The document discusses how repetition in architecture provides reassurance of stability and permanence. It gives the example of the Great Mosque of Córdoba, whose prayer hall contains endless rows of identical columns, arches, and stone wedges that create simple rhythmic patterns. These repetitive elements enhance the worship space and become part of prayer rituals, combining architecture's permanence with the timelessness of prayer.
The document discusses how repetition in architecture provides reassurance of stability and permanence. It gives the example of the Great Mosque of Córdoba, whose prayer hall contains endless rows of identical columns, arches, and stone wedges that create simple rhythmic patterns. These repetitive elements enhance the worship space and become part of prayer rituals, combining architecture's permanence with the timelessness of prayer.
The document discusses how repetition in architecture provides reassurance of stability and permanence. It gives the example of the Great Mosque of Córdoba, whose prayer hall contains endless rows of identical columns, arches, and stone wedges that create simple rhythmic patterns. These repetitive elements enhance the worship space and become part of prayer rituals, combining architecture's permanence with the timelessness of prayer.
reassure us about the stability and durability of the structure. Stability was so important to the ancient Romans that when the builders finally removed the temporary support structures for archways, the architects who had designed them were made to stand underneath. If the arch failed, the architect would be crushed. In common with Roman architects, we also want reassurance that our structures will endure. For this reason, architectural designs often incorporate simple repetition. The main hall of the Great Mosque of Córdoba in Spain is full of seemingly endless rows of identical columns and arches made from alternating red and white voussoirs (stone wedges that make up the arch) (1.9.9). Each of these repeating elements—columns, arches, and voussoirs—creates its own simple rhythm. The accumulation of these simple repetitions also enhances the function of the space and becomes a part of the activity of worship, like prayer beads, reciting the Shahada (profession of faith), or the five-times-a-day call to prayer. Our trust in the permanence of architecture is combined with the timelessness of prayer in the repetitions of the Great Mosque of Córdoba. 1.9.10 Edward Weston, Artichoke Halved, 1930. Silver gelatin print, 73⁄8 × 93⁄8". Collection Center for Creative Photography, University of Arizona, Tucson 1.9.9 Great Mosque of Córdoba, prayer hall of Abd al-Rahman 1, 784–86, Córdoba, Spain Progressive Rhythm Repetition that regularly increases or decreases in frequency creates a progressive rhythm as the eye moves faster or slower across the surface of the work. In the photograph Artichoke Halved, by American Edward Weston (1886–1958), the outer layers (bracts) of the artichoke bud are closer together nearer the center (1.9.10). Then, as they form the triangular center of the bud, a second progressive rhythm begins