unaada MidaayaID IHANTBATIUTI aw ae =~ matiauenosdas aiding Iuunraasnrindasl Snlunmmdmnewedurawgansaasayysluataladldnangaw Toqmaiaurmmhunssvaunsanwnanerenaadn advise uate nslunsuvannanangumslusimeduacwennurnden Yiaas autimswenmumdabinslasmsuansdimatesiamsinn mnanf ara ivinwadernutlelunsevaumimsmniaumrusuaraon douuardudonrawyudluada tinlunmetiotannqug monuments lumaeswaanssaasuywdluatia uastlkmansavtlesefiagifiany insriuldadinadtiadan ‘muneritdhdunldundadnamalingegms Tunmadlumsaiinumiduamavasaroniniawlunmlwadowssid fursiull 7 mavinusvastos qheina Godyasuuuuwranwringes du volitfinguaaslwaithlineiiuacdanangnialuscdonaluadald athahauleAbstract The End of Ancient Angkor In Jit Pumisak’s Marxism Marxism Viewpoint Archaeologists have tried to describe human behavior using truly scientific method. However, that attempt seems not enough to provide better understanding of human society and culture in the past. Archaeological theory is employed as an additional way in explaining and interpreting human behavior in the past. This paper was aimed to expiain how an archaeology theory, namely Marxism, was used to interpret the cause of collapse of the ancient Cambodian kingdom of Angkor during the reign of King Jayavarman VII using Jit Pumisak's work as a case study.misdadarsnasa Mm answATUTIM ow ae muariauedasdas gidna wunvaanringaad naidiniy qiiaudwd * anuanunalumraiinunatadneg flestuludnuusstaunssves auysdluatereninluviandiutaivhrnadatin ansedeemamounalunns udannumdngrumslunnind uaewEnunedantiolas saunvswdefune Taumvianiesenuasosiionsinnimaad arelalifeswadenvauhlaly ARANUMIMsMAwMUDTNeHAoRdeMUALTLFauvesyETlnada ods ly fim Snlunangrursnlsnwptwnstun ngiluunamentielunres nofinsasnsangel vialdnrreiurudawuwamanqugdndlugawsciion Gasmadnsg Ainauiaduuneritenansnud lederiennindunaniuldednal Fintn Mothasu nquffinirh (Agency) udoriouthalualuasmslunmnd Snlunanduranundradullufinnistwamalusmundan 30 Tfeuan ifs nqwififiedundslusmndinewvuns (Postprocessual archaeology) 172879 azifeduytautavianainmanaunmungygmadinanen 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