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Ganesha Matruka Nyasa
Ganesha Matruka Nyasa
This nyāsa is for realizing the various aspects of Lord Gaṇ eśa with
His śakti-s (powers), fused with the powers of the mātṛkā-s, in
order to obtain all our material and spiritual desires and progress in
the path of self-realization and attain liberation.
viniyogaḥ ((विनियोगः) -
श्री गणे श मातृ का न्यास मन्त्रस्य ।
दक्षिणामूर्ति ऋषिः ।
गायत्री छन्दः ।
श्रीमातृ का सु न्दरी दे वता ।
ममोपास्य श्री विद्याङ्गत्वे न षोढान्यासे विनियोगः ॥
Meaning:- To fulfill our wish of reciting the ṣoḍ hānyāsa, that is a
part (aṅga) of śrī vidyā, who’s preceptor (ṛṣiḥ) is Dakṣiṇ āmūrti. The
meter or chandas is Gāyatrī. The deity associated with this mantra
is Śrī mātṛkā sundarī (One who governs all the deities associated
with the Sanskrit letters that govern the guṇas or qualities such
as sattva (gentle), rajas (passion) and tamas (violent).
gāyatrī chandase गायत्री छन्दसे नमः Now touch the lips of the mouth
2
namaḥ mukhe मु खे with the above mudrā.
śrī mātṛkā sundaryai श्री मातृ का सु न्दर्यै Touch the heart with the right
3
devatāyai namaḥ hṛdi दे वतायै नमः हृदि palm.
im̐ cam̐ cham̐ jam̐ jham̐ ñam̐ इँ चँ छँ जँ झँ ञँ श्रीँ Use both the thumbs and
2 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ īm̐ ह्रीँ क्लीँ ऐ ँ सौः ईँ क्लीँ run them on both the
klīm̐ tarjanībhyāṃ namaḥ तर्जनीभ्यां नमः index fingers.
5 om̐ pam̐ pham̐ bam̐ bham̐ ओ ँ पँ फँ बँ भँ मँ श्रीँ ह्रीँ Use both the thumbs on
mam̐ śrīm̐ hrīm̐ klīm̐ aim̐ क्लीँ ऐ ँ सौः औ ँ क्लीँ the little fingers.
कनिष्ठिकाभ्यां नमः
sauḥ aum̐ klīm̐
kaniṣṭhikābhyāṃ namaḥ
5 om̐ pam̐ pham̐ bam̐ bham̐ ओ ँ पँ फँ बँ भँ मँ श्रीँ ह्रीँ Touch the eyes with the
right index and ring
mam̐ śrīm̐ hrīm̐ klīm̐ aim̐
क्लीँ ऐ ँ सौः औ ँ क्लीँ fingers, with the middle
sauḥ aum̐ klīm̐ netratrayāya
ने तर् त्रयाय वौषट् finger touching the ājña
vauṣaṭ
cakra.
am̐ yam̐ ram̐ lam̐ vam̐ śam̐ Open up the left palm and
अँ यँ रँ लँ वँ शँ षँ सँ हँ
ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐ śrīm̐ strike it three times with
6 ळँ क्षँ श्रीँ ह्रीँ क्लीँ ऐ ँ
hrīm̐ klīm̐ aim̐ sauḥ aḥ aim̐ सौः अः ऐ ँ अस्त्राय फट् index and middle fingers
astrāya phaṭ of the right hand.
Dhyānam (ध्यानम् )-
nyāsamārambham (न्यासमारम्भम् ) –
S.no.-IAST-Devanāgari-Procedure
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(दक्षने तर् े )-Join
the thumb and the ring finger of the right hand and
touch the right eye.
Salutations to the Divine Lord, who accepts the fire sacrifices of all
His devotees. He is the celestial Lord Gaṇ a accompanied by the
oblation deity Svāhā. Accompanied by the bīja mantra ṛm̐, they shall
inculcate good virtues and merge us in the void of the singular
reality, the everlasting Truth.
8-gam̐ ṝm̐ ekadanta sumedhābhyāṃ namaḥ (vāma-nāsāyām/left
nostril).-गँ ॠँ एकदन्त सु मेधाभ्यां नमः (वामनासायाम्)-Join the thumb and
the ring finger of the right hand and touch the left nostril.
Salutations to the Divine Lord, who is adorned with a single tusk and
is also the epitome of intelligence. The single task represents Him as
the singular reality. He is Ekadanta accompanied by the sensible and
intelligent Sumedhā devi. Accompanied by the bīja mantra ṝm̐, they
shall remove all distractions of the mind and merge us in the void of
the singular reality.
Salutations to the Divine Lord, who has matted hair and manifests
the entire Creation with His dance and act. He is Lord Naṭarāja. He
is the cowrie shaped knotted haired Kapardī accompanied by the
dancing Naṭī devi. Accompanied by the bīja mantra aim̐, they will
bestow the wealth of all knowledge, of the known and unknown.
Salutations to the Divine Lord, who has a very long tongue. The
tongue signifies the rajasic (passion, activity, desire) nature. He
uses the tongue to swallow the innumerable thoughts and desires we
possess and frees us to attain self-realization and liberation.
Salutations to the Divine Lord, who is none other than Lord Śiva
Himself, who is accompanied by His loyal aide Nandī the bull. (The
reference is to the steadfast meditative posture of Nandi and His
devotion to Lord Śiva).
Salutations to the Divine Lord, who is the leader of all the celestials
(deva-s) like Indra etc.
Salutations to the Divine Lord, who has elephant ears and is the son
of the Divine Mother Uma.
Salutations to the Divine Lord, who has three eyes (activated ājñā
cakra) radiating His divine glow.
Salutations to the Divine Lord, who is large bellied (holds all the
multi-dimensional multi-verses) and is the personification of the
eternal Truth.
Salutations to the Divine Lord, who grants the ultimate bliss and
liberation, by removing all the obstacles in the path.
Salutations to the Divine Lord, who has four faces like the Creator
Lord Brahma, representing the four vedas and all other quads.
Salutations to the Divine Lord, who brings great delight and coolness
to the mind.
Salutations to the Divine Lord, who instills fear even amongst the
greatest warriors troubling His devotees.
Salutations to the Divine Lord, who does not hesitate to grant the
choicest wishes of His devotees.
Salutations to the Divine Lord, who is of short stature but has a long
elephant trunk.
Salutations to the Divine Lord, who holds a bow and arrows and has a
crooked trunk. He is also the one who can bring about a change and
straighten the unrighteous and lead them on to a moralistic path.
He is the twisted tusked Vakratuṇ ḍ a accompanied by the bow
wielding Dhanurdharā. Accompanied by the bīja mantra dham̐, they
remove all impurities in all the three bodies.
Salutations to the Divine Lord, who has removed one of His own two
tusks and has become single tusked. The singular tusk represents
His true nature as the singular reality.
Salutations to the Divine Lord, who is also called as Haridrā Gaṇ apati
– turmeric Gaṇ eśa, who is the commander of the celestial army. He
brings success in all competitions to the devotees.
Salutations to the Divine Lord, who has clear and bright bodily hair
and enticing eyes. His eyes captivate the devotees and induce love
and devotion.
Salutations to the Divine Lord, who also has a joyous dancing peacock
as His vehicle (Mayūra Gaṇ eśa), bringing great joy and happiness to
His devotees.
He is the joyous riding Mattavāhana accompanied by the gracefully
moving Cañcalā devi. Accompanied by the bīja mantra mam̐, they
liberate us from māyā, the cosmic illusion.
Salutations to the Divine Lord, who bestows clean and abundant good
fortune to all His devotees.
Salutations to the Divine Lord, who is none other than the excellent
and most revered Lord Śivā Himself.
Salutations to the Divine Lord, who is none other than Lord Śivā
Himself, the bearer of the bull sign, the protector and bestower of
good fortune and prosperity.
Salutations to the Divine Lord, who shares joy and happiness with
His devotees and ushers in auspiciousness with His presence.
Salutations to the Divine Lord, who bestows all types of pleasure and
happiness to His devotees.
He is the Lord of all beings - Gaṇ eśa and the pleasure bestowing
Bhoginī devi. Accompanied by the bīja mantra sam̐, they grant us
success in all undertakings and at the same time keep us detached.
Salutations to the Divine Lord, who is none other than the Divine
Mother Kālarātri, who severs all attachments and grants us the
supreme bliss attained at the highest meditative states of
nothingness.
Salutations to the Divine Lord, who is none that the Divine Mother
Kāli, who brings about the spiritual transformation in us.