e tymology of .
“ ”
m en .Also read The tree in the midst o f the garden
”
bore fruit every month and its le a ves were healing .
The Commandment to not ea t of the fr ui t of this tree

W S not (i s not ) heeded by the race and death is the r e
suIt.
The serpent said E a t thou shalt not die but sex , ,
desire wa s a liar from the beginning .
A noted Prof essor of Greek in one of ou r univers ities

says that the translation o f many New Testament texts
“
from Greek are radically wrong F or instance He that .
,
saveth his l i fe shall lose it and he that loseth hi s life for , ,

“
my sake shall find it Should read : He that saveth his
”
— —
, ,
seed li fe shall l oos en it (set it free ) and he that ,

“ ”
l oos ens it shall find i t
, which means that th is Bread,
cast upon the waters shall r edeem him Galilee means

”
.
—
a circle of water the fluids of the body .
Jesus walk ing on the water is a symbol of the seed or ,
fish on its journey

, Peter from petra (stone ) is a sy m
.
,
bol of phys i cal or material thought which was rescued by

the fish Savior , .
The O ptic Thalamus or light in the room is called , ,
The Lamb of God that taketh away the sins of the

wor l d . The Hebrew letters Lamed Aleph M em and , ,
Beth form the word Lamb mean ing innocence or puri ty , .
Sin is fro m the Heb rew letter Schin meaning to fall ,
short of knowledge Si n does not mean wrong or crime

. ,
[ 13 7 ]
God M a n: T he
-
but one m a y commit a crime a nd do wrong through la ck

“
o f knowledge P a ul said : I die daily
. I am
”
”
the chief of sinners R evel a tion : And the lamp .
“ ”
thereof i s the L a mb The word Lamb ends with B .
”
,
which means a house or body of some kind Now the .

,
optic or centr a l single eye is a body like the outer eye ,
ball therefore a beth Th is is called lamb by the a ncient

, , .
poet .
L a mp ending with P which means speech or s endi ng ,
for th or r a di a ti ng i s from F e the 17th letter of the H e

, ,
brew alphabet and w a s used to express light or knowl

,
“
edge em a n a ting or going forth from this eye or L a mb
”
of God .
“
As a m a n thinketh in his he a rt so is he , .
The cerebellum is heart shaped a nd in the Greek i s -

,
known a s the he a rt The organ that divides blood was .
“ ”
called the Divi ding Pump The seat o f thought is the .
Cerebell um O ur thoughts shape our lives I f we think

. .
continually below the solar plexus in the Kingdom of

E arth ; i f we dwell in thoughts of mater i a l pleasures we ,
become animal a nd m a terialistic If we re a lly desire the .
Kingdom of He a ven we must think of the process that ,
will enable us to real i ze it .
W hen Jesus was born they put hi m in swaddling

'
,
”
clothes Now the psychic germ (fish) is composed of
.
the co ncentrated essence o f M e and is covered by a os

samer c a psule for protection If this sw a ddling clot is .
“ ”
broken the precious Ointment is lost i e it disi nte
, , . .
grates and corrupts the blood .
In order to save this germ o f li fe man m ust re m e mber ,
that as a man thinketh so is he W h ile men must abstain , .
entirely from sexual contact he must also realize that ,

“
He who looketh on a woman to lust after her hath com ,
m i tted adultery with her in his hea r t

’
.
By constant prayer do we a ttain the Kingdom for ,
J esus said W ith man it is i mpossible ; but with God all

“
”
thin gs are possible .
E n vy hatred ambition co v etousness will destroy the

, , , ,
capsule that conta ins the seed and thus corrupt the blood ,
as surely as sexual contact Alcohol in all its deceptive .
forms 18 the arch foe to this life seed and seeks by every -
[ 13 8 ]
God M -
a n T he
“
is then c a rried up to the br a in and E aten in the F ather s ’
“
Kingdom
”
And the last enemy to be overcome is
.
de a th W e over come de a th by cea si ng to die and in no

.
”
,
“
other way He that believeth in me Shall not perish
.
, .
”
Those who die a re Sinners and therefore a re not Chris ,

“
tians for Christ Jesus was (is ) without Sin
, The wages .
”
of S i n is dea th R epent fors a ke ev il take up thy Cross
.
, , ,
“
call upon the Lord and He will abundantly pardon And .
the ransomed of the Lord Shall return and come to Zion .
W hen the sexu a l functi ons are used f or the propagation

o f human bodies there i s no condemnat i on or s i n
, M oth .
er hoo d is hol y pure divine But motherhood forced is

, , .
cr i me Unwilling motherhood has created the spir i t of

.
war and murder and well nigh destroyed the race Sexual -
.
union for pleasure a lone i s the broad road that leads to

death “
And there shall be no more Cur s e
.
— R evela
”
“ ”
tion The word Curse has no reference to an oath
. .
“
Curse means friction to grind The statement Then , .
Peter began to cu rse and swear And imm edi

”
a tely the cock crew when understood physiolog i cally , ,
fully explains the meanin o f curse Sexual commerce .
for the birth of children w ere the parents sacrifice them

selves for their o ffspring s sake or total absti nence i s ’
, ,
written with a pen of flame on all the pages o f a ncient

Scri ptures and modern biology .
“
And I saw a woman clothed with the Su n ha v ing the ,
M oon under her feet and twelve stars upon her head ”
.
The Sun is the Seed the Son of M a n the product of , ,

”
her own body sa v ed and lifted up The M oon refers to

, .
the generative life Twelve stars are the twelve func .
tions typified by twelve zodiacal signs which she has m a s

, ,
ter ed throu gh physical regeneration .
“
W hen thou prayest enter into thy closet and pray to ,
thy F a ther in secret and he shall reward thee openly ,

.
The word Secret is derived from Secretions The .
up p er brain the Cerebrum contains the secretions gray

, , ,
matter creative or that which creates builds and suppl i es

, ,
a l l the life force of the human temple — Soul of M an s ,

’
( S olomon s temple )
’
Hence G o d the Cre a tor dwells
. , ,
in y ou The cerebellum is his throne Prayer or desI r es

. .
expressed by man in the cerebellum for righteousness is

[ 140 ]
God M -
a n T he
answered in the cerebrum Thus by prayer to God .
within and in no o ther way can man overcome the a d

, ,
“
v er s a r y or the carnal m 1u d which 1S at enm 1ty to God .
All SO called sex reform tha t tolerates union of sexes

-
,
m a b e answered b
gh er e I S a
°
wa y t at
Seem eth m a n, r ight to
T he end of which is dea th .
I n m y Kingdom ther e is no m a r ry ing nor giving in m a r r ia ge,

B u t they a re a s the
Angels I n H ea ven
”
—
.
N 0 page of the wonders of the human body the tem

—
ple of the living God is more divinely scientific than the
p a rable that follows :
“
T he fool ish m a n b u il t his hou se on the sa nd
the ra i n wa s hed i t away
”
And .
“
T he wise m a n b u il t his hou se on a r oc k
And i t stood the storms, for i t wa s b u i l ded u pon a k
r oc .
The Bible 1s a compil a tion of a stronomic a l phy si ol og

°
,
°
ical and anatomical symbols allegories and pa rables , .
In the technical term s of modern chemistry and physi

ology the above text i s expl a ined as follows Sand and .
cement form rock or stone Sand alone without some

— —
.
,
med ium c ement is unstable s imply shi fting sand ,

‘‘
.
The Pineal gland the dy na m o that runs the org a nism ,
of man i s composed of sand plus a cement a n ointm ent

, , ,
a smear found as has been explained i n the spinal cord

, , , ,
also to some extent in all parts of the body W hen this , .
cement i s wasted as the Prodigal Son wasted his sub ,
s tance in riotous living there being a deficiency of this ,
precious Oil the pineal gland becomes pas ty and does

, ,
not vibr a te at a r a te that vitalizes the blood and tissue at

l he health and strength r a te and the house beth or body
i l1
, , ,
t
a 3 .
In the common slang of the hour we s a y : He lacks ,

“ ” ”
the sand or gr it , .
The mineral salts of blood were c a lled sand or salt by

the Greeks The cell salts that are found 1n the p ineal
°
-
.
gland are chiefly potassium phosphate the base of the ,
gra y matter of the brain and lime but all of the 12 m or

°
, ,
gan i e salts are represented In R evelation the pine a l .

,
[ 141 ]
God M
-
a n: W or d M a de F l es h
T he
gl a nd is c a lled the white stone In Biochemistry the
.
,
phos hate of pot a ssium is given a s the birth salt o f Aries

p p
e o e .
Those who build their house upon a ro ck are they who

conserve the subst a nce that unites with the s a nd cell —
—
salts and thus form the ro ck upon which a body m a y be
bu ilt th a t will be free from sin and Si ck ness .
The mission of Jesus the Christ was to tr i u mph over

, ,
dea th and the grave over matter and transmute his body
, ,
and also m ateriali z e at will He not only succeeded in

.
doin this but s ta ted most emphatically that all the things
that he did we m a y do a lso
,
.
,
Did he proclai m the truth ?

Answer thou o f little fa ith !
,
“
R ock of Ages cleft for me , ,
”
Let me h i de myself i n thee .
[ 142]
God M -
a n T heW or d M a de F lesh
The Spirit of God descended li ke a dove and a voice ,
said This is my Son

,
‘
etc ,
’
.
This occurred a fter the baptism of Jesus the seed in , ,
Jordan the oil or Christ

, .
The anim a ls tak en up to Ararat the pine a l gland or , ,
Pinn a cle of the temple simply means the transmutation ,
o f a nim a l desires a nd propensiti es by saving the ark
(s eed ) and crucifying

“
i t at G olgotha where i t Cr oss es
J ordan in medul a the Place the kull ”
l o f S , .
W oma n the 4th D i mensi on .
The sol a r system has entered the Sign of the Son Of

M a n wher e it will remain for over 2000 ye a rs In as
,
”
.
tr ol ogy this Sign is symboled a s

“
The W ater Bearer ”
,
while in Bible Alchemy it is represented b Dan the fifth

eon o f J a cob
“
a nd me a ns judgment y or
“
he th a t ’
,
, ,
”
1“ CS .
r om these s tatemen ts it is easy to re a li z e th a t all th a t

“ ”
is t aking pl a ce in the world to day is but a working out -
or e su mm ing up of all th a t has been taking place f or cen

tun es .
T he world is a wakening the ol d order is passing , ,
worn ou t tr a ditions that a re no longer applic a ble to pres

-
ent conditions must be repl a ced by new .
R adic a l a nd fund a m ental changes sta re us in the f a ce

on a ll sides Science philosophy religion bodies politic
—
.
, , ,
a nd soci a l a ll a re being shaken from their very fou nda

tion s —to be rebuilt anew .
There is no equilibriu m no balance no harmony no , , ,
equ a li ty a nywhere , .
N owhere do we see a better illustration of this unha l

a nced conditio n of the world than in man s att i tude
’
tow a rd woman F or some time now this viewpoint h a s

.
, ,
been gr a du a lly ch a nging a nd Aqu a rian vibrations or in , ,
other words the vibrato influence o f the planets h a ve

, ,
m a de conditions possible or this change .
W oman is a t l a st coming into her own .
Co equ a l wi th man ! M 1ghty strides toward the regen

-
er a tion of the hu ma n race W l ll now be m a de .
W ith equilibrium of forces now possible world h a r

mony shall grow a pa ce .
All these truths can be mathe matically expressed .
[ 144 ]
God M a
-
n: T he
—
F our (4) means realization one and three (1 plus 3 )
equals four .
W oman or mother comes from the Hebrew word

h m M (womb man water M ary same meaning in —
e
-
, , ,
afi
I s a w a woman clothed with the Son the moon (from ,
month menses ) under her feet She controlled the twelve

-
.
“ “
functions of the body The Son signifies Sun or Son .
”
of M a n
”
the seed or product O f her own life saved and
, ,
lifted up The M oon refers to the generati v e l i fe

. .
Twelve stars are the twelve functions ty p ified by the ,
twelve zodiacal s igns which She has mastered through

physical regeneration .
H aving been upon the cross or having crossed over , ,
the seed is Christed and in the man or woman seeking to

,
“ ”
regenerate or save the seed is s a ved it then enters the
, ,
“
O ptic Thalamus the eye of the chamber which giveth
, ,
”
light to all that a re in the house that is to the twelve , ,
functions that are in the body represented by the twelve ,
signs of the z odiac

—
.
W om a n regenerated clothed with the Sun i s the

Q ueen of Sheba in Bible symbology and is represented
, ,
by the number seven (7 )

Then woman is Q ueen of 7 Sheba is seven in H e .
brew and Solomon s temple (soul O f man ) is the physical

,
’
- -
body where the Q ueen of Sheba found SO many wonders .
Q ueen of seven wha t ?

Man i s only three (3 ) dimensions .
Di mension means li ne .
The huma n body as well as the universe are geom et

r i ca l figures a fact which the ol d philosophers well knew
, ,
for they said th a t sound and nu mber governed the laws of

creation .
M a n is proved to be a three di mensional er ea tu r e by

physiology ; and woman is the fourth dI m ens1on by the ,
same means of proof .
In the thirty fir st chapter of J er em 1a h twenty second

-
,
-
“ ”
verse we read : A woman shall compass a man
,
.
M athem a tically a wom a n can encompass a m a n

,
.
M a n c a nnot comp a ss a woman for he is only a three ,
145
God M a n: T he
-
line crea ture while she is four Therefore four is a ble

, .
,
to compass or cont a i n within its radius three

, , .
W oman may be represented by the square (four lines ) .
M a n may be represented by the triangle (three l i nes ) .
Three and four do not balance and never have There , .
has not been universal harmony or balance between them ,
for man ha s never cons i dered woman hi s equal until very

recently .
But man is coming off his high horse a nd the scales ,
will soon balance .
All down the ages man has considered himself the

“ ”
lord o f all creation The spare rib which he so con
.
“ ”
descendingly parted with in the so called beginning u n -
balanced him entirely He considered himself superior to.
woman and has continued to do so to the end of the

“ ”
world or whorl o f acti vity
,
— the a ctivi ty or m a ni fes
ta ti on o f the solar system in the last o r previ o us Sign that ,
represent ing the w a ter age

—
.
During the w a ter age m a n conquered the w a te r in

v enti ons pertaining to water were perfected etc etc , .
, .
To return to the ma thematic a l equation of m a n and

woman
The three dimensions or lines of man that c a n be Shown
on a physiological chart are the creative centers o f the
brain the solar plexus and the sex orga ns W om a n also
,
possesses the creative centers of brain solar plexus and ,
sex organs ; b u t she also possesses a nother and in a w a y

—
,
the most wonderful of all the b r ea s t that nourishes in

fant man This is the fourth dimension or line These
. .
im a ginary lines are at equal distances fro m each other .
W ork this out for yourselves on the chart and y ou will

never forget it .
In the triangle drawn to represent m a n we find the eye ,
a lso This is a well known M a sonic symbol

.
-
.
See The R i b l a h that ma de the W om (b ) a n

“ -
.
[ 146 ]
God M a n T he
-
Accep ting the New Testament error without question

,
accounts for the great anxie ty shown by churches of all

denominations to secure th e financial sup port of the
wealthy whether they be vital Christ i ans 1n belief or
, , ,
nominally so Proof of which may be seen in the end of

.
the world or age nominally dominated by SO called

, ,
-
Christiani ty .
Many worshipers of the mammon of unrighteousness

exhibited much more horror over the destruction of costly
cathedrals by the Huns than they did at the rape of
women and slaughter of children by the Germans in Bel
gium or murders by the si nk ing of the Lusitania
, .
“ ”
Nothing can survive this D a of Judgment excep t it
be founded upon the T r uth wh ich liveth and reigneth
,
forevermore .
[ 14s ]
J O SH U A C O M M AN D S T H E SU N AN D
M OO N TO STAN D ST I LL
N Physiological Chart the solar plexus a round body ,
of tissue ganglion may be plainly seen Attached to

, .
the SU N (cent er ) is a body called semi lunar gan -
glion (half moon ) which is attached to the vertebra and

,
spinal cord A median line (across the center of body )

.
will di vide these organs half above the line half below
, , .
T he upper halves of the sun and moon vibrate for spir

i tu a l man and the lower half for na tur a l or animal man
—
.
,
“ ”
There is a natural and a spiritual body Paul . .
Now Joshua the seed on its way to the pineal gland is

, ,
“ ”
made to say Su n stand thou still on Gibeon
, , .
Gibeon means a mound or elevation So the seed .
( Joshua a fish,) commands the ani

, m al vibration of s ol a r
sun
( ) plexus to stand still i e cease to continue to ,domi
. .
,
“ ”
nate the spiritual forces while I slay my enemies ,
that is the an imal blood that predom inates in carnal

,
thought .
“
And thou moon in the valley of Aj alon .
“
Aj alon means a valley in Bethlehem says a Bible ,
dictionary
—
.
Bethlehem the house of brea d : the s eed is the bread .
W hoev er conquer s sex desi r e comma nds the s un a nd

m oon to s ta nd s ti l l .
W ho can do this ?
“
W ith man it is impossible but with God all things are ,
poss ible Matt 19th chapter

. . .
Therefore all can succeed by asking help from the

,
M ost High .
A cloud o f witnesses m a y be found to substantiate the

statem ent made above that the sun and moon in the
J s h story refer to the solar plexus and semi lunar gan
gp
u a -
i on .
E ph in Hebrew is prefix to many words meaning the

.
149 ]
God M a n: T he -
centre or m i ddle It is defined in Smith s Bible Diction

.
’
“
ary under the nam e E ph ah a s F irst in order of the sons
-
,
of M i dian i c strife or contention between M i chael and

, . .
,
Apollyon occurs in the center of the body where the ani

mal continually fights the upper force that seeks to lift up
a nd regener a te the a nimal or natura l m a n .
E phah a lso means wei ght (me a sure or balance Libra , ,
the scales ) .
Again E phes da mm in boundary of animal blood

,
- -
, .
“
I fought with wild beasts at E phesus Paul . .
E phesi a ns a re the children of E phesus the solar ,
plexus therefore the see d Paul the still small voice or

, .
,
intu it ion redeeming (l i fting up )

, .
The see ds constitute Paul s E pistle to the E phesians ’

.
“
Once m ore : E ph raim is j oined to his idols ; let him
-
”
a 1one .
This epigram defines the physic a l man Dead in tres ,

”
pass and sin one who cannot be awakened by reason
-
ing with him .
[ 15 0 ]
God M a n T he
-
W ill estee m it their duty and pr i vil e e to rea d St John

and especially verses 22 and 24 OFthe 17th Chapter ;
.
,
also 19th verse of the 21st Chapter .
The word Saint means a perfect person or one W ho ,
real i zes that Perfection even as the Father is perfect .
Accor ding to the teachings of Scripture the Only way ,
that perfection can be attained is by saving the seed and

“ ”
thus be Born of God .
The ancient painters painted a halo or a nimbus of

gold colored light a s W alt W hitm an sang about the
-
,
”
,
head of the M adonna the infant Jesus and many of the

,
sa ints and prophets Hence we infer that the i dea of an

.
illum i nating oil prevailed all down the ages .
The Greek ep i c o f the vestal V irgins keeping the fire

or light forever burn ing and the w ise virgins with lamps
filled w ith oil bear witness to the cosmic belief that there
,
i s a s u b s ta nce in man that enlightens and redeems if not ,
destroyed by a nimal f o rces .
OU R E V E R P R E SE NT H E L P
’
-
F or who maketh thee to di ff er from another ? And

what hast thou that thou di ds t not r eceive ? Now if thou
d i dst receive it why dost thou glory as if thou hadst
, ,
”
not received it ?
“
W hat ! Know ye not that your body is the temple
of the Holy Ghost wh ich i s i n y ou which ye have of God , ,
”
and ye are not your own ?
F or ye are b ought wi th a pr i ce etc See Give one
’
.
,
tenth to the Lord etc ,

”
.
“
I S not my help i n m e ? And is wisdom driven qu ite
”
from me ? Job
“
Send the help from the s a nctua r y and strengthen ,
thee ou t of Zion ( See explanation

. of these terms i n
glossary ) .
“
O ur soul waite th for the Lord ; he is our help and
”
our shield .
“
God is our refuge and strength a ver y pr es ent help ,
”
in trouble .
“
I will l i ft up m 1ne eyes unto the ll l llS or m ounta ms
'
, ,
“
from whence cometh my help M ount o f the Lord .
”
,
!
“
the upper brain M ost H igh , .
15 2]
God M a n T he
-
T HE
T E M P L E OF G O D
Know ye not that ye are the temple of God and that
the spirit of God dwelleth in you ? I f any man defile
the templep of Go d hi m shall G od destroy ; f o r
, the temple
of God I S holy wh ich temple ye are M a n defil es the
°
, .
temple by preventing the seed (the wor d ) from going

up or return i ng to the upper brain the cerebrum In
, , .
short he eats of the fruit of the tree of li fe and there

, ,
fore i t cannot ar ise or return to the Kingdom the optic ,

“
thalamus and become the Light in the chamber where
, ,
“ ”
it may Cleanse from all sin .
He that overcometh (does not eat or destroy the seed ,

“ “ ”
allows it to remain in him ) I will give to eat of the
“
F a ther s Ki ngdom
”
r ee of life in the See Lord s
’ ’
gu pc r
.
The tree of l i fe is the V agus nerve (pneumogastric )

and i ts branches (S e e article on V a gus
. nerve ) .
W hose branches or nerves are called Nazareth wh1ch

—
, , ,
is Greek for Shoot sprout or twigs little branches ; ,

“
hence Jesus of Nazareth whom thou per secu teth
, , .
Jesus the seed thus speaks to Saul who after con

, , , ,
vers i on no longer used S (Schin or si n) but sub sti

,
(6 71
,
“ “ ”
tu ted P speech or go ing forth radiati ng and thus
, , ,
became Paul the preacher .
”
Paul means small and refers to the seed itself After .
the cruc ifix ion of Jesus (the seed ) the parable makes ,
ano ther seed take the place of the first born a nd thus -
,
“
says I wa s born out of time
,
.
SA U L OF TA R SU S
“
Tarsus means foot Pisces the fishes are repr o .
, ,
“ ”
sented by the feet I n regard to small rea d the par.
,
“ ”
able of the mustard seed .
“
I N M Y KI N G D O M
He that is born in thy house shall not be thine heir ,
but he that cometh forth out of thi ne own b owels Shall

”
be thine heir .
“
She that is desolate hath many more children than
”
she that hath an husband .
Here is proof that in the regeneration that i s the , ,
plan of salvation a bove the solar plexus there i s no ,
[ 15 3 ]
God M -
a n T he
marr ying nor giv i n in marriage for male and female

are the same Botfihave the same manger or W O M B
,
.
,
in man both the same Ida and Pingala or Joseph and

, ,
Mary r y ; and the same pneumogastric nerve that brings

— —
down the same Holy Ghost breath that conceives the
“
seed Jesus Hence Peter reads thus
,
° . Born not of,
cor r 11ptib l e seed but of incorrupt ible ; the W ord of God

”
.
So then male and female in the new order M U ST

, ,
W O R K O UT TH E I R OW N SALVATI O N the sav ,
i ng seed that I s i n each separate body

°
No sex reform no physical contact Thou shalt not

—
,
” “
touch i t Genesis ; no e ff ort to climb up some other
”
way i s tolerated in the GR E AT T E XT B OO K O F ,
PHY SI O LO GY T H E H OLY BIBLE or whole b ook , , .
T H E B E L OV E D CATH O L I C P R I E ST
Father John A R yan lays it down a s a fundamental
”
.
ethical principle that sexual intercourse for any other

“
object than procreation is unnatural and a perversion of
the generative facul ty on exactly the same moral level as
the practice of the solitary vice .
’
“
T H E T R E E OF L I F E
The branches of the V agus or pneumogastr ic nerve , ,
“
which extend to lungs and stomach are called the Tree ,
o f Life .
The oil or substance that flows down the plexus of

nerves that branch off from the ma i n nerve i s deposited
in the manger (the nun ) or mouth of the fish and forms ,
a seed or fr ui t of the tree This seed being formed of .

,
the E sse of God is called the Son of God also the Son
, ,
“
o f Man that has Power i n earth (the body ) to forgive
“
Sins This seed says I am the way the truth and the
—
.
, ,
” “ ”
life hence the Tree of Life .
T H E O N LY CA U SE OF O LD AG E
Youth strength and heal th depend entirely upon the
,
automatic action of the blood which deposits the ma

ter i a l (itself ) formed from the E sse or substance called ,
a i r the breath of God and the residue (

, ashes ) of food , ,
the mineral salts and deposits it i n the upper chamber , ,
the cerebrum (M ost High ) the hallowed or hollowed ,
place (See fatted calf or Kaph

. .
[ 15 4 ]
God M a n T he W or d M a de F l es h
-
him strength to tear down the Strong Ci ty of Ga z a or ,
Carry a way the pillars of Ga z a .

”
The reader is urged to s tudy carefully the 13 th Chapter

of Judges to the 16th .
The story of the b i rth of Jesus and the warnings and

prophecies concerning Samson are almost identical He .
“ ”
i s even called A Na z arite which means in Hebrew , , ,
“ ”
O ne consecrated to God .
In the story of Samson we read how he went down

to E tam I n Smith s Bible Dicti onary we find that in
.
’
,
“ ”
Hebrew E tam means A place of ravenous beasts
, In .
this place was a high cl iff or lofty rock which led down
into a chasm or cleft where Samson went Going down .
into this chasm or place of ravenou s beasts i s represented

, ,
in Physiolo gy by the vital fluid in the spinal cord going

down into the seminal vesicles .
I SA I AH 3 1: 7
F or in that d a y every man shall cast away his idols
o f Silver and his idols of gold which your own hands ,
have made unto you for a sin .
I SA I AH 28 : 7 8 -
But they also have erred through wine and through ,
strong drink are ou t of the w a y ; the priest and the prophet

h a ve erred through strong drink they a r e swallowed up ,
of wine they are out of the way through strong drink ;

,
they err i n vision they stumble in judgment

, F or all .
tables are full of vom i t and filthiness so that there i s no ,

”
place clean .
R E V E LAT I O N , 22D C HA PT E R , V E R SE S 1, 2
“
And he showed me a pure river of water (spinal
cord ) flowing out of the throne of God (brain ) and the ,
“
Lamb (optic thalamus ) In the midst of the street of
.
it and on either side o f the river (both Sides ) w a s there

the tree of life (pneumogastric nerve ) which bare twelve ,
manner of fruits and yi elde d her f r uit ever y month (seed

,
every moon ) and the leaves of the tree were (are ) for
,
”
the healing of the nations people -
.
The Indians in their legend of the F our trines within

,
” “ ”
the Grand Sy mbol call the solar plexus the seed pod
, .
.
[ I SOJ
God M -
B E TW E E N T W O TH I E V E S
“ “ ” ”
The words thief and steal both mean to operate
M any things may be done in secret that are
”
in secret .
“
good thus :
, Give thine alms in secret Let not thy ” °
left han d know what thy right hand doeth .
There is a wide di ff erence between the original mean

ing of words and the i r common application .
The pineal gland and pitu ita r y bo dy secrete the positive

and negative substance along nerves that cross in the
medulla and the seed i s crucified between them and the
, ,
oil set free ascends to the pineal gland which is made to

“
sa y : Lord remember me when thou cometh into thy
,
”
kingdom .
Now as the fluids of the two glands had unite d and

,
“
were ascend i ng up the one on the R ight hand of the
” “
Father the central eye it would naturally say This
, , ,
day (now) shalt thou be with me in paradise .

”
He who spoke and he who replied were one and the

same .
“
M Y YO KE I S E A SY AND M Y B U R D E N I S
”
L I G HT
Y O K E : To cross or b in d Oxen were yoke d about .
the neck .
The nerv es from the pituitary and pineal gland unite ,
and are thus bound together or yoked in the medulla

“ ”
oblongata ( Place of the S kull ) and form a Cross .
In regeneration when the seed crosses in the regular

, ,
automatic manner as the plan of salvation designed that

it should the cervical or neck functions properly and
, , , ,
the soreness and uneasy feeling so prevalent in all who

“
lea d the animal or ca r nal life wh i ch is At enmi ty to ,
”
God or the spiritual life often experience and complain
, , ,
of a s every physician will testify

, .
Burden Simply means that which is carried not neces ,
saril something heavy or tiresome .
T e seed (any of the characters in Scripture ) absorbs

and carries the precious oil that flows down the spinal
— “
cord the s tr a i t up to the cross (yoke ) where the
,
”
,
“ ”
Cu
p (cover of minerals ) i s r emoved which frees the ,
p r ec I Ou s oil This illuminating

. substance then enters the
[ 15 7 ]
-
“
optic and Giveth light to all that are in the house or ,
the chamber the thalamus , .
Thus does the redeeming seed truly say M y burden ,

”
is light or illumination
, .
Paul bears witness thus : The Christ (oil ) in you

—
,
” “
the hope of glory Glow ray Also Unless Christ be
-
.
,
r a i s ed then is our preaching vain .
D O R M ANT B R A I N C E LL S
In every brain there are countless dormant brain cells ,
wa i ting for the coming of the Air Age the Bridegroom ,

“ ”
or the recognition of the Christ in the flesh that w ill ,
quicken them into activi ty resurrect them .
E verywhere there is evidence of the awakening of

dormant brain cells Spir itual phenomena multiple per
.
,
sona li ty mental telepa thy and kindred mani festations are

,
explainable upon the hypothesis that dorm ant brain cells

may be made to bloom and thus operate according to
new concepts .
W e know that there are many millions“ of dormant

brain cells in the cerebrum espec i ally in the M ost H i gh
,
”
portion the seat of spiritual faculties ; or we may sa y

, , ,
the key which when touched with the vital fluid set free
, , ,
“ “ ” ”
C ast on the waters and Lifted up through the process
of physical regeneration completes the a t one ment with
,
- -
the E go whose indwelling place is the cerebellum And

, .
“ ”
then the statement I and the F ather are O ne becomes
, ,
living thun der and flaming light from Sinai instead of a ,
popula r epigram with no vital meaning .
The dormant brain cells may be likened to a flower

yet in the bud ; but when the substance that i s required
for their completi on reaches them the modus O er a ndi ,
o f the plan of salvation the buds open or u nf o d and

, , ,
then vibrate at the rate that causes the real i z ation of the
— “
New Bi rth the Birth from above ”
.
“
He that is born of God will not si n for his seed ,
”
remaineth in him .
And thus spake Paul : W e shall be changed in the

twinkling of an E y e ”
— —
not ey es but the optic thalamus ,
“
the Si ngle or perfected eye See chart
,
. .
[ 15 8 ]
God M a n: T he
-
—
ruled by the brain substance the O R the Lo rd or Lord , ,
God from heaven ”
—
.
“
Jonatha n the praise o f Jehovah .
T or Tav in Hebrew means a cross

, , , .
H from Heth means spiritual perception

, , .
SO Jonathan is a symbol of John the bapti z ing fluid ,
Oil
( ) that descends from the p pper brain th a t has been
lifted by the Seed (D avid ) J ust as John in the New , ,
Testament was lifted up by Jesus after the baptism

, .
“
H E THAT R U L E TH H I S OW N SP I R I T
( S E L F ) I S G R E AT E R T HAN H E THAT
TA KE TH A C I T
If a m a n cannot rule his own house how can he ,
t a ke care of the church of God

The E go resides in and operates from the cerebellum ,
a house or beth a nd is i n direct communication wi th the

,
upper br a in the F ATH E R not only by means of the

, ,
connective tissue partition of ga nglia but also by the ,

“
wondrous l ev er the pineal gland the R oot and the stem
, ,
” “ ”
of Jesse . Jesse means a traveler from Bethlehem
the ve ry s a me as Jesus the seed , .
The pneumogastric nerve also commences in the me

dulla oblongata against the cerebellum and reaches down
, ,
to the plexus branches in Bethlehem

, , .
The thoughts of the E go in its home in the cerebellu m

(called heart by th e G
”
reeks —“
A S a man thinketh in
”
his heart SO is he ) may operate in the lower or Ad a m
“ ”
man or in the Lord God from he a ven realm
, .
This operation is clearly and startlingly set forth in

the ancient thrice told parable of the pro digal son who
,
-
,
thoug ht it best to take his portion or s u bs ta nce and waste ,

“
or eat it in riotous living The E go thus ate of the
, .
fruit or bread of the tree of li fe so that he did not rule ,
or master himself The natural sequence to this failure

.
is a deficiency or wasting away of the gray matter of the

brain for the seed that should l ift a one tenth (tithe )
every 29 % days h a s been eaten in g
-
zgyp t and So do m ,
“
W here our Lord wa s also crucified F or he that .
”
eateth and dri nketh unworthily eateth and drinketh dam ,
nation to himself not discerning the Lord s body

,
’
.
[ 160 ]
God M
-
a n T he
In order to be able to ta k e care of the house of God
Your body is the temple (house or church ) of God ,
one must return a portion to the brain in the O nly way

”
whereby he m a y be saved Jesus Christed and cr ucified ,
“ ”
the seed carried up the Strait and narrow way and ,
“
cross ified at the place of the skull
-
.
AN D E N O C H W AL KE D W I TH GO D AN D
W A S N OT F OR GOD TO OK H I M,
” “
E noch is Hebrew for initiation and Hebrew m eans ,
“ ”
to Passover (See Crossing Jordan or
.
,
“ ”
E lij ah went up in a chariot of fire E lij ah means .
the same as Jesus .
“
E lij ah s mantle fell on E lisha E lisha represents the
’
.
“
m aterial for the next seed M antle means the same as
.
”
“ ”
cover or cup ; Father remove this cup from me , .
“
The latchet o f whose Shoes I am not worthy to un
loose . M antle cup latchet and Shoes all refer to some
, , ,
thing that cover s .
The record states that when Jesus was born he was

”
Put in swaddling clothes or covere d T he mineral , .
salts in the medulla oblongata through which the pineal ,
and pituitary flu ids flow on the way down the I da and

Pingala nerves carry enough of the m ineral salts to
,
“
form the crust or seed that protects the Precious O int
”
ment that is finally released when the seed goes over the
“
crossed Ida and Pingala at Golgotha Hence Father , .
,
”
rem ove this cup (cover ) from me .
“
Again the m antle that fell on E lisha was this sa m e
,
“
cup or swaddling cl oth that is represented by As I go
so will I come a gain W ho ? This s a me Jesus or
—
.
,
“
E lisha E lij ah .
I a m the resurrection and the life .
M oses represents the seed also found in an a rk , , .
“
To Abraham and his seed was the pr omis e given
—
,
”
a nd to thy seed which is Christ
, Paul . .
W hom do men say that I the Son of man a m ?

And the said Some say that thou are John the Bap
ti st some Elias and others Jeremiah or one of the
,
, , , ,
”
prophets resurrected seeds .
[ 16 1 ]
God M -
O M M AN I PAD M E H U M
T he J wel
e i n the L otu s
The lotus flower is the cerebrum whose convolutions ,
or petals receive all vibrations from without and are

transmitted to the mechan i sm within there to be trans ,
lated into terms of the senses Dew drops from the .

-
boundless sea of the V irgin M ary the tender mother , ,
glisten on its ) er fu m ed petals while they reflect the

golden glory of the spiri tual sun
,
Countless thousands of these wondrous petals li e tightly

closed in the cerebrum of the average person Sa d to .
relate there are many many people i n whom the lotus

, ,
petals have atrophied died and decayed Then the asy , .
lum or the insti tution for the feeble minded claims them .
The O ptic within the Thalamus is the heart the fair ,
j ewel within the lotus bud I t is the stone the builders .
rejected .
The spinal cord is the stem of the lo tus a filament ,
from which reaches down into the slime of the asphalt

bed .
The Kundalini fire within the sacred plexus is the

Bride of the Lot u s Lot s wife who looked back and
-
,
’
became a pillar of salt .
AS the dark and slimy bed conceals the quintessence

of richness which fertili z es the lo tus and causes it to ,
bud so the vibrations from the sun above imp inge upon
,
this wonderful bud and the force from above and the
,
force from beneath meeting in that wondrous heart of

,
the lotus causes all those beauti ful petals to unfold and
, ,
1 0 ! its heart lies bare to the unive r s e .
And thus in you and I when that quintessence of rich

—
,
“
ness is kept within the body when it is not wasted in
riotous living — ”
ascends the spinal cord rising ever ,
higher and h igher until at last it reaches the heart of the

lotus the optic thalamus vivifying it revealing it a glow
, , , ,
ing scintillating j ewel reflecting the light of the Logos

,
Himself and its petals wide Open to receive vibrations

—
which translate into the music of the spheres and once
again a lotus has bloomed .
[ 162]
God M a n -
T he
W hen seeds have been saved so that th a t body beco mes

purified the rate of its vibr a tion has been changed a nd
, ,
at the proper ti me the wonderful Kundalini the serpent ,
fire is released and rises to the top of the cord going

—
, ,
into the head and out throu h the door of Brahm which
is between the sutures e mercury thus rises to the
.
3 3 r d degree and goes over the top reaching the s ha de or ,
shadow of the M ost H igh ; 3 times 3 equals 9 ; thus 90

degrees in the s ha de .
T H E P N E U M O G A ST R I C O R V A G U S
N E R V E OR T R E E AND H O L Y G H O ST
This wonderful nerve is the largest bundle of nerve
fibers in the body It is truly a Tree of Life and its
.
,
branches distribute the Holy Brea th essence or Ghost , , ,
to lungs a nd solar plex us .
The breath spe a king from the natura l body is the

, ,
air bre a thed into the lungs vi a the br a nche s of tr a chea

(G reek for rough ) commonly , termed wind pipe -
.
F or further inform a tion a bout the bre a th or a ir see

”
Turning water into wine But the O ffi ce of the pneu
.
moga str i c tr ee is to conduct a nd properly distribute the

“ ”
Holy Ghost the highly refined substance a first potency
, ,
“ ”
of the bre a th th a t God bre a thed into ma n .
W hen this breath is breathed into the body about the ,
age of twelve a nd unites with the two di ff erent potencies

,
“ ” “
of cre a tive subst a nce th a t descends from the Most
High via the pineal gland Joseph (or increase ) a nd
”
, , ,
a lso through the pi tuitary gland M a r y ( pure flu i d w a ter ) ,

- -
th a t have descended the two wonder ne r ves extensions ,
o f pine a l gl a nd a nd pituita body one on each side o f ,
the spinal cord a nd cross t is great Str a it be twee n the

,
“
12th dorsal vertebra in E gypt where our Lo rd wa s
,
”
a lso crucified ; thence united they go up to the semi ,
lunar ganglio a li ttle spa ce (see ch a rt ) thence into the

, ,
m a nger in Bethlehem Here the Divine Dram a is en

—
.
“
acted a nd Jesus is conceived of the Holy Ghost the
whole breath coming dow n the pneu mogastric tree or
,
nerve .
Pneu mo means bre a th .
Breath in Greek is ghost .
[ 164 ]
God M a n: T he -
T H E SON OF M AN
Know ye not that the Son of man hath
power i n earth
”
to forgive s i ns ?
W ho 1s the Son of man ?
°
“
The seed (or word ) is the Son of man
—
.
“
A ain R evelation 19 : 13
,
And his name is called the
W 0 D OF GOD .
R E G E N E R AT I O N
Ye who have followed (disc le is a follower ) me
in the regeneration R ead entire papter of M atthew 19
“
.
”
i .
Sell or exchange what thou hast and give to the poor .
R eturn one tenth of the descending substance to the

-
poor pineal gland the central eye and the upper br a in

—
,
that s slowly but surely wasting away therefore get

i
ting poorer every day M att 19 . . .
H ow can this pover ty be prevented ? See M att 19

—
. .
W ith m a n (carnal or Adam o f earth earthy ) it is , ,
impossible but with God a ll things a re possible

, .
How shall we come in touch with God and reali z e our

power to be perfect even as our F ather in heaven ,
1s perfect ?
Answer : W hen ye pray for anything k now that ye ,
have it now .
This means that we recognize that all things exist now

and that the upper b r a i n the M ost High the great reser , ,
voir of endur i ng substa nce (Paul ) will g i ve to the

‘‘
E go who resides 1n the cerebellum (see chart ) whatso

°
, ,
ever it asks because the E go R E C O GNIZ E D the r ea li ty

,
“
of the Secret place of the M O ST H I GH .
There are four brains I n the human body The cere

°
b r um the cerebellum the medulla Oblongata and the

, , ,
solar plexus .
The P ingala nerve corresponds to the right sympathe tic

system the Ida to the left sym pathetic system
, , .
Sushum na passes from the terminus of the spinal cord

to the top of the cranium .
“
The spino oliva ry fasciculus I s a small tra ct triangular
°
in section which runs on the surface of the cord and just

,
later a l to the anterior roots of the spin a l nerves This .
is connected with the Dorsal Spino cerebellar F a sc1culu s -

.
165 ]
G
od -
M a n: T he W or d M a de F l es h
The latter conveys non sensory sympathetic impulses t e
-
cei ved from the v i scer a . In the dorsal part of this nerve
is a small strand of fibers called the spinal vestibular tract
”
which rises in the lu m b a r s a cr a l region of the cord
-
.
Santee . W e c a n easily see the conne ction between these

nerves The olivary of course has to do with the dis
.
tr ib u ti on o f the oil and we know that the sacral g a nglion

is connected with the genitals .
“
F ibers of the cerebrum co ncerned with the higher psy
chic functions of the brain become medullated gradually ,
year after ye a r keeping pace with the mental develop

,
ment and the process of m edullation is not completed

—
,
Kaes
”
unti l l a te in li fe
. .
There is a central canal within the spinal cord That .
which is within this canal is of a subst a nce more like

ste a m or g a s th a n a nything else .
[ 166 ]
God M -
a n: T he
f ructi fies the brai n of m a n a nd c a uses it to develop ; it is

th a t which nourishes the brain .
The a bidin place of the E go is Under the shadow of

the Almighty since the cerebrum extends entirely over
,
a nd around it .
And a a in the Psalmist says

e will cover thee with his pinions
a nd under his wings shalt thou take refuge .
The feathery convolutions whi ch a re plainly shown in

the upper brain may be well comp a red to the feathers of
“ ”
a bird The V oice of the Silence 3 eaks of the E go
.
resting Under the wings of the Gre a t ird .
The upper brain is composed of highl y speciali z ed sub

stance I t is a reservoir of God s creative com ounds
’
—
. .
It s that God making material the Kingdom of c aven

i -
wherein all is found .
“
Seek ye first the Kingdom of Heaven and all things
”
shall be added unto ou .
“
The Kingdom 0 Heaven is within you
“
Hea ve n means heaved up — a high lace ”
.
The cerebrum i s then the kingdom o heaven for it is

, , ,
within us By seeking it we draw from it the precious oil

.
or ointment which shall nourish the brain and therefore

cause it to grow and ex a nd .
Certain part s of the rain cells are dormant They are .
in a ce r tain slow rate of motion or activi ty and therefore , , ,
answer to vibrations of their kind .
Let us suppose for example that li ttl e cell in the brain

, ,
i s composed o f spi r a ll a e spirals of nerves seven sets of

, ,
wh i ch can be seen by the tra ined occultist .
In a person of low intelligence only three or four of

these spi r a ll a e w ill be found to be active while the man ,
who i s already work ing along the line of regeneration

living the li fe of self sa cr i fice will show five a nd six in
-
,
a ctive operation .
The higher and more lofty the qua l i ty of the thought ,
the finer or higher the v ibration Just as the vibration of .
the ether strikes upon the tympanum of the ear and pr o

—
duces sound so are the spi r a ll a e of the brain cells oper
a ted upon by the fingers of the heavenly man when the ,
Kingdom is sought .
16 8 ]
God M a n: T heW or d M a de F l es h
-
Thought then is a vibra tion and a s a m a n thinks so

, , ,
does he v ibrate his br a in cells .
How many people really think ?

The war has done more to w a ke people up a nd set
them to thinki ng than anything else ever could have done
—
.
It has started that process in many people it ha s force d

them to think .
Thought is a parti cu l a r development of ide a s some ,

“ ” “ ”
thing enti rely apart from the hit or miss ramshack le - -
,
process which was supposed to be thought .
Let us begin to think ; let us choose the materi a l from

—
which we shall build our temple s the temple of the Liv “
”
ing God .
The process that the average m a n c a lls thought is not

conse cu tive thi nking God h a sten the day when people
.
will realize that all that is has been or will be is the t e

, ,
sult of thought .
Thought is bo th creative a nd destructi v e .
Not only a re we making our bodies now but we are ,
making those which we shall wear in the fu tur e .
B the future I mean when the individu a l is r einca r

n a tey l
A great thinker has said : Know this m ighty f a ct the ,
s oul is but the fruitage of thought tinctured and tarnished

”
with the emotions passions and desires of the flesh
, .
F irst as regards the physical body

, Thought s elects .
the food by which the body is nourished The cells of the .
body are being constantly destroyed and rebuilt The .
food ossible to obtain will const r uct a pure body

purest
egeta b l es p
.
r ui ts and gra i ns are of much finer const r u e

l
,
ti on than flesh and hence can vibrate to much higher r a tes

,
of motion .
F l esh is decaying animal matter and is detrimental to

the highest development of man M uch flesh eating thor .
oughly coarsens the body and the marks of his calling a re

,
stamped on the face of the butcher .
Another example is that of a man who drinks Alco .
hol br i ngs about exactly the same result The body can .
not respond to any of the higher vibrations .
Just as surely as the note you strike on the piano must

p r oduce a certain tone just so surely wi ll your body
,
[ 169 ]
God M -
a nswer to the same rate of vibration around it that 1t
vibr a tes to in itself .
The h i gh cost of flesh food du r ing the war has

been a blessing in disguise for it was the on] means ,
whereby people could be brought to real i ze t at they

could still liv e if they never ate meat Then after a time .
, ,
they wi ll begin to reali z e that they can enj oy much bett er

he a lth without it .
I f y ou wished to do a fine delicate piece of work you , ,
would not use coarse or unwieldy instruments in doing it .
Just as true is it that the vehicle of the spirit Solo—

’
—
mon s Temple must be delicately and finely constructed .
The body must be kept scrupulously clean a nd be given

su fli ci ent ex ercise .
I f y our body is not satisf a ctory to you it is because ,
y ou h a ve indulged in thoughts that have marred its con

struction .
It is never too late to do s om ethi ng toward the recon

stru ction and regeneration of the body .
St a rt N OW .
T he phys ical m a n is m a de up of twelve divisions i e , . .

,
bone man muscu l a r man nerve man etc These a re all

, , , .
constr ucted with a certain cell salt or min eral a s a base

“
f or each man or division of the body see R el a tion of the ,
M ineral Salts of the Blood to the Signs of the Zodi a c

”
.
E a ch cell of the body is a livi ng thr obb i n intelligence ,

.
E ach cell actually reaches out and grasps rom out the
—
water of life th a t living stre a m of blood that is the li fe
—
of the body just the material it needs in its construction .
“
The qual ity of the force called into a ction in any king
”
dom determines the quali ty of the o ff spring .
You are directly responsible for each thought th a t

occupies your brain .
The soul is the thought m a n and the emotional man

that o ccupies the physical bodies resembles it in form a nd
feature W e do not here refer to the Spiritual E go
. .
If then our thoughts build our bodies what thoughts

, , ,
are the cell lives of the body filled with ? W e must natur
ally see th a t they are in vast numbers filled with , ,
thoughts of fear strife a nd blood F e a rs of microbes

, .
,
[ 170 ]
God M a n: T he
-
W ord M a de F les h
the Maste r f or his thought flows like a river through the
consciousness of his Lord .
His body has become tr a nsfigur ed for each seed has ,
b ecome crucified and Christed E ach cell of his body .
has thrown off a ll its i m u r ities a nd has become whi te in

the blood of the lamb or the blood of the lamb is a s a
,
crystal stream .
The process of regenera tion causes the white corpuscles

of the blood to overcome the preponderance of red or ,
M a rs corpuscles
—
.
Therefore the flesh becomes transparent and he man

—
i f ests more and more of the F ather he is no longer
—
man but has become a God .
“
Paul says : Now then a re we the sons of God
, , .
“ ”
All things I have done ye can do and greater , .
As we go on living the regenerative life the ti me comes ,
when we no longer res ond to any law w i thin the physical

realm for all phy sica Fm a tter has been cast 0 3 from the
,
“
body It is sown a materi a l and is r a is ed (bec a use the
—
.
seed has been r aised the rate of vibration has been

raised ) a spi r i tua l body and the Ki ngdom of Heaven
,
has been attained .
“
H E THAT OV E R C O M E TH
The above sentence occu rs nine times in R evelation .
T o overcome a vice or habit means to cea s e to do it .
In the Scrip tures overcome is used to symbol the triumph

of the E go over sex or animal desire I t means the con .
quering of the carnal mind .
R EVE LATI ON 2 7 , He that hath an ear let him hear ,
what the Spirit sa ith unto the churches ; To him that

overcometh will I give to eat of the tree of life ,
”
which is in the midst of the paradise of God
R EVE LATI ON 2 l l — H e that hath an ear let hi m he a r
.
“
, ,
what the Spirit s a i th unto the churches ; He that

”
overcometh shall not be hurt of the second death .
R EVE LATI ON 2 17 , He that hath an ear let him hear ,
what the Spirit saith unto the churches ; To him that

overcometh will I give to eat of the hidden manna ,
a nd I will give him a white stone and in the stone a ,
new name written which no man knoweth saving he

,
”
th a t receiveth it .
172]
God M W 0 r d M a de F les h
-
a n T he
R EVE LATI ON 2 26 27 .
And he that overcometh and
, , ,
keepeth my works unto the end to him will I give ,

” “
power over the na tions And he shall rule them .
with a rod of iron ; as the vessels of a potter shall

they be broken to shivers ; even as I received of my
”
F ather And I will give him the morning star
. .
R EVE LATI ON 3 5 He that overcometh the same shall

, ,
be clothed in white raiment ; and I will not blot out

his name out of the book of life but I will confess ,
”
hi s name before my F ather and before his a ngels
R EVE LATI ON 3 12 —Him that overcometh w ill I m a ke
.
,
“
,
a pillar in the temple of my God and he shall go no ,
more out : and I will write upon him the name of my

God and the name of the ci ty of my God which 1s
, ,
new Jerusalem which cometh down out of he a ve n,
from my God : and I will write upon him my new

name .
”
R EVE LATI ON 3 21 To him that overcometh will I

,
gra nt to sit wi th me in my throne even a s I also ,
overcame a nd am set down with my F athe r i n hi s

,
”
throne .
R EVE LATI ON 21 7 He that overcometh shall inheri t

,
all things ; a nd I will be his God a nd he sh a ll b e my ,

”
s on.
[ 173 ]
“
E XT R ACT F R O M D I SC OU R SE S F R O M
T H E SP I R I T W O R LD -
By R ev . R P
. . W i l son ; Dicta ted by St ph
e en O l in
(Pu bl i s h ed i n 18 5 3 )
T I Sthought that Stephen Olin wa s F irst President of
W “esleyan University .
The inhab itants of the earth may look forward

with joyful a ssurance that the time is approaching wh en
heaven shall be mani fest on earth in the glor i ous b arm o
nies that will everywhere greet the eye and cheer the
heart As cer ta i n a s the r evolu ti ons of ti m e m ov e for
.
wa r d SO SU R E LY W I LL T H E D I V I N E GL O R Y
,
B E V I SI BLY D I SPLAY E D AN D ALL NATI O N S

SHALL B E H O LD AND E NJ O Y T H E BLE SSE D
N E SS OF C E L E ST I AL I L L UM I N A T I ON Su ch .
be ing the future and happy result th a t awaits the earth

and its inhabitants how important fellow mortal is y our
, , ,
du ty to hasten on the grand consummation Arise from .
your inact ivity and dullness a nd m ove f or wa r d in obedi

ence to the laws of your being Let no excuse revent .
the utmost development of your whole nature x er ci se .
all the powers of your mind and body with reference to

the harmon i al unfolding of yourself Do what you can .
to ass i st others in the great work of spiri tu al and physical

development Learn from the volume of inspiration in
.
the universe without and let your spirit look within for
,
still higher manifestations and m or e r efined enjoym ents .
[ 174 ]
God M a n
-
Ofi end her not !
B ow to the ra di a nt qu een !
W e a re so wea ry
k
Yea , sic unto dea th o f wa r -
.
Ou r H ea l er comes
T he Gr ea t P hy sicia n .
Le t a ll r ej oice a nd be gl ad .
Le t u s j oin the song, P ea ce u nto Thee !

the Seven Sacred Centers of regenerate human
F rom
bodies ; from the Secret Places of the M ost High where ,
immortal E gos sit enthroned in the wondrous br a in of

— —
m a n the new Je r usalem 1s heard the D 1vi ne Anthem .
The music of the Spheres ou t and out in realms of Cos

,
m 1c Law now becomes audible a nd choruses w1th the r e

, ,
deemed and glorified earth .
F l owers b loom fr esh in her footsteps ;

T he fol ds of her whi te garments a re l i e tr a i l ing clou ds of glory k .
T he cc oper ative com monwea l th of hum a ni ty l ooms behi nd her

-
.
T he bu gl es a l l sing tr uce al ong the i r on fr ont of wa r .
I roncl ads r ust .
Ai rships cl imb a nd climb into the ether ,

As i f seeki ng the por ta l s of the Celestial City .
T he trenches a r e cover ed with grass .
V ines cl am ber over a rsenals,

F l owers b loom on deser ted for ts .
Sol di ers become men a t hom e, eld, shop, fir esi des, fi

W omen l ove a nd chil dr en pl a y .
“
T he r a nsomed of the Lor d r etu r n
And come to Z ion
W i th ever la sting j oy u pon thei r hea ds .
And a ll over a nd abou t

T he a i r is fu l l of the scent of flowers ,
k
And the tr ic ling fa ll of fou nta i ns,
And fr ee men a nd wom en have sta r ted on the Great Adventu re
T o find God .
11 a a e e a
And I sa w a New H ea ven a nd a New E a r th,

T he ol d ha s pa ssed away a nd the su n of r ighteou sness a r ises wi th
H ea l i ng in i ts b ea m s .
T HE E ND
[ 176 ]
RE T UR N T O the c i rc ula tion des k of a ny
Univers ity of Ca li forni a Lib ra r y

or to the
NO RT H E R N RE GIO NAL LI B RARY F ACILIT Y

Bld g 400 Ri c hmond F i eld Sta ti on
.
,
Unive rs i ty of Ca l i forni a
Ri c hmond , CA 948 04 46 98 -
ALL BOO KS MAY B E R E CALLE D AF T E R 7 DAY S

2 month loa ns ma y b e renewed b y c a lli ng
-
( )
4 1 5 6 42 623 3
-
1 y ea r loa ns ma y b e rec ha rged b y b ri ngi ng b ook s

-
to NR L F
Renewa ls a nd rec ha rges ma y b e ma d e 4 d a y s
'
p ri o r to d ue d a te
DUE AS ST AMPE D B E LOW
OCT 111
988
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GodMan 10236902

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GodMan 10236902

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T ms B oo: Wa s Copm cm nn

AND T an s ABOUT m e W ow or Goo

Nor A m nmc W a s M ADE !

I t : T he E ter nity of Per fection

John the B a ptist—Phys i ologica ll y E x plained

T he P lea gu es of E gy pt in the H u man Body

Physical R egener ation

D aniel in the Lion s D en

Noa h , the Ar k a nd the Animal s

Cr uci ﬁed etween T wo B

T he Pn eumoga str c i Nerve ( T r ee ) a nd the H l y Gh

UR ANOUS FR M A GREEK W ORD ME ANING HEA VEN

proclaimed trumpet tongued down thru the ages 1s

Acr oss the l u r i d sky the wa r bi r ds scr ea m l

M kan ind ha s gone to the limit of animal ism !

and body cometh forth rom the E ternal and after

the Universe and to that Universe and to that Uni ty

Bud dhism : M a n fundamentally Divine is held in the

three worlds by des i r e Puriﬁcation from desi r e

leads the man to N1r va na .

Hebrewism : M a n came into being through emanation

E gyptian : Teaches the divini ty of man O siris as his ,

Zoroastrianism : Man is a spark of the u niversal ﬂame

O rphic : M a n has in him potentially the sum and sub

and Spirit a Trini ty .

operator and attribute of the law .

M a n is law in action W ill man now t a ke the ﬁnal

step into complete liberty and become a god or continue ,

to eat of the husks of dual concept and still cower beneath

lon g as he believes in vic a rious atonement The man who .

needs savin g by that process i s not worth the price .

R ecognitio n of eternal unity will save M a n from the

his place and mission in the Plan the Gre a t Necessi ty

It will reveal to him his true kinship to the causeless cause ,

the beginningless beginning and he will kn ow th a t he is ,

an attribute of universal energy from which a ll forms ,

In the full light of this wisdom man will not search ,

for personal saviors nor quibble about the meaning of

the words of men who died thousands of yea rs a go .

that confesseth not that Jesus Christ is come in the flesh ,

Only the spiritually blind look for the coming of

If we a ccept a certa in statement uttered as a n ulti m a ,

tum by some one who lived in the dim past we may be

called upon to reconcile the utterance with another opin

to contradict previous statements in which we have placed

These persons be i ng dead cannot be asked for an ex

planati on in regard to the seeming contradiction If they .

could they might respond as W alt W hitman did when a

W e must consider the facts that the opinions uttered

life due to planetary and z odiacal changes obta ined rec

ogni ti on Thus radical changes occurred in the social

religious scientiﬁc and industrial world

V iewing the question in this light need we wonder that ,

sometimes contradict themselves ?

standard and our great statesmen valiantly upheld the

free coinage of silver in the year 18 95 and in 18 96 these ,

same captains of ﬁn a nce declared through the public

stars from their cosmic thrones .

W e have contradicted ourselves in our opinion of the

ation of electricity the cause of light the divisibili ty of

elemental gases the circulati on of the blood the reali ty

T hou shall we forever wrangle over the contradictory