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Lecture 14 Numbers
Lecture 14 Numbers
Lecture 14 Numbers
3. Divine provision
Even though the people prove to be rebellious, God extends mercy to them.
Rather than killing off the whole nation in the wilderness, he waits for the
rebellious generation to die and preserves the younger people. He
continues to provide manna, that mysterious bread from heaven. He even
prevents Balaam, the pagan prophet, from cursing the people.
CONTENT: What is it About?
Main Themes:
4. More laws
Numbers doesn’t have the big, bulky sets of laws we see in the latter half of
Exodus, Leviticus, and almost the whole of Deuteronomy—but there’s still
plenty of rules in here. This is still the Torah, after all. (cf. examples – Nm 5;
Nm 15:17-21; Nm 19, 28-31)
5. Moses’ leadership
Moses deals with the pressures of leading a new nation, at one point asking
God why he has to bear the burden of leading them to Canaan. He feels like
an unappreciated nanny forced to carry more than 600,000 squalling brats
across the wilderness. Time and time again, God makes it clear to the
people that Moses is his chosen prophet, and Aaron is his chosen priest.
However, due to an episode of Moses’ disobedience (Nm 20:12), he is not
permitted to enter the Promised Land, either (like Aaron, Nm 20:24).
CONTENT: What is it About?
Main Themes:
6. God’s covenant with Abraham
Back in Genesis, God made a pact with Abraham, saying that one day, his
descendants would inherit the land of Canaan, and through those people all
the nations of the world would be blessed. Furthermore, God promises to
bless those who bless Abraham and curse those who curse Abraham. The
name “Abraham” only shows up once in the book of Numbers, but if you
look closely, you’ll see that God is at work fulfilling his promises to Abraham
throughout the book of Numbers.
Source
Kranz, J. 2017. Numbers: the 40-year journey to the promised land.
Retrieved from http://overviewbible.com/numbers/
Authorship and Date
NONE
Famous Passage
Perhaps the most famous passage from Numbers is
the Priestly Blessing from Numbers 6:24-26, which
is found throughout the liturgies of Judaism and
Christianity: