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Chandras Death
Chandras Death
Chandras Death
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Similiart to the reading that you have done in the first module, Great cat massacre
It is significant because it sets the ground for our understanding of our early colonial state,
economy and judicial processes
Why was there a need to worry about hiding the abortion? Who is the aggrieved party here?
It also tells you how little British impacted the Indian society,
Here, they are given a task to govern a community or country who they know very little
about
Interaction is very limited - because they suspect that there would be backlash
Although, it is about subaltern movement, but it also tells you a great deal abt the proceses
involved in Rural Bengal. How British has impacted this geographical space.
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Any historical readings - Basically, that you need to contextualise it in history,You need to
situate in the political and social makeup of that particular point of time. Eg, widow
remmariage, or consent - you will have to see the larger context in which these images
appeared.
Why was the society not ready to accept widow marriage? It was a question of property.
Child was able to inherit the property of that household, if she marries someone else, child
will still be able to inherit the property.
Ryan International Murder case, Roe v. Wade, OJ Simpson trials, Shayara Bano case,Me too
movement, Ranjan Gogoi Sexual Assault Case,2G spectrum, Khairlanji murder
case,Mathura Rape case, Nupur Sharma’s remarks, India’s most wanted Show
Me too Movement.
Burden of this affair on Chandra itself, although there are two people involved in this
relationship.Hurriedly botched up abortion - Abortion has to be done, or else there wil be
sanction on their community by the Brahmans, How brahmanical norms were imposed on
the larger section of the society? Religious class/Land holding class/Educated Class.
Brahmanical code, was only applicable to women. Bhawri Men were out of it. Bhawri were
petrified of the consequences that would happen had the abortion not been succesful. It
upsetted the so-called norm or the balance this society had.
The pauperisation of the tenants and the cultivators: WHOLE OF FAMILY were involved in
this abortion. Suddenly had to rely on the males of the family.A woman was the principal
deciding factor when it came to household, but when it came to society issues she was not
anymore.
Patriarchy and male-centric notions of chastity// was not limited to Brahmins. It percolated
to the lower tiers of the society. By saying that these are the societal standards, you have to
CHANDRA’S DEATH 2
adhere to them.
“Doctor was surprised when he realised that Chandra was the one making the payment and
not any one else.”
Why does her sister, mother and immediate family members get together and administer
poison to their loved one?
Alternative to this - social suicide, They did not want Chandra to have a life of shame.
Law did not look at the lover, women referred with relation to males
Even though the colonial state had established itself, it had not percolated to the lower
levels.
Conquest did not imply complete control over the population. Soceity is still the barrier, that
acts as the middle point between the state and the lowest rung of the society.
everywhere there is patriarchy, it is the matriarchy that reinforces the norms of patriarchy.
matriarchy aids the persistence of patriarchal values.
How did the affair start? if you have the start of the affair, there would have been a fixing
of the burden. Deliberate omission of this very important info
SHE DIGRESSED, SHE HAD THE PREGNANCY. Hence, she should pay for it.
What is the state doing? Colonial state. We know about the state from three particular
instances. Cash transaction- requirement or necessity of cash transaction. Colonial system of
give and take or cash exchange had replaced the earlier systems. It also tells you that cash
was something that
Peasants were busy settling the accoubts. Shortfall of necessary cash transactions in the
village. Entire household had to be galvanised. IN order to administer this so-called societal
notion of justice.
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Not involved in administering justice on state
Unless and until Majaram had not given the ultimatum, maybe the abortion would not have
been carried out.
(3) She will have to become a sevadasi. Women in households not well off. Woman was
dedicated to a temple or a priest where she spent her life. Illegitimate progeny was done with
to keep the societal codes in conduct. If you become a sevadasi, still frowned at. Lower caste
women are the disposable entity.
At some points in the story, women have the agency to make the decisions while in other
they do not have this agency.
(4)Colonial state relied on pandits to aid them in administering the justice.Scriptual and
textual focus british had, There was also oral law or customary law which was
communicated to each generation verbally. What was the law of the land was somethin that
the British caught on to? Hence, scriptures were written down and it was fixed.There were
parallel courts. British had to adjust themselves to not destablise these parallel courts but to
facilitate them. Smaller cases had to be settled by the village panchayat.
Zamindari abolition- tenants do not have cash to buy the land. Hence, why it was a failure.
Charan Singh to Nehru.
chandra’s death is a prism through which you see the early bengal with the activities of
the colonial state and the codes as well as law. With the coming of the colonial state,
does the law change ? No, infact the colonial state aids the codes and lower rungs in
order to have a rapport.
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Studying this case in isolation would be a mistake
doors of masjid open for prayer, consequence to rajiv gandhi appease hindu majority,
judgement was a backlash to self-seeking maulanas who felt threatened
Hindu v. Muslim
Context and the impact this judgement had on the society at that point of time is very
important
23rd April, 1985 - landmark judgment, Divorced muslim woman will be paid maintanence
under Sn of Crpc.
Created an uproar.
Muslim fundamentalists said it interfered with their right to freely practice faith
Party would lose minority votes had they not spoken up against the judgement
Islamic law - women should be kept outside of the Islamic personal law.
Muslim women protection of rights and divorce act, 1956 - overturned the SC
judgement//legislation damaged his image as a progressive leader.
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Here, it shifts to Ayodhya case.
Ramifications go beyond
NOTE
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