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HANDMER e JAMES (2007) Trust Us and Be Scared
HANDMER e JAMES (2007) Trust Us and Be Scared
HANDMER e JAMES (2007) Trust Us and Be Scared
Global Society
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To cite this article: John Handmer & Paul James (2007) Trust Us and Be Scared: The Changing
Nature of Contemporary Risk, Global Society, 21:1, 119-130
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Global Society, Vol. 21, No. 1, January, 2007
contemporary society in general. The talk of a risk society is part of a tendency to take
risk as an all-embracing category with little attention paid either to the distinction
between abstract risk and risk assessment, or to different formations of risk in time
and place. We argue that a fundamental shift in the communication of risk has also
emerged, particularly in the context of the war on terror. Most of the classical risk com-
munication literature is concerned with persuading people that the authorities or com-
panies have the expertise to take care of some problem: “there is a risk”, it says, “we can
never manage it completely, but be reassured that we are taking care of it on your behalf”.
With the emergence of the war on terror, a number of changes have occurred. Govern-
ments in the United States, the United Kingdom, Australia and elsewhere stress the
novelty and radical emergence of terrorism-as-risk, in part by ignoring history and con-
centrating on the symptoms to maintain a continuing sense of danger. Second, the prior
emphasis on experts and expert systems for generating risk assessment is being actively
undermined by ideologues. These changes represent a disturbing shift from the domi-
nance of the Enlightenment idea of trusting in science and knowledge to accepting a
post-Enlightenment idea that authority and ideology are all that can ever underpin
the assessment of abstract risk, particularly in the case of terrorism.
Introduction
The contemporary Western preoccupation with risk assessment is profound.
However, this concern does not by itself suggest that the concept of risk is a
useful theoretical tool for understanding contemporary society in general. Just
as some authors talk of the “risk society”, others refer to the “technological
society”, the “audit society”, the “surveillance society” and the “information
society”. These terms indicate that something is changing about our world, but
they are only metaphorically useful as generalisations.1 The characterisation of
a risk society is part of a contemporary tendency to take risk as an all-embracing
category with little attention paid to the different dominant and changing
1. Ulrich Beck, Risk Society (London: Sage, 1992); Jacques Ellul, The Technological Society (New York:
Vintage Books, 1964); David Lyon, The Information Society (Cambridge: Polity Press, 1988); Michael
Power, The Audit Society (Oxford: Oxford University Press, 1997).
formations of risk, both across history and across different places and issues.
Understanding formations of risk entails moving between understanding risk in
the context of the social whole and stepping down into the detail of risk-assess-
ment practices as well as the rhetoric of risk communication. In turn, understand-
ing risk communication and its rhetoric entails both confronting the issue of what
it means politically (including the representation of risk and how it is mediated to
the public) and asking what objectively has engendered the increasing emphasis
on the calculability of risk—its codification, objectification, and rationalisation.2
The argument of this article is, first, that modernisation has brought with it new
kinds of risks. These are more abstract and disembodied risks than previously
known, risks “layered over” older forms of risk. Rather than just dangerous
events, these generally invisible and complex risks include patterned processes
of increased danger such as background radiation, ozone depletion, global
warming and global dimming. These risks are permanent rather than temporary,
global rather than local, and manufactured by us in practical and ideological
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ways. They are abstract processes in the sense that we cannot necessarily directly
see or feel them, but they are material in the sense that they involve the changing
form of nature itself or of sociality and its patterns of production and reproduction.
Recently this layer of abstract risk has been further complicated by acts of ter-
rorism as a form of danger that brings together both directly embodied practices
and disembodied abstract processes—acts of violence by people who are willing
to put their lives in jeopardy to extend the possibilities of technologies that may or
may not have been designed for killing but can be inserted into the machinery of
everyday life. Both terrorism and the global risks mentioned above present pro-
blems of incalculability and are therefore usually considered uninsurable. As
insurance (and various forms of compensation) has been a primary mechanism
for coping with the uncertainty of risk and its consequences, its absence alters
the implications of risk considerably. What is different about terrorism is that it
brings an older sense of embodied intentionality into relation with newer patterns
of abstract risk—and so in doing it compounds both.
The second argument is that the contemporary emphasis on the category of risk
can only be understood in the context of the general intensification of processes of
abstraction—in particular, processes of codification, objectification, and rationalisa-
tion along with other processes such as accelerated commodification and
mediation. These are uneven but nevertheless dominant regimes that mark our
time. In other words, in the practice of contemporary social reproduction we
have increasingly systematised the anticipation of events that we once only knew
as dangers, perils, hazards, problems, storms, tsunamis, bad luck, and acts of
God.3 We have drawn those events into rationalising frameworks of understanding
(rationalisation), codified them into discrete comparable elements (codification),
reified or standardised their meaning (objectification), worked out their financial
consequences and commercialised their “control” (commodification), and set up
extended ways of communicating their meaning (mediation).
2. Joost van Loon, Risk and Technological Society: Towards a Sociology of Virulence (London: Routledge,
2002). He argues along similar lines, identifying the practices of “visualization, signification and
valorization”, p. 97.
3. Owen Ingles explores the development of the language of risk and uncertainty. “A Linguistic
Approach to Hazard, Risk and Error”, in John Handmer et al., New Perspectives on Risk and Uncertainty
(Mt Macedon: Australian Counter Disaster College, 1991).
Trust Us and Be Scared 121
The transition from the industrial to the risk period of modernity occurs
undesired, unseen and compulsively in the way of the autonomized
dynamism of modernization, following the pattern of latent side effects.
One can virtually say that the constellations of the risk society are pro-
duced because the certitudes of industrial society (the consensus for pro-
gress of the abstraction of ecological effects and hazards) dominate the
thought and action of people in industrial society. Risk society is not an
option that one can choose or reject in the course of political disputes. It
arises in the continuity of autonomized modernization processes which
are blind and deaf to their own effects and threats . . . Let us call the auton-
omous, undesired and unseen, transition from industrial to risk society
reflexivity (to distinguish it from reflection). Then “reflexive moderniz-
ation” means self-confrontation with the effects of risk society that
cannot be dealt with and assimilated in the system of industrial
4. Ulrich Beck, Anthony Giddens and Scott Lash, Reflexive Modernization: Politics, Tradition and
Aesthetics in the Modern Social Order (Cambridge: Polity Press, 1994), p. 5.
122 J. Handmer and P. James
There are a number of issues to sort out in this complex and provocative state-
ment, including what seem to be conflations and problems of overstatement. By
making risk a “master category” and naming a particular kind of society in
terms of risk, Beck gets himself into an epochal-style argument that may be unsus-
tainable. First, industrialisation continues as a process of production despite the
changing layers of risk. Industrialisation is not replaced by a new formation of
risk. Second, there is no historical gap or split between the first and second
stages of modernity to which Beck refers. Beck himself describes contemporary
society as being “between Industrial Society and Risk Society”, with considerable
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overlap between them.6 Reflection on risks and dangers, however uneven, has
always occurred, and changes in the nature of that reflection—most pointedly,
the abstraction of risk analysis—has occurred alongside the abstraction of risk
itself. Here Beck is analytically conflating the process of the material abstraction
of risk—or the way in which dangers become generalised as non-palpable and
systemic—with the process of risk assessment, which has also become more
abstract through the use of intellectual techniques of codification, rationalisation
and objectification (discussed more fully below). It is being over-dramatic and his-
torically misleading to say that we have suddenly become aware of abstract risks
that have crept up upon us. The reality is more confronting. Each development in
technology and science, for example, has always been accompanied by abstract
practices of risk assessment, however flawed, politically framed or otherwise
motivated. For example, the nuclear scientists working at Los Alamos on the
first atomic bomb acknowledged the risk that triggering the bomb would set off
a nuclear chain reaction without end and destroy the planet, but they were pre-
pared to take that risk. Equally, within a short time the architects of Mutually
Assured Destruction (MAD) knew that what they were doing entailed the risk
of global nuclear war. Today, the proponents of genetically engineered food pro-
duction may believe that GM is a positive development, but they also know that
the process contains the inherent risk that modified organisms are not containable.
a more general process of the abstraction of how we produce and manage knowl-
edge. This can be analysed along various lines.
First, knowledge production has become increasingly codified. Computers have
facilitated a change that goes much deeper than simply speeding up communi-
cation of information or access to it. Through technologies of computerised infor-
mation storage, the dominant understanding of knowledge has become what
might be called “useful information”—namely, that which can be abstracted as
data. Older senses of knowledge continue, but they are overlaid by an imperative
to break down information into comparable, transferable, applied information
“bits”. Information is dissolved into its discrete, constituent parts and then put
back together in systematic form. This is what Daniel Bell uncritically calls “the
codification of knowledge into abstract systems of symbols”.8 This codification,
proceeding apace with the increasing specialisation of the risk management
field, means that knowledge (and often more importantly values) is ignored in
the risk calculus unless it conforms to the code adopted by the specialists con-
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cerned. The result has been that not only are those at risk often excluded from
the processes of risk analysis, but decisions regarding management specialists
from cognate disciplines are also excluded. Those operating within a different
code or without codified knowledge are treated as irrelevant, ignorant, or as
having faulty perceptions of the risk.9 At the same time certain types of risk
become intensely political, such as terrorism, and debate about the nature of
that risk is cast out of bounds.
Second, knowledge production has simultaneously become increasingly ration-
alised. This is enacted through techniques of abstract “accounting”, from measur-
ing risk to setting up calibrated mechanisms for assessing organisational
performance. Institutions from corporations and military apparatus to univer-
sities and aid agencies have turned to performance management schemes as a
way of managing staff, and to activity-based costing (ABC) as a way of managing
resources. In the “Foreword” to a book on activity-based management (ABM),
Jeremy Hope turns this process into a kind of militarised threat-management
system:
It has become increasingly clear that companies can no longer plan and
control their way to the future. Today’s global marketplace is a fast
changing world. To survive, organizations need to operate with flexible
strategies that must counter competitive threats and capture new oppor-
tunities . . . Traditional accounting and budgeting systems act as a barrier
to such changes as they reinforce the centralized command and control
business model . . . Fortunately, like an old western movie, the cavalry
has arrived just in time in the guise of activity-based management
(ABM).10
8. Daniel Bell, The Coming of Post-industrial Society: A Venture in Social Forecasting (Harmondsworth:
Penguin, 1976), p. 20.
9. Brian Wynne, among many others examines different forms of knowledge: “Risk and Social
Learning: From Reification to Engagement”, in Sheldon Krimsky and Dominic Golding (eds.), Social
Theories of Risk (New York: Praeger, 1992).
10. Jeremy Hope, “Foreword” to the book by Steve Player and Roberto Lacerda, Arthur Andersen’s
Global Lessons in Activity-based Management (New York: John Wiley, 1999), p. xi.
124 J. Handmer and P. James
ABM is the child of ABC (activity-based costing), a method that measures the
unit costs of the finely calibrated activities engaged in by an institution and by
each of its subsections. Every activity is treated as a costed function. ABM uses
ABC as its main source of data to determine the basis of those costs and how
they can be justified or reduced. This is a process of rationalisation in the sense
that it is as much, if not more, interested in the conformity, rigour and efficiency
of the practices of management than in the product of the activities subjected to
the method of ABC/ABM.
In risk assessment it means that we are now as much interested in the efficiency
of the assessment as in eliminating or minimising the risk itself. It is now assumed
that risk can only be managed, not overcome. Such detailed processes manifest
themselves in the rapid growth of processes and models for risk assessment
and management of almost everything. The assumption of management can be
seen as part of a realisation that risk cannot be zero—even though science and
technology may dramatically alter the risk or its outcome, and even though atti-
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tudes expressed through litigation and health and occupational safety legislation
might suggest otherwise. Risk in the new sense cannot be zero as almost every
activity carries some risk of an adverse outcome and because the power of detec-
tion is now such that we can identify toxins almost everywhere. The prediction of
one risk often entails the creation of or increase in others. The great advantage of
the assumption of management rather than elimination for government and com-
merce is that risks hitherto thought to be unacceptable and therefore illegal—as
with certain imports, food additives, sources of medicines, heavy transport,
light aviation—become legitimate through the process of risk assessment. Unfor-
tunately, relatively little attention is paid to the inevitable remaining or residual
risk. We can pay far too little attention to the residual risk, and arguably this is
what is occurring at present. Security and risk management measures appear to
be led by vulnerabilities—in the sense of a possibility of danger—rather than by
an interpretative and qualitative risk assessment.
Third, knowledge production has also become increasing objectified, with
knowledge turned into a “thing in itself”. It has become reified as a thing which
sits outside the circle of its production, abstracted from the identity of the
person who knows and beyond the social setting that first gave meaning to that
knowledge. This means that knowledge is dependent on abstract systems of
knowledge acquisition and teams of intellectually trained collectors. Michael
Power’s study of auditing illustrates this point in relation to one area of
knowledge—management. Auditing activities changed from auditing the books
of a corporate entity to auditing the control systems of that institution. At one
level, auditing companies are now contracted as risk managers of the systems,
but at another level they are used to perform the task of risk communication. In
other words, auditors no longer look at the books or accounts as such. They are
enlisted primarily to assure the corporate world that the company being
audited is taking risk assessment and management seriously. In Power’s descrip-
tion, “[t]he abstract system tends to become the primary external auditable object,
rather than the output of the organization itself, and this adds to the obscurity of
the audit as a process that provides assurance about systems elements and little
else”.11
Much risk assessment and management reflects this approach with its emphasis
on appropriate standards and systems rather than on outcomes. As mentioned
above, the aim of the risk assessment and therefore risk communication may be
to provide the excuse for continuing a particular activity. Although counter-
trends exist in some sectors such as local environmental risk management and
emergency management for so-called “natural hazards”, risk assessment is
often reduced to a foundation for communication, especially where the focus is
on providing a basis for emergency planning as, for example, with flooding.
Analysis underlying security “travel advisories” is similarly the basis for risk
communication, although in this case the communication is increasingly becom-
ing an end in itself.
The process of abstraction contributes to other forces as the state expands its
power through enhanced marketing and control of usually independent voices.
Contradictory messages about a risk are considered an important reason for
failure in risk communication exercises. People need to believe that risks do or
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do not exist, and believe, and more importantly trust, the message source. The
risk communicators are thus engaged in a struggle for the perceptions and atti-
tudes of those with some stake in the assessment and management of the risk.
makes sense, then, for governments to try to restrict or to control the range of
acceptable behaviour.
Risk communication in this arena of more embodied risk is thus often used
instead of responding to a danger through government regulation or prohibition.
It is part of a more general process of avoiding the earlier concerns about a legiti-
mation crisis of the liberal state by taking the emphasis off what your state can do
for you, and putting on to the individual what you in the marketplace or acting in
“partnership” with the state can do for yourself. Consequently, the emphasis of
citizenship is changing from rights to responsibilities. In some instances, commu-
nicating about risk through sending out warnings about a potential danger or
hazard may function primarily as a way for the state or corporation to avoid or
to defer actually taking action. The dominant rhetoric has thus moved from
taking care of people, with all that expert-based patronising “baggage” of classical
modern risk management, to shifting the risk and responsibility to those bearing
the consequences, even if the latter may not be in a position to reduce the risk by
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Source: Adapted from B. Fischhoff, “Risk Perception and Communication Unplugged: Twenty Years of
Progress”, Risk Analysis, Vol. 15, No. 2 (1995), pp. 137–145.
Trust Us and Be Scared 127
Prime Minister” was sent to all households in the country. The covering letter was
personalised with a computer-generated signature and included sentences such
as “I encourage you and your family and friends to read the booklet and heed
the experts’ advice.” The booklet included a detachable telephone card for the
24-hour National Security Hotline under the phrase “Be alert, but not alarmed.”
It is almost orthodoxy among risk communication specialists that campaigns
based on fear are rarely successful. In the area of embodied risk, people are not
as fearful of themselves as perhaps they should be on the issues of illicit drug
use, unsafe sex and so on. Yet with the compounding of both more abstract and
more embodied risk this package appears to have met its goal to generate
support for government policy. Fear of “outsiders” and of a non-specific, invisible
and uncontrollable threat was a powerful motivator in shaping perception.
In effect, the entire message of the campaign was “trust us, and be scared”.
Asking each Australian not to be alarmed at the same time as requesting that
“you” should “[c]ontact the National Security Hotline if you have information
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bringing them under the newly created Director of National Intelligence, more
systematic codification of material, and increasing analytical objectification in
dealing with the material that has been gathered.
A similar observation could be made about global environmental change, at
least in Australia and the United States with governments, much media and
some high-profile university policy commentators taking a very strong line
against climate-change science and the Intergovernmental Panel on Climate
Change (IPCC). In some cases this has resulted in suppression of climate-
change predictions, which, for example, could have direct influence on policies
for bushfire prevention. Although no one will challenge the need for more ration-
alisation, codification and objectification of the risk of global warming, discredi-
ting one set of experts who do not concur with the dominant political line has
become easy politics. It is indicative that Senator Inhofe, Chairman of the US
Senate’s Environment and Public Works Committee, could so easily say that
global warming was an elaborate deception: “With all of the hysteria, all of the
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fear, all of the phoney science, could it be that man-made global warming is the
greatest hoax ever perpetrated on the American people?”14 All he and others
have to do is consistently ask two questions, “Is this good science?” and “Can
we risk the economy for an unproven hypothesis about another risk—this time
to the environment?” and the debate can be bogged down for years in untangling
the mess.
15. Kai T. Erikson examines some of these problems in A New Species of Trouble: The Human Experi-
ence of Modern Disasters (New York: Norton, 1995).
130 J. Handmer and P. James
terror into key areas of controversy such as refugee management and global
environmental-change debates, making it increasingly difficult to work out
where the risks are substantial and where they are manufactured. Politicians
and those benefiting from the marketing of either self-concerned fear or self-
concerned complacency now exploit the gap between objective practice and
subjective representation (or assessment) for their own ends. They use the risk-
assessment systems and their analytical conclusions when they suit their pur-
poses, and dismiss them or call for new studies when they do not. In this
context, particularly in the United States, Britain and Australia, we seem to
have shifted from the dominance of the Enlightenment idea of provisionally trust-
ing in the dominant theories and conclusions of the natural and social sciences to
accepting a post-Enlightenment idea that authority and ideology are all that can
ever underpin any decision about how we should respond to risk. The traditional
“command and control” approach of crisis management is being extended as we
pretend that we are in control.16 This makes for a very frightening world. The
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problem in the case of the war on terror is, however, not so much acts of terror
as the conduct of the war on terror itself. Managed fear fuels power, with conse-
quences and repercussions that we cannot predict, and may not be able to control.
16. Beck argues that we feign control over the more abstract and uncontrollable risks. See “The Ter-
rorist Threat: World Risk Society Revisited”, Theory, Culture and Society, Vol. 19, No. 4 (2002) pp. 35–55.