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Light Lecture 2023 6 The Renaissance
Light Lecture 2023 6 The Renaissance
Get an impression of the social and historical context of the Renaissance and its
accompanying technological advancements.
See how humanist movement arose, and its implications on scientific tradition and
thought.
Appreciate how improvements in travel, trade and cartography enabled the spread
of ideas across different cultures.
Understand how the invention of the printing press enabled the widespread
dissemination of ideas.
See how the reformation played a major part in the both the liberation and the
polarization of European culture.
Look at a few Renaissance Men: Pico della Mirandola, Francis Bacon , Johannes
Gutenberg, Leonardo da Vinci , Michelangelo, Botticelli, Luther, and their
significance in later scientific (and general) culture.
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Luther
The re-birth of Europe
The Scientific Revolution was triggered by the Renaissance, so we need to look at
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what it was and how it started.
The Renaissance was the time in which people finally lost their awe of the ancient
Greeks (Aristotle, Plato etc).
These ancients did not expect great improvements of earthly affairs soon. For
example, Plato described the ages of man as such:
Golden Age ( The ideal time) Silver Age (still excellent) Bronze Age (disorder
prevails) Iron Age (our age, dire trouble)
The Christian tradition also expected a downward trajectory, certainly until the
second coming of Christ, which many expected soon.
Now there was a break with this, people realized that they could contribute to, and
even improve, the science and civilization. Gradual development of technology,
improvements in agriculture, and a Europe free from devastation by invasion did
contribute to this development.
Other driving forces that triggered the Renaissance :
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The humanist movement was, at least initially, fascinated by classical antiquity.
There was a love of texts and elegant literary style, and greater interest in the
“humanities” (history, literature, and so on).
People started considering humans to be the centre of life, not God. People
were no longer viewed as a sinful creatures, expelled from paradise, but as
great and valuable in their own right. Genius was worshipped, possibilities were
considered endless.
Humanist views included strong critiques of medieval (often associated with
Aristotelian) notions. Humanists also preferred the ideal of an active civic life
over the medieval ideal of contemplative scholarship.
Humanists assailed the traditional authority of the universities, claiming that they
did not understand the ancients, wrote in bad Latin, and had (along with the
Arabs) corrupted the classical heritage by introducing “barbarisms.”
Everything was questioned, not just in science. Painting, sculpture (Raphael,
Michelangelo, Leonardo da Vinci), architecture, music, new developments
were seen in many fields.
The human body, even nudes, were in fashion (as in antiquity) and were
painted and sculpted.
Humanism II
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Many new texts, particularly Greek ones, were sought out and studied. The church had
controlled and supressed the translation and circulation of works by Plato and other
classical authors throughout the Middle ages, Now many books of Plato, Ptolemy (his
Geography), Lucretius (see slide 12), and several Hellenistic mathematicians and
natural philosophers were rediscovered.
The humanist love of the “purity” of ancient sources naturally led to a search for the
oldest possible documents.
Antiquity became a stamp of value and reliability. Older classical authors could
“trump” later classical authors. It was fashionable to learn Greek and acquire ancient
Greek knowledge.
Later on, this was questioned and people gradually came to see that they could do
better than “the old”.
Petrarch (1304–1374), an early Italian humanist, felt that all of Medieval culture was
uniformly barbarous (the “dark ages”), and sought inspiration through the study of Plato
(Aristotle had inspired medieval scholarship).
Marsilio Ficino (1433–1499) made full translation (to Latin) of Plato’s work, with support
from the Medicis.
Humanism III
This text has been
To give you a flavor of the new spirit, here is a quote from: called the
Manifesto of the 7
Renaissance,
The Oration on the Dignity of Man (De hominis dignitate) but as always,
opinions differ
We have given you, O Adam, no visage proper to yourself, nor endowment
properly your own, in order that whatever place, whatever form, whatever
gifts you may, with premeditation, select, these same you may have and
possess through your own judgement and decision. The nature of all other
creatures is defined and restricted within laws which We have laid down;
you, by contrast, impeded by no such restrictions, may, by your own free will,
to whose custody We have assigned you, trace for yourself the lineaments of
your own nature. I have placed you at the very center of the world, so that
from that vantage point you may with greater ease glance round about you Pico della Mirandola
on all that the world contains. We have made you a creature neither of (1463 –1494)
heaven nor of earth, neither mortal nor immortal, in order that you may, as
the free and proud shaper of your own being, fashion yourself in the form Pico likely died of arsenic
you may prefer. It will be in your power to descend to the lower, brutish forms poisoning, possibly at the
of life; you will be able, through your own decision, to rise again to the order of Lorenzo's
superior orders whose life is divine.' successor, Piero de'
Medici
Dignitas, more in the sense of authority of a man, was used in ancient Rome, eg by Cicero.
In Humanist thought it used for all, as dignity (being worthy of honor or respect).
Humanism IV
intervention.
De rerum natura (On the Nature of Things), is the only known work by the Roman
philosopher Lucretius (99-55BC), an Epicurean. It is about the tenets and philosophy of
Epicureanism.
The “Swerve" refers to a key conception in the ancient atomistic theories (introduced
by Epicurus) according to which atoms moving through the void are subject to
clinamen: while falling straight through the void, they are sometimes subject to a slight,
unpredictable swerve (possibly allowing something like “free will”).
Greenblatt uses it to describe the history of Lucretius' own book: "The reappearance of
his poem was such a swerve, an unforeseen deviation from the direct trajectory—in
this case, toward oblivion—on which that poem and its philosophy seemed to be
traveling. (Won Pulitzer Prize).
The poem had disappeared in Middle Ages. Poggio Bracciolini (1380 – 1459), an Italian
scholar/early humanist, was looking for such ancient manuscripts in many places,
among them the Benedictine abbey of Fulda (Germany). He was working for the
pope as Apostolicus Secretarius (papal secretary).
Poggio knew that Rabanus Maurus (780 - 856), a teacher and writer of the Carolingian age, had been an abbot
in Fulda. Maurus had studied with Alcuin, who is considered the premier scholar in the days of Charlemagne (see
L5), he certainly knew where to get his hands on important ancient manuscripts, and might have brought them
to Fulda. It is almost certain that among these Poggio found a 9th century copy of “De rerum natura”.
An Aside: The voyages of discovery – China (1405-1433)
In 1405 Admiral Zheng He led an expedition of 30,000 men, 300 ships to explore East 9
Africa, the Persian Gulf and the Indian Ocean.
During this period, China had by far the largest navy in the world, dwarfing anything in
Europe.
Admiral Zheng He
1371 - 1433
Comparison of Columbus’s ship
Santa Maria (front, 85 feet long)
and Admiral Zheng He’s treasure
ship (400 feet long !)
https://zhengheproject.weebly.com/
The route of the voyages of Zheng He's fleet.
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The discovery of the American continent had nothing to do with intellectual curiosity or
human courage. It was entirely about one thing: money. And it was by mistake...
Spain wanted to control the fabulously wealthy spice trade with India. After the fall of
Constantinople, the Silk Road became difficult to maintain. Portuguese navigators tried to
find a sea way to Asia, and in 1488 Bartolomeu Dias reached the Cape of Good Hope.
Christopher Columbus, a Genuese (1451-1506) had the maps according to Ptolemy. He used
them to persuade his financiers (the king and queen of Spain) that there was a faster route
to India by heading westwards, shorter than having to go all the way round Africa.
He mistakenly believed that the Earth was much smaller than it is, and that it would only take
a few weeks to reach India heading westwards. He was, of course, completely mistaken and
had he not bumped into the Americas, he and his men would have starved or died of
dehydration, just as everyone back in Europe knew they would.
Most Europeans immediately believed that a new continent had been discovered in 1492
and they called it the New World. As for Columbus, he never acknowledged or believed
that the Americas were anything other than Asia, hence the name West Indies.
He was pretty much the only European who subscribed to this view and he died, still
convinced of this.
Eratosthenes (276 BC– 195 BC) – 3rd librarian of the Great Library of Alexandria
Columbus could have known better: The circumference of the earth was known for quite a
while: 17
Every year at summer solstice at local noon in Syene, in Egypt, now Aswan, on the tropic of
cancer, the sun is in the zenith, directly above.
Assuming that Eratosthenes used the "Egyptian stadion“ of about 157.5 m and 700
stadia/degree, this gives 39,690 km, an error of less than 1%.
Clearly, the Gnomon (vertical stick) is very useful.
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First “Global” Definition of the Meter:
Line dividing the non-Christian world between Made in 1502 and smuggled out of Lisbon by
an Italian spy eager to learn about Portugal’s
Castile (Spain) and Portugal: the 1494
commercially lucrative discoveries.
Tordesillas meridian, as decided by the pope.
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Next Side:
Martin Waldseemuller, 1507, first use of America on map, after explorer
Amerigo Vespucci. The Pacific was not confirmed until six years after map
made.
See: http://news.bbc.co.uk/2/hi/uk_news/magazine/8328878.stm
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Francis Bacon 1561 - 1626
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Lord Chancellor of England
Criticized Scholastic methods but also showed little
interest in the mathematical methods used by Kepler
and Galileo.
He preferred a compilation of descriptive
observations, which he called a natural history.
He has been called the father of empiricism.
My only earthly wish is to stretch the deplorably
narrow limits of man’s dominion over the universe to
their promised bounds. Nature will be bound into Portrait of Bacon by
service, hounded in her wanderings, and put on the Frans Pourbus (1617)
rack and tortured for her secrets.
The Printing Press: Johannes Gutenberg (1400 – 1468)
Hand-held wooden block printing (carving whole pages of fixed text) had been used for 23
decades, but they were very slow and inefficient.
Moveable type printing with wooden characters was developed in China (14th century) but had
little impact on the outside world.
Gutenberg independently developed the printing press with moveable metal letter molds in
Mainz, Germany. His family had an ideal background in minting and metal working. In his press
(which was adapted from a wine press) each letter was separated and could be re-used after
printing.
In 1456 he printed a German language Bible, some
copies of which still exist (Guttenberg Bible).
This revolutionized printing and the spread of
information. Consider the impact: Suddenly printed
works were widely available, no-one had to rely on
monks to copy, and decide on, what was
circulated. This led to the rapid dissemination of
knowledge and ideas.
By the end of the 15th century there were many
thousands of books in existence, setting the stage
for the scientific revolution.
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Design for a
flying machine
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Michelangelo (1475 – 1564)
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During this period the (now Roman Catholic) Church responded to the threat
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posed by the rise of Protestantism.
The Catholic Church reformed some aspects of itself with the aim of reducing the
loss of the people to Protestantism, and/or ending Protestantism altogether.
Two key strategies adopted were: The Inquisition, to root out and burn heretics,
and censorship of prohibited books.
New religious orders were formed, such as the Jesuits, who went on to do much to
spread Christianity around the World.
Another important aspect was reform of the calendar. By the sixteenth century the
Julian calendar was about ten days (11 minutes per year for 1582 years) out of step
with the seasons and the movements of the heavenly bodies.
Among the astronomers who were asked to work on the problem of how the
calendar could be reformed was Nicolaus Copernicus.
So, in some sense, an attempt by the Catholic Church to strengthen its position
through calendar reform led to a monk publishing a book which would eventually
spark off the Scientific Revolution.