The document summarizes the customs and religious practices of the Tagalog people in Luzon as recorded by Juan de Plasencia in 1589. It describes their social structure as consisting of dato chiefs, barangays which were family units of 30-100 people, and classes of freemen, tribute-paying farmers, and slaves. Their religious practices involved worshipping supreme gods like Bathala as well as lesser gods and spirits associated with nature, love, farming, and the underworld. Priests and priestesses led rituals performed in temples using idols, lamps, and offerings.
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Original Title
PACKET 3 Juan de Plasencia’s Customs of the Tagalogs
The document summarizes the customs and religious practices of the Tagalog people in Luzon as recorded by Juan de Plasencia in 1589. It describes their social structure as consisting of dato chiefs, barangays which were family units of 30-100 people, and classes of freemen, tribute-paying farmers, and slaves. Their religious practices involved worshipping supreme gods like Bathala as well as lesser gods and spirits associated with nature, love, farming, and the underworld. Priests and priestesses led rituals performed in temples using idols, lamps, and offerings.
The document summarizes the customs and religious practices of the Tagalog people in Luzon as recorded by Juan de Plasencia in 1589. It describes their social structure as consisting of dato chiefs, barangays which were family units of 30-100 people, and classes of freemen, tribute-paying farmers, and slaves. Their religious practices involved worshipping supreme gods like Bathala as well as lesser gods and spirits associated with nature, love, farming, and the underworld. Priests and priestesses led rituals performed in temples using idols, lamps, and offerings.
the Tagalogs temporary shed on each side of the house, with the roof to protect the The Customs of the Tagalogs is a people from the wet when it rained. narrative on the established culture Sorihile of the Tagalogs in Luzon written by Small lamps Juan de Plasencia, 1589 Nagaanitos Fray Juan de Plasencia or Joan de time the whole barangay, or family, Portocarrero (real name) was a united and joined in the worship member of the Franciscan Order Bathala who came in the Philippines in 1578 “all powerful” The original document of Customs “The maker of all things,” of the Tagalogs is currently kept in Tala the Archivo General de Indias in Morning star Seville, Spain Mapolon “ seven little goats” (the Pleiades) Definition of Terms: Balatic Dato Greater Bear Is the chief, captain of wars, whom Licha governed, obeyed, reverenced many idols which were images with Barangay different shapes; and at times they Is the unit of government ruled by a worshipped any little trifle chieftain, and consist of 30-100 Dian Masalanta families together with their relatives who was the patron of lovers and slaves. and generation Maharlica Lacapati and Idianale Free born, they do not pay tax patrons of the cultivated lands and of Aliping Namamahay husbandry lived in their own houses and lords of buaya or crocodiles their property and gold water-lizards Aliping sa Guiguilir/Guiguilid catolonan served their master in his house and officiating priest, male or female his cultivated islands and Maca can be sold “paradise” / “village of rest” Simbahan Casanaan which means temple or place of A palce of punishment, grief, and adoration affliction/ Pandot “place of anguish” Sitan Demons Tigbalaang Ghost/ vibit and phantoms Patianac a child died during childbirth