Professional Documents
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Lesson 4 - Rizal's Formal Education
Lesson 4 - Rizal's Formal Education
Topics
A. Education - Biṅan
B. Education in Ateneo
C. College Life in UST
D. Education in Madrid Spain
E. Education in Paris, France
F. Education in Germany
Learning Objectives
1. Differentiate the system of education during Rizal’s time and the present educational system in the
Philippines
2. Imitate Rizal’s diligence in studying excellence and ideals of nationalism
3. Trace the relevance of Dr Jose Rizal’s higher education and accomplishments to his desire for
freedom
A. Formal Education
One Sunday afternoon in June 1869, Jose, after kissing the hands of his parents and a
tearful parting from his sister, left Calamba for Biñan. He was accompanied by Paciano, who
acted as his second father. The two brothers rode in a carromata, reaching their destination after
and one-half hours’ drive. They proceeded to their aunt’s house, where Jose was to lodge. It was
almost night when they arrived, and the moon was about to rise.
That same night, Jose, with his cousin named Leandro, went sightseeing in the town.
Instead of enjoying the sights, Jose became depressed because of homesickness. "In the
moonlight," he recounted, "I remembered my home town, my idolized mother, and my solicitous
sisters. Ah, how sweet to me was Calamba, my own town, in spite of the fact that was not as
wealthy as Biñan.
The next morning (Monday) Paciano brought his younger brother to the school of
Maestro Justiniano Aquino Cruz. He was a severe disciplinarian.
Paciano knew the teacher quite well because he had been a pupil under him before. He
introduced Jose to the teacher, after which he departed to return to Calamba.
Immediately, Jose was assigned his seat in the class. The teacher asked him:
The boys in the class, especially Pedro, the teacher’s son laughed at Jose’s answers.
The teacher sharply stopped all noises and began the lessons of the day.
Jose described his teacher in Biñan as follows: "He was tall, thin, long-necked, with a
sharp nose and a body slightly bent forward, and he used to wear a sinamay shirt, woven by the
skilled hands of the women of Batangas. He knew by heart the grammar of Nebrija and Gainza.
Add to this severity that in my judgement was exaggerated and you have a picture, perhaps
vague, that I have made of him, but I remember only this."
After the class in the afternoon, a classmate named Andres Salandanan challenged him to
an arm-wrestling match. They went to a sidewalk of a house and wrestled with their arms. Jose,
having the weaker arm, lost and nearly cracked his head on the sidewalk.
Jose spends his leisure hours with teacher Justiniano’s father–in–law, a master painter
named Juancho. He took the opportunity to become an apprentice together with his classmate
Jose Guevarra.
The boy Jose distinguished himself in class, and succeeded in surpassing many of his
older classmates. Some of these were so wicked that, even without reason, they accused him
before the teacher, for which, in spite of his progress, he received many whippings and strokes
from the ferule. Rare was the day when he was not stretched on the bench for a whipping or
punished with five or six blows on the open palm. Jose’s reaction to all these punishments was
one of intense resentment in order to learn and thus carry out his father’s will.
After one year and a half in Biñan, he was advised by his Maestro to advance his studies
in Manila.
On June 10, 1872, Paciano accompanied Jose to take the entrance examination at the
College of San Juan de Letran and passed it. They returned to Calamba to stay for a few days
with the family and attend the town fiesta. Don Francisco changed his mind and decided to send
Rizal to Ateneo Municipal (later became Ateneo de Manila)
Thus Jose matriculated at the Ateneo Municipal. At first, Father Magin Ferrando, who
was the college registrar, refused to admit Jose for two reasons (1) he was late for registration and
(2) he was sickly and undersized for his age. However, upon the intercession of Manuel Perez
Burgos, nephew of Father Burgos, he was reluctantly admitted to the Ateneo.
The Jesuit’s system of education was more advanced. Its discipline was rigid and the
method are varied. It promoted physical culture, humanities and scientific studies. It also
establishes vocational courses in agriculture, commerce and mechanics as a religious
institute, its principal purpose was to mould the character and the will of the boys, to
comply more easily with the precepts of the church. The students hear mass before the
beginning of the class, which was opened and closed with prayers.
Jose’s first professor in Ateneo was Fr. Jose Bech. Being a newcomer with little
knowledge of Spanish and an externo (non-boarders), he was placed in the Cathaginian Empire.
The other group was the “Roman Empire” consisting of the internos (boarders)
Within the empire, the students aspired for the position by answering the questions for
the day’s lesson. If a student made three (3) mistakes he could lose the position. Any student
might be at the end of the line, but if he studies hard and was brilliant, he could become an
“emperor”. The two groups “Roman Empire and Carthaginian Empire” were in constant
competition for supremacy in the class.
Jose Rizal Progressed well in his studies that after one month he became the “emperor”
and was considered the brightest pupil in the class. He was awarded a prize, namely “a religious
picture” which he was so proud of because it was the 1st prize he ever received at Ateneo.He
spent his leisure hours by taking private lessons to improve his Spanish at Sta Isabel College. He
paid three pesos for the Spanish lesson
At the end of the school year in march 1873, he returned to Calamba for the summer
vacation. He did not enjoy his vacation because his mother was in prison at Sta Cruz Doña
Teodora was arrested on a malicious charge that she and her brother Jose Alberto tried to poison
the latter’s wife. After her arrest, Doña Teodora was forced to walk from Calamba all the way to
Sta Rosa, a distance of 50 kilometres. She was imprisoned for two and a half years.
Rizal also read Travels in the Philippines written by Dr Feodor Jagor, a German scientist-
traveller who visited the Philippines in 1859-1860. The book consisted of keen observations of
the defects of Spanish colonization and the prophecy that someday Spain would lose the
Philippines and that America would come to succeed her as a colonizer. Through his readings, he
discovered the wisdom of books and their influences on his search for knowledge.
Another book that his father bought was the Universal History of Cesar Cantu which was
a rich source of historical facts about the world. He used to read this while studying at Ateneo.
On his fourth year in Ateneo, Jose Rizal was inspired to study hard and to write poetry by
one of his professors, Father Francisco de Paula Sanchez, a great educator and scholar. Rizal has
the highest affection and respect for Father Sanchez, whom he considered his best professor in
Ateneo
Rizal’s formal lessons at the Ateneo gradually gained him proficiency both in the art of
rhetoric and in the art of independent thinking. He expresses his ideas on the value of education
in his poem “Through Education the Country Receives Light” (Por la Education Recibe Lustre la
Patria) He stressed that responsible education instils in the youth, noble ideas and sublime virtues.
Learning infuses truth and discipline brings peace, glory and tranquillity to the nation
There were other poems written by Jose Rizal while in Ateneo as inspired by Father
Sanchez: to make full use of his God-given talents in poetry and to open his mind to the rich
influence of the world’s literature.
It was a poem dedicated to his mother on her birthday. He was 14 years old when
he wrote the poem. He felt over-joyed at that time because his mother was
released from prison
This poem shows the importance of religion in education. For Rizal education
without God is not education at all
Aside from writing poetry, he also devoted his spare time to fine arts. He studied
painting under the famous painter Augustin Saez, and sculpture under Romualdo de Jesus
noted Filipino sculptor. Both art masters honoured him with their affection, for he was a
talented pupil.
Rizal in Ateneo excelled in all subjects and won five medals at the end of the school
term. He proudly offered all his excellent ratings and medals to his parents, a way to repay them
for their sacrifices and love. He was considered the most brilliant Atenean of his time, he was
truly the “Pride of the Jesuits”
During his stay at the Ateneo, Rizal’s grades were all Excellent (Sobresaliente)
On March 23, 1877, he received his degree of Bachelor of Art with honours. His
scholastic records at the Ateneo from 1872 to 1877 were as follow
1872-1873
Subjects Ratings
Arithmetic Excellent (sobresaliente)
Greek I Excellent (sobresaliente)
Latin I Excellent (sobresaliente)
Spanish I Excellent (sobresaliente)
1873-1874
1874-1875
1875 -1876
1876-1877
The academic excellence of Rizal and his literary skills qualified him for membership in two
exclusive organizations at the Ateneo, namely “The Academy of Spanish Literature and the Academy of
Natural Science” where he became the “prefect”
He also joined the Marian Congregation; (Solidarity of our Lady and Apostleship of Prayer)
where he became the secretary of Marian Congregations.
Undecided
On April 1877, Jose Rizal returned to Manila and enrolled at the UST. Rizal, upon
entering the university, was not certain which course of study he wanted to pursue. In the end, he
decided to sign up for Philosophy and Letters during his freshman year because of the following
reasons:
The following year, Rizal consulted Rev. Fr. Pablo Ramon, the Director of
Ateneo de Manila, as to what course to take. Father Ramon advised him to take up
Medicine; therefore, he enrolled in the Medical course, with the hope that he could
relieve Dona Teodora’s failing eyesight after he finished the course in Ophthalmology.
Medicine Year I
Physics - - - - - - - - - - - - - - - - - - Fair
Chemistry - - - - - - - - - - - - - - - - - Excellent
Natural History- - - - - - - - - - - - - - - Fair
Anatomy - - - - - - - - - - - - - - - - - - Good
Dissection - - - - - - - - - - - - - -- - - Good
Medicine Year 2
Anatomy 2 - - - - - - - - - -- - - - - - - Good
Dissection 2 - -- - - - -- - -- - - - - - - Good
Physiology -- - - - - - - - -- - - - - - - -Good
Private Hygiene - - - - - - - - - - - - - - Good
Public Hygiene- - - - - - - - - - - - - - - Good
Medicine Year 3
Medicine Year 4
Unfortunately, Rizal was not happy at UST and this was reflected on his grades
(Zaide & Zaide, 1999). There were three main factors that contributed to his unhappiness
at the university, namely:
1. The Dominican professors were hostile to him.
Likewise, there were three main reasons for his struggling academic performance
(Guerrero, 1998):
1. Rizal was not satisfied with the system of education at the university.
2. There were plenty of things to distract a young man in the peak of his
youth. Rizal became fascinated with women during this time, as any
young man would.
a. Segunda Katigbak
b. Leonor Valenzuela
c. Leonor Rivera
Some historians point out that Rizal "joined parties, took part in gang
fights and even cut classes." [Garcia, et.al., 2011]
3. Medicine was not Rizal's true vocation. He found out later that he was
made not for medicine, but for the arts.
Rizal was accustomed to going home during vacation in Calamba to join his
family and spending time with them after a long arduous study as a medical student at
UST.
“One night in 1878, while he was walking alone along a dark street, Rizal failed
to recognize the Spanish Civil Guard who was passing by his side; thus, he did not bow,
salute or greet the soldier. At a striking distance, the Civil Guard (Guardia Civil) whipped
Rizal mercilessly at the back with a dry stingray tail (buntot pagi). He suffered from
wounds inflicted on his back that lasted for two weeks before it completely healed. Rizal
could not accept such brutal treatment inflicted by the Civil Guard; he went to Captain
General Primo de Rivera and complained of the Spanish soldier. Instead of adhering to
Rizal’s complaint, the Captain General even reprimanded him, said that Rizal should
even be thankful for being alive, and was spared by the Guardia Civil.”
While at UST, Jose showed his literary prowess. In the year 1879, the Artistic –literary
Lyceum of Manila (Liceo Artistico-Literario) a society whose members were the artists in
literature held a contest in poetry writing and composition
After the expert reading and scrutiny, discussion of all entries, the Board of Judges had
chosen Rizal’s poem as superior and had won the first prize and recognition. The prize consisted
of a feather shaped silver pen decorated with a gold ribbon
The following year (1880) The Artistic – Literary Lyceum opened another literary contest
to commemorate the fourth centennial of the death of Cervantes, Spain’s glorified man-of-letters
and famous author of Don Quixote. This time the contest was opened to both Filipinos and
Spaniards.
Many writers participated in the contest- priests, newspapermen, scholars and professors.
Rizal, inspired by his poetical triumph the previous year, entered the literary joust, submitting an
allegorical drama entitled “El Consejo de los Dioses” (The Council of the Gods)
The judges of the contest were all Spaniards. After a long and critical appraisal of the
entries, they awarded the first prize to Rizal’s worj because of its literary superiority over the
others. The Spanish community of Manila spear-headed by the Spanish press, howled in great
indignation against the decision because the winning author was an Indio. Despite, all objections,
the prize was awarded to Rizal, a gold-ring on which was engraved the bust of Cervantes. A
Spanish writer, D.N. del Puzo, won the second prize.
For the first time in history, an Indio- a nineteen-year-old Filipino medical student at that-
excelled in a national literary contest, defeating several Spanish writers of his time in Manila.
Rizal was particularly happy, for he proved the fallacy of the alleged Spanish superiority over the
Filipinos and revealed that the Filipino could hold his own in fair competition against all races.
The winning allegory of Rizal was aliterary masterpiece based on the Greek classics. In
writing it, Rizal, although a student of the University of Santo Tomas, was aided by the kind
Father Rector of the Ateneo in securing the needed reference materials. The allegory established a
parallel among Homer, Virgil and Cervantes. The gods discuss the comparative merits of these
great writers and finally decide to give the trumpet to Homer, the lyre to Virgil and the laurel to
Cervantes. The allegory gloriously closes with the naiads, nymphs, satyrs and other mythological
characters dancing and gathering laurels for Cervantes.
Rizal was the champion of Filipino students in their frequent fights against the arrogant
Spanish students, who were often surpassed by the Filipinos in class work and who insultingly
called their brown classmates- “Indio Chongo”. In retaliation, the Filipino students called them
“Katila Bangus”. Hostility between these two groups of students often exploded in angry street
rumbles.
Rizal participated in these students’ brawls. Owing to his skills in fencing, his prowess in
wrestling and his indomitable courage, he distinguished himself in these student skirmishes. In
1880 he founded a secret society of Filipino students in the University of Santo Tomas called
Compañerismo (Comradeship), whose members were called “Companions of Jehu”, after the
valiant Hebrew general who fought the Armaeans and ruled the Kingdom of Israel for 28 years
(843-816 B.C.) He was the chief of this secret student society, with his cousin from Batangas,
Galicano Apacible, as secretary. As chief, he led Filipino students in various street fights.
In one of the fierce encounters between Filipino students and their pale-skinned
detractors near the Escolta in Manila. Rizal was wounded in the head. His friends brought him
bleeding and covered with dust to his boarding house, “Casa Tomasina”. Leonor Rivera tenderly
washed and dressed his wound.
After finishing the fourth year of his medical course. Rizal decided to study in Spain. He
could no longer endure the rampant bigotry, discrimination and hostility in University of Santo
Tomas. His older brother readily approved his going to Spain and so did his two sisters Saturnina
(Neneng) and Lucia. Uncle Antonio Rivera, the Valenzuela family and some friends.
For the first time, Rizal did not seek his parent’s permission and blessings to go abroad,
because he knew that they, especially his mother, would disapprove it. He did not bring his
beloved Leonor into his confidence either. He had enough common sense to know that Leonor,
being a woman, young and romantic at that, could not keep a secret. Thus Rizal’s parents, Leonor
and the Spanish authorities knew nothing of his decision to go abroad in order to finish his
medical studies in Spain, where the professors were more liberal than those of the University of
Santo Tomas
At that time the government of Spain was a constitutional monarchy under a written
constitution which granted human rights to the people, particularly freedom of speech, freedom of
the press and freedom of assembly. Rizal had another reason in going to Spain, which was more
important than merely completing his studies in Spain. This was his Secret Mission, which many
Rizalist biographers (including Austin Craig and Wenceslao E. Retana) never mention in their
writings.